The Pen — Faridul Haque Translation – Parallel Quran

1 Not a Madman's Message

۞ نۤۚ وَٱلۡقَلَمِ وَمَا یَسۡطُرُونَ ۝١

Nuun* - by oath of the pen and by oath of what is written by it. (Alphabet of the Arabic language; Allah and to whomever He reveals, know their precise meanings.

noon wal-qalami wamā yasṭurūn

مَاۤ أَنتَ بِنِعۡمَةِ رَبِّكَ بِمَجۡنُونࣲ ۝٢

You are not insane, by the munificence of your Lord

mā anta biniʿ'mati rabbika bimajnūni

وَإِنَّ لَكَ لَأَجۡرًا غَیۡرَ مَمۡنُونࣲ ۝٣

And indeed for you is an unlimited reward

wa-inna laka la-ajran ghayra mamnūni

وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِیمࣲ ۝٤

And indeed you possess an exemplary character

wa-innaka laʿalā khuluqin ʿaẓīmi

فَسَتُبۡصِرُ وَیُبۡصِرُونَ ۝٥

So very soon, you will see and they too will realise

fasatub'ṣiru wayub'ṣirūn

بِأَییِّكُمُ ٱلۡمَفۡتُونُ ۝٦

- That who among you was insane

bi-ayyikumu l-maftūn

إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِیلِهِۦ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِینَ ۝٧

Indeed your Lord well knows those who have strayed from His path, and He well knows those who are upon guidance

inna rabbaka huwa aʿlamu biman ḍalla ʿan sabīlihi wahuwa aʿlamu bil-muh'tadīn

فَلَا تُطِعِ ٱلۡمُكَذِّبِینَ ۝٨

Therefore do not listen to the deniers

falā tuṭiʿi l-mukadhibīn

وَدُّوا۟ لَوۡ تُدۡهِنُ فَیُدۡهِنُونَ ۝٩

They wish that in some way you may yield, so they too might soften their stand

waddū law tud'hinu fayud'hinūn

وَلَا تُطِعۡ كُلَّ حَلَّافࣲ مَّهِینٍ ۝١٠

Nor ever listen to any excessive oath maker, ignoble person

walā tuṭiʿ kulla ḥallāfin mahīni

هَمَّازࣲ مَّشَّاۤءِۭ بِنَمِیمࣲ ۝١١

The excessively insulting one, spreader of spite

hammāzin mashāin binamīmi

مَّنَّاعࣲ لِّلۡخَیۡرِ مُعۡتَدٍ أَثِیمٍ ۝١٢

One who excessively forbids the good, transgressor, sinner

mannāʿin lil'khayri muʿ'tadin athīmi

عُتُلِّۭ بَعۡدَ ذَ ٰلِكَ زَنِیمٍ ۝١٣

Foul mouthed, and in addition to all this, of improper lineage

an kāna dhā mālin wabanīn

أَن كَانَ ذَا مَالࣲ وَبَنِینَ ۝١٤

Because he* has some wealth and sons. ( * Walid bin Mugaira, who cursed the Holy Prophet.

An kana tha malin wabaneena

إِذَا تُتۡلَىٰ عَلَیۡهِ ءَایَـٰتُنَا قَالَ أَسَـٰطِیرُ ٱلۡأَوَّلِینَ ۝١٥

When Our verses are recited to him, he says, “These are stories of earlier people.”

idhā tut'lā ʿalayhi āyātunā qāla asāṭīru l-awalīn

سَنَسِمُهُۥ عَلَى ٱلۡخُرۡطُومِ ۝١٦

We will soon singe his pig-nose

sanasimuhu ʿalā l-khur'ṭūm

إِنَّا بَلَوۡنَـٰهُمۡ كَمَا بَلَوۡنَاۤ أَصۡحَـٰبَ ٱلۡجَنَّةِ إِذۡ أَقۡسَمُوا۟ لَیَصۡرِمُنَّهَا مُصۡبِحِینَ ۝١٧

We have indeed tested them the way We had tested the owners of the garden when they swore that they would reap its harvest the next morning

innā balawnāhum kamā balawnā aṣḥāba l-janati idh aqsamū layaṣrimunnahā muṣ'biḥīn

وَلَا یَسۡتَثۡنُونَ ۝١٨

And they did not say, “If Allah wills”

walā yastathnūn

فَطَافَ عَلَیۡهَا طَاۤىِٕفࣱ مِّن رَّبِّكَ وَهُمۡ نَاۤىِٕمُونَ ۝١٩

So an envoy from your Lord completed his round upon the garden, whilst they were sleeping

faṭāfa ʿalayhā ṭāifun min rabbika wahum nāimūn

فَأَصۡبَحَتۡ كَٱلصَّرِیمِ ۝٢٠

So in the morning it became as if harvested

fa-aṣbaḥat kal-ṣarīm

فَتَنَادَوۡا۟ مُصۡبِحِینَ ۝٢١

They then called out to each other at daybreak

fatanādaw muṣ'biḥīn

أَنِ ٱغۡدُوا۟ عَلَىٰ حَرۡثِكُمۡ إِن كُنتُمۡ صَـٰرِمِینَ ۝٢٢

That, “Go to your fields at early morn, if you want to harvest.”

ani igh'dū ʿalā ḥarthikum in kuntum ṣārimīn

فَٱنطَلَقُوا۟ وَهُمۡ یَتَخَـٰفَتُونَ ۝٢٣

So they went off, while whispering to one another

fa-inṭalaqū wahum yatakhāfatūn

أَن لَّا یَدۡخُلَنَّهَا ٱلۡیَوۡمَ عَلَیۡكُم مِّسۡكِینࣱ ۝٢٤

“Make sure that no needy person enters your garden this day.”

an lā yadkhulannahā l-yawma ʿalaykum mis'kīnu

وَغَدَوۡا۟ عَلَىٰ حَرۡدࣲ قَـٰدِرِینَ ۝٢٥

And they left at early morn, assuming they were in control of their purpose

waghadaw ʿalā ḥardin qādirīn

فَلَمَّا رَأَوۡهَا قَالُوۤا۟ إِنَّا لَضَاۤلُّونَ ۝٢٦

Then when they saw it, they said, “We have indeed strayed.”

falammā ra-awhā qālū innā laḍāllūn

بَلۡ نَحۡنُ مَحۡرُومُونَ ۝٢٧

“In fact, we are unfortunate.”

bal naḥnu maḥrūmūn

قَالَ أَوۡسَطُهُمۡ أَلَمۡ أَقُل لَّكُمۡ لَوۡلَا تُسَبِّحُونَ ۝٢٨

The best among them said, “Did I not tell you, ‘Why do you not proclaim His purity?’ ”

qāla awsaṭuhum alam aqul lakum lawlā tusabbiḥūn

قَالُوا۟ سُبۡحَـٰنَ رَبِّنَاۤ إِنَّا كُنَّا ظَـٰلِمِینَ ۝٢٩

They said, “Purity is to our Lord – we have indeed been unjust.”

qālū sub'ḥāna rabbinā innā kunnā ẓālimīn

فَأَقۡبَلَ بَعۡضُهُمۡ عَلَىٰ بَعۡضࣲ یَتَلَـٰوَمُونَ ۝٣٠

So they came towards each other, blaming

fa-aqbala baʿḍuhum ʿalā baʿḍin yatalāwamūn

قَالُوا۟ یَـٰوَیۡلَنَاۤ إِنَّا كُنَّا طَـٰغِینَ ۝٣١

They said, “Woe to us - we were indeed rebellious.”

qālū yāwaylanā innā kunnā ṭāghīn

عَسَىٰ رَبُّنَاۤ أَن یُبۡدِلَنَا خَیۡرࣰا مِّنۡهَاۤ إِنَّاۤ إِلَىٰ رَبِّنَا رَ ٰغِبُونَ ۝٣٢

“Hopefully, our Lord will give us a better replacement than this - we now incline towards our Lord.”

kadhālika l-ʿadhābu walaʿadhābu l-ākhirati akbaru law kānū yaʿlamūn

كَذَ ٰلِكَ ٱلۡعَذَابُۖ وَلَعَذَابُ ٱلۡءَاخِرَةِ أَكۡبَرُۚ لَوۡ كَانُوا۟ یَعۡلَمُونَ ۝٣٣

Such is the punishment; and indeed the punishment of the Hereafter is the greatest, if only they knew

Kathalika alAAathabu walaAAathabu al-akhirati akbaru law kanoo yaAAlamoona

2 A Reminder for Nations

إِنَّ لِلۡمُتَّقِینَ عِندَ رَبِّهِمۡ جَنَّـٰتِ ٱلنَّعِیمِ ۝٣٤

Indeed for the pious, with their Lord, are Gardens of Serenity

inna lil'muttaqīna ʿinda rabbihim jannāti l-naʿīm

أَفَنَجۡعَلُ ٱلۡمُسۡلِمِینَ كَٱلۡمُجۡرِمِینَ ۝٣٥

Shall We equate the Muslims to the guilty

afanajʿalu l-mus'limīna kal-muj'rimīn

مَا لَكُمۡ كَیۡفَ تَحۡكُمُونَ ۝٣٦

What is the matter with you? What sort of a judgement you impose

mā lakum kayfa taḥkumūn

أَمۡ لَكُمۡ كِتَـٰبࣱ فِیهِ تَدۡرُسُونَ ۝٣٧

Is there a Book for you, from which you read

am lakum kitābun fīhi tadrusūn

إِنَّ لَكُمۡ فِیهِ لَمَا تَخَیَّرُونَ ۝٣٨

- That for you in it is whatever you like

inna lakum fīhi lamā takhayyarūn

أَمۡ لَكُمۡ أَیۡمَـٰنٌ عَلَیۡنَا بَـٰلِغَةٌ إِلَىٰ یَوۡمِ ٱلۡقِیَـٰمَةِ إِنَّ لَكُمۡ لَمَا تَحۡكُمُونَ ۝٣٩

Or is it that you have a covenant from Us, right up to the Day of Judgement, that you will get all what you claim

am lakum aymānun ʿalaynā bālighatun ilā yawmi l-qiyāmati inna lakum lamā taḥkumūn

سَلۡهُمۡ أَیُّهُم بِذَ ٰلِكَ زَعِیمٌ ۝٤٠

Ask them, who among them is a guarantor for it

salhum ayyuhum bidhālika zaʿīmu

أَمۡ لَهُمۡ شُرَكَاۤءُ فَلۡیَأۡتُوا۟ بِشُرَكَاۤىِٕهِمۡ إِن كَانُوا۟ صَـٰدِقِینَ ۝٤١

Or is it that they have partners in worship? So they should bring their appointed partners, if they are truthful

am lahum shurakāu falyatū bishurakāihim in kānū ṣādiqīn

یَوۡمَ یُكۡشَفُ عَن سَاقࣲ وَیُدۡعَوۡنَ إِلَى ٱلسُّجُودِ فَلَا یَسۡتَطِیعُونَ ۝٤٢

On the day when the Shin will be exposed and they will be called to prostrate themselves, they will be unable

yawma yuk'shafu ʿan sāqin wayud'ʿawna ilā l-sujūdi falā yastaṭīʿūn

خَـٰشِعَةً أَبۡصَـٰرُهُمۡ تَرۡهَقُهُمۡ ذِلَّةࣱۖ وَقَدۡ كَانُوا۟ یُدۡعَوۡنَ إِلَى ٱلسُّجُودِ وَهُمۡ سَـٰلِمُونَ ۝٤٣

With lowered eyes, disgrace overcoming them; and indeed they used to be called to prostrate themselves whilst they were healthy

khāshiʿatan abṣāruhum tarhaquhum dhillatun waqad kānū yud'ʿawna ilā l-sujūdi wahum sālimūn

فَذَرۡنِی وَمَن یُكَذِّبُ بِهَـٰذَا ٱلۡحَدِیثِۖ سَنَسۡتَدۡرِجُهُم مِّنۡ حَیۡثُ لَا یَعۡلَمُونَ ۝٤٤

Therefore leave the one who denies this matter, to Me; We shall soon steadily take them away, from a place they do not know

fadharnī waman yukadhibu bihādhā l-ḥadīthi sanastadrijuhum min ḥaythu lā yaʿlamūn

وَأُمۡلِی لَهُمۡۚ إِنَّ كَیۡدِی مَتِینٌ ۝٤٥

And I will give them respite; indeed My plan is very solid

wa-um'lī lahum inna kaydī matīnu

أَمۡ تَسۡءَلُهُمۡ أَجۡرࣰا فَهُم مِّن مَّغۡرَمࣲ مُّثۡقَلُونَ ۝٤٦

Or is it that you (O dear Prophet Mohammed – peace and blessings be upon him) ask any fee from them, so they are burdened with the penalty

am tasaluhum ajran fahum min maghramin muth'qalūn

أَمۡ عِندَهُمُ ٱلۡغَیۡبُ فَهُمۡ یَكۡتُبُونَ ۝٤٧

Or that they possess the hidden, so they are writing it

am ʿindahumu l-ghaybu fahum yaktubūn

فَٱصۡبِرۡ لِحُكۡمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلۡحُوتِ إِذۡ نَادَىٰ وَهُوَ مَكۡظُومࣱ ۝٤٨

Therefore wait for your Lord’s command, and do not be like the one of the fish; who cried out when he was distraught. (Prophet Yunus - peace be upon him.

fa-iṣ'bir liḥuk'mi rabbika walā takun kaṣāḥibi l-ḥūti idh nādā wahuwa makẓūmu

لَّوۡلَاۤ أَن تَدَ ٰرَكَهُۥ نِعۡمَةࣱ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلۡعَرَاۤءِ وَهُوَ مَذۡمُومࣱ ۝٤٩

Were it not for his Lord’s favour that reached him, he would have surely been cast onto the desolate land, reproached

lawlā an tadārakahu niʿ'matun min rabbihi lanubidha bil-ʿarāi wahuwa madhmūmu

فَٱجۡتَبَـٰهُ رَبُّهُۥ فَجَعَلَهُۥ مِنَ ٱلصَّـٰلِحِینَ ۝٥٠

His Lord therefore chose him and made him among those deserving His proximity

fa-ij'tabāhu rabbuhu fajaʿalahu mina l-ṣāliḥīn

وَإِن یَكَادُ ٱلَّذِینَ كَفَرُوا۟ لَیُزۡلِقُونَكَ بِأَبۡصَـٰرِهِمۡ لَمَّا سَمِعُوا۟ ٱلذِّكۡرَ وَیَقُولُونَ إِنَّهُۥ لَمَجۡنُونࣱ ۝٥١

And indeed the disbelievers seem as if they would topple you with their evil gaze when they hear the Qur’an, and they say, “He is indeed insane.”

wa-in yakādu alladhīna kafarū layuz'liqūnaka bi-abṣārihim lammā samiʿū l-dhik'ra wayaqūlūna innahu lamajnūnu

وَمَا هُوَ إِلَّا ذِكۡرࣱ لِّلۡعَـٰلَمِینَ ۝٥٢

Whereas it is not but an advice to the entire creation

wamā huwa illā dhik'run lil'ʿālamīn

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