Concordance
حدث (hdth)
The root Hdth primarily signifies novelty or innovation, especially in religious matters, often implying disapproval. It also refers to accidents, misfortunes, or calamities.
Concordance — 36 Occurrences
Every place in the Qur'an where the root حدث appears, grouped by grammatical role.
Noun (30 verses)
Joseph 12:101
Noun
۞ رَبِّ قَدۡ ءَاتَیۡتَنِی مِنَ ٱلۡمُلۡكِ وَعَلَّمۡتَنِی مِن تَأۡوِیلِ ٱلۡأَحَادِیثِۚ فَاطِرَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ أَنتَ وَلِیِّۦ فِی ٱلدُّنۡیَا وَٱلۡءَاخِرَةِۖ تَوَفَّنِی مُسۡلِمࣰا وَأَلۡحِقۡنِی بِٱلصَّـٰلِحِینَ ١٠١
Umm Muhammad (Sahih International):
My Lord, You have given me [something] of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and earth, You are my protector in this world and in the Hereafter. Cause me to die a Muslim and join me with the righteous."
Abdel Haleem:
My Lord! You have given me authority; You have taught me something about the interpretation of dreams; Creator of the heavens and the earth, You are my protector in this world and in the Hereafter. Let me die in true devotion to You. Join me with the righteous.’
Muhammad Marmaduke Pickthall:
O my Lord! Thou hast given me (something) of sovereignty and hast taught me (something) of the interpretation of events - Creator of the heavens and the earth! Thou art my Protecting Guardian in the world and the Hereafter. Make me to die muslim (unto Thee), and join me to the righteous
Joseph 12:111
Noun
لَقَدۡ كَانَ فِی قَصَصِهِمۡ عِبۡرَةࣱ لِّأُو۟لِی ٱلۡأَلۡبَـٰبِۗ مَا كَانَ حَدِیثࣰا یُفۡتَرَىٰ وَلَـٰكِن تَصۡدِیقَ ٱلَّذِی بَیۡنَ یَدَیۡهِ وَتَفۡصِیلَ كُلِّ شَیۡءࣲ وَهُدࣰى وَرَحۡمَةࣰ لِّقَوۡمࣲ یُؤۡمِنُونَ ١١١
Umm Muhammad (Sahih International):
There was certainly in their stories a lesson for those of understanding. Never was the Qur'an a narration invented, but a confirmation of what was before it and a detailed explanation of all things and guidance and mercy for a people who believe
Abdel Haleem:
There is a lesson in the stories of such people for those who understand. This revelation is no fabrication: it is a confirmation of the truth of what was sent before it; an explanation of everything; a guide and a blessing for those who believe
Muhammad Marmaduke Pickthall:
In their history verily there is a lesson for men of understanding. It is no invented story but a confirmation of the existing (Scripture) and a detailed explanation of everything, and a guidance and a mercy for folk who believe
Joseph 12:21
Noun
وَقَالَ ٱلَّذِی ٱشۡتَرَىٰهُ مِن مِّصۡرَ لِٱمۡرَأَتِهِۦۤ أَكۡرِمِی مَثۡوَىٰهُ عَسَىٰۤ أَن یَنفَعَنَاۤ أَوۡ نَتَّخِذَهُۥ وَلَدࣰاۚ وَكَذَ ٰلِكَ مَكَّنَّا لِیُوسُفَ فِی ٱلۡأَرۡضِ وَلِنُعَلِّمَهُۥ مِن تَأۡوِیلِ ٱلۡأَحَادِیثِۚ وَٱللَّهُ غَالِبٌ عَلَىٰۤ أَمۡرِهِۦ وَلَـٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا یَعۡلَمُونَ ٢١
Umm Muhammad (Sahih International):
And the one from Egypt who bought him said to his wife, "Make his residence comfortable. Perhaps he will benefit us, or we will adopt him as a son." And thus, We established Joseph in the land that We might teach him the interpretation of events. And Allah is predominant over His affair, but most of the people do not know
Abdel Haleem:
The Egyptian who bought him said to his wife, ‘Look after him well! He may be useful to us, or we may adopt him as a son.’ In this way We settled Joseph in that land and later taught him how to interpret dreams: God always prevails in His purpose, though most people do not realize it
Muhammad Marmaduke Pickthall:
And he of Egypt who purchased him said unto his wife: Receive him honourably. Perchance he may prove useful to us or we may adopt him as a son. Thus we established Joseph in the land that We might teach him the interpretation of events. And Allah was predominant in His career, but most of mankind know not
Joseph 12:6
Noun
وَكَذَ ٰلِكَ یَجۡتَبِیكَ رَبُّكَ وَیُعَلِّمُكَ مِن تَأۡوِیلِ ٱلۡأَحَادِیثِ وَیُتِمُّ نِعۡمَتَهُۥ عَلَیۡكَ وَعَلَىٰۤ ءَالِ یَعۡقُوبَ كَمَاۤ أَتَمَّهَا عَلَىٰۤ أَبَوَیۡكَ مِن قَبۡلُ إِبۡرَ ٰهِیمَ وَإِسۡحَـٰقَۚ إِنَّ رَبَّكَ عَلِیمٌ حَكِیمࣱ ٦
Umm Muhammad (Sahih International):
And thus will your Lord choose you and teach you the interpretation of narratives and complete His favor upon you and upon the family of Jacob, as He completed it upon your fathers before, Abraham and Isaac. Indeed, your Lord is Knowing and Wise."
Abdel Haleem:
This is about how your Lord will choose you, teach you to interpret dreams, and perfect His blessing on you and the House of Jacob, just as He perfected it earlier on your forefathers Abraham and Isaac: your Lord is all knowing and wise.’
Muhammad Marmaduke Pickthall:
Thus thy Lord will prefer thee and will teach thee the interpretation of events, and will perfect His grace upon thee and upon the family of Jacob as He perfected it upon thy forefathers, Abraham and Isaac. Lo! thy Lord is Knower, Wise
The Cave 18:6
Noun
فَلَعَلَّكَ بَـٰخِعࣱ نَّفۡسَكَ عَلَىٰۤ ءَاثَـٰرِهِمۡ إِن لَّمۡ یُؤۡمِنُوا۟ بِهَـٰذَا ٱلۡحَدِیثِ أَسَفًا ٦
Umm Muhammad (Sahih International):
Then perhaps you would kill yourself through grief over them, [O Muhammad], if they do not believe in this message, [and] out of sorrow
Abdel Haleem:
But [Prophet] are you going to worry yourself to death over them if they do not believe in this message
Muhammad Marmaduke Pickthall:
Yet it may be, if they believe not in this statement, that thou (Muhammad) wilt torment thy soul with grief over their footsteps
Ta Ha 20:9
Noun
وَهَلۡ أَتَىٰكَ حَدِیثُ مُوسَىٰۤ ٩
Umm Muhammad (Sahih International):
And has the story of Moses reached you?
Abdel Haleem:
Has the story of Moses come to you [Prophet]
Muhammad Marmaduke Pickthall:
Hath there come unto thee the story of Moses
The Prophets 21:2
Noun
مَا یَأۡتِیهِم مِّن ذِكۡرࣲ مِّن رَّبِّهِم مُّحۡدَثٍ إِلَّا ٱسۡتَمَعُوهُ وَهُمۡ یَلۡعَبُونَ ٢
Umm Muhammad (Sahih International):
No mention comes to them anew from their Lord except that they listen to it while they are at pla
Abdel Haleem:
Whenever any fresh revelation comes to them from their Lord, they listen to it playfull
Muhammad Marmaduke Pickthall:
Never cometh there unto them a new reminder from their Lord but they listen to it while they play
The Believers 23:44
Noun
ثُمَّ أَرۡسَلۡنَا رُسُلَنَا تَتۡرَاۖ كُلَّ مَا جَاۤءَ أُمَّةࣰ رَّسُولُهَا كَذَّبُوهُۖ فَأَتۡبَعۡنَا بَعۡضَهُم بَعۡضࣰا وَجَعَلۡنَـٰهُمۡ أَحَادِیثَۚ فَبُعۡدࣰا لِّقَوۡمࣲ لَّا یُؤۡمِنُونَ ٤٤
Umm Muhammad (Sahih International):
Then We sent Our messengers in succession. Every time there came to a nation its messenger, they denied him, so We made them follow one another [to destruction], and We made them narrations. So away with a people who do not believe
Abdel Haleem:
and We sent Our messengers in succession: whenever a messenger came to a community they invariably called him a liar, so We destroyed them one after the other and made them into cautionary tales. Away with the disbelievers
Muhammad Marmaduke Pickthall:
Then We sent our messengers one after another. Whenever its messenger came unto a nation they denied him; so We caused them to follow one another (to disaster) and We made them bywords. A far removal for folk who believe not
The Poets 26:5
Noun
وَمَا یَأۡتِیهِم مِّن ذِكۡرࣲ مِّنَ ٱلرَّحۡمَـٰنِ مُحۡدَثٍ إِلَّا كَانُوا۟ عَنۡهُ مُعۡرِضِینَ ٥
Umm Muhammad (Sahih International):
And no revelation comes to them anew from the Most Merciful except that they turn away from it
Abdel Haleem:
Whenever they are brought a new revelation from the Lord of Mercy, they turn away
Muhammad Marmaduke Pickthall:
Never cometh there unto them a fresh reminder from the Beneficent One, but they turn away from it
Luqman, Lukman 31:6
Noun
وَمِنَ ٱلنَّاسِ مَن یَشۡتَرِی لَهۡوَ ٱلۡحَدِیثِ لِیُضِلَّ عَن سَبِیلِ ٱللَّهِ بِغَیۡرِ عِلۡمࣲ وَیَتَّخِذَهَا هُزُوًاۚ أُو۟لَـٰۤىِٕكَ لَهُمۡ عَذَابࣱ مُّهِینࣱ ٦
Umm Muhammad (Sahih International):
And of the people is he who buys the amusement of speech to mislead [others] from the way of Allah without knowledge and who takes it in ridicule. Those will have a humiliating punishment
Abdel Haleem:
But there is the sort of person who pays for distracting tales, intending, without any knowledge, to lead others from God’s way, and to hold it up to ridicule. There will be humiliating torment for him
Muhammad Marmaduke Pickthall:
And of mankind is he who payeth for mere pastime of discourse, that he may mislead from Allah's way without knowledge, and maketh it the butt of mockery. For such there is a shameful doom
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَا تَدۡخُلُوا۟ بُیُوتَ ٱلنَّبِیِّ إِلَّاۤ أَن یُؤۡذَنَ لَكُمۡ إِلَىٰ طَعَامٍ غَیۡرَ نَـٰظِرِینَ إِنَىٰهُ وَلَـٰكِنۡ إِذَا دُعِیتُمۡ فَٱدۡخُلُوا۟ فَإِذَا طَعِمۡتُمۡ فَٱنتَشِرُوا۟ وَلَا مُسۡتَءۡنِسِینَ لِحَدِیثٍۚ إِنَّ ذَ ٰلِكُمۡ كَانَ یُؤۡذِی ٱلنَّبِیَّ فَیَسۡتَحۡیِۦ مِنكُمۡۖ وَٱللَّهُ لَا یَسۡتَحۡیِۦ مِنَ ٱلۡحَقِّۚ وَإِذَا سَأَلۡتُمُوهُنَّ مَتَـٰعࣰا فَسۡءَلُوهُنَّ مِن وَرَاۤءِ حِجَابࣲۚ ذَ ٰلِكُمۡ أَطۡهَرُ لِقُلُوبِكُمۡ وَقُلُوبِهِنَّۚ وَمَا كَانَ لَكُمۡ أَن تُؤۡذُوا۟ رَسُولَ ٱللَّهِ وَلَاۤ أَن تَنكِحُوۤا۟ أَزۡوَ ٰجَهُۥ مِنۢ بَعۡدِهِۦۤ أَبَدًاۚ إِنَّ ذَ ٰلِكُمۡ كَانَ عِندَ ٱللَّهِ عَظِیمًا ٥٣
Umm Muhammad (Sahih International):
O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allah is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allah or to marry his wives after him, ever. Indeed, that would be in the sight of Allah an enormity
Abdel Haleem:
Believers, do not enter the Prophet’s apartments for a meal unless you are given permission to do so; do not linger until [a meal] is ready. When you are invited, go in; then, when you have taken your meal, leave. Do not stay on and talk, for that would offend the Prophet, though he would shrink from asking you to leave. God does not shrink from the truth. When you ask his wives for something, do so from behind a screen: this is purer both for your hearts and for theirs. It is not right for you to offend God’s Messenger, just as you should never marry his wives after him: that would be grievous in God’s eyes
Muhammad Marmaduke Pickthall:
O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time, unless permission be granted you. But if ye are invited, enter, and, when your meal is ended, then disperse. Linger not for conversation. Lo! that would cause annoyance to the Prophet, and he would be shy of (asking) you (to go); but Allah is not shy of the truth. And when ye ask of them (the wives of the Prophet) anything, ask it of them from behind a curtain. That is purer for your hearts and for their hearts. And it is not for you to cause annoyance to the messenger of Allah, nor that ye should ever marry his wives after him. Lo! that in Allah's sight would be an enormity
Saba, Sheba 34:19
Noun
فَقَالُوا۟ رَبَّنَا بَـٰعِدۡ بَیۡنَ أَسۡفَارِنَا وَظَلَمُوۤا۟ أَنفُسَهُمۡ فَجَعَلۡنَـٰهُمۡ أَحَادِیثَ وَمَزَّقۡنَـٰهُمۡ كُلَّ مُمَزَّقٍۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَـٰتࣲ لِّكُلِّ صَبَّارࣲ شَكُورࣲ ١٩
Umm Muhammad (Sahih International):
But [insolently] they said, "Our Lord, lengthen the distance between our journeys," and wronged themselves, so We made them narrations and dispersed them in total dispersion. Indeed in that are signs for everyone patient and grateful
Abdel Haleem:
but [still] they complained, ‘Our Lord has made the distance between our staging posts so long!’They wronged themselves and, in the end, We made their fate a byword, and scattered them in countless fragments. There truly are signs in this for every patient, thankful person
Muhammad Marmaduke Pickthall:
But they said: Our Lord! Make the stage between our journeys longer. And they wronged themselves, therefore We made them bywords (in the land) and scattered them abroad, a total scattering. Lo! herein verily are portents for each steadfast, grateful (heart)
ٱللَّهُ نَزَّلَ أَحۡسَنَ ٱلۡحَدِیثِ كِتَـٰبࣰا مُّتَشَـٰبِهࣰا مَّثَانِیَ تَقۡشَعِرُّ مِنۡهُ جُلُودُ ٱلَّذِینَ یَخۡشَوۡنَ رَبَّهُمۡ ثُمَّ تَلِینُ جُلُودُهُمۡ وَقُلُوبُهُمۡ إِلَىٰ ذِكۡرِ ٱللَّهِۚ ذَ ٰلِكَ هُدَى ٱللَّهِ یَهۡدِی بِهِۦ مَن یَشَاۤءُۚ وَمَن یُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِنۡ هَادٍ ٢٣
Umm Muhammad (Sahih International):
Allah has sent down the best statement: a consistent Book wherein is reiteration. The skins shiver therefrom of those who fear their Lord; then their skins and their hearts relax at the remembrance of Allah . That is the guidance of Allah by which He guides whom He wills. And one whom Allah leaves astray - for him there is no guide
Abdel Haleem:
God has sent down the most beautiful of all teachings: a Scripture that is consistent and draws comparisons; that causes the skins of those in awe of their Lord to shiver. Then their skins and their hearts soften at the mention of God: such is God’s guidance. He guides with it whoever He will; no one can guide those God leaves to stray
Muhammad Marmaduke Pickthall:
Allah hath (now) revealed the fairest of statements, a Scripture consistent, (wherein promises of reward are) paired (with threats of punishment), whereat doth creep the flesh of those who fear their Lord, so that their flesh and their hearts soften to Allah's reminder. Such is Allah's guidance, wherewith He guideth whom He will. And him whom Allah sendeth astray, for him there is no guide
تِلۡكَ ءَایَـٰتُ ٱللَّهِ نَتۡلُوهَا عَلَیۡكَ بِٱلۡحَقِّۖ فَبِأَیِّ حَدِیثِۭ بَعۡدَ ٱللَّهِ وَءَایَـٰتِهِۦ یُؤۡمِنُونَ ٦
Umm Muhammad (Sahih International):
These are the verses of Allah which We recite to you in truth. Then in what statement after Allah and His verses will they believe
Abdel Haleem:
These are God’s signs that We recount to you [Prophet, to show] the Truth. If they deny God and His revelations, what message will they believe in
Muhammad Marmaduke Pickthall:
These are the portents of Allah which We recite unto thee (Muhammad) with truth. Then in what fact, after Allah and His portents, will they believe
Women 4:140
Noun
وَقَدۡ نَزَّلَ عَلَیۡكُمۡ فِی ٱلۡكِتَـٰبِ أَنۡ إِذَا سَمِعۡتُمۡ ءَایَـٰتِ ٱللَّهِ یُكۡفَرُ بِهَا وَیُسۡتَهۡزَأُ بِهَا فَلَا تَقۡعُدُوا۟ مَعَهُمۡ حَتَّىٰ یَخُوضُوا۟ فِی حَدِیثٍ غَیۡرِهِۦۤ إِنَّكُمۡ إِذࣰا مِّثۡلُهُمۡۗ إِنَّ ٱللَّهَ جَامِعُ ٱلۡمُنَـٰفِقِینَ وَٱلۡكَـٰفِرِینَ فِی جَهَنَّمَ جَمِیعًا ١٤٠
Umm Muhammad (Sahih International):
And it has already come down to you in the Book that when you hear the verses of Allah [recited], they are denied [by them] and ridiculed; so do not sit with them until they enter into another conversation. Indeed, you would then be like them. Indeed Allah will gather the hypocrites and disbelievers in Hell all together
Abdel Haleem:
As He has already revealed to you [believers] in the Scripture, if you hear people denying and ridiculing God’s revelation, do not sit with them unless they start to talk of other things, or else you yourselves will become like them: God will gather all the hypocrites and disbelievers together into Hell
Muhammad Marmaduke Pickthall:
He hath already revealed unto you in the Scripture that, when ye hear the revelations of Allah rejected and derided, (ye) sit not with them (who disbelieve and mock) until they engage in some other conversation. Lo! in that case (if ye stayed) ye would be like unto them. Lo! Allah will gather hypocrites and disbelievers, all together, into hell
Women 4:42
Noun
یَوۡمَىِٕذࣲ یَوَدُّ ٱلَّذِینَ كَفَرُوا۟ وَعَصَوُا۟ ٱلرَّسُولَ لَوۡ تُسَوَّىٰ بِهِمُ ٱلۡأَرۡضُ وَلَا یَكۡتُمُونَ ٱللَّهَ حَدِیثࣰا ٤٢
Umm Muhammad (Sahih International):
That Day, those who disbelieved and disobeyed the Messenger will wish they could be covered by the earth. And they will not conceal from Allah a [single] statement
Abdel Haleem:
On that day, those who disbelieved and disobeyed the Prophet will wish that the earth could swallow them up: they will not be able to hide anything from God
Muhammad Marmaduke Pickthall:
On that day those who disbelieved and disobeyed the messenger will wish that they were level with the ground, and they can hide no fact from Allah
Women 4:78
Noun
أَیۡنَمَا تَكُونُوا۟ یُدۡرِككُّمُ ٱلۡمَوۡتُ وَلَوۡ كُنتُمۡ فِی بُرُوجࣲ مُّشَیَّدَةࣲۗ وَإِن تُصِبۡهُمۡ حَسَنَةࣱ یَقُولُوا۟ هَـٰذِهِۦ مِنۡ عِندِ ٱللَّهِۖ وَإِن تُصِبۡهُمۡ سَیِّئَةࣱ یَقُولُوا۟ هَـٰذِهِۦ مِنۡ عِندِكَۚ قُلۡ كُلࣱّ مِّنۡ عِندِ ٱللَّهِۖ فَمَالِ هَـٰۤؤُلَاۤءِ ٱلۡقَوۡمِ لَا یَكَادُونَ یَفۡقَهُونَ حَدِیثࣰا ٧٨
Umm Muhammad (Sahih International):
Wherever you may be, death will overtake you, even if you should be within towers of lofty construction. But if good comes to them, they say, "This is from Allah "; and if evil befalls them, they say, "This is from you." Say, "All [things] are from Allah ." So what is [the matter] with those people that they can hardly understand any statement
Abdel Haleem:
Death will overtake you no matter where you may be, even inside high towers.’ When good fortune comes their way, they say, ‘This is from God,’ but when harm befalls them, they say, ‘This is from you [Prophet].’ Say to them, ‘Both come from God.’ What is the matter with these people that they can barely understand what they are told
Muhammad Marmaduke Pickthall:
Wheresoever ye may be, death will overtake you, even though ye were in lofty towers. Yet if a happy thing befalleth them they say: This is from Allah; and if an evil thing befalleth them they say: This is of thy doing (O Muhammad). Say (unto them): All is from Allah. What is amiss with these people that they come not nigh to understand a happening
Women 4:87
Noun
ٱللَّهُ لَاۤ إِلَـٰهَ إِلَّا هُوَۚ لَیَجۡمَعَنَّكُمۡ إِلَىٰ یَوۡمِ ٱلۡقِیَـٰمَةِ لَا رَیۡبَ فِیهِۗ وَمَنۡ أَصۡدَقُ مِنَ ٱللَّهِ حَدِیثࣰا ٨٧
Umm Muhammad (Sahih International):
Allah - there is no deity except Him. He will surely assemble you for [account on] the Day of Resurrection, about which there is no doubt. And who is more truthful than Allah in statement
Abdel Haleem:
He is God: there is no god but Him. He will gather you all together on the Day of Resurrection, about which there is no doubt. Whose word can be truer than God’s
Muhammad Marmaduke Pickthall:
Allah! There is no Allah save Him. He gathereth you all unto a Day of Resurrection whereof there is no doubt. Who is more true in statement than Allah
هَلۡ أَتَىٰكَ حَدِیثُ ضَیۡفِ إِبۡرَ ٰهِیمَ ٱلۡمُكۡرَمِینَ ٢٤
Umm Muhammad (Sahih International):
Has there reached you the story of the honored guests of Abraham?
Abdel Haleem:
[Muhammad], have you heard the story of the honoured guests of Abraham
Muhammad Marmaduke Pickthall:
Hath the story of Abraham's honoured guests reached thee (O Muhammad)
فَلۡیَأۡتُوا۟ بِحَدِیثࣲ مِّثۡلِهِۦۤ إِن كَانُوا۟ صَـٰدِقِینَ ٣٤
Umm Muhammad (Sahih International):
Then let them produce a statement like it, if they should be truthful
Abdel Haleem:
let them produce one like it, if what they say is true
Muhammad Marmaduke Pickthall:
Then let them produce speech the like thereof, if they are truthful
The Star 53:59
Noun
أَفَمِنۡ هَـٰذَا ٱلۡحَدِیثِ تَعۡجَبُونَ ٥٩
Umm Muhammad (Sahih International):
Then at this statement do you wonder
Abdel Haleem:
Do you [people] marvel at this
Muhammad Marmaduke Pickthall:
Marvel ye then at this statement
أَفَبِهَـٰذَا ٱلۡحَدِیثِ أَنتُم مُّدۡهِنُونَ ٨١
Umm Muhammad (Sahih International):
Then is it to this statement that you are indifferent
Abdel Haleem:
How can you scorn this statement
Muhammad Marmaduke Pickthall:
Is it this Statement that ye scorn
وَإِذۡ أَسَرَّ ٱلنَّبِیُّ إِلَىٰ بَعۡضِ أَزۡوَ ٰجِهِۦ حَدِیثࣰا فَلَمَّا نَبَّأَتۡ بِهِۦ وَأَظۡهَرَهُ ٱللَّهُ عَلَیۡهِ عَرَّفَ بَعۡضَهُۥ وَأَعۡرَضَ عَنۢ بَعۡضࣲۖ فَلَمَّا نَبَّأَهَا بِهِۦ قَالَتۡ مَنۡ أَنۢبَأَكَ هَـٰذَاۖ قَالَ نَبَّأَنِیَ ٱلۡعَلِیمُ ٱلۡخَبِیرُ ٣
Umm Muhammad (Sahih International):
And [remember] when the Prophet confided to one of his wives a statement; and when she informed [another] of it and Allah showed it to him, he made known part of it and ignored a part. And when he informed her about it, she said, "Who told you this?" He said, "I was informed by the Knowing, the Acquainted."
Abdel Haleem:
The Prophet told something in confidence to one of his wives. When she disclosed it [to another wife] and God made this known to him, he confirmed part of it, keeping the rest to himself. When he confronted her with what she had done, she asked, ‘Who told you about this?’ and he replied, ‘The All Knowing, the All Aware told me.’
Muhammad Marmaduke Pickthall:
When the Prophet confided a fact unto one of his wives and when she afterward divulged it and Allah apprised him thereof, he made known (to her) part thereof and passed over part. And when he told it her she said: Who hath told thee? He said: The Knower, the Aware hath told me
The Pen 68:44
Noun
فَذَرۡنِی وَمَن یُكَذِّبُ بِهَـٰذَا ٱلۡحَدِیثِۖ سَنَسۡتَدۡرِجُهُم مِّنۡ حَیۡثُ لَا یَعۡلَمُونَ ٤٤
Umm Muhammad (Sahih International):
So leave Me, [O Muhammad], with [the matter of] whoever denies the Qur'an. We will progressively lead them [to punishment] from where they do not know
Abdel Haleem:
So [Prophet] leave those who reject this revelation to Me: We shall lead them on, step by step, in ways beyond their knowledge
Muhammad Marmaduke Pickthall:
Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not
وَإِذَا رَأَیۡتَ ٱلَّذِینَ یَخُوضُونَ فِیۤ ءَایَـٰتِنَا فَأَعۡرِضۡ عَنۡهُمۡ حَتَّىٰ یَخُوضُوا۟ فِی حَدِیثٍ غَیۡرِهِۦۚ وَإِمَّا یُنسِیَنَّكَ ٱلشَّیۡطَـٰنُ فَلَا تَقۡعُدۡ بَعۡدَ ٱلذِّكۡرَىٰ مَعَ ٱلۡقَوۡمِ ٱلظَّـٰلِمِینَ ٦٨
Umm Muhammad (Sahih International):
And when you see those who engage in [offensive] discourse concerning Our verses, then turn away from them until they enter into another conversion. And if Satan should cause you to forget, then do not remain after the reminder with the wrongdoing people
Abdel Haleem:
When you come across people who speak with scorn about Our revelations, turn away from them until they move on to another topic. If Satan should make you forget, then, when you have remembered, do not sit with those who are doing wrong
Muhammad Marmaduke Pickthall:
And when thou seest those who meddle with Our revelations, withdraw from them until they meddle with another topic. And if the devil cause thee to forget, sit not, after the remembrance, with the congregation of wrong-doers
فَبِأَیِّ حَدِیثِۭ بَعۡدَهُۥ یُؤۡمِنُونَ ٥٠
Umm Muhammad (Sahih International):
Then in what statement after the Qur'an will they believe
Abdel Haleem:
In what revelation, after this, will they believe
Muhammad Marmaduke Pickthall:
In what statement, after this, will they believe
هَلْ أَتَاكَ حَدِيثُ مُوسَىٰ
Umm Muhammad (Sahih International):
Has there reached you the story of Moses?
Abdel Haleem:
Have you [Prophet] heard the story of Moses
Muhammad Marmaduke Pickthall:
Hath there come unto thee the history of Moses
أَوَ لَمۡ یَنظُرُوا۟ فِی مَلَكُوتِ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَمَا خَلَقَ ٱللَّهُ مِن شَیۡءࣲ وَأَنۡ عَسَىٰۤ أَن یَكُونَ قَدِ ٱقۡتَرَبَ أَجَلُهُمۡۖ فَبِأَیِّ حَدِیثِۭ بَعۡدَهُۥ یُؤۡمِنُونَ ١٨٥
Umm Muhammad (Sahih International):
Do they not look into the realm of the heavens and the earth and everything that Allah has created and [think] that perhaps their appointed time has come near? So in what statement hereafter will they believe
Abdel Haleem:
Have they not contemplated the realm of the heavens and earth and all that God created, and that the end of their time might be near? What [other revelation] will they believe in if they do not believe in this
Muhammad Marmaduke Pickthall:
Have they not considered the dominion of the heavens and the earth, and what things Allah hath created, and that it may be that their own term draweth nigh? In what fact after this will they believe
هَلْ أَتَاكَ حَدِيثُ الْجُنُودِ
Umm Muhammad (Sahih International):
Has there reached you the story of the soldiers
Abdel Haleem:
Have you [not] heard the stories of the force
Muhammad Marmaduke Pickthall:
Hath there come unto thee the story of the host
هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ
Umm Muhammad (Sahih International):
Has there reached you the report of the Overwhelming [event]
Abdel Haleem:
Have you heard tell [Prophet] about the Overwhelming Event
Muhammad Marmaduke Pickthall:
Hath there come unto thee tidings of the Overwhelming
Verb (6 verses)
The Cave 18:70
Verb
قَالَ فَإِنِ ٱتَّبَعۡتَنِی فَلَا تَسۡءَلۡنِی عَن شَیۡءٍ حَتَّىٰۤ أُحۡدِثَ لَكَ مِنۡهُ ذِكۡرࣰا ٧٠
Umm Muhammad (Sahih International):
He said, "Then if you follow me, do not ask me about anything until I make to you about it mention."
Abdel Haleem:
The man said, ‘If you follow me then, do not query anything I do before I mention it to you myself.’
Muhammad Marmaduke Pickthall:
He said: Well, if thou go with me, ask me not concerning aught till I myself make mention of it unto thee
Ta Ha 20:113
Verb
وَكَذَ ٰلِكَ أَنزَلۡنَـٰهُ قُرۡءَانًا عَرَبِیࣰّا وَصَرَّفۡنَا فِیهِ مِنَ ٱلۡوَعِیدِ لَعَلَّهُمۡ یَتَّقُونَ أَوۡ یُحۡدِثُ لَهُمۡ ذِكۡرࣰا ١١٣
Umm Muhammad (Sahih International):
And thus We have sent it down as an Arabic Qur'an and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance
Abdel Haleem:
We have sent the Quran down in the Arabic tongue and given all kinds of warnings in it, so that they may beware or take heed
Muhammad Marmaduke Pickthall:
Thus we have revealed it as a Lecture in Arabic, and have displayed therein certain threats, that peradventure they may keep from evil or that it may cause them to take heed
The Cow 2:76
Verb
وَإِذَا لَقُوا۟ ٱلَّذِینَ ءَامَنُوا۟ قَالُوۤا۟ ءَامَنَّا وَإِذَا خَلَا بَعۡضُهُمۡ إِلَىٰ بَعۡضࣲ قَالُوۤا۟ أَتُحَدِّثُونَهُم بِمَا فَتَحَ ٱللَّهُ عَلَیۡكُمۡ لِیُحَاۤجُّوكُم بِهِۦ عِندَ رَبِّكُمۡۚ أَفَلَا تَعۡقِلُونَ ٧٦
Umm Muhammad (Sahih International):
And when they meet those who believe, they say, "We have believed"; but when they are alone with one another, they say, "Do you talk to them about what Allah has revealed to you so they can argue with you about it before your Lord?" Then will you not reason
Abdel Haleem:
When they meet the believers, they say, ‘We too believe.’ But when they are alone with each other they say, ‘How could you tell them about God’s revelation [to us]? They will be able to use it to argue against you before your Lord! Have you no sense?’
Muhammad Marmaduke Pickthall:
And when they fall in with those who believe, they say: We believe. But when they go apart one with another they say: Prate ye to them of that which Allah hath disclosed to you that they may contend with you before your Lord concerning it? Have ye then no sense
Divorce 65:1
Verb
۞ یَـٰۤأَیُّهَا ٱلنَّبِیُّ إِذَا طَلَّقۡتُمُ ٱلنِّسَاۤءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحۡصُوا۟ ٱلۡعِدَّةَۖ وَٱتَّقُوا۟ ٱللَّهَ رَبَّكُمۡۖ لَا تُخۡرِجُوهُنَّ مِنۢ بُیُوتِهِنَّ وَلَا یَخۡرُجۡنَ إِلَّاۤ أَن یَأۡتِینَ بِفَـٰحِشَةࣲ مُّبَیِّنَةࣲۚ وَتِلۡكَ حُدُودُ ٱللَّهِۚ وَمَن یَتَعَدَّ حُدُودَ ٱللَّهِ فَقَدۡ ظَلَمَ نَفۡسَهُۥۚ لَا تَدۡرِی لَعَلَّ ٱللَّهَ یُحۡدِثُ بَعۡدَ ذَ ٰلِكَ أَمۡرࣰا ١
Umm Muhammad (Sahih International):
O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period, and fear Allah , your Lord. Do not turn them out of their [husbands'] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allah . And whoever transgresses the limits of Allah has certainly wronged himself. You know not; perhaps Allah will bring about after that a [different] matter
Abdel Haleem:
Prophet, when any of you intend to divorce women, do so at a time when their prescribed waiting period can properly start, and calculate the period carefully: be mindful of God, your Lord. Do not drive them out of their homes––nor should they themselves leave––unless they commit a flagrant indecency. These are the limits set by God–– whoever oversteps God’s limits wrongs his own soul––for you cannot know what new situation God may perhaps bring about
Muhammad Marmaduke Pickthall:
O Prophet! When ye (men) put away women, put them away for their (legal) period and reckon the period, and keep your duty to Allah, your Lord. Expel them not from their houses nor let them go forth unless they commit open immorality. Such are the limits (imposed by) Allah; and whoso transgresseth Allah's limits, he verily wrongeth his soul. Thou knowest not: it may be that Allah will afterward bring some new thing to pass
وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ
Umm Muhammad (Sahih International):
But as for the favor of your Lord, report [it]
Abdel Haleem:
talk about the blessings of your Lord
Muhammad Marmaduke Pickthall:
Therefor of the bounty of thy Lord be thy discourse
يَوْمَئِذٍ تُحَدِّثُ أَخْبَارَهَا
Umm Muhammad (Sahih International):
That Day, it will report its new
Abdel Haleem:
on that Day, it will tell al
Muhammad Marmaduke Pickthall:
That day she will relate her chronicles