Listen to Full Surah
1
Revelation dispels darkness
الۤرۚ كِتَـٰبٌ أَنزَلۡنَـٰهُ إِلَیۡكَ لِتُخۡرِجَ ٱلنَّاسَ مِنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ بِإِذۡنِ رَبِّهِمۡ إِلَىٰ صِرَ ٰطِ ٱلۡعَزِیزِ ٱلۡحَمِیدِ ١
Alif Lam Ra This is a Scripture which We have sent down to you [Prophet] so that, with their Lord’s permission, you may bring people from the depths of darkness into light, to the path of the Almighty, the Praiseworthy One
Alif-Lam-Ra. (This is) a book which We have revealed to you (O Muhammad) in order that you bring out mankind from darkness (of disbelief) into light (of belief) by permission of their Lord, to the way of the All-Mighty, the Praise-worthy.
Alif. Lam. Ra. This is a Book which We have sent down unto thee, that thou mayest bring the mankind forth from the darknesses unto the light, by the command of their Lord: unto the path of the Mighty, the Praiseworthy
ALIF LAM RA. A Book We have sent down to you that you may lead men out of darkness into light, by their Lord's command, to the path of the mighty, the worthy of praise
Alif, Lam, Ra... This (Book) Knowledge (of reality and the sunnatullah) that We reveal to you is so you may take mankind out of the darkness (of ignorance) into the Nur (light of knowledge) based on the suitability of the Name composition comprising their being (B-izni Rabbihim), to the path of the Aziz (the One whose will to do as He likes, nothing can oppose) and the Hamid (the One who evaluates only Himself).
Alif Lam Ra This is a Book We have sent down to you so that you can bring mankind from the darkness to the light, by the permission of their Lord, to the Path of the Almighty, the Praiseworthy.
Alif, Lam, Ra. [This is] a Book We have sent down to you that you may bring mankind out from darkness into light, by the command of their Lord, to the path of the All-mighty, the All-laudabl
Alif. Lam. Ra. (This is) a Book which We send down to you so that you may lead humankind, by their Lord’s leave, out of all kinds of (intellectual, spiritual, social, economic and political) darkness into the light, to the Path of the All-Glorious with irresistible might, the All-Praiseworthy (Who provides for them and all other beings and meets all their needs)
Alif Lam Ra - I am Allah, the All-Seeing. (This is) a great Book which We have revealed to you that you may bring mankind, by the leave of their Lord, out of different kinds of darkness into light, to the path of the All-Mighty, the Praiseworthy
Alif Lam Ra. A Book We have sent down to thee that thou mayest bring forth mankind from the shadows to the light by the leave of their Lord, to the path of the All-mighty, the All-laudable
A.L.R. (Alif. Lam. Ra.) A book that We sent down to you, so that you bring people out of the darkness and into the light with their Lord’s permission, the path of the powerful, the praiseworthy.
A.L.R. Qur’an is a book revealed from God to Mohammad in order to lead mankind, by His will, out of darkness into light: The path of God Almighty, the only One Worthy of Worship
Alif, Laam, Raa. This is the Book that We have revealed to you, in order that you might lead humanity out of the depths of darkness into the light, by the permission of their Lord, to the way of Him, the Almighty, the Praiseworthy
Alif Lām Ra. A Scripture that We sent down to yousg, that you may bring mankind out from darkness(es) into light—by the leave of their Lord—to the path of the Almighty, the Praiseworthy:
A. L. M. A book which we have sent down to thee, to bring men forth from darkness into light, by permission of their Lord, unto the way of the mighty and praiseworthy one
Alif-Lam-Ra; it is a Book which We have sent down upon you (O dear Prophet Mohammed - peace and blessings be upon him) so that you may bring forth people from the realms of darkness into light - by the command of their Lord, towards the path of the Most Honourable, the Most Praiseworthy
Alif Lam Ra. A book which We have revealed unto you so that you may bring forth the humankind from the darknesses to the light by the permission of their Lord (and lead them) to the path of The All-mighty, The All-praiseworthy.
A.L.R. This book have We sent down unto thee, that thou mayest lead men forth from darkness into light, by the permission of their Lord, into the glorious and laudable way
ALIF LAM MIM. A book which We have revealed unto you , to bring men forth from darkness into light, - by permission of their Lord - unto the Way of the Almighty, the Praiseworthy
AlifLaamRa. We have sent down to you (this Book) in order that you bring mankind from darkness to the light by the permission of your Lord, to the Path of the Almighty, the Praised
ELIF. LAM. RA. This Book have we sent down to thee that by their Lord's permission thou mayest bring men out of darkness into light, into the path of the Mighty, the Glorious
A. L. R. A Book! We have sent it unto you, in order that you may bring out mankind from darknesses unto light under permission from their Nourisher-Sustainer to the path of the All-Mighty, the Most Praise-Worthy
Alif L[m R[. This is a Book We caused to descend to thee so that thou hast brought humanity out from the shadows into the light with the permission of their Lord to the path of The Almighty, The Worthy of Praise.
Alif. Lam. Ra. A Book is revealed unto you [Prophet Muhammed] so that you may lead humanity from the depths of darkness into light. That is in accordance to the will of their Lord. Lead them to the Way of the Exalted in Power, Worthy of all Praise.
Alif L'am Ra. O Muhammad! This is a Book which We have revealed to you so that you may bring mankind out of utter darkness (ways of ignorance) to the light, by the leave of their Lord, to the Way of the Mighty, the Praiseworthy (Allah)
Alif. Lam. Ra´. This is a Book which We have revealed to you that you may bring forth mankind from every kind of darkness into light, and direct them, with the leave of their Lord, to the Way of the Mighty, the Innately Praiseworthy
I, Allah, am the Seer. A book which We have revealed to thee that thou mayest bring forth men, by their Lord’s permission, from darkness into light, to the way of the Mighty, the Praised One
Alif Laam Raa. A book which We have sent down to you so that, by the permission of their Fosterer, you may bring out mankind from the darkness (and lead them) towards the light, towards the path of the Mighty, the Praised.
Alif Lam Ra. A Book that We have revealed to you to bring out mankind, by their Lord's permission, from darknesses towards light — towards the way of the Omnipotent, the Praised One
Alif, Lam, Ra. (Only Allah and the Messenger [blessings and peace be upon him] know the real meaning.) It is a (glorious) Book which We have revealed to you so that you may bring mankind out of the darkness (of disbelief) to the light (of faith. And moreover) by the command of their Lord, (lead them) to the path of the Almighty, the Praiseworthy
A.L.R. A Scripture which We have sent down to you so that you may take the people out of the darkness and into the light by their Lord's leave to the path of the Noble, the Praiseworthy
ALR, a Book which We have sent down to you so that you may bring the people out of the darkness and into the light with the permission of their Lord, to the path of the Noble, the Praiseworthy
ALR, a Book which We have sent down to you so that you may bring the people out of the darkness and into the light with the permission of their Lord, to the path of the Noble, the Praiseworthy.
A L R a Book We descended it to you, to bring the people out from the darknesses to the light with their Lord's permission, to the glorious's/mighty's the praise worthy's/commendable's way/path
Alif. Lam. Ra. A DIVINE WRIT [is this -a revelation] which We have bestowed upon thee from on high in order that thou might bring forth all mankind, by their Sustainer's leave, out of the depths of darkness into the light: onto the way that leads to the Almighty, the One to whom all praise is due
Alif, Lam, Mim, Ra (These are the names of letters of the Arabic alphabet, and only Allah knows their meaning here). A Book We have sent down to you that you may bring mankind out of the darkness (es) to the light by the permission of their Lord, to the path of The Ever- Mighty, The Ever-Praiseworthy
Alif. Lam. Ra. (This is) a Scripture which We have revealed unto thee (Muhammad) that thereby thou mayst bring forth mankind from darkness unto light, by the permission of their Lord, unto the path of the Mighty, the Owner of Praise
Alif. Lam. Ra. A Book has been revealed to you, (Muhammad), so that, by the permission of their Lord, you would be able to lead people from darkness into light along the path of the Majestic, Praised One
Alif, Lam, Ra. This is a book We have sent down to you, so that you may deliver the people, with the will of their Lord, out of all sorts of darkness into the light, leading them to the path of the Almighty, the Praiseworth
Alif. Lam. Ra! (This is a) Book, (the Glorious Qur'ân), which We have revealed unto you so that you may bring forth men, by the permission of their Lord, from darkness into light, to the way of the All-Mighty, the Lord of all Praise.
Alif, Laam, Ra. We revealed to you this book, so that by the will of Allah, you may lead people out of darkness into light, towards the path of the most Powerful and the Praiseworthy
Alif. Lam. Ra! We have revealed to you to this Book so that you may bring forth men, by the permission of their Lord, from darkness to light, to the way of the Almighty, the Lord of all Praise.
A. (Alef), L. (Lam), R. (Raa), the Surah opens with these introductory letters from the Arabic Alphabet to draw attention to the miracle of the Quran which though written in the people's tongue cannot be emulated. A Book -the Quran- the Source of enlightenment - We have revealed it to you O Muhammad to guide people into all truth and to lead them, Allah willing, out of darkness and superstitions of later times and out of want of spiritual and intellectual sight into illumination and enlightenment, and to direct them to the path of righteousness, the path of Allah, the AL-Aziz (Almighty) and AL-Hamid (to Whom are extolled the glorious attributes)
Alif Lam Ra’. This is a Book which We revealed so that you may lead humanity out of darkness into light, and on the road to the Almighty, as you have been authorised by Your Lord, the Praiseworthy,
Alif-Lãm-Ra. ˹This is˺ a Book which We have revealed to you ˹O Prophet˺ so that you may lead people out of darkness and into light, by the Will of their Lord, to the Path of the Almighty, the Praiseworthy—
Alif Lam Ra. A book which We have revealed to you to bring people out of darkness to the light by permission of their Lord - onto the path of the mighty and praiseworthy;
ALIF lām rā‘. A Book We have revealed to you so that, by their Lord‘s leave, you may lead the people from darkness to the light; to the path of the Mighty, the Praiseworthy One
A.L.R. A scripture that we revealed to you, in order to lead the people out of darkness into the light - in accordance with the will of their Lord - to the path of the Almighty, the Praiseworthy.
Alif Lam Ra, a Book which We have sent down to you in order that you might, with your Lord's permission, bring people out of dark ignorance into enlightenment, onto the path that leads to the Almighty, the Praiseworthy
Alif Lam Ra, a Book which We have sent down to you so that you might, with your Lord’s permission, bring people out of dark ignorance into enlightenment, onto the path that leads to the Revered, the Praiseworthy
Alif, Lam, Ra. A book We send it down to you, to exit out the people from the darkness to the light, by their Lord’s permission, to a path of Al-Aaziz (The Almighty), Al-Hameed (The Praiseworthy).
Alif, 'A' Lam, 'L' Ra, 'R'. (This is) a Book which We have sent down to you so that, by their Lord's permission, you lead out the people from the darkness (of ignorance) into the light (of faith) , into the way of the Mighty, the Praised (One) .
Alif LÄm. RÄ. This is a book which We have bestowed on you from on high so that you might bring forth all mankind, by their Lord's leave, from darkness into the light, to the path of the Almighty, the One to whom all praise is due,
A.L.R. Alif. Laam. Ra. Allah Aleem the Knower, Raziq the Provider. A Divine Writ is this that We have revealed to you (O Prophet). So that you may bring forth all mankind, by their Sustainer's leave, out of darkness into Light. On to the Way that leads to the Almighty, the Owner of all praise. (14:5), (33:43)
Alif Lam Ra. (This is) a Book which We have revealed to you that you may bring forth men, by their Lord's permission from utter darkness into light-- to the way of the Mighty, the Praised One
Alif Lam Ra. This is a Book which WE have revealed to thee that thou mayest bring mankind out of the depths of darkness into light, by the command of their Lord, to the path of the Mighty, the Praiseworthy -
Alif. Lam. Ra. [This is] a Book that We have sent down unto thee, that thou mightest bring forth mankind out of darkness into light, by the leave of their Lord, unto the path of the Mighty, the Praised
Alif Lam Ra: A Book (the Quran) which We have revealed to you, (O Prophet!) so that you may lead mankind from the depths of darkness into Light— By the permission of their Lord— To the Path (towards Him), the Exalted in Power (Al-Aziz), the (One) Worthy of all Praise (Al-Hameed)
Alif. Lam. Ra. This is a Scripture that We revealed to you, to guide people from darkness into light, by the permission of their Lord, towards the path of the Almighty, the Praiseworthy.
Alif, Lam, Ra. A Scripture that We revealed to you, that you may bring humanity from darkness to light—with the permission of their Lord—to the path of the Almighty, the Praiseworthy
Alif, Lam, Ra. [This is] a Book which We have revealed to you, [O Muhammad], that you might bring mankind out of darknesses into the light by permission of their Lord - to the path of the Exalted in Might, the Praiseworthy
Alif.Lam.Ra. A book which We have sent down to you, to bring mankind out from the darkness to the light with the permission of their Lord, to the way of the Mighty, the Praiseworthy.
A. L. R. A Book which We have revealed unto thee, in order that thou mightest lead mankind out of the depths of darkness into light - by the leave of their Lord - to the Way of (Him) the Exalted in power, worthy of all praise!
A. L. R. A Book which We have revealed unto thee, in order that thou mightest lead mankind out of the depths of darkness into light - by the leave of their Lord - to the Way of (Him) the Exalted in power, worthy of all praise!
ٱللَّهِ ٱلَّذِی لَهُۥ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَمَا فِی ٱلۡأَرۡضِۗ وَوَیۡلࣱ لِّلۡكَـٰفِرِینَ مِنۡ عَذَابࣲ شَدِیدٍ ٢
God, to whom everything in the heavens and earth belongs. How terrible will be the torment of those who ignore [Him]
Allah to whom belongs all that is in the heavens and all that is in the earth! Woe to the disbelievers from a severe punishment.
Allah, whose is that which is in the heavens and that which is in the earth; and woe be unto the infidels because of a torment sever
God, to whom belongs all there is in the heavens and the earth. Woe to the unbelievers for the terrible punishment (that awaits)
To Allah (who is the Aziz and the Hamid) belongs whatever is in the heavens and the earth (for the observation of the qualities referenced by His Beautiful Names)... Woe to those who deny the knowledge of the reality for the severe suffering awaiting them!
Allah is He to Whom everything in the heavens and everything in the earth belongs. Woe to the kuffar because of a terrible punishment —
—Allah, to whom belongs whatever is in the heavens and whatever is on the earth. And woe to the faithless for a severe punishmen
God, to Whom belongs whatever is in the heavens and whatever is on the earth; and woe to the unbelievers because of a severe punishment
(To the path of) Allah, to Whom belongs all that is in the heavens and all that is in the earth. And woe to the disbelievers for a dreadful punishment (that will befall them)
God, to whom belongs all that is in the heavens and all that is in the earth. And woe to the unbelievers for a terrible chastisement
God is the One, to Him belongs everything in the skies and on the earth. And woe to the disbelievers from a severe punishment.
God is the owner of everything which exist in the heavens and in the earth. How terrible is God’s punishment being reserved for the disbeliever
It is God to Whom belongs all things in the heavens and on earth, but unfortunately for the unbelievers, their disbelief will bring them a terrible penalty
Allah—the One to Whom belongs whatever is in the heavens and whatever is in the earth. And woe to the deniers from a severe punishment!
God is He whose is whatsoever is in the heavens and whatsoever is in the earth. Alas for the misbelievers, for their torment is keen
Allah - because all that is in the heavens and in the earth belongs only to Him; and woe is for the disbelievers through a severe punishment
That is Allah for whom is all that is in the heavens and all that is in the earth. And woe unto the disbelievers from a mighty punishment.
God is He unto whom belongeth whatsoever is in heaven and on earth: And woe be to the infidels, because a grievous punishment waiteth them
Allah is He unto Whom belongs whatsoever is in the heavens and whatsoever is in the earth. Alas for the disbelievers, for a terrible doom
Allah to whom belongs all that is in the heavens and the earth. Woe to the unbelievers for a terrible punishment
Of God; to whom belongeth whatever is in the Heavens and whatever is on the Earth: and woe! for their terrible punishment, to the infidels
Allah — That One — for Him (is) what (is) in the heavens and what (is) in the earth. And woe unto the disbelievers from a severe torment
God! To Him belongs whatever is in the heavens and whatever is in and on the earth, and woe to the ones who are ungrateful. For them is the severe punishment,
Lead them to the way of Allah to whom belong all things of the skies and of Earth. Woe to the unbelievers because of a terrible penalty!
the One to Whom belongs all that is in the heavens and the earth. Woe to the unbelievers, for they will be sternly punished
(to the Way of) Allah to Whom belongs all that is in the heavens and all that is in the earth. Woe be to those who reject the Truth for a severe chastisement
Of Allah, Whose is whatever is in the heavens and whatever is in the earth. And woe to the disbelievers for the severe chastisement
Allah is He, Whose is whatsoever is in the skies and whatsoever is in the earth; and sorrowful will be the state of the infidels due to a severe punishment.
Allah is He to Whom belongs whatever there is in the heavens and the earth. And woe, from severe punishment, unto those who suppress the Truth
Allah, to Whom belongs (all) that is in the heavens and all that is in the earth. And there is destruction for the disbelievers on account of a severe punishment
God, to whom belongs all that is in the heavens, and all that is in the Earth. And woe to the rejecters from a painful retribution
God, to whom belong all that is in the heavens and the earth. And woe to the rejecters from a severe retribution
God, to whom belongs all that is in the heavens and the earth. And woe to the rejecters from a severe retribution.
God, (is) who to Him what (is) in the skies/space and what (is) in the earth/Planet Earth, and grief/distress to the disbelievers from strong (severe) torture
to God, unto whom all that is in the heavens and all that is on earth belongs. But woe unto those who deny the truth: for suffering sever
Allah, Who has whatever is in the heavens and whatever is in the earth. And woe to the disbelievers for a strict torment
Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. and woe unto the disbelievers from an awful doom
To God belongs whatever is in the heavens and the earth. Woe to the disbelievers; they will face the most severe punishment
Allah, the One to whom belongs what is in the heavens and what is in the earth. Woe be to the disbelievers because of a severe punishment
It is Allâh! Unto whom belongs whatever is in the heavens and whatever is in the earth. Woe unto those who lack Faith in Allâh for a dreadful chastisement.
To Allah belongs everything in the heavens and on earth, and for the unbelievers, there is an affliction of the worst severity
It is Allâh! Unto whom belongs whatsoever is in the heavens and whatsoever is in the earth. Woe betide those who persistently refuse to Yield to the Truth for a dreadful chastisement.
Allah, to Whom belong the whole and all in all in the heavens and on earth; woe betide the infidels who deny Him. They shall pass through nature to eternal suffering
Allah; everything in the Heavens and on Earth belongs to Him. And the misery of a severe punishment awaits the disbelievers,
Allah, to Whom belongs whatever is in the heavens and whatever is on the earth. And woe to the disbelievers because of a severe torment!
Allah, to whom belongs what is in the heavens and what is on earth, and woe to those who reject (the truth) due to a severe punishment.
the path of God, to whom belongs all that the heavens and all that the earth contain. Woe betide the unbelievers, for they shall be grievously punished
(The path of) GOD; the One who possesses everything in the heavens and everything on earth. Woe to the disbelievers; they have incurred a terrible retribution.
God, to Whom all that is in the heavens and all that is on earth belongs. And woe to the unbelievers, for a severe punishment
God, to Whom all that is in the heavens and all that is on Earth belongs. And woe to the unbelievers, for severe punishment
Allah is the one for Him whatever is in the skies and whatever is in the earth. And woe for the infidels from a severe torment.
Allah, unto Whom belongs whatever is in the heavens and whatever is in the earth, and woe to the unbelievers for severe chastisement.
to God, to whom all that is in the heavens and all that is on earth belongs. Woe to the unbelievers; for theirs will be a severe suffering.
Allah to Whom belongs all that is in the heavens and all that is in the earth. (His Commands must govern your social order as they govern the Universe). Therefore, those who reject His Guidance, incur an awful retribution
(Of) Allah, Whose is whatever is in the heavens and whatever Is in the earth; and woe to the unbelievers on account of the severe chastisement
The path of ALLAH to Whom belongs whatever is in the heavens and whatever is in the earth. And woe to the disbelievers for a terrible punishment
God, unto Whom belongs whatsoever is in the heavens and whatsoever is on the earth. Woe unto the disbelievers for a severe punishment
Allah, to Whom belong all things in the heavens and on earth! But grief to the disbelievers for a terrible Penalty (for their lack of Faith)—
God, to whom belongs everything in the heavens and on the earth. Woe unto the unbelievers, for a severe punishment awaits them.
God—to whom belongs what is in the heavens and the earth. And woe to the disbelievers from a severe torment
Allah , to whom belongs whatever is in the heavens and whatever is on the earth. And woe to the disbelievers from a severe punishmen
God is the one who for Him is what is in the heavens and what is in the earth. And woe to the disbelievers from the severe punishment.
Of God, to Whom do belong all things in the heavens and on earth! But alas for the Unbelievers for a terrible penalty (their Unfaith will bring them)!
Of Allah, to Whom do belong all things in the heavens and on earth! But alas for the Unbelievers for a terrible penalty (their Unfaith will bring them)!
ٱلَّذِینَ یَسۡتَحِبُّونَ ٱلۡحَیَوٰةَ ٱلدُّنۡیَا عَلَى ٱلۡءَاخِرَةِ وَیَصُدُّونَ عَن سَبِیلِ ٱللَّهِ وَیَبۡغُونَهَا عِوَجًاۚ أُو۟لَـٰۤىِٕكَ فِی ضَلَـٰلِۭ بَعِیدࣲ ٣
those who prefer the life of this world over the life to come, who turn others from God’s way, trying to make it crooked: such people have gone far astray
Those who prefer the worldly life to the Hereafter, hinder people from the way of Allah (Islam), and seek crookedness in it, they are far astray.
Those who prefer the life of the world to the Hereafter, and hinder people from the way of Allah, and seek crookedness therein; these are in error far-off
Those who hold the life of this world dearer than that of the next, who obstruct the path of God and seek obliquity in it, have wandered far into error
They (who deny the knowledge of the reality) prefer the (limited) worldly life to the eternal life to come and they obstruct from the way of Allah, wanting to deviate it... They are in an extreme error that is difficult to correct.
those who prefer the life of this world to the Next World, and bar access to the way of Allah, wanting to make it crooked; they are greatly misguided.
—those who prefer the life of this world to the Hereafter, and bar [others] from the way of Allah, and seek to make it crooked. They are in extreme error
They choose the present, worldly life in preference to the Hereafter and bar (people) from God’s way, and seek to make it appear crooked – those have indeed gone far astray
Such as prefer the present life to the Hereafter, and forsake the path of Allah and hinder (the people) from it, and try to paint it as crooked, seeking to undertake it by remaining crooked. It is these who have gone far off in error
such as prefer the present life over the world to come, and bar from God's way, desiring to make it crooked -- they are in far error
Those who like this world's life over the Hereafter and obstruct God's way and look for its distortion, they are lost far (from the right path).
Those who prefer this worldly life to Life after death, prefer dirt roads which lead to nowhere to God’s highway. They are indeed wrong
Those who love the life of the present more than the future, who hinder others from the path of God, and who seek therein something crooked. They are far astray
Those who seek the love of the Earlier Life more than the Hereafter, and bar (people) from the way of Allah and seek to make it crooked—those are in extreme misguidance.
Who love this world's life better than the next, and turn folks from the path of God, and crave to make it crooked; these are in remote error
To whom the worldly life is dearer than the Hereafter, and who prevent from the way of Allah and wish deviations in it; they are in extreme error
Those who love the life of this world in preference to the [life of the] hereafter and they hinder [men] from the way of Allah and they seek to have it [the way] crooked. It is those who have gone far astray.
who love the present life above that which is to come, and turn men aside from the way of God, and seek to render it crooked: These are in an error far distant from the truth
Those who love the life of this world better than the Hereafter, and turn folks from the path of Allah, and crave to make it crooked; these are far astray
Those who prefer this life more than the Everlasting Life, and bar others from the way of Allah and seek to make it crooked they are in far error
Who love the life that now is, above that which is to come, and mislead from the way of God, and seek to make it crooked. These are in a far-gone error
Those who prefer the life of this world over the Hereafter and hinder (people) from the way of Allah and seek crookedness therein — they are in ignorance, far and wide
those who embrace this present life instead of the world to come and bar from the way of God, and desire in it crookedness. Those are wandering far astray.
Those who treasure the life of this world more than that of the hereafter, who hinder others from seeking the path of Allah, and who seek in (the path) something negative are off course by a long shot.
They are the ones who love the life of this world more than the hereafter, who debar others from the Way of Allah and seek to make it crooked: they have gone far astray into error
to those who have chosen the life of the world in preference to the Hereafter, who hinder people from the Way of Allah, and seek to make it crooked. They have gone far astray
Those who love this world’s life more than the Hereafter, and turn away from Allah’s path, and would have it crooked. Those are far astray
Those who love the life of this world more than the hereafter and turn away (people) from Allah’s way and seek crookedness in it, they are far astray.
Those who love the life of this world more than the Hereafter, and turn people away from Allah's Path and seek perversity in it. They are in deep delusion
They are the people who love the life of this world more than the Hereafter, and hinder (the people) from the path of Allah, and look for crookedness in it (the True Din [Religion]). They (have fallen) deep into error
The ones who have preferred the worldly life over the Hereafter, and they repel away from the path of God, and they seek to make it crooked. Those are the ones who are in misguidance
The ones who have preferred the worldly life over the Hereafter, and they repel from the path of God, and they seek to make it crooked. Those are the ones who are in misguidance
The ones who have preferred the worldly life over the Hereafter, and they repel from the path of God, and they seek to make it crooked. Those are the ones who are in misguidance.
Those who love/like (prefer) the life the present/worldly life over the end (other life), and they obstruct/prevent from God's way/path and they desire it (be) bent/crookedness , those are in distant/far misguidance
awaits those who choose the life of this world as the sole object of their love, preferring it to [all thought of] the life to come, and who turn others away from the path of God and try to make it appear crooked. Such as these have indeed gone far astray
The ones who (show) love for the present life (Literally: the lowly life, i.e., the life of this world) over the Hereafter, and bar from the way of Allah, and inequitably seek to make it crooked, those are in far error
Those who love the life of the world more than the Hereafter, and debar (men) from the way of Allah and would have it crooked: such are far astray
It is they who have given preference to the worldly life over the life to come. They create obstacles in the way that leads to God and try to make it seem crooked. They are in manifest error
to those who prefer the worldly life to the Hereafter and prevent (people) from the way of Allah, and seek to make it crooked. Those have gone too far in straying
They are the ones who prefer this worldly life over the Hereafter, hinder (people) from the way of Allâh and seek to make it sinuous. They went far astray on the paths of error.
Those who love the life of this world more than that of the life-to-come, place obstacles in the path of Allah. They look for twists to deviate from it. They have strayed far away from the path
They are the ones who have abandoned the Hereafter in favor of this worldly life. They bar (others) from the way of Allâh and seek to make it appear crooked. They fall far away from the Faith.
Those worldly-minded who chose to go by the world below afore the Hereafter and did not seek Grace to guide their choice and stood in the way to prevent Allah's spirit of truth from guiding people into all truth making it their aim to pervert the truth and crook the path of righteousness to their own ends were born to be losers. These and their like are indeed lost in the maze of error
who prefer the worldly life to the Hereafter, they block Allah’s path, wishing to obstruct others from it and to twist its meanings; such people are misled.
˹They are˺ the ones who favour the life of this world over the Hereafter and hinder ˹others˺ from the Way of Allah, striving to make it ˹appear˺ crooked. It is they who have gone far astray.
Those who prefer the life of this world over the hereafter and divert from the way of Allah and desire it to be crooked, those are in extensive error.
Those who love the life of this world more than the life to come; who debar others from the path of God and seek to make it crooked: they have strayed far into error
They are the ones who give priority to this life over the Hereafter, repel from the way of GOD, and seek to make it crooked; they have gone far astray.
awaits those who love the life of this world, preferring it to the life to come. They turn others away from the path of God and make it seem irrelevant. These people have gone far astray.
awaits those who love the life of this world, preferring it to the life to come. They turn others away from the path of God and make it seem irrelevant. These people have gone far astray.
Those who love the Dunya (Present) life more than the Hereafter, and hinder Allah's pathway, and seek its crookedness, those are in a farthest astray.
Those who prefer the life of the world to the Hereafter, and hinder (others) from the path of Allah, and seek to make it crooked. They are in far error.
These are the ones who love the life of this world preferring it to the life to come, and who turn others away from God's path and try to make it appear crooked. They have gone far astray.
They choose the life of this world as the sole object of their love, preferring it to the life to come, and debar people from the Path of Allah. (They oppose reform in order to protect their vested interests). They try to make the Straight Path crooked. They have indeed gone far astray
(To) those who love this world's life more than the hereafter, and turn away from Allah's path and desire to make it crooked; these are in a great error
Those who prefer the present life to the Hereafter, and hinder men from the way of ALLAH and seek to make it crooked. It is these who have gone far off in error
Those who prefer the life of this world over the Hereafter, and who turn from the way of God and seek to make it crooked; it is they who are far astray
Those who love the life of this world more than the Hereafter, and who try to stop (men) from the Path of Allah and try to find in there something crooked: They are out (of the Path) by a long distance
Those who prefer the worldly life over the Hereafter, who deter others from God’s path, and seek to bend it. These are far astray.
Those who prefer the present life to the Hereafter, and repel from the path of God, and seek to make it crooked—these are far astray
The ones who prefer the worldly life over the Hereafter and avert [people] from the way of Allah , seeking to make it (seem) deviant. Those are in extreme error
Those who love the worldly life better than the hereafter, and hinder from the way of God, and seek to make it crooked; those are in far error.
Those who love the life of this world more than the Hereafter, who hinder (men) from the Path of God and seek therein something crooked: they are astray by a long distance
Those who love the life of this world more than the Hereafter, who hinder (men) from the Path of Allah and seek therein something crooked: they are astray by a long distance
وَمَاۤ أَرۡسَلۡنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوۡمِهِۦ لِیُبَیِّنَ لَهُمۡۖ فَیُضِلُّ ٱللَّهُ مَن یَشَاۤءُ وَیَهۡدِی مَن یَشَاۤءُۚ وَهُوَ ٱلۡعَزِیزُ ٱلۡحَكِیمُ ٤
We have never sent a messenger who did not use his own people’s language to make things clear for them. But still God leaves whoever He will to stray, and guides whoever He will: He is the Almighty, the All Wise
And We did not send any Messenger except with the language of his people, in order that he might make (the message) clear for them. Then Allah misleads whom He wills and guides whom He wills. And He is the All-Mighty, the All-Wise.
And We sent not an apostle but with the speech of his people that he might expound unto them. Then Allah sendeth astray whomsoever He will, and guideth whomsoever He will. And He is the Mighty, the Wise
We never sent a messenger who did not speak the tongue of his people, that he may explain to them distinctly. God leads whosoever He wills astray, and shows whoever He wills the way: He is all-mighty and all-wise
And We disclosed every Rasul with the language of his people so they may explain clearly to them... Allah sends astray whom He wills and guides whom He wills... And He is the Aziz, the Hakim.
We have not sent any Messenger except with the language of his people so he can make things clear to them. Allah misguides anyone He wills and guides anyone He wills. He is the Almighty, the All-Wise.
We did not send any apostle except with the language of his people, so that he might make [Our messages] clear to them. Then Allah leads astray whomever He wishes, and He guides whomsoever He wishes, and He is the All-mighty, the All-wise
We have sent no Messenger save with the tongue of his people, that he might make (the Message) clear to them. Then God leads whomever He wills astray, and He guides whomever He wills. He is the All-Glorious with irresistible might, the All-Wise
And We sent no Messenger but (he spoke) in the language of his people so that he might make (all Our Messages) clear to them, yet Allah leaves in error those who wish to remain in error and guides him who wishes to be guided (to the right path). And He is the All-Mighty, the All-Wise
And We have sent no Messenger save with the tongue of his people, that he might make all clear to them; then God leads astray whomsoever He will, and He guides whomsoever He will; and He is the All-mighty, the All-wise
We did not send any messenger except in the language of his people, in order to clarify (the message) for them. God misguides anyone He wants, and guides anyone He wants, and He is the powerful, the wise.
For those who ask why Qur’an is not revealed in another language as a miracle!] God has always sent His words to each nation on their own language so that they may get the message clearly. [The message thus being clear], God then makes whoever he pleases [of the disbelievers] to walk on the wrong path and whoever he pleases to join the right path and He is the All Mighty, the Wisest
We did not send a messenger except to teach in the language of their people, in order to make things clear to them. And God leaves those to stray whom He pleases, and guides whom He pleases, and He is Exalted in Power, Full of Wisdom
And never did We send any messenger but (he spoke) in the tongue of his people, that he may clarify for them. Then Allah leads astray whom He wills and guides whom He wills, for He is the Almighty, the All-Wise.
We have not sent any apostle save with the language of his people, that he might explain to them. But God leads whom He will astray, and guides whom He will; and He is the mighty, the wise
And We sent every Noble Messenger with the same language as his people *, so that he may clearly explain to them; then Allah sends astray whomever He wills, and He guides whomever He wills; and He only is the Most Honourable, the Wise. (* Prophet Mohammed - peace and blessings be upon him - was taught all the languages as he is sent towards all.
We have not sent a messenger except in the tongue of his people so that he may detail [the message] for them. Therefore Allah makes go astray whom He wills and guides whom He wills. It is He who is The All-mighty, The All-wise.
We have sent no apostle but with the language of his people, that he might declare their duty plainly unto them: For God causeth to err whom He pleaseth, and directeth whom He pleaseth; and He is the mighty, the wise
We never sent a Messenger save with the language of his people, that he might clarify the message to them. Then Allah leads whom He will astray, and guides whom He will; and He is the Mighty, the Wise
We have sent no Messenger except in the tongue of his own nation, so that he might make everything plain to them. But Allah leads astray whom He will and guides whom He will. He is the Almighty, the Wise
And in order that He might speak plainly to them, we have not sent any Apostle, save with the speech of his own people; but God misleadeth whom He will, and whom He will he guideth: and He is the Mighty, the Wise
And We sent not a messenger except in the (mother) tongue of his nation so that he may fully explain to them. So Allah allows to go astray whom He thinks proper and He guides whom He thinks proper and He is the All-Mighty, the All-Wise
We sent not any Messenger but with the tongue of his folk in order that he make it manifest for them. Then, God causes to go astray whom He wills and guides whom He wills. And He is The Almighty, The Wise.
We never sent a messenger except in the language of the common people, in order to clarify for them. Now Allah allows those whom He will to remain straying, and He guides whom He will. He is the Victorious, the Perfectly Wise.
We have not sent any Messenger except that he speaks the language of his own people, so that he could explain to them clearly. Then Allah leaves in error whom He will and guides whom He pleases: He is the Mighty, the Wise
Never have We sent a Messenger but he has addressed his people in their language that he may fully expound his Message to them. (And after the Message is expounded), Allah lets go astray whomsoever He wills, and guides to the Right Way whomsoever He wills. He is the All-Mighty, the All-Wise
And We sent no messenger but with the language of his people, so that he might explain to them clearly. Then Allah leaves in error whom He pleases and He guides whom He pleases. And He is the Mighty, the Wise
And We did not send any messenger (with a message) but in the language of his people that he might make (things) clear to them. Then Allah leaves in error whom He wills and guides whom He wills and He is the Mighty, the Wise.
And We did not send any Messenger with Our Message but in the language of his people, so that he might narrate it to them clearly. Allah then leaves whom He wills to stray away from His Path and He guides whom He wills to His Path. And He is the Omnipotent, the Wise
And We have not sent any Messenger but with the language of his people so that he may make (the message of the truth) more and more clear to them. Then Allah holds astray whom He wills and provides with guidance whom He wills. And He is Almighty, Most Wise
And We have not sent any messenger except in the language of his people, so he may clarify to them. But God misguides whom He wills, and He guides whom He wills. And He is the Noble, the Wise
And We have not sent any messenger except in the language of his people, so he may clarify for them. But God misguides whom He wills, and He guides whom He wills. And He is the Noble, the Wise
And We have not sent any messenger except in the language of his people, so he may clarify for them. But God misguides whom He wills, and He guides whom He wills. And He is the Noble, the Wise.
And We did not send from a messenger except with his nation's tongue/language , to clarify/explain to them, so God misguides whom He wills/wants, and He guides whom He wills/wants, and He is the glorious/mighty , the wise/judicious
AND NEVER have We sent forth any apostle otherwise than [with a message] in his own people's tongue, so that he might make [the truth] clear unto them; but God lets go astray him that wills [to go astray], and guides him that wills [to be guided] -for He alone is almighty, truly wise
And in no way have We sent any Messenger except with the tongue of his people, that he may make (the message) evident for them. Then Allah leads into error whomever He decides and guides whomever He decides; and He is The Ever-Mighty, The Ever-Wise
And We never sent a messenger save with the language of his folk, that he might make (the message) clear for them. Then Allah sendeth whom He will astray, and guideth whom He will. He is the Mighty, the Wise
All the Messengers that We sent spoke the language of their people so that they could explain (their message to them). God guides or causes to go astray whomever He wants. He is Majestic and All-wise
We did not send any messenger but (speaking) in the language of his people, so that he might clearly convey the message to them. So, Allah lets go astray whom He wills and lets find guidance whom He wills. And He is the Mighty, the Wise
We sent no ‘Messenger’ except with the language of his people in order that he could explain to them clearly. Allâh then sends astray whomsoever He wills, and guides (into all the truth) whomsoever He wills. He is the All-Mighty, the All-Wise.
We have always sent messengers who were proficient in the language of their people, so they could explain the matter clearly. Allah guides or leads astray whomever He pleases. He is the most Powerful, the Wisest
We sent no Messenger except with the language of his people in order that he could explain to them clearly. Then Allâh holds back the light of His inspiration from whomsoever He wills, and enlightens the path of whomsoever He wills. He is the Almighty, the All-Wise.
We never sent a Messenger, to a people, who did not master their tongue so that he makes himself understood, distinctly expressing all that is meant leaving nothing merely implied. There and then does Allah misguide whom He will and guides to His path of righteousness whom He will, and He is the AL-Aziz (the Almighty) and AL-Hakim (the Source of wisdom and wise mysterious dispensations)
We never sent a messenger unless he spoke the language of his people, so he could explain the message to them; Allah lets anyone He wills to go off track and guides anyone who pleases Him. He is Almighty, the Wise
We have not sent a messenger except in the language of his people to clarify ˹the message˺ for them. Then Allah leaves whoever He wills to stray and guides whoever He wills. And He is the Almighty, All-Wise.
And We always sent each messenger with the language of his people to make things clear to them, then Allah lets go astray whom He pleases and guides whom He pleases, and He is the mighty and wise.
Each apostle We have sent has spoken only in the language of his own people, that he might clearly guide them. But God leaves in error whom He will and gives guidance to whom He pleases. He is the Almighty, the Wise One
We did not send any messenger except (to preach) in the tongue of his people, in order to clarify things for them. GOD then sends astray whomever He wills, and guides whomever He wills. He is the Almighty, the Most Wise.
Every messenger whom We have sent used his own people's language, so that he might make [the Truth] clear to them, but God lets whoever wants to stray, go astray, and guides whoever wants [to be guided]. He alone is almighty, and The Wise.
Every messenger whom We have sent used his people’s language so that he might make [the Truth] clear to them, but God lets whoever wants to stray go astray, and guides whoever wants [to be guided]. He alone is Revered, and The Wise.
And We did not send a messenger except with his kinfolk tongue language, to demonstrate for them. So, Allah strays whoever He wills, and guides whoever He wills. He is Al-Aziz (The Almighty), Al-Hakeem (The Wise).
And We never sent a messenger except with the language of his people, so that he might explain (Our Message) to them clearly; then Allah leads astray whom He pleases and guides whom He pleases, and He is the Mighty, the Wise.
Never have We sent a messenger otherwise than speaking the language of his own people, so that he might make [the truth] clear to them. But God lets go astray whomever He wills, and guides whomever He wills. He is Almighty, truly Wise.
We never sent a Messenger who did not speak the language of his people, so that he might make the Message clear to them. People go astray or attain guidance according to Allah's Laws (4:88). He is Almighty, Wise
And We did not send any messenger but with the language of his people, so that he might explain to them clearly; then Allah makes whom He pleases err and He guides whom He pleases and He is the Mighty, the Wise
And WE have not sent any Messenger except with revelation in the language of his people in order that he might make things clear to them. Then ALLAH leaves to go astray whom HE wills and guides whom HE wills. And HE is the Mighty, the Wise
And We have sent no messenger, save in the language of his people, that he might make clear unto them. Then God leads astray whomsoever He will and guides whomsoever He will. And He is the Mighty, the Wise
We did not send a messenger except (to teach) in the language of his (own) people, so as to make (things) clear to them. Then Allah leaves wandering those whom He pleases: And guides whomsoever He wills: And He is the Exalted in Power (Al-Aziz), the Full of Wisdom (Al-Hakeem)
We sent every messenger in the language of his people, to clarify things for them. God leaves astray whom He wills, and He guides whom He wills. He is the All-Wise, the All-Powerful.
We never sent any messenger except in the language of his people, to make things clear for them. God leads astray whom He wills, and guides whom He wills. He is the Mighty, the Wise
And We did not send any messenger except [speaking] in the language of his people to state clearly for them, and Allah sends astray [thereby] whom He wills and guides whom He wills. And He is the Exalted in Might, the Wise
And We have not sent any messenger except with the tongue of his people, so that he might explain to them. Then God leads whom He wills astray, and guides whom He wills; and He is the Mighty, the Wise.
We sent not an apostle except (to teach) in the language of his (own) people, in order to make (things) clear to them. Now God leaves straying those whom He pleases and guides whom He pleases: and He is Exalted in power, full of Wisdom
We sent not a messenger except (to teach) in the language of his (own) people, in order to make (things) clear to them. Now Allah leaves straying those whom He pleases and guides whom He pleases: and He is Exalted in power, full of Wisdom
وَلَقَدۡ أَرۡسَلۡنَا مُوسَىٰ بِءَایَـٰتِنَاۤ أَنۡ أَخۡرِجۡ قَوۡمَكَ مِنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ وَذَكِّرۡهُم بِأَیَّىٰمِ ٱللَّهِۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَـٰتࣲ لِّكُلِّ صَبَّارࣲ شَكُورࣲ ٥
We sent Moses with Our signs: ‘Bring out your people from the depths of darkness into light. Remind them of the Days of God:there truly are signs in this for every steadfast, thankful person.’
And indeed We sent Moses with Our Verses (saying) that: “Bring out your people from darkness into light, and make them remember the days (history) of Allah. Truly, there are Verses for every patient, thankful.”
And assuredly We sent Musa with our signs saying: bring thy people forth from the darknesses unto the light, and remind them of the annals of Allah. Verily therein are signs for everyone patient, and thankful
Remember when We sent Moses with Our signs (We said): "Bring your people out of darkness into light, and remind them of the visitations of God. Indeed there are signs in this for every steadfast, thankful soul"
Indeed, We disclosed Moses with miracles, saying, “Take your people out of the darkness into the light of knowledge (Nur) and remind them of the eternal life to come, during which the command of Allah will be realized”... Indeed, there are signs in this for everyone who is very patient and very grateful.
We sent Musa with Our Signs: ´Bring your people from the darkness to the light. and remind them of the Days of Allah.´ There are certainly Signs in that for everyone who is steadfast, thankful.
Certainly We sent Moses with Our signs: ‘Bring your people out from darkness into light and remind them of Allah’s [holy] days. There are indeed signs in that for every patient and grateful [servant].’
And, certainly, We sent Moses as Messenger with Our Revelations and signs (miracles to support him), saying: "Lead your people from all kinds of darkness into the light, and remind them (thereby preaching Our Message) of the Days of God. Surely in that are signs for all who are greatly patient and persevering (in God’s cause) and greatly thankful (to God)
And We sent Moses with Our signs saying, `Bring forth your people from different kinds of darkness into light and remind them of Allah's favours and punishments. Behold! there are signs in these (narratives) for every patiently persevering and grateful person.
And We sent Moses with Our signs -- 'Bring forth thy people from the shadows to the light and remind thou them of the Days of God.' Surely in that are signs for every man enduring, thankful
And We had certainly sent Moses with Our signs (saying:) “Bring your people out of the darkness and into the light and remind them of the days of God.” Indeed, there are signs in that for every patient and thankful (person).
I (God) sent Moses with [undeniable] miracles and said: “Lead your people out of darkness into the light and remind them of what they have to do (how to worship God) in each day of the Lord (as well as the history of mankind.) Those who are patient and grateful will understand it (wisdom of their daily acts of worship.)”
We sent Moses with Our signs, “Bring your people from the depths of darkness into light, and teach them to remember the Days of God.” Indeed in this there are signs for those who are firmly patient and constant, grateful and appreciative
And very truly We sent Moses with Our signs: “Bring yoursg people out of darkness(es) into light and remind them of the Days of Allah.” Indeed, in that are signs for everyone who is most patient, constantly thankful.”
We did send Moses with our signs, 'Bring forth thy people from the darkness into the light, and remind them of the days of God!' verily, in that are signs to every patient, grateful one
And indeed We sent Moosa along with Our signs that, "Bring your people from the realms of darkness into light - and remind them of the days of Allah *; indeed in them are signs for every greatly enduring, grateful person." (* When various favours were bestowed - in order to give thanks and be patient.
And truly We have sent Moses with Our signs [saying], “Do bring forth your people from the darknesses to the light and remind them about the [great] days of Allah.” In that are indeed signs for anyone who is most patient, most grateful.
We formerly sent Moses with our signs, and commanded him saying, lead forth thy people from darkness into light, and remind them of the favours of God: Verily therein are signs unto every patient and grateful person
We did send Moses with our signs, saying, "Bring forth your people from the darkness into the light, and remind them of the Days of Allah!" Verily, in that are signs to every patient, grateful one
We sent Moses with Our signs, 'Bring your nation out of darkness into the light, and remind them of the Days of Allah. ' Surely, in that are signs for every patient, thankful (person)
Of old did we send Moses with our signs: and said to him, "Bring forth thy people from the darkness into the light, and remind them of the days of God." Verily, in this are signs for every patient, grateful person
And indeed, We sent Musa with Our Signs (saying): “Bring out your nation from darknesses unto light, and give them a Message through the Annals of Allah". Truly, in these (Annals are) indeed signs for all the patient and thankful (ones)
And, certainly, We sent Moses with Our signs saying: Bring out thy folk from the shadows into the light and remind them of the Days of God. Truly, in that are signs for every enduring, grateful one.
We sent Moses with our signs: “Bring your people from the depths of darkness into light and remind them of the days of Allah.” Truly in this [story of Moses] are signs for those who are steadfastly patient and appreciative.
We sent Moses with Our signs, saying: "Lead your people out of utter darkness into light, and remind them to learn lessons from the Days of Allah (Divine history)." Surely there are signs in this for every steadfast, thankful person
We indeed sent Moses with Our Signs, saying: "Lead your people out of all kinds of darkness into light, and admonish them by narrating to them anecdotes from the Days of Allah." Verily in it there are great Signs for everyone who is patient and gives thanks (to Allah)
And certainly We sent Moses with Our messages, saying: Bring forth thy people from darkness into light and remind them of the days of Allah. In this are surely signs for every steadfast, grateful one
And We had sent Musa with Our signs (saying) that, “Bring out your people from the darkness towards the light and remind them of the days (favours) of Allah, certainly in that there are signs for every patient, grateful one.”
And We did certainly send Moses with Our signs, "Bring out your people from the darknesses towards light and remind them of the annals of Allah. Therein indeed are signs for everyone who is patient and grateful."
And indeed, We sent Musa (Moses) with Our signs: ‘(O Musa [Moses],) bring your people out of the darkness to the light, and remind them of the Days of Allah (which had come upon them and their preceding generations).’ Surely, there are signs in it for those who are highly steadfast (and) deeply grateful
And We have sent Moses with Our signs, that you should bring your people out from the darkness and into the light, and remind them with God's revelations. In this are signs for any who are patient and thankful
And We sent Moses with Our signs: "You shall bring your people out of the darkness and into the light, and remind them of the days of God." In this are signs for everyone patient and thankful.
And We sent Moses with Our signs: "You shall bring your people out of the darkness and into the light, and remind them of the days of God." In this are signs for everyone patient and thankful.
And We had sent Moses with Our signs/evidences/verses: "That bring out your nation from the darknesses to the light, and remind them with God's days/times that in that (are) evidences/verses to every patient/endurer, thankful/grateful."
And [thus], indeed, have We sent forth Moses with Our messages [and this Our command]: "Lead thy people out of the depths of darkness into the light, and remind them of the Days of God!" Verily, in this [reminder] there are messages indeed for all who are wholly patient in adversity and deeply grateful [to God]
And indeed We already sent Musa (Moses) with Our signs (saying), "Bring out your people out of darkness (es) to the light and remind them of the Days of Allah. Surely in that are signs indeed for everyone (who is) most patient, constantly thankful."
We verily sent Moses with Our revelations, saying: Bring thy people forth from darkness unto light. And remind them of the days of Allah. Lo! therein are revelations for each steadfast, thankful (heart)
We sent Moses and gave him miracles in order to lead his people from darkness into light and to remind them of the days of God. In this there is evidence (of the truth) for those who exercise patience and give thanks
Surely, We sent Musa with Our signs saying to him, .Bring your people out of (all sorts of) darkness into the light, and remind them of the Days of Allah. Surely, there are signs therein for every one who observes patience and gratitude
We verily sent ‘Moses’ with Our ‘Revelations’, (commanding): "Bring out your people from darkness into the light, and remind them of the days of Allâh. Verily, in this are signs (of Allâh’s authority) for all who persist in patience and constancy and express their deepest gratitude (to Allâh for His endless blessings).
We surely sent Musa with Our signs, commanding, "Lead your people out of darkness, and into light. Remind them of the blessings of Allah. Surely, in it are alerting signs for the grateful and the steadfast."
We verily sent Moses with Our irrefutable Signs, (saying): "Bring out your people from darkness into the light and remind them of the days of Allâh.” Verily, in this there are signs (of Allâh’s authority) for every one who establishes patience and shows gratitude (to Allâh for His endless blessings).
We sent Mussa (Moses) with Our revelations and signs pointing to Allah's Authority and We commanded him to guide his people into all truth and lead them out of darkness and superstitions of later times and out of want of spiritual and intellectual sight into illumination and enlightenment We enjoined him to remind them of the eventful days of Allah, His means of trail and His mode of action
We sent Musa with Our signs, telling him: “Take your people out of the darkness into the light and remind them of the days of Allah.”bThere are signs in that for every grateful, patient person.
Indeed, We sent Moses with Our signs, ˹ordering him,˺ “Lead your people out of darkness and into light, and remind them of Allah’s days ˹of favour˺.” Surely in this are signs for whoever is steadfast, grateful.
And We previously sent Musa (Moses) with Our signs: take your people out from darkness to the light and remind them of the days of Allah, for in that are signs for everyone who is patient and grateful.
We sent forth Moses with Our signs: ‘Lead your people out of the darkness into the light, and remind them of God‘s bounty.‘ Surely in this there are signs for every steadfast, thankful man
Thus, we sent Moses with our miracles, saying, "Lead your people out of darkness into the light, and remind them of the days of GOD." These are lessons for every steadfast, appreciative person.
We sent Moses with Our messages: "Lead your people out of dark ignorance into enlightenment, and remind them of the Days of God." In this there are messages for all who are patient and grateful.
We sent Moses with Our messages: “Lead your people out of dark ignorance into enlightenment, and remind them of the Days of God.” In this, there are messages for all who are patient and grateful.
And We already sent Moses with Our verses that: “Exit your kinfolk out from the darkness to the light and remind them with Allah’s days.” Surely, within that is verses for every patient and thankful one.”
And indeed We sent Moses with Our Signs (saying) : 'Bring forth your people from the darkness into the light and remind them of the days of Allah. Verily there are signs in this for every patient, grateful (one) '.
We have sent forth Moses with Our revelations, saying, 'Lead your people out of darkness into the light, and remind them of the Days of God.' Surely in this there are signs for everyone who is patient in adversity and deeply grateful [to God].
(Moses spoke the language of his people.) We sent him with Our Messages, saying, "Bring your people from darkness to Light and remind them of the days of Allah (when different nations earned His Blessings). Verily, there are lessons in the history of nations for those who are steadfast in their resolve to rise as a community and wish that their efforts be fruitful." (SHUKR or gratefulness is not just the verbal proclamation of 'Thank God!' It pertains to our efforts bearing fruit, and then our sharing of the fruit of success with the servants of Allah)
And certainly We sent Musa with Our communications, saying: Bring forth your people from utter darkness into light and remind them of the days of Allah; most surely there are signs in this for every patient, grateful one
And WE sent Moses with Our Signs, saying, `Bring forth thy people from the depths of darkness into light and remind them of the days of ALLAH.' Surely, therein are Signs for every patient and thankful person
We indeed sent Moses with Our signs, “Bring thy people out of darkness into light, and remind them of the Days of God. Truly in that are signs for all who are patient, thankful.
And indeed, We sent Musa (Moses) with Our Signs (and Command, saying): "Bring out your people from the depths of darkness into Light, and teach them to remember the Days of (special Mercy from) Allah." Surely, in this there are Signs for such as (those who) are truly patient and constant— Grateful and thankful
We sent Moses with Our signs: “Lead your people from darkness into light, and remind them of God’s days.” In this are signs for every patient, thankful person.
We sent Moses with Our signs: 'Bring your people out of darkness into light, and remind them of the Days of God.' In that are signs for every patient and thankful person.'
And We certainly sent Moses with Our signs, [saying], "Bring out your people from darknesses into the light and remind them of the days of Allah ." Indeed in that are signs for everyone patient and grateful
And certainly, We sent Moses with Our signs, 'Bring out your people from the darkness into the light, and remind them of the days of God.' Indeed, in that surely are signs for every patient, grateful one.
We sent Moses with Our signs (and the command). "Bring out thy people from the depths of darkness into light, and teach them to remember the Days of God." Verily in this there are Signs for such as are firmly patient and constant,- grateful and appreciative
We sent Moses with Our signs (and the command). "Bring out thy people from the depths of darkness into light, and teach them to remember the Days of Allah." Verily in this there are Signs for such as are firmly patient and constant,- grateful and appreciative
وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِ ٱذۡكُرُوا۟ نِعۡمَةَ ٱللَّهِ عَلَیۡكُمۡ إِذۡ أَنجَىٰكُم مِّنۡ ءَالِ فِرۡعَوۡنَ یَسُومُونَكُمۡ سُوۤءَ ٱلۡعَذَابِ وَیُذَبِّحُونَ أَبۡنَاۤءَكُمۡ وَیَسۡتَحۡیُونَ نِسَاۤءَكُمۡۚ وَفِی ذَ ٰلِكُم بَلَاۤءࣱ مِّن رَّبِّكُمۡ عَظِیمࣱ ٦
And so Moses said to his people, ‘Remember God’s blessing on you when He saved you from Pharaoh’s people, who were inflicting terrible suffering on you, slaughtering your sons and sparing only your women––that was a severe test from your Lord
And (remember) when Moses said to his people: “Call to remind Allah’s Favor to you, when He delivered you from Pharaoh’s people who were afflicting you with horrible punishment, were slaughtering your sons and letting your women alive, and in it was a tremendous trial from your Lord.”
And recall what time Musa said unto his people: remember the favour of Allah upon you when He delivered you from the house of Fir'awn who were imposing upon you evil torment, slaughtering your sons and letting your women live, and therein was from your Lord a trial terrible
So Moses said to his people: "Remember the favours of God when He saved you from the people of Pharaoh who afflicted you with oppression, slaying your sons but keeping alive your women, which was a great trial from your Lord."
And when Moses said to his people, “Remember the blessing of Allah upon you... (Remember) how He saved you from the people of the Pharaoh... They used to afflict you with the worst torment, slaughtering your sons and keeping your females alive... In that there was a great adversity from your Rabb!”
Remember when Musa said to his people, ´Remember Allah´s blessing to you when He rescued you from the people of Pharaoh. They were inflicting an evil punishment on you, slaughtering your sons and letting your women live. In that there was a terrible trial from your Lord.
When Moses said to his people, ‘Remember Allah’s blessing upon you when He delivered you from Pharaoh’s clan who inflicted a terrible torment on you, and slaughtered your sons and spared your women, and in that there was a great test from your Lord.’
And (recall) when Moses said to his people: "Remember God’s favor upon you when He saved you from the clan (the court and military aristocracy) of the Pharaoh, who were afflicting you with the most evil suffering (by enslaving you to such laborious tasks as construction, transportation and farming), slaughtering your sons and letting live your womenfolk (for further humiliation and suffering). In that was a grievous trial from your Lord
And (call to mind) when Moses said to his people, `Remember Allah's blessings upon you, when He delivered you from the people of Pharaoh, who afflicted you with painful sufferings and slew your sons and spared your women to make them immodest and in that (deliverance) there was a great reward from your Lord
And when Moses said to his people, 'Remember God's blessing upon you when He delivered you from the folk of Pharaoh, who were visiting you with evil chastisement, slaughtering your sons, and sparing your women -- and in that was a grievous trial from your Lord
And (remember) when Moses said to his people: “Remember God’s favors upon you when He saved you from Pharaoh’s people who subjected you to the harsh punishment while killing your sons and letting your women live. There was a great trial in that from your Lord.”
Moses said to his people: “Count your blessings. The Lord saved you from the tyranny of the Pharaoh’s people. They had made your life miserable: Slaughtering your males and abusing your females. What a harsh trial your Lord had subjected you to.”
Remember Moses said to his people, “Call to mind the favor of God to you, when He delivered you from the people of Pharaoh. They gave you hard work and punished you, slaughtered your sons, and let your females live. This was a tremendous trial from your Lord.
And recall when Moses said to his people, “Remember Allah’s blessing upon you when He saved you from Pharaoh's folk: inflicting on you an evil punishment and slaying your sons and keeping your women alive (in bondage). And in that was a great test from your Lord.
When Moses said to his people, 'Remember the favours of God towards you, when He saved you from Pharaoh's people, who sought to wreak you evil woe, slaughtering your sons and letting your women live;' in that was a great trial for you from your Lord
And when Moosa said to his people, "Remember Allah’s favour upon you when He rescued you from the people of Firaun who were inflicting you with a dreadful torment, and were slaying your sons and sparing your daughters; and in it occurred a great favour of your Lord."* (* On the 10th day of Moharram - therefore the Jews used to fast on that day as thanksgiving.
And when Moses said to his people, “Remember the blessing of Allah upon you when He saved you from Pharaoh’s people. They make you taste the evil punishment and they killed your sons and let your women-folk live. In that there is an awful trial from your Lord.”
And call to mind when Moses said unto his people, remember the favour of God towards you, when He delivered you from the people of Pharaoh: They grievously oppressed you, and they slew your male children, but let your females live: Therein was a great trial from your Lord
Remember when Moses said to his people, "Remember the favours of Allah towards you, when He saved you from Pharaoh´s people, who afflicted you with dreadful torment, slaughtering your sons and letting your women live;" in that was a great
Moses said to his nation: 'Remember the blessing of Allah to you when He saved you from Pharaoh's family, who had oppressed you cruelly, and who slew your sons and spared your women. Surely, that was a great trial from your Lord
When Moses said to his people, "Remember the kindness of God to you, when he rescued you from the family of Pharaoh who laid on you a cruel affliction, slaughtering your male children, and suffering only your females to live." In this was a sore trial from your Lord
And (bring to mind) when Musa said to his nation: “Call to mind Allah’s favour unto you when He delivered you from the followers of Firaun — they afflict you with horrible torment and they slaughter your sons, and they let your women stay alive, and in this, for you, (is) a tremendous trial from your Nourisher-Sustainer.”
And mention when Moses said to his folk: Remember the divine blessing of God to you when He rescued you from the people of Pharaoh who cause an affliction to befall you—a dire punishment—and slaughter your children and save alive your women. And in it was a serious trial from your Lord.
Recall that Moses said to his people, “Remember the favor of Allah to you when He delivered you from the people of Pharaoh. They afflicted you with dreadful torment. They killed your sons and allowed your females to live. In that was a terrible trial from your Lord.”
Recall! When Moses said to his people: "Remember Allah’s favor to you when He delivered you from the people of Pharoah (Pharaoh), who subjected you to cruel afflictions, putting your sons to death and sparing your females, and in this there was a tremendous trial from your Lord."
And call to mind when Moses said to his people: "Remember Allah´s favour upon you when He delivered you from Pharaoh´s people who afflicted you with a grievous chastisement, slaughtering your sons, while letting your women live. In it there was a terrible trial from your Lord."
And when Moses said to his people: Call to mind Allah’s favour to you, when He delivered you from Pharaoh’s people, who subjected you to severe torment, and slew your sons and spared your women. And therein was a great trial from your Lord
And when Musa said to his people, “Remember Allah’s favour on you when He delivered you from the people of Firawn who subjected you to severe punishment, when they killed your sons and let your women live, and in that there was a great trial from your Fosterer.
And when Moses said to his people, "Remember Allah's favour upon you when He delivered you from Pharaoh's people who had subjected you to severe persecution, and killed your sons and spared your women. And in this there was a great test from your Lord."
And (recall) when Musa (Moses) said to his people: ‘Recall (that) blessing of Allah conferred upon you when He delivered you from the people of Pharaoh who used to afflict you with severe torment, slaying your male children and sparing the female ones. And in it was a great trial for you from your Lord.
And Moses said to his people: "Remember God's blessings upon you that He saved you from the people of Pharaoh. They used to inflict the worst punishment upon you, and they used to murder your children, and rape your women. And in that was a great trial from your Lord."
And Moses said to his people: "Remember the blessings of God upon you that He saved you from the people of Pharaoh; they were afflicting you with the worst punishment, and they used to slaughter your children, and rape your women. And in that was a great test from your Lord.
And Moses said to his people: "Remember the blessings of God upon you that He saved you from the people of Pharaoh; they were afflicting you with the worst punishment, and they used to slaughter your sons, and shame your women. And in that was a great test from your Lord."
And when Moses said to his nation: "Remember/mention God's blessing/goodness on you, when He saved/rescued you from Pharaoh's family, they impose upon you the torture's harm/evil , and they slaughter your sons and they shame your women, and in that is a great test from your Lord
And, lo Moses spoke [thus] unto his people: "Remember the blessings which God bestowed upon you when He saved you from Pharaoh's people who afflicted you with cruel suffering, and slaughtered your sons, and spared [only] your women -which was an awesome trial from your Sustainer
And as Musa said to his people, "Remember the favor of Allah upon you as He delivered you from the house of Firaawn, (Pharaoh) (who were) marking you out for odious torment, constantly slaying your sons and (sparing) alive your women; and in these (acts) was a tremendous trial from your Lord."
And (remind them) how Moses said unto his people: Remember Allah's favour unto you when He delivered you from Pharaoh's folk who were afflicting you with dreadful torment, and were slaying your sons and sparing your women; that was a tremendous trial from your Lord
Moses told his people, "Remember the favors that God granted you when He saved you from the people of the Pharaoh who had punished you in the worst manner by murdering your sons and keeping your women alive. It was a great trial for you from your Lord
And when Musa said to his people, .Remember Allah‘s blessing upon you when He delivered you from Pharaoh‘s people who had been inflicting a grievous torment on you, slaughtering your sons and leaving your women alive. In that there was a great trial from your Lord
(Recall) when Moses said unto his people: "Remember the grace of your Lord to you when He saved you from the clan of ‘Pharaoh’, who were afflicting you with dreadful torment, slaughtering your sons and sparing your women alive. It was an overwhelming ordeal from your Lord."
And Musa said to his people, "Do you recall the blessings of Allah? He liberated you from the tortures of the pharaohs. They inflicted horrid suffering upon you when they slaughtered your sons and let your womenfolk live! That was, indeed, a gruesome trial from your Mighty Lord."
And (recall) when Moses said unto his people: ‘Remember the grace of your Lord to you when He saved you from the clan of Pharaoh, who were afflicting you with dreadful torment, slaughtering your sons and sparing your women alive. It was an overwhelming ordeal from your Lord’.
And there, did Mussa say to them: "My people, remember Allah's grace and blessings He imparted to you". He delivered you from the people of Pharaoh who laid upon you cruel impositions and intolerable torment. They brutally slaughtered your sons and spared your women, and this was indeed a severe but a sure test of your actions and reactions echoing your true beliefs and the prevalent inclination among you
Musa said to his people, “Remember how Allah blessed you when He saved you from Pharaoh’s people; they gave you the worst punishment imaginable, slaughtering your sons and leaving your women to live; that was surely a most difficult test from your Lord.”
˹Consider˺ when Moses said to his people, “Remember Allah’s favour upon you when He rescued you from the people of Pharaoh, who afflicted you with dreadful torment—slaughtering your sons and keeping your women. That was a severe test from your Lord.
And when Musa (Moses) said to his people: remember the blessing of Allah upon you when He rescued you from the family of Pharaoh who afflicted you with bad punishment and slaughtered your sons and spared your women, which was a tremendous test from your Lord for you.
And when Moses said to his people: ‘Remember God‘s goodness to you when He delivered you from Pharaoh‘s nation, who had oppressed you cruelly, slaughtering your sons and sparing only your daughters; surely that was a grievous trial by your Lord
Recall that Moses said to his people, "Remember GOD's blessings upon you. He saved you from Pharaoh's people who inflicted the worst persecution upon you, slaughtering your sons and sparing your daughters. That was an exacting trial from your Lord."
Moses said to his people, "Remember the grace which God gave you when He saved you from Pharaoh's people who afflicted you with cruel suffering, and slaughtered your sons, and spared [only] your women, which was a severe test from your Lord.
Moses said to his people, “Remember the grace which God gave you when He saved you from Pharaoh’s people who afflicted you with cruel suffering, and slaughtered your sons, and spared [only] your women, which was a severe test from your Lord.
And when Moses said to his kinfolk, “Remember Allah’s graces upon you, when He saved you from Pharaoh’s folk, were afflicting you with the bad torment, slaughtering your sons and letting your women live. And, in that was a great scourge from your Lord.”
And (remember) when Moses said to his people: 'Remember Allah's favour to you when He delivered you from Pharaoh's people. They afflicted you with evil chastisement, slaughtering your sons, and sparing your women; and in this was a great trial from your Lord.
Moses said to his people: 'Remember the blessings God bestowed on you when He saved you from Pharaoh's people who afflicted you with grievous torment, slaughtered your sons and spared [only] your women. That was indeed an awesome trial from your Lord.
And, Moses spoke thus to his people, "Remember Allah's Blessing upon you when he saved you from Pharaoh's people. They used to persecute you, and were killing your sons and sparing your women. From your Lord's Law of Requital that was a tremendous hardship on you."
And when Musa said to his people: Call to mind Allah's favor to you when He delivered you from Firon's people, who subjected you to severe torment, and slew your sons and spared your women; and in this there was a great trial from your Lord
And call to mind when Moses said to his people, `Remember ALLAH's favour upon you when HE delivered you from Pharaoh's people who afflicted you with grievous torment, slaying your sons and sparing your women; and in that there was a great trial for you from your Lord.
And [remember] when Moses said unto his people, “Remember God’s Blessing upon you, when He saved you from the House of Pharaoh, who inflicted terrible punishment upon you, slaying your sons and sparing your women—and in that was a great trial from your Lord
And remember! Musa (Moses) said to his people: "Think of the gift from Allah to you when He saved you from the people of Firon (Pharaoh): They set you to hard work and punishments, killed your sons, and let your women live: And in there was a huge trial from your Lord."
Moses told his people, “Remember God’s favor upon you, when He saved you from Pharaoh’s people, who imposed terrible suffering upon you, slaughtering your sons and sparing your daughters. That was a severe trial from your Lord.”
Moses said to his people, 'Remember God's blessings upon you, as He delivered you from the people of Pharaoh, who inflicted on you terrible suffering, slaughtering your sons while sparing your daughters. In that was a serious trial from your Lord.'
And [recall, O Children of Israel], when Moses said to His people, "Remember the favor of Allah upon you when He saved you from the people of Pharaoh, who were afflicting you with the worst torment and were slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord
And when Moses said to his people, 'Remember the favour of God upon you, when He saved you from Pharaoh's people, they were afflicting you with evil torment and were slaughtering your sons and letting your women live.' And in that was a great trial for you from your Lord.
Remember! Moses said to his people: "Call to mind the favour of God to you when He delivered you from the people of Pharaoh: they set you hard tasks and punishments, slaughtered your sons, and let your women-folk live: therein was a tremendous trial from your Lord."
Remember! Moses said to his people: "Call to mind the favour of Allah to you when He delivered you from the people of Pharaoh: they set you hard tasks and punishments, slaughtered your sons, and let your women-folk live: therein was a tremendous trial from your Lord."
2
Truth is rejected first
وَإِذۡ تَأَذَّنَ رَبُّكُمۡ لَىِٕن شَكَرۡتُمۡ لَأَزِیدَنَّكُمۡۖ وَلَىِٕن كَفَرۡتُمۡ إِنَّ عَذَابِی لَشَدِیدࣱ ٧
Remember that He promised, “If you are thankful, I will give you more, but if you are thankless, My punishment is terrible indeed.” ’
And (remember) when your Lord proclaimed: “If you give thanks, I will give you more (of My Blessings), but if you are ungrateful, surely! My punishment is indeed severe.”
And what time your Lord proclaimed: if ye give thanks, surely I will increase you, and if ye disbelieve, verily My torment severe
Remember, your Lord proclaimed: "I shall give you more if you are grateful; but if you are thankless then surely My punishment is very great."
And (remember) how your Rabb had declared, “Indeed, if you are thankful I shall increase it, but if you are ungrateful, then certainly My punishment is most severe.”
And when your Lord announced: "If you are grateful, I will certainly give you increase, but if you are ungrateful, My punishment is severe."´
And when your Lord proclaimed, ‘If you are grateful, I will surely enhance you [in blessing], but if you are ungrateful, My punishment is indeed severe.’
And (remember also) when your Lord proclaimed: "If you are thankful (for My favors), I will most certainly give you more; but if you are ungrateful, surely My punishment is severe."
And (recall) when your Lord made it known (to you), `If you indeed be thankful, I will bestow more (favours) on you, but if you are ungrateful, (you will find that) My punishment is of course most severe.
And when your Lord proclaimed, "If you are thankful, surely I will increase you, but if you are thankless My chastisement is surely terrible."
And (also remember) when your Lord declared: “If you are thankful, I shall increase you (and your reward), and if you are ungrateful then indeed My punishment is certainly severe.”
Remember what your Lord has promised: “The more appreciative you are, the more I will shower you with my blessings. On the contrary, if you do not appreciate my blessings upon you, I will subject you to the sever punishments (for a complete sermon of Moses (as mentioned in the Bible) see Deuteronomy Ch.4-6-8-10-11-28-29-30.)”
And remember, your Lord caused to be declared, “If you are grateful, I will give you more, but if you show ingratitude, truly My punishment is terrible indeed.
And recall when yourpl Lord proclaimed, 'If you give thanks, I will indeed increase you; but if you deny, then indeed My punishment is severe.'”
When your Lord proclaimed, 'If ye give thanks I will surely give you increase; but if ye misbelieve, verily, my torment is severe!
And remember when your Lord proclaimed, "If you give thanks, I will give you more, and if you are ungrateful then (know that) My punishment is severe."
And when your Lord proclaimed, “If you offer gratitude I will give you increase but if you be ungrateful surely My punishment is formidable.”
And when your Lord declared by the mouth of Moses, saying, if ye be thankful, I will surely increase my favours towards you; but if ye be ungrateful, verily my punishment shall be severe
When your Lord proclaimed, "If you give thanks I will surely give you increase; but if you are thankless, verily, my torment is severe!"
And when your Lord proclaimed: "If you give thanks, I will increase you, but, if you are unthankful My punishment is indeed stern."
And when your Lord caused it to be heard that, "If we render thanks then will I surely increase you more and more: but if ye be thankless. . . . Verily, right terrible my chastisement."
And when your Nourisher-Sustainer proclaimed: “Indeed, if you gave thanks, surely I will bestow you more (of My Bounty), and surely, if you denied (then) indeed, My Punishment is surely very severe.”
And mention when your Lord caused to be proclaimed: If you gave thanks, I will increase your blessings. And if you were ungrateful, truly, My punishment will be severe.
Recall that your Lord proclaimed, “If you are grateful, I will increase you. If you show ingratitude, truly My punishment is severe.”
Remember that your Lord had forewarned: "If you are grateful, I will bestow abundance upon you, but if you are ungrateful (then you should know that) My punishment will be terrible indeed."
Also call to mind when your Lord proclaimed: "If you give thanks, I will certainly grant you more; but if you are ungrateful for My favours, My chastisement is terrible
And when your Lord made it known: If you are grateful, I will give you more, and if you are ungrateful, My chastisement is truly severe
And when your Fosterer announced: If you are grateful I will definitely give you more, but if you are ungrateful, My punishment is certainly severe.”
And when your Lord declared, "If you are grateful, I will certainly give you more. And if you are ungrateful, My punishment is indeed severe."
And (recall) when your Lord proclaimed: ‘If you are thankful, I shall certainly increase (My blessings on) you, and if you are ungrateful, then My torment is surely severe.
And your Lord proclaimed: "If you give thanks, then I will increase for you, but if you are rejecting, then My retribution is severe."
And your Lord proclaimed: "If you give thanks, I will increase for you, but if you are rejecting, then My retribution is severe."
And your Lord proclaimed: "If you give thanks, I will increase for you, but if you are rejecting, then My retribution is severe."
And when your Lord announced/informed if (E) you thanked/became grateful, I will increase you (E), and if (E) you disbelieved that My torture (is) strong (E) (severe)
And [remember the time] when your Sustainer made [this promise] known: 'If you are grateful [to Me], I shall most certainly give you more and more; but if you are ungrateful, verily, My chastisement will be severe indeed!"
And as your Lord has notified (you), "Indeed in case you thank (Him), indeed I will definitely increase you and indeed in case you disbelieve, surely My torment is indeed strict."
And when your Lord proclaimed: If ye give thanks, I will give you more; but if ye are thankless, lo! My punishment is dire
"Remember when your Lord said to you, 'If you give thanks, I shall give you greater (favors), but if you deny the Truth, know that My retribution is severe "
(Recall the time) when your Lord declared, .If you express gratitude, I shall certainly give you more, and if you are ungrateful, then My punishment is severe
(Remember) when your Lord proclaimed: “If it happens that you show gratitude, I will give you more, and if you fall in disbelief, then My retribution will be absolutely severe."
And your Lord proclaimed, "If you are grateful, I will grant you much more. Should you be ungrateful, My retribution is very severe, indeed!"
And (recall) when your Lord proclaimed: ‘If you show gratitude, I will give you more, and if you grow ungrateful, then My punishment will be severe’.
And in consequence did Allah, your Creator, proclaim, thus: "If you actuate yourselves with the feeling of gratitude and gratefulness I will make all grace abound in you, but should you show ungratefulness, then you must realize that My punishment* is indeed severe"
Remember when Your Lord declared, “If you are grateful, I will surely increase My favours to you, but if you are ungrateful, then My punishment is severe.”
And ˹remember˺ when your Lord proclaimed, ‘If you are grateful, I will certainly give you more. But if you are ungrateful, surely My punishment is severe.’”
And when your Lord announced: if you are grateful, I give you increase, and if you reject, then My punishment is severe.
For your Lord had declared: "If you give thanks, I will bestow abundance upon you: but if you are thankless, My punishment is terrible indeed."‘
Your Lord has decreed: "The more you thank Me, the more I give you." But if you turn unappreciative, then My retribution is severe.
[Remember the time] when your Lord promised, "If you are grateful, I will certainly give you more and more, but if you are ungrateful, My punishment will definitely be severe."
[Remember the time] when your Lord promised, “If you are grateful, I will certainly give you more and more, but if you are ungrateful, My punishment will be severe.”
And when your Lord announced: “If you thanked, I would increase you; and if you disbelieved, surely My torment is severe.”
And (remember) when your Lord declared: 'If you be thankful I will certainly increase you (your blessings) and if you be ungrateful, verily My chastisement is indeed severe'.
For your Lord had declared: “If you are grateful, I shall certainly give you more; but if you are ungrateful, then My punishment shall be severe indeed.'
Your Lord proclaimed, "If you become practically grateful (by establishing a system where everyone equitably receives the Divine Bounties), I will give you more. And if you violated this Law, remember that My Requital is strict."
And when your Lord made it known: If you are grateful, I would certainly give to you more, and if you are ungrateful, My chastisement is truly severe
And when your Lord declared: `If you are grateful, I will surely bestow more favours on you; but if you are ungrateful, then know that MY punishment is severe indeed.
and when your Lord proclaimed, ‘If you give thanks, I shall surely grant you increase, but if you are ungrateful, truly My Punishment is severe!’
And (also) remember! Your Lord has (openly) proclaimed: "If you are thankful, I will add more (gifts) for you; But if you show thanklessness, verily, My (reference to Allah’s) punishment is really terrible."
Your Lord declared, “If you are grateful, I will surely increase you; but if you are ungrateful, then My punishment is severe.”
And when your Lord proclaimed: 'If you give thanks, I will grant you increase; but if you are ungrateful, My punishment is severe.'
And [remember] when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.' "
And when your Lord proclaimed, 'Surely if you give thanks I will surely give you increase; and if you disbelieve, indeed my punishment is surely severe.'
And remember! your Lord caused to be declared (publicly): "If ye are grateful, I will add more (favours) unto you; But if ye show ingratitude, truly My punishment is terrible indeed."
And remember! your Lord caused to be declared (publicly): "If ye are grateful, I will add more (favours) unto you; But if ye show ingratitude, truly My punishment is terrible indeed."
وَقَالَ مُوسَىٰۤ إِن تَكۡفُرُوۤا۟ أَنتُمۡ وَمَن فِی ٱلۡأَرۡضِ جَمِیعࣰا فَإِنَّ ٱللَّهَ لَغَنِیٌّ حَمِیدٌ ٨
And Moses said, ‘Even if you, together with everybody else on earth, are thankless, God is self-sufficient, worthy of all praise.’
And Moses said: “If you and all on earth together disbelieve, then surely! (know that) Allah is Rich (free from all needs), Praise-worthy.”
And Musa said: if ye disbelive, -- ye and all those who are on the earth-then verily Allah is self-sufficient, Praiseworthy. disquieting
And Moses said: "What if you and all the people of the world deny, God is unconcerned and worthy of praise."
Moses said, “If you and everyone on earth denied (the reality and was ungrateful) then (know well that) Allah is surely the Ghani, the Hamid.”
Musa said, ´If you were to be ungrateful, you and everyone on the earth, Allah is Rich Beyond Need, Praiseworthy.´
And Moses said, ‘Should you be faithless —you and everyone on the earth, all together— indeed Allah is all-sufficient, all-laudable.’
And Moses said: "Even if you and whoever else is on the earth were unbelieving and ungrateful, surely God is the All-Wealthy and Self-Sufficient (as Owner of everything that is or could be, so independent of all creation), All-Praiseworthy (to Whom belong all praise and gratitude)."
Moses said, `If you turn ungrateful, you and everyone on this earth altogether (remember that) Allah stands in need of no thanks. Verily, Allah is Self-Sufficient, Praiseworthy (in His Own right)
And Moses said, 'If you are thankless, you and whoso is on earth, all together, yet assuredly God is All-sufficient, All-laudable.
And Moses said: “If you and everyone on the earth disbelieve together, God is rich (without need) and praiseworthy.”
Moses also said: “If you choose to disregard the Lord (along with all people on earth), God cares the least as He is in no need. He is The Wealthiest, the Only One worth of praise.”
And Moses said, “Do not show ingratitude, you and all those on earth, but God is free of all wants, worthy of all praise
Thus Moses said, “If youpl deny, together with everyone on earth—then Allah is most surely Self-Sufficient, Praiseworthy.”
And Moses said, 'if ye misbelieve, ye and those who are on the earth altogether - then, verily, God is rich, and to be praised!
And Moosa said, "If you and all who are in the earth turn disbelievers, then indeed Allah is definitely Independent (Unwanting), Most Praiseworthy."
And Moses said, “If you be ungrateful, you and those in the earth altogether, surely Allah is All-self-sufficient, All-praiseworthy.”
And Moses said, if ye be ungrateful, and all who are in the earth likewise; verily God needeth not your thanks, though He deserveth the highest praise
And Moses said, "If you are thankless, you and all on the earth, then - verily, Allah is self-sufficient and Praiseworthy."
And Moses said: 'If you and all mankind are thankless, He is surely Rich, Praised.
And Moses said, "If ye and all who are on the Earth be thankless, yet truly God is passing Rich, and worthy of all praise."
And Musa said: “If you disbelieve, you and whoever is on the earth — altogether, then verily, Allah is indeed Free of all wants, Most Praise-Worthy.
And Moses said: Even if you are ungrateful, you and what is in and on the earth altogether, then, truly, God is Sufficient, Worthy of Praise.
Moses said, “Even if you and all on earth show ingratitude, realize that Allah is the Independent One, Most Praiseworthy.”
Moses said: "If you and all the dwellers of the earth become thankless, you should know that He does not stand in need of any of you, surely Allah is the Self-sufficient, Praiseworthy."
Moses said: "Were you to disbelieve - you and all those who live on earth - Allah is still Self-Sufficient, Innately Praiseworthy."
And Moses said: If you are ungrateful, you and all those on earth, then Allah is surely Self-sufficient, Praised
And Musa said, “If you are ungrateful, you and all in the earth together, (even) then Allah is certainly Independent, Praised.”
And Moses said, "Even if you are ungrateful — you and those on earth all together — Allah certainly indeed can do without you being grateful to Him. HE is Self-sufficient, Praiseworthy."
And Musa (Moses) said: ‘If you and all others on earth disbelieve, then Allah is indeed Self-Sufficient, Most Praisworthy.
And Moses said: "If you reject, you and all who are on Earth together, then know that God is Rich, Praiseworthy."
And Moses said: "If you reject, you and all who are on the earth together, then know that God is Rich, Praiseworthy.
And Moses said: "If you reject, you and all who are on the earth together, then know that God is Rich, Praiseworthy."
And Moses said: "If you disbelieve you and who (is) in the earth/Planet Earth all together, so then God (is) rich (E) praiseworthy/commendable."
And Moses added: "If you should [ever] deny the truth-you and whoever else lives on earth, all of you-[know that,] verily, God is indeed self-sufficient, ever to be praised!"
And Musa (Moses) said, "In case you disbelieve, you and whoever is in the earth altogether, then surely Allah is indeed Ever-Affluent, (Literally: Ever-Rich) Ever-Praiseworthy
And Moses said: Though ye and all who are in the earth prove thankless, lo! Allah verily is Absolute, Owner of Praise
Moses told his people, "If you and everyone on the earth turn to disbelief, know that God is Self-sufficient and Praiseworthy."
And Musa said, .If you and all those on earth become ungrateful, then Allah is free of all needs, worthy of every praise
‘Moses’ said: "If you act impiously (toward your Lord), then you, and all on the earth together, (will need to know that) Allâh is absolutely Self-sufficient, Lord of all Praise."
And Musa said, "What if you express ingratitude, you and everyone else in the world together? Even then, Allah is Free of all wants; He is Praise-worthy!"
Moses said: ‘If it happens that you along with everyone on earth were to grow ungrateful, then you should know that Allâh is absolutely Self-sufficient, Lord of all Praise’.
And Mussa added: "should you be ungrateful and, together with all those domiciled on earth, you be inclined to disobedience, then you must realize that Allah is Ghaniyun (Absolute and Independent) and Hamidun (extolled are His glorious attributes)."
Musa said, “Even if you and everyone on Earth were to be ungrateful, Allah is the Self-Sufficient, the Praiseworthy.
Moses added, “If you along with everyone on earth were to be ungrateful, then ˹know that˺ Allah is indeed Self-Sufficient, Praiseworthy.”
Musa (Moses) said: if you and all those who are on earth reject (the truth), then Allah is independent and praiseworthy.
And Moses said: ‘If you and all who are on earth prove thankless, God does not need your thanks, though He deserves your praise.‘
Moses said, "If you disbelieve, along with all the people on earth, GOD is in no need, Praiseworthy."
Moses added, "[Even] if you, and whoever else lives on earth, [ever] deny the truth, God is rich beyond need, worthy of all praise."
Moses added, “[Even] if you, and whoever else lives on Earth, [ever] deny the truth, God is rich beyond need, worthy of all praise.”
And Moses said, “If you disbelieved, you and whoever in the earth altogether, so surely Allah is Rich, Praiseworthy.”
And Moses said: 'If you be ungrateful, you and whoso is on the earth, all together, verily Allah is Self- Sufficient, Praiseworth
And Moses said: 'If you and whoever lives on earth were to deny God, [know that] God is indeed Self-Sufficient, worthy of all praise.'
Moses made it clear to his people that obedience to the Divine Commands was only good for them, "If you deny the Truth, you and all those who live in the earth, know that Allah is indeed Self-sufficient, Owner of Praise."
And Musa said: If you are ungrateful, you and those on earth all together, most surely Allah is Self-sufficient, Praised
And Moses said, `If you disbelieve, you and those who are in the earth all together, you can do no harm to ALLAH; verily, ALLAH is Self-Sufficient, Praiseworthy.
And Moses said, “If you are ungrateful—you and whosoever is on the earth all together—[know that] verily God is Self-Sufficient, Praised.
And Musa (Moses) said: "If you disbelieve (and show thanklessness), you and all on earth together— Then verily Allah is Free of all Wants (Ghani), Worthy of all Praise (Hameed)
Moses said, ”Even if you, along with everyone on earth, are ungrateful, God is still Self-Sufficient, Praiseworthy.”
And Moses said, 'Even if you are ungrateful, together with everyone on earth—God is in no need, Worthy of Praise.'
And Moses said, "If you should disbelieve, you and whoever is on the earth entirely - indeed, Allah is Free of need and Praiseworthy."
And Moses said, 'If you disbelieve, you and those who are on the earth altogether, then indeed, God is surely free of need, praiseworthy.'
And Moses said: "If ye show ingratitude, ye and all on earth together, yet is God free of all wants, worthy of all praise
And Moses said: "If ye show ingratitude, ye and all on earth together, yet is Allah free of all wants, worthy of all praise
أَلَمۡ یَأۡتِكُمۡ نَبَؤُا۟ ٱلَّذِینَ مِن قَبۡلِكُمۡ قَوۡمِ نُوحࣲ وَعَادࣲ وَثَمُودَ وَٱلَّذِینَ مِنۢ بَعۡدِهِمۡ لَا یَعۡلَمُهُمۡ إِلَّا ٱللَّهُۚ جَاۤءَتۡهُمۡ رُسُلُهُم بِٱلۡبَیِّنَـٰتِ فَرَدُّوۤا۟ أَیۡدِیَهُمۡ فِیۤ أَفۡوَ ٰهِهِمۡ وَقَالُوۤا۟ إِنَّا كَفَرۡنَا بِمَاۤ أُرۡسِلۡتُم بِهِۦ وَإِنَّا لَفِی شَكࣲّ مِّمَّا تَدۡعُونَنَاۤ إِلَیۡهِ مُرِیبࣲ ٩
Have you not heard about those who went before you, the people of Noah, Ad, Thamud, and those who lived after them, known only to God? Their messengers came to them with clear proof, but they tried to silence them, saying, ‘We do not believe the message with which you were sent. We have disturbing doubts about what you are asking us to do.’
Has not the news come to you, of those before you, the people of Noah, Ad, and Thamud? Those after them? No one knows them but Allah. Their Messengers came to them with clear proofs, but they put their hands in their mouths (biting with anger) and said: “Surely, we disbelieve in what you have been sent with and we are really in strongly doubt as to what you invite us to it.”
Hath not the tidings come to you of those before you: the people of Nuh and the 'Aad and the Thamud and those after them! None knoweth them save Allah. There came unto them their apostles with the evidences,but they put their hands to their mouths, and said: verily we disbelieve in that where- with ye have been sent, and verily regarding that to which ye call Us We are in doubt disquieting
Has not the news of those before you, the people of Noah and 'Ad and Thamud, and those who came after them, come to you? None knows (about) them except God. Their apostles came to them with clear proofs, but they tried to silence them and said: "We do not believe in what you have been sent with, and we are in doubt of what you call us to, about which we are in disquiet.
Did not the news of those before you, the people of Noah, Aad, Thamud and those after them reach you? None knows them but Allah! Their Rasuls had come to them with proofs yet they had covered their mouths with their hands (a gesture used by the Arabs to denote refusal of an idea) and said, “Indeed, we deny that with which you have been disclosed, and regarding that to which you invite us, we are in a disturbing doubt.”
Has news not reached you of those who came before you, the peoples of Nuh and ´Ad and Thamud, and those who came after them who are known to no one but Allah? Their Messengers came to them with Clear Signs, but they put their hands to their mouths, saying, ´We reject what you have been sent with. We have grave doubts about what you are calling us to.´
Has there not come to you the account of those who were before you —the people of Noah, ‘a€d and Thamud, and those who were after them, whom no one knows [well] except Allah? Their apostles brought them manifest proofs, but they did not respond to them, and said, ‘We disbelieve in what you have been sent with. Indeed we have grave doubts concerning that to which you invite us.’
Has any account not reached you of the exemplary histories of those who lived before you – the people of Noah, and the ‘Ad and Thamud – and those who came after them? None save God has true knowledge about them. Their Messengers came to them with clear signs of the truth, but they thrust their hands into their mouths (in derision and anger, and frustrated by their inability to refute them), and said: "We certainly disbelieve in what you have been sent, and indeed we are in serious doubt about that to which you call us."
Has not the important news come to you of your predecessors, the people of Noah, (the tribes of) 'Ad and Thamud and those who came after them. None knows them (now) but Allah. Their Messengers (of God) came to them with clear proofs, but they put their hands again and again on their mouths (showing great resentment and out of rage) saying, `We have already rejected that (revelation) you have been sent with and infact we are in disquieting doubt as to that (faith) you call us to.
Has there not come to you the tidings of those who were before you -- the people of Noah, Ad, Thamood, and of those after them whom none knows but God? Their Messengers came to them with the clear signs; but they thrust their hands into their mouths, saying, 'We certainly disbelieve in the Message you have been sent with, and we are in doubt, concerning that you call us unto, disquieting.
Didn't the story of those before you come to you, people of Noah and Aad and Thamud and those after them? No one knows them except God. Their messengers brought them clear evidences, but they put their hands to their mouths and said: “Indeed we disbelieve in what you are sent with it, and we are certainly in serious doubt about what you invite us to it.”
Have you not heard about the previous nations (such as the people of Noah, Aad, Thamood, and the others who followed them?) There were also other nations (such as Mayas, Incas, etc.) that only God knows their full history. All those nations were blessed with Prophets who had undeniable miracles in support of their prophet hood. But when they conveyed the Message, people put their fingers in their mouth (the utmost sign of disrespect, as though they were vomiting) and said: “We disbelieve in your miracles and doubt about the way of life that you are inviting us to.”
Has the story not reached you of those who went before? Of the people of Noah, ‘Ad, Thamud, and of those after them? None knows of them but God. To them came messengers with clear signs, but they put their hands up to their mouths and said, “We deny the mission which you have been sent, and we are really in suspicious doubt as to that which you invite us.
Has not the tiding of those before youpl come to you—the people of Noah and Ād and Thamûd and those (who came) after them? None know them except Allah. Their messengers came to them with evident proofs, yet they turned back their hands to their mouths and said, “We surely deny what you have been sent with, and we are indeed in doubt about whatever suspicious (matter) you are calling us to.”
Has not the story come to you of those who were before you, of the people of Noah, and 'Ad, and Thamud, and those who came after them? none knows them save God. Apostles came unto them with manifest signs; but they thrust their hands into their mouths and said, 'Verily, we disbelieve in that which ye are sent with, and we are in hesitating doubt concerning that to which ye call us!
Did not the tidings of those before you reach you? The people of Nooh, and the A’ad and the Thamud, and those after them? Only Allah knows them; their Noble Messengers came to them with clear proofs, they therefore raised their hands towards their own mouths, and said, "We disbelieve in what you have been sent with, and we are in a deeply intriguing doubt regarding the path you call us to."
Have not the news of those before you come to you from the people of Noah and of ‘Ad and of Samood and those after them? No one knows them except Allah. Their messengers came to them with clear signs but they put their hands back on their mouths and they said, “We disbelieve in that which you are sent with and we are indeed in a doubtful incredulity about that to which you call us.”
Hath not the history of the nations your predecessors reached you; namely, of the people of Noah, and of Ad, and of Thamud, and of those who succeeded them; whose number none knoweth except God? Their apostles came unto them with evident miracles; but they clapped their hands to their mouths out of indignation, and said, we do not believe the message with which ye pretend to be sent; and we are in a doubt concerning the religion to which ye invite us, as justly to be suspected
Has not the history come to you of those who were before you, of the people of Noah, and A´ad, and Thamud, and those who came after them? None knows them save Allah. Their Messengers came unto them with manifest signs; but they thrust their hands i
Have you not heard what befell the nations that have gone before you? The nations of Noah, Aad, and Thamood, and those who came after? None knows them but Allah. Their Messengers came to them with clear signs, but they thrust their hands into their mouths and said: 'Without doubt we disbelieve the Message you have been sent with. That which you call us to is disquieting.
Hath not the story reached you of those who were before you, the people of Noah, and Ad, and Themoud, And of those who lived after them? None knoweth them but God. When their prophets came to them with proofs of their mission, they put their hands on their mouths and said, "In sooth, we believe not your message; and in sooth, of that to which you bid us, we are in doubt, as of a thing suspicious."
Has not the news reached you of those before you, the nation of Nûh and ‘Ad and Samûd and those after them? None knows them except Allah. Their Messengers came to them with Al-Bayyinât, but they put their hands to the mouths of these (Messengers to block their speech) and said: “Verily, we have rejected that with which you have been sent. And surely, we are really in grave doubt about what you call us towards it.
Approach not to you the tidings of those before you: The folk of Noah and Ad and Thamud and of those after them. None knows them but God. Their Messengers drew near them with the clear portents, but they shoved their hands into their mouths in denial. Then, they said: Truly, we disbelieved in what you were sent and we are in uncertainty about that to which you call us. We are in grave doubt.
Have you not heard the story of those before you –of the people of Noah, Ad, and Thamud— and of those after them? No one knows them except Allah. Messengers came to them with evidence, but they put their hands to their mouths and shouted, “We reject what you bring, and we are suspicious of what you offer!”
Have you not heard the information of those who passed away before you, the people of Noah, `Ad and Thamud, and those who came after them? Allah Alone knows them. Their Messengers came to them with clear signs; but they bit their hands with their mouths and said: "Certainly we reject the Message with which you have been sent and certainly we strongly doubt the faith to which you invite us."
Have the accounts of your predecessors not reached you: the people of Noah, the Ad, the Thamud, and those who came after them - they whose number is not known to any except Allah? Their Messengers came to them with Clear Signs, but they thrust their hands in their mouths, and said: "We do surely reject the Message you have brought, and we are in disquieting doubt about what you are summoning us to."
Has not the account reached you of those before you, of the people of Noah and ‘Ad and Thamud -- and those after them? None knows them but Allah. Their messengers came to them with clear arguments, but they thrust their hands into their mouths and said: We deny that with which you are sent, and surely we are in serious doubt as to that to which you invite us
Has the news of those before you not come to you: people of Nuh and Aad and Samood and those after them? They do not know them but Allah (knows). Their messengers came to them with clear proofs but they thrust their hands in their mouths and said, “We certainly do not believe in that which you are sent with, and we are certainly in doubt causing restlessness, about that which you call us to.”
Have you not heard of those before you — of the people of Noah and AAad and Thamood, and those after them? None knows them but Allah. Their Messengers came to them with clear signs. And they thrust their hands into their mouths in astonishment while witnessing those signs, but said, "We do not believe in the Message that you are sent with, and we are indeed utterly in doubt about what you invite us to."
Has the account of those who have passed away before you not reached you? They were the people of Nuh (Noah) and (of the communities) of ‘Ad and Thamud and (others) who came after them. No one knows them except Allah (because they have been totally annihilated from the surface of the earth). Their Messengers came to them with clear signs. So they put their hands into their mouths (out of mockery and spite) and (dared) say: ‘We deny this (Din [Religion]) which you have been sent with, and we are certainly in disquieting doubt about what you invite us to.
Did not news come to you of those before you: the people of Noah, and 'Aad, and Thamud, and those after them whom none know but God Their messengers came to them with clarity, but they placed their hands to their mouths and said: "We are rejecting what you have been sent with, and we are in grave doubt as to what you are inviting us to."
Did not news come to you of those before you: the people of Noah, and 'Aad, and Thamud, and those after them whom none know except God? Their messengers came to them with clarity, but they placed their hands onto their mouths and said: "We are rejecting what you have been sent with, and we are in doubt as to what you are inviting us to.
Did not news come to you of those before you: the people of Noah, and 'Aad, and Thamud, and those after them whom none know except God? Their messengers came to them with clarity, but they placed their hands onto their mouths and said: "We are rejecting what you have been sent with, and we are in doubt as to what you are inviting us to."
Did not information/news (of) those from before you come to you, nation (of) Noah and Aad and Thamud and those from after them? No (one) knows them except God, their messengers came to them with the evidences, so they returned their hands in their mouths (they bit their fingers from anger), and they said: "We have disbelieved with what you were sent with it, and we are in (E) doubtful/suspicious doubt/suspicion from what you call us to it."
HAVE THE STORIES of those [deniers of the truth] who lived before you never yet come within your ken - [the stories of] the people of Noah, and of [the tribes of] `Ad and Thamud, and of those who came after them? None knows them [now] save God. There came unto them their apostles with all evidence of the truth -but they covered their mouths with their hands and answered: "Behold, we refuse to regard as true the message with which you [claim to] have been entrusted; and, behold, we are in grave doubt, amounting to suspicion, about [the meaning of] your call to us!"
Has there not come up to you the tidings of the ones who were even before you, the people of Nuh (Literally: Renderer; i.e., creator) and c?d and Thamud and of the ones even after them? None knows them except Allah. Their Messengers came to them with the Supreme evidences; yet they turned back their hands in their mouths (i.e., put their hands in their mouths "biting them in anger") and said, "Surely we disbelieve in what you have been sent with, and surely we are indeed in doubt concerning that to which you call us, causing suspicion."
Hath not the history of those before you reached you: the folk of Noah, and (the tribes of) A'ad and Thamud, and those after them? None save Allah knoweth them. Their messengers came unto them with clear proofs, but they thrust their hands into their mouths, and said: Lo! we disbelieve in that wherewith ye have been sent, and lo! we are in grave doubt concerning that to which ye call us
Have you (believers) ever heard the news about those who lived before you, like the people of Noah, Ad, Thamud, and those who lived after them? No one knows about them except God. Messengers were sent to them with miracles, but they put their hands to their mouths and said, "We do not believe in whatever you preach and we are also doubtful and uncertain about that to which you invite us."
Has there not come to you the news of those before you, the people of NuH, ‘Ad and Thamud and of those after them. No one knows them except Allah. Their prophets came to them with clear signs, but they put their hands into their mouths and said, .We reject what you are sent with, and indeed we are in confounding doubt about what you are calling us to believe
Have you not heard about those before you, the people of ‘Noah’, ‘A’ad’ and ‘Thamūd’, and those after them? No one knows them except for Allâh. Their ‘Messengers’ came to them with the full knowledge of the Truth, but thrust their hands into their mouths and said: “Indeed, we are not going to believe in that with which you have been sent, and seriously we are in grave doubt concerning that to which you invite us.”
Have you not heard the tales of those gone by __ the people of Nooh, Aads, Samoods, and others after them? Now, no one knows them except Allah. The messengers brought them clear proofs! But they shoved their hands in the messengers´ mouths, _ (forbade them to speak) _ and said, "Here! We reject what you were sent with. We are reluctant and skeptical about your message!"
Have you not heard the stories of those who were before you: the people of Noah,‘Âd, Thamûd and those after them? None knows them except Allâh. Their Messengers came to them with irrefutable Signs, but they put their hands on their mouths and said: ‘Indeed, we pledge not to give credence to (this nonsense message) with which you have been sent, and seriously we are in grave doubt concerning that to which you invite us’.
Have you people not been informed of what became of your predecessors: the people of Nuh (Noah) and those of 'Ad and the people of Thamud and their successors whom no one knows but Allah! Their Messengers brought them clear and plain revelations guiding out of darkness and superstitions of later times and out of want of spiritual and intellectual sight into illumination and enlightenment but they drew their hands across their lips to menace with their mouths their refusal to accept the divine message and said: "We flatly deny the truth of your mission and we are in doubt of the system of faith which you invite us to follow. It excites suspicion."
Hasn’t the story of past generations reached you: the people of Nuh, Ad, Thamud, and of those after them whom only Allah knows? When their messengers came with clear proofs, they put their hands on their mouths to silence them and said, “We reject what you have been sent with, and we seriously doubt what you are calling us to.”
Have you not ˹already˺ received the stories of those who were before you: the people of Noah, ’Âd, Thamûd, and those after them? Only Allah knows how many they were. Their messengers came to them with clear proofs, but they put their hands over their mouths and said, “We totally reject what you have been sent with, and we are certainly in alarming doubt about what you are inviting us to.”
Did not the account of those before reach you, the people of Nuh (Noah), ´Ad and Thamud and those after them? Only Allah knows them. Their messengers came to them with clear proofs but they bit on their hands and said: we reject what you have been sent with and we are in severe doubt about what you call us to.
Have you not heard what befell those that have gone before you? The people of Noah, Ad, and Thamūd, and those who came after them? God alone knows their number. Their apostles came to them with veritable signs, but they bit their hands with their mouths¹ and said: ‘We disbelieve your message. Indeed, we strongly doubt the faith to which you call us.‘
Have you not heard about those before you - the people of Noah, `Aad, Thamoud, and others who came after them and known only to GOD? Their messengers went to them with clear proofs, but they treated them with contempt and said, "We disbelieve in what you are sent with. We are skeptical about your message; full of doubt."
Have you not heard of the stories of those who lived before you, the people of Noah, and of [the tribes of] Aad and Thamud, and of those who came after them, known only to God? A messenger came to them with all the evidence of the truth, but they covered their mouths with their hands and said, "We refuse to believe in the message with which you [claim to] have been entrusted, and we deeply suspect [the substance of] your call to us."
Have you not heard of the stories of those who lived before you, the people of Noah, and of [the tribes of] Aad and Thamud, and of those who came after them, known only to God? A messenger came to them with all the evidence of the truth, but they covered their mouths with their hands and said, “We refuse to believe in the message with which you [claim to] have been entrusted, and we deeply suspect [the substance of] your call to us.”
Has not come to you, news of those before you, Noah’s kinfolk, and Aad, and Thamud, and those after them? None knows them except Allah. Their messengers came to them with the proofs, so they returned their hands in their mouths, and said, “We disbelieved with what you were sent with, and we are in suspicion from what you are calling us to it, doubtedly.”
Has not the account of those before you reach you of the people of Noah, and 'Ad, and Thamoud and those who (came) after them None knows them but Allah. Their messengers came to them with clear signs (miracles) while they thrust their hands into their mouths, and they said: 'Verily we disbelieve in (that )which you have been sent with, and verily we are in doubt about that unto which you invite us'.
Have you not received accounts of what befell those who lived before you? The people of Noah, the `Ād, and Thamūd, and those who came after them? None knows them all but God. Their messengers came to them with clear evidence of the truth, but they put their hands to their mouths, and said: 'We disbelieve in that with which you have been sent, and we are in grave doubt about that to which you call us.'
"Has not the history of the previous nations reached you? Of Noah and Aad and Thamud, and others who came after them, known only to Allah? (Their histories not known to people). Their Messengers came to them with clear evidence of the Truth, but the people tried to smother their voice, saying, "We reject what you have been sent with. We are in great doubt concerning your call."
Has not the account reached you of those before you, of the people of Nuh and Ad and Samood, and those after them? None knows them but Allah. Their messengers come to them with clear arguments, but they thrust their hands into their mouths and said: Surely we deny that with which you are sent, and most surely we are in serious doubt as to that to which you invite us
Have not the tidings come to you of those before you, the people of Noah and the tribes of Ad and Thamud and those after them? None knows them now save ALLAH. Their Messengers came to them with clear Signs, but they trust their hands into their mouths and said, `We disbelieve in what you have sent with and surely, we are disquieting doubt concerning that to which you call us.
Has not the account come to you of those who came before you—the people of Noah, and ?Ad, and Thamud, and those who came after them? None knows them but God. Their messengers brought them clear proofs, but they thrust their hands into their mouths and said, “Verily we disbelieve in that wherewith you have been sent, and we are in grave doubt about that to which you call us.
Has the story of those before you not reached you? Of the people of Nuh (Noah), and ‘Ad and Samood (Thamud) and of those who were after them? No one knows them but Allah. The messengers (from Allah) came to them with Clear (Signs): But they put their hands to their mouths, and said: "Verily, we reject (the very purpose) for which you have been sent, and we are really in distrustful (uneasy) doubt about that to which you invite us."
Didn’t the stories of those before you reach you—the people of Noah, Aad, Thamud, and those after them? None knows them except God. Their messengers came to them with clear signs, but they tried to silence them, saying, “We disbelieve in what you’ve been sent with, and we are in serious doubt about what you invite us to.”
Has not the story reached you, of those before you, the people of Noah, and Aad, and Thamood—and those after them? None knows them except God. Their messengers came to them with the clear proofs, but they tried to silence them, and said, 'We reject what you are sent with, and we are in serious doubt regarding what you are calling us to.'
Has there not reached you the news of those before you - the people of Noah and 'Aad and Thamud and those after them? No one knows them but Allah . Their messengers brought them clear proofs, but they returned their hands to their mouths and said, "Indeed, we disbelieve in that with which you have been sent, and indeed we are, about that to which you invite us, in disquieting doubt."
Has not the news come to you of those who were before you, of the people of Noah, and 'Ad, and Thamud, and those who came after them? None knows them except God. Their messengers came to them with the clear proofs; but they thrust their hands into their mouths and they said, 'Indeed, we disbelieve in what you are sent with, and indeed, we are surely in hesitating doubt concerning that to which you call us.'
Has not the story reached you, (O people!), of those who (went) before you? - of the people of Noah, and 'Ad, and Thamud? - And of those who (came) after them? None knows them but God. To them came apostles with Clear (Signs); but they put the ir hands up to their mouths, and said: "We do deny (the mission) on which ye have been sent, and we are really in suspicious (disquieting) doubt as to that to which ye invite us."
Has not the story reached you, (O people!), of those who (went) before you? - of the people of Noah, and 'Ad, and Thamud? - And of those who (came) after them? None knows them but Allah. To them came messengers with Clear (Signs); but they put their hands up to their mouths, and said: "We do deny (the mission) on which ye have been sent, and we are really in suspicious (disquieting) doubt as to that to which ye invite us."
۞ قَالَتۡ رُسُلُهُمۡ أَفِی ٱللَّهِ شَكࣱّ فَاطِرِ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۖ یَدۡعُوكُمۡ لِیَغۡفِرَ لَكُم مِّن ذُنُوبِكُمۡ وَیُؤَخِّرَكُمۡ إِلَىٰۤ أَجَلࣲ مُّسَمࣰّىۚ قَالُوۤا۟ إِنۡ أَنتُمۡ إِلَّا بَشَرࣱ مِّثۡلُنَا تُرِیدُونَ أَن تَصُدُّونَا عَمَّا كَانَ یَعۡبُدُ ءَابَاۤؤُنَا فَأۡتُونَا بِسُلۡطَـٰنࣲ مُّبِینࣲ ١٠
Their messengers answered, ‘Can there be any doubt about God, the Creator of the heavens and earth? He calls you to Him in order to forgive you your sins and let you enjoy your life until the appointed hour.’ But they said, ‘You are only men like us. You want to turn us away from what our forefathers used to worship. Bring us clear proof then, [if you can].’
Their Messengers said: “Can there be a doubt about Allah, the Creator of the heavens and the earth? He calls you (to Allah) so that He may forgive you of your sins and give you respite for a term appointed.” They said: “You are not but a human being like us! You wish to turn us away from what our forefathers used to worship. Then bring us a clear authority.”
Their apostles said: is there doubt about Allah, the Maker of the heavens and the earth? He calleth you that he may forgive you of your sins and retain you till a term fixed. They said: ye are but like us; ye mean to turn us aside from that which our fathers have been worshipping; so bring us a warranty manifest
Said their apostles: "Can there be doubt about God, the originator of the heavens and the earth? He calls you to forgive some of your sins, and give you respite for a time ordained." They said: "You are only men like us, and yet you wish to turn us away from what our fathers worshipped. Bring to us then a clear proof."
Their Rasuls said, “Can there be doubt about Allah, the creator (the Fatir) of the heavens and the earth? He forgives the mistakes resulting from your humanity and gives you a chance until the end of your lifespan.” They said (to the Rasuls), “You are but humans like us (there is no miraculous aspect to you)... You want to obstruct us from what our fathers used to worship... So, bring us a clear sultan (miraculous authority, proof).”
Their Messengers said, ´Is there any doubt about Allah, the Bringer into Being of the heavens and the earth? He summons you to forgive you for your wrong actions and to defer you until a specified time.´ They said, ´You are nothing but human beings like ourselves who want to debar us from what our fathers worshipped; so bring us a clear authority.´
Their apostles said, ‘Is there any doubt about Allah, the originator of the heavens and the earth?! He calls you to forgive you a part of your sins, and grants you respite until a specified time.’ They said, ‘You are nothing but humans like us who desire to bar us from what our fathers used to worship. So bring us a manifest authority.’
Their Messengers said: "Can there be any doubt about (the Existence, Oneness, and absolute Sovereignty of) God, the Originator of the heavens and the earth? He calls you so that He may forgive you your sins and grant you respite until a term appointed by Him (not destroying you because of your sins)." But they said: "You are but mortals like us; you desire to bar us from what our forefathers used to worship: well, then, bring us some clear authority."
Their Messengers (of God) said, `Is there any doubt about Allah, the Originator of the heavens and the earth? He calls you (to Himself) that He may protect you against your sins and grant you respite till an appointed time (to the end of your lives).' They said, `You are nothing but a human being like ourselves. You desire to stop us from (worshipping) that our fathers have been worshipping, well better bring us some manifest authority.
Their Messengers said, 'Is there any doubt regarding God, the Originator of the heavens and the earth, who calls you so that He may forgive you your sins, and defer you to a term stated?' They said, 'You are nothing but mortals, like us; you desire to bar us from that our fathers served; then bring us a manifest authority.
Their messengers said: “Is there any doubt about God, creator of the skies and the earth? He invites you to forgive you of your sins and postpones you (your death and punishment) until a limited period.” They said: “You are only a human being like us, you want to turn us away from what our fathers used to serve, so bring us a clear reason.”
Their prophets said: “Do you have doubt about the Lord who has initiated the heavens and the earth? What is wrong about His willingness to forgive your sins and giving you a second chance from now till the rest of your life [so that you prove that you deserve His generosity?” The disbelievers replied: “Who are you? You are nothing but human beings like us. You simply want to change our way of life (as it is fashionable today to refer to as American way of life in the U.S.) and deprive us of what our forefathers have worshipped in their wisdom. If you are truthful, come up with a miracle in support of your claims.”
Their messengers said, “Is there any doubt about God, the Creator of the heavens and the earth? It is He Who invites you in order that He may forgive you your sins, and give you respite for a term appointed.” They said, “You are no more than human, like us. If you wish to turn us away from the gods our parents used to worship, then bring us some clear authority.
Their messengers said, “Is there any doubt about Allah, the Originator of the heavens and the earth? He calls youpl to forgive you your misdeeds and to defer you until (you fulfill) a stated term.” They said, “You are only human beings like us; you want to turn us away from what our forefathers used to worship, so bring us an evident manifestation.”
Their apostles said, 'Is there doubt about God, the originator of the heavens and the earth? He calls you to pardon you for your sins, and to respite you until an appointed time.' They said, 'Ye are but mortals like ourselves; ye wish to turn us from what our fathers used to serve. Bring us, then, obvious authority!
Their Noble Messengers said, "What! You doubt concerning Allah, the Creator of the heavens and the earth? He calls you that He may forgive some of your sins and until the time of death give you a life free from punishment"; they said, "You are just human beings like us; you wish to prevent us from what our forefathers used to worship - therefore now bring some clear proof to us."
Their messengers said, “Can there be any incredulity about Allah, Originator of the heavens and of the earth? He calls you so that He may absolve you from your sins and to give you respite till an appointed term.” They said, “You are but a human like us. You want to hinder us from that which our fathers used to worship. Therefore bring us a proof most evident.”
Their apostles answered, is there any doubt concerning God, the creator of heaven and earth? He inviteth you to the true faith that He may forgive you part of your sins, and may respite your punishment, by granting you space to repent, until an appointed time. They answered, ye are but men, like unto us: Ye seek to turn us aside from the gods which our fathers worshipped; wherefore bring us an evident demonstration by some miracle, that ye speak truth
Their Messengers said, "Is there doubt about Allah, the originator of the heavens and the earth? He calls you to pardon you for your sins, and to reprieve you unto an appointed term." They said, "You are but mortals like ourselves; you wis
Their Messengers said: 'Is there any doubt about Allah, the Originator of the heavens and the earth? He calls you to Him in order that He forgives you your sins and defers you till a stated term. ' They said: 'You are only mortals like us. You wish to bar us from that which our fathers worshipped. Give us some clear proof.
Their prophets said: "Is there any doubt concerning God, maker of the Heavens and of the Earth, who calleth you that He may pardon your sins, and respite you until an appointed time?" They said, "Ye are but men like us: fain would ye turn us from our fathers' worship. Bring us therefore some clear proof."
Their Messengers said: “What ! (Could there be) a doubt about Allah, the Initiator of the heavens and the earth? He invites you (to the way of life given in His Al-Kitâb) so that He may forgive you your sins and may allow you to prolong your stay (on the land) for a term appointed.” They said: “You are not but a human being like us. You intend that you turn us away from what our fathers used to worship. So bring us a clear authority.”
Their Messengers said: Is there any uncertainty about God, One Who is Originator of the heavens and the earth? He calls you so that He would forgive you your impieties and postpone for you a term, that which is determined. They said: You are only mortal like us. You want to bar us from what our fathers had been worshipping. Then, bring us a clear authority.
Their messengers answered, “Is there any doubt about Allah, the Creator of the skies and Earth? He invites you so that He may forgive you of your sins and give you reprieve for an appointed term.” They said, “You are no more than human, just like us! You want to turn us away from that which our fathers worshiped. So then, bring us definite proof.”
Their Messengers responded: "Are you doubting the existence of Allah, Who is the Creator of the heavens and the earth? He is the One Who invites you so that He may forgive your sins and give you respite till your appointed term." They said: "You are nothing but a human like us! You only wish to turn us away from the worship of those deities whom our forefathers used to worship. Bring us some clear sign."
Their Messengers said: "Can there be any doubt about Allah, the Creator of the heavens and the earth? He invites you that He may forgive you your sins and grant you respite till an appointed term." They replied: "You are only a human being like ourselves. You seek to prevent us from serving those whom our forefathers have been serving all along. If that is so, produce a clear authority for it."
Their messengers said: Is there doubt about Allah, the Maker of the heavens and the earth? He invites you to forgive you your faults and to respite you till an appointed term. They said: You are nothing but mortals like us; you wish to turn us away from that which our fathers used to worship; so bring us clear authority
Their messengers said, “Is there a doubt about Allah, the Initiator of the creation of the skies and the earth? He invites you to protectively forgive you your sins and to give you time till an appointed term.” They said, “You are nothing but men like us, you intend to turn us away from that which our fathers used to serve (worship), so bring to us some clear authority.” othing but men like us, you intend to turn us away from that which our fathers used to serve (worship), so bring to us some clear authority.”
Their Messengers said, "Is there any doubt about Allah, the Maker of the heavens and the earth? He invites you to Him so that He may forgive you your sins and give you time till an appointed term to redeem yourselves." They said, "You are but mortals like us. You wish to turn us away from what our fathers worshipped. Bring to us then some clear evidence for this."
Their Messengers said: ‘Do you have doubt about Allah, Who is the Creator of the heavens and the earth, (Who) calls you so that He forgives your sins for you, and (despite your disobedience) gives you respite for a fixed term?’ They (the disbelievers) said: ‘You are but human beings like us. You seek to hold us back from these (idols) our fathers used to worship. So bring us some clear proof.
Their messengers said: "Is there doubt regarding God, the initiator of the heavens and the Earth He invites you so that He may forgive some of your sins, and grant you until a predetermined time." They said: "You are but humans like us, you wish to turn us away from what our fathers used to serve. So come to us with clear proof."
Their messengers said: "Is there doubt regarding God, the initiator of the heavens and the earth? He invites you so that He may forgive some of your sins, and delay you to an appointed term." They said: "You are merely human beings like us; you wish to turn us away from what our fathers used to serve. So come to us with a clear proof."
Their messengers said: "Is there doubt regarding God, the initiator of the heavens and the earth? He invites you so that He may forgive some of your sins, and delay you to an appointed term." They said: "You are merely mortals like us; you wish to turn us away from what our fathers used to serve. So come to us with a clear proof."
Their messenger said: "Is (there) doubt/suspicion in God, creator/bringer to being (of) the skies/space and the earth/Planet Earth, He calls you to forgive for you from your crimes, and He delays you to (a) named/identified term/time?" They said: "That you are except humans similar/equal to us, you want/intend that you prevent/obstruct us from what our fathers were worshipping, so come to us/bring to us with a clear/evident proof/evidence ."
Said the apostles sent unto them: "Can there be any doubt about [the existence and oneness of] God, the Originator of the heavens and the earth? It is He who calls unto you, so that He may forgive you [whatever is past] of your sins and grant you respite until a term [set by Him is fulfilled]." [But] they replied: "You are nothing but mortal men like ourselves! You want to turn us away from what our forefathers were wont to worship: well, then, bring us a clear proof [of your being God's message-bearers]!"
Their Messengers said, "Is there any doubt regarding Allah, The Originator (Literally: Renderer; i.e., creator) of the heavens and the earth? He calls you that He may forgive you (some) of your guilty deeds and to defer you to a stated term." They said, "Decidedly you are nothing except mortals like us; you would (like) to bar us from what our fathers were worshiping; then come up to us with an evident all-binding authority."
Their messengers said: Can there be doubt concerning Allah, the Creator of the heavens and the earth? He calleth you that He may forgive you your sins and reprieve you unto an appointed term. They said: Ye are but mortals like us, who would fain turn us away from what our fathers used to worship. Then bring some clear warrant
The Messengers asked them, "Could there be any doubt about the existence of God who has created the heavens and the earth? He calls you to Himself to forgive your sins. He gives you respite only until the appointed time." They said, "You are mere mortals like us. What you want is to prevent us from worshipping that which our fathers worshipped. Show us clear proof (if what you say is true)."
Their prophets said, .Is it in Allah that you have some doubt, who is the Creator of the heavens and the earth? He calls you, so that He may forgive you some of your sins and give you respite up to a specified term. They said, .You are no more than a human being like us. You want to prevent us from what our forefathers used to worship. So, bring us some clear authority
Their ‘Messengers’ said: “What! Is there any doubt concerning Allâh, the Creator of the heavens and earth? He invites you in order to forgive your sins and to respite you until an appointed term.” They said: "You are only human beings like us. You seek to divert us from what our fathers used to worship (& venerate). Thus, bring us an evident proof (of what you say)."
The messengers replied, "Do you have misgivings about Allah, Who is the Creator of the heavens and the earth? He offers to forgive your sins and to grant you an extension for a prescribed period." They said, "You are only humans like us, and you intend to turn us away from the deities our parents worshipped. Bring us a convincing miracle first!"
Their Messengers said: ‘What! Is there any doubt concerning Allâh, the Creator of the heavens and the earth? He invites you in order to forgive your iniquitous deeds and respite you until an appointed term’. They said: ‘You are only human beings like us. You desire to turn us away from what our forefathers used to worship (& venerate). So bring us an evident proof (of what you claim)."
Their Messengers said to them: Do you people involve Allah in doubt when it is He who generated the heavens and the earth and brought them into existence and He invites you to His system of faith and worship so that you qualify to receive His blessings and the forgiveness of your sins! He grants you respite to confess yourselves mistaken and your punishment He puts in respite up to a predetermined point of time. They said: "But you are simply mortals like us and you just want us to turn our backs upon the gods our fathers held in holy reverence and veneration! Give us then solid evidence that convinces our minds and tends to prove the conclusion."
Their messengers replied, “Is there any doubt about the existence of Allah, Creator of the Heavens and the Earth? He invites you, so He can forgive your sins and give you time to think till the appointed term.” They said, “You are a mortal like us, who wants to stop us from worshipping what our forefathers worshipped; so bring us a miracle.”
Their messengers asked ˹them˺, “Is there any doubt about Allah, the Originator of the heavens and the earth? He is inviting you in order to forgive your sins, and delay your end until your appointed term.” They argued, “You are no more than humans like us! You ˹only˺ wish to turn us away from what our forefathers worshipped. So bring us some compelling proof.”
Their messengers said: are you in doubt about Allah, the originator of the heavens and the earth who calls you to forgive you your sins and give you respite until a fixed date? They said: you are only humans like us. You want to divert us from what our fathers served, so bring us a clear authority.
Their apostles said: ‘Is God, Creator of the heavens and the earth, to be doubted? He calls you that He may forgive you your sins and reprieve you till an appointed time.‘ They said: ‘You are but mortals like ourselves. You wish to turn us away from the gods our fathers worshipped. Bring us some clear authority.‘
Their messengers said, "Do you have doubts about GOD; the Initiator of the heavens and the earth? He invites you only to forgive your sins, and to give you another chance to redeem yourselves." They said, "You are no more than humans like us, who want to repel us from the way our parents used to worship. Show us some profound authority."
Their messengers answered, "Can there be any doubt about God, the Originator of the heavens and the earth? It is He who calls you, so that He may forgive you some of your sins and lets you enjoy your life until the appointed time." They said, "You are only mortal men like us. You want to turn us away from what our forefathers worshipped, well, then, bring us clear proof [that you are God's Messengers]."
Their messengers answered, “Can there be any doubt about God, the Originator of the heavens and the Earth? It is He who calls you so that He may forgive you some of your transgressions and lets you enjoy your life until the appointed time.” They said, “You are only mortal men like us. You want to turn us away from what our forefathers worshipped, well, then, bring us clear proof [that you are God’s Messengers].”
Their messengers said, “Is there in Allah a doubt, Originator of the skies and the earth? He calls you to forgive you among your misdeeds, and to postpone you until a named term.” They said, “You are only humankind like us; you want to avert us about what our parents were worshiped; so, bring us with an obvious sultan.”
Their messenger said: 'Is there any doubts about Allah, the Originator of the heavens and the earth ' He calls you to forgive for you of your sins and respite you till an appointed term. They said: 'You are nothing but mortals like us; you intend that you turn us away from what our ancestors used to worship. Then bring us some clear authority'.
Said the messengers sent to them: 'Can there be any doubt about God, the Originator of the heavens and the earth? He calls you, so that He may forgive you your sins and grant you respite for an appointed term.' They replied: 'You are but mortals like ourselves. You want to turn us away from what our forefathers used to worship. Bring us, then, a clear proof.'
Their Messengers said, "Can there be any doubt about Allah, the Initiator of the Highs and the Lows? He only calls you that He may grant you the protection of His forgiveness, to save you from trailing behind in humanity and to sustain your community for a long time." They said, "You are but mortals like us! You want us to turn away from the way our ancestors used to worship. Then bring us a convincing miracle?" (Allah is far too Glorious from feeling offended by idol worship in any form. But submitting to false deities and 'authorities' is the root cause of inequities in any society, such as superstition, exploitation, ritualism and division of humanity into castes and sects, and the resulting violation of human rights. That is why all Messengers of God began their mission by calling people to the worship and obedience of the One True God)
Their messengers said: Is there doubt about Allah, the Maker of the heavens and the earth? He invites you to forgive you your faults and to respite you till an appointed term. They said: You are nothing but mortals like us; you wish to turn us away from what our fathers used to worship; bring us therefore some clear authority
The Messengers said, `Are you in doubt concerning ALLAH, Maker of the heavens and the earth? HE calls you that HE may forgive you your sins and grant you respite till an appointed term.' They said, `You are but mortals like us, you desire to turn us away from that which our fathers used to worship. Bring us, then, some clear proof.
Their messengers said, “Is there any doubt concerning God, the Originator of the heavens and the earth? He calls you that He might forgive some of your sins and grant you reprieve till a term appointed.” They said, “You are but human beings like us. You desire to turn us away from that which our fathers used to worship. So bring us a manifest authority!
Their messengers (from Allah) said: "Is there a doubt about Allah, the Creator of the heavens and the earth? It is He, Who invites you, so that He may forgive you for your sins and give you relief for a fixed time!" They said: "Oh! You are not any more than a human (being), like ourselves! You want to turn us away from the (gods) our fathers worshipped: Then bring us some clear authority."
Their messengers responded, “Is there doubt about God, the Originator of the heavens and the earth? He invites you to forgive you your sins and delay you until an appointed time.” They replied, “You are but humans like us, wanting to turn us away from what our ancestors worshiped. So, bring us clear evidence.”
Their messengers said, 'Is there any doubt about God, Maker of the heavens and the earth? He calls you to forgive you your sins, and to defer you until a stated term.' They said, 'You are only humans like us; you want to turn us away from what our ancestors worshiped; so bring us a clear proof.'
Their messengers said, "Can there be doubt about Allah , Creator of the heavens and earth? He invites you that He may forgive you of your sins, and He delays your death for a specified term." They said, "You are not but men like us who wish to avert us from what our fathers were worshipping. So bring us a clear authority."
Their messengers said, 'Is there doubt about God, the originator of the heavens and the earth? He calls you to forgive you your sins, and respite you until a named term.' They said, 'You are not except a mortal like us; you desire to hinder us from what our forefathers used to serve. So bring us clear authority.'
Their apostles said: "Is there a doubt about God, The Creator of the heavens and the earth? It is He Who invites you, in order that He may forgive you your sins and give you respite for a term appointed!" They said: "Ah! ye are no more than hu man, like ourselves! Ye wish to turn us away from the (gods) our fathers used to worship: then bring us some clear authority."
Their messengers said: "Is there a doubt about Allah, The Creator of the heavens and the earth? It is He Who invites you, in order that He may forgive you your sins and give you respite for a term appointed!" They said: "Ah! ye are no more than human, like ourselves! Ye wish to turn us away from the (gods) our fathers used to worship: then bring us some clear authority."
قَالَتۡ لَهُمۡ رُسُلُهُمۡ إِن نَّحۡنُ إِلَّا بَشَرࣱ مِّثۡلُكُمۡ وَلَـٰكِنَّ ٱللَّهَ یَمُنُّ عَلَىٰ مَن یَشَاۤءُ مِنۡ عِبَادِهِۦۖ وَمَا كَانَ لَنَاۤ أَن نَّأۡتِیَكُم بِسُلۡطَـٰنٍ إِلَّا بِإِذۡنِ ٱللَّهِۚ وَعَلَى ٱللَّهِ فَلۡیَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ ١١
Their messengers answered, ‘True, we are only men like you, but God favours whichever of His servants He chooses. We cannot bring you any proof unless God permits it, so let the believers put all their trust in Him
Their Messengers said to them: “We are not but human beings like you, but Allah bestows His Grace on whom He wills of His servants. It is not for us that we bring you an authority (proof) except by the permission of Allah. And in Allah let the believers put their trust.
Their apostles said unto them: we are naught but human beings like but Allah bestoweth favour on you, of His bond whomsoever He willeth and it is not for us to bring you a men command of warrantv except by the Allah. On Allah then let the believers rely
Their apostles said to them: "Indeed we are men like you, but God bestows His favours on whomsoever He wills among His creatures. It is not in our power to bring a miracle for you without the leave of God. The believers should only place their trust in God
Their Rasuls said to them, “We are humans like you, but Allah bestows His blessing (of risalah) upon whom He wills of His servants... It is not possible for us to bring you a sultan (miraculous authority, evidence) except if it becomes manifest by the permission of Allah (B-iznillah)... So, let the believers place their trust in Allah (believe the Name Wakil in their essence will fulfill its function).”
Their Messengers said to them, ´We are nothing but human beings like yourselves. But Allah shows favour to any of His slaves He wills. It is not for us to bring you an authority except by Allah´s permission. So let the muminun put their trust in Allah.
Their apostles said to them, ‘Indeed we are just human beings like yourselves; but Allah favours whomever of His servants that He wishes. We may not bring you an authority except by Allah’s leave, and in Allah let all the faithful put their trust
Their Messengers said to them: "We are indeed only mortals like yourselves, but God has been specially gracious to whom He wills of His servants. It is not for us to bring you some authority (for our mission), unless it be by God’s leave; and so it is in God that the believers must put their trust
Their Messengers (of God) said to them, `It is true we are nothing but human beings like yourselves but Allah shows (His) favours (by sending revelations and prophethood) to such of His servants as He will. It is not (possible) for us to bring you an authority except by the leave of Allah. (We put our trust in Him) and in Allah (alone) should the believers put their trust
Their Messengers said to them, 'We are nothing but mortals, like you; but God is gracious unto whomsoever He will of His servants. It is not for us to bring you an authority save by the leave of God; and in God let the believers put all their trust
Their messengers told them: “We are only human beings like you, but God favors upon any one of His servants that He wants, and it is not for us to bring you a reason except with God’s permission, and believers should put their trust in God,
Their prophets replied: “True, we are human beings like you. Do you have any objection if the Lord blesses someone among you and appoint him as His Messenger for you? As for your demand for a miracle, we cannot produce none without the will of the Lord. Know that in God alone the believers put their trust.”
Their messengers said to them, “True, we are human beings like you, but God grants His grace to whichever of his servants He pleases. It is not for us to bring you an authority except as God permits, and on God let all people of faith put their trust
Their messengers said to them, “We are only human beings like you, but Allah does a favor to whomever He wills of His servants, and in no way could we come up to you with any manifestation except by Allah's leave. And in Allah let the believers place their trust.
Their apostles said unto them, 'We are only mortals like yourselves; but God is gracious unto whomsoever He will of His servants, and it is not for us to bring you an authority, save by His permission; but upon God do the believers rely!
Their Noble Messengers said to them, "We are indeed human beings like you, but Allah bestows favour upon whomever He wills, among His bondmen *; it is not our task to bring any proof to you except by the command of Allah; and only upon Allah must the Muslims rely." (* Therefore Prophets and other men are not equal in status.
And their messengers said to them, “We are no more than humans like you but Allah confers favor upon whom He pleases from among His servants and it is not fitting for us to bring you a proof except by permission from Allah and therefore in Allah let the believers put their trust.
Their apostles replied unto them, we are no other than men like unto you; but God is bountiful unto such of his servants as He pleaseth: And it is not in our power to give you a miraculous demonstration of our mission, unless by the permission of God; in God therfore let the faithful trust
Their Messengers said unto them, "We are only mortals like yourselves; but Allah gives grace unto whomsoever He will of His servants, and it is not for us to bring you an authority, save by His permission. In Allah let believers rely!"
Their Messengers said to them: 'We are nothing except humans like you. But Allah bestows His Mercy on those of His worshipers whom He chooses. We cannot give you proof, except with the permission of Allah. In Allah, let believers put their trust
Their Apostles said to them, "We are indeed but men like you. But God bestoweth favours on such of his servants as he pleaseth, and it is not in our power to bring you any special proof, But by the leave of God. In God therefore let the faithful trust
Their Messengers said to them: “We are not but a human being like you but Allah bestows His Grace to whom He thinks proper out of His Ibâd. And it is not for us that we may come to you with authority except under permission of Allah. And in Allah the Believers must put their trust
Their Messengers said to them: We are only mortals like you except God shows His grace on whom He wills of His servants. And it had not been for us that we bring you an authority, but by the permission of God. And in God let the ones who believe put their trust.
Their messengers said to them, “It’s true that we are human like you, but Allah grants His grace to those of His servants as He pleases. It is not our job to provide proof except as Allah permits. On Allah, may all people of faith put their trust!”
Their Messengers said to them: "It is true that we are human like yourselves, but Allah bestows His grace of appointing a Messenger on such of His servants as He pleases. It is not in our power to bring you any sign except by Allah’s permission, and in Allah let the believers put their trust
Their Messengers told them: "Indeed we are only human beings like yourselves, but Allah bestows His favour on those of His servants whom He wills. It does not lie in our power to produce any authority except by the leave of Allah. It is in Allah that the believers should put their trust
Their messengers said to them: We are nothing but mortals like yourselves, but Allah bestows (His) favours on whom He pleases of His servants. And it is not for us to bring you an authority, except by Allah’s permission. And on Allah let the believers rely
Their messengers said to them, “We are (of course) nothing but men like you but Allah bestows (his) favour on whom He wills of His servants, and it is not possible for us to come to you with an authority without the permission of Allah, and therefore, let the believers put their trust in Allah.
Their Messengers said to them, "We are but mortals like you, but Allah bestows His favours upon whom He wills of His worshippers. And we cannot bring you any evidence except by Allah's permission. And in Allah then the believers should have trust."
Their Messengers said to them: ‘Though (in constitution of self) we are humans like you, but (also mark the difference that) Allah favours whom He likes of His servants. (Then how are you equal?) And (as for clear proof) it is not for us to bring you a proof without Allah’s decree, and the believers must put their trust in Allah alone
Their messengers said: "We are but humans like you, but God will bestow His grace upon whom He pleases from His servants. And it is not up to us to bring you proof except by God's leave. And in God the believers should place their trust"
Their messengers said: "We are indeed human beings like you, but God will bestow His grace upon whom He pleases from His servants. And it is not up to us to bring you proof except with the permission of God. And in God the believers should place their trust"
Their messengers said: "We are indeed mortals like you, but God will bestow His grace upon whom He pleases from His servants. And it is not up to us to bring you proof except with the permission of God. And in God the believers should place their trust."
Their messengers said to them: "That we are except humans similar/equal to you, and but God blesses on whom He wills/wants from His worshippers/slaves, and (it) was not for us that we come to you with a proof/evidence , except with God's permission , and on God so should the believers rely/depend ."
Their apostles answered them: "True, we are nothing but mortal men like yourselves: but God bestows His favour upon whomever He wills of His servants. Withal, it is not within our power to bring you a proof [of our mission], unless it be by God's leave-and [so] it is in God that all believers must place their trust
Their Messengers said to them, "Decidedly we are nothing except mortals like you; but Allah bestows His Bounty to whomever He decides of His bondmen. And in no way could we come up to you with an all- binding authority except by the permission of Allah, and in (Literally: on) Allah let the believers then put their trust
Their messengers said unto them: We are but mortals like you, but Allah giveth grace unto whom He will of His slaves. It is not ours to bring you a warrant unless by the permission of Allah. In Allah let believers put their trust
The Messengers replied, "We are certainly mere mortals like you, but God bestows His favors on whichever of His servants He wants. We can not bring you authority without the permission of God. The faithful should trust in God alone
Their prophets said to them, .We are no more than a human being like you, but Allah bestows His favour upon whom He wills from among His servants. It is not for us to bring you an authority without Allah‘s permission, and in Allah the believers must place their trust
Their ‘Messengers’ said unto them: "We are not more than human beings like yourselves, but Allâh bestows His grace upon whomsoever He wills of His servants. It is not (possible) for us to bring you an authority without the permission of Allâh. Thus, Let those who adhere to monotheism depend on Allâh with full trust.
The messengers said to them "Of course, we are humans like you! But Allah confers His blessings upon such of His servants as He chooses! Without the will of Allah, we cannot bring you any miracles! The believers should bestow their trust in Allah!"
Their Messengers said unto them: ‘We are no more than human beings like yourselves, but Allâh bestows His grace upon whomsoever He wills of His servants. It is not (possible) for us to bring you any evident proof without the permission of Allâh. So let those who adhere to the Faith depend on Allâh with full trust.
Their Messengers said to them: "But we are only mortals like you and Allah imparts His grace to those of His worshippers whom He chooses as He will, and it is not for us nor is it within our power to present you with the evidence but with Allah's delegated power and authorization. And in Allah do those whose hearts have been touched with the divine hand put their trust."
The messengers said to them, “We may be humans like you, but Allah favours anyone of His servants He pleases. It’s not for us to bring you a miracle except with Allah’s approval, and believers always put their trust in Allah.
Their messengers said to them, “We are ˹indeed˺ only humans like you, but Allah favours whoever He chooses of His servants. It is not for us to bring you any proof without Allah’s permission. And in Allah let the believers put their trust.
Their messengers said to them: we are only humans like you but Allah blesses whom He pleases of His servants, and we cannot bring you an authority except with the permission of Allah, and on Allah let the believers rely.
Their apostles said to them: ‘We are indeed but mortals like yourselves; but God bestows His grace on such of His servants as He chooses. We cannot give you proof, except by God‘s leave; in God let true believers put their trust
Their messengers said to them, "We are no more than humans like you, but GOD blesses whomever He chooses from among His servants. We could not possibly show you any kind of authorization, except in accordance with GOD's will. In GOD the believers shall trust.
Their messengers answered, "True, we are nothing but mortal men like you, but God favors whoever of His worshipers He chooses. It is not within our power to bring you proof, unless God permits it [so] let the believers place all of their trust in God.
Their messengers answered, “True, we are nothing but mortal men like you, but God favors whoever of His worshipers He chooses. It is not within our power to bring you proof unless God permits it [so] let the believers place all of their trust in God.
Their messengers said to them, “Surely, we are only humankinds like you, but Allah confers favor upon whomever He wills among His slaves. And it was not for us to bring you with a sultan, except with Allah’s permission. And upon Allah, so the believers will rely.”
Their messengers said (answering) them: 'We are nothing but mortals like you, but Allah bestows (His) favour on whomever He pleases of His servants; and it is not for us that we bring unto you any authority except by Allah's permission. And on Allah should the believers rely.
Their messengers replied: 'We are indeed but mortals like yourselves. But God bestows His grace on whomever He wills of His servants. It is not within our power to bring you any proof, except by God's leave. It is in God that all believers must place their trust.
Without exception their Messengers said to them, "Yes, we are human beings like you. Allah gives His grace of Revelation to whom He chooses among His servants. We work within the Laws of Allah that preclude the performance of supernatural miracles." (The right way to attain firm belief is reflecting at the Universe, within our own selves, at the accounts of history, and upon these verses. That is the general approach of the Book). "Then you can attain the belief whence you can firmly put your trust in the never changing Laws of Allah."
Their messengers said to them: We are nothing but mortals like yourselves, but Allah bestows (His) favors on whom He pleases of His servants, and it is not for us that we should bring you an authority except by Allah's permission; and on Allah should the believers rely
Their Messengers said to them, `We are indeed only mortals like you but ALLAH bestows HIS favours on whomsoever HE wills from among HIS servants. And it is not for us to bring you a proof except by the permission of ALLAH. And in ALLAH alone should the believers put their trust
Their messengers said unto them, “We are but human beings like yourselves, but God is gracious unto whomsoever He will among His servants. And it is not for us to bring you an authority, save by God’s Leave; so in God let the believers trust
Their messengers (from Allah) said to them: "(It is) true, we are human like yourselves, but Allah grants His grace (mercy) to some of His servants whom He pleases. It is not for us to bring you an authority except when Allah permits. And in Allah, let all men of faith have their trust
Their messengers replied, “Indeed, we are only humans like you, yet God favors whom He wills of His servants. It’s not up to us to bring you proof except by God’s permission. In God, should the believers put their trust.”
Their messengers said to them, 'We are only humans like you, but God favors whomever He wills from among His servants. We cannot possibly show you any proof, except by leave of God. In God let the faithful put their trust.'
Their messengers said to them, "We are only men like you, but Allah confers favor upon whom He wills of His servants. It has never been for us to bring you evidence except by permission of Allah . And upon Allah let the believers rely
Their messengers said to them, 'We are only mortals like you; but God bestows favour on who He wills of His servants, and it is not for us to bring you an authority, except with His permission; and upon God then let the believers rely.
Their apostles said to them: "True, we are human like yourselves, but God doth grant His grace to such of his servants as He pleases. It is not for us to bring you an authority except as God permits. And on God let all men of faith put their tr ust
Their messengers said to them: "True, we are human like yourselves, but Allah doth grant His grace to such of his servants as He pleases. It is not for us to bring you an authority except as Allah permits. And on Allah let all men of faith put their trust
وَمَا لَنَاۤ أَلَّا نَتَوَكَّلَ عَلَى ٱللَّهِ وَقَدۡ هَدَىٰنَا سُبُلَنَاۚ وَلَنَصۡبِرَنَّ عَلَىٰ مَاۤ ءَاذَیۡتُمُونَاۚ وَعَلَى ٱللَّهِ فَلۡیَتَوَكَّلِ ٱلۡمُتَوَكِّلُونَ ١٢
why should we not put our trust in God when it is He who has guided us to this way we follow? We shall certainly bear steadfastly whatever harm you do to us. Let anyone who trusts, trust in God.’
And what is the reason for us that we don’t put our trust in Allah while indeed He has guided us our ways? We shall certainly bear with patience what hurt you may cause us, and in Allah (alone) let those who trust, should put their trust.”
And wherefore should we not rely on Allah when He hath surely guided us our ways! And surely we shall bear patiently that with which ye afflict us and in Allah then let the trustful put their trust
And why should we not repose our trust in God when He has shown us our paths of duty to Him? We shall bear with fortitude the hardships you inflict upon us. The trusting place their trust in God."
“And why should we not place our trust in Allah when He has guided us in the way of the reality? We will surely be patient against the harm you cause us... Those who trust should place their trust in Allah (believe the Name Wakil in their essence will fulfill its function).
And why indeed should we not put our trust in Allah when He has guided us to our ways? We will be steadfast however much you harm us. Those who trust put their trust in Allah.´
And why should we not put our trust in Allah, seeing that He has guided us in our ways? Surely, we will put up patiently with whatever torment you may inflict upon us, and in Allah let all the trusting put their trust.’
"What reason do we have that we should not put our trust in God, seeing that He has guided us to our ways (that we follow)? So, we will surely endure patiently whatever hurt you may do us; and let all those who entrust themselves put their trust in God."
`And why should we not put our trust in Allah while He has guided us in our ways? We will surely endure patiently all persecutions you have subjected us to. So in Allah alone let those put their trust who have learnt to put their trust in Him.
And why should we not put our trust in God, seeing that He has guided us in our ways? We will surely endure patiently, whatever you hurt us; and in God let all put their trust who put their trust.
and why should we not put our trust in God while He has guided us in our ways? And we shall persevere over what you annoy us. And those who trust should put their trust in God.”
They continued: “Is there any reason that we should not trust the One Who has guided us to the straight path? We will patiently continue put up with your persecution. Those who are blessed with the ability to trust, trust none but the Lord.”
“No reasons do we have why we should not put our trust in God. Indeed He has guided us to the ways we follow. We will certainly bear with patience all the hurt you may cause us, for those who are trusting should put their trust on God.
And how can we not place our trust in Allah when He has guided us in our ways? And we will most surely endure patiently whichever way you hurt us. And let anyone who trusts, place his trust in Allah.”
What ails us that we should not rely on God when He has guided us in our paths? we will be surely patient in your hurting us; for upon God rely those who do rely
"And what is the matter with us that we should not rely on Allah? He has in fact shown us our ways; and we will surely be patient upon the troubles you cause us; and those who trust must rely only upon Allah."
“Why then should we not put our trust in Allah when He has indeed guided us to our ways? We will surely bear with the hurt that you do to us and therefore in Allah let those who trust put their trust.”
And what excuse have we to allege, that we should not put our trust in God; since He hath directed us our paths? Wherefore we will certainly suffer with patience the persecution wherewith ye shall afflict us: In God therefore let those put their confidence who seek in whom to put their trust
What ails us that we should not put our trust in Allah when He has guided us in our paths? We will surely endure the hurt you do us. In Allah let the trusting put their trust
And why should we not put our trust in Allah, when He has already guided us to our Paths? We will endure your hurt patiently. In Allah, let all who trust place their trust.
And why should we not put our trust in God, since He hath already guided us in our ways. We will certainly bear with constancy the harm you would do to us. In God let the trustful trust."
And what is to us that we may not put our trust in Allah and indeed He has guided us our ways. And we shall certainly show patience over what you gave us in hurt. And in Allah must put their trust those who put their trust.
And why should we not put our trust in God while, surely, He guided us to our ways? And we will endure patiently however you maligned us. And in God let the ones who trust, put their trust.
There is no reason why we should not put our trust in Allah. He has guided us to our ways. We shall certainly bear with patience all the hurt you may cause us. On Allah should the reliant depend!
What reason do we have not to put our trust in Allah, when He has already guided us to the ways of our lives? We shall certainly endure your persecution patiently, and those who want to put their trust, should put their trust in Allah."
And why should we not put our trust in Allah when it is indeed He Who has guided us to the ways of our life? We shall surely continue to remain steadfast in face of your persecution. All those who have to put trust, should put their trust only in Allah."
And why should we not rely on Allah? and He has indeed guided us in our ways. And we would certainly bear with patience your persecution of us. And on Allah should the reliant rely
And what (reason) have we that we should not put our trust in Allah when He has guided us to our ways? And we will definitely be patient on the harm which you do to us, and therefore, let those who trust, put their trust in Allah.”
"And what reason have we that we should have no trust in Allah, when, surely, He has guided us to our paths? And we shall certainly bear your persecution with patience. And those that trust do trust in Allah."
And what is the matter with us that we should not put our trust in Allah, whilst He alone has shown us the paths (of guidance and success)? And we will certainly bear your persecutions with patience, and those who trust should put their trust in Allah alone.
"And why should we not place our trust in God, when He has guided us our path. And we will be patient to the harm you inflict upon us. And in God those who trust should put their trust."
"And why should we not place our trust in God, when He has guided us in our paths. And we will be patient to the harm you inflict upon us. And in God those who trust should place their trust."
And why should we not place our trust in God, when He has guided us in our paths. And we will be patient to the harm you inflict upon us. And in God those who trust should place their trust.
And why not for us that we not, rely/depend on God, and He had guided us (to) our ways/paths , and we will be patient (E) on what you harmed us mildly (with it), and on God so should rely/depend the reliant/dependent
And how could we not place our trust in God, seeing that it is He who has shown us the path which we are to follow? "Hence, we shall certainly bear with patience whatever hurt you may do us: for, all who have trust [in His existence] must place their trust in God [alone]!"
And what (evidence) have we that we should not put our trust in (Literally: on) Allah and He has already guided us in our ways? And indeed we will definitely (endure) patiently whatever (way) you have hurt us, and in Allah let the trusting ones then put their trust."
How should we not put our trust in Allah when He hath shown us our ways? We surely will endure the hurt ye do us. In Allah let the trusting put their trust
Why should we not trust in God when He has shown us the right way? We shall exercise patience against the troubles with which you afflict us. Whoever needs a trustee should trust in God."
What is wrong with us that we should not put our trust in Allah when He has guided us to our paths? We shall, of course, endure with patience all your persecutions; and all those who have to trust should trust only in Allah
Why should we not depend on Allâh with full trust when He guided us in our ways? We will certainly endure the hurt you cause us, and in Allâh (Alone), let those who trust, put their trust."
"And why must we not place our trust in Allah, when He has already shown us our paths? With patience, we shall bear any suffering You inflict upon us. In Allah alone, must the believers bestow their trust!"
Why should we not depend on Allâh with full trust when He enlightens our paths? And we shall indeed endure with patience all the hurt you may cause us, and in Allâh, let those who live by Faith, put their trust."
"And why should we not put our trust in Allah when He has guided us to the paths We should tread in our course of action and in our line of conduct, line of thought and argument and to all the paths of life. The paths leading us to His path of righteousness and inducing us to connect knowledge with wisdom and our hearts with the spirit of truth and help us endure your foul epithets and unjust affliction! And in Allah should all those who lift to Him their inward sight put their trust"
So why would we not put our trust in Allah when He has guided us on our paths to His kindness. We shall patiently endure your persecution; so let all who trust in Him put their trust in Allah.”
Why should we not put our trust in Allah, when He has truly guided us to ˹the very best of˺ ways? Indeed, we will patiently endure whatever harm you may cause us. And in Allah let the faithful put their trust.”
And how could we not rely on Allah when He has already guided us our ways? And we will endure what you harm us with, and on Allah let all those rely who want to rely on something.
And why should we not trust in God, when He has already guided us on to our paths? We will endure your persecution patiently. In God let the trusting put their trust.‘
"Why should we not trust in GOD, when He has guided us in our paths? We will steadfastly persevere in the face of your persecution. In GOD all the trusters shall trust."
How could we not place our trust in God, when it is He who has shown us our ways [to enlightenment]. "We will be steadfast however much you harm us, for those who trust must place their trust in God."
How could we not place our trust in God when it is He who has shown us our ways [to enlightenment]. “We will be steadfast however much you harm us, for those who trust must place their trust in God.”
“And why are we not relying on Allah, and He already has guided us to our pathways? And we will be patient on whatever you harm us. And upon Allah the relyers should be relying.”
And why should we not rely on Allah while He has guided us to our ways (of happiness) And certainly we will bear patiently whatever hurt you inflict on us; and on Allah (alone) should the reliant rely.
And why should we not place our trust in God, when He has guided us on our paths? Hence we will bear with patience all your persecution. In God alone let all the faithful place their trust.'
"Why should we not put our trust in Allah? Even in the face of your persecution, we walk the path we have been shown, with uncompromising resolve. All those who wish to entrust the results of their actions with someone, must put their ultimate trust in the Laws of Allah."
And what reason have we that we should not rely on Allah? And He has indeed guided us in our ways; and certainly we would bear with patience your persecution of us; and on Allah should the reliant rely
`And why should we not put our trust in ALLAH when HE has showed us our appropriate ways? And we will, surely, bear with patience all the harm you do to us. So, in ALLAH let those who trust put their trust.
And why should we not trust in God, when He has guided us in our ways? And we shall surely endure patiently, however you may torment us. And let those who trust, trust in God.
"And we have no reason why we should not put our trust on Allah, since He has indeed, truly guided us to the Ways that we (follow). We shall certainly bear with patience all the pain you may bring to us. For those who put their trust should (indeed) put their trust in Allah."
“Why shouldn’t we trust God when He has guided us along our paths? We will patiently endure your persecution. Let those who trust place their trust in God.”
'And why should we not trust in God, when He has guided us in our ways? We will persevere in the face of your persecution. And upon God the reliant should rely.'
And why should we not rely upon Allah while He has guided us to our [good] ways. And we will surely be patient against whatever harm you should cause us. And upon Allah let those who would rely [indeed] rely."
And what ails us that we rely not on God, and certainly He guided us in our ways? And surely we will definitely be patient on what hurt you cause us; and upon God then let those who rely rely.'
"No reason have we why we should not put our trust on God. Indeed He Has guided us to the Ways we (follow). We shall certainly bear with patience all the hurt you may cause us. For those who put their trust should put their trust on God."
"No reason have we why we should not put our trust on Allah. Indeed He Has guided us to the Ways we (follow). We shall certainly bear with patience all the hurt you may cause us. For those who put their trust should put their trust on Allah."
3
Opposition is at last destroyed
وَقَالَ ٱلَّذِینَ كَفَرُوا۟ لِرُسُلِهِمۡ لَنُخۡرِجَنَّكُم مِّنۡ أَرۡضِنَاۤ أَوۡ لَتَعُودُنَّ فِی مِلَّتِنَاۖ فَأَوۡحَىٰۤ إِلَیۡهِمۡ رَبُّهُمۡ لَنُهۡلِكَنَّ ٱلظَّـٰلِمِینَ ١٣
The disbelievers said to their messengers, ‘We shall expel you from our land unless you return to our religion.’ But their Lord inspired the messengers: ‘We shall destroy the evildoers
And those who disbelieved said to their Messengers: “Surely, you return to our religion or we will drive you out of our land.” But their Lord revealed to them: “Surely, We shall destroy the wrongdoers.
And those who disbelieved said to their apostles: we will surely drive you forth from our land, or else ye will have to return to our faith. Then their Lord Revealed unto them: We will surely destroy the wrong-doers
The unbelievers said to their apostles: "We shall drive you out of our land, or else you come back to our fold." Their Lord then communicated to them: "We shall annihilate these wicked people
Those who deny the knowledge of the reality (who live an egocentric life) said to their Rasul, “Either we will drive you out of our land or you will turn to our belief”... Their Rabb revealed to them, “Indeed, We will destroy the wrongdoers.”
Those who were kafir said to their Messengers, ´We will drive you from our land unless you return to our religion.´ Their Lord revealed to them, ´We will destroy those who do wrong.
But the faithless said to their apostles, ‘Surely we will expel you from our land, or you should revert to our creed.’ Thereat their Lord revealed to them: ‘We will surely destroy the wrongdoers
Those who disbelieve said to their Messengers: "Assuredly we will banish you from our land, unless you return to our faith and way of life." Then their Lord revealed to the Messengers: "Most certainly, We will destroy the wrongdoers
And those who disbelieved, then said to their Messengers (of God), `We will, assuredly, turn you out of our country or you will have to return to our creed.' Then did their Lord send (His) revelation to them (- the Messengers) saying, `We will invariably destroy these wrong doers
The unbelievers said to their Messengers, 'We will assuredly expel you from our land, or you will surely return into our creed.' Then did their Lord reveal unto them: 'We will surely destroy the evildoers
And those who disbelieved said to their messengers: “We shall drive you out of our land or you shall return to our faith.” Then their Lord revealed to them: “We shall destroy the wrongdoers,
The disbelievers replied: “Enough is enough; if you do not join us, we will kick you our of our state.” The Lord then revealed to them: “It is time to destroy the disbelievers.”
And the unbelievers said to their messengers, “We will certainly drive you out of our land, or you will return to our way.” But their Lord inspired this message to them, “Indeed We will cause the wrongdoers to perish
Yet those who denied said to their messengers, “We will most surely evict you from our land unless you return to our creed.” So their Lord revealed to them: “We will most surely annihilate the unjust ones,
And those who misbelieved said to their apostles, 'We will drive you forth from our land; or else ye shall return to our faith! ' And their Lord inspired them, 'We will surely destroy the unjust
And the disbelievers said to their Noble Messengers, "We will surely expel you from our land, unless you accept our religion"; so their Lord sent them the divine revelation that, "Indeed We will destroy these unjust people."
And those who disbelieved said to their messengers, “We shall surely expel you from our land or you all must return to our creed.” Thereupon their Lord inspired to them [saying], “We will surely destroy the wrongdoers.
And those who believed not, said unto their apostles, we will surely expel you out of our land; or ye shall return unto our religion. And their Lord spake unto them by revelation, saying, We will surely destroy the wicked doers
And those who disbelieved said to their Messengers, "We will drive you forth from our land; or else you shall return to our faith!" Then their Lord inspired them, saying "We will surely destroy the unjust
Those who disbelieved said to their Messengers: 'Return to our faith or we will banish you from our land. ' But Allah revealed to them: 'We shall destroy the harmdoer
And they who believed not said to their Apostles, "Forth from our land will we surely drive you, or, to our religion shall ye return." Then their Lord revealed to them, "We will certainly destroy the wicked doers
And those who disbelieved said for their Messengers: “Surely, we shall drive you out of our land or you must return in our Millat.” So their Nourisher-Sustainer sent inspiration towards them: “Truly, We shall annihilate the transgressors
And those who were ungrateful said to their Messengers: Certainly, we will drive you out of our region unless you revert to our creed. So their Lord revealed to them: Truly, We will cause to perish the ones who are unjust.
The unbelievers said to their messengers, “We will certainly evict you from our land unless you return to our religion.” Their Lord inspired to (the messengers), “Truly, We will destroy the sinners.
Finally the unbelievers said to their Messengers: "Return to our religion or we will expel you from our land." But their Lord revealed His will to them: "We shall destroy the wrongdoer
Then the unbelievers told their Messengers: "You will have to return to the fold of our faith or else we shall banish you from our land." Thereupon their Lord revealed to them: "We will most certainly destroy these wrong-doers
And those who disbelieved said to their messengers: We will certainly drive you out of our land, unless you come back into our religion. So their Lord revealed to them: We shall certainly destroy the wrongdoers
And those who did not believe said to their messengers, “We will definitely drive you out from our land or else you should return to our religious dictates.” So their Fosterer communicated to them, “We will definitely destroy the unjust,
And those who suppressed the Truth told their Messengers, "We shall drive you out of our land, or you shall come back into our lifestyle." Their Lord then revealed to them, "We will destroy the wicked people."
And the disbelievers said to their Messengers: ‘We will banish you by all means from our country, or you will have to return to our faith.’ Their Lord then revealed to them: ‘We shall certainly destroy the unjust people
And those who rejected said to their messengers: "We will drive you out of our land, or you will return to our creed." It was then that their Lord inspired to them: "We will destroy the wicked."
Andthose who rejected said to their messengers: "We will expel you from our land, or you will return to our creed." It was then that their Lord inspired to them: "We will destroy the wicked."
And those who rejected said to their messengers: "We will expel you from our land, or you will return to our creed." It was then that their Lord inspired to them: "We will destroy the wicked."
And those who disbelieved said to their messengers: "We will bring/drive you (E) out from our land/Earth, or you return (E) in (to) our religion/faith." So their Lord inspired/transmitted to them: "We will make die/destroy (E) the unjust/oppressors."
But they who denied the truth spoke [thus] unto their apostles: "We shall most certainly expel you from our land, unless you return forthwith to our ways. Whereupon their Sustainer revealed this to His apostles: "Most certainly shall We destroy these evildoers
And the ones who disbelieved said to their Messengers, "Indeed we will definitely drive you out of our land or indeed you will definitely go back to our creed." Then their Lord revealed to them, "Indeed We will definitely cause the unjust to perish
And those who disbelieved said unto their messengers: Verily we will drive you out from our land, unless ye return to our religion. Then their Lord inspired them, (saying): Verily we shall destroy the wrong-doers
The disbelievers told the Messengers, "We shall expel you from our land unless you revert to our religion." Their Lord then sent them (the messengers) a revelation, "We have decided to destroy the unjus
The disbelievers said to their prophets, .We shall certainly expel you from our land unless you come back to our faith. So, their Lord revealed to them, .We shall destroy the transgressors
Those who excessively indulge in disbelief in Allâh said unto their ‘Messengers’: “ If it happens that you revert not to our creed, we will definitely drive you out from our land.” Thus, their Lord inspired them: “Verily, We are going to destroy those who are grossly unfair and morally wrong.
The unbelievers said to the messengers, "We would certainly drive you out of the land, unless you return to the folds of our religion." Their Lord disclosed to them (the messengers), "We will, surely wipe out the evildoers!"
And those who persistently refuse to Yield to the Truth said to their Messengers: ‘We will indeed expel you from our land, or else you come back into our religion’. So their Lord inspired them: ‘Verily, We are going to destroy those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims.
And the infidels insolently and defiantly said to their Messengers: " We will most certainly oust you of your homes and drive you out of our land unless you reverse your course of action and return to our system of faith and worship". But Allah, their Creator, inspired to them confidence and assured them thus: "We will put the wrongful of actions to rout and bring unbearable and irretrievable disaster upon them"
The disbelievers said to their messengers, “We will expel you from our town unless you revert to our religion.” Then their Lord revealed to them: “We will destroy the evildoers,
The disbelievers then threatened their messengers, “We will certainly expel you from our land, unless you return to our faith.” So their Lord revealed to them, “We will surely destroy the wrongdoers,
And those who rejected (the truth) said to their messengers: we will drive you out of our land unless you return to our religion. Then their Lord revealed to them: We will destroy the wrongdoers.
Return to our folds,‘ the unbelievers said to their apostles, ‘or we will banish you from our land.‘ But their Lord revealed His will to them: ‘We shall surely destroy the wrongdoer
Those who disbelieved said to their messengers, "We will banish you from our land, unless you revert to our religion." Their Lord inspired them: "We will inevitably annihilate the transgressors.
The unbelievers said to their messengers, 'We will expel you from our land unless you return to our ways. But their Lord revealed to His Messengers, "We will destroy the unjust,
The unbelievers said to their messengers, ‘We will expel you from our land unless you return to our ways. But their Lord revealed to His Messengers, “We will destroy the unjust,
And those who disbelieved said to their messengers, “We will exit you out from our land, or you return in our creed.” So, their Lord revealed to them: “We will destroy the oppressors.”
And those who disbelieved told their messengers: 'We will certainly expel you from our land, or else you return to our creed. ' Then their Lord revealed to them: 'Certainly We will perish the unjust'.
The unbelievers said to their messengers: 'We shall most certainly expel you from our land, unless you return to our ways.' Their Lord revealed this to His messengers: 'Most certainly shall We destroy the wrongdoers,
The rejecters resorted to threatening the Messengers, "We will banish you from our land unless you join our religion." Then their Lord revealed to them, "Verily, Our Law of Requital will bring low those who try to displace truth with falsehood and insist on running oppressive systems."
And those who disbelieved said to their messengers: We will most certainly drive you forth from our land, or else you shall come back into our religion. So their Lord revealed to them: Most certainly We will destroy the unjust
And those who disbelieved said to their Messengers, `We will surely, expel you from our land unless you return to our religion.' Then their Lord sent unto them the revelation: `We will surely destroy the wrongdoers
But those who disbelieved said to their messengers, “We shall surely expel you from our land, or you shall revert to our creed.” So their Lord revealed unto them, “We shall surely destroy the wrongdoers
And the disbelievers said to their messengers: "Be sure that we will drive you out of our land, or you will (have to) return to our religion." But their Lord revealed (this message to) them: "Surely, We will destroy the wrongdoers
The unbelievers told their messengers, “We will expel you from our land, unless you return to our religion.” Then their Lord revealed to them, “We will destroy the wrongdoers.”
Those who disbelieved said to their messengers, 'We will expel you from our land, unless you return to our religion.' And their Lord inspired them: 'We will destroy the wrongdoers.'
And those who disbelieved said to their messengers, "We will surely drive you out of our land, or you must return to our religion." So their Lord inspired to them, "We will surely destroy the wrongdoers
And those who disbelieved said to their messengers, 'Surely we will definitely drive you out of our land; or surely you will return to our religion.' So their Lord inspired them, 'Surely We will definitely destroy the wrongdoers;
And the Unbelievers said to their apostles: "Be sure we shall drive you out of our land, or ye shall return to our religion." But their Lord inspired (this Message) to them: "Verily We shall cause the wrong-doers to perish
And the Unbelievers said to their messengers: "Be sure we shall drive you out of our land, or ye shall return to our religion." But their Lord inspired (this Message) to them: "Verily We shall cause the wrong-doers to perish
وَلَنُسۡكِنَنَّكُمُ ٱلۡأَرۡضَ مِنۢ بَعۡدِهِمۡۚ ذَ ٰلِكَ لِمَنۡ خَافَ مَقَامِی وَخَافَ وَعِیدِ ١٤
and leave you to dwell in the land after them. This reward is for those who are in awe of meeting Me, and of My warnings.’
And indeed, We shall make you reside in the land after them. This is for those who fear standing before Me and also fear My threat.”
And We will surely cause you to dwell in the land after them: that is for him who feareth standing before Me and feareth My threat
And establish you in their place. This is for him who fears My station, and dreads My commination."
“And after them We will make you dwell in that land... This is specific for those who fear My position and threat.”
We will leave you the land to live in after them. That is the reward of those who fear My station and fear My threat.´
and surely We will settle you in the land after them. This [promise] is for someone who is awed to stand before Me and fears My threat.’
"And most certainly We will make you dwell in the land after them. That is (My promise) for him who fears Me as (the All-Majestic, All-Powerful) God, and who fears My threat."
`And We will surely make you occupy the country after them. That (promise) shall hold good for everyone of him who fears to stand before My tribunal and fears My threatful warning.
and We will surely make you to dwell in the land after them -- that, for him who fears My station and fears My threat.
and We shall make you inhabit the land after them. That is for those who fear My position and fear My threat (of punishment).”
“Then, I will establish you in their land as a reward for respecting Me and believing in My promise.”
“And indeed We will cause you to live in the land and succeed them. This is for those who fear the time when they will stand before My tribunal, those who fear My punishment.
and We will most surely settle you in the land after them. That is for whoever stood in fear of My position and in fear of My threat."
and we will make you to dwell in the land after them. That is for him who fears my place and fears my threat!
"And indeed We will establish you in the land after them; this is for him who fears to stand before Me and fears the commands of punishment declared by Me."
And We will certainly cause you to dwell in the land [even] after them. Such [reward] is for whoever fears My position [of witnessing above] and [whoever] fears My warning.”
and We will cause you to dwell in the earth, after them. This shall be granted unto him who shall dread the appearance at my tribunal, and shall fear my threatening
And We will make you to dwell in the land after them. That is for him who fears (keeps in mind) My Time (of Judgment or Majesty) and fears (keeps in mind) My punishment (or threat)."
and let you live in the land after them. This is for him who fears My station and fears My threat.
And we shall certainly cause you to dwell in the land after them. This for him who dreadeth the appearance at my judgment-seat and who dreadeth my menace!"
And indeed, We shall settle you in (this very) land after them. This is for that who felt dreadful about My Position and got afraid of My warning.”
Certainly, We will cause you to dwell in the region after them. This is for whoever feared My station and feared My threat.
“Truly, We will cause you to continue living in the land long after them. Such as this is for those who fear the time when they shall stand before Me and who fear My warning.”
and give you the land to dwell in after they are gone! This is the reward for the ones who dread My eminence and fear My threats."
and will then cause you to settle in the land as their successors. That is the reward for him who fears to stand for reckoning and holds My threat in awe."
And We shall certainly settle you in the land after them. This is for him who fears standing in My presence and fears My threat
and We will definitely make you dwell in the land after them.” That’s for him who fears standing before Me and fears My threat.
"And We shall certainly settle you in the land after them. This is for him who fears standing in My presence and who fears My warnings."
And We shall certainly settle you in the (same) land after them. This (covenant) is for every such person that fears standing before My presence and dreads My promise (of torment).
"And We will let you reside in the land after them. That is for those who fear My station and fear My deliverance."
"And We will let you reside in the land after them. That is for those who fear My station and fear My warning."
And We will let you reside in the land after them. That is for those who fear My station and fear My warning.
And We will make you reside/inhabit (E) the land/Earth from after them, that (is) to who feared My place/position, and feared My threat
and most certainly shall We cause you to dwell on earth [long] after they have passed away: this is [My promise] unto all who stand in awe of My presence, and stand in awe of My warning!"
And indeed We will definitely make you to dwell (in) the land even after them; that (is) for him who fears My station and fears My threat."
And verily We shall make you to dwell in the land after them. This is for him who feareth My Majesty and feareth My threats
and settle you in the land thereafter. This is for those who are afraid of Me and of My warning."
and shall certainly let you dwell in the land after them. This is for the one who is fearful of standing before Me and is fearful of My warning
Verily, We are going to make you dwell in the land after them. This is for those who show honor and reverence for the majestic glory of Allâh and take heed of His warnings.”
"In their place, We will settle you in the land. This is for those who fear Our reckoning and heed Our warning!"
Indeed, We shall make you dwell in the land after them. This is for whoever shows honor and reverence for the majestic glory of Allâh and takes close heed of His warnings’.
"And We will install you in their land and settle you therein to make abode after We have reduced them into a useless form. This is a favour We confer only on him who entertains the profound reverence dutiful to Me and regards the moment he assembles before Me with reverence and awe and lays to heart the threatened punishment"
and We will settle you in this town after them. This reward is for anyone who’s afraid of My punishment and of standing before Me on Judgement Day.
and make you reside in the land after them. This is for whoever is in awe of standing before Me and fears My warning.”
And We will let you live in the land after them. That is for him who fears My presence and fears My promise.
and shall surely give you the land to dwell in after them. Let him take heed who dreads My eminence and fears My threats.‘
"And we will let you dwell in their land after them. This is (the reward) for those who reverence My majesty, and reverence My promise."
and We will let you dwell on earth [long] after they have passed away. This is [My promise] to all who are in awe of My presence, and stand in awe of My warning."
and We will let you dwell on Earth [long] after they have passed away. This is [My promise] to all who are in awe of My presence, and stand in awe of My warning.”
“And we will reside you, on the earth after them. That was for whoever fears My Stature and fears my threat.”
And, certainly, We shall settle you in the land after them. This is for him who fears My Majesty and fears My threat.
and most certainly shall We cause you to dwell in the land long after they are gone. This [I promise] to all who stand in awe of My presence, and stand in awe of My warnings.'
"And verily We will establish you in the land after them. This reward is for those who recognize My Majesty and My Warning, and thus respect the Permanent Values given by Me."
And most certainly We will settle you in the land after them; this is for him who fears standing in My presence and who fears My threat
`And WE shall, surely, make you dwell in the land after them. This promise is for him who fears to stand before MY Tribunal and fears MY warning.
And We shall surely make you to dwell in the land after them. This is for those who fear My Station and fear My Threat.
"And surely We shall make you remain in the land, and take over after them. This is for such (people) who fear the time when they will stand before My court— Such as (those people) who fear the punishment set for them."
“And after them, We will settle you in the land. This is for those who fear My position and heed My warnings.”
'And We will settle you in the land after them. That is for him who fears My Majesty, and fears My threats.'
And We will surely cause you to dwell in the land after them. That is for he who fears My position and fears My threat."
And surely we will definitely make you dwell in the land after them. That is for whoever fears My station and fears My threat.'
"And verily We shall cause you to abide in the land, and succeed them. This for such as fear the Time when they shall stand before My tribunal,- such as fear the punishment denounced."
"And verily We shall cause you to abide in the land, and succeed them. This for such as fear the Time when they shall stand before My tribunal,- such as fear the punishment denounced."
وَٱسۡتَفۡتَحُوا۟ وَخَابَ كُلُّ جَبَّارٍ عَنِیدࣲ ١٥
They asked God to decide, and every obstinate tyrant failed
But they (the Messengers) sought help and victory (from Allah), and every stubborn, arrogant dictator (who refused to believe in Allah) was destroyed,
And they besought judgment, and disappointed was every tyrant obstinate
Then (the apostles) asked of God's assistance, and every arrogant tyrant was frustrated
(The Rasuls) wanted conquest... And (thereby) every obstinate tyrant lost.
They asked for Allah´s victory, and every obdurate tyrant failed.
They prayed for victory [against the infidels], and every obdurate tyrant has failed
They (both the Messengers and unbelievers) sought a judgment (through test of right and might), and in the end every stubborn tyrant was frustrated (made to fail)
They sought a judgment, (but when it came) every haughty person (and) enemy (of truth) met with no success (and was utterly disappointed)
They sought a judgment; then was disappointed every froward tyrant -
And they asked for victory, and every stubborn tyrant was disappointed.
They challenged the Lord and received what they deserved. Every tyrant has to face his doom
Although they sought victory, disappointed was every powerful, obstinate dictator
Thus they sought a legislation, then every stubborn tyrant failed;
Then they asked for an issue; and disappointed was every rebel tyrant
And they sought a decision, and every stubborn rebel was destroyed
And they [the messengers] asked for victory and thereafter every obstinate over-bearing arrogant met with frustration.
And they asked assistance of God, and every rebellious perverse person failed of success
Then they sought to force a decision (to settle the matter in their favour); and disappointed was every rebel tyrant
They sought a judgment, then every tyrant was disappointed
Then sought they help from God, and every proud rebellious one perished
And they sought a decision, and perished all the obstinate, arrogant ones
And the Messengers sought judgment and frustrated was every haughty, stubborn one.
They sought victory. Frustration came to every arrogant sinner.
The Messengers called for judgement, (and when the judgement was passed) every tyrant opposer of the Truth was disappointed
They sought Our judgement. And (thanks to that judgement) every obstinate tyrant opposed to the Truth was brought to naught
And they sought judgment, and every insolent opposer was disappointed
And the (messengers) sought for victory, so every compelling opponent was defeated.
And they sought victory and every obstinate tyrant was frustrated
And (ultimately) the Messengers sought victory (from Allah), and every obstinate rebel met defeat and came to nothing
And they sought victory, and every arrogant tyrant was then made to lose
Andthey sought victory, and every arrogant tyrant was then made to lose
And they sought victory, and every arrogant tyrant was then made to lose.
And they seeked victory/judgment , and every stubborn/obstinate tyrant/rebel failed/despaired
And they prayed [to God] that the truth be made to triumph. And [thus it is:] every arrogant enemy of the truth shall be undone [in the life to come]
And they (The Messengers) sought assistance (from Allah), and every stubborn potentate was disappointed
And they sought help (from their Lord) and every froward potentate was bought to naught
They prayed for victory and the haughty transgressors were defeated
They sought final decision (by demanding the divine scourge), and (thus) every obstinate tyrant failed
They sought victory and help (from Allâh), and every supercilious tyrant brought destruction to himself.
They sought the decision, and every obstinate oppressor lost out
They sought victory and help (from Allâh), and every supercilious tyrant brought destruction to himself.
The Messengers prayed for victory and the infidels entertained expectation of triumph and suppression of their adversaries -the Muslims-, but the hopes of every transgressor who is self-willed and opinionated are doomed to disappointment
They prayed to win over their people, and the scheming of every stubborn tyrant failed.
And both sides called for judgment, so every stubborn tyrant was doomed.
And they asked for a decision, and every obstinate tyrant was brought down.
And they called for help; and every hardened sinner came to grief
They issued a challenge, and consequently, every stubborn tyrant ended up doomed.
They prayed [to God for help] and each stubborn enemy of the truth failed,
They prayed [to God for help], and each stubborn enemy of the truth failed
And they acquired conquest and failed every stubborn mighty.
And they (the prophets as well as the believers) sought victory, but every obstinate oppressor remained deprived
And they prayed for God's help and victory [for the truth]. And every powerful, obstinate enemy of the truth shall come to grief.
The Messengers earnestly sought help from their Lord, and every stubborn tyrant ended up frustrated
And they asked for judgment and every insolent opposer was disappointed
And they prayed for victory, and every haughty enemy of truth came to naught
And they sought victory, and every stubborn tyrant fails
And they wanted to win and (wanted) the decision, and failure (and defeat) was the fate of every powerful (and) willful transgressor
They sought victory, and every stubborn tyrant was met with disappointment.
And they prayed for victory, and every stubborn tyrant came to disappointment
And they requested victory from Allah , and disappointed, [therefore], was every obstinate tyrant
And they sought victory; and disappointed was every stubborn tyrant.
But they sought victory and decision (there and then), and frustration was the lot of every powerful obstinate transgressor
But they sought victory and decision (there and then), and frustration was the lot of every powerful obstinate transgressor
مِّن وَرَاۤىِٕهِۦ جَهَنَّمُ وَیُسۡقَىٰ مِن مَّاۤءࣲ صَدِیدࣲ ١٦
Hell awaits each one; he will be given foul water to drink
Hell is in front of him (dictator) who will be made to drink boiling rotten water,
Behind him is Hell, and he shall be made to drink of fetid water
Before him is Hell, and he will get putrid liquid to drink
And beyond him is Hell... He shall be given putrid water (the water of hell).
And beyond him is Hell where he will be given pus to drink.
with hell lying ahead of him, [where] he shall be given to drink of a purulent fluid
And Hell is awaiting him, and he is made to drink of oozing pus
Gehenna lies before him where he shall be made to drink boiling and repulsive water
beyond him Gehenna, and he is given to drink of oozing pus
Hell is ahead of him, and he will be made to drink from rotten water.
Waiting for such person is Hell, wherein he has nothing to drink but a boiling disgusting water
In front of them is hell, and he is given for drink foul water
beyond him lies Hell, and he is given, for drink, purulent water
Behind such a one is hell, and he shall be given to drink liquid pus
Hell went after him, and he will be made to drink liquid pus *. (* Discharged from the wounds of other people in hell.
From behind him is the hellfire and he is made to drink from a purulent water.
Hell lieth unseen before him, and he shall have filthy water given him to drink
Behind such a one is hell, and he is given to drink boiling fetid liquid (unwholesome products of disease like pus)
Gehenna (Hell) is before him and he is given oozing pus to drink
Hell is before him: and of tainted water shall he be made to drink
Out of his back (what chases him is) Hell and he will be made to drink from water which will find obstruction in swallowing
And hell is ahead of him. He will be given to drink of watery pus.
Before such a one is Hell. He/she is given stagnant water to drink.
Hell is next for him wherein he will be given festering water to drink
Hell is before him and he shall be made to drink of the oozing pus
Hell is before him and he is given to drink of boiling water
Hell is before him and he will be made to drink from boiling water.
Behind him [every obstinate tyrant] is Hell waiting to quench his thirst with fetid water
Beyond this (devastation) is Hell (again). And he will be served with fetid water of oozing pus
From behind him is Hell, and he will be served boiling water
From behind him is Hell, and he will be poured from a putrid water
From behind him is Hell, and he will be poured from a putrid water.
From behind him (is) Hell , and he be given drink from pussy water
with hell awaiting him; and he shall be made to drink of the water of most bitter distress
Beyond him (is) Hell, (i.e., Hell awaits every stubborn potentate after his life) and he is given to drink of festering water
Hell is before him, and he is made to drink a festering water
Thereafter they will face hell fire wherein they will drink boiling water
The Hell is pursuing him, and he shall be made to drink pus-fluid
In front of him is ‘Gehenna’, and he will be made to drink scalding water.
Hell lies in wait for such ones! There, to drink he shall have pus-filled discharge from wounds
In front of him is Gehenna, and he will be made to drink scalding water.
Hell is in his pursuit and offensive boiling water shall be in his aliment
Hell awaits them, where only scalding water will be served,
Awaiting them is Hell, and they will be left to drink oozing pus,
After that there is hell and he is given repulsive water to drink.
Hell will stretch behind him, and putrid water shall he drink
Awaiting him is Hell, wherein he will drink putrid water.
with Hell awaiting him. [There] he will be made to drink the water of most bitter distress,
with Hell awaiting him. [There] he will be made to drink the water of most bitter distress,
From beyond him is Gohanam (Hell), and he waters from a purulent water.
Hell is before him, and he will be given to drink of festering fluid.
Behind him stretches hell where he shall be made to drink putrefied water,
Behind every stubborn tyrant, the enemy of Truth, is the Hell of his own making and before him is the drink of distress. (Such people hinder their own development and forfeit inner peace in this life as well (47:15))
Hell is before him and he shall be given to drink of festering water
Before him is Hell; and he shall be made to drink boiling water
Beyond him lies Hell; and he shall be given to drink of oozing pus
In front of such a (person) is Hell, and for drinking he is given boiling foul smelling water
Behind him lies Hell, and he will be made to drink bitter water.
Beyond him lies Hell, and he will be given to drink putrid water
Before him is Hell, and he will be given a drink of purulent water
Behind him is Hell, and he shall be given to drink of ichor water.
In front of such a one is Hell, and he is given, for drink, boiling fetid water
In front of such a one is Hell, and he is given, for drink, boiling fetid water
یَتَجَرَّعُهُۥ وَلَا یَكَادُ یُسِیغُهُۥ وَیَأۡتِیهِ ٱلۡمَوۡتُ مِن كُلِّ مَكَانࣲ وَمَا هُوَ بِمَیِّتࣲۖ وَمِن وَرَاۤىِٕهِۦ عَذَابٌ غَلِیظࣱ ١٧
which he will try to gulp but scarcely be able to swallow; death will encroach on him from every side, but he will not die; more intense suffering will lie ahead of him
who will sip it (unwillingly) but will find hard to swallow. Death will surround him from every side, yet will not die and in front of him will be a great punishment.
Which he gulpeth, but wellnigh swalloweth not. And death cometh upon him from every side, while yet he is not dead, and behind him is a torment terrible
He will sip it, yet will not be able to gulp it down. Death will crowd in upon him from every side, but die he will not. A terrible torment trails him
He will try to sip it but will not be able to swallow it... Death will come to him from all sides, but he will not die! And after that, a worse suffering!
He gulps at it but can hardly swallow it down. Death comes at him from every side but he does not die. And beyond him is relentless punishment.
gulping it down, but hardly swallowing it: death will assail him from every side, but he will not die, and there is [yet] a harsh punishment ahead of him
Sipping it little by little, yet hardly able to swallow it, and death besets him from every side though he cannot die, and a still harsher punishment lies ahead of him
He will try to sip it but shall not be able to swallow it easily, and death shall come to him from every quarter; yet he shall not die. Moreover he shall see before him further harsh doom
the which he gulps, and can scarce swallow, and death comes upon him from every side, yet he cannot die; and still beyond him is a harsh chastisement
He will sip it and will not swallow it easily, and death comes to him from everywhere, but he does not die, and beyond it is a severe punishment.
He can not bear more than a sip. He will face the agony of the death which will approach him from every direction, yet he will not be terminated. He has to continue suffering
In gulps will he drink it, but never will he be near swallowing it. Death will come to him from every angle, yet he will not die, and in front of him will be an unrelenting chastisement
which he sips, though he can barely swallow. And death comes at him from everywhere but he is not to die, and beyond him is a harsh punishment.
He shall try to swallow it, but cannot gulp it down; and death shall come upon him from every place, and yet he shall not die; and behind him shall be rigorous woe
He will sip it with difficulty but be unable to swallow, and death will approach him from every side and he will not die; and a severe punishment is after him
He takes gulps from it but he can hardly swallow it and death comes to him from every side but he is not going to die and from behind him there is a most tough punishment.
He shall sup it up by little and little, and he shall not easily let it pass his throat, because of its nauseousness; death also shall come upon him from every quarter, yet he shall not die; and before him shall there stand prepared a grievous torment
Which he sips but cannot swallow; and death comes upon him from every side, and yet he can not die; and before him is unrelenting woe
which he gulps and can scarcely swallow. Death will come to him from every side, yet he cannot not die, and yet to come is a dreadful punishment
He shall sup it and scarce swallow it for loathing; and Death shall assail him on every side, but he shall not die: and before him shall be seen a grievous torment
He will sip it little by little and he will not be able to pass it beyond the throat, and death will approach him from all the sites but he will not be one who dies, and out of his back (i.e., what chases him) is a penetrating punishment
He will gulp it and he will be about to swallow it easily when death will approach him from every place, yet he will not be dead. And ahead of him will be a harsh punishment.
He/she will drink it in gulps, but he/she will never come close to swallowing it. Death will advance to him/her from every side. Yet, he/she will not die. In front of him/her will be the unrelenting punishment.
he will sip, but never will be able to swallow. Death will surround him from all sides, yet he will not die; beyond that there will be horrible punishment
which he will gulp but will scarcely swallow, and death will come upon him from every quarter, and yet he will not be able to die. A terrible chastisement lies ahead in pursuit of him
He drinks it little by little and is not able to swallow it; and death comes to him from every quarter, yet he dies not. And before him is vehement chastisement
He will drink it little by little but he will not be able to swallow it, and death will come to him from every place yet he will not die, and before him there will be a harsh punishment.
He will sip at it and it will not be easy for him to swallow it. And death will come to him from every quarter, but he shall not die. And further severe punishment shall await just behind him
Which he will take sip by sip with great difficulty, and will not be able to gulp it down the throat. And death will assail him from all sides, and he will not be able (even) to die. And that (again) will be followed by (one more) extremely grievous torment
He tries to drink it, but it cannot be swallowed, and death comes to him from everywhere, but he will not die; and from behind him is a powerful retribution
He tries to drink it, but it cannot be swallowed, and death comes to him from everywhere, but he will not die; and from behind him is a powerful retribution
He tries to drink it, but it cannot be swallowed, and death comes to him from everywhere, but he will not die; and from behind him is a powerful retribution.
He swallows it little by little and (he) is not about to accept its taste/swallow it easily, and the death/lifelessness comes to him from every place/position, and he is not with dying, and from behind him (is) strong/rough torture
gulping it [unceasingly,] little by little, and yet hardly able to swallow it. And death will beset him from every quarter - but he shall not die: for [yet more] severe suffering lies ahead of him
Which he gulps and almost cannot find it palatable; (i.e., He is barely able to drink it) and death comes up to him from every place, and in no way will he be dead; and beyond him is a harsh torment
Which he sippeth but can hardly swallow, and death cometh unto him from every side while yet he cannot die, and before him is a harsh doom
As they sip the unpleasant water, death will approach them from all sides, but they will never die. In addition to this, they will experience the most intense torment
which he will arduously sip, and will not be able to swallow. Death will come upon him from every side, yet he will not die, and still a heavy chastisement will be ahead of him
He will gulp it little by little, being incapable of swallowing it. And death surrounds him on all sides, yet he dies not. And before him is ruthless chastisement.
With difficulty he will sip it, and with trouble he will manage to swallow it down. Death shall accost him from all sides, but die he shall not! Yet another tough torment shall lie in wait for him
He will gulp it with difficulty, and find it both hard and painful to swallow. And death surrounds him on all sides, yet he dies not. And before him is ruthless chastisement.
He drinks of it by sips he can hardly swallow but then he shall drink up the dregs of it forever, and over him triumphant death his dart shakes but never shall it strike, and the torment laid upon the damned shall be in his pursuit
they will sip it but can’t swallow it, and death will loom all around them, but they will not die, and beyond that experience will be an even more severe punishment
which they will sip with difficulty, and can hardly swallow. Death will overwhelm them from every side, yet they will not ˹be able to˺ die. Awaiting them still is harsher torment.
He gulps it down and it is hard to swallow, and death reaches him from everywhere but he does not die, and after that there is an unrelenting punishment.
he will sip, but scarcely swallow. Death will assail him from every side, yet shall he not be dead. Harrowing torment awaits him
He will gulp it down, though he cannot stand it, as death comes to him from every direction, but he will never die. Awaiting him is a terrible retribution.
gulping it, little by little, but hardly able to swallow it. Death will creep in on him from every side, but he will not die, for more severe suffering lies ahead of him.
gulping it, little by little, but hardly able to swallow it. Death will creep in on him from every side, but he will not die, for more severe suffering lies ahead of him.
He gulps it, and not almost tolerates its swallow. And death comes at him from every place, and he will not die. And from beyond him, a harsh torment.
He will drink it little by little which he can hardly swallow agreeably, and death will come to him from every side, while he will not be about to die, and there will be a vehement chastisement before him.
gulping it little by little, and yet hardly able to swallow it. Death will beset him from every side, yet he shall not die. More severe suffering still awaits him.
How difficult it is to swallow the bitterness of self-imposed failure! A life unlived, a mere survival, neither living nor dead (20:74), (87:13). What a heavy retribution
He will drink it little by little and will not be able to swallow it agreeably, and death will come to him from every quarter, but he shall not die; and there shall be vehement chastisement before him
He shall sip it in and shall not be able to swallow it easily. And death shall come to him from every quarter, yet he shall not die. And besides that there shall be for him a severe chastisement
which he will gulp down, but can scarcely swallow. Death shall come upon him from every side; yet he will not die, and before him lies a grave punishment
He will drink it unwillingly, by the mouthful, but he will never be near to swallowing it down his throat: And death will come to him from every direction, yet, he will not die: And for him will be an unending punishment
He will gulp it, yet he won’t swallow it. Death will come at him from every direction, yet he won’t die. Ahead of him is a harsh punishment.
He will guzzle it, but he will not swallow it. Death will come at him from every direction, but he will not die. And beyond this is relentless suffering
He will gulp it but will hardly [be able to] swallow it. And death will come to him from everywhere, but he is not to die. And before him is a massive punishment
He shall try to swallow it, but cannot gulp it down; and death shall come upon him from every place, and he shall not die; and behind him shall be harsh punishment.
In gulps will he sip it, but never will he be near swallowing it down his throat: death will come to him from every quarter, yet will he not die: and in front of him will be a chastisement unrelenting
In gulps will he sip it, but never will he be near swallowing it down his throat: death will come to him from every quarter, yet will he not die: and in front of him will be a chastisement unrelenting
مَّثَلُ ٱلَّذِینَ كَفَرُوا۟ بِرَبِّهِمۡۖ أَعۡمَـٰلُهُمۡ كَرَمَادٍ ٱشۡتَدَّتۡ بِهِ ٱلرِّیحُ فِی یَوۡمٍ عَاصِفࣲۖ لَّا یَقۡدِرُونَ مِمَّا كَسَبُوا۟ عَلَىٰ شَیۡءࣲۚ ذَ ٰلِكَ هُوَ ٱلضَّلَـٰلُ ٱلۡبَعِیدُ ١٨
The deeds of those who reject their Lord are like ashes that the wind blows furiously on a stormy day: they have no power over anything they have gained. This is to stray far, far away
The parable of those who disbelieve in their Lord is that their deeds are like ashes, on which the wind blows furiously on a stormy day; they will not be able to get anything from what they have earned. That will be straying far away (from the Right Way).
The likeness of those who disbelieve in their Lord: their works are like ashes upon which the wind bloweth hard on a stormy day: they shall not be able to get aught of that which they have earned. That! that is the straying far-of
Like ashes are the deeds of those who deny their Lord, which the wind blows away on a windy day. They shall have no power over what they earned. This is the farthest limit of going astray
The example of those who deny their Rabb (the qualities of the Names in their essence) is like the ashes that are forcefully blown by the winds on a stormy day... They shall gain nothing from what they do... That is the biggest deviation (from the reality).
The metaphor of those who reject their Lord is that their actions are like ashes scattered by strong winds on a stormy day. They have no power at all over anything they have earned. That is extreme misguidance.
A parable of those who defy their Lord: their deeds are like ashes over which the wind blows hard on a tempestuous day: they have no power over anything they have earned. That is extreme error
An exemplary likeness of those who disbelieve in their Lord: all their works are as ashes on which the wind blows fiercely on a stormy day (and so scatters). They have no control of anything that they have earned (to benefit from). That indeed is utmost error and failure
The works of those who disbelieve in (the Messages and blessings of) their Lord, are like ashes on which the wind blows violently on a tempestuous day. They shall have no power to reap the fruit of their deeds. That is indeed an extremely ruinous error
The likeness of those who disbelieve in their Lord: their works are as ashes, whereon the wind blows strong upon a tempestuous day; they have no power over that they have earned - that is the far error
The works of those who disbelieve in their Lord are like ashes, on which a strong wind blows on a stormy day. They are not able to gain anything from what they did. That is being lost far (from the right path).
The disbelievers’ good deeds will not benefit them (as it is the truth that has to remain and the falsehood, with all its beneficial side effect has to vanish.) Their works will disappear the same way that the ashes disappear by a strong wind in a stormy day. Such is the case of one who goes far from the boundaries set by God
The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day. No power do they have over anything that they have earned, that is a straying far and away
The parable of those who denied their Lord: their deeds are like ashes on which the wind blew severely upon a stormy day; they have no control over anything they have earned. That is the extreme misguidance.
The likeness of those who disbelieve on their Lord,- their works are as ashes whereon the wind blows fiercely on a stormy day. They have no power at all over that which they have earned.' That is the remote error
The state of those who disbelieve in their Lord is that their deeds are like ashes which the strong wind blew away on a stormy day; they got nothing from all that they earned; this is the extreme error
Likeness of those who disbelieve in their Lord [is that] their deeds are like ashes furiously blown by the wind on a stormy day. They have no control over anything from that which they earned. That is the error which is gone far astray.
This is the likeness of those who believe not in their Lord. Their works are as ashes, which the wind violently scattereth in a stormy day: They shall not be able to obtain any solid advantage from that which they have wrought. This is an error most distant from truth
This is the likeness (parable, similitude) of those who disbelieve in their Lord - their works are as ashes whereon the wind blows fiercely on a stormy day. They have no control of aught that they have earned - That is the extreme failure (or far strayin
As for the likeness of those who disbelieve in their Lord, their works are like ashes which a strong wind scatters on a stormy day; they are powerless over that they have earned; that is the far error
A likeness of those who believe not in their Lord. Their works are like ashes which the wind scattereth on a stormy day: no advantage shall they gain from their works. This is the far-gone wandering
The example of those who disbelieved in their Nourisher-Sustainer: their works are like ashes on which the wind blew furiously on a stormy day. They do not assess about what they have earned, in any way. That is: it is an ignorance far and wide
A parable of those who were ungrateful to their Lord, their actions are as ashes over which the wind blew strongly on a tempestuous day. They will have no power over anything they earned. That is the wandering far away, astray.
The parable of those who reject their Lord is that of their deeds being as ashes furiously blown by the wind on a stormy day. They have no power over their fate because of how far they strayed.
The parable of the deeds of those who deny their Lord is that their deeds are like ashes which the wind scatters on a stormy day; they will gain nothing from their deeds, and this is to stray far away from the goal of getting back to Paradise
This is the example of those who disbelieve in their Lord: their works are like ashes upon which the wind blows fiercely on a tempestuous day. They shall find no reward for their deeds. That indeed is the farthest point in straying
The parable of those who disbelieve in their Lord: Their works are as ashes on which the wind blows hard on a stormy day. They have no power over aught they have earned. That is straying far away
The likeness of those who do not believe in their Fosterer (is like those) whose works will be like ashes on which the wind blows hard on a stormy day. They will not have power on anything of that which they earned. That (in fact), will be going far astray (from success).
Deeds of those who suppress the Truth about their Lord are like ashes on which the wind blows hard on a stormy day. They shall have no power over any thing they earn. This is far too grievous a loss of way
The example of those who have rejected faith in their Lord is that their works are like ashes on which blows the strong wind on a stormy day—they are unable to grasp anything of the (works) that they earned. This is straying far into error
The example of those who reject their Lord is that their works are like ashes, on which the wind blows strongly on a stormy day, they cannot get anything of what they earned. Such is the farthest misguidance
Theexample of those who reject their Lord is that their works are like ashes, upon which the wind blows strongly on a stormy day, they cannot get anything of what they earned. Such is the farthest misguidance
The example of those who reject their Lord is that their works are like ashes, upon which the wind blows strongly on a stormy day, they cannot get anything of what they earned; such is the straying far away.
(The) example/proverb (of) those who disbelieved with their Lord, their deeds (are) like ashes, the wind strengthened in a stormy/violent day, they do (can) not be capable/able on a thing from what they gained/acquired , that (is) the misguidance , the distant/far
[This, then, is] the parable of those who are bent on denying their Sustainer: all their works are as ashes which the wind blows about fiercely on a stormy day: [in the life to come,] they cannot achieve any benefit whatever from all [the good] that they may have wrought: for this [denial of God] is indeed the farthest one can go astray
(Such) is the likeness of the ones who have disbelieved in their Lord: their deeds are like ashes on which the wind blows severely upon a tempestuous day; they are unable (to do) anything with whatever they have earned. That is the far error itself
A similitude of those who disbelieve in their Lord: Their works are as ashes which the wind bloweth hard upon a stormy day. They have no control of aught that they have earned. That is the extreme failure
The deeds of those who deny the existence of their Lord are like ashes blown about by a strong wind on a stormy day. They will achieve nothing from their deeds. (What they have done) is a manifest error
The deeds of those who refuse to believe in their Lord are like ashes blown away by the wind on a stormy day. They will not be able to gain anything out of what they did. That is the farthest point of straying away from the right path
The parable of those who lack faith in their Lord is that their deeds are as ashes on which the wind blows violently on a stormy day. Thus, they are incapable of getting anything from what they earned. That is straying far away.
Those, who reject their Lord, shall not benefit from any of their deeds. Their deeds are like ashes, being blown away by strong winds on a stormy day. Theirs is the blunder of the worst kind
The parable of those who persist in disbelief in their Lord is that their deeds are as ashes on which the wind blows violently on a stormy day, they are unable to get aught of what they have earned. That is falling far away from the established course.
Those infidels, who deny Allah, whose physical and mental efforts are not intimately mixed with the spiritual apprehension of divine truths were born to be losers. Their efforts are useless and stand similitude exact of ashes which are exposed to violent high winds scattering them in all directions. They are unable to advantage themselves of what they have accomplished, and this is perversion in the extreme
An apt example of the disbeliever’s deeds is: ashes scattered by the winds on a stormy day. They will have no control over anything that they owned. That is the meaning of going far astray.
The parable of the deeds of those who disbelieve in their Lord is that of ashes fiercely blown away by wind on a stormy day. They will gain nothing from what they have earned. That is ˹truly˺ the farthest one can stray.
The likeness of those who reject their Lord: their works are like ash stirred up by the wind on a stormy day, they have no control over anything they obtained, that is the extensive error.
The works of the unbelievers are like ashes which the wind scatters on a stormy day: they shall gain nothing from what they earn. That is surely the way to egregious error
The allegory of those who disbelieve in their Lord: their works are like ashes in a violent wind, on a stormy day. They gain nothing from whatever they earn; such is the farthest straying.
The example of those who insist on denying their Lord is that all their works are like ashes which blow about in a fierce wind on a stormy day: they have no power over anything they have gained. This is the farthest one can go astray.
The example of those who deny their Lord is that all their works are like ashes blown away by a fierce wind on a stormy day: they have no power over anything they have gained. This is the utmost misguidance.
An example of those who disbelieved in their Lord, their works are like ashes, which the wind blows furiously with it on a stormy day. They are not capable of what they have earned on a thing. That is the farthest astray.
The parable of those who disbelieve in their Lord, their deeds are like ashes on which the wind blows severely on a stormy day; they will have no power over any thing out of what they have earned; that is the very straying, far (and deep) .
The works of those who disbelieve in their Lord are like ashes which the wind blows about fiercely on a stormy day. They cannot achieve any benefit from all that they might have earned. This [disbelief] is indeed going very far astray.
Here is a similitude. The works of those who live rejecting the Permanent Values of their Lord are like ashes that the wind blows away on a stormy day. They gain naught for their deeds (13:17). That is the outcome of following trails that lead nowhere (14:24-26)
The parable of those who disbelieve in their Lord: their actions are like ashes on which the wind blows hard on a stormy day; they shall not have power over any thing out of what they have earned; this is the great error
The case of those who disbelieve in their Lord is that their works are like ashes, on which wind blows violently on a stormy day. They shall have no power over what they earn. That, indeed, is utter ruin
The parable of those who disbelieve in their Lord: their deeds are as ashes that the wind blows hard on a stormy day. They have no power over aught they have earned. That is extreme error
The parable of those who reject their Lord is that their works are like ashes, on which the wind blows strongly on a windy day: They have no power over (even the) little bit of what they have earned: That is the wandering far, far (from the goal)
Those who deny their Lord, their works are like ashes, swept away by a fierce wind on a stormy day. They have no control over anything they’ve earned. This is the far straying.
The likeness of those who disbelieve in their Lord: their works are like ashes, in a fierce wind, on a stormy day. They have no control over anything they have earned. That is the utmost misguidance
The example of those who disbelieve in their Lord is [that] their deeds are like ashes which the wind blows forcefully on a stormy day; they are unable [to keep] from what they earned a [single] thing. That is what is extreme error
The similitude of those who disbelieve in their Lord, their works are as ashes on which the wind blows fiercely on a day the wind blows violently. They have no power at all over that which they have earned. That is the far error.
The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned: that is the straying far, far (from the goal)
The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned: that is the straying far, far (from the goal)
أَلَمۡ تَرَ أَنَّ ٱللَّهَ خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۚ إِن یَشَأۡ یُذۡهِبۡكُمۡ وَیَأۡتِ بِخَلۡقࣲ جَدِیدࣲ ١٩
[Prophet], do you not see that God created the heavens and the earth for a purpose? He could remove all of you and replace you with a new creation if He wished to
Do you not see that Allah has created the heavens and the earth with truth? If He wills, He can remove you and bring (in your place) a new creation
Beholdest thou not that Allah hath created the heavens and the earth with a purpose? If He willed He would make you pass away and bring a creation new
Do you not see that God has created the heavens and the earth with ultimate reason? If He so wills He could take you away from the earth and raise a new creation (in your place)
Did you not see that Allah has created the heavens and the earth in Truth (with the qualities of His Names as compositions of His Names)... If He wills, He can do away with you and bring a new creation, unique and new.
Do you not see that Allah has created the heavens and the earth with truth? If He wished He could eliminate you and bring about a new creation.
Have you not regarded that Allah created the heavens and the earth with reason? If He wishes, He will take you away, and bring about a new creation
Do you not see that God has created the heavens and the earth with truth (meaningfully, and with definite purpose, and on solid foundations of truth)? If He so wills (for the fulfillment of His purpose in creation), He can put you away and bring another generation (of humankind in your place)
Have you (O reader!) not considered that Allah created the heavens and the earth to suit the requirements of truth and wisdom. If He (so) will, He can do away with you and bring forth a new creation
Hast thou not seen that God created the heavens and the earth in truth? If He will, He can put you away and bring a new creation
Do you not see that God created the skies and the earth in truth? If He wants, He eliminates you and brings a new creation.
Do you not see that God has based the creation of the heavens and the earth on the basis of (the survival of the) truth? If He (faces the human being’s continuous effort to establish the falsehood then He) may decide to remove man and substitute him with a new creation
Do you not see that God created the heavens and the earth? In truth, if He wills, He can remove you and put in your place a new creation
Have you not seen that Allah created the heavens and the earth with the truth? If He wills, He can do away with youpl and bring a new creation.
Dost not thou see that God created the heavens and the earth in truth? If He please He can take you off and bring a new creation
Have you not seen that Allah has created the heavens and the earth with true purpose? If He wills, He can remove you all and bring a new creation
Have you not seen that Allah created the heavens and the earth by the truth? If He pleases He can remove you and bring in a new creation.
Dost thou not see that God hath created the heavens and the earth in wisdom? If He please, he can destroy you, and produce a new creature in your stead
Do not you see that Allah created the heavens and the earth in Truth? If He please He can remove you (take you off) and bring (replace you with) a new creation
Do you not see that Allah has created the heavens and the earth with truth? He can put you away if He will and bring into being a new creation
Seest thou not that in truth hath God created the Heavens and the Earth? Were such his pleasure He could make you pass away, and cause a new creation to arise
Do you not see that Allah created the heavens and the earth according to need? If He thinks proper He will remove you and will come with a new creation (a new people becoming rightful owners of the land)
Hast thou not considered that God created the heavens and the earth in Truth? If He wills, He will cause you to be put away and bring a new creation.
Do you not see that Allah created the skies and Earth in truth? If He wanted, He could remove you and replace you with a new creation.
Do you not see that Allah has based the creation of the heavens and the earth on Truth? That He can destroy you if He wills and bring into being a new creation
Do you not see that Allah created the heavens and the earth in Truth? Were He to will, He could take you away and bring a new creation
Seest thou not that Allah created the heavens and the earth with truth? If He please, He will take you away and bring a new creation
Do you not see that Allah created the skies and the earth in reality? * If He wills He can remove you and bring in a new creation, * The universe is real, not an illusion.
Do you not see that Allah created the heavens and the earth in Truth? If He wills He will take you off and bring a new creation.
(O listener!) Have you not seen that Allah has created the heavens and the earth in accordance with (a strategy based on) the truth? He can annihilate you if He so wills and bring new creation (in your place)
Did you not see that God created the heavens and the Earth with truth If He wished, He would do away with you and bring a new creation
Didyou not see that God created the heavens and the earth with the truth? If He wished, He would remove you and bring a new creation.
Did you not see that God created the heavens and the earth with the truth? If He wished, He would remove you and bring a new creation.
Do you not see/understand that God created the skies/space and the earth/Planet Earth with the truth , if He wills/wants He eliminates you and comes with a new creation
ART THOU NOT aware that God has created the heavens and the earth in accordance with [an inner] truth? He can, if He so wills, do away with you and bring forth a new mankind [in your stead]
Have you not seen that Allah created the heavens and the earth with the Truth? In case He (so) decides, He can put you away and come up with a new creation
Hast thou not seen that Allah hath created the heavens and the earth with truth? If He will, He can remove you and bring (in) some new creation
Do you not realize that God has created the heavens and the earth for a genuine purpos
Have you not seen that Allah has created the heavens and the earth with truth? If He wills, He can put you away and bring a new creation
Do you not see that Allâh has created the heavens and earth for a certain reason? If He willed, He could eliminate you and bring (instead of you) a new creation.
Do they not see that Allah created the heavens and the earth with perfection? If He wants, He can make you extinct and replace you with a different creation
Have you not seen that Allâh created the heavens and the earth for a genuine n reason? If He willed, He could eliminate you and bring (instead of you) a new creation:
O man, can you not see with the bodily eyes and with those of your mind that Allah created the heavens and the earth and brought them into existence in truth and in all manner of wisdom and for a valid reason, and if He wills He can do away with you and replace you by a new creation
Have you not considered that in truth Allah is the One Who created the Heavens and the Earth? If He so willed, He could remove you all and produce a new creation to replace you;
Have you not seen that Allah created the heavens and the earth for a reason? If He wills, He can eliminate you and produce a new creation.
Do you not see that Allah created the heavens and the earth in truth? If He wills He will remove you and bring a new creation.
Do you not see that God created the heavens and the earth with Truth? He can remove you if He will and bring into being a new creation
Do you not realize that GOD has created the heavens and the earth for a specific purpose? If He wills, He can remove you, and substitute a new creation in your place.
Are not you aware that God has created the heavens and the earth in accordance with Truth? He can, if He so wills, do away with you and bring forth a new creation:
Are not you aware that God has created the heavens and the Earth with Truth? He can, if He so wills, do away with you and bring forth a new creation:
Have you not seen that Allah created the skies and the earth with the right? If He wills, He goes away with you, and brings a new creation.
Did you not see that Allah created the heavens and the earth with truth If He wills He will take you away and bring (in your place) a new creation.
Do you not see that God has created the heavens and the earth in accordance with the truth. If He so wills, He can do away with you and bring into being a new creation.
Have you not realized that Allah has created the heavens and the earth with a sublime Purpose? If He Will, He can do away with you and bring a new creation. (4:133), (7:146), (9:39), (47:38)
Do you not see that Allah created the heavens and the earth with truth? If He please He will take you off and bring a new creation
Dost thou not see that ALLAH created the heaven and the earth in accordance with the requirements of wisdom? If HE please, HE can do away with you, and bring a new creation
Hast thou not considered that God created the heavens and the earth in truth? If He wills, He can remove you and bring a new creation
Do you not see that Allah has created the heavens and the earth with (Candor and) Truth? If He wants, He can remove you and put a new Creation (in your place)
Don’t you see how God created the heavens and the earth in truth? If He wills, He can remove you and produce a new creation.
Do you not see that God created the heavens and the earth with truth? If He wills, He can do away with you, and bring a new creation
Have you not seen that Allah created the heavens and the earth in truth? If He wills, He can do away with you and produce a new creation
Do you not see that God created the heavens and the earth with the truth? If He wills He can remove you and bring a new creation;
Seest thou not that God created the heavens and the earth in Truth? If He so will, He can remove you and put (in your place) a new creation
Seest thou not that Allah created the heavens and the earth in Truth? If He so will, He can remove you and put (in your place) a new creation
وَمَا ذَ ٰلِكَ عَلَى ٱللَّهِ بِعَزِیزࣲ ٢٠
that is not difficult for God
And that is not difficult for Allah.
And for Allah that is not hard
This is well within the power of God
This is not difficult for Allah, the Aziz (whose command nothing can oppose)!
That is not difficult for Allah.
and that is not a hard thing for Allah
And that is surely no great matter for God
And that is not at all difficult for Allah
that is surely no great matter for God
And that is not difficult for God.
This is not difficult at all for God
Nor is that for God any great matter
And that is not too mighty for Allah.
nor is that hard for God
And this is not at all difficult for Allah
And that for Allah is not a thing difficult.
Neither will this be difficult with God
That is for Allah no great matter
indeed, that is no great thing for Allah
And this would not be hard for God
And this is not difficult for Allah
And that is not a great matter for God.
That would not be a big deal for Allah!
That is not at all difficult for Allah
That is not at all difficult for Allah
And that is not difficult for Allah
and that is not mighty for Allah.
And this is not at all difficult for Allah
And this is not (in the least) difficult for Allah (to execute)
And that for God is not difficult to do
Andthat for God is not difficult to do
And that for God is not difficult to do.
And that is not with a powerful/undefeatable on God
nor is this difficult for God
And in no way is that a mighty (thing) for Allah (i.e., It is not difficult for Him)
And that is no great matter for Allah
and that it is not at all difficult for God to replace you with another creature if He so wills
and that is not at all difficult for Allah
That is not too difficult for Allâh.
That is not at all difficult for Allah
That is not too difficult for Allâh.
And this would not be a difficult act for Him to accomplish
nor would that be too difficult a challenge for Allah
And that is not difficult for Allah ˹at all˺.
And that is not difficult for Allah.
that is no difficult thing for God
This is not too difficult for GOD.
That is not difficult for God.
That is not difficult for God.
And that is not mighty upon Allah.
And this is not difficult for Allah.
This is no difficult thing for God.
Implementation of His Laws is not at all difficult for Allah
And this is not difficult for Allah
And that is not at all difficult for ALLAH
and that is no great matter for God
For Allah, that is not any great matter
And it is not difficult for God.
And that is not difficult for God
And that is not difficult for Allah
And that is not mighty for God.
Nor is that for God any great matter
Nor is that for Allah any great matter
وَبَرَزُوا۟ لِلَّهِ جَمِیعࣰا فَقَالَ ٱلضُّعَفَـٰۤؤُا۟ لِلَّذِینَ ٱسۡتَكۡبَرُوۤا۟ إِنَّا كُنَّا لَكُمۡ تَبَعࣰا فَهَلۡ أَنتُم مُّغۡنُونَ عَنَّا مِنۡ عَذَابِ ٱللَّهِ مِن شَیۡءࣲۚ قَالُوا۟ لَوۡ هَدَىٰنَا ٱللَّهُ لَهَدَیۡنَـٰكُمۡۖ سَوَاۤءٌ عَلَیۡنَاۤ أَجَزِعۡنَاۤ أَمۡ صَبَرۡنَا مَا لَنَا مِن مَّحِیصࣲ ٢١
When they all appear before Him, the weak will say to the powerseekers, ‘We were your followers. Can you protect us from any of God’s punishment?’ They will reply, ‘If God had guided us, we would have guided you. It makes no difference now whether we rage or endure with patience: there is no escape.’
And when they all will appear before Allah (on the Day of Resurrection), then the weak (of the world) will say to those who were arrogant (chiefs): “Surely, we were following you. Can you avail us anything from Allah’s punishment?” They will say: “If Allah had guided us, we would have guided you. It is equal on us (now) whether we rage, or bear (those punishments) with patience, there is no place of refuge for us.”
And they all shall appear before Allah, then those who were counted weak shall say to those who were stiff-necked: verily we were unto you a following, are ye going to avail us at all against the torment of AllAh? They Will say: had Allah guided, We would have guided you also; it is equal unto us whether we become impatient or bear patiently; for us there is no place of escape
When they will all appear before God together, the weak will say to those who were arrogant: "We were your followers, so can you now save us a little from God's punishment?" They will say: "If we had been guided by God we would surely have shown you the way. To lament or endure is all the same to us now. No getting away is there for us."
And they are all gathered and fully exposed for Allah! The weak will say to those who were arrogant, “Indeed, we were your followers, so can you now ward off from us anything of the wrath of Allah?” (The arrogant) will say, “Had Allah guided us, we would surely have guided you... (But now) whether we scream out in agony or are patient, it is all the same for us... (For) there is no place of escape for us.”
They will all parade before Allah and the weak will say to those who were arrogant, ´We followed you, so can you help us at all against the punishment of Allah?´ They will say, ´If Allah had guided us, we would have guided you. It makes no difference whether we cannot stand it or bear it patiently. We have no way of escape.´
Together they will be presented before Allah. Then those who were weak will say to those who were arrogant, ‘Indeed we were your followers. So will you avail us against Allah’s punishment in any wise?’ They will say, ‘Had Allah guided us, surely we would have guided you. It is the same to us whether we are restless or patient: there is no escape for us.’
They will appear before God all together. Then those who were weak (in the world and followed the arrogant oppressors in their misguidance) will say to those who were arrogant and oppressed others: "We used to follow your lead: can you now avert from us anything of God’s punishment?" The others will answer: "If God had guided us (to the way to be saved), we would indeed have guided you to it. It is all the same for us now whether we are anguished (about it) or endure with patience; there is no escape for us!"
(Beware of the Day when) the people shall appear before Allah in a body so that the weak shall say to those who considered themselves great, `We were your followers definitely. Can you not help (to save) us (today) in any manner against the punishment of Allah?' They will reply, `Had Allah guided us (to a way of deliverance) we would have surely guided you. It makes no difference for us (now) whether we show impatience or remain patient. There is no way of escape for us (this day).
They sally forth unto God, all together; then say the weak to those who waxed proud, 'We were your followers; will you avail us against the chastisement of God anything?' They say, 'If God had guided us, we would have guided you. Alike it is for us whether we cannot endure, or whether we are patient; we have no asylum.
And all (people) will appear before God, then the weak ones tell those who were arrogant: “We were your followers, so can you be of any use to us against God’s punishment at all?” They say: “If God had guided us, we would have certainly guided you, it is the same for us whether we are anxious or we are patient, for there is no way of escape for us.”
When the disbelievers stand before God, they will ask their leaders: “We used to follow you. Can you help us now to receive a little bit lighter sentence from God?” Their leader will say: “If we had deserved the Lord’s guidance in our worldly life, we would have guided you (so that you receive a lighter sentence, or none, today.) Now it is too late. Whether we face our destiny with patience or grief, there is no escape for us
They will all be brought before God together. Then the weak will say to those who were arrogant, “We followed you, can you then avail us against the punishment of God?” They will reply, “If we had received the guidance of God, we would have given it to you. For us it makes no difference whether we rage, or bear it with patience, for us there is no way to escape.
And they emerged before Allah all together. And the weak said to the arrogant leaders, “We were your followers, so can you avail us in any way against Allah’s punishment?” They said, “Had Allah guided us, we would have guided you. It is the same for us: whether we mourn or are patient, there is no escape for us.”
They all come out to God; and the weak say to those who were big with pride, 'We were followers of yours, can ye now avail us aught against God's torment?' They say, 'If God had guided us we would have guided you. It is the same to us if we are agonized or if we are penitent, we have no escape
They will all publicly come in the presence of Allah - then those who were weak will say to those who were the leaders, "We were your followers - is it possible for you to avert some of Allah’s punishment from us?" They will answer, "If Allah had guided us, we would have guided you; it is the same for us, whether we panic or patiently endure - we have no place of refuge." (* This conversation will take place between the disbelievers and their leaders.
And they appeared altogether in front of Allah and the weak ones said to those who used to be paramount, “We were followers for you then are you going to save us anything from the punishment of Allah?” They said, “Had Allah guided us we would have guided you. It is all equal to us whether we are impatient or we are patient. There is no escape for us.”
And they shall all come forth into the presence of God at the last day: And the weak among them shall say unto those who behaved themselves arrogantly, verily we were your followers on earth; will ye not therefore avert from us some part of the divine vengeance? They shall answer, if God had directed us aright, we had certainly directed you. It is equal unto us whether we bear our torments impatiently, or whether we endure them with patience: For we have no way to escape
They will all come forth unto their Lord; and the despised (or weak) say to those who were scornful (or inflated with pride), "We were but followers of your s, can you now avail us aught against Allah´s torment?" They say, "If Allah
Together they shall all come before Allah. Then the weak will say to those who were proud: 'We were your followers. Can you help us in anything against the punishment of Allah? ' They will say: 'Had Allah guided us we would have guided you. It is now the same for us whether we cannot endure or bear patiently, we have no place of refuge.
All mankind shall come forth before God; and the weak shall say to the men of might, "Verily, we were your followers: will ye not then relieve us of some part of the vengeance of God?" They shall say, "If God had guided us, we surely had guided you. It is now all one whether we be impatient, or endure with patience. We have no escape."
And they approached and set before Allah altogether. Then the weak ones said to those who become arrogant: “Verily, we were followers to you, so are you those who can rid us of the punishment of Allah to any extent?” They said: “Had Allah guided us we would have surely guided you. It is equal on us whether we complained and begged or we bore in patience. There is not for us out of a place of refuge or escape.
And they will depart to God altogether. Then, the weak would say to those who grew arrogant: Truly, we had been followers of yours. Have you ones who avail us at all against the punishment of God? They would say: If God would have guided us, we would have guided you. It is equal to us whether we were patientless or endured patiently. There is no asylum for us.
They will all be assembled before Allah. The weak will say to the arrogant, “We only followed you. Can you then help us at all against the wrath of Allah?” They will reply, “If Allah had guided us, we would have guided you. It doesn’t make a bit of difference for us whether we panic or endure with patience. For us, there is no escape.”
When all people appear before Allah, those who were weak in the world will say to those who thought themselves mighty: "We were your followers. Now! Can you do anything to relieve us from the punishment of Allah?" They will reply: "Had Allah given us guidance, we would have guided you. Now it makes no difference whether we panic or bear it with patience, for there is no escape for us."
Then all of them will appear exposed before Allah, and the weak ones will say to the haughty ones: "We merely followed you. Will you, then, protect us from Allah´s chastisement?" They will say: "Had Allah shown us the Way to our salvation, we would surely have also guided you. Now it is all the same whether we cry or suffer patiently, we have no escape."
And they will all come forth to Allah, then the weak will say to those who were proud: We were your followers can you then avert from us aught of the chastisement of Allah? They will say: If Allah had guided us, we would have guided you. It is the same to us whether we cry or bear patiently; there is no escape for us
And they will all appear before Allah. Then the weak will say to those who were considered great, “We were your followers, so can you keep us safe from anything of Allah’s punishment?” They will say, “Had Allah guided us we would have guided you, (now) it is the same to us whether we are impatient or patient, there is no way of escape for us.”
And they shall all present themselves before Allah. Then the weak shall say to those who were proud, "We had indeed been your followers. Would you then withstand anything of Allah's punishment from us?" They would say, "If Allah had guided us, we too would have guided you. It is immaterial to us now whether we bewail or be patient. There is no place for us to escape to."
And (on the Day of Grand Assembly) all (the higher and the lower ranks) will appear before Allah. The weak ones (the followers) will ask the (powerful) arrogant ones: ‘We obeyed you (the whole life). So can you now manage for us some degree of rescue from Allah’s torment?’ Those (affluent ones) will reply (to their poor followers): ‘Had Allah guided us, we would also have shown you the path of guidance (i.e., we were ourselves misguided so we misguided you too). It is all the same (Today) whether we sigh and wail or forbear. We have no way to escape.
And they appeared before God, all of them. And the weak ones said to those who were arrogant: "We were following you, so will you avail us anything from God's retribution" They said: "If God had guided us, then we would have guided you. It makes no difference if we cry out or are patient, for we have no refuge."
Andthey appeared before God, all of them. And the weak ones said to those who were arrogant: "We were following you, so will you avail us anything from the retribution of God?" They said: "If God had guided us, then we would have guided you. It makes no difference if we cry out or are patient, for we have no refuge.
And they appeared before God, all of them. And the weak ones said to those who were arrogant: "We were following you, so will you avail us anything from the retribution of God?" They said: "If God had guided us, then we would have guided you. It makes no difference if we cry out or are patient, for we have no refuge."
And they emerged/appeared to God all together , so the weak said to those who were arrogant: "That we, we were for you following, so are you sufficing/availing (helping) from us from (against) God's torture from a thing?" They said: "If God guided us, we would have guided you, (it is) equal on (to) us if we became grievous worried and impatient or we were patient, (there is) none from an escape/diversion for us."
And all [mankind] will appear before God [on the Day of Judgment]; and then the weak will say unto those who had gloried in their arrogance: "Behold, We were but your followers: can you, then, relieve us of something of God's chastisement?" [And the others] will answer: "If God would but show us the way [to salvation], we would indeed guide you [towards it]. It is [now] all one, as far as we are concerned, whether we grieve impatiently or endure [our lot] with patience: there is no escape for us!"
And they go forth to Allah altogether. Then say the weak to the ones who waxed proud, "Surely we were to you a following; will you then avail us against the torment of Allah anything?" They say, "If Allah had guided us, indeed we would have guided you. Equal it is for us whether we (endure) impatiently, or whether we endure patiently; in no way can we have any evasion."
They all come forth unto their Lord. Then those who were despised say unto those who were scornful: We were unto you a following, can ye then avert from us aught of Allah's doom? They say: Had Allah guided us, we should have guided you. Whether we rage or patiently endure is (now) all one for us; we have no place of refuge
(On the Day of Judgment) everyone will appear before God and those who have been suppressed will say to their oppressors, "We were your followers, can you do anything to rescue us from the torment of God?" They will reply, "Had God guided us, we would also have guided you. It makes no difference whether we cry for help or exercise patience; there is no escape for us."
All of them shall appear before Allah. Then, the weak shall say to the arrogant, .We were your followers. So, can you relieve us a little from Allah‘s punishment?. They will say, .Had Allah guided us, we would have guided you. It is all the same for us whether we deplore or endure, we have no way out
They will all stand before Allâh ( on the ‘Day of Judgment’ ), then the weak will say unto those who used to display an arrogant attitude: “We were your followers, so can you avail us anything against the chastisement of Allâh? They will say: “If Allâh had guided us, we would have definitely guided you. It is all the same for us whether we flare up or endure (the chastisement) with patience, there is no place of refuge for us."
When all of them together appear before Allah, the weak among them shall say to those who had been considered great, "We used to follow you! So, now can you offer any protection against Allah´s wrath at all." They shall reply, "Had Allah guided us, we would have guided you. It is the same for us now, whether we worry or stay calm. There is no escape for us, now."
They will all stand before Allâh (on the Day of Judgment), then the weak will say unto those who used to display an arrogant attitude: “Indeed, We were your followers, so can you avail us anything against the chastisement of Allâh? They will say: “ Had Allâh bestowed His light upon Us, we would have surely led you into path of truth. It is all the same for us whether we flare up or endure (the torment) with patience, there is no place of refuge for us."
And when the whole have emerged from the graves and assembled before Allah at Judgment, the weak who lacked strength of purpose and will shall say to those who were extravagant in their accounts of themselves: "We were your followers; are you now going to carry on our behalf a share of Allah's torment laid upon the damned!" The proud would answer "Had Allah guided us to His path of righteousness, We would have guided you thereto; now it is all the same whether we be impatient or patient, never will we be able to possess our souls nor can we escape"
They will all appear before Allah on Judgement Day, and the oppressed will say to their arrogant leaders, “We followed you, so will you rescue us from Allah’s punishment?” They will say, “If Allah had guided us, then we would have guided you. It’s all the same to us now whether we are anxious or patient; there’s no escape for us.”
They will all appear before Allah, and the lowly ˹followers˺ will appeal to the arrogant ˹leaders˺, “We were your ˹dedicated˺ followers, so will you ˹then˺ protect us from Allah’s torment in any way?” They will reply, “Had Allah guided us, we would have guided you. ˹Now˺ it is all the same for us whether we suffer patiently or impatiently, there is no escape for us.”
And they are all presented to Allah, then the weak will say to those who were arrogant: we followed you, so will you avert any of Allah´s punishment from us? They will say: if Allah had guided us we would have guided you. It is the same for us whether we are anxious or patient, there is no escape for us.
All shall appear before God. The humble will say to those who thought themselves mighty: ‘We were your followers. Can you protect us from God‘s punishment in any way?‘ They will say: ‘Had God given us guidance, we would have guided you. Neither panic nor patience will help us now. There is no escape for us.‘
When they all stand before GOD, the followers will say to the leaders, "We used to follow you. Can you spare us even a little bit of GOD's retribution?" They will say, "Had GOD guided us, we would have guided you. Now it is too late, whether we grieve or resort to patience, there is no exit for us."
All [people] will appear before God [on the Day of Judgment]; the weak will say to those who had gloried in their arrogance, "We were your followers. Can you protect us from any of God's punishment? " They will say "If God had guided us, we would have guided you. It makes no difference now whether we rage or endure with patience: there is no escape for us."
All [people] will appear before God [on the Day of Judgment]; the weak will say to those who had gloried in their arrogance, “We were your followers. Can you protect us from any of God’s punishment? ” They will say, “If God had guided us, we would have guided you. It makes no difference now whether we rage or endure with patience: there is no escape for us.”
And they emerged altogether for Allah. So, the weakened said to those who were arrogant, “We were your followers, so are you availing us from Allah’s torment of a thing?” They said, “Had Allah guided us, we would have guided you. It is the same upon us; whether we are impatient, or patient; there is no escape for us.”
And they shall come forth in front of Allah all together. Then the week shall say to those who were the arrogant: 'Verily we were your followers (in the world) . Can you avert from us any part of the chastisement of Allah They would say: 'If Allah had guided us we too would have definitely guided you. It is all the same to us whether we cry or we are patient; there is no way for us to escape.
They will all appear before God, and then the weak will say to those who acted with arrogance: 'We were your followers: can you relieve us of something of God's punishment?' [And the others] will reply: 'Had God given us guidance, we would have guided you. It is now all one for us whether we grieve impatiently or endure with patience. There is no escape for us now.'
All mankind will appear before Allah. Then the ones who had disabled their minds with blind following will say to their 'self-glorified' leaders, "We used to follow you. Can you divert some of the requital from us?" The leaders will respond, "If Allah had guided us, we would have guided you. Ah, it is too late! Now it makes no difference whether we panic in grief or try to bear it in patience, there is no escape for us." (It is noteworthy here that Satan had brought the same argument that his Lord sent him astray (7:16))
And they shall all come forth before Allah, then the weak shall say to those who were proud: Surely we were your followers, can you therefore avert from us any part of the chastisement of Allah? They would say: If Allah had guided us, we too would have guided you; it is the same to us whether we are impatient (now) or patient, there is no place for us to fly to
They shall all appear before ALLAH; then shall those who were considered weak say to those who were arrogant, `Surely, we were your followers can you not them avail us aught against ALLAH's punishment?' They will say, `If ALLAH had guided us, we should have, surely, guided you. It is the same for us whether we show impatience or are patient, there is no way of escape for us.
They will appear before God all together, and the weak will say to those who waxed arrogant, “Truly we were your followers; so can you avail us in any way against the Punishment of God?” They will say, “Had God guided us, we would have guided you. It is the same for us whether we are anxious or patient; for us there is no refuge.
They all will be gathered before Allah together: Then the weak say to those who were proud, "For us, we only followed you; then, can you be of any use to us against the Punishment of Allah?" They will reply, "If we had received the Guidance of Allah, we should have given it to you: It makes no difference to us (now) whether we are angry, or bear (the pain) with patience: For ourselves there is no way of escape."
They will all appear before God. The weak will plead with the arrogant, “We were your followers; can you spare us from God’s punishment?” They will respond, “Had God guided us, we would’ve guided you. Whether we express impatience or endure patiently, there’s no refuge for us.”
They will emerge before God, altogether. The weak will say to those who were proud, 'We were your followers, can you protect us at all against God's punishment?' They will say, 'Had God guided us, we would have guided you. It is the same for us; whether we mourn, or are patient; there is no asylum for us.'
And they will come out [for judgement] before Allah all together, and the weak will say to those who were arrogant, "Indeed, we were your followers, so can you avail us anything against the punishment of Allah ?" They will say, "If Allah had guided us, we would have guided you. It is all the same for us whether we show intolerance or are patient: there is for us no place of escape."
And they came forth to God all together; then the weak said to those who were proud, 'Indeed we were for you followers, so can you avert from us anything of the punishment of God?' They said, 'If God had guided us surely we would have guided you. Equal on us whether we are impatient or patient, there is no place of refuge for us.'
They will all be marshalled before God together: then will the weak say to those who were arrogant, "For us, we but followed you; can ye then avail us to all against the wrath of God?" They will reply, "If we had received the Guidance of God, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape."
They will all be marshalled before Allah together: then will the weak say to those who were arrogant, "For us, we but followed you; can ye then avail us to all against the wrath of Allah?" They will reply, "If we had received the Guidance of Allah, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape."
4
Truth is Confirmed
وَقَالَ ٱلشَّیۡطَـٰنُ لَمَّا قُضِیَ ٱلۡأَمۡرُ إِنَّ ٱللَّهَ وَعَدَكُمۡ وَعۡدَ ٱلۡحَقِّ وَوَعَدتُّكُمۡ فَأَخۡلَفۡتُكُمۡۖ وَمَا كَانَ لِیَ عَلَیۡكُم مِّن سُلۡطَـٰنٍ إِلَّاۤ أَن دَعَوۡتُكُمۡ فَٱسۡتَجَبۡتُمۡ لِیۖ فَلَا تَلُومُونِی وَلُومُوۤا۟ أَنفُسَكُمۖ مَّاۤ أَنَا۠ بِمُصۡرِخِكُمۡ وَمَاۤ أَنتُم بِمُصۡرِخِیَّ إِنِّی كَفَرۡتُ بِمَاۤ أَشۡرَكۡتُمُونِ مِن قَبۡلُۗ إِنَّ ٱلظَّـٰلِمِینَ لَهُمۡ عَذَابٌ أَلِیمࣱ ٢٢
When everything has been decided, Satan will say, ‘God gave you a true promise. I too made promises but they were false ones: I had no power over you except to call you, and you responded to my call, so do not blame me; blame yourselves. I cannot help you, nor can you help me. I reject the way you associated me with God before.’ A bitter torment awaits such wrongdoers
And when the matter has been decided, Satan will say: “Surely, Allah promised you a promise of truth. I too promised you, but I betrayed you. I had no authority over you except that I called you, and you responded to me. So don’t blame me, but blame yourselves. I cannot help you, nor can you help me. Surely I deny what you associated me as a partner (with Allah) before. Surely, there is a painful punishment for them, the wrongdoers.”
And the Satan will say, When the affair hath been decreed: verily Allah promised you a promise of truth; and I promised you, then I failed; and I had over you no authoyourity, save that I called you and ye answered me; wherefore reproach not but reproach yourself. I am not me going to succour you nor are ye going to succour me: verily I disbelieve in your having associated me afore. Verily the wrong-doers! for them is a torment zfflictive
When the reckoning is over Satan will say: "The promise that was made to you by God was indeed a true promise; but I went back on the promise I had made, for I had no power over you except to call you; and you responded to my call. So blame me not, but blame yourselves. Neither can I help you nor can you give me help. I disavow your having associated me earlier (with God). The punishment for those who are wicked is painful indeed."
And when the matter is concluded (when the reality becomes evident), Satan will say, “Indeed, Allah informed you of His true promise... I also promised you, but then I betrayed you... I had no authority (power) over you (anyway)... I only whispered some ideas to you and you followed my ideas (because they resonated with your ego)! So do not blame me, but blame yourselves! Neither can I be called to your aid, nor can you run to my aid. I had also denied your association of me with Allah before! Indeed, there is a painful suffering for the wrongdoers.”
When the affair is decided Shaytan will say, ´Allah made you a promise, a promise of truth, and I made you a promise but broke my promise. I had no authority over you, except that I called you and you responded to me. Do not, therefore, blame me but blame yourselves. I cannot come to your aid nor you to mine. I reject the way you associated me with Allah before.´ The wrongdoers will have a painful punishment.
When the matter is all over, Satan will say, ‘Indeed Allah made you a promise that was true and I [too] made you a promise, but I failed you. I had no authority over you, except that I called you and you responded to me. So do not blame me, but blame yourselves. I cannot respond to your distress calls, neither can you respond to my distress calls. Indeed I disavow your taking me for [Allah’s] partner aforetime. There is indeed a painful punishment for the wrongdoers.’
And Satan will say, when the matter is decided: "Surely God promised you something that was bound to come true; I too promised but I failed you. And I had no power over you, except that I appealed to you, and you answered me. So do not blame me, but blame yourselves. I cannot respond to your cry for help, nor can you respond to my cry for help. I reject your associating me as a partner with God (in belief or worship) in the past." Surely, for the wrongdoers (who have wronged and ruined themselves by denying God or associating partners with Him) there is a painful punishment
When the judgment (of God) has been passed (and matter decided), satan will say (to these people), `Verily, Allah made you a true promise, and I (also) made you a promise but I failed you. I had no authority over you, however, I called you and you obeyed me. Therefore blame me not (now) but you should blame your ownselves. I can render you no help, nor can you render me any help. In as much as your associating me as partner (with God), I have already declared that I have nothing to do with it. As for the wrong doers, there awaits them a grievous punishment.
And Satan says, when the issue is decided, 'God surely promised you a true promise; and I promised you, then I failed you, for I had no authority over you, but that I called you, and you answered me. So do not blame me, but blame yourselves; I cannot aid you, neither can you aid me. I disbelieved in your associating me with God aforetime.' As for the evildoers, for them awaits a painful chastisement
And when the matter is decided, Satan will say: “Indeed God promised you a true promise, and I promised you and I failed you (in keeping my promise), I had no authority over you except that I invited you and you accepted my invitation, so do not blame me but blame yourselves, I am not your rescuer and you are not my rescuer, I disbelieve in you associating me (as partner) with God in the past.” Indeed, the wrongdoers will have a painful punishment.
Once the judgment is passed, Satan will say: “God kept His promises. I broke my promises to you. I never had any power over you. I invited you to my path and you simply accepted it. Therefore, do not blame me; blame yourselves. Today, neither I can help you nor you can get me out of trouble. You chose me as your Lord by obeying me [instead of obeying God.] I disown you for adopting other than God as your lords. The unjust people (such as yours who committed such a big injustice) have to taste an awful punishment
And Satan will say when the matter is decided, “It was God Who gave you a promise of truth. I too promised, but I failed in my promise to you. I had no authority over you except to call you, but you listened to me. So do not blame me, but blame your own selves. I cannot listen to your cries, nor can you listen to mine. I reject your previous act of associating me with God, for wrongdoers there must be a terrible penalty.
Thus Satan said, when the matter had been concluded, “Indeed, Allah promised youpl the promise of truth, and I promised you but I failed you. And never did I have any authority over you except that I called you and you responded to me. So do not blame me, but blame yourselves; I cannot come to your aid nor can you come to my aid; (now) I have indeed denied your earlier association of me (with Allah). Indeed, for the unjust is a painful punishment.”
And Satan says, when the affair is decided, 'Verily, God promised you a promise of truth; but I promised you and failed you; for I had no authority over you. I only called you, and ye did answer me; then blame me not, but blame yourselves; I cannot help you, nor can you help me. I disbelieved in your associating me (with God) before; verily, the wrong-doers, for them is grievous woe!
And Satan will say when the matter has been decided, "Indeed Allah had given you a true promise - and the promise I gave you, I made it untrue to you; and I had no control over you except that I called you and you obeyed me; so do not accuse me, blame only yourselves; neither can I help you, nor can you help me; I have no concern with your ascribing me as a partner (to Allah); indeed for the unjust is a painful punishment."
And Satan said when the matter was decreed, “Allah indeed promised you a true promise and I promised you but I failed you and I had no authority over you except that I called you and you responded to me. Therefore do not blame me but blame your own souls. I am not going to succor you [if you cry out to me] nor can you succor me [if I cry out to you]. I certainly disown your making me a partner with Allah before. Indeed as for the wrongdoers, for them there will be a painful punishment.”
And Satan shall say, after judgment shall have been given, verily God promised you a promise of truth: And I also made you a promise; but I deceived you. Yet I had not any power over you to compel you; but I called you only, and ye answered me: Wherefore accuse not me, but accuse your selves. I cannot assist you; neither can ye assist me. Verily I do now renounce your having associated me with God heretofore. A grievous punishment is prepared for the unjust
And Satan says, when the affair is decided, "Verily, Allah promised you a promise of truth; I, too, promised and failed you. I had no authority over you, except to call you, and you did hearken unto me; then blame me not, but blame yourselves; I can
And when the issue has been decided, satan will say (to them): 'The promise which Allah made you was true. I promised you, but failed to keep it. I had no authority over you except that I called you, and you answered me. Do not bame me, rather, blame yourselves. I cannot help you, nor can you help me. I disbelieved in your associating me (with Allah) before. ' Indeed, for the evildoers there is a painful punishment
And after doom hath been given, Satan shall say, "Verily, God promised you a promise of truth: I, too, made you a promise, but I deceived you. Yet I had no power over you: But I only called you and ye answered me. Blame not me then, but blame yourselves: I cannot aid you, neither can ye aid me. I never believed that I was His equal with whom ye joined me." As for the evil doers, a grievous torment doth await them
And said the Satan as and when the case got decided: “Certainly, Allah promised you a genuine Promise, and I (too) promised you, then I betrayed you; and there was not in me any of the authority over you except that I invited you (to sin and fantasy) and you gave response to me. So blame me not, rather blame your ownselves. I am not a helper to you in response to your request for help and you are not a helper to me in response to my request for help. Surely, I have denied and disclaimed that which you assigned me as partnership (in the Dominion of Allah) in times gone by.” Indeed, the transgressors: for them is punishment, extremely painful
Satan would say when the command would be decided: Truly, God promised you a promise of the Truth. And I promised you, but I broke it. And I had been no authority over you, but that I called to you and you responded to me. So blame me not, but blame yourselves. I am not one who assists you nor are you one who assists me. Truly, I was ungrateful for your ascribing me as partner with God before. Truly, the ones who are unjust, for them is a painful punishment.
When the matter has been decided, Satan will say, “Truly, Allah gave you a true promise. I also promised, but I deceived you. I had no authority over you except to invite you, and you responded to me. Do not blame me, but blame your own selves. I cannot help you, and you cannot help me. Indeed, I reject your previous association of me. Indeed, a horrible punishment awaits the sinners!”
Once the matter has been decided, Satan will say: "In fact, the promises which Allah made to you were all true; I too made some promises to you but failed to keep any of them. However, I had no power over you. I just invited you, and you accepted my invitation. Now! Do not blame me, but blame yourselves. I cannot help you, nor you can help me. I reject what you did before, that you associated me with Allah. Certainly such wrongdoers will have painful punishment."
After the matter has been finally decided Satan will say: "Surely whatever Allah promised you was true; as for me, I went back on the promise I made to you. I had no power over you except that I called you to my way and you responded to me. So, do not blame me but blame yourselves. Here, neither I can come to your rescue, nor can you come to mine. I disavow your former act of associating me in the past with Allah. A grievous chastisement inevitably lies ahead for such wrong-doers."
And the devil will say, when the matter is decided: Surely Allah promised you a promise of truth, and I promised you, then failed you. And I had no authority over you, except that I called you and you obeyed me; so blame me not but blame yourselves. I cannot come to your help, nor can you come to my help. I deny your associating me with Allah before. Surely for the unjust is a painful chastisement
And the devil will say after the affair is decided, “Allah certainly promised you the promise of truth and I promised you but went against (my promise to ) you, and I had no authority over you except that I invited you and you responded to me, so do not blame me but blame yourselves. I cannot help you (on your cries for help) nor can you help me I certainly rejected that (act of yours) in which you earlier associated me as a partner (with Allah). Those who are unjust, for them there is certainly a painful punishment.”
And the Satan shall say after the Judgment is pronounced, "Allah did indeed give you the true promise. And I gave you promises, but failed to keep them. And I had no authority over you except to call you to me, and you obeyed me! So blame me not, but blame yourselves. I cannot be of any help to you now, nor can you be of any help to me. I do indeed deny that you had worshipped me, besides Allah, before." For the wicked people there shall indeed be a painful punishment
And when the decision will have been given, Satan will say: ‘Indeed, Allah gave you a true promise; and I (also) promised you something, so I have violated the promise. And I had no authority over you (in the world) except that I called you (towards falsehood), so you accepted my call (for your own interest). Now do not blame me but blame your (own) selves. I can do nothing (Today) to help you out, nor can you extend any help to me. Before this you have been associating me as a partner (with Allah). Surely, I deny that (Today).’ Undoubtedly, there is a painful punishment for the wrongdoers
And the devil said when the matter was complete: "God had promised you the promise of truth, and I promised you and broke my promise. And I had no power over you except that I invited you and you responded to me. So do not blame me, but blame yourselves; I cannot help you nor can you help me. I reject that you have set me as a partner before this; the wicked will have a painful retribution."
Andthe devil said when the matter was complete: "God had promised you the promise of truth, and I promised you and broke my promise. And I had no power over you except that I invited you and you responded to me. So do not blame me, but blame yourselves; I cannot help you nor can you help me. I reject that you have set me up as a partner before this; the wicked will have a painful retribution.
And the devil said when the matter was complete: "God had promised you the promise of truth, and I promised you and broke my promise. And I had no power over you except that I invited you and you responded to me. So do not blame me, but blame yourselves; I cannot help you nor can you help me. I reject that you have set me up as a partner before this; the wicked will have a painful retribution."
And the devil said when the matter/affair/order/command was passed/judged : "That God promised you, the truth's promise, and I promised you, so I broke the promise to you, and (there) was not from a power/control to me on you except that I called you, so you answered/replied to me, so do not blame/reprimand me and blame/reprimand yourselves, I am not with aiding you (a savior), and you are not with aiding me, that I disbelieved with what you made me a partner (with God) from before. That the unjust/oppressive, for them (is) a painful torture."
And when everything will have been decided, Satan will say: "Behold, God promised you something that was bound to come true! I, too, held out [all manner of] promises to you -but I deceived you. Yet I had no power at all over you: I but called you-and you responded unto me. Hence, blame not me, but blame yourselves. It is not for me to respond to your cries, nor for you to respond to mine: for, behold, I have [always] refused to admit that there was any truth in your erstwhile belief that I had a share in God's divinity." Verily, for all evildoers there is grievous suffering in store
And Ash-Shaytan (The all-vicious "one", i.e., the Devil) says, as soon as the Command is decreed, "Surely Allah promised you a promise of Truth, and I promised you, then I failed you; and in no way did I have any all-binding authority over you except that I called you, so you responded to me. So do not blame me and blame yourselves. In no way can I be a screamer (i.e., able to every for help for you) for you, and in no way can you be screamers for me. Surely I disbelieved in your associating me (with Allah) earlier." Surely the unjust will have a painful torment
And Satan saith, when the matter hath been decided: Lo! Allah promised you a promise of truth; and I promised you, then failed you. And I had no power over you save that I called unto you and ye obeyed me. So blame not, but blame yourselves. I cannot help you, nor can ye help me, Lo! I disbelieved in that which ye before ascribed to me. Lo! for wrong-doers is a painful doom
When the decree of God is issued, satan will say, "God's promise to you was true, but I, too, made a promise to you and disregarded it. I had no authority over you. I just called you and you answered. Do not blame me but blame yourselves. I cannot help you and you cannot help me. I did not agree with your belief that I was equal to God." The unjust will face a painful punishment
The Satan will say when the matter will have been decided, .Allah promised you a truthful promise while I gave you a promise and did not fulfill it. I had no authority over you, except that I invited you and you accepted my call. So, do not blame me, but blame yourselves. Neither I can come to your help, nor can you come to my help. I disown your associating me with Allah in the past. Surely, there is a painful punishment for the unjust
The devil will say when the matter has been decided: "Verily, Allâh promised you a promise of truth, and I too promised, but I failed in my promise to you..I had no power over you, except for that I called you and you responded to me. Therefore, blame me not, but blame yourselves. I am incapable of helping you; neither are you incapable of helping me. Verily, I deny your former allegations about associating me as a partner with Allâh. Verily, an agonizing chastisement awaits those who are grossly unfair and morally wrong.
Once it is all over (on the judgment day), Shaitan will say, "Allah gave you a pledge. His promise was real and came true. I too pledged, but I deserted and failed you! I had no hold over you. I merely proposed and you accepted. So, now, condemn yourself and not me. I cannot respond to your screams for help, nor can you heed my cry for aid. I deny your act of associating me with Allah." For the evildoers, there is a painful punishment
The devil will say when the matter has been decided: "Verily, Allâh promised you a promise of truth, and I too promised, but I failed in my promise to you. I had no power over you, except that I called you and you responded to me. Now, therefore, don't put the blame on me, but blame yourselves. I am incapable of helping you; neither are you incapable of helping me. Verily, I deny your former allegations about associating me as a partner with Allâh. Verily, a painful punishment awaits those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims.
When the die is cast then AL-Shaytan (Satan) shall say to those whose hopes were doomed to disappointment: "Allah had promised you the truth affording expectation of all that is good showing signs of future excellence". "I also promised you and afforded you ground of expectation of all that would seem good and allure you to brighter worlds. But as was expected I broke my promise". "I had no authority over you; I simply presented you with false inducements attracting your attention and influencing your appetites and I led the way". "Therefore do not blame me but you should lay the blame upon yourselves. I cannot help you now nor can you help me either from the torment laid upon the damned. Indeed, I renounced your idea of incorporating me with Allah as a predominant partner aforetime; the wrongful of actions are destined to eternal suffering"
Once the sentence has been passed, Satan will say, “Allah’s promise to you was true, whereas I made you a promise and broke it. I had no control over you, I called you and you accepted my call. So, don’t blame me blame yourselves. I can’t help you and you can’t help me. I have rejected whatever you previously associated with me. For evildoers, is a painful punishment.”
And Satan will say ˹to his followers˺ after the judgment has been passed, “Indeed, Allah has made you a true promise. I too made you a promise, but I failed you. I did not have any authority over you. I only called you, and you responded to me. So do not blame me; blame yourselves. I cannot save you, nor can you save me. Indeed, I denounce your previous association of me with Allah ˹in loyalty˺. Surely the wrongdoers will suffer a painful punishment.”
And the devil will say when the matter is decided: Allah promised you a true promise and I promised you but betrayed you, and I had no authority over you except to call you and you responded to me, so do not blame me but blame yourselves, I cannot assist you and you cannot assist me, I already rejected that which you associated me with, for the wrongdoers there is a painful punishment.
And when judgement had been passed, Satan will say to them: ‘True was the promise which God made you. I too made you a promise, but did not keep it. Yet had I no power over you. I only called you, and you answered me. Do not now blame me, but blame yourselves. I cannot help you, nor can you help me. I never believed in that with which you associated me before.‘ Grievous torment awaits the wrongdoers
And the devil will say, after the judgment had been issued, "GOD has promised you the truthful promise, and I promised you, but I broke my promise. I had no power over you; I simply invited you, and you accepted my invitation. Therefore, do not blame me, and blame only yourselves. My complaining cannot help you, nor can your complaining help me. I have disbelieved in your idolizing me. The transgressors have incurred a painful retribution."
And when everything had been decided, Satan will say: "God promised you the Truth. I also made promises to you, but I deceived you. I had no power at all over you, but I called you, and you responded to me. Hence, do not blame me, blame yourselves. I cannot be called to your aid, nor can you come to mine. I have [always] rejected the way you associated me with God." A grave suffering awaits all the unjust.
And when everything had been decided, Satan will say: “God promised you the Truth. I also made promises to you, but I deceived you. I had no power at all over you, but I called you, and you responded to me. Hence, do not blame me; blame yourselves. I cannot be called to your aid, nor can you come to mine. I have [always] rejected the way you associated me with God.” Grave suffering awaits all the unjust.
And Satan said, when the matter is decreed, “Surely Allah has promised you the right promise, and I promised you, so I failed you. And I had no Sultan upon you, except that I called you, so you responded to me. So do not blame me and blame yourselves. I cannot scream to your aid, nor can you scream to my aid? I disbelieved with what you are associating with me before. Surely the oppressors for them are a painful torment.”
And Satan says, when the affair is decided: 'Verily Allah promised you the promise of truth; I also promised you but I failed to keep them to you, and I did not have any authority over you except that I called you and you responded me. Therefore, do not blame me, but blame yourselves. I cannot help you, nor can you help me. Verily I disbelieved in your associating me with Allah from before. Verily the unjust, for them shall be a painful chastisement'.
And when everything will have been decided, Satan will say: 'God has made you a true promise. I, too, made promises to you, but I did not keep them. Yet I had no power at all over you, except that I called you and you responded to me. Hence, do not now blame me, but blame yourselves. It is not for me to respond to your cries, nor for you to respond to mine. I have already disclaimed your associating me with God.' Indeed, for all wrongdoers there is grievous suffering in store.
Satan (their selfish desires) will disown them after the Judgment has been issued, "Verily Allah promised you a true promise; and I promised you and failed you. And I had no power over you except that I called unto you and you obeyed me. So blame me not, but blame yourselves. Neither can I help you, nor can you help me. I refuse to accept that you worshiped me ever." Verily, for those who displace trust with betrayal is a painful doom
And the Shaitan shall say after the affair is decided: Surely Allah promised you the promise of truth, and I gave you promises, then failed to keep them to you, and I had no authority over you, except that I called you and you obeyed me, therefore do not blame me but blame yourselves: I cannot be your aider (now) nor can you be my aiders; surely I disbelieved in your associating me with Allah before; surely it is the unjust that shall have the painful punishment
And when the matter is decided, Satan will say, `ALLAH promised you a promise of truth, But I promised you and failed you. I had no power over you, except that I called you and you obeyed me. So blame me not, but blame your ownselves. I cannot succour you nor can you succour me. I have already disclaimed your associating me with ALLAH. For the wrongdoers there shall, surely, be a grievous punishment.
And Satan will say, when the matter has been decreed, “Verily God made you the Promise of truth; and I made you a promise, but I failed you. And I had no authority over you, save that I called you, and you responded to me. So do not blame me, but blame yourselves. I cannot respond to your cries for help; nor can you respond to my cries for help. Truly I disbelieved in your ascribing me as partner aforetime. As for the wrongdoers, surely theirs shall be a painful punishment.
And when the matter is settled Satan will say: "Verily, Allah Who promised with (and in) Truth: I had also promised you, but I failed you in my promise. I did not have any authority over you except to tempt you (to the wrong), but you responded to (and followed) me: Do not blame me, but blame your own selves. I cannot help you, and you cannot help me. I reject your earlier act of associating me as a partner with Allah. For wrongdoers there must be a painful Penalty."
When judgment is passed, Satan will say, “God gave you a truthful promise, and I made you promises too, but I failed you. I had no authority over you, except that I invited you, and you responded to me. So, don’t blame me, but blame yourselves. I can’t answer your cries, nor can you answer mine. I disavow what you previously associated me with. For the wrongdoers, there is a severe punishment.”
And Satan will say, when the issue is settled, 'God has promised you the promise of truth, and I promised you, but I failed you. I had no authority over you, except that I called you, and you answered me. So do not blame me, but blame yourselves. I cannot come to your aid, nor can you come to my aid. I reject your associating with me in the past. The wrongdoers will have a torment most painful.'
And Satan will say when the matter has been concluded, "Indeed, Allah had promised you the promise of truth. And I promised you, but I betrayed you. But I had no authority over you except that I invited you, and you responded to me. So do not blame me; but blame yourselves. I cannot be called to your aid, nor can you be called to my aid. Indeed, I deny your association of me [with Allah ] before. Indeed, for the wrongdoers is a painful punishment."
And the devil said, when the matter has been decided, 'Indeed, God promised you a promise of truth; And I promised you, but I failed you; and I had no authority over you. I only called you, and you responded to me; so do not blame me, but blame yourselves; I cannot help you, nor can you help me. Indeed, I disbelieved in that which you before ascribed to me. Indeed, the wrongdoers, for them is painful punishment.'
And Satan will say when the matter is decided: "It was God Who gave you a promise of Truth: I too promised, but I failed in my promise to you. I had no authority over you except to call you but ye listened to me: then reproach not me, but repro ach your own souls. I cannot listen to your cries, nor can ye listen to mine. I reject your former act in associating me with God. For wrong-doers there must be a grievous penalty."
And Satan will say when the matter is decided: "It was Allah Who gave you a promise of Truth: I too promised, but I failed in my promise to you. I had no authority over you except to call you but ye listened to me: then reproach not me, but reproach your own souls. I cannot listen to your cries, nor can ye listen to mine. I reject your former act in associating me with Allah. For wrong-doers there must be a grievous penalty."
وَأُدۡخِلَ ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ جَنَّـٰتࣲ تَجۡرِی مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ خَـٰلِدِینَ فِیهَا بِإِذۡنِ رَبِّهِمۡۖ تَحِیَّتُهُمۡ فِیهَا سَلَـٰمٌ ٢٣
but those who believed and did good deeds will be brought into Gardens graced with flowing streams, there to remain with their Lord’s permission: their greeting there is ‘Peace’
And those who believe and do righteous deeds will be made to enter (Paradise with) gardens with river flowing under them, to reside therein forever with the permission of their Lord. Their greeting therein will be: “Peace.”
And those who believed and worked righteous works shall be made to enter Gardens whereunder rivers flow as abiders therein by the command of their Lord, their greeting therein will be: peace
Those who believed and did the right, will be admitted to gardens with rivers flowing by, where they will abide by the leave of their Lord, with 'Peace' as their salutation
As for those who believe and fulfill the requirements of their faith, they will be admitted to Paradises, beneath which rivers flow, and in which they will abide eternally, according to the Name composition comprising their Rabb (B-izni Rabbihim). And their greeting therein will be, "Salam".
Those who had iman and did right actions will be admitted into Gardens with rivers flowing under them, remaining in them timelessly, for ever by the permission of their Lord. Their greeting there is ´Peace!´
Those who have faith and do righteous deeds will be admitted into gardens with streams running in them, to remain in them [forever], by the leave of their Lord. Their greeting therein will be ‘Peace!’
But those who believed and did good, righteous deeds are admitted to the Gardens through which rivers flow, therein to abide by their Lord’s leave. Their greeting therein (among themselves and from God and the angels) will be "Peace!"
But those who believe and do righteous deeds shall be made to enter Gardens served with running streams (to keep them green and flourishing). There they shall abide in for ever by the leave of their Lord. Their greeting therein shall be, `Peace.
but as for those who believe, and do deeds of righteousness, they shall be admitted to gardens underneath which rivers flow, therein dwelling forever, by the leave of their Lord, their greeting therein: 'Peace!
Those who believe and do good are admitted to gardens which rivers flow through them, remaining in there forever with their Lord's permission. Their greeting in it is: “Peace (and well-being).”
As for those who chose to believe (and what they did in their life was God pleasing,) they will enter into the gardens of Paradise under which the canals of water flow. They will have the permission of the Lord to stay there forever and will be greeted with : “Peace!”
But those who believe and work righteousness will be admitted to gardens with rivers flowing through them, to dwell therein forever by the permission of their Lord. Their greeting there will be “Peace.
But those who had attained faith and had done righteous deeds were entered into Gardens beneath which rivers flow, abiding therein by their Lord's leave; their greeting therein is: “Peace.”
But I will cause those who believe and do aright to enter gardens beneath which rivers flow, to dwell therein for aye by the permission of their Lord; their salutation therein is 'Peace!
And those who believed and did good deeds will be admitted into Gardens beneath which rivers flow, abiding in it forever, by the command of their Lord; their greeting in it is "Peace"
And those who believed and performed righteous deeds were made to enter gardens beneath which the rivers flow, to abide therein forever by the permission of their Lord. Their greeting therein will be Salaam [Peace].
But they who shall have believed and wrought righteousness, shall be introduced into gardens, wherein rivers flow; they shall remain therein for ever, by the permission of their Lord; and their salutation therein shall be, Peace
But those who believe and do right will enter Gardens beneath which rivers flow, to dwell therein for ever by the permission of their Lord; their salutation therein is "Peace! (tranquillity, security, harmony)"
As for those who believe and do good works, they shall be admitted to gardens underneath which rivers flow in which, by the permission of their Lord, they shall live for ever. Their greeting shall be: 'Peace!
But they who shall have believed and done the things that be right, shall be brought into gardens beneath which the rivers flow: therein shall they abide for ever by the permission of their Lord: their greeting therein shall be "Peace."
And those who have Believed and done righteous deeds will be admitted into Gardens, flow underneath them rivers, dwellers therein under permission of their Nourisher-Sustainer. Their Greeting therein (will be) Salâm
And will be caused to enter those who believed and did as the ones in accord with morality into Gardens beneath which rivers run. They, ones who will dwell in them forever with the permission of their Lord. And their greeting in it will be: Peace!
Those who believe and live righteously will be admitted to gardens beneath which rivers flow, where they will live forever, by permission of their Lord. Their greeting will be, “Peace!”
Those who believe and do good deeds will be admitted to Paradise, beneath which rivers flow, to live therein forever with the permission of their Lord, and their greetings therein will be: "Peace!"
As for those who had believed and did good in the world, they shall be admitted to the Gardens beneath which rivers flow. There, with the leave of Allah, they shall abide forever, and will be greeted with: "Peace"
And those who believe and do good are made to enter Gardens, wherein flow rivers, abiding therein by their Lord’s permission. Their greeting therein is, Peace
And those who believed and did righteous works will be made to enter the gardens beneath which rivers flow. They will stay therein by the permission of their Fosterer. Their greeting therein will be ‘Peace’.
And those who believe and do good deeds shall be admitted to gardens beneath which rivers flow. They shall stay eternally therein by their Lord's leave. Their greeting therein shall be, "Peace."
And those who believe and stick to pious deeds will be admitted to the Gardens with streams flowing under them. They will live there forever by the command of Allah. Their greeting word there (at the time of meeting) will be: ‘Peace.
And admission was given to those who believed and did good works to gardens with rivers flowing beneath them. In them they will abide by the leave of their Lord. Their greeting therein is "Peace."
Andthose who believed and did good works were admitted to estates with rivers flowing beneath them. In them they will abide with the permission of their Lord. Their greeting therein is "Peace.
And those who believed and did good works were admitted to estates with rivers flowing beneath them. In them they will abide with the permission of their Lord. Their greeting therein is "Peace."
And those who believed and made/did the correct/righteous deeds were made to enter treed gardens/paradises, the rivers/waterways flow from beneath it immortally/eternally in it, with their Lord's permission , their greeting in it (is): "A security/peace ."
But those who shall have attained to faith and done righteous deeds will be brought into gardens through which running waters flow, therein to abide by their Sustainer's leave, and will be welcomed with the greeting, "Peace!"
And the ones who have believed and done deeds of righteousness will be caused to enter Gardens from beneath which rivers run, eternally (abiding) therein by the permission of their Lord; their greeting therein is, "Peace!"
And those who believed and did good works are made to enter Gardens underneath which rivers flow, therein abiding by permission of their Lord, their greeting therein: Peace
The righteously striving believers will be admitted to the gardens wherein streams flow and they will live therein forever, by the permission of their Lord. Their greeting to each other will be, "Peace be with you."
And those who believed and did good deeds shall be admitted to Gardens beneath which rivers flow, living there forever by the will of Allah. There they shall greet each other with .Salam
Those who adhere firmly to Islamic monotheism, and do righteous acts (in this ‘worldly life’), will be admitted into gardens underneath which rivers flow, therein they will abide by the permission of their Lord, their greeting therein: "Peace!"
And those who believe and do good deeds would be ushered into paradise. Rivers run right through it. Their Lord willing, they would live in it forever! In it, they would be greeted with salutes of ´peace´
And those who live by Faith and strive to do righteous acts will be admitted into Gardens underneath which rivers flow, therein they will abide by the permission of their Lord, their greeting therein: "Peace!"
But those whose hearts reflected the image of religious and spiritual virtues and their deeds wisdom and piety have been enrolled as the honoured inmates of the beatitude of heaven in blissful gardens beneath which rivers flow wherein they will have passed through nature to Eternity, Allah willing, greeted by the angels with the customary formula conducive to the feeling of security and peace of mind, "Peace"
Meanwhile those who believed and performed righteous deeds will enter gardens beneath which rivers flow, living there by their Lord’s approval forever, in it their greeting will be: “Peace!
Those who believe and do good will be admitted into Gardens, under which rivers flow—to stay there forever by the Will of their Lord—where they will be greeted with “Peace!”
And those who believed and did good work will be entered into gardens through which rivers flow where they will remain by the permission of their Lord. There greeting in it is peace.
And those that believe and do good works shall be admitted into Gardens watered by running brooks, wherein, by their Lord‘s leave, shall they abide for ever. Their greeting shall be: ‘Peace!‘
As for those who believe and lead a righteous life, they will be admitted into gardens with flowing streams. They abide therein forever, in accordance with the will of their Lord. Their greeting therein is: "Peace."
Those who believe and have done righteous deeds will be brought into Gardens through which running waters flow, where they will remain forever with their Lord's permission, and will be welcomed with the greeting, "Peace."
Those who believe and have done righteous deeds will be brought into Gardens through which running waters flow, where they will remain forever with their Lord’s permission and will be welcomed with the greeting, “Peace.”
And those who believed and worked the righteous deeds entered paradises beneath which the rivers are running, immortals therein, by their Lord’s permission. Their greeting therein: “Peace.”
And those who believed and did righteous deeds will be admitted to Gardens beneath which rivers flow, wherein shall they abide for ever by their Lord's permission; their greetings therein is: 'Peace! '.
Those who believe and do righteous deeds will be admitted to gardens through which running waters flow, wherein they will abide, by their Lord's leave. Their greeting shall be: 'Peace'.
And those who attained belief and augmented the human potential, will be admitted to the Gardens underneath which rivers flow, therein abiding by their Lord's Leave. Their greeting therein is, "Peace!"
And those who believe and do good are made to enter gardens, beneath which rivers flow, to abide in them by their Lord's permission; their greeting therein is, Peace
And those who believe and act righteously, will be admitted into Gardens through which streams flow, wherein they will abide by the command of their Lord. Their greeting therein for each other will be, `Peace be on you.
Those who believe and perform righteous deeds shall be made to enter Gardens with rivers running below, abiding therein by the leave of their Lord. Their greeting therein shall be, “Peace!
But those who believe and act righteously, will be admitted to Gardens beneath which rivers flow— (In the Paradise) to live in there for ever, with the permission of their Lord. Their greeting in there will be "Peace!"
Those who believe and do good deeds will be ushered into gardens through which rivers flow, where they will abide forever, by the permission of their Lord. Their greeting therein will be “Peace.”
But those who believed and did good deeds will be admitted into gardens beneath which rivers flow, to remain therein forever, by leave of their Lord. Their greeting therein will be: 'Peace.'
And those who believed and did righteous deeds will be admitted to gardens beneath which rivers flow, abiding eternally therein by permission of their Lord; and their greeting therein will be, "Peace!"
And those who believed and did good works, they shall be admitted to gardens beneath which the rivers flow, to dwell forever in it with the permission of their Lord; their greeting therein is 'Peace.'
But those who believe and work righteousness will be admitted to gardens beneath which rivers flow,- to dwell therein for aye with the leave of their Lord. Their greeting therein will be: "Peace!"
But those who believe and work righteousness will be admitted to gardens beneath which rivers flow,- to dwell therein for aye with the leave of their Lord. Their greeting therein will be: "Peace!"
أَلَمۡ تَرَ كَیۡفَ ضَرَبَ ٱللَّهُ مَثَلࣰا كَلِمَةࣰ طَیِّبَةࣰ كَشَجَرَةࣲ طَیِّبَةٍ أَصۡلُهَا ثَابِتࣱ وَفَرۡعُهَا فِی ٱلسَّمَاۤءِ ٢٤
[Prophet], do you not see how God makes comparisons? A good word is like a good tree whose root is firm and whose branches are high in the sky
Don’t you see how Allah sets forth an example of a good word as a good tree, whose roots are firm, and its branches are in the sky?
Beholdest thou not how Allah hath propounded the similitude of the clean word? It is like a clean tree, its root firmly fixed, and its branches reaching unto heaven
Do you not see how God compares a noble act to a healthy tree whose roots are firm and branches in the sky, which yield
Did you not see how Allah explains with symbols, a pure expression (knowledge of the reality) is like a pure tree (the perfect man) whose root is firmly fixed (the core data in the brain pertaining to the original self) and whose branches reach out to the sky (the outcome of which is formed in the consciousness)!
Do you do not see how Allah makes a metaphor of a good word: a good tree whose roots are firm and whose branches are in heaven? It bears fruit regularly by its Lord´s permission. Allah makes metaphors for people so that hopefully they will pay heed.
Have you not regarded how Allah has drawn a parable? A good word is like a good tree: its roots are steady and its branches are in the sky
Do you not see how God strikes a parable of a good word: (a good word is) like a good tree – its roots holding firm (in the ground) and its branches in heaven
Have you (O reader!) not considered how Allah compares a holy word to a good tree whose (each) root is firm and whose (every) branch (spreads out) to the very sky
Hast thou not seen how God has struck a similitude? A good word is as a good tree -- its roots are firm, and its branches are in heaven
Do you not see how God gives an example? Good word is like a good tree, its root is firm and its branches are in the sky.
God considers the “Pure Word” (the belief in oneness of God, God pleasing acts, regulars worshipping acts, charity, belief in Hereafter, etc.) as a “pure tree” which is deeply rooted on earth (in the heart of the believers) and its branches high in the sky (striving to reach the Heaven.
Do you not see how God sets forth a parable? An excellent word is like an excellent tree, whose roots are firmly fixed, and its branches reach to the heavens of its Lord. Thus God sets forth parables for humanity, in order that they may receive advice
Have yousg not seen how Allah has set forth a parable? A good word is like a good tree—its root is firm and its branches are in heaven,
Dost thou not see how God strikes out a parable? A good word is like a good tree whose root is firm, and whose branches are in the sky
Did you not see how Allah illustrated the example of a sacred saying? Like a sacred tree, which has firm roots and branches reaching into heaven
Have you not seen how Allah sets forth the parable of a goodly word which is like a goodly tree. Its root is firmly established [in the earth] and its branches [extending] into the heaven.
Dost thou not see how God putteth forth a parable; representing a good word, as a good tree, whose root is firmly fixed in the earth, and whose branches reach unto heaven
Do you not see how Allah strikes out a parable? A goodly Saying is like a goodly tree whose root is set firm, and whose branches reach into the heavens
Have you not seen how Allah sets forth a parable that a good deed is like a good tree, its roots are firm and its branches are in the heaven
Seest thou not to what God likeneth a good word? To a good tree: its root firmly fixed, and its branches in the Heaven
See you not how Allah presented the example of kalimatan Tayyibatan (The desirable committal): like a desirable tree, its root is firmly fixed, and its offshoot into the sky
Hast thou not considered how God propounded a parable? What is like a good word is what is like a good tree. Its root is one that is firm and its branches are in heaven.
Do you understand how Allah explains by way of a parable? A good word is like a good tree whose roots are firmly planted and whose branches extend to Heaven.
Do you not see how Allah gave the example of comparing a good word with a good tree, whose roots are firm and its branches are in the sky
Do you not see how Allah has given the example of a good word? It is like a good tree, whose root is firmly fixed, and whose branches reach the sky
Seest thou not how Allah sets forth a parable of a good word as a good tree, whose root is firm and whose branches are high
Did you not consider how Allah sets forth a similitude? A good statement is like a good tree, the root of which is firm and the branches of which are in the sky.
Don't you see how Allah exemplifies a good word as a good tree with firm roots and with its branches spread out in the sky
Have you not seen how Allah sets forth an example: a good word is like a good tree? Its root is firm (in the earth) and its branches reach into the sky
Have you not seen how God cites the example of a good word is like a good tree, whose root is firm and its branches in the sky
Have you not seen how God puts forth the example that a good word is like a good tree, whose root is firm and whose branches are in the sky
Did you not note how God puts forth the example that a good word is like a good tree, whose root is firm and whose branches are in the sky.
Do you not see/understand how God gave an example/proverb, (of) a good/pure word/expression ,as a good/pure tree, its root (is) affirmed/established (fixed) and its branch/top (is) in the sky
ART THOU NOT aware how God sets forth the parable of a good word? [It is] like a good tree, firmly rooted, [reaching out] with its branches towards the sky
Have you not seen how Allah has struck a similitude? A good word is as a good tree: its root is firm and its branch is in the heaven
Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its root set firm, its branches reaching into heaven
Consider (Muhammad) how God (in a parable) compares the blessed Word to that of a blessed tree which has firm roots and branches rising up into the sk
Have you not seen how Allah has set forth a parable: A good word is like a good tree, having its root firm and its branches in the sky
Have you not considered how Allâh sets forth a parable of a good word like a good tree, whose root is firmly established and its branches rising up into the sky?
Do you not see how Allah strikes the parable of the ´kalima tayyaba´ (the noble words)? It resembles the healthy tree, with roots firmly planted and branches reaching the sky
Have you not considered how Allâh sets forth a parable of a good word like a good tree, whose root is firmly established and its branches rising up into the sky?
Do you not see you people how did Allah exemplify the good word of truth! It stands similitude exact of a blessed fruit tree, its roots are firmly implanted and its branches are springing out skyward
Have you not considered how Allah likened a good wordto a good tree, whose roots are fixed and whose branches reach to the sky;
Do you not see how Allah compares a good word to a good tree? Its root is firm and its branches reach the sky,
Have you not considered how Allah coins the example of a good word like a good tree with its roots firm and its branches into the sky?
Do you not see how God compares a good word to a good tree? Its root is firm and its branches are in the sky
Do you not see that GOD has cited the example of the good word as a good tree whose root is firmly fixed, and its branches are high in the sky?
Do you not see how God likens a good word to a good tree, firmly rooted, [reaching out] with its branches towards heaven,
Do you not see how God compares a good word to a good tree, firmly rooted, with its branches reaching towards the heaven?
Have you not seen how Allah cites an example? A good word is like a good tree, its root is firm, and its branches are in the sky.
Have you not seen how Allah sets forth a parable A good word is like a good tree, the roots of which are fixed and its branches are in heaven,
Do you not see how God compares a good word to a good tree? Its roots are firm and its branches reach to the sky.
See! Allah teaches you by an example. A Goodly Word! The Divine Ideology is like a good tree firmly rooted in the earth and its branches are swinging high in the heaven. (This Ideology ensures blessings in both lives. Also, it guarantees prosperity in the earth under Heavenly Guidance)
Have you not considered how Allah sets forth a parable of a good word (being) like a good tree, whose root is firm and whose branches are in heaven
Dost thou not see how ALLAH sets forth a parable of a good word? It is like a good tree, whose root is firm and whose branches reach into heaven
Hast thou not considered how God sets forth a parable? A good word is as a good tree: its roots firm and its branches in the sky
Do you not see how Allah sets forth a parable? A good Word (from Allah is) like a good tree, whose root is firmly fixed, and its branches (reach) to the sky—
Didn’t you see how God presents a parable? A good word is like a good tree: its roots are firmly anchored, and its branches extend towards the sky.
Do you not see how God presents a parable? A good word is like a good tree—its root is firm, and its branches are in the sky
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky
Do you not see how God strikes a similitude? A good word is like a good tree, its root is firm, and its branches are in the sky;
Seest thou not how God sets forth a parable? - A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens,- of its Lord. So God sets forth parables for men, in order that they may receive admonition
Seest thou not how Allah sets forth a parable? - A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens,- of its Lord. So Allah sets forth parables for men, in order that they may receive admonition
تُؤۡتِیۤ أُكُلَهَا كُلَّ حِینِۭ بِإِذۡنِ رَبِّهَاۗ وَیَضۡرِبُ ٱللَّهُ ٱلۡأَمۡثَالَ لِلنَّاسِ لَعَلَّهُمۡ یَتَذَكَّرُونَ ٢٥
yielding constant fruit by its Lord’s leave- God makes such comparisons for people so that they may reflect
It gives its fruit at all times by the permission of its Lord. Allah sets forth examples for mankind in order that they may remember.
Giving its fruit at every season, by the command of the Lord. And Allah propoundeth similitudes for mankind that haply they may be admonished
By the leave of its Lord its fruit in all seasons, God presents words of wisdom to men that they might reflect
(That tree) produces its fruit (knowledge and gnosis) at all times, based on the suitability of its Name composition (B-izni Rabbiha)... Allah gives examples to people that perhaps they will contemplate on them and remember.
It bears fruit regularly by its Lord´s permission. Allah makes metaphors for people so that hopefully they will pay heed.
It gives its fruit every season by the leave of its Lord. Allah draws these parables for mankind so that they may take admonition
It yields its fruit in every season due by its Lord’s leave. So God strikes parables for human beings, in order that they may reflect on them and infer the necessary lessons
This (tree) goes on bringing forth its fruit at all times by the leave of its Lord. And Allah gives excellent descriptions (of things) for the people so that they may take heed
it gives its produce every season by the leave of its Lord. So God strikes similitudes for men; haply they will remember
It gives its fruit all the time with its Lord’s permission. And God gives examples for people, so that they may take notice.
Such three has permission form the Lord to bear fruits every season (from which the spirits of the believers feed.) Thus, God makes His points clear so that people come to their senses
It brings forth its fruit at all times, by the leave of its Lord. So God sets forth parables for humanity, in order that they may receive advice
yielding its crop every season by its Lord's leave. And Allah sets forth parables for mankind, that they may remind themselves.
it gives its fruit at every season by the permission of its Lord - but God strikes out parables for men that haply they may be mindful
Bearing fruit at all times by the command of its Lord; and Allah illustrates examples for people so that they may understand
Bringing forth its fruit in every season by the permission of its Lord and Allah sets parables for the human beings so that they may remember.
which bringeth forth its fruit in all seasons, by the will of its Lord? God propoundeth parables unto men, that they may be instructed
It gives its fruit at every season by the permission of its Lord - Allah strikes out parables for men that per chance (or possibly) they may reflect (or be mindful)
yielding its fruit every season by the permission of Allah? Allah gives parables to mankind so that they might remember
Yielding its fruit in all seasons by the will of its Lord. God setteth forth these similitudes to men that haply they may reflect
It brings forth its fruit in all seasons under permission of its Nourisher-Sustainer. And Allah sets forth similitudes for mankind so that they may be reminded and (also) they may remind (others)
It gives all its produce for a while with the permission of its Lord. And God propounds parables for humanity so that perhaps they will recollect.
It always brings forth its fruit, by permission of its Lord. Allah presents such parables for people so they may reflect.
It yields its fruits in every season by Allah’s leave. Allah cites these examples for men so that they may learn a lesson from them
ever yielding its fruit in every season with the leave of its Lord. Allah gives examples for mankind that they may take heed
Yielding its fruit in every season by the permission of its Lord? And Allah sets forth parables for men that they may be mindful
It gives its fruit in every season by the permission of its Fosterer, and Allah sets forth similitude’s for mankind, that they may be mindful.
Yielding its fruits every season by its Lord's leave? And Allah gives examples for the benefit of mankind so that they may ponder and remember
(That tree) yields fruit at all times by the command of its Lord, and Allah illustrates examples for the people so that they may take advice
It bears its fruit every so often by its Lord's leave. And God cites the examples for mankind, perhaps they will remember
It bears its fruit every so often with the permission of its Lord; and God puts forth the examples for the people, perhaps they will remember
It bears its fruit every so often with the permission of its Lord; and God puts forth the examples for the people, perhaps they will remember.
It gives/brings its food/fruits every period of time with its Lord's permission , and God gives the example/proverbs to the people, perhaps they mention/remember
yielding its fruit at all times by its Sustainer's leave. And [thus it is that] God propounds parables unto men,' so that they might bethink themselves [of the truth]
It brings its crop every season (Literally: every while) by the permission of its Lord; and Allah strikes similitudes to mankind that possibly they would remind themselves
Giving its fruit at every season by permission of its Lord? Allah coineth the similitudes for mankind in order that they may reflect
and yields fruits in every season, by the permission of its Lord? God sets forth parables for people so that they may take heed
It brings its fruits at all times with the will of its Lord. Allah sets forth the parables for the people, so that they may take lesson
It yields its fruit in each season by the permission of its Lord. Allâh sets forth parables for people, so that they may celebrate the Praises of Allâh and declare His indefinite glory.
By the Lord´s will, it bears fruit all the time! Allah quotes this example, so that people may understand
It yields its fruit in each season by the will of its Lord. Allâh sets forth parables for people so that they may celebrate the praise of Allâh and declare His glory.
It yields its produce, Allah willing, periodically in season; Allah' discourses to people parables by which moral or spiritual relations are typically set forth
every season, it bears fruit by the Lord’s favour. Allah gives people parables so they may reflect.
˹always˺ yielding its fruit in every season by the Will of its Lord. This is how Allah sets forth parables for the people, so perhaps they will be mindful.
It produces its fruit every season with the permission of its Lord, and Allah coins the examples for people so that they reflect.
It yields its fruit in every season by its Lord‘s leave. God speaks in parables to people so that they may reflect
It produces its crop every season, as designed by its Lord. GOD thus cites the examples for the people, that they may take heed.
yielding its fruit at all times by its Lord's permission? God gives such examples for people, so that they may reflect on them.
yielding its fruit at all times by its Lord’s permission? God gives such examples to people so that they may reflect on them.
It gives its food every term by its Lord’s permission. And Allah cites the examples for the people, perhaps they may be remembering.
(The good tree) yields its fruits at all times by the permission of its Lord, and Allah sets forth parables for the people that they may reflect.
It yields its fruits at all times by its Lord's leave. Thus does God set parables for people so that they may reflect.
The tree of this Ideology bears fruit in all seasons by Leave of its Lord. Allah gives examples to mankind that they may reflect
Yielding its fruit in every season by the permission of its Lord? And Allah sets forth parables for men that they may be mindful
It brings forth its fruit at all times by the command of its Lord. And ALLAH sets forth parables for men that they may be reminded
It brings forth fruit in every season, by the Leave of its Lord. God sets forth parables for mankind, that haply they may remember
It brings out its fruits at all times, by the permission of its Lord. And Allah sets forth stories for men, so that they may remember and receive guidance
It produces its fruit every season by the permission of its Lord. God presents such analogies to people so they may reflect.
It yields its fruits every season by the will of its Lord. God presents the parables to the people, so that they may reflect.
It produces its fruit all the time, by permission of its Lord. And Allah presents examples for the people that perhaps they will be reminded
Giving its fruit every time with the permission of its Lord. And God strikes the similitudes for mankind perhaps they may remember.
It brings forth its fruit at all times, by the leave of its Lord. So God sets forth parables for men, in order that they may receive admonition
It brings forth its fruit at all times, by the leave of its Lord. So Allah sets forth parables for men, in order that they may receive admonition
وَمَثَلُ كَلِمَةٍ خَبِیثَةࣲ كَشَجَرَةٍ خَبِیثَةٍ ٱجۡتُثَّتۡ مِن فَوۡقِ ٱلۡأَرۡضِ مَا لَهَا مِن قَرَارࣲ ٢٦
but an evil word is like a rotten tree, uprooted from the surface of the earth, with no power to endure
The example of an evil word is that of an evil tree uprooted from the surface of the earth with no stability.
And the similitude of the foul word is as a foul tree, uprooted from upon the earth, and there is for it no stability
An evil act is like a rotten tree torn out of the earth with no (base or) firmness
And the example of a filthy word (a baseless idea) is like a filthy tree (fruitless/futile), devoid of a root, superficial and without a basis.
The metaphor of a corrupt word is that of a rotten tree, uprooted on the surface of the earth. It has no staying-power.
And the parable of a bad word is that of a bad tree: uprooted from the ground, it has no stability
And the parable of a corrupt word is that of a corrupt tree uprooted from upon the earth, having no constancy
And the likeness of an evil word is as an evil tree which can be uprooted from above the earth; it has no stability
And the likeness of a corrupt word is as a corrupt tree -- uprooted from the earth, having no stablishment
Example of a bad word is like a bad tree which is uprooted from the surface of the earth, and it has no stability.
As to the “Evil Word” (opposite of the Pure word), it is like a tree that has no root (essence) to stand upon. It is chopped at the soil level
And the parable of an evil word is that of a harmful tree. It is torn up by the roots from the surface of the earth. It has no stability
And the parable of a nasty word is that of a nasty tree that has been uprooted: it has no stability.
And the likeness of a bad word is as a bad tree, which is felled from above the earth, and has no staying place
And the example of a bad saying is like a filthy tree, which is cut off above the ground, therefore not having stability
And the likeness of an evil word is like that of an evil tree which is uprooted unto the surface of the earth having no place to settle in.
And the likeness of an evil word is as an evil tree; which is torn up from the face of the earth, and hath no stability
And the similitude of a bad saying is as a bad tree, which is felled from above the earth, possessing no stability
The likeness of a corrupt word is like a corrupt tree uprooted from the earth having no stability
And an evil word is like an evil tree torn up from the face of the earth, and without strength to stand
And the example of Kalimatin Khabisatin (undesirable committal): like an evil and undesirable tree; it got uprooted from (its loose grip) on the surface of the earth. There is not for it any stability
And the parable of a bad word is that of a bad tree, that was uprooted from above the earth, so it has no stability.
The parable of an evil word is that of an evil tree. Its roots are ripped from the earth’s embrace. It has no stability.
But the example of an evil word is that of an evil tree which is torn out from the earth and has no stability
And the example of an evil word is that of an evil tree, uprooted from the surface of the earth, wholly unable to endure
And the parable of an evil word is as an evil tree pulled up from the earth’s surface; it has no stability
And (another) similitude: A bad statement is like a bad tree (which can be easily) uprooted from the earth’s surface, it has no stability.
And the example of a bad word is a bad tree which can easily be uprooted from the earth's surface; it has no stability
And the example of an evil word is like that of an evil tree, which is uprooted from the surface of the earth (and) which has no chance to get firm (in the soil and survive)
And the example of a bad word is like a tree which has been uprooted from the surface of the Earth, it has nowhere to settle
Andthe example of a bad word is like a tree which has been uprooted from the surface of the earth, it has nowhere to settle
And the example of a vile word is like a vile tree which has been uprooted from the surface of the earth, it has nowhere to settle.
And (the) example/proverb (of) a bad/spoiled word/expression (is) as a bad/spoiled tree, (it) was uprooted/cut down from above the ground , no bottom (root is) for it
And the parable of a corrupt word is that of a corrupt tree, torn up [from its roots] onto the face of the earth, wholly unable to endure
And the similitude of a wicked word is as a wicked tree: uprooted from above the earth; in no way does it have any stability
And the similitude of a bad saying is as a bad tree, uprooted from upon the earth, possessing no stability
An evil word is compared to an evil tree with no firm roots in the land and thus has no stability
And the parable of a bad word is like a bad tree, removed from the top of the soil, having no firm root
The parable of an evil word is that of a bad tree uprooted from the surface of earth possessing no stability.
And the parable of the evil words is like a repulsive diseased tree. It is uprooted from the land and has no stability
The parable of an evil word is that of a bad tree uprooted from the surface of earth possessing no stability.
Whereas an evil word stands similitude exact of an evil tree; it may flourish to begin with but soon enough it is uprooted from the soil and the surface of the earth. Its roots being loosely implanted, it does not have the strength to grow erect nor does it eventually grow at all
Similarly, He likened an evil word to a rotting tree, whose roots have been pulled out lying on the ground.
And the parable of an evil word is that of an evil tree, uprooted from the earth, having no stability.
And the example of a bad word is like a bad tree with its roots exposed above the earth that has not got established.
But an evil word is like a rotten tree torn out of the earth and shorn of all its roots
And the example of the bad word is that of a bad tree chopped at the soil level; it has no roots to keep it standing.
While the metaphor of a corrupt word is that of a rotten tree, uprooted from the face of the earth, unable to stand.
The metaphor of a corrupt word is that of a rotten tree, uprooted from the face of the Earth, unable to stand.
And an example of a bad word is like a malignant tree, it is being uprooted from above the earth; it has not any stability.
And the parable of an evil word is like an evil tree rooted upon the surface of the earth; it has naught of stability.
And an evil word is like a corrupt tree, torn up onto the face of the earth. It cannot have a stable position.
And the example of an evil ideology is that of a bad tree that gets easily uprooted from the surface of the earth, and it has no stability. (It is neither firmly rooted, nor reaches any heights)
And the parable of an evil word is as an evil tree pulled up from the earth's surface; it has no stability
And the case of an evil word, is like that of an evil tree, which is uprooted from above the earth and has no stability
And the parable of a bad word is a bad tree: uprooted from the face of the earth; it has no stability
And the parable of an evil word is like that of an evil tree: It is pulled up by the root (see 15.34) from the surface of the earth; It cannot be stable (alive)
The analogy of a wicked word is like a rotten tree, uprooted from the ground, lacking stability.
And the parable of a bad word is that of a bad tree—it is uprooted from the ground; it has no stability
And the example of a bad word is like a bad tree, uprooted from the surface of the earth, not having any stability
And the similitude of a bad word is as a bad tree felled from above the earth, having no stability.
And the parable of an evil Word is that of an evil tree: It is torn up by the root from the surface of the earth: it has no stability
And the parable of an evil Word is that of an evil tree: It is torn up by the root from the surface of the earth: it has no stability
یُثَبِّتُ ٱللَّهُ ٱلَّذِینَ ءَامَنُوا۟ بِٱلۡقَوۡلِ ٱلثَّابِتِ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَا وَفِی ٱلۡءَاخِرَةِۖ وَیُضِلُّ ٱللَّهُ ٱلظَّـٰلِمِینَۚ وَیَفۡعَلُ ٱللَّهُ مَا یَشَاۤءُ ٢٧
God will give firmness to those who believe in the firmly rooted word, both in this world and the Hereafter, but the evildoers He leaves to stray: God does whatever He will
Those who believe with the word that stands firm, Allah will keep them firm in the life of this world and Hereafter. Those who are wrongdoers, Allah will cause them to go astray. Allah does what He wills.
Allah keepeth firm those who believe by the firm Word in the life of the world and in the Hereafter, and Allah sendeth astray the wrong-doers. And Allah doth that which He willeth
With immutuble words God makes the faithful dauntless in the life of the world and the life to come, but leads the unjust into error, for God does as He pleases
Both in the worldly life and in the eternal life to come, Allah fastens those who believe upon the word of the permanent Truth (the Word of Unity)! Allah leads the wrongdoers astray. And Allah does as He wills (Allah manifests the qualities of His Names that He wishes)!
Allah makes those who have iman firm with the Firm Word in the life of this world and the Next World. But Allah misguides the wrongdoers. Allah does whatever He wills.
Allah fortifies those who have faith with an immutable word in the life of this world and in the Hereafter, and Allah leads astray the wrongdoers, and Allah does whatever He wishes
God keeps firm those who believe by the true, firm word in the life of this world and in the Hereafter; and God leads the wrongdoers astray. And God does whatever He wills
Allah strengthens those who have believed with the (true) word firmly established, (both) in the present life and in the Hereafter. Allah perishes the wrongdoers and Allah does whatever He will
God confirms those who believe with the firm word, in the present life and in the world to come; and God leads astray the evildoers; and God does what He will
God strengthens those who believe with firm words, in this world's life and in the Hereafter, and He misguides the wrongdoers. And God does what He wants.
God strengthens those who believe with His “Firm word” in this life as well as in the Hereafter. As to the unjust people, God will send them to the darkness (as they have proven that they do not deserve the guidance) and God does whatever He wills
God will establish in strength those who believe with the word that stands firm, in the present and in the hereafter, but God will leave to stray those who do wrong. God does what He wills
Allah gives firmness to those who have attained faith with the firm statement in the Earlier Life and in the Hereafter, and Allah leads the unjustpl astray. And Allah does whatever He wills.
God answers those who believe with the sure word in this world's life and in the next; but God leads the wrong-doers astray; for God does what He will
Allah keeps the believers firm upon the truth in the life of this world and in the Hereafter; and Allah sends the unjust astray; and Allah may do whatever He wills
Allah firmly establishes those who believe with the affirming word in the life of this world and in the hereafter and Allah causes those who do wrong to go astray and Allah enforces whatever He pleases.
God shall confirm them who believe, by the stedfast word of faith, both in this life and in that which is to come: But God shall lead the wicked into error; for God doth that which He pleaseth
Allah answers (confirms, establishes) those who believe with the firm (sure) word in the life of this world and in the Hereafter; but Allah leads the wrong-doers astray; for Allah does what He will
Allah will strengthen the believers with a steadfast Word, both in this life and in the Everlasting Life. Allah leads the evildoers astray. Allah does what He will
Those who believe shall God stablish by his steadfast word both in this life and in that which is to come: but the wicked shall He cause to err: God doth his pleasure
Allah establishes those who have Believed through Al-Qawl-as-Sabit (The Established Committal) in the life of the world and in the Hereafter. And He allows transgressors to go astray. And Allah does what He thinks proper
God makes firm those who believed with the saying, one that is firm in this present life and in the world to come. And God will cause to go astray the ones who are unjust. And God accomplishes what He wills.
Allah will strengthen the believers with the Word that stands firmly in this world and in the hereafter. Allah will leave the sinners astray. Allah does what He will.
With firm words, Allah makes the believers steadfast in the life of this world and in the hereafter; but Allah lets the wrongdoers go astray. Allah does what He pleases
Thus, through a firm word, Allah grants firmness to the believers both in this world and in the Hereafter. As for the wrong-doers, Allah lets them go astray. Allah does whatever He wills
Allah confirms those who believe with the sure word in this world’s life and in the Hereafter; and Allah leaves the wrongdoers in error; and Allah does what He pleases
Through the confirmed statement Allah establishes those who believe, (both) in the life of this world and in the hereafter, and Allah leaves the unjust in error and Allah does what He wills.
Allah establishes, in the life of this world and in the Hereafter, those who believe in the firm Testament. And Allah leads the wicked persons astray, and Allah does what He wills
Allah keeps the believers firm-footed in the life of this world as well as in the Hereafter with (the blessing) of this Firm Word, but Allah holds the wrongdoers astray. And Allah puts into action whatever He wills
God makes firm those who believe with firm sayings in the worldly life, and in the Hereafter. And He misguides the wicked, and God does what He wishes
Godmakes firm those who believe with firm sayings in the worldly life, and in the Hereafter. And God misguides the wicked, and God does what He wishes
God makes firm those who believe with firm sayings in the worldly life, and in the Hereafter. And God misguides the wicked, and God does what He wishes.
God affirms/strengthens those who believed with the word/opinion and belief the affirmed/strengthened in the life the present/worldly life and the end (other life), and God misguides the unjust/oppressive, and God makes/does what He wills/wants
[Thus,] God grants firmness unto those who have attained to faith through the word that is unshakably true in the life of this world as well as in the life to come; but the wrongdoers He lets go astray: for God does whatever He wills
Allah makes the ones who have believed stand firm with the firm saying in the present life (Literally: the lowly life; i.e., the life of this world) and in the Hereafter; and Allah leads into error the unjust (ones), and Allah performs whatever He decides
Allah confirmeth those who believe by a firm saying in the life of the world and in the Hereafter, and Allah sendeth wrong-doers astray. And Allah doeth what He will
God strengthens the faith of the believers by the true Words in this world and in the life to come. He causes the unjust to go astray and does whatever He pleases
Allah keeps the believers firm with the stable word in the worldly life and in the Hereafter; and Allah lets the unjust go astray; and Allah does what He wills
Allâh entrenches the Faith of those who accept Him into their life with the Firm Word in this ‘worldly life’ and in the ‘Hereafter’. Allâh will cause those who are grossly unfair and morally wrong to go astray. And Allâh does whatever He wills.
With this firm statement, Allah strengthens the believers in this world and in the afterlife. He leads the transgressors astray. Allah does what He wills
And Allâh entrenches the Faith of those who live by Faith with the Firm Word in this worldly life and in the Hereafter. Lo! Allâh holds the light of His inspiration from those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims. And Allâh does whatsoever He desires.
Allah confirms those whose hearts have been impressed with the image of religious and spiritual virtues in opinion, action, purpose and in their words of truth expressing their thoughts and corroborating their faith in life here and at judgment Hereafter. Allah misguides the wrongful of actions, and Allah accomplishes what He will
Allah will firmly ground the believers to stand firm in this worldly life and in the Hereafter by means of well-founded words, whereas He allows disbelievers to go astray. Allah does what He wills
Allah makes the believers steadfast with the firm Word ˹of faith˺ in this worldly life and the Hereafter. And Allah leaves the wrongdoers to stray. For Allah does what He wills.
Allah strengthens the believers with firm speech in this world and the hereafter, and Allah lets the wrongdoers go astray, and Allah does as He pleases.
God makes steadfast the faithful with His steadfast Word, both in this life and in the life to come. God leads the wrongdoers astray; God accomplishes what He pleases
GOD strengthens those who believe with the proven word, in this life and in the Hereafter. And GOD sends the transgressors astray. Everything is in accordance with GOD's will.
God gives steadfastness to those who believe through the unshakable word, both here and in the Hereafter. But He lets the unjust go astray: for God does whatever He wills.
God gives steadfastness to those who believe, with firm speech, both here and in the Hereafter. But He lets the unjust go astray: for God does whatever He wills.
Allah stabilizes those who believed, with the constant saying, in the Dunya life, and in the Hereafter. And Allah strays the oppressors. And Allah does whatever He wills.
Allah confirms those who believe by a firm saying in the life of the world and in the Hereafter, and Allah leaves the unjust to stray; and Allah does what He pleases.
God will strengthen the believers through the true, unshakeable word in both this life and the life to come; but the wrongdoers God lets go astray. God does whatever He wills.
Allah strengthens those who accept (the good tree of) Divine Ideology in the life of this world and in the Hereafter. Allah's Law sends astray those who displace truth with falsehood. And Allah does everything according to His Laws
Allah confirms those who believe with the sure word in this world's life and in the hereafter, and Allah causes the unjust to go astray, and Allah does what He pleases
ALLAH strengthens the believers with the word that is firmly established, both in the present life and in the Hereafter; and ALLAH lets the wrongdoers go astray. And ALLAH does what HE wills
God makes firm those who believe with firm speech in the life of this world and in the Hereafter. And God leads the wrongdoers astray; God does whatsoever He wills
Allah establishes those who believe with strength with the Word (from Allah) that stands firm, (both) in this world and in the Hereafter, and Allah will let those who do wrong to go astray: And Allah does what He wills
God anchors the believers with the firm word, in this life and the Hereafter. God makes the wrongdoers go astray, for God does what He wills.
God gives firmness to those who believe, with the firm word, in this life, and in the Hereafter. And God leads the wicked astray. God does whatever He wills
Allah keeps firm those who believe, with the firm word, in worldly life and in the Hereafter. And Allah sends astray the wrongdoers. And Allah does what He wills
God makes firm those who believed with the firm saying in the worldly life and in the hereafter. And God leads the wrongdoers astray. And God does what He wills.
God will establish in strength those who believe, with the word that stands firm, in this world and in the Hereafter; but God will leave, to stray, those who do wrong: God doeth what He willeth
Allah will establish in strength those who believe, with the word that stands firm, in this world and in the Hereafter; but Allah will leave, to stray, those who do wrong: Allah doeth what He willeth
5
Man's injustice in rejecting Truth
۞ أَلَمۡ تَرَ إِلَى ٱلَّذِینَ بَدَّلُوا۟ نِعۡمَتَ ٱللَّهِ كُفۡرࣰا وَأَحَلُّوا۟ قَوۡمَهُمۡ دَارَ ٱلۡبَوَارِ ٢٨
[Prophet], do you not see those who, in exchange for God’s favour, offer only ingratitude and make their people end up in the home of ruin, Hell
Have you not seen those who have changed the blessings of Allah into disbelief, and have caused their people to reside in the house of destruction?
Beholdest thou not those who returned the favour of Allah with infidelity and caused their people to alight in the dwelling of perdition
Have you not looked at those who repaid God's favours with ingratitude; who pulled their people down to ruin
Do you not see the one who exchanges the blessing of Allah (the knowledge of the reality) to disbelief (denial) and reduces his people to a life that is not the outcome of the reality?
Do you not see those who have exchanged Allah´s blessing for kufr, and moved their people to the abode of ruin:
Have you not regarded those who have changed Allah’s blessing with ingratitude, and landed their people in the house of ruin
Do you ever consider those who exchanged God’s blessing (of thankfulness and faith) for ingratitude and unbelief, and caused their people to settle in the abode of ruin –
Have you not seen those who have done away with Allah's favour for (their) ingratitude. They have landed their people into the abode of ruin
Hast thou not seen those who exchanged the bounty of God with unthankfulness, and caused their people to dwell in the abode of ruin? -
Have you not seen those who exchange God’s favor with disbelief, and they made their people end up in the house of doom?
Have you noted those who responded to the Lord’s blessings with ingratitude and led (themselves as well as) their people (family/ followers) to where the losers end up in
Have you not turned your vision to those who have changed the favor of God into blasphemy, and caused their people to descend to the House of Perdition
Have yousg not seen those who exchanged the blessing of Allah for denial and landed their people into the home of perdition?
Dost not thou see those who have changed God's favours for misbelief, and have made their people to alight at the abode of perdition?
Did you not see those who exchanged the grace of Allah for ungratefulness and led their people down to the home of destruction
Have you not seen those who have changed the blessing of Allah into ingratitude and caused their people to dwell in the home of perdition?
Hast thou not considered those who have changed the grace of God to infidelity, and cause their people to descend into the house of perdition
Do not you see those who have exchanged Allah´s favours for disbelief, and have led their people to the House of Perdition
Have you not seen those who exchanged the favor of Allah with disbelief and landed their nation in a house of ruin
Hast thou not beholden those who repay the goodness of God with infidelity, and sink their people into the abode of perdition
Don’t you see towards those who replaced the Grace of Allah (i.e., Islamic way) by disbelief and landed their nation into the abode of ruin
Hast thou not considered those who substituted ingratitude for the divine blessing of God and caused their folk to live in abodes of nothingness?
Have you not turned your attention to those who have traded the blessing of Allah for unbelief? They led their people to the house of destruction…
Have you not seen those people who have responded to the favors of Allah with ingratitude and drive their people into the House of Perdition?
Did you not see those who have exchanged Allah´s favour with ingratitude to Him, causing their people to be cast in the abode of utter perditio
Seest thou not those who change Allah’s favour for disbelief and make their people to alight in the abode of perdition -
Did you not see those who exhibit ingratitude in exchange for Allah’s favours and make their people alight into the home of loss,
Have you not seen those who have changed Allah's favour by being ungrateful, and made their people eligible for the abode of ruin
Have you not seen those who have exchanged Allah’s favour (of belief) for disbelief and have lowered their people into the house of destruction
Did you not see those who replaced God's blessings with rejection, and they caused their people to dwell in the abode of destructio
Didyou not see those who replaced the blessings of God with rejection, and they caused their people to dwell in the abode of destruction
Did you not see those who replaced the blessings of God with rejection, and they caused their people to dwell in the abode of destruction?
Do you not see/understand to those who exchanged/substituted God's blessing/goodness (by) disbelief, and they placed their nation (in) the destruction's/failure's home/place
ART THOU NOT aware of those who have preferred a denial of the truth to God's blessings, and [thereby] invited their people to alight in that abode of utter desolatio
Have you not regarded the ones who the favor of Allah with substituted disbelief and caused their people to inhabit the Residence of futility
Hast thou not seen those who gave the grace of Allah in exchange for thanklessness and led their people down to the Abode of Loss
Have you not seen those who changed the Word of God through disbelief and led their people to destruction
Have you not seen those who adopted disbelief in exchange of Allah‘s favor and caused their people to disembark at a land of total destruction
Have you not seen those who have converted the (endless) blessings of Allâh into disbelief, and led their own people to dwell in the chamber of ruin?
Did you not see those who treated the blessings of Allah with ingratitude and landed their people in the house of ruin
Have you not seen those who have voluntarily and consciously abandoned the blessings of Allâh in favor of ingratitude? They caused their people to dwell in the chamber of ruin?
Have you not seen O Muhammad into the way these infidels act! They exchange the efficacious grace of Allah for disobedience and infidelity and set up their people in the abode of perdition
Haven’t you seen those who exchanged Allah’s gift of belief for disbelief, and who push their people on towards the house of destruction:
Have you not seen those ˹disbelievers˺ who meet Allah’s favours with ingratitude and lead their own people to their doom?
Have you not considered those who replaced the blessing of Allah with rejection and lead their people to the abode of ruin?
Have you not thought of those who repay the grace of God with unbelief and drive their people into the House of Perdition
Have you noted those who responded to GOD's blessings by disbelieving, and thus brought disaster upon their own families?
Do you not see those who, in exchange for God's favor, offer only ingratitude and make their people end up in the home of ruin,
Do you not see those who, in exchange for God’s favor, offer only ingratitude and make their people end up in the home of ruin
Have you not seen those who altered Allah’s graces to infidelity, and placed their kinfolk into The Perdition Home?
Have you not seen those who changed Allah's favour for ingratitude, and caused their people to alight into the abode of perdition
Have you not seen those who have exchanged God's blessings for unbelief, and landed their people in the House of Perdition,
Have you not seen those who respond to the blessings of Allah with ingratitude and lead their people to an abode of utter desolation? (They show ingratitude by holding on to Allah's blessings for themselves, and exhort their people to do the same)
Have you not seen those who have changed Allah's favor for ungratefulness and made their people to alight into the abode of perditio
Dost thou not see those who changed ALLAH's favour for ingratitude and landed their people into the abode of ruin
Hast thou not considered those who exchanged the Blessing of God for ingratitude and caused their people to dwell in the abode of perdition
Have you not looked at to those who have changed the kindness of Allah to false words (by falsifying the teaching of the Prophet) and caused their people to come down to the house (Hell) of eternal punishment
Haven’t you considered those who exchanged God’s favor for disbelief and brought their people to ruins?
Have you not seen those who exchanged the blessing of God with blasphemy, and landed their people into the house of perdition
Have you not considered those who exchanged the favor of Allah for disbelief and settled their people [in] the home of ruin
Do you not see those who have changed God's favours for disbelief, and have made their people to alight at the abode of perdition?
Hast thou not turned thy vision to those who have changed the favour of God. Into blasphemy and caused their people to descend to the House of Perdition?
Hast thou not turned thy vision to those who have changed the favour of Allah. Into blasphemy and caused their people to descend to the House of Perdition?
جَهَنَّمَ یَصۡلَوۡنَهَاۖ وَبِئۡسَ ٱلۡقَرَارُ ٢٩
where they burn? What an evil place to stay
Hell, in which they will burn, and what an evil place to settle in!
Hell, wherein they shall roast. How ill is the settlement
Hell, where they will roast in the fire? And what an evil repository
It is Hell on which they lean! How wretched a state of life that is!
Hell, where they will roast? What an evil place to stay!
—hell, which they shall enter, and it is an evil abode
Hell – wherein they land to be roasted? How evil a place to settle in
In Gehenna; they shall enter it. What a wretched place to settle in
Gehenna, wherein they are roasted; an evil stablishment
Hell, they enter (and burn in) there, and it is a miserable place to stay.
Yes; they will end up in the Hell. What an evil place to end up in
Into hell, they will burn therein, a miserable place to live
Hell, wherein they roast, and what a miserable settlement!
in hell they shall broil, and an ill resting-place shall it be
Which is hell; they will enter it; and what a wretched place of stay
That’s hell wherein they will burn and what a woeful place to settle!
namely, into hell? They shall be thrown to burn therein; and an unhappy dwelling shall it be
Into Hell? They shall broil therein - an ill resting-place
They shall be roasted in Gehenna; an evil establishment
Hell? Therein shall they be burned; and wretched the dwelling
Hell, they will proceed to it, and evil (is their) settlement
They will roast in hell. Miserable will be the stopping place!
… –into Hell. They will burn in it. It is a wretched place in which to stay.
Which is hell! Wherein they shall burn, an evil place to live
Hell, wherein they shall roast? How wretched a place to settle in
Hell. They will burn in it. And an evil place it is to settle in
hell, they will enter it and it is an evil place (and time for) staying.
Hell — they shall burn therein. And a very bad place it is to settle in
(That) is Hell into which they will be thrown headlong, and that is an evil abode
Hell is where they will burn, what a miserable place to settle
Hell is where they will burn, what a miserable place to settle
Hell is where they will burn, what a miserable place to settle.
Hell , they roast/suffer/burn (from) it, and how bad (is) the settlement/establishment
- hell - which they [themselves] will ' have to endure? And how vile a state to settle in
Hell, wherein they are roasted; and miserable is the residence
(Even to) hell? They are exposed thereto. A hapless end
They will suffer in Hell. What a terrible place to stay
(which is) the Jahannam. They shall enter it; and it is an evil place to dwell
(It is) ‘Gehenna’, in which they will burn. Evil indeed is the abode!
The hell, which they will enter, is the worst dwelling
(It is) Gehenna in which they will burn- Evil indeed is the abode!
The abode in Hell whereat they be enveloped in flames, and evil indeed is the place wherein they make abode
Hell is where they’ll burn, what a bleak place to stay!
In Hell they will burn. What an evil place for settlement.
Hell, which they will enter, a bad place to stay.
In Hell shall they burn; and evil shall be their fate
Hell is their destiny, wherein they burn; what a miserable end!
Hell, where they will roast? What an evil place to be in.
Hell, where they will roast? What an evil place to settle.
Gohanam (Hell), they flamed in it. And wretched is a settle.
Hell! They shall enter into it; and (what) a bad place it is!
hell, which they will have to endure? How vile a place to settle in!
Hell, which they will have to endure, what an evil place to stay
(Into j hell? They shall enter into it and an evil place it is to settle in
Into Hell. They shall burn therein; and an evil place of rest it is
Hell, wherein they shall burn. What an evil dwelling place
Into Hell? They will burn in there— An evil place to be in
Hell, where they will burn; a terrible dwelling!
Hell—they will roast in it. What a miserable settlement
[It is] Hell, which they will [enter to] burn, and wretched is the settlement
In Hell they shall broil, and evil is the resting place.
Into Hell? They will burn therein,- an evil place to stay in
Into Hell? They will burn therein,- an evil place to stay in
وَجَعَلُوا۟ لِلَّهِ أَندَادࣰا لِّیُضِلُّوا۟ عَن سَبِیلِهِۦۗ قُلۡ تَمَتَّعُوا۟ فَإِنَّ مَصِیرَكُمۡ إِلَى ٱلنَّارِ ٣٠
They set up [false deities] as God’s equals to lead people astray from His path. Say, ‘Take your pleasure now, for your destination is the Fire.’
They set up rivals to Allah, to mislead people from His way! Say: “Enjoy (your brief life)! But certainly, your destination is the hell fire!”
And they have set up compeers unto Allah, that they may lead men astray from His way. Say thou: enjoy, then verily your vending is unto the Fire
They have appointed equals of God to mislead people from His path. Tell them: "Enjoy yourselves (so long as you may). In the end you have to go to Hell."
They attributed equivalents (gods) to Allah, to mislead from His path! Say, “Enjoy yourselves; your destination is the fire!”
They have made others equal to Allah to misguide people from His Way. Say: ´Enjoy yourselves! Your destination is the Fire!´
They have set up equals to Allah, to lead [people] astray from His way. Say, ‘Enjoy [for a while], for indeed your destination is hellfire!’
They have set up rivals to God (as deities, lords and objects of worship), and so they have deviated (themselves and other people) from His way. Say: "Enjoy yourselves (in this world). Your journey’s end is the Fire."
And they set up compeers to Allah to lead (people) astray from His path, say, `(Well) enjoy yourselves a while; you are heading towards the Fire.
And they set up compeers to God, that they might lead astray from His way. Say: 'Take your joy! Your homecoming shall be -- the Fire!
And they set up equals to God in order to misguide (people) from His way. Say: “Enjoy (yourselves for a while), because your final return is to the fire.”
They fabricate their own ideologies setting up equals to God. Say to them: “Enjoy this short life of yours as you are headed towards the Hell.”
And they set up others as equal to God, to mislead the people from the path. Say, “Enjoy, because indeed you are heading to hell.
And they set up rivals to Allah in order to make (others) stray from His way. Say, “Enjoy yourselves, for surely your destiny is to the Fire.”
And they made peers for God, to lead men astray from His path. Say, 'Enjoy yourselves, for, verily, your journey is to the Fire.
And they ascribed equals to Allah to mislead from His way; say, "Enjoy a while, for your end will be the fire."
And they appointed equals to Allah so that they may mislead [others] from His way. Say, “Enjoy [briefly] for your final destination will be in the fire.”
They also set up idols as copartners with God, that they might cause men to stray from his path. Say unto them, enjoy the pleasures of this life for a time; but your departure hence shall be into hell fire
And they made peers for Allah, to lead men astray from His path. Say, "Enjoy yourselves, for, verily, your destination is the Fire."
They set up rivals with Allah to lead others astray. Say to them: 'Take your pleasure; your arrival shall be the Fire.
They set up compeers with God in order to mislead man from his way. SAY: Enjoy your pleasures yet awhile, but assuredly, your going hence shall be into the fire
And they have set up rivals to Allah that they may mislead from His Path. Say: “Enjoy (your brief life). But certainly, your destination is to the Fire.”
And they made rivals with God, causing others to go astray from His way. Say: Take joy, but, truly, your homecoming is the fire!
They placed equals to Allah. They misled people from His path. Say, “Enjoy! Truly, you are going straight to the fire.”
They set up equals with Allah to faces will be covered with flames
They have set up rivals to Allah that they may lead people astray from His way. Tell them: "Enjoy for a while. You are doomed to end up in the Fire!"
And they set up equals with Allah to lead astray from His path. Say: Enjoy yourselves, for surely your return is to the Fire
And they set up equals with Allah that they may mislead (people) from His way. Say, “Enjoy yourselves, but you are certainly destined for hell.”
And they set up rivals to Allah that they may lead people away from His Path. Say, "Enjoy for now! Your destination then shall indeed be to the Fire."
And they set up partners with Allah so that they may turn (the people) away from His path. Say: ‘Benefit (a few days’) gain; surely, you will end up in the Fire.
And they made to God equals in order that they may misguide from His path. Say: "Enjoy, for your destiny is to the Fire."
Andthey made to God equals in order that they may misguide from His path. Say: "Enjoy, for your destiny is to the Fire.
And they made to God equals in order that they may misguide from His path. Say: "Enjoy, for your destiny is to the Fire."
And they made/put to God equals (idols) to misguide from His way/path , say: "Live long/enjoy so that your end/destination (is) to the fire ."
For, they claimed that there are powers that could rival God, and so they strayed from His path. Say: "Enjoy yourselves [in this world], but, verily, the fire will be your journey's end!"
And they made up compeers to Allah, that they (might) lead (people) into error away from His way. Say, "Enjoy (yourselves)! Surely then your Destiny will be to the Fire!"
And they set up rivals to Allah that they may mislead (men) from His way. Say: Enjoy life (while ye may) for lo! your journey's end will be the Fire
To lead people astray, they claimed their idols were equal to God. (Muhammad), tell them, "Enjoy yourselves and know that the only place for you to go will be hell fire."
They have set up partners with Allah, so that they may mislead (the people) from His path. Say, .Enjoy (for a while). Then your ultimate journey is to the Fire
They set up equals with Allâh in order to mislead the people from His path. Say: "Enjoy yourselves (for a while)! Verily, your destination is the inferno."
They invent partners for Allah, in order to throw others off the course. Say, "Enjoy yourself! For surely, you will proceed forth right into the fire!"
They set up equals with Allâh in order to deceive the people into going away from His path. Say: ‘Enjoy yourselves (for a while)! Most surely your destination is the Blazing Fire ’.
And they set to Allah objects of worship presumptuously possessing a like degree of quality or attribute and in the same level of dignity, power and excellence and having the same rights or privileges to lead people into error and in the wrong direction. Say to them O Muhammad "Enjoy yourselves and serve the Devil; you have decided your own destiny to the Fire"
They made idols equal to Allah to mislead people from His path. Say to them: “Enjoy yourselves while you can, for the Fire shall be your journey’s end.
They set up equals to Allah to mislead ˹others˺ from His Way. Say, ˹O Prophet,˺ “Enjoy yourselves! Surely your destination is the Fire.”
And they set up partners for Allah to lead astray from His way. Say: enjoy for a while, for your journey is to the fire.
They set up equals to God to lead people away from His path. Say to them: ‘Take your pleasure now: you are surely destined for the Fire.‘
They set up rivals to rank with GOD and to divert others from His path. Say, "Enjoy for awhile; your final destiny is Hell."
They claimed that there are powers that could rival God, and so they strayed from His path. Say, "Enjoy yourselves, for your destination is the Fire."
They claimed that there are powers that could rival God, and so they strayed from His path. Say, “Enjoy yourselves, for your destination is the Fire.”
And they set up rivals to Allah, to stray from His pathway. Say, “Enjoy; so surely your destination to the Fire.”
And they set up (idols as) equals to Allah that they might mislead (the people) from His path. Say: 'Enjoy yourselves, for verily your journey's end will be the Fire'.
They set up false deities as equal to God, and so they lead people to stray from His path. Say: 'Enjoy yourselves [in this life], for you will surely end up in hell.'
They set up rivals to Allah that they may mislead people from His Path. (They take "Imams" as their authorities instead of the Word of Allah, thus setting up rivals to Him). Tell them, "Enjoy life while you may, for your sure destination is the Fire."
And they set up equals with Allah that they may lead (people) astray from His path. Say: Enjoy yourselves, for surely your return is to the fire
And they have set up rivals to ALLAH to lead people astray from HIS way. Say, `Enjoy yourselves a while, then, surely, your journey is toward the Fire.
They set up equals unto God, that they might lead astray from His Way. Say, “Enjoy yourselves! For truly your journey is unto the Fire!
And they set up (others) as equal to Allah, to mislead (men) from the (right) Path! Say: "Enjoy (for a while)! But surely you are making (your) way straight for Hell!"
They set up equals to God, intending to mislead others from His path. Say, “Enjoy your brief pleasures; your final destination is the Fire.”
And they set up rivals to God, in order to lead away from His path. Say, 'Enjoy yourselves; your destination is the Fire.'
And they have attributed to Allah equals to mislead [people] from His way. Say, "Enjoy yourselves, for indeed, your destination is the Fire."
And they set up peers to God that they may mislead from His way. Say, 'Enjoy, then indeed, your destination is to the fire.'
And they set up (idols) as equal to God, to mislead (men) from the Path! Say: "Enjoy (your brief power)! But verily ye are making straightway for Hell!"
And they set up (idols) as equal to Allah, to mislead (men) from the Path! Say: "Enjoy (your brief power)! But verily ye are making straightway for Hell!"
قُل لِّعِبَادِیَ ٱلَّذِینَ ءَامَنُوا۟ یُقِیمُوا۟ ٱلصَّلَوٰةَ وَیُنفِقُوا۟ مِمَّا رَزَقۡنَـٰهُمۡ سِرࣰّا وَعَلَانِیَةࣰ مِّن قَبۡلِ أَن یَأۡتِیَ یَوۡمࣱ لَّا بَیۡعࣱ فِیهِ وَلَا خِلَـٰلٌ ٣١
Tell My servants who have believed to keep up the prayer and give, secretly and in public, out of what We have provided them, before a Day comes when there will be no trading or friendship
Say (O Muhammad) to My devotees who have believed, that they should establish prayer, and spend in charity from what We have provided them secretly and openly; before a Day comes in which there will be neither mutual bargaining nor friendship.
Say thou unto those of My bond- men who have believed, let them establish prayer and expend of that wherewith We have provided them secretly and openly, ere the Day cometh wherein there will be no bargain nor friendliness
Tell those of My creatures who believe: "Observe your devotional obligations and give of what We have given you in charity, secretly or openly, before the Day arrives when there will be no buying or selling or befriending."
Tell My servants who have believed, to establish salat and to give from the life sustenance We have provided them, secretly or publicly, before a time comes in which there will be no exchange, nor any friendship.”
Tell My slaves who have iman that they should establish salat and give from what We have provided for them, secretly and openly, before a Day arrives on which there will be no trading and no friendship.
Tell My servants who have faith to maintain the prayer and to spend out of what We have provided them with, secretly and openly, before there comes a day on which there will be neither any bargaining nor friendship
Tell those of My servants who believe that they must establish the Prayer in conformity with its conditions, and spend out of what We have provided for them (of wealth, power, and knowledge, etc.) secretly and openly, (and in God’s cause and to the benefit of the needy), before there comes a Day when there will be no trading nor friendship (that will bring any benefit)
Say to My servants who have believed, to observe Prayer and to spend secretly and openly out of that We have provided for them, before there comes the day (of reckoning) when neither bargaining, nor fast-friendship shall help them (to get salvation)
Say to My servants who believe, that they perform the prayer, and expend of that We have provided them, secretly and in public, before a day comes wherein shall be neither bargaining nor befriending
Say to My servants, those who believe, to perform mandatory prayer and to spend secretly and openly from what We have provided for them, before a day comes that there is no trading and no friendship in it.
Say to those servants of mine who have chosen to believe: “Worship the Lord on regular basis, spend a part of your income (that God has given you at first place) to the charity (publicly or secretly) before the coming of a Day in which there will be neither bargaining nor any friendly gestures
Say to my servants who have believed, that they should establish prayer, and give out of the sustenance we have given them, secretly and openly, before the coming of a day in which there will be neither bargaining nor befriending
Tell My servants who have attained faith to establish the prayers and to spend from what We have provided them, secretly and publicly, before a day comes in which there is neither trade nor close friendship.
Say to my servants who believe, that they be steadfast in prayer and expend in alms of what we have bestowed upon them in secret and in public, before there comes the day when there shall be no buying and no friendship
Say to the bondmen of Mine who believe, that they must keep the prayer established and spend in Our way from what We have given them, secretly and publicly, before the advent of a day in which there will be no trade nor friendship
Say to My slaves who have believed [that], “They should establish the prayer and spend from that which We have provided them with, in private, and in public, before comes a day wherein there is no commerce and no friendship.”
Speak unto my servants who have believed, that they be assiduous at prayer, and give alms out of that which We have bestowed on them, both privately and in public; before the day cometh, wherein there shall be no buying nor selling, neither any friendship
Say to my servants who believe, that they be steadfast in prayer and expend in charity of what We have bestowed upon them, in secret and in public, before there comes the Day when there shall be no bargaining (buying and selling, barter) and no befriendi
Tell My worshippers, those who believe, who establish the prayer, and spend of what We have given them in private and in public, before the coming of that Day in which there is neither bargaining, nor the taking of friends
Speak to my servants who have believed, that they observe prayer, and give alms of that with which we have supplied them, both privately and openly, ere the day come when there shall be neither traffic nor friendship
Say to Ibâdi (My subjects) who have Believed that they should establish Salât and spend out of the provisions We have given them, secretly and openly, before (the stage) that the Day comes where (there will be) no business activity and nor befriending
Say to My servants who believed that they should perform the formal prayer and spend from what We provided them secretly and in public before a Day approaches in which there is neither trading nor befriending.
Speak to my believing servants. Tell them to establish the ritual prayers. Tell them to invest [in charity], secretly and publicly, from the sustenance We have given them. [Tell them to do these things] before the coming of a day in which there will be no trading or making new friends.
Allah will requite each soul according to its deeds; surely Allah is swift in taking the account
(O Prophet), tell those of My servants who believe that they should establish Prayer and spend out of what We have provided them with, both secretly and openly, before there arrives the Day when there will be no bargaining, nor any mutual befriending
Tell My servants who believe to keep up prayer and spend out of what We have given them, secretly and openly, before the coming of the day in which there is not bartering, nor befriending
Say to My servants who believe, that they should establish worship (salat) and spend from that which We have provided them, secretly and publicly, before the coming of a day in which there will be neither (mutual) trade nor friendship.
Tell My subjects who believe that they should establish regular prayer and spend out ofh what We have given them, secretly and openly, before the coming of the day in which there shall be no trading nor any friendly give-and-take
Say to My servants who have believed that they must establish Prayer and spend (in Our way) both secretly and openly of the provision that We have granted them before the dawn of the Day when neither any transaction will take place, nor any (worldly) friendship (will profit)
Say to My servants who believe, that they should hold the contact-method, and spend from what provisions We granted them secretly and publicly, before a Day comes when there is no trade therein, nor will there be any friends
Sayto My servants who believe, that they should hold the contact prayer, and spend from what provisions We granted them secretly and openly, before a Day comes when there is no trade therein, nor will there be any friends
Say to My servants who believe, that they should hold the Connection, and spend from what provisions We granted them secretly and openly, before a Day comes when there is no trade therein, nor will there be any friends.
Say to My worshippers/slaves those who believed: "They (should) keep up the prayers and spend from what We provided for them secretly and publicly from before that a day comes, (where there is) no selling/trading in it and nor differences in opinions/friendships
[And] tell [those of] My servants who have attained to faith that they should be constant in prayer and spend [in Our way], secretly and openly, out of what We provide for them as sustenance, ere there come a Day when there will be no bargaining, and no mutual befriending
Say to My bondmen who have believed (that) they keep up the prayer and expend of what we have provided them, secretly and in public, even before a Day comes up wherein (there) will be neither selling nor fellowship
Tell My bondmen who believe to establish worship and spend of that which We have given them, secretly and publicly, before a day cometh wherein there will be neither traffick nor befriending
Tell My believing servants to be steadfast in prayer and to spend for the cause of their Lord, both in private and in public, out of what We have given them. Let them do this before the coming of the day when there will be no merchandising or friendship
Say to My believing servants that they should establish Salah and spend, secretly and openly, out of what We have given to them before there comes a day in which there is neither a trade nor friendship
Tell My servants who adhere firmly to Islamic monotheism to establish the regular prayer, and to expand from what We have provided them, secretly and publicly, before the coming of a day in which there will be neither selling nor befriending.
Convey My instructions to those of My servants who believe, that they should establish ´salat´ and give charity __ openly and in secret __ out of what We have granted them, before the day arrives when neither trade nor friendship will avail
Tell My servants who live by Faith that they should establish the regular prayer and expand from what We have provided them, publicly or in secret, before the coming of a day in which there will be neither selling nor befriending.
Say to My servants who have conformed to Islam: "Engage in the act of worship and spend in divine service, secretly or openly of the provisions of life We provisioned them with before the Day comes when there shall be no trading nor friendship
Tell My faithful servants; perform the prayer regularly, spend in charity openly and secretly from what We have provided, before that day comes when bargaining and friendship will serve no purpose.
Tell My believing servants to establish prayer and donate from what We have provided for them—openly and secretly—before the arrival of a Day in which there will be no ransom or friendly connections.
Tell My servants who believe to keep up prayer and spend of what We have provided them with secretly and openly before a day reaches them on which there is neither trade nor friendship.
Tell My servants, those who are true believers, to be steadfast in prayer and from what We gave them to give in private and in public, before that day arrives when all trading shall cease and friendships be no more
Exhort My servants who believed to observe the Contact Prayers (Salat), and to give (to charity) from our provisions to them, secretly and publicly, before a day comes where there is neither trade, nor nepotism.
Tell My worshipers who believe that they should perform the prayer and give secretly and openly, out of what We provide for them as sustenance. There will come a Day when there will be no bargaining, and no friendship.
Tell My worshipers who believe that they should establish prayer and give secretly and openly, out of what We provide for them as sustenance. There will come a day when there will be no bargaining and no friendship.
Say for My slaves who believed “establish the prayers, and spend from what we had livelihood them, secretly and publicly, before a Day will come in which there is neither selling nor intimate friendship.
O' Prophet! Say to My servants who have believed, to perform the prayers and to spend (in charity) out of what We have provided them, secretly and openly, before the coming of a Day in which there shall be neither bartering nor befriending.
Tell My servants who have attained to faith that they should attend regularly to their prayers and spend [in My way], secretly and openly, out of the sustenance We provide for them, before a day shall come when there will be no trading and no friendship.
(O Prophet) "Tell My servants to establish and consolidate the Divine System and spend of the provision We have given them, on others, secretly and publicly, before a Day comes wherein there shall be no trading of deeds nor friendship be of avail." (2:254)
Say to My servants who believe that they should keep up prayer and spend out of what We have given them secretly and openly before the coming of the day in which there shall be no bartering nor mutual befriending
Say to My servants who believe that they should observe Prayer, and spend out of what WE have given them, secretly and openly, before there comes a day where there will be neither bargaining nor friendship
Tell My servants who believe to perform the prayer and to spend from that which We have provided them, secretly and openly, before a day comes wherein there shall be neither bargaining nor befriending
Talk to My servants who have believed, that they may establish regular prayers, and spend (in charity) out of the goods that We have given them; Secretly and openly, before the arrival of a Day in which there will be neither mutual give and take nor making any friends
Inform My devout servants to establish their prayers and to give from what We provide for them, secretly and openly, before a day arrives when there will be neither commerce nor friendship.
Tell My servants who have believed to perform the prayers, and to give from what We have given them, secretly and publicly, before a Day comes in which there is neither trading nor friendship
[O Muhammad], tell My servants who have believed to establish prayer and spend from what We have provided them, secretly and publicly, before a Day comes in which there will be no exchange, nor any friendships
Say to My servants, those who believed, to be steadfast in the prayer and to spend of what We have provided them in secret and in public, before that a day comes in which there is no bargaining and no friendship.
Speak to my servants who have believed, that they may establish regular prayers, and spend (in charity) out of the sustenance we have given them, secretly and openly, before the coming of a Day in which there will be neither mutual bargaining nor befriending
Speak to my servants who have believed, that they may establish regular prayers, and spend (in charity) out of the sustenance we have given them, secretly and openly, before the coming of a Day in which there will be neither mutual bargaining nor befriending
ٱللَّهُ ٱلَّذِی خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ وَأَنزَلَ مِنَ ٱلسَّمَاۤءِ مَاۤءࣰ فَأَخۡرَجَ بِهِۦ مِنَ ٱلثَّمَرَ ٰتِ رِزۡقࣰا لَّكُمۡۖ وَسَخَّرَ لَكُمُ ٱلۡفُلۡكَ لِتَجۡرِیَ فِی ٱلۡبَحۡرِ بِأَمۡرِهِۦۖ وَسَخَّرَ لَكُمُ ٱلۡأَنۡهَـٰرَ ٣٢
It is God who created the heavens and earth, who has sent down water from the sky and with it brought forth produce to nourish you; He has made ships useful to you, sailing the sea by His command, and the rivers too
Allah is the one Who has created the heavens and the earth, sends down water (rain) from the sky, and thereby brings forth fruits as provision for you. He has made the ships to be of service to you, that they may sail through the sea by His Command; and He has made rivers to be of service to you.
Allah it is who hath created the heavens and the earth, and sent down from the heaven water, and hath there by brought forth fruits as a provision for you; and He hath subiected the ships for you that it may run in the sea by His command; and He hath subjected for you the rivers
It is God who created the heavens and the earth, and sent down rain from the sky producing fruits for your food thereby, and made you master of the ships that ply in the oceans by His command, subjected the rivers to your control
It is Allah who has created the heavens and the earth, and revealed water from the sky and produced thereby fruits as provision for you and subjected ships for you to sail through the sea by His command and subjected for you the rivers!
Allah is He who created the heavens and the earth and sends down water from the sky and by it brings forth fruits as provision for you. He has made the ships subservient to you to run upon the sea by His command, and He has made the rivers subservient to you,
It is Allah who created the heavens and the earth, and He sends down water from the sky and with it He brings forth crops for your sustenance. And He disposed the ships for you[r benefit] so that they may sail at sea by His command, and He disposed the rivers for you
God is He Who has created the heavens and the earth, and sends down water from the sky with which He brings forth fruits for your provision. And He has made the ships serviceable for you, so that they run upon the sea by His command, and He has made the rivers serviceable for you
Allah is He Who created the heavens and the earth and He causes water to come down from the clouds and He brings forth fruits therewith to be your sustenance. He has made subservient to you the ships that they may sail through the sea by His leave and He has made subservient to you the rivers (also)
It is God who created the heavens and the earth, and sent down out of heaven water wherewith He brought forth fruits to be your sustenance. And He subjected to you the ships to run upon the sea at His commandment; and He subjected to you the river
God is the One Who created the skies and the earth and sent down rain from the sky, then He brought out the produce as your provision with it, and He brought the ships under your control (and in your service) so that you sail in the sea by His command, and He brought rivers under your control.
God is the One Who has created the heavens and the earth. He sends down the water from the sky in order to grow all kinds of agricultural products for you to eat. He has let you take control of the ships by which He may let you travel overseas and has put the rivers as well subservient to you
It is God Who has created the heavens and the earth, and sends down rain from the skies, and with it He brings out fruits with which to feed you. It is He Who has made the ships subject to you, that they may sail through the sea by His command, and the rivers has He made subject to you
Allah is the One Who created the heavens and the earth and sent down water from the sky, then brought out with it, of the products, provision for youpl; and He has subjected to you the ships to run in the sea by His command, and He has subjected to you the rivers.
God it is who created the heavens and the earth; and sent down from the sky water, and brought forth therewith fruits as a provision for you; and subjected to you the ships, to float therein upon the sea at His bidding; and subjected for you the rivers
It is Allah Who created the heavens and the earth, and sent down water from the sky, therefore producing some fruits for you to eat; and subjected the ships for you, that they may sail upon the sea by His command; and subjected the rivers for you
Allah it is He who created the heavens and the earth and sent down from the heaven a water by which He brought forth the produce which is a sustenance for you and He subjugated the ship to you so that it may sail in the sea by His commandment and He subjugated the rivers to you.
It is God who hath created the heavens and the earth; and causeth water to descend from heaven, and by means thereof produceth fruits for your sustenance: And by his command He obligeth the ships to sail in the sea for your service; and He also forceth the rivers to supply your uses
Allah it is who created the heavens and the earth; and sent down water from the sky, and brought forth therewith fruits as a provision for you; and subjected to you the ships, to float therein upon the sea at His bidding; and made of service for you the
it is Allah who created the heavens and the earth, and sends down water from the heaven with which He brings forth fruits for your provision. He has subjected to you ships which, by His command, run upon the sea. He has subjected to you rivers
It is God who hath created the Heavens and the Earth, and sendeth down water from the Heaven, and so bringeth forth the fruits for your food: And He hath subjected to you the ships, so that by His command, they pass through the sea; and He hath subjected the rivers to you
Allah is That Who created the heavens and the earth and brought down rain from towards the sky and thereby brought forth fruits as provisions for you, and He has controlled for you the ship so that it may sail in the sea under His Command and He has controlled for you the rivers
God is He Who created the heavens and the earth and caused water to descend from heaven and brought out thereby fruits as provision for you. And He caused boats to be subservient to you that they run through the sea by His command. And He caused rivers to be subservient to you.
Allah has created the skies and Earth and sends rain from the sky. With (the rain), He brings forth fruits with which to feed you. He made the ships under your control so they may sail across the sea by His command. He made the rivers for your benefit.
This is a proclamation for mankind: let them take warning therefrom; let them know that He is the One and Only - worthy of worship - and let the men of understanding learn a lesson
It is Allah Who created the heavens and the earth, Who sent down water from the heaven and thereby brought forth a variety of fruits as your sustenance, Who subjected for you the ships that they may sail in the sea by His command, Who subjected for you the rivers
Allah is He Who created the heavens and the earth and sent down water from the clouds, then brought forth with it fruits as a sustenance for you, and He has made the ships subservient to you to run their course in the sea by His command, and He has made the rivers subservient to you
Allah is He Who created the skies and the earth and sent down water from the sky, then through it He brought forth (many varieties) of fruits (as) provision for you. And He compelled the ships (to follow His laws) and thereby sail in the sea by His command for your (service), and He compelled the rivers (to follow His laws) for your (service).
Allah is He Who created the heavens and the earth and sent down water from the sky. Then, with it, He brought forth fruits as sustenance for you. And He made the ship subservient to you, so that it sails on the sea by His command. And He made the rivers serve your needs
Allah is He Who created the heavens and the earth and poured down water from the sky and then by means of this water produced fruits for you as provision. And He has made vessels subservient to you so that they may sail in the sea by Allah’s command, and He has (also) put rivers under your control
God is the One who created the heavens and the Earth, and He sent down water from the sky and brought out fruits as provisions for you, and He committed for you the ships to run in the sea by His command, and He committed for you the rivers
Godis the One who has created the heavens and the earth, and He has sent down water from the sky thus bringing out with it fruits as provisions for you, and He has commissioned for you the ships to run in the sea by His command, and He has commissioned for you the rivers
God is the One who has created the heavens and the earth, and He has sent down water from the sky thus bringing out with it fruits as provisions for you, and He has commissioned for you the ships to run in the sea by His command, and He has commissioned for you the rivers.
God is who created the skies/space and the earth/Planet Earth, and He descended from the sky water so He brought out with it from the fruits a provision for you, and He manipulated for you the ships to flow/pass/orbit in the sea/river/ocean with His order/command, and He manipulated for you the rivers/waterways
[And remember that] it is God who has created the heavens and the earth, and who sends down water from the sky and thereby brings forth [all manner] of fruits for your sustenance; and who has made ships subservient to. you, so that they may sail through the sea at His behest; and has made the rivers subservient [to His laws, so that they be of use] to you
Allah is He Who created the heavens and the earth and sent down from the heaven water; so He brought out with it (so many) products for your provision. And He subjected to you ships to run in the sea at His Command, and He subjected to you the rivers
Allah is He Who created the heavens and the earth, and causeth water to descend from the sky, thereby producing fruits as food for you, and maketh the ships to be of service unto you, that they may run upon the sea at His command, and hath made of service unto you the rivers
God is the One who created the heavens and the earth, sent down water from the sky by which He produced fruits for your sustenance, enabled you to use boats to sail on the sea, and placed the rivers at your disposal, all by His command
Allah is the One who created the heavens and the earth and sent down water from the sky, then brought forth with it sustenance for you from the produce, and subjugated for you the ships, so that they may sail in the sea with His command, and subjugated for you the rivers
Allâh is the One Who created the heavens and earth, sent down from the sky water, brought forth with it fruits as a sustenance for you, made the ships subservient to you to sail through the sea by His Command and made (also) the rivers subservient to you
Allah is the Creator of the heavens and the earth. He sends rain from the sky. With that water, He brings out the produce for you to eat. He ordered the ships to submit to you! With His commands, they sail across the seas! He also tamed the rivers for you
It is Allâh Who created the heavens and the earth. He sent down water from the sky in order to bring forth with it fruits as a sustenance for you, and made the ships subservient to you so as to sail through the sea by His Command and made (also) the rivers subservient to you.
Allah is He, Who created the heavens and the earth and brought them into existence and sent down from the floor of the vault of heaven rain-water causing the various products to spring up from the soil; products fit to be used as food for human sustenance. He reduced the ships to a state of subjection under your dominion and authority to be buoyant by His invisible acting force producing buoyancy and motion. He ordered the rivers in subservience to your advantage your end
Allah created the Heavens and the Earth and sent down rain from the sky, by which He produces fruits to provide for you, and made possible for you to sail by ship across the sea by His command, made rivers for your benefit,
It is Allah Who created the heavens and the earth and sends down rain from the sky, causing fruits to grow as a provision for you. He has subjected the ships for your service, sailing through the sea by His command, and has subjected the rivers for you.
Allah is who created the heavens and the earth and sent down water from the sky with which He makes fruit grow as provision for you, and He made the ship of service to you to sail on the sea by His command, and He made the rivers of service to you.
God it was who created the heavens and the earth. He sends down water from the sky wherewith He brings forth fruits for your sustenance. He has subdued the ships which, by His leave, sail the ocean in your service. He has subdued for you the rivers
GOD is the One who created the heavens and the earth, and He sends down from the sky water to produce all kinds of fruit for your sustenance. He has committed the ships to serve you on the sea in accordance with His command. He has committed the rivers as well to serve you.
It is God Who has created the heavens and the earth, and Who sends down water from the sky and brings forth fruit for your sustenance. He has made the ships useful to you, so that you may sail though the sea at His command and has made the rivers useful to you.
It is God Who has created the heavens and the Earth, and Who sends down water from the sky and brings forth fruit for your sustenance. He has made the ships useful to you so that you may sail through the sea at His command and has made the rivers beneficial to you.
Allah is the one Who created the skies and the earth, and sends down from the sky water, so with it He brought out from the fruitage a livelihood for you. And He subserviated the arks for you, to run in the sea with His command, and He subserviated the rivers for you.
Allah is He Who created the heavens and the earth, and sent down water from the sky; then brought forth fruits with it to be sustenance for you; and He has made the ships subservient to you that they might run through the sea by His command; and He has made the rivers subservient to you.
It is God who has created the heavens and the earth, and who sends down water from the sky with which He brings forth fruits for your sustenance. He has placed under your service ships which by His leave sail through the sea, and He has made the rivers subservient to [His law] for your benefit.
(Think about the Source of your wealth and provision). Allah it is Who has created the heavens and the earth, and sends down water from the sky, thereby producing fruit and vegetation as provision for you. And He makes ships and boats to be of service to you that they sail in the sea by His Command, and has made of service to you the rivers
Allah is He Who created the heavens and the earth and sent down water from the clouds, then brought forth with it fruits as a sustenance for you, and He has made the ships subservient to you, that they might run their course in the sea by His command, and He has made the rivers subservient to you
ALLAH is HE Who created the heavens and the earth and caused water to come down from the clouds, and brought forth therewith fruits for your sustenance, and HE has subjected to you the ships that they may sail through the sea by HIS command, and the rivers too has HE subjected to you
God it is Who created the heavens and the earth, and sent down water from the sky, then brought forth fruits thereby for your provision. He has made the ships subservient unto you, so that they sail upon the sea by His Command, and has made the rivers subservient unto you
It is Allah Who has created the heavens and the earth and sends down the rain from the sky, and with it (He) brings out fruits to feed you; It is He Who has made ships to serve you, that they may sail through the sea to His Command; And He has made the rivers as well, to serve you
It is God who created the heavens and the earth and sends down rain from the sky, thereby producing fruits for your sustenance. He subjected the ships to your command, enabling them to traverse the sea by His decree. And He made the rivers subservient to you.
God is He Who created the heavens and the earth, and sends down water from the sky, and with it produces fruits for your sustenance. And He committed the ships to your service, sailing through the sea by His command, and He committed the rivers to your service
It is Allah who created the heavens and the earth and sent down rain from the sky and produced thereby some fruits as provision for you and subjected for you the ships to sail through the sea by His command and subjected for you the rivers
God is the one who created the heavens and the earth, and sent down from the sky water, then brought forth from it fruits as a provision for you; and subjected to you the ships, to float in the sea by His command, and subjected for you the rivers;
It is God Who hath created the heavens and the earth and sendeth down rain from the skies, and with it bringeth out fruits wherewith to feed you; it is He Who hath made the ships subject to you, that they may sail through the sea by His comman d; and the rivers (also) hath He made subject to you
It is Allah Who hath created the heavens and the earth and sendeth down rain from the skies, and with it bringeth out fruits wherewith to feed you; it is He Who hath made the ships subject to you, that they may sail through the sea by His command; and the rivers (also) hath He made subject to you
وَسَخَّرَ لَكُمُ ٱلشَّمۡسَ وَٱلۡقَمَرَ دَاۤىِٕبَیۡنِۖ وَسَخَّرَ لَكُمُ ٱلَّیۡلَ وَٱلنَّهَارَ ٣٣
He has made the sun and the moon useful to you, steady on their paths; He has made the night and day useful to yo
And He has made the sun and the moon to be of service to you, both constantly pursuing their courses; and He has made the night and the day to be of service to you.
And He hath subjected for you the sun and the moon, two constant toils; and He hath subjected for you the night and the day
And subjugated the sun and moon for you so that they perform their tasks diligently; and subdued the night and day for your service
The Sun and the Moon, which continually fulfill their functions, are in service to you (you are constantly using the energy and various qualities of the Sun and the Moon without even realizing)... And you benefit from the night and the day.
and He has made the sun and moon subservient to you holding steady to their courses, and He has made the night and day subservient to you.
He disposed the sun and the moon for you, constant [in their courses], and He disposed the night and the day
And He has made the sun and the moon constant in their courses, (and so) serviceable for you, and He has made the night and the day of service to you
And He has made subservient to you the sun and the moon, both moving constantly (according to some fixed laws), and He has made subservient to you the night and the day
and He subjected to you the sun and moon constant upon their courses, and He subjected to you the night and day
And He brought the sun and the moon, which continuously hold their courses (orbits), under your control (to be of service to you), and He brought the night and the day under your control.
God is the One Who has made the sun and the moon (which constantly follow their paths) of service to you. He has also subjected the night and the day to [the laws which are beneficial to] you
And He has made subject to you the Sun and the Moon, both diligently pursuing their courses, and the night and the day has he made subject to you
And He has subjected to you the sun and the moon, both moving constantly, and He has subjected to you the night and the day.
and subjected for you the sun and the moon, constant both; and subjected for you the night and the day
And subjected the sun and the moon for you, which are constantly moving; and has subjected the night and the day for you
And He subjugated the sun and the moon to you both assiduously following their course and He subjugated the night and the day for you.
He likewise compelleth the sun and the moon, which diligently perform their courses, to serve you; and hath subjected the day and the night to your service
And makes the sun and the moon constant in their course, to be of service to you; and made of service for you the night and the day
and He subjected to you the sun and the moon, which are constant in their courses. And, He has subjected to you the night and the day, and gave you all that you asked of Him
and He hath subjected to you the sun and the moon in their constant courses: and He hath subjected the day and the night to you
And He has controlled for you the sun and the moon "two constantly and swiftly move (in space) And He has controlled for you the night and the day
And He caused the sun to be subservient to you and the moon, both, ones that are constant in their work. And He caused the nighttime to be subservient to you and the daytime.
He made the sun and the moon for your benefit. They both diligently pursue their courses. He has made the night and the day for your benefit.
The sun and the moon are also assigned for your benefit, which steadfastly pursue their courses, to cause the night and the day for your benefit
Who subjected for you the sun and the moon and both of them are constant on their courses, Who subjected for you the night and the day
And He has made subservient to you the sun and the moon, pursuing their courses; and He has made subservient to you the night and the day
And He compelled the sun and the moon (to follow His laws) constantly for your (service) and compelled the night and the day (to follow His laws) for your service .
And He made the sun and the moon — both pursuing their respective courses — serve your needs. And He made the night and the day serve you
And for your benefit, He has subjected the sun and the moon (to a regular system); they keep rotating (in their respective orbits). And He has also subdued the night and the day (to a system) for your (system of life)
And He committed for you the sun and the moon, both in continuity; and He committed for you the night and the day
AndHe has commissioned for you the sun and the moon, in continuity; and He has commissioned for you the night and the day
And He has commissioned for you the sun and the moon, in continuity; and He has commissioned for you the night and the day.
And He manipulated for you the sun and the moon consistently/dedicated (B) , and He manipulated for you the night and the daytime
and has made the sun and the moon, both of them constant upon their courses, subservient [to His laws, so that they be of use] to you; and has made the night and the day subservient [to His laws, so that they be of use] to you
And He subjected to you the sun and the moon, both in a steadfast manner, and He subjected to you the night and the daytime
And maketh the sun and the moon, constant in their courses, to be of service unto you, and hath made of service unto you the night and the day
He made the sun and moon, each following its course, and the day and the night all subservient to you
and He subjugated for you the sun and the moon, moving constantly, and subjugated for you the day and the night
He made the sun and the moon, constant in their courses, subservient to you. He (also) made the day and night subservient to you.
And for you, He tamed the sun and the moon; they are forever on course. He subjected the night and the day to benefit you
He made the sun and the moon constant in their courses, subservient to you. He (also) made the day and night subservient to you.
He reduced for you the sun* and the moon** to a state of subserviency, constantly describing their paths and the night and the day were not made to rule but to subserve you where wisdom bears comman
made the sun and the moon orbit, for your benefit, He made night and day.
He has ˹also˺ subjected for you the sun and the moon, both constantly orbiting, and has subjected the day and night for you.
And He made the sun and the moon of service to you, both in constant motion, and has made the night and the day of service to you.
and subdued for you the sun and the moon, which steadfastly pursue their courses. And He has subdued for you the night and the day
He has committed the sun and the moon in your service, continuously. He has committed the night and the day to serve you.
He has made the sun and the moon-- both of them constant in their courses-- useful to you and has made the night and the day useful to you.
He made the sun and the moon-- both of them constant in their courses-- useful to you and made the night and the day useful to you.
And He subserviated the sun and the moon for you, both continuously, and He subserviated the night and the day for you.
And He has made the constantly moving sun and the moon subservient to you, and He has made the night and the day subservient to you.
And for your benefit He has made the sun and the moon, both diligently pursuing their courses, subservient to [His law]; and has made the night and the day subservient to [His law].
And makes the sun and the moon, both of them constant on their courses. And committed the night and the day to serve you
And He has made subservient to you the sun and the moon pursuing their courses, and He has made subservient to you the night and the day
And HE has also subjected to you the sun and the moon, both performing their functions constantly. And HE has subjected to you the night as well as the day
And He has made the sun and the moon subservient unto you, constant, and He made the night and the day subservient unto you
And He has made the sun and the moon to serve you, both truly following their courses (orbits): And He has made the Night and the Day (also) to serve you
He made the sun and the moon constant, to be of service to you, and he made the night and the day, to be of service to you.
And He committed the sun and the moon to your service, both continuously pursuing their courses, and He committed the night and the day to your service
And He subjected for you the sun and the moon, continuous [in orbit], and subjected for you the night and the day
And He subjected for you the sun and the moon, both constant; and subjected for you the night and the day;
And He hath made subject to you the sun and the moon, both diligently pursuing their courses; and the night and the day hath he (also) made subject to you
And He hath made subject to you the sun and the moon, both diligently pursuing their courses; and the night and the day hath he (also) made subject to you
وَءَاتَىٰكُم مِّن كُلِّ مَا سَأَلۡتُمُوهُۚ وَإِن تَعُدُّوا۟ نِعۡمَتَ ٱللَّهِ لَا تُحۡصُوهَاۤۗ إِنَّ ٱلۡإِنسَـٰنَ لَظَلُومࣱ كَفَّارࣱ ٣٤
and given you some of everything you asked Him for. If you tried to count God’s favours you could never calculate them: man is truly unjust and ungrateful
And He has given you all that you have asked for, and if you count the blessings of Allah, you will not be able to count them. Surely! Human being is unjust, ungrateful
And He hath vouchsafed unto you some of everything ye asked Him. And if ye would count Allah's favours, ye can not compute them; verily man is a great wrong-doer, highly ungrateful
He gave you whatsoever you asked. If you try to count the favours of God you will not be able to calculate. Man is most unjust indeed, full of ingratitude
He has given you everything you have asked of Him (based on your natural dispositions during the period of creation)... If you were to count the blessings of Allah, you could not enumerate them by evaluating them... Indeed, man is most unjust and a coverer of the apparent Truth!
He has given you everything you have asked Him for. If you tried to number Allah´s blessings, you could never count them. Man is indeed wrongdoing, ungrateful.
and He gave you all that you had asked Him. If you enumerate Allah’s blessings, you will not be able to count them. Indeed man is most unfair and ungrateful
He has granted you from all that you ask Him. Were you to attempt to count God’s blessings, you could not compute them. But for sure humankind are much prone to wrongdoing (sins and errors of judgment) and to ingratitude
He has given you of all that you wanted of Him (by your natural demand). And if you try to count Allah's bounties, you will not be able to number them. Surely, a human being is very unjust, very ungrateful
and gave you of all you asked Him. If you count God's blessing, you will never number it; surely man is sinful, unthankful
And He gave you from all that you asked Him. And if you count God’s favors, you cannot count them. The human being is certainly wrongdoer and ungrateful.
God has given you what you have asked for. As a matter of fact, you are showered with so much blessings that you cannot even count them! What a shame that mankind is unjust and ungrateful
And He gives you all that you ask for, even if you count the blessings of God, never will you be able to number them, indeed humanity is given to injustice and ingratitude
And He has brought youpl of all what you asked Him, and if you were to count Allah’s blessings, you would not be able to enumerate them. Surely, man is constantly unjust, a relentless denier.
and brought you of everything ye asked Him: but if ye try to number God's favours, ye cannot count them;- verily, man is very unjust and ungrateful
And He gave you much of what you seek; and if you enumerate the favours of Allah, you will never be able to count them; indeed man is very unjust, most ungrateful
And He gave you of all that you asked Him but if you try to count blessings of Allah you cannot encompass them. Truly the human being is indeed wrongful, ungrateful.
He giveth you of every thing which ye ask him; and of ye attempt to reckon up the favours of God, ye shall not be able to compute the same. Surely man is unjust and ungrateful
And He gives you of everything you asked of Him: and if you try to number Allah´s favours, you cannot count them; - verily, man is persistently unjust and ungrateful
If you count the blessings of Allah, you will never number them. Indeed, the human is wicked and thankless
of everything which ye ask Him, giveth He to you; and if ye would reckon up the favours of God, ye cannot count them! Surely man is unjust, ungrateful
And He gave you out of all items what you asked Him. And if you count the Blessings of Allah you will never (be able to) count them. Verily, man is indeed an extreme wrong-doer and an extreme disbeliever
And He gave you all that you asked of Him. And if you were to number the divine blessing of God, you would not count them, truly, the human being is wrongdoing and an ingrate.
He gives you from everything you request. If you count the blessings of Allah, you will never be able to number them. Truly, humanity is unjust and ungrateful.
He has given you all that you could ask for and if you want to count the favors of Allah, you will never be able to count them. In fact, man is unjust, thankless
and Who gave you all that you asked Him for. Were you to count the favours of Allah you shall never be able to encompass them. Verily man is highly unjust, exceedingly ungrateful
And He gives you of all you ask of Him. And if you count Allah’s favours, you will not be able to number them. Surely man is very unjust, very ungrateful
And He gives you everything which you ask from Him and if you count Allah’s favours you will not be able to compute them. Man is certainly unjust, ungrateful.
And He gives you of all that you ask Him. And if you would like to know the number of times Allah favours you, you will not be able to count. Man is indeed very wicked, thankless
And He has given you everything that you asked Him for, and if you seek to number the favours of Allah, you will not be able to count them all. Indeed, man is highly unjust and extremely ungrateful
And He gave you all that you have asked Him. And if you were to count God's blessings, you will never fathom them. The human is indeed transgressing, disbelieving
AndHe has given you from all that you have asked Him. And if you count the blessings of God, you will not be able to number them. Man is indeed transgressing, disbelieving
And He has given you from all that you have asked Him. And if you count the blessings of God, you will not be able to number them. The human being is indeed transgressing, disbelieving.
And He gave you from every (thing) what you asked/begged Him (for it), and if you count God's blessing/goodness , you do not count/compute it , that the human/mankind (is an) unjust/oppressive (E), (insistent) disbeliever
And [always] does He give you something out of what you may be asking of Him; and should you try to count God's blessings, you could never compute them. [And yet,] behold, man is indeed most persistent in wrongdoing, stubbornly ingrate
And He has brought you of all you asked Him; and in case you number the favor (s) of Allah, you (cannot) enumerate them. Surely man is indeed constantly unjust, most disbelieving
And He giveth you of all ye ask of Him, and if ye would count the bounty of Allah ye cannot reckon it. Lo! man is verily a wrong-doer, an ingrate
He has given you everything that you asked Him for. Had you wanted to count the bounties of God, you would not have been able to do it. The human being is unjust and disbelieving
and He gave you whatever you asked for. If you (try to) count the bounties of Allah, you cannot count them all. Indeed, man is highly unjust, very ungrateful
He gives you of all you ask of Him. If it happens that you (intend to) count the blessings of your Lord, you will not be able to compute them. Verily, man is subdued to injustice and ingratitude.
He granted you whatever you asked for. His blessings upon you are so numerous, they are incalculable! Man, indeed, is ungrateful and unjust
He gives you of all that you ask for. If it happens that you (intend to) count the blessings of your Lord, you will never be able to compute them. Verily, man is subdued to injustice and ingratitude.
And He made all grace abound in you; He gave you of everything you asked for, and if you were to compute the divine favours you wear, you shall find them out of all count; but man is indeed wrong-headed, displaying no gratitude
He has given you a portion of whatever you have asked Him for. If you were to count Allah’s gifts, you would not be able to count them. Humans are most ungrateful, unjust
And He has granted you all that you asked Him for. If you tried to count Allah’s blessings, you would never be able to number them. Indeed humankind is truly unfair, ˹totally˺ ungrateful.
And He gave you of whatever you asked Him for, and if you were to count the blessings of Allah you could not enumerate them - man is unjust and ungrateful.
And of everything you have asked Him for He has given you some. If you reckoned up God‘s bounties you could not count them. Truly, man is wicked and thankless
And He gives you all kinds of things that you implore Him for. If you count GOD's blessings, you can never encompass them. Indeed, the human being is transgressing, unappreciative.
He has given you some of everything for which you asked Him for. If you tried to count God's blessings, you could never do it. Human beings are most persistent in wrongdoing and in their rejection of the truth
He has given you some of everything for which you asked Him. If you tried to count God’s blessings, you could never do it. Human beings are most persistent in wrongdoing and their rejection of the truth
And He has given you from all what you have asked Him. And if you count Allah’s blessings; you would not enumerate them. Surely the human is an oppressor, infidel.
And He has given you whatever you have asked Him; and if you count Allah's blessings, you are unable to number them. Verily, man is very unjust, very ungrateful.
And He gives you of everything you ask of Him. Should you try to count God's blessings, you will never be able to compute them. Yet man is persistent in wrongdoing, stubbornly ungrateful.
And He gives you all that you would be asking Him for (55:29). If you count the blessings of Allah's provision (they are so diverse that) never will you be able to number them. But verily, man when practically ingrate, is a wrongdoer to himself. (He is given to greed and hoarding)
And He gives you of all that you ask Him; and if you count Allah's favors, you will not be able to number them; most surely man is very unjust, very ungrateful
And HE gives you all that you ask of HIM, and if you try to count the favours of ALLAH, you will not be able to number them. Verily man is very unjust, very ungrateful
And He gives you something of all that you ask of Him, and were you to count the Blessings of God, you could not number them. Truly mankind is wrongdoing, ungrateful
And He gives you from what you ask for. But if you count the mercies of Allah, you will never be able to number them. Truly, man is used to being unjust and ungrateful
He gave you something of all that you requested. If you were to count God’s blessings, you could never enumerate them. Man is given to wrongdoing and ingratitude.
And He has given you something of all what you asked. And if you were to count God's blessings, you would not be able to enumerate them. The human being is unfair and ungrateful
And He gave you from all you asked of Him. And if you should count the favor of Allah , you could not enumerate them. Indeed, mankind is [generally] most unjust and ungrateful
And He gave you of all what you asked Him. And if you try to number God's favours, you cannot count them; indeed, man is surely unjust, ungrateful.
And He giveth you of all that ye ask for. But if ye count the favours of God, never will ye be able to number them. Verily, man is given up to injustice and ingratitude
And He giveth you of all that ye ask for. But if ye count the favours of Allah, never will ye be able to number them. Verily, man is given up to injustice and ingratitude
6
Abraham's prayer
وَإِذۡ قَالَ إِبۡرَ ٰهِیمُ رَبِّ ٱجۡعَلۡ هَـٰذَا ٱلۡبَلَدَ ءَامِنࣰا وَٱجۡنُبۡنِی وَبَنِیَّ أَن نَّعۡبُدَ ٱلۡأَصۡنَامَ ٣٥
Remember when Abraham said, ‘Lord, make this town safe! Preserve me and my offspring from idolatry
(Remember) when Abraham said: “O my Lord! Make this city (Makkah) safe, and keep me and my sons away from the worship of idols.
And recall what time Ibrahim said: my Lord! make this City secure and keep me and my sons away from worshipping the idols
Remember when Abraham prayed: "O Lord, make this a city of peace, and preserve me and my progeny from worshipping idols
And Abraham had said, “My Rabb, make this city secure... Protect me and my sons from worshipping idols/deities.”
When Ibrahim said, ´My Lord! Make this land a place of safety and keep me and my sons from worshipping idols.
When Abraham said, ‘My Lord! Make this city a sanctuary, and save me and my children from worshiping idols
And (remember) when Abraham prayed: "My Lord! Make this land (Makkah) secure, and preserve me and my children (my sons and their descendants) from ever worshipping idols
(Recall the time) when Abraham said, `My Lord, make this (would be) city (of Makkah) secure and a haven of peace, and keep me and my children away from worshipping idols
And when Abraham said, 'My Lord, make this land secure, and turn me and my sons away from serving idols
And remember when Abraham said: “My Lord, make this territory safe, and keep me and my children away from serving idols;
Now (I open a new chapter and ask you to) remember when Abraham said: “My Lord, please make this place (Mecca) a city of peace and save me and my descendents from falling into idol worshipping trap.”
Remember Abraham said, “O my Lord, make this city one of peace and security, and save me and my sons from worshipping idols
And recall when Abraham said, “O my Lord, make this land safe and keep me and my sons away from worshiping human-shaped idols.”
And when Abraham said, 'My Lord, make this land safe, and turn me and my sons away from serving idols
And remember when Ibrahim prayed, "O my Lord! Make this town (Mecca) a safe one, and safeguard me and my sons from worshipping idols."
And when Abraham said, “O my Lord! Make this land safe and keep me and my children away from worshipping the idols.
Remember when Abraham said, O Lord, make this land a place of security; and grant that I and my children may avoid the worship of idols
And when Abraham said, "My Lord, make this land safe, and turn me and my sons away from serving idols
And when Abraham said: 'My Lord, make this a land secure. Turn me and my children away from worshipping idols
ABRAHAM said, "O Lord make this land secure, and turn aside me and my children from serving idols
And (bring to mind) when Ibrahim said: ‘My Nourisher-Sustainer! Establish this city-one of peace and tranquility, and protect me and my sons that we may worship idols
And when Abraham said: My Lord! Make this land that which is safe and cause me and my children to turn away from worshipping idols.
Recall that Abraham said, “O my Lord, make this city safe. Keep me and my sons from worshiping idols.
Remember when Ibrahim (Abraham) said: "My Rabb! Make this city a city of peace and save me and my sons from the worship of idols
And call to mind when Abraham prayed: "My Lord! Make this city secure, and keep me and my sons away from worshipping the idols
And when Abraham said: My Lord, make this city secure, and save me and my sons from worshipping idols
And when Ibrahim said, “My Fosterer ! make this city secure and save me and my sons from worshipping idols.
And when Abraham said, "My Lord! Make this a city of peace. And save me and my sons from worshipping idols."
And (recall) when Ibrahim (Abraham) submitted: ‘O my Lord, make this city (Mecca) a land of peace and keep me and my children from idol-worship
And Abraham said: "My Lord, make this town a sanctuary, and keep me and my sons away from serving idols."
AndAbraham said: "My Lord, make this a land of peace, and keep me and my sons away from serving statues.
And so it was, that Abraham said: "My Lord, make this a land of peace, and keep me and my sons away from serving statues."
And when Abraham Said: "My Lord make that, the country/land safe/secure, and distance me/make me avoid and my sons and daughters that we worship the idols ."
AND [remember the time] when Abraham spoke [thus]: "O my Sustainer! Make this land secure, and preserve me and my children from ever worshipping idols
And as Ibrahim (Abraham) said, "Lord! Make this land secure and make me and my seeds (Or: sons) avoid worshiping idols
And when Abraham said: My Lord! Make safe this territory, and preserve me and my sons from serving idols
(Muhammad), consider when Abraham prayed, "Lord, make this (Mecca) a peaceful territory and save me and my offspring from worshipping idols
(Recall) when Ibrahim said, .My Lord, make this city peaceful, and keep me and my children away from worshiping idols
(Recall) when ‘Abraham’ said: "O’ my Lord, make this city (‘Mecca’) safe, and keep me and my sons away from serving ( & venerating) idols.
And Ibraheem said, "My Lord, make this town (Makkah) peaceful and secure, and steer me and my progeny away from idol-worship!"
And (recall) when Abraham said: ‘O’ my Lord, make this city (Mecca) safe, and keep me and my sons away from serving idols.
And for once did Ibrahim express his thoughts in an invocatory prayer thus: "O Allah, my Creator", he said. may I ask You to confer on this town -Macca- security and make it afford a safe retreat and freedom of fear and anxiety, and guard me O Allah, my Creator, and my progeny from idolatry."
Remember when Ibrahim prayed: “My Lord, make this town safe and secure, and keep me and my children away from idol worship.
˹Remember˺ when Abraham prayed, “My Lord! Make this city ˹of Mecca˺ secure, and keep me and my children away from the worship of idols.
And when Ibrahim (Abraham) said: my Lord, make this land safe and prevent me and my children from serving idols.
Abraham said ‘‘Lord, make this¹ land secure. Preserve me and my descendants from serving idols
Recall that Abraham said, "My Lord, make this a peaceful land, and protect me and my children from worshiping idols.
Recall that Abraham said, "My Lord, make this land secure, and keep me and my children from ever worshipping idols-
Recall that Abraham said, “My Lord, make this land secure, and keep my children and I from ever worshipping idols-
And when Abraham said, “O my Lord, set up this town secure, and avoid me and my sons to worship the idols.”
And (remember) when Abraham said: 'My Lord, make this city secure and distance me and my children from worshipping the idols'.
Abraham said: 'My Lord! Make this land secure, and preserve me and my children from ever worshipping idols.
(Mankind needs Divine Guidance to be saved from selfishness and greed. To teach justice and equity among people Abraham founded the Sacred Center (2:125)). Recall that Abraham said, "My Lord! Make this a peaceful land and preserve me and my children from worshiping idols in any form."
And when Ibrahim said: My Lord! make this city secure, and save me and my sons from worshipping idols
And call to mind when Abraham said, `My Lord, make this a city of peace, and preserve me and my children from worshiping idols
And [remember] when Abraham said, “My Lord! Make this land secure, and keep me and my children from worshipping idols
And (remember) Ibrahim (Abraham) said: "O my Lord! Make this city (Makkah), one with Peace and security: And save me and my sons from praying to idols
When Abraham prayed, “My Lord, make this city secure, and keep me and my offspring from worshiping idols.”
Recall that Abraham said, 'O my Lord, make this land peaceful, and keep me and my sons from worshiping idols.'
And [mention, O Muhammad], when Abraham said, "My Lord, make this city [Makkah] secure and keep me and my sons away from worshipping idols
And when Abraham said, 'My Lord, make this land safe, and turn me and my sons away from serving idols.
Remember Abraham said: "O my Lord! make this city one of peace and security: and preserve me and my sons from worshipping idols
Remember Abraham said: "O my Lord! make this city one of peace and security: and preserve me and my sons from worshipping idols
رَبِّ إِنَّهُنَّ أَضۡلَلۡنَ كَثِیرࣰا مِّنَ ٱلنَّاسِۖ فَمَن تَبِعَنِی فَإِنَّهُۥ مِنِّیۖ وَمَنۡ عَصَانِی فَإِنَّكَ غَفُورࣱ رَّحِیمࣱ ٣٦
Lord, the [idols] have led many people astray! Anyone who follows me is with me, but as for anyone who disobeys me- You are surely forgiving and merciful
O my Lord! Surely they (idols) have led many people astray. So, those who follow me, surely they are of mine. Whoever disobeys me, still You are indeed Forgiving, Merciful.
My Lord! they have sent astray many among mankind; whosoever followeth me, verily he is of me; and whosoever disobeyeth me, then verily Thou art Forgiving, Merciful
Many a man have they led astray, O Lord. So he who follows me is truly of me; but as for him who disobeys me, surely You are forgiving and kind
“My Rabb... Indeed, they (the deities) have led many astray... So, whoever follows me, then indeed he is of me... And whoever disobeys me, then indeed You are the Ghafur, the Rahim.”
My Lord! They have misguided many of mankind. If anyone follows me, he is with me but if anyone disobeys me, You are Ever-Forgiving, Most Merciful.
My Lord! Indeed they have misled many people. So whoever follows me indeed belongs to me, and as for someone who disobeys me, well, You are indeed all-forgiving, all-merciful
"My Lord! They have indeed caused many among humankind to go astray. So, he who follows me is truly of me; while he who disobeys me, surely You are All-Forgiving, All-Compassionate
`My Lord! a large number of people has gone astray because of these (idols) to be sure. Then whoso follows me he is certainly of me. As for the person who disobeys me, (I can say only,) You are indeed Great Protector (against faults), Ever Merciful
my Lord, they have led astray many men. Then whoso follows me belongs to me; and whoso rebels against me, surely Thou art All-forgiving, All-compassionate
my Lord, indeed they misguided a lot of people, so whoever follows me then he is of me, and whoever disobeys me, indeed You are forgiving and merciful;
“Lord, idol worshipping has led many people to darkness. Those who follow me, they belong with me. As for those who do not follow me, (lead them to the right path as) you are forgiver and Most Merciful.”
“O my Lord, they have indeed led astray many among humanity. Then he who follows my ways is like me, but he who did not follow me, well, You are indeed Oft-Forgiving, Mercifully Redeeming
“My Lord, they have indeed led many people astray. So whoever follows me, then surely he is of me; and whoever disobeys me, then You are Oft-Forgiving, Bestowing of mercy.
'My Lord, verily, they have led many men astray; but he who follows me, verily, he is of me; but he who rebels against me,- verily, thou art pardoning, merciful
"O my Lord! The idols have led many people astray; so whoever followed me, is indeed mine; and whoever disobeyed me - then indeed You are Oft Forgiving, Most Merciful."
O my Lord! They [idols] have caused many from the mankind to go astray therefore whoever follows me [from them] he indeed is of me but whoever disobeys me, it is truly You who is Oft-Forgiving, All-merciful.
for they, O Lord, have seduced a great number of men. Whoever therefore shall follow me, he shall be of me: And whosoever shall disobey me; verily thou wilt be gracious and merciful
"My Lord, verily, they have led many men astray; but he who follows me, verily, he is of me; but he who rebels against me - still you are Forgiving, Merciful
My Lord they have led many people astray. Whosoever follows me belongs to me. Whosoever rebels against me, You are surely Forgiving, the MostMerciful
For many men, O my Lord, have they led astray. But whosoever shall follow me, he truly shall be of me; and whosoever shall disobey me. . . . Thou truly art Gracious, Merciful
My Nourisher-Sustainer! Indeed, they have misled the majority of mankind. So whoso follows me, then certainly, he is of me and whoso disobeyed me, then surely, you are Oft-Forgiving, continuously Merciful
My Lord! Truly, they caused to go astray many among humanity; so whoever heeded me, truly, he is of me. And whoever rebelled against me, then Thou art, truly, Forgiving, Compassionate.
“O my Lord, (idols) have indeed misled many among humanity. The person who follows my ways belongs with me. As for the person who disobeys me, You are truly the Most Forgiving, the Most Merciful.
O Rabb! They have indeed led many people astray (and they might led my descendants astray as well). Therefore, only those who follow my ways belong to me and I leave those to You who disobey me; surely You are Forgiving, Merciful
My Lord! They have caused many people to go astray. Now, if anyone follows my way, he is from me; and if anyone follows a way opposed to mine, then surely You are Ever-Forgiving, Most Merciful."
My Lord, surely they have led many men astray. So whoever follows me, he is surely of me; and whoever disobeys me, Thou surely art Forgiving, Merciful
My Fosterer ! they have misled many of the mankind, so whoever follows me is of me and whoever disobeys me, then certainly You are Protectively Forgiving, Merciful.
"My Lord! They have indeed led many of mankind astray. The one, then, that follows me, is indeed of me. And as for the one that disobeys me, You indeed arc Forgiving, Merciful."
O my Lord! These (idols) have led many people astray. So whoever follows me will belong to me, and whoever disobeys me, then indeed You are Most Forgiving, Ever-Merciful
"My Lord, they have misguided many from amongst mankind. So, whoever follows me, then he is of me, and whoever disobeys me, then You are Forgiving, Merciful."
"MyLord, they have misguided many from among the people. So, whoever follows me, then he is of me, and whoever disobeys me, then You are Forgiving, Merciful.
My Lord, they have misguided many from among the people. So, whoever follows me, then he is of me, and whoever disobeys me, then You are Forgiving, Merciful.
My Lord that they (F) truly misguided (F) many from the people, so who followed me, so that he truly is from me, and who disobeyed me, so that You are forgiving, merciful
for, verily, O my Sustainer, these [false objects of worship] have led many people astray! "Hence, [only] he who follows me [in this my faith] ~ is truly of me; and as for him who disobeys me - Thou art, verily, much-forgiving, a dispenser of grace
Lord! Surely they have led many of mankind into error. So whoever follows me, then surely he is of me; and whoever disobeys me, then surely You are Ever-Forgiving, Ever-Merciful
My Lord! Lo! they have led many of mankind astray. But whoso followeth me, he verily is of me. And whoso disobeyeth me - Still Thou art Forgiving, Merciful
Lord, the idols have misled many people. Whoever follows me is my friend. As for those who disobey, You are certainly All-forgiving and All-merciful
My Lord, they have misled many a people. So, the one who follows me does surely belong to me. As for the one who disobeys me, then You are Most-Forgiving, Very-Merciful
My Lord, they have indeed led astray so many people. However, howsoever follows me is certainly of me. Whosoever refuses to follow me (needs to know that) you are absolutely Oft-Forgiving, Most Merciful.
"My lord, these idols have driven a lot of people astray. Surely, whoever obeys me is my follower. However, if anyone disobeys me, then indeed, You are the most Kind and the most Forgiving!"
My Lord, they have surely deceived so many people into going away from the Truth. However, howsoever follows me is certainly of me. Whosoever refuses to follow me (needs to know that) you are indeed the Oft-Forgiving, Most Merciful.
These objects of worship "O Allah, my Creator, have allured the mind's eyes of the many who strayed from. Your path of righteousness, therefore, he who follows me and submits to Your system of faith and worship shall be an integral part of me, and he who disobeys me shall be left to plead his causes and You decide them; you are Ghafurun (Forgiving) and Rahimun (Merciful)."
My Lord, idols have misled many people. So, whoever follows me is one with me, and the one who disobeys me, well, You are Forgiving, Kind.
My Lord! They have caused many people to go astray. So whoever follows me is with me, and whoever disobeys me—then surely You are ˹still˺ All-Forgiving, Most Merciful.
My Lord, they have lead many people astray. So if someone follows me he belongs to me, and if he disobeys me, then You are forgiving and merciful.
Lord, many have they led astray. He that follows me shall become my brother, and if anyone turns against me, You are surely forgiving and compassionate
"My Lord, they have misled so many people. As for those who follow me, they belong with me. As for those who disobey me, You are Forgiver, Most Merciful.
because, my Lord, they have led my people astray. Hence, anyone who follows me is with me, but, for anyone who disobeys me, You are surely forgiving and Merciful-to-all.
because, my Lord, they have led my people astray. Hence, anyone who follows me is with me, but for anyone who disobeys me, You are surely the most forgiving, the Mercy Giver.
“My Lord, they have strayed a lot from the people. So, whoever followed me, so he is from me; and whoever disobeyed me, so you are Forgiver, Merciful.
My Lord, verily, they (idols) have misled many of the people. Then, whoever follows me, he is definitely of me, and whoever disobeys me; then verily you are Forgiving, Merciful.
My Lord, they have indeed led many people astray. Hence, he who follows me belongs to me. As for him who disobeys me, well, You are truly Much- Forgiving, Merciful.
"My Lord! The keepers of these idols and temples mislead a great many people. Whoever will follow me, will be of me, as the relationships would stand on Ideology (2:124), (60:4). Anyone who rebels against me, his or her case shall be with You. You are Forgiving, Merciful. You provide sustenance indiscriminately (11:15)."
My Lord! surely they have led many men astray; then whoever follows me, he is surely of me, and whoever disobeys me, Thou surely arc Forgiving, Merciful
`My Lord, they have indeed led astray many among mankind. So whoever follows me, he is certainly of me; and whoever disobeys me Thou art, surely, Most Forgiving, Merciful
My Lord! Surely they have led astray many among mankind. So whosoever follows me, he is of me. And whosoever disobeys me, surely Thou art Forgiving, Merciful
"O my Lord! They (the idols) have truly led many among mankind astray; Then he who follows my (ways), surely he is of me, and he who disobeys me (is going astray)— But You are truly Often Forgiving (Ghafoor), Most Merciful (Raheem)
“My Lord, they have led many among the people astray. Whoever follows me—then he is of me; and whoever disobeys me—indeed, You are Forgiving and Merciful.”
'My Lord, they have led many people astray. Whoever follows me belongs with me; and whoever disobeys me—You are Forgiving and Merciful
My Lord, indeed they have led astray many among the people. So whoever follows me - then he is of me; and whoever disobeys me - indeed, You are [yet] Forgiving and Merciful
My Lord, indeed, they have led astray many among mankind; so whoever follows me, then indeed, he is of me; and whoever rebels against me, then indeed You are forgiving, compassionate.
"O my Lord! they have indeed led astray many among mankind; He then who follows my (ways) is of me, and he that disobeys me,- but Thou art indeed Oft- forgiving, Most Merciful
"O my Lord! they have indeed led astray many among mankind; He then who follows my (ways) is of me, and he that disobeys me,- but Thou art indeed Oft-forgiving, Most Merciful
رَّبَّنَاۤ إِنِّیۤ أَسۡكَنتُ مِن ذُرِّیَّتِی بِوَادٍ غَیۡرِ ذِی زَرۡعٍ عِندَ بَیۡتِكَ ٱلۡمُحَرَّمِ رَبَّنَا لِیُقِیمُوا۟ ٱلصَّلَوٰةَ فَٱجۡعَلۡ أَفۡءِدَةࣰ مِّنَ ٱلنَّاسِ تَهۡوِیۤ إِلَیۡهِمۡ وَٱرۡزُقۡهُم مِّنَ ٱلثَّمَرَ ٰتِ لَعَلَّهُمۡ یَشۡكُرُونَ ٣٧
Our Lord, I have established some of my offspring in an uncultivated valley, close to Your Sacred House, Lord, so that they may keep up the prayer. Make people’s hearts turn to them, and provide them with produce, so that they may be thankful
O our Lord! Surely I have made some of my offspring to reside in a valley not with cultivation near Your sacred house (the Ka’bah). O our Lord! (I have done this) in order that they would establish prayers; so turn hearts among mankind love towards them, and (O Allah) provide them with fruits so that they may give thanks.
Our Lord! verily have caused some of my progeny to dwell in a valley uncultivable near Thy Sacred House, Our Lord! in order that they may establish prayer; make Thou therefore the hearts of some of mankind to Yearn toward them, and provide them Thou With fruits, haply they may give thanks
I have settled some of my children, O Lord, in a barren valley near Your sacred House, so that, O our Lord, they may be constant in devotion. So put in the hearts of men some kindness for them, and provide fruits for them: They may haply be grateful
“Our Rabb... Indeed, I have settled some of my descendants in an uncultivated valley near your sacred house, our Rabb, so they may establish salat (experience the return of their introspection to You)! So, make those whose consciousness is open to comprehending the reality, incline toward them, and provide for them knowledge and gnosis... So they evaluate and are grateful.”
Our Lord! I have settled some of my offspring by Your Sacred House in an uncultivated valley. Our Lord! Let them establish salat! Make the hearts of mankind incline towards them and provide them with fruits, so that hopefully they will be thankful.
Our Lord! I have settled part of my descendants in a barren valley, by Your sacred House, our Lord, that they may maintain the prayer. So make the hearts of a part of the people fond of them, and provide them with fruits, so that they may give thanks
"Our Lord! I have settled some of my offspring (Ishmael and his descendants) in an uncultivable valley near Your Sacred House, so that, our Lord, they may establish the Prayer; so make the hearts of people incline towards them, and provide them with the produce of earth (by such means as trade), so that they may give thanks (constantly from the heart and in speech, and in action by fulfilling Your commandments)
`Our Lord! I have settled some of my children in an uncultivable valley (of Makkah), in the vicinity of your Holy House. Our Lord! (I have done) so that they may observe prayer. Then make the hearts of the people incline towards them and provide them with fruits so that they may always give thanks
Our Lord, I have made some of my seed to dwell in a valley where is no sown land by Thy Holy House; Our Lord, let them perform the prayer, and make hearts of men yearn towards them, and provide them with fruits; haply they will be thankful
our Lord, indeed I have made some of my descendants live in a barren valley by Your sacred house, so that they may perform mandatory prayer; our Lord, make the hearts of people fond of them, and provide them with the produce so they may be thankful;
“Lord, I have settled some of my off springs in an uncultivatable valley near your sacred House. Lord, I have given them this opportunity so that they may worship you properly. May you make the people’s hearts tender towards them. May you provide for them all kind of agricultural products and may they turn out grateful to your blessings.”
“O our Lord, I have made some of my offspring to dwell in a valley without cultivation, by Your sacred house, in order O Our Lord, that they may establish prayer. So fill the hearts of some among humanity with love towards them, and feed them with fruits so that they may give thanks
Our Lord, I have indeed settled of my offspring in a valley devoid of vegetation at Your House which has been made Inviolable, Our Lord, that they may establish the prayers. So make some people's burning hearts incline towards them, and provide them with products, that they may give thanks.”
'O our Lord! verily, I have made some of my seed dwell in a valley without corn, by thy Sacred House. O our Lord! let them be steadfast in prayer and make the hearts of men yearn towards them, and provide them with fruits, haply they may give thanks
"O our Lord! I have settled some of my descendants in a valley having no cultivation, near Your Sacred House - O our Lord! So that they may keep the prayer established, therefore incline some hearts of men towards them, and provide them fruits to eat - perhaps they may be thankful."
O our Lord! Truly I have settled some of my descendants in a valley which in uncultivable near Your sacred house, O our Lord! In order that they may establish the prayer. Do cause the heart of some people to incline towards them and do provide them from the fruits so that they may give thanks.
O Lord, I have caused some of my offspring to settle in an unfruitful valley, near thy holy house, O Lord, that they may be constant at prayer. Grant, therefore, that the hearts of some men may be affected with kindness towards them; and do thou bestow on them all sorts of fruits; that they may give thanks
"O our Lord! Verily, I have settled some of my seed (posterity) in a valley without corn (uncultivable), near Thy Sacred House (the valley of Mecca). O our Lord! That they may establish proper worship, so make the heart of men yearn towards them, an
'Our Lord, I have settled some of my offspring in a barren valley near Your Holy House; our Lord, in order that they establish the prayer. Make the hearts of people yearn towards them, and provide them with fruits, in order that they are thankful
O our Lord! verily I have settled some of my offspring in an unfruitful valley, nigh to thy holy house; O our Lord, that they may strictly observe prayer! Make thou therefore the hearts of men to yearn toward them, and supply them with fruits that they may be thankful
Our Nourisher-Sustainer! Indeed, I have settled out of my offspring by the valley devoid of cultivation, close to your Sacred and Honoured House (i.e., Kaba at Makka). Our Nourisher-Sustainer, that they may establish As-Salat (and may lead the congregation to True, Original and Vibrant Islam as contained in Your Al-Kitab); so make the hearts of the people incline towards them and provide them sustenance from fruits in order that they may give thanks
Our Lord! Truly, I caused to dwell some of my offspring in an unsown valley by Thy Holy House, O our Lord, they, certainly, perform the formal prayer. So make the minds among humanity yearn for them and provide them with fruits so that perhaps they will give thanks.
“O our Lord, I have led some of my children to live in an uncultivated valley. It is by Your sacred house. O our Lord, this is so they may be faithful in the ritual prayer. Fill the hearts of people with love towards them. Feed them with fruits so they may be grateful.
Our Rabb! I have settled some of my offspring in a barren valley near Your Sacred House. Our Rabb! I have done this in the hope that they would establish Salah, therefore, turn the hearts of the people toward them and provide them with fruits so that they may give thanks
"Our Lord! I have made some of my offspring settle in a barren valley near Your Sacred House! Our Lord! I did so that they may establish Prayer. So make the hearts of people affectionately inclined to them, and provide them with fruits for their sustenance that they may give thanks
Our Lord, I have settled a part of my offspring in a valley unproductive of fruit near Thy Sacred House, our Lord, that they may keep up prayer; so make the hearts of some people yearn towards them, and provide them with fruits; haply they may be grateful
Our Fosterer ! I have settled (some) of my off-spring in a valley without cultivation, near Your Sacred House, our Fosterer ! that they may establish worship (salat), so make the hearts of mankind to incline towards them, and provide them with fruits that they may be grateful.
"O our Lord! I have indeed inhabited some of my offspring in an uncultivable valley near Your Sacred House, our Lord, that they may establish regular prayer there. Hence make some people come and settle near them, and provide them with fruits that they may be grateful."
O our Lord! Verily, I have settled my offspring (Isma‘il [Ishmael]) in the barren valley (of Mecca) in the close vicinity of Your Sacred House, O our Lord, so that they may establish Prayer. So make the hearts of the people incline towards them with love and fondness, and provide for them (all kinds of) fruits as sustenance so that they may remain grateful
"My Lord, I have resided part of my progeny in an uncultivated valley near your Restricted Sanctuary. My Lord, so that they may hold the contact-method. So let the hearts of the people incline towards them and give provisions to them of the fruits that they may give thanks."
"OurLord, I have resided part of my progeny in a barren valley near your Restricted Sanctuary. Our Lord, that they may hold the contact prayer, so let the hearts of the people incline towards them and give provisions to them of the fruits that they may give thanks.
Our Lord, I have resided part of my progeny in a valley without vegetation, near Your Restricted Sanctuary. Our Lord, that they may hold the Connection, so let the minds of the people incline towards them and give provisions to them of the fruits that they may give thanks.
Our Lord, that I resided/inhabited from my descendants at a valley of no plants/crops at Your House/Home, the Forbidden/Respected/Sacred. Our Lord to stand/keep up the prayers, so make hearts from the people fall/drop to them, and provide for them, from the fruits, perhaps they thank/be grateful
"O our Sustainer! Behold, I have settled some of my offspring in a valley in which there is no arable land, close to Thy sanctified Temple, so that, O our Sustainer, they might devote themselves to prayer: cause Thou, therefore, people's hearts to incline towards them and grant them fruitful sustenance, so that they might have cause to be grateful
Our Lord, surely I have made (some) of my offspring to dwell in a valley that is not under cultivation (Literally: other than that "owning" plantation) at Your Inviolable Home, our Lord, that they may keep up the prayer. So make heart-sights of mankind yearn towards them and provide them with products, that possibly they would thank (You)
Our Lord! Lo! I have settled some of my posterity in an uncultivable valley near unto Thy holy House, our Lord! that they may establish proper worship; so incline some hearts of men that they may yearn toward them, and provide Thou them with fruits in order that they may be thankful
"Lord, I have settled some of my offspring in a barren valley near your Sacred House so that they could be steadfast in prayer. Lord, fill the hearts of the people with love for them and produce fruits for their sustenance so that they may give thanks
Our Lord, I have settled some of my children in a valley of no vegetation, close to Your sanctified House, so that, Our Lord, they may establish Salah. So, make hearts of people yearn towards them, and provide them with fruits, so that they may be grateful
Our Lord, I have made some of my descendants to dwell in a valley, 'not possessing crops or plants' namely, ‘Mecca’, by Your ‘Sacred House’, that they may establish prayer. Thus, make the hearts of some people to feel favorably disposed toward them and provide them with fruits, that they may be grateful (to You for your endless blessings).
"Oh our Lord! Surely, I have settled my family close to Your sanctified house, in a barren valley devoid of all cultivation, in order that they establish ´salat´. Oh our Lord, make their hearts lean towards it, and provide them Your bounties so they may express their gratitude!"
Our Lord, I have made some of my descendants to dwell in a valley, 'not possessing crops or plants' namely, Mecca, by Your Sacred House, that they may establish prayer. So make the hearts of some people to feel favorably disposed toward them and provide them with fruits, that they may be grateful (to You for your endless blessings).
"O Allah, our Creator, I have made some of my progeny take abode in an uncultivated valley in the vicinity of your Sacrosanct House to engage O Allah in the act of worship. Let the hearts and souls of people, O Allah be moved toward them with tenderness and affection, and provide them with the fruits of the earth, they may hopefully be thankful."
Our Lord, I have settled my children in a barren valley near Your Sacred House so they may perform the prayer, soften people’s hearts towards them and provide them with the fruits of the Earth so they may be grateful.
Our Lord! I have settled some of my offspring in a barren valley, near Your Sacred House, our Lord, so that they may establish prayer. So make the hearts of ˹believing˺ people incline towards them and provide them with fruits, so perhaps they will be thankful.
Our Lord, I have settled some of my children in a valley without vegetation near Your sacred house, our Lord, so that they keep up prayer. So make the hearts of people incline to them and provide them with fruit so that they may be grateful.
Lord, I have settled some of my offspring in a barren valley near Your Sacred House, so that they may observe true worship, Lord. Put in some people‘s hearts kindness towards them, and provide them with the earth‘s fruits; perchance they will give thanks
"Our Lord, I have settled part of my family in this plantless valley, at Your Sacred House. Our Lord, they are to observe the Contact Prayers (Salat), so let throngs of people converge upon them, and provide for them all kinds of fruits, that they may be appreciative.
Lord I have settled some of my children in an uncultivated valley, close to Your Sacred Sanctuary so that, oh our Lord, they might devote themselves to prayer. Make some people's hearts drawn towards them, and provide them with sustenance, so that they may be grateful.
Lord, I have settled some of my children in an uncultivated valley, close to Your Sacred Sanctuary so that, oh our Lord, they might establish prayer. Make some people’s hearts drawn towards them, and provide them with sustenance, so that they may be grateful.
“Our Lord, I have resided from my offspring with a valley not a possessor of vegetation, at Your Sacred House, our Lord, let them establish the prayers. So, set up hearts among the people fond towards them, and provide them livelihood from the fruitage, perhaps they may be thankful.”
Our Lord! Verily I have settled (a part) of my offspring in a valley without cultivation near Your Sacred House, in order, Our Lord! that they may establish prayer; therefore, make the hearts of some people yearn towards them, and provide them with fruits so that they may be grateful.
Our Lord, I have settled some of my offspring in a valley without cultivation, by Your Sacred House, so that they may establish regular prayers. So, cause You people's hearts to incline towards them, and provide them with fruits, so that they may give thanks.
"Our Lord! I have settled some of my family in this barren, plant-less valley by your Sacred House. Our Lord! They are here to establish the Divine System. Give them the nobility of character so that the hearts of people incline toward them. Provide for them so that they may focus on their Mission and show gratitude by sharing Your heavenly and earthly blessings ."
O our Lord! surely I have settled a part of my offspring in a valley unproductive of fruit near Thy Sacred House, our Lord! that they may keep up prayer; therefore make the hearts of some people yearn towards them and provide them with fruits; haply they may be grateful
`Our Lord, I have settled some of my progeny in an uncultivable valley near Thy Sacred House. - Our Lord, - that they may observe Prayer. So make men's heart incline towards them and provide them with fruits that they may be thankful
Our Lord! Verily I have settled some of my progeny in a valley without cultivation by Thy Sacred House, our Lord, that they might perform the prayer. So cause the hearts of some men to incline toward them, and provide them with fruits, that haply they may give thanks
"O our Lord! I have made some of my children to live in the valley without (any) cultivation to (be near) Your Sacred House (in Makkah); So that, O our Lord, they may establish regular Prayer: So fill the hearts of some from among men with love towards them, and feed them with fruits: So that they may offer thanks (to You)
“Our Lord, I have settled some of my descendants in an uncultivated valley, near Your Sacred House, so they may establish prayer. Our Lord, make people’s hearts incline towards them, and provide them with fruits, so they may be thankful.”
'Our Lord, I have settled some of my offspring in a valley of no vegetation, by Your Sacred House, our Lord, so that they may perform the prayers. So make the hearts of some people incline towards them, and provide them with fruits, that they may be thankful.'
Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful
'Our Lord! Indeed, I have made some of my offspring to dwell in a valley without cultivation, by Your Sacred House. 'Our Lord! That they may be steadfast in the prayer, so make hearts of men incline towards them, and provide them with fruits, perhaps they may give thanks.
"O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed th em with fruits: so that they may give thanks
"O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks
رَبَّنَاۤ إِنَّكَ تَعۡلَمُ مَا نُخۡفِی وَمَا نُعۡلِنُۗ وَمَا یَخۡفَىٰ عَلَى ٱللَّهِ مِن شَیۡءࣲ فِی ٱلۡأَرۡضِ وَلَا فِی ٱلسَّمَاۤءِ ٣٨
Our Lord, You know well what we conceal and what we reveal: nothing at all is hidden from God, on earth or in heaven
O our Lord! Certainly, You know what we conceal and what we reveal. Nothing on the earth or in the heaven is hidden from Allah.
Our Lord! verily Thou knowest that which We conceal and that which We make known; and not of aught is concealed from Allah in the earth or in the heaven
O Lord, You have knowledge of what we hide and what we reveal, for nothing on the earth or in the skies is hidden from God
“Our Rabb! Indeed, you know what we conceal and what we reveal... (For) nothing in the heavens and the earth can be hidden from Allah.”
Our Lord! You know what we keep hidden and what we divulge. Nothing is hidden from Allah either on the earth or in heaven.
Our Lord! Indeed You know whatever we hide and whatever we disclose, and nothing is hidden from Allah on the earth or in the sky
"Our Lord! Surely You know all that we keep secret as well as all that we disclose; nothing whatever, whether it be on earth or in heaven, is hidden from God
`Our Lord! You know all that we keep secret and all that we make known. There is nothing either on the earth or in the heaven that may be hidden from Allah
Our Lord, Thou knowest what we keep secret and what we publish; from God nothing whatever is hidden in earth and heaven
our Lord, you know what we hide and what we disclose, and nothing in the skies and on the earth hides from God;
“Our Lord, you are aware of what we are keeping as secret to ourselves as well as what we declare publicly. The fact of the matter is, nothing in the earth and in the heaven is hidden from God.”
“O Our Lord, truly You know what we conceal and what we reveal, for nothing is hidden from God, whether on earth or in heaven
“Our Lord, You surely know whatever we hide and whatever we make public. For nothing is hidden from Allah, whether in the earth or in the heaven.”
'O our Lord! verily, Thou knowest what we hide and what we publish; for naught is hid from God in the earth or in the sky
"O our Lord! You know what we hide and what we disclose; and nothing is hidden from Allah, neither in the earth nor in the heavens."
O our Lord! Truly you know that which we conceal and that which we reveal.” And nothing is concealed from Allah in the earth nor in the heaven.
O Lord, thou knowest whatsoever we conceal, and whatsoever we publish; for nothing is hidden from God, either on earth, or in heaven
"O my Lord! Verily, Thou knowest what we hide and what we proclaim; for naught is hid from Allah in the earth or in the heavens
Our Lord, You have knowledge of all that we hide and all that we reveal; nothing in heaven or earth is hidden from Allah
O our Lord! thou truly knowest what we hide and what we bring to light; nought on earth or in heaven is hidden from God
Our Nourisher-Sustainer! Certainly you know what we conceal and what we reveal. And does not remain hidden on Allah any thing in the earth and nor in the sky
Our Lord! Truly, Thou hast known what we conceal and what we speak openly. And nothing is hidden from God in or on the earth or in heaven.
“O our Lord, truly You know what we hide and what we publicize. Nothing is hidden from Allah, whether it is on earth or in Heaven.
Our Rabb! Certainly You know what we conceal and what we reveal. In fact, nothing in the earth or in heaven is hidden from Allah
Our Lord! Surely You know all that we conceal and all that we reveal, and nothing in the earth or in the heaven is hidden from Allah
Our Lord, surely Thou knowest what we hide and what we proclaim. And nothing is hidden from Allah, either in the earth, or in the heaven
Our Fosterer ! You certainly know that which we hide and that which we make public and nothing is hidden from Allah (whether) in the earth or in the sky.
"O our Lord! You do indeed know what we hide and what we do not. And nothing in the earth or in the heaven above is hidden from Allah."
O our Lord! Surely, You know (all) what we hide and what we show, and there is nothing which is hidden from Allah either on earth or in the heaven
"Our Lord, you know what we hide and what we declare. And nothing is hidden from God at all in the Earth or in the heavens."
"Our Lord, you know what we hide and what we declare. And nothing at all is hidden from God on the earth or in the heavens.
Our Lord, you know what we hide and what we declare. And nothing at all is hidden from God on the earth or in the heavens.
Our Lord, You know what we hide, and what we declare/publicize , and (there is) not from a thing (that) hides from God in the earth/Planet Earth and nor in the sky/space
"O our Sustainer! Thou truly knowest all that we may hide [in our hearts] as well as all that we bring into the open:' for nothing whatever, be it on earth or in heaven, remains hidden from God
Our Lord, surely You know whatever we conceal and whatever we make public; and in no way is anything whatever concealed from Allah in the earth or in the heaven
Our Lord! Lo! Thou knowest that which we hide and that which we proclaim. Nothing in the earth or in the heaven is hidden from Allah
Lord, You know all that we conceal or reveal. Nothing in the heavens or the earth is hidden from God
Our Lord, surely You know what we conceal and what we reveal.__Hidden from Allah is nothing whatsoever, neither in the earth nor in the heavens
Our Lord, indeed You know whatever we keep from sight and whatever we divulge. And nothing is hidden from Allâh whether is on the earth or in the heavens.
"Surely, our Lord, You are aware of what we conceal as well as what we declare! And nothing is ever hidden _ whether in the heavens or on earth _ from Allah!"
Our Lord, indeed You already know whatever we keep from sight and whatever we divulge. And nothing is hidden from Allâh whether is on the earth or in the heavens.
"You do know O Allah, our Creator, all our thoughts and all that our bosoms conceal and You do know all that we vent in words and all that we reveal, and simply nothing whatsoever escapes Your knowledge be it on earth or in the heavens."
Our Lord, You know what we conceal and what we reveal. Nothing on Earth or in the sky is hidden from Allah.
Our Lord! You certainly know what we conceal and what we reveal. Nothing on earth or in heaven is hidden from Allah.
Our Lord, You know what we conceal and what we disclose, and nothing on earth nor in the sky is concealed from Allah.
Lord, You have knowledge of all that we conceal and all that we reveal: nothing on earth or in heaven can be concealed from God
"Our Lord, You know whatever we conceal and whatever we declare - nothing is hidden from GOD on earth, nor in the heavens.
"Our Lord, You truly know all that we may hide [in our hearts], as well as all that we bring into the open: for nothing, on earth or in heaven, remains hidden from God.
“Our Lord, You truly know all that we may hide [in our hearts], as well as all that we bring into the open: for nothing, on Earth or in heaven, remains hidden from God.
“Our Lord, Surely You know what we conceal and what we announce. And none among things is hiding upon Allah, in the earth or in the sky.”
Our Lord! Verily, You know whatever we hide and whatever we manifest, and nothing in the earth nor anything in the heaven is hidden from Allah.
Our Lord, You certainly know all that we conceal and all that we bring into the open: for nothing whatever, on earth or in heaven, can be hidden from God.
"Our Lord! You know our intentions and proclamations. Nothing is hidden from Allah in the Low and High."
O our Lord! Surely Thou knowest what we hide and what we make public, and nothing in the earth nor any thing in heaven is hidden from Allah
`Our Lord, certainly, Thou knowest what we keep secret and what we make known. And nothing whatever is hidden from ALLAH, whether in the earth or the heaven
Our Lord! Surely Thou knowest what we hide and what we disclose. And naught is hidden from God, on earth or in Heaven
"O our Lord! You truly know what we hide and what we reveal: For there is nothing that is hidden from Allah, either on earth or in heaven
“Our Lord, You know what we conceal and what we disclose. And nothing is hidden from God on the earth or in the heavens.”
'Our Lord, You know what we conceal and what we reveal. And nothing is hidden from God, on earth or in the heaven.'
Our Lord, indeed You know what we conceal and what we declare, and nothing is hidden from Allah on the earth or in the heaven
'Our Lord! Indeed, You know what we hide and what we publish; And nothing is hidden from God in the earth or in the sky.
"O our Lord! truly Thou dost know what we conceal and what we reveal: for nothing whatever is hidden from God, whether on earth or in heaven
"O our Lord! truly Thou dost know what we conceal and what we reveal: for nothing whatever is hidden from Allah, whether on earth or in heaven
ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِی وَهَبَ لِی عَلَى ٱلۡكِبَرِ إِسۡمَـٰعِیلَ وَإِسۡحَـٰقَۚ إِنَّ رَبِّی لَسَمِیعُ ٱلدُّعَاۤءِ ٣٩
Praise be to God, who has granted me Ishmael and Isaac in my old age: my Lord hears all requests
All the praises and thanks are to Allah, Who has given me Ishmael and Isaac in my old age. Surely! My Lord indeed is All-Hearer of prayers.
All praise be unto Allah who hath bestowed upon me, despite old age lsma'il and ls-haq; verily my Lord is the Hearer of supplication
All praise be to God who bestowed on me Ishmael and Isaac in old age. Verily my Lord listens to prayer
“Hamd (the evaluation of the corporeal worlds) belongs to Allah, who has bestowed Ishmael and Isaac to me in my old age... Indeed, my Rabb is Sami of the prayer in my essence.”
Praise be to Allah Who, despite my old age, has given me Isma´il and Ishaq. My Lord is the Hearer of Prayer.
All praise belongs to Allah, who, despite [my] old age, gave me Ishmael and Isaac. Indeed my Lord hears all supplications
"All praise and gratitude are for God, Who has granted me, despite my old age, Ishmael and Isaac. Indeed, my Lord is the Hearer of prayer
`All true and perfect praise belongs to Allah Who has given me despite my old age (two sons) - Ismail and Isaac. My Lord is of course, the Hearer of prayers
Praise be to God, who has given me, though I am old, Ishmael and Isaac; surely my Lord hears the petition
all praise belongs to God, the One Who gave me Ishmael and Isaac in spite of old age. Indeed, my Lord is the listener of the prayer;
“I thank you God for granting me Ishmael and Isaac, at such an old age. I bear witness that My Lord answers the prayers.”
“Praise God, Who has granted to me in old age Ishmael and Isaac, for truly my Lord is He, the Hearer of Prayer
“Praise be to Allah Who has given me, in my old age, Ishmael and Isaac; my Lord is indeed All-Hearing of supplication.”
Praise to God who hath bestowed on me, notwithstanding my old age, Ishmael and Isaac!- verily, my Lord surely hears prayer
"All praise is to Allah Who gave me Ismail and Ishaq, in my old age; indeed my Lord is the Listener of Prayer."
The praise be for Allah who despite my old age granted me Ishmael and Isaac. Indeed my Lord is the One who truly hears the supplication.
Praise be unto God, who hath given me, in my old age Ismael and Isaac: For my Lord is the hearer of supplication
Praise be to Allah Who hath bestowed on me in my old age, Ishmael and Isaac! - Verily, my Lord is Hearer of Prayer
Praise be to Allah who has given me Ishmael and Isaac in my old age! Indeed, my Lord is the Hearer of the supplication
Praise be to God who hath given me, in my old age, Ismael and Isaac! My Lord is the hearer of prayer
Specified Praise suits Allah (Alone) Who bestowed for me, inspite of very old age, Ismaiel and Ishaque. Verily, my Nourisher-Sustainer is indeed All-Hearer of invocation
The Praise belongs to God Who bestowed on me in my old age Ishmael and Isaac. And, truly, my Lord is Hearing the supplication.
“Praise to Allah! He granted me Ishmael and Isaac in my old age. Truly, my Lord is the All-hearing of prayer.
Praise be to Allah who has given me Isma`il (Ishmael) and Ishaq (Isaac) in my old age. Indeed my Rabb hears all prayers
All praise be to Allah Who, despite my old age, has given me Ishmael and Isaac. Surely my Lord hears all prayers
Praise be to Allah, Who has given me, in old age, Ishmael and Isaac! Surely my Lord is the Hearer of prayer
Praise is due only for Allah Who has granted me in old age, Ismael and Ishaq, my Fosterer is certainly the Hearer of prayer.
"Praise to Allah, Who has given me, in old age, Ishmael and Isaac. My Lord does indeed hear the prayer."
All praise belongs to Allah alone, Who has bestowed upon me (two sons) in old age, Isma‘il (Ishmael) and Ishaq (Isaac). Indeed, my Lord is the All-Hearer of prayer
"Praise be to God who has granted me in my old age Ishmael and Isaac. My Lord is the hearer of prayers."
"Praise be to God who has granted me to my old age Ishmael and Isaac; my Lord is Hearer of the prayer.
Praise be to God who has granted me to my old age Ishmael and Isaac; my Lord is Hearer of the prayer.
The praise/gratitude , (is) to God who granted to me on (in) the old age Ishmael and Isaac, that my Lord (is) hearing/listening (to) the call/prayer
"All praise is due to God, who has bestowed upon me, in my old age, Ishmael and Isaac! Behold, my Sustainer hears indeed all prayer
Praise be to Allah, Who has bestowed upon me, though being great with (years), (i.e., though I am old) Shuaayb and Ishaq; (Ishmael and Isaac, respectively) surely my Lord is indeed Ever-Hearing of invocation
Praise be to Allah Who hath given me, in my old age, Ishmael and Isaac! Lo! my Lord is indeed the Hearer of Prayer
It is only God who deserves all praise. I praise Him for His giving me my sons Ishmael and Isaac during my old age. My Lord, certainly, hears all prayers
Praise be to Allah who, despite my old age, blessed me with Isma‘il (Ishmael) and IsHaq (Isaac). Surely, my Lord is the One who listens to the prayer
All the praises and gratitude belong to Allâh, Who has given me, despite my old age, ‘Ishmael’ and ‘Isaac’! Verily! My Lord is absolutely the All-Hearer of supplication.
"All praise is for Allah, Who gave me (two sons) Ismail and Ishaq, despite my old age. Surely, my Lord hears the supplication!"
All praise is due to Allâh, Who has given me, despite my old age, Ishmael and Isaac! Verily! My Lord is indeed the All-Hearer of supplication.
"My bosom surge up and answers thanks to Allah Who has graced me in My old age with the procreation of Ismail and Ishaq (Isaac). Indeed, Allah, my Creator, is Sami'un (Omnipresent) with unlimited audition and; He responds to the prayer."
Praise be to Allah Who granted Ismail and Ishaq to me in my old age. My Lord is the Hearer of prayers.
All praise is for Allah who has blessed me with Ishmael and Isaac in my old age. My Lord is indeed the Hearer of ˹all˺ prayers.
Allah is praised who granted me in old age Isma´il (Ishmael) and Ishaq (Isaac), for my Lord hears the call.
Praise be to God who has bestowed on me Ishmael and Isaac despite my old age! My Lord well hears all prayers
"Praise be to GOD for granting me, despite my old age, Ismail and Isaac. My Lord answers the prayers.
All praise is due to God, who has granted me Ishmael and Isaac in my old age. My Lord hears all prayer.
All praise is due to God, who has granted me, Ishmael and Isaac, in my old age. My Lord hears all prayer.
“The Praise for Allah, the one who has endowed for me, at the old age, Ishmael and Isaac. My Lord is The Calling’s Hearer.”
Praise be to Allah, Who has granted me in old age Ishmael and Isaac. Verily my Lord is the Hearer of the petition;
All praise is due to God who has given me, in my old age, Ishmael and Isaac. Surely my Lord hears all prayers.
"All Praise to Allah Who has given me sons like Ishmael and Isaac in later age! My Lord is indeed the Hearer of prayer."
Praise be to Allah, Who has given me in old age Ismail and Ishaq; most surely my Lord is the Hearer of prayer
`All praise belongs to ALLAH Who has given me, despite my old age, Ishmael and Isaac. Surely, my Lord is the Hearer of Prayer
Praise be to God, Who bestowed upon me Ishmael and Isaac, in my old age. Truly my Lord is the Hearer of supplications
"All the Praises (and thanks) be to Allah, Who has granted me in old age Ismail (Ishmael) and Ishaq (Isaac): Verily, my Lord is indeed the Hearer (As-Sami’) of prayer
“Praise be to God, Who granted me, in my old age, Ishmael and Isaac. My Lord is the Hearer of prayers.”
'Praise be to God, Who has given me, in my old age, Ishmael and Isaac. My Lord is the Hearer of Prayers.'
Praise to Allah , who has granted to me in old age Ishmael and Isaac. Indeed, my Lord is the Hearer of supplication
Praise be to God, the one who has bestowed on me, upon the old age, Ishmael and Isaac. Indeed, my Lord surely hears prayer.
"Praise be to God, Who hath granted unto me in old age Isma'il and Isaac: for truly my Lord is He, the Hearer of Prayer
"Praise be to Allah, Who hath granted unto me in old age Isma'il and Isaac: for truly my Lord is He, the Hearer of Prayer
رَبِّ ٱجۡعَلۡنِی مُقِیمَ ٱلصَّلَوٰةِ وَمِن ذُرِّیَّتِیۚ رَبَّنَا وَتَقَبَّلۡ دُعَاۤءِ ٤٠
Lord, grant that I and my offspring may keep up the prayer. Our Lord, accept my request
O my Lord! Make me one who establishes prayers perfectly, and from my offspring. Our Lord! Accept my prayer.
My Lord! make me establisher of prayer and also from my progeny, our Lord! and accept Thou my supplication
Grant, O Lord, that I and my offspring may remain constant in devotion. Grant, O Lord, my supplication
“My Rabb, make me an establisher of salat (of those who experience the return of introspectively turning to the reality of the Names) and also from my descendants (create establishers of salat)! Our Rabb, fulfill my prayer.” (Note: An individual such as Abraham is requesting the establishment and experience of salat; it is worth contemplating what this may mean.)
My Lord! Make me and my descendants people who establish salat. My Lord! Accept my prayer.
My Lord! Make me a maintainer of the prayer, and my descendants [too]. Our Lord, accept my supplication
"My Lord! Make me one who establishes the Prayer in conformity with its conditions, and (likewise) from my offspring (those who are not wrongdoers), Our Lord, and accept my prayer
`My Lord! make me a constant and steadfast observer of prayer and my children (as well). Our Lord! (bestow Your Grace on us) and accept my prayer
My Lord, make me a performer of the prayer, and of my seed. Our Lord, and receive my petition
my Lord, make me and my descendants performers of mandatory prayer, our Lord, and accept my prayer;
“Lord, bless me and my off springs with the urge to worship you on regular basis. Lord, may you respond to my prayers.”
“O my Lord, make me one who establishes prayer, and among my offspring, O Our Lord, and accept my prayer
“My Lord, make me one who establishes the prayer, and (also) of my offspring. Our Lord, and accept my supplication.”
'O my Lord! make me steadfast in prayer, and of my seed likewise! O our Lord! and accept my prayer
"O my Lord! Maintain me as one who establishes prayer, and some of my descendants; O our Lord! and accept my prayer."
“O my Lord! Make me to establish the prayer and from my progeny. O our Lord! Accept my supplication.
O Lord, grant that I may be an observer of prayer, and a part of my posterity also, O Lord, and receive my supplication
"O my Lord! Make me steadfast in proper worship and of my seed likewise! O our Lord! And accept my prayer
My Lord, make me and my descendants establishers of prayer. Our Lord, accept my prayer
Lord! grant that I and my posterity may observe prayer. O our Lord! and grant this my petition
My Nourisher-Sustainer! Make me one who establishes Salât and also from my offspring, our Nourisher-Sustainer! And accept my invocation
My Lord! Make me one who performs the formal prayer and from my offspring also. Our Lord! Receive my supplication.
“O my Lord, make me one who establishes the ritual prayer. Also make my children thus so. O our Lord, accept my prayer.
O Rabb! Make me and my descendants establish Salah. Our Rabb! Accept my prayer
My Lord! Enable me and my offspring to establish Prayer, and do accept, our Lord, this prayer of mine
My Lord, make me keep up prayer and from my offspring (too), our Lord, and accept my prayer
My Fosterer ! make me one who establishes worship (salat) and (also) from my offspring. Our Fosterer ! and accept my prayer.
"My Lord! Inspire me to establish regular prayer and inspire those from my offspring too. And, O our Lord, accept my prayer!"
O my Lord! Make me and my children the ones who establish Prayer; O my Lord, and grant my prayer
"My Lord, let me hold the contact-method, and also from my progeny. Our Lord, accept my prayer."
"MyLord, let me hold the contact prayer, and also from my progeny. Our Lord, and accept my prayer.
My Lord, let me hold the Connection, and also from my progeny. Our Lord, and accept my prayer.
My Lord make me continuing/keeping up the prayers, and from my descendants, our Lord, and accept my call/prayer
[hence,] O my Sustainer, cause me and [some] of my offspring to remain constant in prayer! "And, O our Sustainer, accept this my prayer
Lord! Make me one who keeps up the prayer and of my offspring (ones who keep up the prayer), our Lord, and graciously accept my invocation
My Lord! Make me to establish proper worship, and some of my posterity (also); our Lord! and accept my prayer
Lord, make me and my offspring steadfast in prayer and accept our worship
My Lord, make me steadfast in Salah, and my offspring as well. And, Our Lord, grant my prayer
My Lord, make me one who establishes prayer, and (also) from my offspring. O’ our Lord, accept my supplication and prayer!
"Oh my Lord, make me and my family firm on ´salat´, and oh my Lord, accept my prayers."
My Lord, make of me one who establishes prayer, and (also) of my offspring. O’ our Lord, accept my supplication and prayer!
" O Allah, my Creator, help me express my gratitude to You in the act of worship and make me and those, whom you will, of my progeny devout with prayerful minds and expressive of prayer and grant me O Allah, our Creator, my humble request."
My Lord, make me and my children steadfast in prayer. Our Lord accept my prayer.
My Lord! Make me and those ˹believers˺ of my descendants keep up prayer. Our Lord! Accept my prayers.
My Lord, make me keep up prayer and my children, our Lord, and accept my call.
Lord, make me and my descendants steadfast in prayer. Lord, accept my prayer
"My Lord, make me one who consistently observes the Contact Prayers (Salat), and also my children. Our Lord, please answer my prayers.
Lord, grant that I may perform prayer, and so may my children. "Lord accept my supplication
Lord, grant that I and some of my offspring may keep establishing prayer. “Lord, accept my supplication.
“My Lord, set up me, the prayers establisher and among my offspring. Our Lord, accept my calling.”
My Lord! Make me a performer of the prayer, and of my offspring (too) : Our Lord! and accept my petitio
My Lord, cause me and [some of] my offspring to establish regular prayers. My Lord, accept my prayer.
"My Lord! Enable me and my children to establish the Divine System. Our Sustainer! And (earnestly do I ask) accept the prayer."
My Lord! make me keep up prayer and from my offspring (too), O our Lord, and accept my prayer
`My Lord make me constant in observing Prayer, and my children too. Our Lord ! bestow thy grace on me and accept my prayer
My Lord! Make me a performer of prayer, and my progeny. Our Lord! Accept my supplication
"O my Lord! Make me one who establishes regular prayer, and (also make me raise such) from my children: O our Lord! And accept my prayer (and pleading)
“My Lord, make me an establisher of prayer, and of my descendants. Our Lord, and accept my supplication.”
'My Lord, make me one who performs the prayer, and from my offspring. Our Lord, accept my supplication.'
My Lord, make me an establisher of prayer, and [many] from my descendants. Our Lord, and accept my supplication
'My Lord! Make me steadfast in the prayer, and from my offspring. Our Lord! And accept my prayer.
O my Lord! make me one who establishes regular Prayer, and also (raise such) among my offspring O our Lord! and accept Thou my Prayer
O my Lord! make me one who establishes regular Prayer, and also (raise such) among my offspring O our Lord! and accept Thou my Prayer
رَبَّنَا ٱغۡفِرۡ لِی وَلِوَ ٰلِدَیَّ وَلِلۡمُؤۡمِنِینَ یَوۡمَ یَقُومُ ٱلۡحِسَابُ ٤١
Our Lord, forgive me, my parents, and the believers on the Day of Reckoning.’
Our Lord! Forgive me, my parents, and all the believers on the Day when the reckoning will be established.”
Our Lord! forgive me and my parents and the believers on the Day whereon will be set up the reckoning
O Lord, forgive me, my parents and the faithful on the Day the reckoning is done."
“Our Rabb, in that time when life accounts are openly displayed, forgive me, my parents and the faithful!”
Our Lord! Forgive me and my parents and the muminun on the Day the Reckoning takes place.´
Our Lord! Forgive me and my parents, and all the faithful, on the day when the reckoning is held.’
"Our Lord! Forgive me, and my parents, and all the believers, on the Day on which the Reckoning will be established."
`Our Lord! protect me, my parents and the believers, against faults on the day when the reckoning takes place.
Our Lord, forgive Thou me and my parents, and the believers, upon the day when the reckoning shall come to pass
our Lord, forgive me and my parents and the believers on the day when reckoning is established.”
“Lord, forgive me, my parents, as well as all the believers on the Day that we have to present our report card to you.”
“O our Lord, cover with Your forgiveness, me, my parents, and all believers on the day that the reckoning will be established
“Our Lord, forgive me and my parents and the believers on the day when the reckoning takes place.”
O our Lord! pardon me and my parents and the believers on the reckoning day!
"O our Lord! And forgive me, and my parents, and all the Muslims on the day when the account will be established."
O our Lord! Forgive me and my parents and the believers on the day when the reckoning will be established [through the balance].”
O Lord, forgive me, and my parents, and the faithful, on the day whereon an account shall be taken
"O our Lord! Cover us with Thy Forgiveness, me and my parents and all believers on the Day when the reckoning is established."
Forgive me, our Lord, and forgive my parents and all the believers on the Day of Reckoning.
O our Lord! forgive me and my parents and the faithful, on the day wherein account shall be taken."
Our Nourisher-Sustainer! Bestow Forgiveness for me and for my parents and the Believers (at large) on the Day the Accountability-process gets established.”
Our Lord! Forgive Thou me and the ones who are my parents and the ones who believe on the Day the reckoning arises.
O our Lord, forgive me, my parents, and all other believers on the day that the judgment will come.”
Our Rabb! Forgive me and my parents and all believers on the Day when the accountability will take place.
Our Lord! Forgive me and my parents and the believers on the Day when the reckoning will take place."
Our Lord, grant me protection and my parents and the believers on the day when the reckoning comes to pass
Our Fosterer ! protectively forgive me and my parents and the believers on the day the account (of deeds) will be established.”
"O our Lord! Pardon me, my parents and the believers on the Day of Accounting!"
O my Lord! Forgive me and (forgive) my parents* and all the believers as well on the Day when reckoning (and accountability) will be held.
"Our Lord, forgive me and my parents, and the believers on the Day the judgment is called."
"Our Lord, forgive me and my parents, and the believers on the Day the judgment is called.
Our Lord, forgive me and my parents, and the believers on the Day the reckoning is called.
Our Lord forgive for me and to my parents and to the believers, (on) the Account Day/Resurrection Day starts
Grant Thy forgiveness unto me, and my parents, and all the believers, on the Day on which the [last] reckoning will come to pass!"
Our Lord, forgive me, and my parents, and the believers upon the Day when the reckoning will come up."
Our Lord! Forgive me and my parents and believers on the day when the account is cast
Lord, on the Day of Judgment, forgive me and my parents and all the believers."
Our Lord, forgive me and my parents and all believers on the day when reckoning shall take place
Our Lord, forgive me and my parents, and the Monotheistic Believers on the day when the reckoning will come to pass!”
"Oh my Lord! Forgive me, my parents and all believers on the day the final accounting will be held!"
Our Lord, forgive me and my parents, and those who live by Faith on the day when the reckoning will come to pass!”
"O Allah, my Creator", he concluded, "extend your mercy and forgiveness to me, to my parents and to those whose hearts have been touched with the divine hand. In Day of Judgment when all shall answer for their conduct and render an account of their lives."
Our Lord, forgive me, my parents and all the believers on Judgement Day.
Our Lord! Forgive me, my parents, and the believers on the Day when the judgment will come to pass.”
Our Lord, forgive me and my parents and the believers on the day the reckoning takes place.
‘Forgive me, Lord, and forgive my parents and all the faithful on the Day of Reckoning.‘
"My Lord, forgive me and my parents, and the believers, on the day when the reckoning takes place."
Grant Your forgiveness to me, and my parents, and all the believers, on the Day of Reckoning."
Grant Your forgiveness to me, and my parents, and all the believers, on the Day of Reckoning.”
“Our Lord, forgive me, and my parents, and the believers, on the Day when the Reckoning will be established.”
Our Lord! Forgive me and my parents, and the believers on the Day when the reckoning shall come to pass.
Our Lord, grant Your forgiveness to me and my parents, and all the believers on the Day when the reckoning will come to pass.'
Our Lord! Grant the shelter of forgiveness to me, my parents, and the believers on the Day when the final reckoning comes to pass." (9:114)
O our Lord! grant me protection and my parents and the believers on the day when the reckoning shall come to pass
`Our Lord, forgive me and my parents and the believers on the day when the reckoning will take place.
Our Lord! Forgive me and my parents and the believers on the Day when the Reckoning is come.
"O our Lord! (Bestow us with Your) Forgiveness for— Me, my parents, and (all) believers, on the Day that the counting (of good and evil) will happen!"
“Our Lord, forgive me, my parents, and the believers on the Day when judgment occurs.”
'Our Lord, forgive me, and my parents, and the believers, on the Day the Reckoning takes place.'
Our Lord, forgive me and my parents and the believers the Day the account is established."
Our Lord! Forgive me and my parents and the believers on the day the reckoning will stand.'
"O our Lord! cover (us) with Thy Forgiveness - me, my parents, and (all) Believers, on the Day that the Reckoning will be established
"O our Lord! cover (us) with Thy Forgiveness - me, my parents, and (all) Believers, on the Day that the Reckoning will be established
7
End of Opposition
وَلَا تَحۡسَبَنَّ ٱللَّهَ غَـٰفِلًا عَمَّا یَعۡمَلُ ٱلظَّـٰلِمُونَۚ إِنَّمَا یُؤَخِّرُهُمۡ لِیَوۡمࣲ تَشۡخَصُ فِیهِ ٱلۡأَبۡصَـٰرُ ٤٢
Do not think [Prophet] that God is unaware of what the disbelievers do: He only gives them respite until a Day when their eyes will stare in terror
You don’t think that Allah is unaware of what the wrongdoers do. Only He gives them respite up to that Day when their eyes will stare in horror,
And deem not Allah negligent of that which the wrong-doers work: He only deferreth them to a Day whereon the sighthall remain staring
Think not God is oblivious of the deeds of the wicked. He has only allowed them respite till the Day on which all eyes would stare aghast
And never think Allah is unaware of what the wrongdoers do! He only delays them for that time when their eyes will stare in horror.
Do not consider Allah to be unaware of what the wrongdoers perpetrate. He is merely deferring them to a Day on which their sight will be transfixed,
Do not suppose that Allah is oblivious to what the wrongdoers are doing. He is only granting them respite until the day when the eyes will be glazed
Never reckon that God is unaware of what the wrongdoers are doing. He only defers them to a day when their eyes will stare (in terror)
And (O reader!) do not think that Allah is unaware of all that these wrongdoers do. He only defers their punishment to the day when the eyes (of the people) will fixedly stare (in horror)
Deem not that God is heedless of what the evildoers work; He is only deferring them to a day when eyes shall stare
Do not think that God is unaware of what the wrongdoers do. God only postpones their (punishment) to a day when the eyes stare in it (in horror).
Do not ever think that God is unaware of what the disbelievers do. He only leaves them alone for a while until the Day that the eyes will become wide open out of terror
Think not that God does not heed the deeds of those who do wrong. He only gives them respite for a day when the eyes will fixedly stare in horror
Dosg not ever think that Allah is oblivious of what the unjustpl are doing. He only defers them to a day when sight(s) glaze over,
So think not God careless of what the unjust do; He only respites them until the day on which all eyes shall stare
And do not ever assume that Allah is unaware of what the unjust do; He does not give them respite but for a day in which the eyes will become fixed, staring
And do not think that Allah is unaware of what the wrongdoers do. Nay! He but gives them respite until a day wherein the sights will be transfixed [out of horror].
Think not, O prophet, that God is regardless of what the ungodly do. He only deferreth their punishment unto the day whereon mens eyes shall be fixed
So think not Allah careless of what the unjust do; He only respites them until the day on which all eyes shall stare in horror
Do not think that Allah is unaware of the harmdoers work. He only gives them respite till the Day on which all eyes will stare
Think thou not that God is regardless of the deeds of the wicked. He only respiteth them to the day on which all eyes shall stare up with terror
Consider not that Allah is unaware of that what the transgressors do. Surely it is that He gives them respite upto a Day wherein the eyes will stare in horror
And assume not that God is One Who is Heedless of what the ones who are unjust do. He only postpones their reckoning to a Day when their sight will be fixed in horror,
Do not think that Allah ignores the deeds of the sinners. He only gives them reprieve until a day when eyes will stare [in horror].
Never think that Allah is unaware of what these unjust people are doing. He is only deferring their case to that Day when their eyes will be fixedly open
Do not think Allah is heedless of the evil deeds in which the evil-doers are engaged. He is merely granting them respite until a Day when their eyes shall continue to stare in horror
And think not Allah to be heedless of what the unjust do. He only respites them to a day when the eyes will stare (in terror)
And do not think that Allah is unaware of that which the unjust do. He only gives them time till the day on which the eyes will stare (in horror),
And do not think that Allah is unaware of what the wicked people do. He does but give them respite till the day when the eyes shall get transfixed
And never think of Allah to be unaware of the works the wrongdoers are doing. He is only giving them (the wrongdoers) respite till the Day on which the eyes will be stare-fixed (in horror)
And do not think that God is unaware of what the wicked do. He is merely delaying them to a Day when all eyes are watching
Anddo not think that God is unaware of what the wicked do. He is merely delaying them to a Day when all eyes are watching
And do not think that God is unaware of what the wicked do. He is merely delaying them to a Day when all eyes are watching.
And do not think/suppose that God (is) ignoring/neglecting from what the unjust/oppressive make/do , but God delays them to a day the eye sights/knowledge stare/gaze in it
AND DO NOT think that God is unaware of what the evildoers are doing: He but grants them respite until the Day when their eyes will stare in horror
And definitely do not reckon that Allah is heedless of what the unjust (ones) are doing; surely He only defers them to a Day (when) be holdings will glaze over
Deem not that Allah is unaware of what the wicked do. He but giveth them a respite till a day when eyes will stare (in terror)
(Muhammad), do not think that God is unaware of what the unjust people do. He only gives them a respite until the day when the eyes will stare fixedly
Never think that Allah is unaware of what the wrongdoers are doing. He is but giving them respite up to a day when the eyes shall remain upraised (in terror)
Deem not that Allâh is oblivious to what the iniquitous do. He only gives them a respite until a day when the eyes will stare in horror.
Do not even pause to consider that Allah could be unmindful of what the evil ones are doing. He only postpones their fate till the day when their eyes will be glazed and fixed
Deem not that Allâh is oblivious to what those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims do. He only gives them a respite until a day when the eyes will stare in horror.
Do not think O Muhammad that Allah is oblivious of the doings of the wrongful of actions. He only postpones their condemnation to punishment to a Day when they stand gazing fixedly with the eyes wide open in horror
Don’t think Allah is unaware of what the wrongdoers do. He is giving them time to think till a day when eyes will stare in horror,
Do not think ˹O Prophet˺ that Allah is unaware of what the wrongdoers do. He only delays them until a Day when ˹their˺ eyes will stare in horror—
And don´t count on Allah being unaware of what the wrongdoers do, We only give them time until a day when the eyes will be fixed in a stare.
Never think that God is unaware of the wrongdoers‘ actions. He only gives them respite till the day on which all eyes will stare with consternation
Do not ever think that GOD is unaware of what the transgressors are doing. He only respites them until a day where the eyes stare in horror.
Do not think [Prophet] that God is unaware of what the unjust do; He only gives them respite until the Day when eyes will stare in horror.
Do not think [Prophet] that God is unaware of what the unjust do; He only gives them respite until the Day when eyes will stare in horror.
And do not consider that Allah is inattentive about what the oppressors are doing. He only postpones them till a Day the sights will stare in it.
And do not regard Allah to be heedless of what the unjust do. He only respite them (their punishment) to a day on which the eyes shall stare (of terror) ,
Never think that God is unaware of what the wrongdoers are doing. He only grants them respite till the Day when eyes will stare fixedly in horror,
Deem not that Allah is unaware of what the wrongdoers are doing. He but gives them respite. They will stare in horror on the Day when all their deeds will reach their logical conclusion
And do not think Allah to be heedless of what the unjust do; He only respites them to a day on which the eyes shall be fixedly open
And think not that ALLAH is unaware of what the wrongdoers do. HE only gives them respite till the day on which their eyes will fixedly stare in horror
Do not suppose that God is heedless of the deeds of the wrongdoers; He merely grants them reprieve till a day when eyes will stare, transfixed
Do not think that Allah does not care for the actions of the wrongdoers. But He (Allah) only gives them (a short time of) relief against a Day when the eyes will constantly stare in fear (of the punishment)—
Never think that God is unaware of what the wrongdoers do. He only delays them to a Day when the eyes transfix.
Do not ever think that God is unaware of what the wrongdoers do. He only defers them until a Day when the sights stare
And never think that Allah is unaware of what the wrongdoers do. He only delays them for a Day when eyes will stare [in horror]
And do not think God is heedless of what the wrongdoers do; He only respites them until the day in which the eyes shall stare.
Think not that God doth not heed the deeds of those who do wrong. He but giveth them respite against a Day when the eyes will fixedly stare in horror,
Think not that Allah doth not heed the deeds of those who do wrong. He but giveth them respite against a Day when the eyes will fixedly stare in horror,
مُهۡطِعِینَ مُقۡنِعِی رُءُوسِهِمۡ لَا یَرۡتَدُّ إِلَیۡهِمۡ طَرۡفُهُمۡۖ وَأَفۡءِدَتُهُمۡ هَوَاۤءࣱ ٤٣
They will rush forward, craning their necks, unable to divert their eyes, a gaping void in their hearts
(they will be) rushing forward with necks outstretched, their heads will be raised up (towards the sky), their gaze will not return towards them, and their hearts will be empty (because of fear).
They hastening forward, their heads upraised, their look returning not unto them and their hearts void
(And) they would hasten forward, heads lifted upwards, gazes fixed, and emptied out their hearts
(On that day) they will run ahead, their heads outstretched (looking for help), their glance in darkness... A state in which they will not be able to see themselves! They will not know what to think!
rushing headlong — heads back, eyes vacant, hearts hollow.
Scrambling with their heads upturned, there will be a fixed gaze in their eyes and their hearts will be vacant
Hurrying on in fear with necks outstretched and heads upraised, and their eyes are fixed on a point from which they are unable to look away, and their hearts are void (as if filled with air)
They will be running in panic with their necks outstretched and heads erect, they will not be able to wink their eyes, and their hearts (utterly) void (of courage and hope)
when they shall run with necks outstretched and heads erect, their glances never returned on themselves, their hearts void
Rushing forward with their heads raised up, their eyes do not blink, and their hearts are empty.
They will rush (to the appointed place) in terror with their heads up-lifted. Their eyes will not even blink and they will be absolutely horrified
They run forward with necks outstretched, their heads uplifted, their gaze returning not towards them, and in their hearts, a void
as they rush forward with their necks outstretched, their heads upraised, their eyes unblinking and their hearts void.
Hurrying on, raising up their heads, with their looks not turned back to them, and their hearts void
They shall come out running in bewilderment, with their heads raised, their gaze not returning to them; and their hearts will not have any calm
Hurrying in panic with their heads raised up, and their sight not returning back to them and their hearts are empty.
They shall hasten forward, at the voice of the angel calling to judgment, and shall lift up their heads; they shall not be able to turn their sight from the object whereon it shall be fixed, and their hearts shall be void of sense, through excessive terror
Running on, necks outstretched, heads uplifted, their gaze returned to them, and their heart void
when they shall run with their necks outstretched and heads erect, their glances never return to themselves, their hearts are empty
They hasten forward in fear; their heads upraised in supplication; their looks riveted; and their hearts a blank. Warn men therefore of the day when the punishment shall overtake them
They will be those who run (out of fear and confusion), (those) who raise their heads, the outer edge of their eyes will not turn towards them (i.e., the eyes will remain wide-open and would avoid blinhead of state) and their hearts (and minds, utterly) void (due to extreme fear, completely unable to think or concentrate)
ones who run forward with eyes fixed in horror, ones who lift up their heads. Their glance goes not back to them. And their minds are void.
Racing ahead, their heads will be raised, their stare will not yield, and their hearts will be void.
they will be running in terror with their heads uplifted, staring but seeing nothing and their hearts utterly vacant
when they shall keep pressing ahead in haste, their heads lifted up, their gaze directed forward, unable to look away from what they behold, their hearts utterly void
Hastening forward, their heads upraised, their gaze not returning to them, and their hearts vacant
(they will be) running with their heads raised without blinking their eyes and their hearts (will be) vacant.
Hurrying on in fear, their heads upraised — not glancing at themselves — and their hearts vacant
Their heads lifted up, they will be running (towards the Field of Grand Assembly), with eyes unable to twinkle and with hearts being drained of strength
They will approach with their heads bowed, and their eyes will not blink, and their hearts will be void
They will approach with their heads bowed, and their eyes will not blink, and their hearts will be void
They will approach with their heads bowed, and their eyes will not blink, and their minds will be void.
Humiliated/humble raising their heads humiliated and humbly, their eyes/eye lids do not return to them, and their hearts (are) emptiness
the while they will be running confusedly to and fro, with their heads upraised [in supplication], unable to look away from what they shall behold, and their hearts an abysmal void
Hurrying with their heads protruding, their glances not returning towards them, and their heart-sights (as) air
As they come hurrying on in fear, their heads upraised, their gaze returning not to them, and their hearts as air
when people will hurry in fright, their heads raised, their eyes unable to look around, and their hearts stunned due to the confusion (which will prevail on that Day)
They shall be rushing with their heads raised upward; their eyes shall not return towards them and their hearts shall be hollow
(They will be) hastening forward, their heads upraised, their glimpse returning not to them, and their hearts becoming void.
Holding their heads high, running scared, _ their eyes popping out of their sockets _ they will be frightened out of their wits
(They will be) hastening forward with necks outstretched, their heads uplifted, their glimpse returning not to them, and their hearts void.
They rush at an excessive pace with hearts sinking in their shoes, lifting up their heads in supplication for forgiveness. Their eyes cannot wink, they are fixedly gazed wide open in terror and their hearts are empty of intellect and of all hope
rushing to and fro, craning their necks, no one returning their gaze, and their hearts empty.
rushing forth, heads raised, never blinking, hearts void.
Stretching their necks and raising their heads, but they see nothing, and their hearts are feeble.
They shall rush in terror with heads uplifted; they shall stare, but see nothing; their hearts utterly vacant
As they rush (out of the graves), their faces will be looking upward, their eyes will not even blink, and their minds will be horrified.
They run around confusedly, with their heads up, unable to look away, their hearts a gaping void.
They run around confusedly, with their heads up, unable to look away, their hearts a gaping void.
Racing ahead, their heads raised up, their glance does not return to them (Not blink), and in their hearts are air (filled).
Hastening forward, their heads upraised, their eyes (and eyelids) not blinking and their hearts void.
when they will be dashing in confusion, with their heads lifted up, unable to turn their eyes from what they behold, and their hearts an utter void.
They will be on the run to and fro with their heads uplifted in tension as they stare at what they behold, and their hearts vacant of all hope
Hastening forward, their heads upraised, their eyes not reverting to them and their hearts vacant
They will hurry along in fright, raising up their heads, their gaze not returning to them, and their hearts utterly void
running with necks outstretched and heads upraised, their glance returning not to them, their hearts vacant
(They will be) running forward with necks hung out, their heads torn away, their looks not coming back towards them, and their hearts a (large open) hole
Rushing forward, their heads upraised, their gaze unflinching, their hearts void.
Their necks outstretched, their heads upraised, their gaze unblinking, their hearts void
Racing ahead, their heads raised up, their glance does not come back to them, and their hearts are void
Hurrying on, raising up their heads, with their gaze not turning back to them, and their hearts empty;
They running forward with necks outstretched, their heads uplifted, their gaze returning not towards them, and their hearts a (gaping) void
They running forward with necks outstretched, their heads uplifted, their gaze returning not towards them, and their hearts a (gaping) void
وَأَنذِرِ ٱلنَّاسَ یَوۡمَ یَأۡتِیهِمُ ٱلۡعَذَابُ فَیَقُولُ ٱلَّذِینَ ظَلَمُوا۟ رَبَّنَاۤ أَخِّرۡنَاۤ إِلَىٰۤ أَجَلࣲ قَرِیبࣲ نُّجِبۡ دَعۡوَتَكَ وَنَتَّبِعِ ٱلرُّسُلَۗ أَوَ لَمۡ تَكُونُوۤا۟ أَقۡسَمۡتُم مِّن قَبۡلُ مَا لَكُم مِّن زَوَالࣲ ٤٤
So warn people of the Day when punishment will come to them, and when the disbelievers will say, ‘Our Lord, give us a little more time: we shall answer Your call and follow the messengers.’ Did you [disbelievers] not swear in the past that your power would have no end
And warn (O Muhammad) mankind of the Day when the punishment will come to them; then those who wronged will say: “Our Lord! Respite us for a little while, we will answer Your Call and follow the Messengers!” (It will be said): “Did you not sworn before that you would never leave?
And warn thou the mankind of the Day whereon the torment will come unto them; then those who have done wrong shall say: our Lord! defer us to a term near at hand we will answer Thy call and we will follow the apostles. Were ye not wont to swear afore that for you there was to be no decline
Warn the people of that Day when the punishment would be inflicted upon them. Then will the wicked say: "O our Lord, give us respite a while more. We shall heed Your call and follow the apostles." (But they will be told,): "Are you not those who used to swear: 'There is no reverse for us?
Warn the people of the period when the wrath (death – the beginning of an eternal suffering for those who are unprepared) will reach them! In that time, the wrongdoers will say, “Our Rabb, respite us for a short term so we may respond to Your invitation and follow Your Rasuls”... Had you not sworn, before, that for you there would be no such end?
Warn mankind of the Day when the punishment will reach them. Those who did wrong will say, ´Our Lord, reprieve us for a short time. We will respond to Your call and follow the Messengers.´ ´But did you not swear to Me before that you would never meet your downfall,
Warn the people of the day when the punishment will overtake them, whereat the wrongdoers will say, ‘Our Lord! Respite us for a brief while so that we may respond to Your call, and follow the apostles.’ [They will be told,] ‘Did you not use to swear earlier that there would be no reverse for you
And warn humankind of the Day when the punishment will come upon them; and those who did wrong (by associating partners with God and other grave sins) will say: "Our Lord! Grant us respite for a short while – we will answer your call and follow the Messengers!" (And their entreaty will get the response:) "Did you not use to swear before that there would be no decline and fall for you
Warn these people of the day when the (threatened) punishment overtakes them, and those who are unjust will say, `Our Lord! grant us respite for a short term, we will respond to Your call and follow the Messengers.' (It will be said to them), `Did you not swear before now (that) you would never have a fall
And warn mankind of the day when the chastisement comes on them, And those who did evil shall say, 'Our Lord, defer us to a near term, and we will answer Thy call, and follow the Messengers.' 'Ah, but did you not swear aforetime there should be no removing for you
And warn people of a day when the punishment comes to them, then those who did wrong say: “Our Lord, postpone (the punishment) for us for a short period, so that we accept Your call and follow the messengers.” (God says:) “Did you not swear in the past that you will have no ending (and you will not die)?”
Let them know that there will be a Day when they have to face their punishment. Those who have been unjust will beg: “Our Lord, give just a little more time so that we respond to your Message and follow your Messengers.” They will be responded: “Are you not the same people who used to swear that there is no such thing as punishment?”
So warn humanity of the day when the punishment will reach them. Then the wrongdoers will say, “Our Lord, respite us for a short-term. We will answer Your call, and follow the messengers.” “What, had you not sworn before, to no end
And warnsg mankind of the day when punishment comes upon them, and the unjustpl say, “Our Lord, defer us for a little while and we will respond to Your call and follow the messengers.” Did youpl not swear earlier that in no way would you face extinction?
and warn men of the day when the torment shall come! And those who have done wrong shall say, 'O our Lord! respite us until an appointed time nigh at hand, and we will respond to Thy call, and follow the apostles!' - 'What! did ye not swear before, ye should have no decline?
And warn the people of a day when the punishment will come upon them, therefore the unjust will say, "O our Lord! Give us respite for a little while - for us to obey Your call and follow the Noble Messengers"; (It will be said) "So had you not sworn before that, ‘We have not to move to any place else from the earth’?"
And warn the mankind about a day when the punishment will come to them and then those who have wronged their own souls will say, “O our Lord! Give us respite till a short time so that we respond to Your call and we follow the messengers. Why? Did you not swear before that for you there will never be an end?”
Wherefore do thou threaten men with the day, whereon their punishment shall be inflicted on them, and whereon those who have acted unjustly shall say, O Lord, give us respite unto a term near at hand; and we will obey thy call, and we will follow thy apostles. But it shall be answered unto them, did ye not swear heretofore, that no reverse should befall you
And warn mankind of the Day when the Wrath shall reach them: then those who have done wrong shall say, "O our Lord! Respite us for a short term longer, and we will respond to Thy call, and follow the Messengers!" - "What! Did you not used
Warn mankind of the Day when the punishment will overtake them, when the evildoers will say: 'Our Lord, grant us respite for awhile, we will answer Your call, and follow the Messengers. ' Did you not once swear that you would never cease
And when the evil doers shall say, "O our Lord! respite us yet a little while: To thy call will we make answer; thine Apostles will we follow." "Did ye not once swear that no change should befal you
And warn mankind of the Day when the torment approaches them; then those who transgressed (the limits set by Al-Kitâb) will say: “Our Nourisher-Sustainer! Give us respite for a little while, we will answer your call and follow the Messengers.” Have you not been: you swore aforetime (that there is) no coming down or fall for you
And warn humanity of a Day the punishment will approach them. So those who did wrong will say: Our Lord! Postpone for us a near term so that we answer Thy call and follow the Messengers. Yet swore you not an oath before that there would be no ceasing for you?
Warn humanity of the day when punishment will come to them. Then the offenders will say, “Our Lord, reprieve us for a short time, and then we will answer Your call and follow the messengers.” Didn’t you previously swear that you would never suffer such defeat?
O Muhammad forewarn mankind of the Day when Our punishment will overtake them; when the wrongdoers will say: "Our Rabb! Give us a little more respite: we will answer Your call and follow the Rasools!" But it will be said to them, "Are you not the same people who once swore that you would never suffer a decline
(O Muhammad), warn mankind of the Day when a severe chastisement shall overtake them, and the wrong-doers will say: "Our Lord, grant us respite for a short while; we shall respond to Your call and will follow Your Messengers." (But they will be clearly told): "Are you not the same who swore earlier that they shall never suffer decline?"
And warn people of a day when the chastisement will come to them, then the wrongdoers will say: Our Lord, respite us to a near term, we will respond to Thy call and follow the messengers. Did you not swear before that there will be no passing away for you
And warn mankind of the day when the punishment will come upon them, then those who were unjust would say, “Our Fosterer ! give us time till a near term, we will respond to your invitation and we will follow the messengers.” (They will be answered), “Did you not swear before, that there will be no decline for you?
And warn people of the Day when the punishment shall come to them. Then those who were wicked will say, "O our Lord! Give us respite for a short term to enable us to respond to Your call and follow the Messengers." Did you not swear before that you shall have no downfall
And warn the people of the Day when the torment will come upon them. Those who did injustice will say: ‘O our Lord, grant us respite for a while so that we may accept Your message and follow the Messengers.’ (It will be said to them:) ‘Are you not those who used to swear before that you would never fall?
And warn mankind of the Day when the retribution will come to them, and those who were wicked will Say: "Our Lord, delay this for us until a short time, and we will heed your call and follow the messengers!" Did you not swear before this that you would last foreve
Andwarn the people of the Day when the retribution will come to them, and those who have been wicked will say: "Our Lord, delay this for us until a short time, and we will heed your call and follow the messengers!" Did you not swear before this that you would last forever
And warn the people of the Day when the retribution will come to them, and those who have been wicked will say: "Our Lord, delay this for us until a short time, and we will heed your call and follow the messengers!" Did you not swear before this that you would last forever?
And warn/give notice, on a day the torture comes to them, so those who were unjust/oppressive say: "Our Lord delay us to a near/close term/time, we answer/reply (to) your call/request , and we follow the messengers." Did you not be sworn/made oath (swear/make oath) from before (that there is) none from vanishment/termination for you
Hence, warn men of the Day when this suffering may befall them, and when those who did wrong [in their lifetime] will exclaim: "O our Sustainer! Grant us respite for a short while, so that we might respond to Thy call and follow the apostles!" [But God will answer:] "Why - were you not aforetime wont to swear that no kind of resurrection and retribution awaited you
And warn mankind of the Day when the torment will come up to them. Then the ones who did (an) injustice will say, "Our Lord, defer us to a near term, (then) we will answer Your Call and closely follow the Messengers." (But) did you not swear earlier that in no way will you (face) extinction
And warn mankind of a day when the doom will come upon them, and those who did wrong will say: Our Lord! Reprieve us for a little while. We will obey Thy call and will follow the messengers. (It will be answered): Did ye not swear before that there would be no end for you
(Muhammad), warn the people of the day when torment will approach them and the unjust will say, "Lord, give us respite for a little time so that we may answer your call and follow the Messengers." (The answer to their prayer will be), "Did you not swear before that you would never perish
Warn the people of a day when punishment will come upon them, and the wrongdoers will say, .Our Lord, give us respite for a short term, and we will respond to Your call and will follow the messengers. (Allah will say), .Is it not that you had sworn oaths earlier that you would not have to leave (the world)
Warn, the people of a day when the chastisement will come to them, then the ones who are grossly unfair and morally wrong will say: "Our Lord, reprieve us for a little while. We will respond to Your call and follow the ‘Messengers’!" (It will be said): "Did you not swear before that there would be no end for you?”
And (Oh Mohammed, SAW) alert the people about that day when the punishment will land on them. At that time, the evildoers will say, "Oh our Lord, allow us just a little more time! We promise to heed Your call and obey the messengers." ... (what)? ... "You used to swear, did you not, that you will never have to contend with any adversity?"
And warn the people of a day when the chastisement will come to them, then the ones who have abandoned the Full Knowledge of the Truth in favour of their own whims will say: ‘Our Lord, reprieve us for a little while. We will respond to Your call and follow the Messengers!’ (Then they will be told): ‘Did you not swear before that there would be no end for you?’
Therefore, warn people O Muhammad of the Day when they are overtaken by Allah's retributive punishment, then the wrongful of actions shall say: "O Allah our Creator, if only You would delay our condemnation to punishment for a term close at hand, we will apprehend the voice from heaven and be in purpose and follow the Messengers" But they shall be told: "Did you not swear before that you shall never suffer loss nor any change in disposition neither in life nor Hereafter."
So warn people of a day when the punishment will come to them, and the evildoers will say, “Our Lord, give us more time so we may answer Your call and follow the messengers.” The reply, “Didn’t you swear an oath that your power would never diminish?
And warn the people of the Day when the punishment will overtake ˹the wicked among˺ them, and the wrongdoers will cry, “Our Lord! Delay us for a little while. We will respond to Your call and follow the messengers!” ˹It will be said,˺ “Did you not swear before that you would never be removed ˹to the next life˺?”
And warn people of a day when the punishment will reach them and those who did wrong will say: our Lord, give us a little bit more time, we will respond to Your call and follow the messengers. Did you not swear previously that there would be no end for you?
Forewarn the people of the day when the scourge will overtake them; when the wrongdoers will say: ‘Lord, grant us respite for a short while. We will obey Your call, and follow the apostles.‘ ‘Did you not once swear that you would never die away
You shall warn the people of the day when the retribution comes to them. Those who transgressed will say, "Our Lord, give us one more respite. We will then respond to Your call and follow the messengers." Did you not swear in the past that you will last forever?
Warn people of the Day when this suffering may befall them, and when the unjust will say, "Our Lord, grant us respite for a little more time, so that we might respond to Your call and follow the Messengers." [God will say,] "Did you not swear in the past that your power would have no end?
Warn people of the Day when this suffering may befall them, and when the unjust will say, “Our Lord, grant us respite for a little more time so that we might respond to Your call and follow the Messengers.” [God will say,] “Did you not swear in the past that your power would have no end?
And warn the people of a day when the torment will come to them, so those who are oppressed will say, “Our Lord, postpone us to a near term, we will respond to Your call and follow the messengers.” Had you not sworn, before that you have no extinction?
And warn the people as to the day when the chastisement comes to them; then those who did injustice will say: 'Our Lord, defer us to a near term, (that) we will answer Your call and follow the messengers'. (They will be told:) 'Did you not swear before that there would be no end for you '
Hence, warn mankind of the Day when suffering may befall them; when those who do wrong will say: 'Our Lord, grant us respite for a short while, so that we may respond to Your call and follow Your messengers.' 'Why? Did you not in time past swear that you would suffer no decline?
Hence, warn mankind of the Day when this suffering may befall them, and every violator of the Divine Commands will long for a little more respite, saying, "Our Lord! Give us a little time. We will obey Your Message and follow the Messengers." The answer will be given, "Did you not use to swear before that there shall be no decline of status for you?"
And warn people of the day when the chastisement shall come to them, then those who were unjust will say: O our Lord! respite us to a near term, (so) we shall respond to Thy call and follow the messengers. What! did you not swear before (that) there will be no passing away for you
And warn people of the day when the promised chastisement will come upon them, and the wrongdoers will say, Our Lord, grant us respite for a short term, we will respond to thy call and will follow the Messengers.' HE will say, `Did you not swear before this that you would never have a fall
And warn mankind of the Day when the punishment shall come upon them, whereupon those who did wrong will say, “Our Lord! Grant us reprieve for a term nigh, that we might respond to Thy Call and follow the messengers.” [It will be said unto them], “Did you not earlier swear that there would be no end for you?
And warn mankind of the Day when the Anger (and Punishment) will reach them: Then the wrongdoers will say: "O Lord! Grant some relief to us (even) for a little while: We will come back to Your Call, and follow (Your) messengers!" (The reply will be:) "What! Were you not used to swearing before that you will not leave (this world for the Hereafter)
Warn the people of the Day when the punishment will befall them, and the wrongdoers will plead, “Our Lord, delay us for a little while, and we will answer Your call and follow the messengers.” Didn’t you swear before that there will be no end for you?
And warn mankind of the Day when the punishment will come upon them, and the wicked will say, 'Our Lord, defer us for a little while, and we will answer Your call and follow the messengers.' Did you not swear before that there will be no passing away for you
And, [O Muhammad], warn the people of a Day when the punishment will come to them and those who did wrong will say, "Our Lord, delay us for a short term; we will answer Your call and follow the messengers." [But it will be said], "Had you not sworn, before, that for you there would be no cessation
And warn mankind of the day when the punishment shall come to them, then those who have done wrong shall say, 'Our Lord! Respite us for a short term, and we will respond to Your call, and follow the messengers.' Did you not swear before for you there is no decline?
So warn mankind of the Day when the Wrath will reach them: then will the wrong-doers say: "Our Lord! respite us (if only) for a short term: we will answer Thy call, and follow the apostles!" "What! were ye not wont to swear aforetime that ye should suffer no decline
So warn mankind of the Day when the Wrath will reach them: then will the wrong-doers say: "Our Lord! respite us (if only) for a short term: we will answer Thy call, and follow the messengers!" "What! were ye not wont to swear aforetime that ye should suffer no decline
وَسَكَنتُمۡ فِی مَسَـٰكِنِ ٱلَّذِینَ ظَلَمُوۤا۟ أَنفُسَهُمۡ وَتَبَیَّنَ لَكُمۡ كَیۡفَ فَعَلۡنَا بِهِمۡ وَضَرَبۡنَا لَكُمُ ٱلۡأَمۡثَالَ ٤٥
You lived in the same places as others who wronged themselves before, and you were clearly shown how We dealt with them––We gave you many examples
And you lived in the residences of those who wronged themselves and it was clear to you how We had dealt with them. And We (even) put forth examples for you.”
And ye dwell in the dwellings of those who had wronged themselves and it had become manifest unto you in what wise We had dealt with them, and We had propounded for you similitudes
Yet you dwelt in the dwellings of those who had exceeded themselves, and it was evident to you how We had dealt with them; and We held out examples before you."
And you lived among the dwellings of those who wronged themselves! It was explained to you how We dealt with them... And We presented examples to you.
even though you inhabited the houses of those who had wronged themselves and it was made clear to you how We had dealt with them and We gave you many examples?´
while you dwelt in the dwellings of those who had wronged themselves [before], and it had been made clear to you how We had dealt with them [before you], and We had [also] cited examples for you?’
"And you dwelt in the dwelling-places of those who wronged themselves (by associating partners with God and other grave sins), and it became clear to you how We had dealt with them, and We made examples for you (to enable you to grasp the truth and mend your ways)."
`(You said this though) you occupied the dwelling places of those who had wronged themselves and it had been clear to you how We had dealt with them (- the unjust). We have set forth all these descriptions for you clearly.
And you dwelt in the dwelling-places of those who wronged themselves, and it became clear to you how We did with them, and how We struck similitudes for you
And you have resided in the houses of those who did wrong to themselves, and it was made clear to you what We did to them, and We have given you examples (of what they did and what was done to them).
Remember that you live in the same land that its people wronged their souls. You know exactly how I punished them. Learn from such examples
“And you lived in the dwellings of people who wronged their own souls. You were clearly shown how We dealt with them, and We put forth parables for you.
And you settled in the residences of those who were unjust to themselves and it became clear to you how We dealt with them, and We set forth for you the parables.
And ye dwelt in the dwellings of those who had wronged themselves; and it was made plain to you how we did with them; and we struck out parables for you
"And you dwelt in the houses of those who had wronged themselves and it became very clear to you how We had dealt with them, and We illustrated several examples for you."
And you have dwelt in the resting places of those who had wronged their own souls and it has become clear to you how We dealt with them and We have set examples for you.
Yet ye dwelt in the dwellings of those who had treated their own souls unjustly; and it appeared plainly unto you how We had dealt with them; and We propounded their destruction as examples unto you
"And you dwelt in the dwellings of those who had wronged their own souls; and it was made plain to you how We dealt with them; and We struck out many parables for you."
You lived in the dwellings of those who wronged themselves, and it was clear to you how We dealt with them, and how We struck parables for you
Yet ye dwelt in the dwellings of those who were the authors of their undoing and it was made plain to you how we had dealt with them; and we held them up to you as examples
And you (occupied and) stayed in the residential houses of those who wronged themselves and it has become plain to you how We dealt with them and We have brought forward for you many examples (of the destroyed nations)
And you inhabited the dwellings of those who did wrong to themselves. And it became clear to you how We accomplished against them and We propounded for you parables.
You lived in the dwellings of those [communities of old; eg, Sodom and Gomorrah] who wronged themselves. You were clearly shown how We handled them, and We offered parables for you.
When you lived among those people who had wronged their souls, it was explained to you how We dealt with them and We even described for you their examples.
You said so even though you had lived in the dwellings of those who had wronged themselves (by sinning), and you were aware how We dealt with them, and We had even explained to you all this by giving examples
And you dwell in the abodes of those who wronged themselves, and it is clear to you how We dealt with them and We made (them) examples for you
And you dwelt in the dwellings of those who were unjust to themselves and it was made clear to you how We dealt with them and We had set forth similitude’s for you.”
And you had lived where those, who had transgressed against themselves, lived. And it was clear to you how We had dealt with them. And We had given you examples
And (in your own turn) you were dwelling in the palaces (vacated by) those who had wronged their souls (during their respective eras), whereas this had dawned on you how We had dealt with them, and We also elucidated examples for your (easy comprehension)
And you resided in the homes of those who had wronged themselves, and it was made clear to you what We did to them. And We had cited the examples to you
Andyou resided in the dwellings of those who had wronged themselves, and it was made clear to you what We did to them; and We had put forth the examples for you.
And you resided in the dwellings of those who had wronged themselves, and it was made clear to you what We did to them; and We had put forth the examples for you.
And you resided in those who were unjust/oppressive (to) themselves' residences, and how We made/did with them was clarified/shown for you, and We gave to you the examples/proverbs
And yet, you dwelt in the dwelling-places of those who had sinned against their own selves [before your time], and it was made obvious to you how We had dealt with them: for We have set forth unto you many a parable [of sin, resurrection and divine retribution]."
And you dwelt in the dwellings of the ones who did injustice to themselves, and it became evident to you how We performed with them, and We have struck similitudes for you
And (have ye not) dwelt in the dwellings of those who wronged themselves (of old) and (hath it not) become plain to you how We dealt with them and made examples for you
You lived in the dwellings of those who wronged themselves, even though it was made clear to you how We dealt with them. We also showed you examples."
And you dwelt in the dwellings of those who wronged themselves, and it became clear to you how We dealt with them, and We put forth for you the examples
You lived in the dwellings of those who wronged their own selves, although it was clear to you how We dealt with them and made examples for you.
You inhabit the locality of those people (of the previous age) who had harmed their own selves. It should be amply clear to you how We dealt with them. We have cited you their examples
And yet, You have lived in the dwellings of those who wronged their own selves, and it became clear to you how We dealt with them. And We have set forth many parables for you.
"You dwelt in the abode of those* who were wrongful of actions and much did you apprehend the quiet of their cities which was purchased by the ruin of their land and the ultimate wretchedness of both. And We discoursed to you parables by which moral and spiritual relations were typically set forth."
You lived in the homes of those who had wronged themselves, so you clearly knew what We had done with them, and We had made them examples for you.
You passed by the ruins of those ˹destroyed peoples˺ who had wronged themselves. It was made clear to you how We dealt with them, and We gave you ˹many˺ examples.
And you lived in the homes of those who wronged themselves and it was clear to you how We dealt with them and We coined examples for you.
You lived in the dwellings of those who wronged their souls before you: yet you knew full well how We had dealt with them, and We spoke to you in parables about them.‘
You dwelled in the homes of those before you, who wronged their souls, and you have seen clearly what we did to them. We have set many precedents for you.
You have lived in the same places as those who wronged themselves, and it had become clear to you how We dealt with them and We gave you many examples."
You have lived in the same places as those who wronged themselves, and it had become clear to you how We dealt with them, and We gave you many examples.”
And you resided in the residents of those who oppressed themselves, and it demonstrated to you how We did with them, and We cited for you the examples.
And you dwelt in the abodes of those who did injustice to themselves oppression on yourself in the houses of those who preceded you, and it became clear for you how we did with them, and We set forth (may) parables for you.
And you dwelt in the dwellings of those who wronged their own souls before you. Yet you knew for certain how We had dealt with them, and We placed many examples before you.'
"You dwelled in the homes and towns where people before you had dwelt and wronged themselves oppressing the weak. And you were made well aware of how Our Law of Requital dealt with them. And We gave you plenty of examples."
And you dwell in the abodes of those who were unjust to themselves, and it is clear to you how We dealt with them and We have made (them) examples to you
`And you dwell in the dwellings of those who wronged themselves and it has become plain to you how WE dealt with them; and WE set forth clear parables for you.
And you settled in the dwellings of those who had wronged themselves, though it was made clear to you how We dealt with them, and We set forth for you the parables
"And you lived in the houses of men who harmed their own souls; And it was clear how We dealt with them; And We set out (many) parables to properly warn!"
You inhabited the homes of those who wronged themselves, and it became clear to you how We treated them. And We have illustrated for you the examples.
And you inhabited the homes of those who wronged themselves, and it became clear to you how We dealt with them, and We cited for you the examples
And you lived among the dwellings of those who wronged themselves, and it had become clear to you how We dealt with them. And We presented for you [many] examples."
And you dwelt in the dwellings of those who had wronged themselves; and it was made clear to you how We did with them; and We struck the similitudes for you.
"And ye dwelt in the dwellings of men who wronged their own souls; ye were clearly shown how We dealt with them; and We put forth (many) parables in your behoof!"
"And ye dwelt in the dwellings of men who wronged their own souls; ye were clearly shown how We dealt with them; and We put forth (many) parables in your behoof!"
وَقَدۡ مَكَرُوا۟ مَكۡرَهُمۡ وَعِندَ ٱللَّهِ مَكۡرُهُمۡ وَإِن كَانَ مَكۡرُهُمۡ لِتَزُولَ مِنۡهُ ٱلۡجِبَالُ ٤٦
They made their plots, but, even if their plots had been able to move mountains, God had the answer
Indeed, they planned their plot, but their plots were within the sight of Allah, even though their plot was such that it could move the mountains.
And of a surety theys Plotted their plot, and with Allah was their plot, though their plot was such as to remove thereby mountains
Still they are plotting their plots, but evident are their plots to God, even though they are so adroit as to make the mountains move
Indeed, they planned a trap, but their trap is with Allah (they cannot escape its consequence)! (What good is it) even if their trap (scheme/plot) could move mountains!
They concocted their plots, but their plots were with Allah, even if they were such as to make the mountains vanish.
They certainly devised their schemes, but their schemes are known to Allah, and their schemes are not such as to dislodge the mountains
They schemed their schemes, but their schemes were in God’s disposition (entirely encompassed by His Knowledge and Power), even though their schemes were such as to shock mountains
They have (already) hatched their plots. But even though they have plots that can move mountains, Allah has power over (rendering) their plots (ineffective)
They devised their devising, and their devising is known to God; though their devising were such as to remove mountains.
And they have plotted their plot, and their plot was with God (He was aware of them), even if their plot was to wipe out the mountains by it (it would not be of any use against God’s power).
The disbelievers had recourse to the most evil plans; the plans that could have moved the mountains. What they did not know was that God was aware of their plans
Mighty indeed were the plots which they hatched, but their plots were within the Sight of God, even though they were enough to shake the hills
And very truly they had schemed their scheming, yet their scheming is known to Allah, even though their scheming was enough to remove mountains.
but they plotted their stratagems, but with God is a stratagem for them, although at their stratagem the mountains should give way
And indeed they carried out their scheme, and their scheming is within Allah’s control; and their scheme was not such that could move these mountains *. (* The revelations / signs of Allah.
And they did devise their evil counsels but their evil counsel is in Allah’s sight even though their evil counsel was such that by it the mountains could move.
They employ their utmost subtlety to oppose the truth; but their subtlety is apparent unto God, who is able to frustrate their designs; although their subtlety were so great, that the mountains might be moved thereby
But they plotted mighty stratagems, but their stratagem were within Allah´s sight, although their stratagem were mountain-shaking
They plotted their plots, but their plots are (known) to Allah, even though their plots were such as to move mountains
They plotted their plots: but God could master their plots, even though their plots had been so powerful as to move the mountains."
And indeed, they made their designs and, in surveillance of Allah are their designs (and plottings) and even though their stratagem (and mischievous plan be) that the mountains may shift (from their places) under (effect of) that
And, surely, they planned their plan and their plan was with God, even if their plan had been to displace mountains.
They devised their schemes, but their plots were known to Allah, even if their plans could have moved mountains.
They hatched their plots but their plots were well within the sight of Allah, even though these were such which could move mountains
Indeed the unbelievers contrived their plan, but it is in Allah´s power to nullify their plan, even though their plans were such that would move even mountains
And they had indeed planned their plan, and their plan is with Allah, though their plan is such that the mountains should be moved thereby
And they had planned their plan, and their plan is with Allah, and if their plan was implemented (it would have been sufficient) for moving away mountains thereby.
And they did plan their plan. But their plan is with Allah, though their plan was such that the mountains could come down thereby
And (having lost their balance, intoxicated by wealth and power,) they hatched many plots, whilst Allah had the countermeasures to foil all their plots, although their deceitful strategies were sufficient even to uproot the mountains
And they schemed their scheming, and their scheming is known to God; and their scheming was enough to make the mountains cease to exist
Andthey schemed their scheming, and their scheming is known to God; and their scheming was enough to make the mountains cease to exist
And they schemed their scheming, and their scheming is known to God; and their scheming was enough to make the mountains cease to exist.
And they had cheated/deceived/schemed their cheatery/deceit/schemes, and at God (is) their cheatery/deceit/schemes, and if their cheating/deceit/schemes (was to make) the mountains vanish/terminate (E) from it
And [this retribution will befall all evildoers because] they devise that false imagery of theirs - and all their false imagery is within God's knowledge. [And never can the blasphemers prevail against the truth - not] even if their false imagery were so (well devised and so powerful] that mountains could be moved thereby
And they readily schemed their scheming, and their scheming is in the Providence of Allah, and decidedly their scheming was such that thereby mountains should be removed
Verily they have plotted their plot, and their plot is with Allah, though their plot were one whereby the mountains should be moved
They devised evil plans which were so sinful that even the mountains could not endure them. All these were known to God
And they worked out their plot and whatever they plot is before Allah, even though their plot is such as would move the mountains
They hatched a plot ( to murder the ‘Prophet’), but all their crafty scheme is within the knowledge of Allâh, even if their crafty scheme was such that the mountains could be moved thereby.
They played their tricks! But Allah had an answer to all their tricks. Their tricks were so effective. Mountains could vanish by their tricks
They hatched a plot (to murder the Prophet), and their plot is within the knowledge of Allâh, even though their plot was well-crafted, good enough to even move the mountains from their places.
Yet, with cleverness in circumventing, they -the Meccan infidels- had recourse to stratagem, but all their cunning they take for a sinister and crooked wisdom comes to Allah's knowledge, notwithstanding that their breastplate of cunning is overreaching that it moves mountains
They hatched a plot and Allah knew their plots, their plots could move the mountains, they couldn’t thwart Allah’s plan.
They devised every plot, which was fully known to Allah, but their plotting was not enough to ˹even˺ overpower mountains ˹let alone Allah˺.
They previously came up with their scheme and their scheme is with Allah, even if their scheme would make the mountains disappear.
They schemed, but their schemes were known to God, even if their schemes could move mountains
They schemed their schemes, and GOD is fully aware of their schemes. Indeed, their schemes were sufficient to erase mountains.
They planned their schemes, but God was aware of their scheming, even when their schemes were such as to make mountains vanish.
They planned their schemes, but God was aware of their scheming, even when their plans were such as to make mountains vanish.
And they already guiled their guiles, and with Allah their guiles, and even if their guiles, the mountains will disappear from it.
And indeed they have devised their devising, and their devising is with Allah, though their devising were such as to remove the mountains thereby.
They devised their plots, but their plots are all within God's grasp, even though their plots are so powerful as to move mountains.
Their schemes, all recorded with Allah, were strong enough to intimidate the strongest of resolves. But, since their schemes were pitched against the Divine Laws, they utterly failed
And they have indeed planned their plan, but their plan is with Allah, though their plan was such that the mountains should pass away thereby
And they have tried all their designs; but their designs are with ALLAH. And even though their designs be such as to make the mountains move, they will not succeed
And they devised their plot, but their plot lies with God, though their plotting be such as to move mountains
Truly powerful were the plans they made, and their plans were plainly visible to Allah, though they were not (even) plotting to remove the mountains from their places
They devised their plan, and their plan is known to God, even if their plan were to eliminate mountains.
They planned their plans, but their plans are known to God, even if their plans can eliminate mountains
And they had planned their plan, but with Allah is [recorded] their plan, even if their plan had been [sufficient] to do away with the mountains
And indeed they plotted their plot, and with God is their plot, even if that the mountains may cease from their plot.
Mighty indeed were the plots which they made, but their plots were (well) within the sight of God, even though they were such as to shake the hills
Mighty indeed were the plots which they made, but their plots were (well) within the sight of Allah, even though they were such as to shake the hills
فَلَا تَحۡسَبَنَّ ٱللَّهَ مُخۡلِفَ وَعۡدِهِۦ رُسُلَهُۥۤۚ إِنَّ ٱللَّهَ عَزِیزࣱ ذُو ٱنتِقَامࣲ ٤٧
So do not think [Prophet] that God will break His promise to His messengers: He is mighty, and capable of retribution
So, don’t think that Allah will fail to keep His Promise to His Messengers. Certainly, Allah is All-Mighty, All-Able of retribution.
So deem not thouthat Allah is going to fail His promise to His apostles; verily Allah is Mighty, Lord of vengeanc
Think not that God would go back on His promise (made) to the apostles. Indeed God is mighty, the Lord of retribution
Never think Allah will fail in His promise to His Rasuls... Indeed, Allah is the Aziz’un-Zuntiqam (the enabler of a system in which the due of the deserving is irresistibly enforced)!
Do not imagine that Allah will break His promise to His Messengers. Allah is Almighty, Exactor of Revenge.
So do not suppose that Allah will break His promise to His apostles. Indeed Allah is all-mighty, avenger
So do not reckon that God will fail to keep His promise to His Messengers. Assuredly, God is All-Glorious with irresistible might, Ever-Able to Requite (all wrongs)
So (O reader!) do not think that Allah is going to break His Promise He made to His Messengers. Allah is All-Mighty, Lord of retribution
So do not deem that God will fail in His promise to His Messengers; surely God is All-mighty, Vengeful
Do not think that God breaks His promise to His messengers. Indeed, God is powerful, revengeful.
Do not think even for a moment that God will ever break what He has promised to His messengers. The Lord is Almighty & Revengeful
Never think that God would fail His messengers in His promise, for God is Exalted in Power, the Lord of Retribution
So never thinksg that Allah will break His promise to His messengers. Indeed, Allah is Almighty, Capable of vengeance
Think then not indeed that God fails in his promise to his apostles;- verily, God is mighty, the Lord of vengeance
So do not ever assume that Allah will not fulfil His promise to His Noble Messengers; indeed Allah is the Dominant, the Avenger
Do not think that Allah is going to fail His promise to His messengers. For Allah indeed is All-Mighty, Master of retribution.
Think not therefore, O prophet, that God will be contrary to his promise of assistance, made unto his apostles; for God is mighty, able to avenge
So think not that Allah fails in his promise to His Messengers. Verily, Allah is Mighty, the Lord of Retribution
Do not think that Allah will break the promise He gave to His Messengers. Mighty is Allah, and Vengeful
Think not then that God will fail his promise to his Apostles: aye! God is mighty, and Vengeance is His
Then you must not regard Allah (as One) Who defies His (Own) Promise done to His Messengers. Surely, Allah is All-Mighty, Capable of tahead of state retribution
So assume not that God will be one who breaks His promise to His Messengers. Truly, God is Almighty, Possessor of Requital.
Never think that Allah would fail His messengers in His promise, for Allah is Victorious, Owner of Retribution.
Never think that Allah will break the promise which He made to His Rasools: surely Allah is Mighty in power, the Lord of Retribution
So, do not think, (O Prophet), that Allah will go back upon His promise to His Messengers. Surely Allah is Mighty, Lord of retribution
So think not that Allah will fail in His promise to His messengers. Surely Allah is Mighty, the Lord of retribution
So do not think that Allah will go against His promise to His messengers, Allah is certainly Mighty, Capable of retribution.
Think not then that Allah is one to fail in His promise to His Messengers. Allah is indeed Omnipotent and has the power to give a fitting retribution
So never think that Allah will break His promise with His Messengers. Indeed, Allah is Almighty, the Lord of Retribution
So do not think that God will fail to keep His promise to His messengers. God is Noble, able to seek revenge
So do not think that God will fail to keep His promise to His messengers. God is Noble, capable of seeking revenge
So do not think that God will fail to keep His promise to His messengers. God is Noble, capable of seeking revenge.
So do not think/suppose (E) , (that) God (is) breaking His promise (to) His messengers, that God (is) glorious/mighty , (capable) of revenge/punishment
HENCE, do not think that God will fail to fulfil the promise which He gave to His apostles: verily, God is almighty, an avenger of evil
So do definitely not reckon that Allah will fail in His promise to His Messengers; surely Allah is Ever-Mighty, Owner of vengeance
So think not that Allah will fail to keep His promise to His messengers. Lo! Allah is Mighty, Able to Requite (the wrong)
You must not even think that God will disregard His promise to His messengers. God is Majestic and Revengeful
So, never think that Allah will do against His promise to His messengers. Surely, Allah is Mighty, the Lord of Retributio
Thus, deem not that Allâh will fail in His promise to His ‘Messengers’. Indeed, Allâh is All-Mighty, Lord of Retribution.
Do not even doubt that Allah can ever breach His promise with the messengers. Indeed, Allah is Exalted in Power, the Lord of Revenge
So deem not that Allâh will fail in His promise to His Messengers. Indeed, Allâh is Almighty, Lord of Retribution.
Therefore do not think O Muhammad that Allah will fall short of keeping His promise to His Messengers; Allah is Azizun (Almighty) indeed; and He justly avenges His own right
So don’t think Allah will break His promise with His messengers. Allah is Almighty, the Avenger.
So do not think ˹O Prophet˺ that Allah will fail to keep His promise to His messengers. Allah is indeed Almighty, capable of punishment.
So do not count on Allah breaking His promise to His messengers, for Allah is mighty and vengeful.
Never think that God will break the pledge He gave to His apostles. Mighty is God, and capable of revenge
Do not think that GOD will ever break His promise to His messengers. GOD is Almighty, Avenger.
Do not ever think that God will fail to fulfill His promise to His Messengers. God is Almighty, Exactor of Revenge.
Do not ever think that God will fail to fulfill His promise to His Messengers. God is Revered, and Capable of Revenge.
So, do not consider that Allah will break His promise for His messengers. Surely Allah is Mighty, possessor of Revenge.
So do not think that Allah will fail in His promise to His messengers. Verily Allah is Mighty, the Lord of Retribution.
Never think that God may ever fail to fulfil the promise which He has given to His messengers. Indeed God is Almighty, avenger of evil!
So think not that Allah could ever fail to keep His Promise to His Messengers. Verily, Allah is Mighty, the Lord of just requital
Therefore do not think Allah (to be one) failing in His promise to His messengers; surely Allah is Mighty, the Lord of Retribution
Think not then that ALLAH will ever fail to keep HIS promise to HIS Messengers. Surely, ALLAH is Mighty, Lord of retribution
So do not suppose that He would fail to keep His Promise unto His messengers. Truly God is Mighty, Possessor of Vengeance
Do not think that Allah will fail in His promise to His messengers: For Allah is Supreme in Power (Aziz) totally Able to inflict punishment (for the wrongdoers)
Never think that God will fail in His promise to His messengers. God is Mighty, Owner of Retribution.
Do not ever think that God will break His promise to His messengers. God is Strong, Able to Avenge
So never think that Allah will fail in His promise to His messengers. Indeed, Allah is Exalted in Might and Owner of Retribution
So do not indeed think that God fails in his promise to His messengers; indeed, God is mighty, owner of vengeance.
Never think that God would fail his apostles in His promise: for God is Exalted in power, - the Lord of Retribution
Never think that Allah would fail his messengers in His promise: for Allah is Exalted in power, - the Lord of Retribution
یَوۡمَ تُبَدَّلُ ٱلۡأَرۡضُ غَیۡرَ ٱلۡأَرۡضِ وَٱلسَّمَـٰوَ ٰتُۖ وَبَرَزُوا۟ لِلَّهِ ٱلۡوَ ٰحِدِ ٱلۡقَهَّارِ ٤٨
One Day- when the earth is turned into another earth, the heavens into another heaven, and people all appear before God, the One, the Overpowering
On the Day when the earth will be changed to other than earth and the heavens (as well), and all creatures will appear before Allah, the One, and the Irresistible,
On the Day whereon the earth will be changed into other than the earth, and the heavens also; and all creatures will appear unto Allah, the One, the Subduer
The day when the earth will he replaced by some other than the earth, as will be the skies, and every one will appear before God the one and omnipotent
During that period the earth (the body) will be replaced by another earth (another body), and the heavens as well (individual consciousness will also be turned into another system of perception)! All will be apparent (openly evident with all their inner faces) to Allah, the Wahid, the Qahhar.
On the Day the earth is changed to other than the earth, and the heavens likewise, and they parade before Allah, the One, the All-Conquering,
The day the earth is transformed into another earth and the heavens [as well], and they are presented before Allah, the One, the All-paramount
On the Day when the earth is changed into another earth, and the heavens (also), they all appear before God, the One, the All-Overwhelming
Beware of the day when this earth will be changed into another earth and the heavens (as well shall be superseded by other heavens) and they (- all people) shall appear before Allah, the One, the Most Supreme
Upon the day the earth shall be changed to other than the earth, and the heavens and they sally forth unto God, the One, the Omnipotent
On the day when the earth is changed to a different earth and so is the skies, and they (people) appear before God, the One and the supreme (and the dominant),
One Day (when the earth will be a totally different earth and the heavens will look strange,) everyone will be brought before the Lord, the One, the Irresistible
One day the earth will be changed to a different earth, and so will the heavens, and the people will be brought out before God, the One, the Irresistible
on the day when the earth is changed into another earth, as well as the heavens, and they emerged before Allah, the One, the Subduer.
on the day when the earth shall be changed for another earth, and the heavens too; and (all) shall go forth unto God, the one, the dominant
On the day when the earth will be changed to other than this earth, and the heavens - and they will all come forth standing before Allah, the One, the Dominant above all
The day the earth is going to be replaced by another earth and the heavens [by another heaven] and they will appear before Allah, The One, The All Over-powering.
The day will come, when the earth shall be changed into another earth, and the heavens into other heavens; and men shall come forth from their graves to appear before the only, the mighty God
On the day when the earth shall be changed for another earth, and the heavens too; and all shall come forth unto Allah, the One, the Almighty
On the Day when the earth is changed into other than the earth and the heavens, all shall come before Allah, the One, the Conqueror
On the day when the Earth shall be changed into another Earth, and the Heavens also, men shall come forth unto God, the Only, the Victorious
The Day the earth will be replaced (with) another earth and (also) the heavens; and they appeared before Allah, the One, the Irresistible
On a Day when the earth will be substituted for other than this earth and the heavens, they will depart to God, The One, The Omniscient God,
One day Earth will be changed to a different Earth, and the skies will also change. (People) will emerge before Allah, the Only One, the Prevailing Force.
Warn them of the Day when the earth will be changed to a different earth and the heavens as well, and all of them will stand before Allah, the One, the Irresistible
(Do warn them of the) Day when the heavens and the earth shall be altogether changed; when all will appear fully exposed before Allah, the One, the Irresistible
On the day when the earth will be changed into a different earth, and the heavens (as well), and they will come forth to Allah, the One, the Supreme
The day on which the earth will be changed to other than the (present) earth and the skies (too), and they will appear before Allah, the One, the Omnipotent.
On the Day when the earth shall be changed into a different earth — and the heavens too! And they shall present themselves before Allah, the One, the Almighty
The Day when (this) earth will be changed into a different earth and all the heavens will also be changed and the entire mankind will appear before Allah, the One, (and) the Dominant over all
The Day the Earth is replaced with another Earth, as are the heavens, and they will appear before God, the One, the Irresistible
TheDay the earth is replaced with another earth, as are the heavens, and they will appear before God, the One, the Supreme
The Day the earth is replaced with another earth, as are the heavens, and they will appear before God, the One, the Supreme.
A day the earth/Planet Earth be exchanged/substituted instead (of) the earth/Planet Earth, and the skies/space, and they emerged/appeared (went out) to God the one, the defeater/conqueror
[His promise will be fulfilled] on the Day when the earth shall be changed into another earth, as shall be the heavens and when [all men] shall appear before God, the One who holds absolute sway over all that exists
Upon the Day the earth will be exchanged to other than the earth and the heavens (will be exchanged); and they will go forth to Allah, The One, The Superb Vanquisher
On the day when the earth will be changed to other than the earth, and the heavens (also will be changed) and they will come forth unto Allah, the One, the Almighty
On the day when the earth and the heavens will be replaced by another earth and heavens and everyone will be brought before the One Almighty God
the day on which this earth will be turned into some other earth, and the skies as well, and they all shall appear before Allah, the One, the All- Dominant
On the day when the earth will be changed into a different earth and so will be the heavens, and they (-all creatures-) will be brought before Allâh , the One, the Omnipotent.
That day, the earth will be transformed into something altogether different. So will the heavens. And every one will appear before Allah, the Conqueror, and the only One
On the day when the earth will be changed into a different earth and so will be the heavens, all creatures will be brought before Allâh, the True One God, the Omnipotent.
Such a retributive punishment shall come into effect on the Day when the planet earth is changed to another planet and the heavens too, and there, they - people- emerge from their graves and assemble before Allah, the One, and only AL-Qahhar (Who subdues all)
One day the Earth will be exchanged for another Earth, and the Heavens likewise, and they will all appear before Allah, the One, the Supreme,
˹Watch for˺ the Day ˹when˺ the earth will be changed into a different earth and the heavens as well, and all will appear before Allah—the One, the Supreme.
On the day the earth will be replaced with another earth, and the heavens, and they are presented to Allah the one and dominant.
On the day when the earth is changed into a different earth and the heavens into new heavens, mankind shall stand before God, the One, who conquers all
The day will come when this earth will be substituted with a new earth, and also the heavens, and everyone will be brought before GOD, the One, the Supreme.
[It will be fulfilled] on the Day when the earth is changed to other than the earth, and the heavens too, and they all appear before God, the One, the All-Conquering.
[It will be fulfilled] on the Day when the Earth is changed to other than the Earth, and the heavens too, and they all appear before God, the One, the All-Conquering.
On a day when the earth will be replaced, other than the earth and the skies, and they emerged for Allah, Al-Wahid (The One), Al-Qahar (The Irresistible).
On the day when the earth shall be changed into other than the earth and (so will be) the heavens, and (all men) shall come forth before Allah, the One, the All- Dominant.
On the day when the earth shall be changed into another earth, as shall be the heavens, and when all people stand before God, the One who holds sway over all that exists.
The Day will come when this earth will be replaced with a new earth, and the heavens also will be changed, and they will come forth unto Allah, the One, the Dominating. (And before that, as the caravan of humanity journeys forward, people will witness a total metamorphosis in their political and social systems, a brand new environment where the Universal Law of the One Mighty, Dominating God will prevail (9:31-33),(18:48), (48:28), (61:9))
On the day when the earth shall be changed into a different earth, and the heavens (as well), and they shall come forth before Allah, the One, the Supreme
On the day when this earth will be changed into another earth, and the heavens too; and they will appear before ALLAH, the One, the Most Supreme
On that Day the earth shall be changed into other than the earth, and the heavens [too], and they will appear before God, the One, the Paramount
On the Day the earth will be changed to a different earth and also (there) will be the heavens, and (all creatures) will be brought out, before Allah, the (Single) One (Al-Wah'id), the Irresistible (Al-Qahhar)
On the Day when the earth will be changed to another earth, and the heavens as well, and they will appear before God, the One, the Dominant.
On the Day when the earth is changed into another earth, and the heavens, and they will emerge before God, the One, the Irresistible
[It will be] on the Day the earth will be replaced by another earth, and the heavens [as well], and all creatures will come out before Allah , the One, the Prevailing
On the day the earth shall be changed for another earth, and the heavens; and they shall go forth unto God, the One, the Subduer.
One day the earth will be changed to a different earth, and so will be the heavens, and (men) will be marshalled forth, before God, the One, the Irresistible
One day the earth will be changed to a different earth, and so will be the heavens, and (men) will be marshalled forth, before Allah, the One, the Irresistible
وَتَرَى ٱلۡمُجۡرِمِینَ یَوۡمَىِٕذࣲ مُّقَرَّنِینَ فِی ٱلۡأَصۡفَادِ ٤٩
you [Prophet] will see the guilty on that Day, bound together in fetters
and on that Day you will see the sinners bound together in fetters (their hands and feet tied to their necks with chains),
And thou wilt see the guilty on that Day bound together in fetters
You will see the wicked on that day bound together in chains
During that period, you will see the guilty ones tied in chains (with the ties that separated them from Allah)!
that Day you will see the evildoers yoked together in chains,
On that day you will see the guilty bound together in chains
On that Day you will see all the disbelieving criminals linked together in shackles
And on that day you shall see these guilty bound together in chains
And thou shalt see the sinners that day coupled in fetters
and on that day, you see the guilty ones are tied together in chains,
Then you will see all sinners chained together
And you will see those who are corrupt that day, bound together in chains
And yousg see the criminals on that day bound together in fetters,
Thou shalt see the sinners on that day bound together in fetters
And on that day you will see the guilty linked together in chains
And you will see the evildoers in that day fastened together in the shackles.
And thou shalt see the wicked on that day bound together in fetters
You shall see the guilty on that day bound together in chains
On that Day, you shall see the sinners coupled together in fetters
And thou shalt see the wicked on that day linked together in chains
And you shall see the criminals on this Day bound in chains
and thou wilt consider the ones who sin that Day, ones who are chained in bonds,
You will see the [unforgiven] sinners that day bound together in shackles.
and on that Day you will see the criminals bound together in chains
On that Day you shall see the guilty ones secured in chains
And thou wilt see the guilty on that day linked together in chains -
And on that day you will see the criminals linked together in chains,
And you will see the sinners on that day bound together in chains
And that Day you will see the sinners fettered in chains
And you will see the criminals on that Day held by restraints
Andyou will see the criminals that Day bound together in fetters
And you will see the criminals on that Day chained in shackles.
And you see/understand the criminals/sinners (on) that day tied to each other in the ties/shackles/chains
For on that Day thou wilt see all who were lost in sin linked together in fetters
And you will see the criminals upon that Day interlinked in the fetters
Thou wilt see the guilty on that day linked together in chains
you will see the guilty ones bound in chains
On that day you will see the culprits tied up together in chains
You will see the ungodly sinners, on that day, chained in shackles.
That day, you will see the criminals, bound up in shackles and chains
You will see the Ungodly Sinners, on that day, bound together in chains,
There and then shall you see the sinful bound together in fetters
and on that day you will see the sinners bound together in chains,
On that Day you will see the wicked bound together in chains,
And you see the sinful on that day tied in cuffs.
On that day you shall see the guilty bound with chains
And you will see the guilty on that day chained in shackles.
For on that Day, you will see all those who force others to reject God's messages linked together in chains,
For on that Day, you will see all those who force others to reject God’s messages linked together in chains
And you will see on that Day, the criminals bound together in the fetters.
And you will see the guilty on that day bound together in chains.
On that day you will see the guilty chained together in fetters,
And even before the Day of Resurrection, the Divine System will be established on earth and the guilty will not be able to commit bloody crimes on earth, nor will they be able to steal the fruit of the toil of others. They will be effectively immobilized
And you will see the guilty on that day linked together in chains
And thou wilt see the guilty on that day bound in chains
On that Day thou wilt see the guilty bound together in fetters
And on that Day, you will see the criminals (and sinners) tied together in chains (and shackles)—
On that Day, you will see the criminals bound in shackles.
On that Day, you will see the sinners bound together in chains.
And you will see the criminals that Day bound together in shackles
And you shall see the sinners on that day bound in fetters;
And thou wilt see the sinners that day bound together in fetters;
And thou wilt see the sinners that day bound together in fetters;
سَرَابِیلُهُم مِّن قَطِرَانࣲ وَتَغۡشَىٰ وُجُوهَهُمُ ٱلنَّارُ ٥٠
in garments of pitch, faces covered in fire
their garments will be of tar, and fire will cover their faces.
Their trouser hell be of pitch, and the Fire shall cover their faces
Of molten pitch shall be their garments, their faces covered with flames
Their garments of liquid tar (the blackness of their ego has embodied them) and their faces covered with fire (of being curtained from the reality).
wearing shirts of tar, their faces enveloped in the Fire.
their garments made of pitch, and the Fire covering their faces
Clothed in garments of pitch and their faces covered by the Fire
Pitch will form their raiments and the fire shall envelop their faces
of pitch their shirts, their faces enveloped by the Fire
their clothes are from tar and the fire covers their faces,
They will be dipped in tar and their faces covered with fire
Their garments of liquid pitch, and their faces covered with fire
their attires made of tar, and the Fire covering their faces.
with shirts of pitch, and fire covering their faces;
Their cloaks will be of pitch and fire will cover their faces
Their garments from pitch and the fire covering their faces.
Their inner garments shall be of pitch, and fire shall cover their faces
With garments of pitch, and fire covering their faces
their garments shall be of melted tar, and their faces enveloped by the Fire
Their garments of pitch, and fire shall enwrap their face
Their garments will be of sulphur or pitch, and fire will cover their faces
their tunics are made of pitch and the fire will overcome their faces
Their garments will be of liquid tar, and their faces will be covered with fire.
their garments will be made of tar and their faces will be covered with flames
their garments shall be black as if made out of pitch, and flames of the Fire shall cover their face
Their shirts made of pitch, and fire covering their faces
their shirts made of pitch and the fire covering their faces,
Their dresses made of tar and the fire covering their faces
Their garments will be of pitch (or some inflammable oil), and the Fire will be enveloping their faces
Their clothes will be of tar, and the fire will overwhelm their faces
Their clothes will be of tar, and the fire will overwhelm their faces
Their clothes will be of tar, and the fire will overwhelm their faces.
Their shirts/clothes (are) from oily fluid from some trees (tar), and the fire covers/darkens their faces/fronts
clothed in garments of black pitch, with fire veiling their faces
Their apparels of pitch, and their faces enveloped by the Fire
Their raiment of pitch, and the Fire covering their faces
with garments of pitch and faces covered by fire
their shirts will be of rosin, and their faces will be covered with Fir
Their clothes will be made of tar; and fire will cover their faces.
Their shirts will consist of molten tar, and fire will wrap their faces
Their clothes will be made of tar, and Fire will cover their faces.
Vested in garments of pitch with their faces shrouded in a veil of flames
their coats made of tar, and their faces ablaze.
with garments of tar, and their faces covered with flames.
Their clothes are made of tar and the fire covers their faces.
their garments pitch, and their faces covered with flames
Their garments will be made of tar, and fire will overwhelm their faces.
clothed in garments of tar, with fire veiling their faces.
clothed in garments of tar, with fire veiling their faces.
Their garments are from tar, and the Fire is over-covering their faces.
Their robes (shall be) of pitch, and their faces covered with Fire,
wearing garments of black pitch, and their faces covered with flames.
They will be drenched in the flames of their own igniting, feeling as if the coal tar is stuck on their whole existence
Their shirts made of pitch and the fire covering their face
Their garments will be, as if, of pitch and the fire shall envelop their faces
their garments made of pitch, and the Fire covering their faces
Their clothes of liquid (pitch black) tar, and their faces covered with fire
Their garments of tar, and the flames covering their faces.
Their garments made of tar, and the Fire covering their faces
Their garments of liquid pitch and their faces covered by the Fire
With shirts of tar, and the fire covering their faces;
Their garments of liquid pitch, and their faces covered with Fire
Their garments of liquid pitch, and their faces covered with Fire
لِیَجۡزِیَ ٱللَّهُ كُلَّ نَفۡسࣲ مَّا كَسَبَتۡۚ إِنَّ ٱللَّهَ سَرِیعُ ٱلۡحِسَابِ ٥١
[All will be judged] so that God may reward each soul as it deserves: God is swift in His reckoning
Allah will requite each person according to its deeds. Truly, Allah is swift at reckoning.
That Allah may requite each soul according to that which he hath earned: verily Allah is swift in reckoning
That God may reward each soul for its deeds. Indeed God is swift at reckoning
Allah has willed for every ego/self to live the consequences of its earnings! Indeed Allah is Sari’ul Hisab (instantly forms the results of deeds)!
So that Allah may repay every self for what it earned. Allah is swift at reckoning.
so that Allah may reward every soul for what it has earned. Indeed Allah is swift at reckoning
That God may recompense every soul for what it has earned. God is indeed swift at reckoning
(This will be) so that Allah may reward every soul according to his deeds. Verily, Allah is Swift at reckoning
that God may recompense every soul for its earnings; surely God is swift at the reckoning
so that God repays everyone according to what it has done. God is quick in reckoning.
Thus God will pay each soul what it has earned. Yes; God is swift in implementing His Justice
That God may repay each soul according to what it deserves, and indeed God is swift in calling to account
That Allah may repay every single self according to what it has earned. Indeed, Allah is Swift in reckoning.
that God may reward each soul according to what it has earned; verily, God is swift at reckoning up
In order that Allah may repay each soul what it had earned; indeed Allah spends no time in judging the account
So that Allah may reward every soul for that which it had earned. Truly Allah is Swift in reckoning.
that God may reward every soul, according to what it shall have deserved; for God is swift in taking an account
That Allah may reward each soul according to what it has earned. Verily, Allah is swift at reckoning
Allah will recompense each soul according to its earnings. Swift is the Reckoning of Allah
that God may reward every soul as it deserveth; verily God is prompt to reckon
That Allah may pay each person whatever that (nafs) earned. Truly, Allah is Swift in accountability
so that God would give recompense to every soul for what it earned. Truly, God is Swift in reckoning.
Allah will repay each soul according to what it deserves. Truly, Allah is swift in calling to account.
Allah will requite each soul according to its deeds; surely Allah is swift in taking the account
so that Allah may requite each person for his deeds. Allah is swift in reckoning
That Allah may repay each soul what it has earned. Surely Allah is Swift in reckoning
that Allah may reward every soul (according to) that which it earned. Allah is certainly Quick (at settling) the account.
That Allah may repay everyone for what it earned. Allah is indeed quick in keeping accounts
So that Allah requites every soul for (the deeds) it has earned. Indeed, Allah is Swift in Reckoning
Thus God will recompense every soul by what it earned. God is quick to reckoning
Thus God will recompense every soul for what it had earned. God is swift to reckoning
Thus God will recompense every soul for what it had earned. God is swift in reckoning.
(So) God rewards/reimburses (E) each self what (it) gained/acquired , that God (is) fast (in) the account/calculation
[And all shall be judged on that Day,] so that God may requite every human being for all that he has earned [in life]: verily, God is swift in reckoning
That Allah may recompense every self for what it has earned; surely Allah is Swift at the reckoning
That Allah may repay each soul what it hath earned. Lo! Allah is swift at reckoning
This is how God will recompense each soul for its deeds. God's reckoning is swift
so that Allah repays everyone in full whatever he earned. Indeed, Allah is swift at reckoning
That Allâh may requite each ‘Human Self’ according to what it has earned. Indeed, Allâh is Swift at reckoning.
So that Allah may duly compensate each soul! And Allah is very swift in calling to accounts
That Allâh may requite each person according to what he has earned. Indeed, Allâh is Swift in taking account.
And in accord with equity and justice shall Allah requite every soul with what is commensurate with its qualities and worldly deeds
This is so that Allah may repay every soul according to their labour. Allah is swift in accounting
As such, Allah will reward every soul for what it has committed. Surely Allah is swift in reckoning.
So that Allah rewards every soul in line with what it has earned, for Allah is swift in counting.
God will surely requite each soul according to what it earned. Swift is God‘s reckoning
For GOD will pay each soul for whatever it earned; GOD is the most efficient reckoner.
[All will be judged on that Day], so that God may reward every soul for what it earned: God is swift in His reckoning.
[All will be judged on that Day] so that God may reward every soul for what it earned: God is swift in His reckoning.
That Allah will recompense each soul what it was earned. Surely Allah is swift in reckoning.
That Allah may requite everyone what he has earned, verily Allah is swift at reckoning.
God will requite each soul according to what it has done. God is indeed swift in reckoning.
Justice will be swift in the Divine Order, so that everyone is paid a quick recompense and peace remains undisturbed. Allah is Swift at reckoning
That Allah may requite each soul (according to) what it has earned; surely Allah is swift in reckoning
This will be so that ALLAH may requite each soul for what it has wrought. Surely, ALLAH is swift at reckoning
that God may recompense every soul for that which it has earned; surely God is swift in reckoning
That Allah may pay back each soul according to what it has earned; Surely Allah is (Al-Hasib) Swift in taking account
So that God may recompense every soul for what it has earned. God is swift in accounting.
That God may repay each soul according to what it has earned. God is Quick in reckoning
So that Allah will recompense every soul for what it earned. Indeed, Allah is swift in account
That God may reward each soul according to what it has earned; indeed, God is swift in the reckoning.
That God may requite each soul according to its deserts; and verily God is swift in calling to account
That Allah may requite each soul according to its deserts; and verily Allah is swift in calling to account
هَـٰذَا بَلَـٰغࣱ لِّلنَّاسِ وَلِیُنذَرُوا۟ بِهِۦ وَلِیَعۡلَمُوۤا۟ أَنَّمَا هُوَ إِلَـٰهࣱ وَ ٰحِدࣱ وَلِیَذَّكَّرَ أُو۟لُوا۟ ٱلۡأَلۡبَـٰبِ ٥٢
This is a message to all people, so that they may be warned by it, and know that He is the only God, and so that those who have minds may take heed
This (Qur’an) is a message for mankind, in order that they may be warned thereby; and that they may know that Allah is the only one worthy of worship, and that people of understanding may take heed.
This is a preaching for mankind, and that they may be warned thereby, and that they may know that there is only one God, and that the men of understanding may be admonished
This is a message for mankind that they may take a warning from it, and may know that He is the one and only God, and that men of wisdom may reflect
This is a notice for mankind; let them be warned with it and know that HU is the ONE, the possessor of Uluhiyyah! Let those with reason, who can contemplate in depth, remember and evaluate (this truth)!
This is a communication to be transmitted to mankind so that they may be warned by it and so that they will know that He is One God and so that people of intelligence will pay heed.
This is a proclamation for mankind, so that they may be warned thereby and know that He is indeed the One God, and those who possess intellect may take admonition
This is a clear message for humankind, that they may be warned by it, and that they should know that He is One God, and that people of discernment may reflect and be mindful
This (Qur'an) is a Message to, (and sufficient to meet all the requirements of) all mankind. (It has other aims to serve,) and that they may be warned thereby, and that they may know that He is the only One God, and that those possessed of pure knowledge may take heed
This is a Message to be delivered to mankind that they may be warned by it, and that they may know that He is One God, and that all possessed of minds may remember
This (Quran) is a notification for (all) the people, so that they are warned with it, and to know that only He is the One god, and for people of understanding to take notice.
This (Qur’an) is a universal Message for mankind. Let them all know that He is the One and Only One God. May those who are blessed with intelligence come to their senses and take this warning seriously
Here is a message for humanity. Let them take warning from it, and let them know that He is One God. Let the people of understanding take heed
This is a proclamation for mankind, and that they may be warned by it, and that they may know that He is one God, and that people of understanding may constantly remember.
This is a message to be delivered to men that they may be warned thereby, and know that only He is God,- one,- and that those who have minds may remember
This is the message to be conveyed to all mankind - and in order to warn them with it, and for them to know that He is the only One God, and for men of understanding to heed advice
This is a clear message for the mankind and so that they are warned by it and so that they may know that only He is the One deity and so that the people of heart may come to remembrance.
This is a sufficient admonition unto men, that they may be warned thereby, and that they may know that there is but one God; and that those who are indued with understanding may consider
This is a clear message to be delivered to mankind that they may be warned thereby, and that they may know that only He is Allah, the One, and that men of understanding may take heed
This is a message to be delivered to mankind so that they may be warned by it, and know that He is (Allah) One God, and so all those possessed of minds may remember
This is a message for mankind, that they may thereby be warned: and that they may know that there is but one God; and that men of understanding may ponder it
This is Balag-hun-linnaas, in order that the people may be warned thereby and that they may know that whatever (is a fact is that) He is Ilâh, One and Alone; and that men of understanding may take heed (to remind themselves and to remind others)
This is the delivering of the message to humanity so that they be warned by it and that they know that He is One God so that those imbued with intuition recollect.
Here is a message for humanity. May they take warning from it, and may they know that He is One God. May people of understanding take heed!
This is a proclamation for mankind: let them take warning therefrom; let them know that He is the One and Only - worthy of worship - and let the men of understanding learn a lesson
This is a proclamation for all mankind that they may be warned by it, and that they may know that their God is none but the One True God, and that men of understanding may take heed
This is a message for the people and that they may be warned thereby, and that they may know that He is One God, and that men of understanding may mind
This is a message for mankind that they may be warned thereby and that they may know that He is certainly one God, and that men of understanding may be mindful.
This (Qur'aan) is a sufficient and eloquent exposition of the divine Message for the people that they may be warned thereby, that they may know that He is the One and Only Being worthy of being worshipped, and those endowed with insight may remember it and remind other people about it.
This (Qur’an) is perfect communication of the Message to mankind so that by means of this they may be warned, and that they may conscientiously bear in mind that He (Allah) is One God, and that those who possess wisdom may take advice
This is a proclamation for the people and so that they are warned with it, and so that they know that there is but One god, and so that those with intelligence will remember
This is a proclamation for the people and so that they are warned with it, and so that they know that there is but One god, and so that those who possess intelligence will remember
This is a directive for the people and so that they are warned with it, and so that they know that there is but One god, and so that those who possess intelligence will remember.
That (is) information/communication to the people, and to be warned/given notice with it, and to know that He is a one God, and (to owners) of the pure minds/hearts to remember/mention/praise/glorify
THIS IS A MESSAGE unto all mankind. Hence, let them be warned thereby, and let them know that He is the One and Only God; and let those who are endowed with insight take this to heart
This is a proclamation for mankind and that they may be warned by it, and that they may know that He is One God, and that all (the ones) endowed with intellects may constantly remember
This is a clear message for mankind in order that they may be warned thereby, and that they may know that He is only One Allah, and that men of understanding may take heed
This is an admonition for the people that they will be warned and know that He is the only God, and so that the people of understanding may take heed
This is a message for mankind, so that they (take lesson and) be warned, and so that they may know that He is One God, and so that the people of understanding may observe the advice
This, (Qur’ān), is a proclamation for the people, that they may be warned thereby, that they may know that He is only One God, and that those who possess high self-awareness may celebrate the Praises of Allâh and declare His indefinite glory.
This is the message for the people, so that they may come to know. So that they may be forewarned that God is only One, and so that the sensible ones may heed the advice
This (Qur’ān) is a proclamation for the people so that they may be warned thereby, and that they may know that there is only One True God, and that men of high intelligence may take close heed.
This is a divinely inspired message sent from Allah to His Messenger to use as a warning to the whole and to spread it in the wide circle of the all, they may hopefully realize that He is One Ilah and the matter be weighed by those who lift to Him their inward sight
This is to convey a message to people, to warn them so they realise He is the One God Who exists, and people of understanding may pay attention
This ˹Quran˺ is a ˹sufficient˺ message for humanity so that they may take it as a warning and know that there is only One God, and so that people of reason may be mindful.
This is a declaration for mankind to be warned with and so that they know that He is one single god, and so that those with understanding remember.
This is an exhortation to the people. Let them be warned thereby and know that He is but one God. Let them reflect, those that are of good sense possessed
This is a proclamation for the people, to be warned herewith, and to let them know that He is only one god, and for those who possess intelligence to take heed.
This is a message to all people, so that they will be warned, and so they will know that He is One God. Let those of understanding be reminded.
This is a message to all people so that they will be warned and so they will know that He is One God. Let those of understanding be reminded.
This is a notification for the people, and to be warned with it, and to know that He is only One God, and to let the minds’ possessors remember.
This is a clear message for mankind and that they may be warned by it, and that they may know that He is God (the only) One, and that those possessors of intellects may take admonition.
This is a message to all mankind. Let them be warned thereby, and let them know that He is the One and Only God. Let those who are endowed with insight take heed.
This is a clear Message for all mankind in order that they may be warned thereby, and that they may know that He is only One God. Let those who are endowed with insight take this to heart. (Danger signs have been posted on the highway of life as the caravan of humanity moves along to the Noble goal of Peace. God is the Sustainer and Cherisher of all humanity and His Law is Supreme (1:1), (114:1). Men and women of understanding and discernment, and those of history, anthropology, philosophy, psychology, sociology, and those in positions of authority must pay heed to what their Lord is telling them (9:31-33), (14:48), (18:48), (48:28), (61:9))
This is a sufficient exposition for the people and that they may be warned thereby, and that they may know that He is One Allah and that those possessed of understanding may mind
This is a sufficient admonition for mankind that they may benefit by it and that they may be warned thereby, and that they may know that HE is the only One God and that those possessed of understanding may take heed
This is a proclamation unto mankind, that they may be warned thereby, and that they may know that He is the One God, and that the possessors of intellect might be reminded
This (Quran) is a Message for all mankind, let them (the men) take warning from it, and let them know that He is One God (Allah): Let men of understanding pay attention
This is a message for humanity, so that they may be warned by it, and know that He is One God, and that those of understanding may be reminded.
This is a proclamation for mankind, that they may be warned thereby, and know that He is One God, and that people of understanding may remember
This [Qur'an] is notification for the people that they may be warned thereby and that they may know that He is but one God and that those of understanding will be reminded
This is a communication to mankind that they may be warned by it, and know that only He is God, one, and that possessors of understanding may remember.
Here is a Message for mankind: Let them take warning therefrom, and let them know that He is (no other than) One God: let men of understanding take heed
Here is a Message for mankind: Let them take warning therefrom, and let them know that He is (no other than) One Allah: let men of understanding take heed