Parallel Translations
Surah 93. The Morning Hours, The Early Hours, Morning Bright (ad-Dhuha)
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1
The Brightness of the Day
وَالضُّحَىٰ
By the morning brightnes
By the morning day light
By the morning brightness
I CALL TO witness the early hours of morning
I swear by the morning light (when the sun starts to illuminate the earth; adDhuha),
By the morning brightness
By the morning brightness
By the forenoon
I call to witness the growing brightness of the forenoon
By the white forenoo
By the daylight
Hereby God swears by the glorious early sun light
By the glorious morning light
By the morning shine.
By the forenoon
By oath of the late morning
By the brilliance of the morning,
By the brightness of the morning
By the glorious morning light
By the midmorning
BY the noon-day BRIGHTNESS
Early forenoon brightness acts as a witness
By the forenoon
Consider the glorious morning light.
By the morning day light
By the bright forenoon
By the brightness of the day
By the brightness of the day,
By the morning brightness
By the growing morning bright (when the sun gains height and spreads its radiance), Or (O My Esteemed Beloved,) I swear by (your holy face glowing like) the growing morning bright, (the radiant face, whose effulgence has illumined the dark souls,) Or By (the growing sunshine of your Messengership rising like) the morning bright (whose radiance has replaced the darkness of ignorance with the enlightenment of guidance,
By the late morning
By the late morning.
By the late morning.
And/by the sunrise/daybreak
CONSIDER the bright morning hours
And (by) the forenoon
By the morning hour
By the midday brightnes
I swear by the forenoon
By the Luminosity of the Morning!
(I swear) by the morning light
I swear by the brilliant morning light!
By the forenoon
By the brightness of mid-morning,
By the morning sunlight,
By the morning light,
BY THE light of day
By the forenoon
By the morning light
By the morning light
(Swear) By the morning radiance (Time).
By the bright morning hours,
(O Sincere human being!) Consider the Daylight
I swear by the early hours of the day
By the brightness of the forenoon
By the morning brightness
By the Glorious Morning Light
By the late morning light.
By the morning light
By the forenoon, bright,
"By the morning brightness,"
By the morning brightnes
By the forenoon (Mid-morning to noon).
By the Glorious Morning Light
By the Glorious Morning Light
وَاللَّيْلِ إِذَا سَجَىٰ
and by the night when it grows still
and by the night when it covers (with darkens),
By the night when it darkeneth
And the night when dark and still
And by the night, the time of tranquility.
and the night when it is still,
by the night when it is calm
And the night when it has grown dark and most still
And the night when it becomes still
and the brooding night
and by the night when it quiets,
Also God swears by the stillness of night
And by the night when it is still
By the night as it settles—
And the night when it darkens
And by oath of the night when it covers
and by the night as it comes to stillness.
and by the night, when it groweth dark
And the night when it is still
and by the night when it covers
And by the night when it darkeneth
and the night when it has completely set in (to its full darkness)
and by the night when it brooded,
Consider the still of the night.
and by the night when it covers with darkness
and by the night when it covers the world with peace
And the night when it is still! -
and the night when it darkens.
And by the night when it is still
And by the night when it covers up, Or (O My Esteemed Beloved,) I swear by (your fragrant tresses spread like) the sprawling murky night (over your effulgent face and shoulders,) Or By (the veil of your essence that is keeping under layered covers your real nucleus of radiance like) the dark night when it envelops
And the night when it falls
And the night when it falls.
And the night when it falls.
And/by the night when/if it quietened/became covered
and the night when it grows still and dark
And (by) the night when it (comes) with its dark stillness
And by the night when it is stillest
and by the calm of night
and by the night when it becomes peaceful
By the Night when it covers with darkness!
And the night, as it becomes calm
And the night when it grows still and intensely dark!
And by the night when life is reduced to quietness and darkness prevails and falls into a swoon
by the night’s darkness.
and the night when it falls still!
And the night when it is still,
and by the night when she spreads her darkness
By the night as it falls
and the night as it settles,
and the night as it settles,
And by the night when it covers (Darken quietly).
and the night when it grows still and dark,
And the night when it is still. (There is light at the end of the tunnel and with hardship is ease, like there is Daybreak after the Night (89:1), (92:1-2), (94:6))
And the night when it covers with darkness
And by the night when its darkness spreads out
and by the night when still
And by the night when it is still—
And by the night as it settles.
And the night as it settles
and the night when dark and quiet,
"and by the night when all is still,"
And [by] the night when it covers with darkness
By the night when it is still.
And by the Night when it is still,
And by the Night when it is still,
مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰ
your Lord has not forsaken you [Prophet], nor does He hate you
(O Muhammad) your Lord has neither forsaken you nor displeased with you.
Thy Lord hath not forsaken thee, nor is He displeased
Your Lord has neither left you, nor despises you
Your Rabb has not forsaken you nor is He displeased with you!
your Lord has not abandoned you nor does He hate you.
Your Lord has neither forsaken you nor is He displeased with you
Your Lord has not forsaken you, nor has He become displeased with you
(O Prophet!) your Lord has not forsaken you, nor is He displeased (with you)
Thy Lord has neither forsaken thee nor hates the
(that) your Lord did not abandon you and He is not upset.
That God has not left you alone and that He does not dislike you
Your Lord has not abandoned you, nor is He displeased
your Lord has not abandoned yousg, nor has He despised (you).
Thy Lord has not forsaken thee, nor hated thee
Your Lord has not forsaken you nor does He dislike you
Your Lord has not abandoned you nor has He hated you.
Thy Lord hath not forsaken thee, neither doth He hate thee
Your Lord has not forsaken you (Muhammad), nor is displeased with you
your Lord has not forsaken you (Prophet Muhammad), nor does He hate you
Thy Lord hath not forsaken thee, neither hath he been displeased
Your Rabb has not forsaken you and has not disagreed (with you)
thy Lord deserted thee not, nor is He in hatred of thee.
Your Lord has not forsaken you, and He is not displeased.
your Lord has neither forsaken you, O Muhammad, nor is He displeased
(O Prophet), your Lord has neither forsaken you, nor is He displeased
Thy Lord has not forsaken thee, nor is He displeased
Your Fosterer has neither forsaken you nor does he hate you.
Your Lord has not forsaken you [Prophet Muhammad], nor does He hate you
(Ever since He has chosen you,) your Lord has not forsaken you. Nor is He displeased (ever since He has taken you as His Beloved)
Your Lord has not left you, nor did He forget
Your Lord has not left you, nor did He forget you.
Your Lord has not left you, nor did He forget you.
Your Lord did not leave/desert you , and nor hate/hit (you) on the head
Thy Sustainer has not forsaken thee, nor does He scorn thee
In no way has your Lord disregarded you, and in no way has He disfavored you
Thy Lord hath not forsaken thee nor doth He hate thee
(Muhammad), your Lord has not abandoned you (by not sending you His revelation), nor is He displeased with you
your Lord (O Prophet,) has neither forsaken you, nor has become displeased
You Lord has neither forsaken you, nor detested you.
(Oh Muhammad, SAW), your Lord has not forsaken you; He is not displeased
You Lord has not forsaken you, nor has He detested you.
Allah your Creator, has not forsaken you nor does He dislike you or with you He is displeased
Your Lord hasn’t deserted you, nor is He displeased with you.
Your Lord ˹O Prophet˺ has not abandoned you, nor has He become hateful ˹of you˺.
Your Lord neither abandoned you nor hated you.
your Lord has not forsaken you,¹ nor does He abhor you
Your Lord never abandoned you, nor did He forget
your Lord did not abandon you, nor is He displeased.
your Lord did not abandon you, nor is He displeased.
Your Lord did not farewell you, nor did He dislike you.
your Lord has neither forsaken you, nor does He hate you.
Your Lord has never forsaken you, nor did He ever forget you
Your Lord has not forsaken you, nor has He become displeased
Thy Lord has not forsaken thee, nor is HE displeased with thee
thy Lord has not forsaken thee; nor does He despise
Your Guardian-Lord has not forsaken you (O Prophet), nor is He displeased
Your Lord didn’t abandon you, nor is He displeased.
Your Lord did not abandon you, nor did He forget
your Lord has not abandoned you and does not despise you.
"your Lord has not forgotten you, nor is He displeased,"
Your Lord has not taken leave of you, [O Muhammad], nor has He detested [you]
Your Lord forsook you not nor does he hate.
Thy Guardian-Lord hath not forsaken thee, nor is He displeased
Thy Guardian-Lord hath not forsaken thee, nor is He displeased
وَلَلْآخِرَةُ خَيْرٌ لَّكَ مِنَ الْأُولَىٰ
and the future will be better for you than the past
Indeed, the Hereafter will be better for you than the first (worldly life).
And the Hereafter is indeed better Unto thee than the life present
What is to come is better for you than what has gone before
Surely, the eternal life to come is better for you than the present one.
The Last will be better for you than the First.
and the Hereafter shall be better for you than the world
Assuredly, what comes after will be better for you than what has gone before
Surely, (your) future is better for you than your past
and the Last shall be better for thee than the First
And the Hereafter is certainly better for you than the first (this life).
Bear in mind that your Hereafter home is much better that your trnsitionary worldly place that you are living in for a while
And indeed the future will be better for you than the present
And indeed the Last is better for yousg than the First,
and surely the hereafter is better for thee than the former
And indeed the latter is better for you than the former
And surely the life of the hereafter is better for you than the present one.
Verily the life to come shall be better for thee than this present life
And surely the Hereafter is better for you than the present
The Last shall be better for you than the First
And surely the Future shall be better for thee than the Past
And indeed, the Hereafter is better for you than the initial
Truly, the last will be better for thee than the first.
Truly, the hereafter will be better for you than the present.
Certainly the later period shall be better for you than the earlier
Indeed what is to come will be better for you than what has gone by
And surely the latter state is better for thee than the former
And surely the latter period (future) will be better for you than the former (past).
And, surely, the latter part [of your life] will be better for you than the earlier
Indeed, every following hour is a better (source of eminence and exaltation) for you than the preceding one
And the Hereafter is better for you than the first
And the Hereafter is better for you than the first.
And the Hereafter is better for you than the first.
And the end (other life) (E) (is) better for you than the first/beginning
for, indeed, the life to come will be better for thee than this earlier part [of thy life]
And indeed the Hereafter will be more charitable (i.e., better) for you than the First (i.e., the present life)
And verily the latter portion will be better for thee than the former
The reward in the next life will certainly be better for you than worldly gains
Surely the Hereafter is much better for you than the present life
And verily, the ‘Hereafter’ is better for you than the present.
The life to come is better for you than the earlier life
And surely the Hereafter is far better for you than this one.
Indeed what awaits you in the Hereafter far excels all that you will experience here with all the gratification and happiness to be occasioned by future victory and satisfaction
Your future will be better than the past.
And the next life is certainly far better for you than this one.
And the hereafter is better for you than the first part.
The life to come holds a richer prize for you than this present life
The Hereafter is far better for you than this first (life)
The life to come is better for you than this first life.
The life to come is better for you than this first life.
And the Last one will be better for you than the First one.
Surely the life to come will be better for you than this present life.
And verily, being far-sighted is better for you than being short-sighted
And surely what comes after is better for you than that which has gone before
Surely, thy latter state is better for thee than the former
And the Hereafter shall be better for thee than this life
And surely the Hereafter will be better for you than the present
The Hereafter is better for you than the First.
The Hereafter is better for you than the First
Surely hereafter is better for you than what was before.
and the time to come will be better than the past
And the Hereafter is better for you than the first [life]
And surely the hereafter is better for you than the former;
And verily the Hereafter will be better for thee than the present
And verily the Hereafter will be better for thee than the present
وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَىٰ
your Lord is sure to give you so much that you will be well satisfied
Surely, your Lord will give you (good) so that you will be well-pleased.
And presently thy Lord shall give Unto thee so that thou shalt be be well-pleased
For your Lord will certainly give you, and you will be content
Your Rabb is going to give to you and you are going to be well pleased!
Your Lord will soon give to you and you will be satisfied.
Soon your Lord will give you [that with which] you will be pleased
And assuredly He will increasingly grant you his favors one after another and you will be contented
Your Lord will soon give you (what you desire), and you will be well pleased (with Him)
Thy Lord shall give thee, and thou shalt be satisfied
And your Lord will certainly give you (enough), so you are pleased.
Pretty soon your Lord will take you to your “real” home where you will be enchanted with it
And soon your Lord will give you that with which you will be well pleased
and your Lord will certainly give you so that you will be well pleased.
and in the end thy Lord will give thee, and thou shalt be well pleased
And indeed your Lord will soon give you so much that you will be pleased. (Allah seeks to please the Holy Prophet – peace and blessings be upon him.
And surely your Lord will soon give you until you are satisfied.
And thy Lord shall give thee a reward wherewith thou shalt be well pleased
And in the end your Lord will give you, and you shall be well pleased
Your Lord will give you, and you will be satisfied
And in the end shall thy Lord be bounteous to thee and thou be satisfied
And verily, very soon your Rabb shall bestow unto you (His Grace in various forms), then you shall be well pleased
And thy Lord will give to thee. Then, thou wilt be well-pleased.
Soon your Lord will give that which will please you.
Soon your Lord shall grant you something with which you will be well-pleased
Verily your Lord will soon give you so amply that you will be well-pleased
And soon will thy Lord give thee so that thou wilt be well pleased
And surely you will be given (so much) by your Fosterer that you will be pleased.
And surely your Lord will give you [stability, security and authority], and then you will be happy
And soon your Lord shall bestow upon you (so much) that you will be well-pleased
And your Lord will give you and you will be pleased
And your Lord will give you and you will be pleased.
And your Lord will give you and you will be pleased.
And your Lord will/shall (E) give/grant you , so you accept/approve
And, indeed, in time will thy Sustainer grant thee [what thy heart desires], and thou shalt be well-pleased
And indeed your Lord will eventually give you so that you will be satisfied
And verily thy Lord will give unto thee so that thou wilt be content
Your Lord will soon grant you sufficient favors to please you
And of course, your Lord will give you so much that you will be pleased
Your Lord is going to give you (whatever you desire). Thus, you will be fully fulfilled and content.
Soon, your Lord will grant you (His blessings); you shall be well-pleased
Your Lord will bestow upon you (the best of both worlds), and you will feel fully fulfilled and content:
And Allah, your Creator, shall bestow on you gratuitously what will meet with your expectation of blessing and benefaction
And your Lord will give you so much that you will be well-pleased
And ˹surely˺ your Lord will give so much to you that you will be pleased.
And soon your Lord will give to you and you will be content.
and you shall be gratified with what your Lord will give you
And your Lord will give you enough; you will be pleased
And your Lord is sure to give you [so much], and you will be satisfied.
And your Lord is sure to give you [so much], and you will be satisfied.
And your Lord will give you, so you will be satisfied.
And, certainly, in time your Lord will be bounteous to you and you will be well pleased.
And verily, soon will your Lord give unto you so that you will be well-pleased
And soon will your Lord give you so that you shall be well pleased
And thy Lord will soon give thee, and thou wilt be well-pleased
And surely thy Lord shall give unto thee, and thou shalt be content
And soon your Guardian-Lord will give you that with which you shall be well pleased
And your Lord will give you, and you will be satisfied.
And your Lord will give you, and you will be satisfied
And your Lord will surely give to you, and you will be pleased.
"Soon your Lord will give to you, and you will be satisfied."
And your Lord is going to give you, and you will be satisfied
And surely soon your Lord will give you and you will be pleased.
And soon will thy Guardian-Lord give thee (that wherewith) thou shalt be well-pleased
And soon will thy Guardian-Lord give thee (that wherewith) thou shalt be well-pleased
أَلَمْ يَجِدْكَ يَتِيمًا فَآوَىٰ
Did He not find you an orphan and shelter you
Did He not find you (O Muhammad) an orphan and gave you a refuge?
Found He not thee an orphan, so He sheltered thee
Did He not find you an orphan and take care of you
Did He not find you an orphan and gave you refuge?
Did He not find you orphaned and shelter you?
Did He not find you an orphan, and shelter you
Did He not find you an orphan and give shelter (to you)
Did He not find you an orphan and take (you) under (His) care
Did He not find thee an orphan, and shelter thee
Did He not find you an orphan and sheltered you
Why do you think that your Lord does not like you while you (Mohammad) were an orphan and He gave you a shelter and protected you
Did He not find you an orphan and give you shelter
Did He not find yousg an orphan, so He sheltered (you);
Did He not find thee an orphan, and give the shelter
Did He not find you an orphan, so provided you shelter
Did He not find you an orphan and He sheltered you?
Did He not find thee an orphan, and hath He not taken care of thee
Did He not find you an orphan, and give you protection
Did He not find you an orphan and give you shelter
Did he not find thee an orphan and gave thee a home
Did He not find you yatim (a weak personality, an orphan), then He established you (in life)
Found He thee not an orphan and He gave thee refuge?
Did He not find you as an orphan and give you shelter?
Did He not find you an orphan and give you shelter
Did He not find you an orphan and then gave you shelter
Did He not find thee an orphan and give (thee) shelter
Did He not find you an orphan, then give you shelter,
Did He not find you an orphan and give you shelter
(O Beloved!) Did He not find you an orphan, and then provided you (a dignifying and graceful) abode? Or Did He not find you (compassionate) and provided (in your person) a shelter for orphans
Did he not find you an orphan and He sheltered yo
Did he not find you an orphan and He sheltered you?
Did he not find you an orphan and He sheltered you?
Did He not find you an orphan , so he sheltered (you)
Has He not found thee an orphan, and given thee shelter
Did He not find you an orphan, so He gave (you) an abode
Did He not find thee an orphan and protect (thee)
Did He not find you as an orphan and give you shelter
Did He not find you an orphan, and give you shelter
Did He not find you an orphan, and sheltered you?
Did He not find you an orphan, and gave you shelter
Did He not find you an orphan and then gave you shelter?
Did He not find you an orphan and He gave you shelter and care through your kinsman
Didn’t He find you an orphan and shelter you?
Did He not find you as an orphan then shelter you?
Did He not find you an orphan and sheltered you?
Did He not find you an orphan and give you shelter
Did He not find you orphaned and He gave you a home
Did He not find you orphaned, and shelter you?
Did He not find you orphaned, and shelter you?
Did He not find you orphaned, so He sheltered you?
Has He not found you an orphan and given you a shelter?
Did He not find you in a lonely state, and give you an environment
Did He not find you an orphan and give you shelter
Did HE not find thee an orphan and take thee under HIS care
Did He not find thee an orphan and shelter
Did He not find you an orphan and give you shelter (and care)
Didn’t He find you an orphan, and He provided a home?
Did He not find you orphaned, and sheltered you
Did God not find you orphaned, and provide you refuge?
Did He not find you as an orphan and give you shelter
Did He not find you an orphan and give [you] refuge
Did He not find you an orphan, then He gave refuge?
Did He not find thee an orphan and give thee shelter (and care)
Did He not find thee an orphan and give thee shelter (and care)
وَوَجَدَكَ ضَالًّا فَهَدَىٰ
Did He not find you lost and guide you
And did He not find you (O Muhammad) lost and gave you guidance?
And He found thee wandering, so He guided thee
Did He not find you perplexed, and show you the way
Did He not find you lost (unaware of your essential reality) and guided you to the reality?
Did He not find you wandering and guide you?
Did He not find you astray, and guide you
And find you unguided (by God’s Messengership), and guide (you)
He found you lost in (His) love (and that of His people), and gave you guidance (so as to enable you help the people reach the goal)
Did He not find thee erring, and guide thee
and found you misguided and guided you
And for the longest time (years) you were lost in darkness and live like a pagan and He revealed you the truth about the meaning of the life, why you are here, etc
And He found you wandering, and He gave you guidance
and found you wandering, so He guided (you);
and find thee erring, and guide thee
And found you deeply engrossed in His love, so directed you
And He found you wandering and He guided you.
And did He not find thee wandering in error, and hath He not guided thee into the truth
And find you wandering (or astray), and guide you
Did He not find you a wanderer so He guided you
And found thee erring and guided thee
And He found you lost (in search of the Code in Al-Kitab), then He provided you Guidance
And found He thee one who goes astray, then, He guided thee?
He found you wandering, and He provided guidance.
Did He not find you lost and gave you guidance
Did He not find you unaware of the Right Way, and then directed you to it
And find thee groping, so He showed the way
and find you wandering then guide you,
Did He not find you wandering and give you guidance
And He found you engrossed and lost in His love and then made you achieve the coveted objective. Or And He found in you (a leader) for a straying people so He provided them guidance (through you)
And He found you lost, and He guided yo
And He found you lost, and He guided you?
And He found you lost, and He guided you?
And He found you misguided so He guided (you)
And found thee lost on thy way, and guided thee
And He found you erring, so He guided (you)
Did He not find thee wandering and direct (thee)
Did He not find you wandering about and give you guidance
And He found you unaware of the way (the Shari‘ah ), then He guided you
Did He not find you wandering, and gave you the revelation in the knowledge of Him?
He found you unguided, and guided you
And did He not find you wandering and then revealed to you the Knowledge of the Truth?
Did He not find you unsettled and not freed from doubt and uncertainty and He guided you to the path of righteousness and filled your breast with reverential bliss
Didn’t He find you absorbed in Divine love, and guide you?
Did He not find you unguided then guide you?
And found you lost and guided you?
And did He not find you in error and guide you
He found you astray, and guided you
Did He not find you lost and guide you?
Did He not find you lost and guide you?
And He found you strayed, so He guided you?
And found you in error, and guided you?
And He found you looking for guidance, and showed you the way. ('Dhall' = Wandering = Looking for guidance = Straying)
And find you lost (that is, unrecognized by men) and guide (them to you)
And found thee lost in love for thy people and provided thee with guidance for them
find thee astray and guide
And He found you wandering, and He gave you guidance
And found you lost, and He offered guidance?
And found you wandering, and guided you
And find you wandering, and guide you?
"Did He not find you lost, and guide you?"
And He found you lost and guided [you]
And He found you erring, then He guided.
And He found thee wandering, and He gave thee guidance
And He found thee wandering, and He gave thee guidance
وَوَجَدَكَ عَائِلًا فَأَغْنَىٰ
Did He not find you in need and make you self-sufficient
And did He not find you (O Muhammad) poor and made you rich (self-sufficient)?
And He found thee destitute, so He enriched thee
Did He not find you poor and enrich you
And did We not find you poor (faqr, in nothingness) and made you rich (with infinity – baqa, i.e.)? (Did we not make you a servant of the Ghani? Did we not enrich and emancipate you?)
Did He not find you impoverished and enrich you?
Did He not find you needy, and enrich you
And find you in want, and make you self-sufficient
And He found you having a large family to support, He freed you from want (of every kind)
Did He not find thee needy, and suffice thee
and found you in need and made you without need?
Have you (Mohammad) forgotten that you were a poor lad and He made you a rich man
And He found you in need, and made you independent
and found you in need, so He enriched (you)?
and find thee poor with a family, and nourish thee
And found you in need, so made you prosperous
And He found you indigent and He enriched you.
And did He not find thee needy, and hath He not enriched thee
And find you in need, and enriched you (or made you independent)
Did He not find you poor and suffice you
And found thee needy and enriched thee
And He found you ‘hand to mouth’, then He made you reasonably rich
And found He thee one who wants, then, He enriched thee?
He found you destitute, and He made you independent.
Did He not find you poor and made you self-sufficient
And did He not find you in want, and then enriched you
And find thee in want, so He enriched thee
and find you poor then make you free of want?
Did He not find you poor and make you overcome poverty
And He found you seeking (closeness with your Lord), and (then blessed you with the pleasure of His sight and) freed you of every need (forever). Or And He found you compassionate and benevolent, then (through you) made the destitute non-liable
And He found you in need, so He gave you riche
And He found you in need, so He gave you riches?
And He found you in need, so He gave you riches?
And He found you having dependents/poor , so He enriched/satisfied (you)
And found thee in want, and given thee sufficiency
And He found you in want, so He enriched (you)
Did He not find thee destitute and enrich (thee)
And did He not find you in need and make you rich
and He found you in need, then made you need-free
Did He not find you poor, and enriched you?
Found you poor, and enriched you
And did He not find you poor and then enriched you?
And did He not find you needy and He made you independent
And didn’t He find you needy and made you prosperous?
And did He not find you needy then satisfy your needs?
And found you in need and enriched you?
And did He not find you poor and enrich you
He found you poor, and made you rich
Did He not find you impoverished and enrich you?
Did He not find you impoverished and enrich you?
And He found you a dependent, so He enriched you?
And found you poor and enriched you?
And He found you dependent, and made you independent. (Infancy to youth)
And find you in want and make you to be free from want
And found thee in want and enriched thee
and find thee in need and enrich
And He found you in need, and made you independent
And found you in need, and He granted sufficiency?
And found you in need, and enriched you
And find you needy, and enrich you?
"Did He not find you in need, and enrich you?"
And He found you poor and made [you] self-sufficient
And He found you poor, then He enriched.
And He found thee in need, and made thee independent
And He found thee in need, and made thee independent
فَأَمَّا الْيَتِيمَ فَلَا تَقْهَرْ
So do not be harsh with the orpha
So, don’t treat the orphan with oppression,
Wherefore as to the orphan, be thou not Unto him overbearing
So do not oppress the orphan
So, do not look down on the orphan,
So as for orphans, do not oppress them,
So, as for the orphan, do not oppress him
Therefore, do not oppress the orphan
Therefore as to the orphan, do not allow him to be an oppressed person
As for the orphan, do not oppress him
As for the orphan(s), do not mistreat (them).
Therefore, you owe your Lord to be nice to the orphans
Therefore, treat not the orphan with harshness
So as for the orphan, dosg not subdue;
But as for the orphan oppress him not
Therefore do not oppress the orphan
As for the orphan therefore, do not oppress.
Wherefore oppress not the orphan
Therefore, the orphan oppress him not
Do not oppress the orphan
As to the orphan therefore wrong him not
So that one who is Al-Yatim, then rebuff (him) not
So as for the orphan, oppress him not.
Therefore, do not treat the orphans harshly.
Therefore, do not treat the orphan with harshnes
Therefore, be not harsh with the orphan
Therefore the orphan, oppress not
So as for the orphan do not oppress (him),
Oppress not the orphan then
So, never should you be strict with any orphan
As for the orphan, you shall not make him sad
As for the orphan, you shall not make him sad.
As for the orphan, you shall not make him sad.
So as for the orphan , so do not humiliate/compel
Therefore, the orphan shalt thou never wrong
Then, as for the orphan, then do not subdue (him)
Therefor the orphan oppress not
Do not oppress the orphan
Therefore, as for orphan, do not oppress him
So as for the orphan, do not oppress,
So do not oppress the orphan
So as for the orphan, do not oppress him.
Therefore, do not mistreat the orphan or humiliate
So, don’t be harsh with the orphan,
So do not oppress the orphan,
So do not overpower the orphan,
Therefore do not wrong the orphan
Therefore, you shall not forsake the orphan
So do not mistreat the orphan,
So do not mistreat the orphan,
So, as for the orphan, So do not subjugate.
Therefore do not wrong the orphan,
Now you shall not treat harshly any orphan, widow, the helpless and he who feels left alone in the society
Therefore, as for the orphan, do not oppress (him)
So the orphan, oppress not
So as for the orphan, scorn not
Therefore, do not treat the orphan with harshness
Therefore, don’t treat the orphan with harshness.
Therefore, do not mistreat the orphan
So do not oppress the orphan,
"SO, as for the orphan, do not oppress him;"
So as for the orphan, do not oppress [him]
Then as for the orphan, then do not oppress.
Therefore, treat not the orphan with harshness
Therefore, treat not the orphan with harshness
وَأَمَّا السَّائِلَ فَلَا تَنْهَرْ
and do not chide the one who asks for help
and don’t repulse the beggar,
And as to the beggar, chide thou him not
And do not drive the beggar away
And do not scold the one who inquires and wants!
and as for beggars, do not berate them.
and as for the beggar, do not chide him
Nor chide and drive away the petitioner
And as for the person who seeks (your assistance) do not chide him away
and as for the beggar, scold him not
And as for the one who asks (for help), do not drive (him/her) away.
And be kind to the needy ones
Nor refuse the petitioner
and as for the asker, do not rebuke;
and as for the beggar drive him not away
And do not rebuke the beggar
And as for the beggar therefore, do not chase away.
neither repulse the beggar
Nor the beggar (or petitioner) drive away
nor drive away the one who asks
And as to him that asketh of thee, chide him not away
And that who is As-Sâil (compelled to ask for assistance), then repulse (him) not
And as for one who begs, scold him not.
Do not turn away the beggar.
and do not chide away the beggar
and chide not him who asks
And him who asks, chide not
and as for the beggar do not drive him away,
And scare not the beggar away
Nor reproach any beggar (seeking help at your door)
And as for the beggar, you shall not reprimand
And as for the beggar, you shall not reprimand.
And as for the beggar, you shall not reprimand.
And as for the asker/questioner/beggar , so do not yell at/drive away
and him that seeks [thy] help shalt thou never chide
And as for the beggar, then do not scold (him)
Therefor the beggar drive not away
and do not reject the beggar
and as for the beggar, do not scold him
And as for the beggar, do not drive away.
And do not (angrily) repulse (and rebuff) the needy, the beggar
And as for the beggar, do not drive away.
Nor be unkind to the one who addresses a petition to you, be it fo
nor chase away the beggar,
nor repulse the beggar.
And do not brush off the one who asks,
nor chide away the beggar.
Nor shall you reprimand the beggar
and do not snub the one who asks for help.
and do not snub the one who asks for help.
And as for the asker, so do not scold.
nor chide away the beggar,
And never shall you repulse him who seeks help
And as for him who asks, do not chide (him)
And him, who seeks thy help, chide not
And as for one who requests, repel not
Do not shut off the beggar (without listening gently)
And don’t scold the one who asks.
Nor rebuff the seeker
or refuse the one who seeks.
"and the beggar, do not send him away (empty-handed);"
And as for the petitioner, do not repel [him]
And as for the one who asks, then do not chide.
Nor repulse the petitioner (unheard)
Nor repulse the petitioner (unheard)
وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ
talk about the blessings of your Lord
and proclaim the Grace of your Lord.
And as to the favour of thine Lord discourse thou thereof
And keep recounting the favours of your Lord
Express the blessings of your Rabb!
And as for the blessing of your Lord, speak out!
and as for your Lord’s blessing, proclaim it
And as for the favor of your Lord, proclaim it
Then as to the blessings and favours of your Lord, keep on proclaiming (your gratitude by doing similar favours to your fellow beings)
and as for thy Lord's blessing, declare it
And as for the favor of your Lord, speak of it.
And as God made gave you awareness, make it a business of yours to aware all the world and take them out of darkness to the light of knowledge
But the bounty of your Lord, proclaim
and as for the blessing of your Lord, do talk about it.
and as for the favour of thy Lord discourse thereof
And abundantly proclaim the favours of your Lord
And as for the blessing of your Lord therefore publicize.
But declare the goodness of thy Lord
And as for the favour of your Lord, discourse (proclaim) thereof
But tell of the favors of your Lord
And as for the favours of thy Lord tell them abroad
And that whatever (is with you) from the Grace of your Nourisher-Sustainer, so narrate (it and do not hide)
And as for the divine blessing of thy Lord, divulge it!
Proclaim the blessings of your Lord.
and rehearse the bounty of your Lord
and proclaim the bounty of your Lord
And the favour of thy Lord proclaim
and as for the favour of your Fosterer, do proclaim.
And recount then the bounty of your Lord
And proclaim (well) the bounties of your Lord
And you shall proclaim the blessings from your Lord
And you shall proclaim the blessings from your Lord.
And you shall proclaim the blessings from your Lord.
And as for with your Lord's blessing/goodness , so tell/inform
and of thy Sustainer's blessings shalt thou [ever] speak
And as for your Lord's favor, then discourse about it! (i.e., proclaim it)
Therefor of the bounty of thy Lord be thy discourse
and proclaim the bounties of your Lord
And about the bounty of your Lord, do talk
But as for the grace of your Lord, do proclaim!
(Rather), proclaim the favors of your Lord
But as for the blessing of your Lord, do proclaim it!
And express your gratitude by announcing Allah's bounty upon you and all grace abounding in you
and speak positively about the gifts of your Lord.This the intro for 001In the name of Allah, the Kind, the Caring
And proclaim the blessings of your Lord.
And talk of the favours of your Lord.
But proclaim the goodness of your Lord
You shall proclaim the blessing your Lord has bestowed upon you
Instead proclaim the blessings of your Lord.
Instead proclaim the blessings of your Lord.
And as for by your Lord’s graces, so narrate.
but speak of your Lord's favours.
But the blessings of your Lord you shall speak of by sharing. ('Haddith' = Convey and share what you have learned and gained)
And as for the favor of your Lord, do announce (it)
And the bounty of thy Lord, proclaim
And as for the blessing of thy Lord, proclaim
But the Bounty of your Lord— Rehearse and proclaim
But speak of the blessings of your Lord.
But proclaim the blessings of your Lord
And tell of the bounty of your Lord.
"and as for your Lord's beautful gifts, declare them (to others)."
But as for the favor of your Lord, report [it]
And as for the favour of your Lord, then narrate.
But the bounty of the Lord - rehearse and proclaim
But the bounty of the Lord - rehearse and proclaim