The Mount, The Mountain — Dr Kamal Omar Translation – Parallel Quran

1 Success of the Faithful

وَٱلطُّورِ ۝١

The Mount acts as a witness

وَكِتَـٰبࣲ مَّسۡطُورࣲ ۝٢

(The) Book written in straight lines acts as a witness

wakitābin masṭūri

فِی رَقࣲّ مَّنشُورࣲ ۝٣

on wide pieces of parchment-paper

fī raqqin manshūri

وَٱلۡبَیۡتِ ٱلۡمَعۡمُورِ ۝٤

‘Always being visited’ House (The Kaba) acts as a witness

wal-bayti l-maʿmūr

وَٱلسَّقۡفِ ٱلۡمَرۡفُوعِ ۝٥

The elevated roof (as Heaven) acts as a witness

wal-saqfi l-marfūʿ

وَٱلۡبَحۡرِ ٱلۡمَسۡجُورِ ۝٦

The sea in high tides acts as a witness

wal-baḥri l-masjūr

إِنَّ عَذَابَ رَبِّكَ لَوَ ٰقِعࣱ ۝٧

Surely, the torment coming from your Nourisher-Sustainer is about to occur without any doubt

inna ʿadhāba rabbika lawāqiʿu

مَّا لَهُۥ مِن دَافِعࣲ ۝٨

(There is) not unto it any who can avert

mā lahu min dāfiʿi

یَوۡمَ تَمُورُ ٱلسَّمَاۤءُ مَوۡرࣰا ۝٩

The Day the heaven trembles in a dreadful shahead of state

yawma tamūru l-samāu mawra

وَتَسِیرُ ٱلۡجِبَالُ سَیۡرࣰا ۝١٠

and the mountains slide away in a swift movement

watasīru l-jibālu sayra

فَوَیۡلࣱ یَوۡمَىِٕذࣲ لِّلۡمُكَذِّبِینَ ۝١١

Then woe that Day for the deniers —

fawaylun yawma-idhin lil'mukadhibīn

ٱلَّذِینَ هُمۡ فِی خَوۡضࣲ یَلۡعَبُونَ ۝١٢

those: they sport and play in senseless items

alladhīna hum fī khawḍin yalʿabūn

یَوۡمَ یُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا ۝١٣

The Day they are pushed down to the Fire of Hell, pushing down with full force

yawma yudaʿʿūna ilā nāri jahannama daʿʿa

هَـٰذِهِ ٱلنَّارُ ٱلَّتِی كُنتُم بِهَا تُكَذِّبُونَ ۝١٤

This is the Fire which you used to deny

hādhihi l-nāru allatī kuntum bihā tukadhibūn

أَفَسِحۡرٌ هَـٰذَاۤ أَمۡ أَنتُمۡ لَا تُبۡصِرُونَ ۝١٥

Is this then magic ? Or you people do not see (the reality)

afasiḥ'run hādhā am antum lā tub'ṣirūn

ٱصۡلَوۡهَا فَٱصۡبِرُوۤا۟ أَوۡ لَا تَصۡبِرُوا۟ سَوَاۤءٌ عَلَیۡكُمۡۖ إِنَّمَا تُجۡزَوۡنَ مَا كُنتُمۡ تَعۡمَلُونَ ۝١٦

Slide you therein. Then (whether) you show patience or you do not show patience — (it is the) same to you. Surely what (is a fact is that) you will be rewarded what you had been doing

iṣ'lawhā fa-iṣ'birū aw lā taṣbirū sawāon ʿalaykum innamā tuj'zawna mā kuntum taʿmalūn

إِنَّ ٱلۡمُتَّقِینَ فِی جَنَّـٰتࣲ وَنَعِیمࣲ ۝١٧

Verily, the Muttaqun will be in Gardens and Bliss

inna l-mutaqīna fī jannātin wanaʿīmi

فَـٰكِهِینَ بِمَاۤ ءَاتَىٰهُمۡ رَبُّهُمۡ وَوَقَىٰهُمۡ رَبُّهُمۡ عَذَابَ ٱلۡجَحِیمِ ۝١٨

as those who enjoy with what their Nourisher-Sustainer has provided them; and their Nourisher-Sustainer has saved them from the torment of the blazing Fire

fākihīna bimā ātāhum rabbuhum wawaqāhum rabbuhum ʿadhāba l-jaḥīm

كُلُوا۟ وَٱشۡرَبُوا۟ هَنِیۤءَۢا بِمَا كُنتُمۡ تَعۡمَلُونَ ۝١٩

Eat and drink Haniyan (in full happiness) because of what you used to do (in your worldly life) —

kulū wa-ish'rabū hanīan bimā kuntum taʿmalūn

مُتَّكِءِینَ عَلَىٰ سُرُرࣲ مَّصۡفُوفَةࣲۖ وَزَوَّجۡنَـٰهُم بِحُورٍ عِینࣲ ۝٢٠

recliners on couches arranged in rows; and We provided them the company of Hurin Eenin

muttakiīna ʿalā sururin maṣfūfatin wazawwajnāhum biḥūrin ʿīni

وَٱلَّذِینَ ءَامَنُوا۟ وَٱتَّبَعَتۡهُمۡ ذُرِّیَّتُهُم بِإِیمَـٰنٍ أَلۡحَقۡنَا بِهِمۡ ذُرِّیَّتَهُمۡ وَمَاۤ أَلَتۡنَـٰهُم مِّنۡ عَمَلِهِم مِّن شَیۡءࣲۚ كُلُّ ٱمۡرِىِٕۭ بِمَا كَسَبَ رَهِینࣱ ۝٢١

And those who have Believed and whose offspring followed them with Faith We did join to these their offspring; and We did not nullify from their deed any thing. Every individual, for what he has earned (in his worldly life,is) mortgaged

wa-alladhīna āmanū wa-ittabaʿathum dhurriyyatuhum biīmānin alḥaqnā bihim dhurriyyatahum wamā alatnāhum min ʿamalihim min shayin kullu im'ri-in bimā kasaba rahīnu

وَأَمۡدَدۡنَـٰهُم بِفَـٰكِهَةࣲ وَلَحۡمࣲ مِّمَّا یَشۡتَهُونَ ۝٢٢

And We provided them assistance in (getting) fruits and meat, such as they desire

wa-amdadnāhum bifākihatin walaḥmin mimmā yashtahūn

یَتَنَـٰزَعُونَ فِیهَا كَأۡسࣰا لَّا لَغۡوࣱ فِیهَا وَلَا تَأۡثِیمࣱ ۝٢٣

Therein they shall toast the cup (showing their attachment to one another); there shall be no Laghw [dirty, bad or intoxicating (-effect thereof)] therein; and nor Tasim (a sinful act)

yatanāzaʿūna fīhā kasan lā laghwun fīhā walā tathīmu

۞ وَیَطُوفُ عَلَیۡهِمۡ غِلۡمَانࣱ لَّهُمۡ كَأَنَّهُمۡ لُؤۡلُؤࣱ مَّكۡنُونࣱ ۝٢٤

And there will move all around them youthful boys reserved for them — as if they are pearls guarded and preserved

wayaṭūfu ʿalayhim ghil'mānun lahum ka-annahum lu'lu-on maknūnu

وَأَقۡبَلَ بَعۡضُهُمۡ عَلَىٰ بَعۡضࣲ یَتَسَاۤءَلُونَ ۝٢٥

And some of them came directly in front of some others; they would question one another

wa-aqbala baʿḍuhum ʿalā baʿḍin yatasāalūn

قَالُوۤا۟ إِنَّا كُنَّا قَبۡلُ فِیۤ أَهۡلِنَا مُشۡفِقِینَ ۝٢٦

They said: “Verily, we used to be, aforetime, among our family-members and followers as those who were always conscious of the position (of Allah)

qālū innā kunnā qablu fī ahlinā mush'fiqīn

فَمَنَّ ٱللَّهُ عَلَیۡنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ ۝٢٧

So Allah showered grace on us, and He saved us from the torment of an extremely hot atmosphere

famanna l-lahu ʿalaynā wawaqānā ʿadhāba l-samūm

إِنَّا كُنَّا مِن قَبۡلُ نَدۡعُوهُۖ إِنَّهُۥ هُوَ ٱلۡبَرُّ ٱلرَّحِیمُ ۝٢٨

Verily we, we used to call Him aforetime (in our needs and in our regular Prayers). Surely He: He is Al-Barr (The Most Generous, The Most Kind), the continuously Merciful

innā kunnā min qablu nadʿūhu innahu huwa l-baru l-raḥīm

2 Opponents are doomed

فَذَكِّرۡ فَمَاۤ أَنتَ بِنِعۡمَتِ رَبِّكَ بِكَاهِنࣲ وَلَا مَجۡنُونٍ ۝٢٩

So propagate the Message. So, by the Grace of your Nourisher-Sustainer you are not a clairvoyant, and nor a fanatic

fadhakkir famā anta biniʿ'mati rabbika bikāhinin walā majnūni

أَمۡ یَقُولُونَ شَاعِرࣱ نَّتَرَبَّصُ بِهِۦ رَیۡبَ ٱلۡمَنُونِ ۝٣٠

Or do they say: “ Is he a poet? We await doubt and suspicion which people will have about the Divine‘good and grace’ (which some relate to his person).”

am yaqūlūna shāʿirun natarabbaṣu bihi rayba l-manūn

قُلۡ تَرَبَّصُوا۟ فَإِنِّی مَعَكُم مِّنَ ٱلۡمُتَرَبِّصِینَ ۝٣١

Say: “Wait. Then surely I am with you being out of those who await.”

qul tarabbaṣū fa-innī maʿakum mina l-mutarabiṣīn

أَمۡ تَأۡمُرُهُمۡ أَحۡلَـٰمُهُم بِهَـٰذَاۤۚ أَمۡ هُمۡ قَوۡمࣱ طَاغُونَ ۝٣٢

Do their delusions command them for this, or they are a nation of those who exceed the bounds

am tamuruhum aḥlāmuhum bihādhā am hum qawmun ṭāghūn

أَمۡ یَقُولُونَ تَقَوَّلَهُۥۚ بَل لَّا یُؤۡمِنُونَ ۝٣٣

Or do they say: “He (who is propagating the Book) has (himself) uttered it (i.e., he himself is its producer and author)?” Nay, they (actually) develop not Faith (in Allah’s Book)

am yaqūlūna taqawwalahu bal lā yu'minūn

فَلۡیَأۡتُوا۟ بِحَدِیثࣲ مِّثۡلِهِۦۤ إِن كَانُوا۟ صَـٰدِقِینَ ۝٣٤

Let them then come with Hadees like unto it if they happened to be those who speak the truth

falyatū biḥadīthin mith'lihi in kānū ṣādiqīn

أَمۡ خُلِقُوا۟ مِنۡ غَیۡرِ شَیۡءٍ أَمۡ هُمُ ٱلۡخَـٰلِقُونَ ۝٣٥

Have they been created out of nothing, or they themselves (are) the creators

am khuliqū min ghayri shayin am humu l-khāliqūn

أَمۡ خَلَقُوا۟ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَۚ بَل لَّا یُوقِنُونَ ۝٣٦

Or have they created the heavens and the earth? Nay! They develop not the certainty in Faith

am khalaqū l-samāwāti wal-arḍa bal lā yūqinūn

أَمۡ عِندَهُمۡ خَزَاۤىِٕنُ رَبِّكَ أَمۡ هُمُ ٱلۡمُصَۣیۡطِرُونَ ۝٣٧

Or, are with them treasures of your Nourisher-Sustainer, or are they the keepers (controllers thereof)

am ʿindahum khazāinu rabbika am humu l-muṣayṭirūn

أَمۡ لَهُمۡ سُلَّمࣱ یَسۡتَمِعُونَ فِیهِۖ فَلۡیَأۡتِ مُسۡتَمِعُهُم بِسُلۡطَـٰنࣲ مُّبِینٍ ۝٣٨

Or, for them is a receiver they listen to therein (the secret signals of the heavenly administration)? Then let their listener approach with evident power

am lahum sullamun yastamiʿūna fīhi falyati mus'tamiʿuhum bisul'ṭānin mubīni

أَمۡ لَهُ ٱلۡبَنَـٰتُ وَلَكُمُ ٱلۡبَنُونَ ۝٣٩

Or, for Him the daughters and for you the sons

am lahu l-banātu walakumu l-banūn

أَمۡ تَسۡءَلُهُمۡ أَجۡرࣰا فَهُم مِّن مَّغۡرَمࣲ مُّثۡقَلُونَ ۝٤٠

Do you ask them for a reward, so they with a load of debt are burdened people

am tasaluhum ajran fahum min maghramin muth'qalūn

أَمۡ عِندَهُمُ ٱلۡغَیۡبُ فَهُمۡ یَكۡتُبُونَ ۝٤١

Or, with them (under their surveilance is) Al-ghaib (the unseen), so they record it down

am ʿindahumu l-ghaybu fahum yaktubūn

أَمۡ یُرِیدُونَ كَیۡدࣰاۖ فَٱلَّذِینَ كَفَرُوا۟ هُمُ ٱلۡمَكِیدُونَ ۝٤٢

Or, they intend a plan? Rather those who have disbelieved: they (themselves are) those who are encircled and caught in a stratagem

am yurīdūna kaydan fa-alladhīna kafarū humu l-makīdūn

أَمۡ لَهُمۡ إِلَـٰهٌ غَیۡرُ ٱللَّهِۚ سُبۡحَـٰنَ ٱللَّهِ عَمَّا یُشۡرِكُونَ ۝٤٣

Or, for them is an ilah other than Allah? Be Allah glorified against what they ascribe as partners (to Him)

am lahum ilāhun ghayru l-lahi sub'ḥāna l-lahi ʿammā yush'rikūn

وَإِن یَرَوۡا۟ كِسۡفࣰا مِّنَ ٱلسَّمَاۤءِ سَاقِطࣰا یَقُولُوا۟ سَحَابࣱ مَّرۡكُومࣱ ۝٤٤

And if they watch a piece as one falling down from towards the sky, they will say: “Clouds, piled-up!”

wa-in yaraw kis'fan mina l-samāi sāqiṭan yaqūlū saḥābun markūmu

فَذَرۡهُمۡ حَتَّىٰ یُلَـٰقُوا۟ یَوۡمَهُمُ ٱلَّذِی فِیهِ یُصۡعَقُونَ ۝٤٥

So leave them till they meet their Day — that (one) wherein they will be over-taken by a thunder bolt

fadharhum ḥattā yulāqū yawmahumu alladhī fīhi yuṣ'ʿaqūn

یَوۡمَ لَا یُغۡنِی عَنۡهُمۡ كَیۡدُهُمۡ شَیۡءࣰا وَلَا هُمۡ یُنصَرُونَ ۝٤٦

(That) Day their plotting does not benefit them at all, and nor they will be helped

yawma lā yugh'nī ʿanhum kayduhum shayan walā hum yunṣarūn

وَإِنَّ لِلَّذِینَ ظَلَمُوا۟ عَذَابࣰا دُونَ ذَ ٰلِكَ وَلَـٰكِنَّ أَكۡثَرَهُمۡ لَا یَعۡلَمُونَ ۝٤٧

And verily, for those who have transgressed (awaits) a torment additional to this; but the majority of them do not know

wa-inna lilladhīna ẓalamū ʿadhāban dūna dhālika walākinna aktharahum lā yaʿlamūn

وَٱصۡبِرۡ لِحُكۡمِ رَبِّكَ فَإِنَّكَ بِأَعۡیُنِنَاۖ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ حِینَ تَقُومُ ۝٤٨

So show steadfastness for the Ordainment of your Nourisher-Sustainer. So verily, you are under (protection of) Our Eyes. And glorify with the Praise of your Nourisher-Sustainer when you stand up (for offering or leading a Prayer)

wa-iṣ'bir liḥuk'mi rabbika fa-innaka bi-aʿyuninā wasabbiḥ biḥamdi rabbika ḥīna taqūm

وَمِنَ ٱلَّیۡلِ فَسَبِّحۡهُ وَإِدۡبَـٰرَ ٱلنُّجُومِ ۝٤٩

And out (of the hours) of the night, do glorify Him and (at the) retreat of the stars. [This is a recommendation for Isha and Fajr Prayers]

wamina al-layli fasabbiḥ'hu wa-id'bāra l-nujūm

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