The Mount, The Mountain — Muhammad Asad Translation – Parallel Quran

1 Success of the Faithful

وَٱلطُّورِ ۝١

CONSIDER Mount Sinai

وَكِتَـٰبࣲ مَّسۡطُورࣲ ۝٢

Consider [God’s] revelation, inscribe

wakitābin masṭūri

فِی رَقࣲّ مَّنشُورࣲ ۝٣

on wide-open scrolls

fī raqqin manshūri

وَٱلۡبَیۡتِ ٱلۡمَعۡمُورِ ۝٤

Consider the long-enduring house [of worship]

wal-bayti l-maʿmūr

وَٱلسَّقۡفِ ٱلۡمَرۡفُوعِ ۝٥

Consider the vault [of heaven] raised high

wal-saqfi l-marfūʿ

وَٱلۡبَحۡرِ ٱلۡمَسۡجُورِ ۝٦

Consider the surf-swollen sea

wal-baḥri l-masjūr

إِنَّ عَذَابَ رَبِّكَ لَوَ ٰقِعࣱ ۝٧

VERILY, [O man,] the suffering decreed by thy Sustainer [for the sinners] will indeed come to pass

inna ʿadhāba rabbika lawāqiʿu

مَّا لَهُۥ مِن دَافِعࣲ ۝٨

there is none who could avert it

mā lahu min dāfiʿi

یَوۡمَ تَمُورُ ٱلسَّمَاۤءُ مَوۡرࣰا ۝٩

[It will come to pass] on the Day when the skies will be convulsed in [a great] convulsion

yawma tamūru l-samāu mawra

وَتَسِیرُ ٱلۡجِبَالُ سَیۡرࣰا ۝١٠

and the mountains will move with [an awesome] movement

watasīru l-jibālu sayra

فَوَیۡلࣱ یَوۡمَىِٕذࣲ لِّلۡمُكَذِّبِینَ ۝١١

Woe, then, on that Day to all who give the lie to the truth –

fawaylun yawma-idhin lil'mukadhibīn

ٱلَّذِینَ هُمۡ فِی خَوۡضࣲ یَلۡعَبُونَ ۝١٢

all those who [throughout their lives] but idly played with things vain –

alladhīna hum fī khawḍin yalʿabūn

یَوۡمَ یُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا ۝١٣

on the Day when they shall be thrust into the fire with [an irresistible] thrust, [and will be told:]

yawma yudaʿʿūna ilā nāri jahannama daʿʿa

هَـٰذِهِ ٱلنَّارُ ٱلَّتِی كُنتُم بِهَا تُكَذِّبُونَ ۝١٤

“This is the fire which you were wont to call a lie

hādhihi l-nāru allatī kuntum bihā tukadhibūn

أَفَسِحۡرٌ هَـٰذَاۤ أَمۡ أَنتُمۡ لَا تُبۡصِرُونَ ۝١٥

Was it, then, a delusion or is it that you failed to see [its truth]

afasiḥ'run hādhā am antum lā tub'ṣirūn

ٱصۡلَوۡهَا فَٱصۡبِرُوۤا۟ أَوۡ لَا تَصۡبِرُوا۟ سَوَاۤءٌ عَلَیۡكُمۡۖ إِنَّمَا تُجۡزَوۡنَ مَا كُنتُمۡ تَعۡمَلُونَ ۝١٦

Endure it [now]! But [whether you] bear yourselves with patience or without patience, it will be the same to you: you are but being requited for what you were wont to do.”

iṣ'lawhā fa-iṣ'birū aw lā taṣbirū sawāon ʿalaykum innamā tuj'zawna mā kuntum taʿmalūn

إِنَّ ٱلۡمُتَّقِینَ فِی جَنَّـٰتࣲ وَنَعِیمࣲ ۝١٧

[But,] verily, the God-conscious will find themselves [on that Day] in gardens and in bliss

inna l-mutaqīna fī jannātin wanaʿīmi

فَـٰكِهِینَ بِمَاۤ ءَاتَىٰهُمۡ رَبُّهُمۡ وَوَقَىٰهُمۡ رَبُّهُمۡ عَذَابَ ٱلۡجَحِیمِ ۝١٨

rejoicing in all that their Sustainer will have granted them: for their Sustainer will have warded off from them all suffering through the blazing fire

fākihīna bimā ātāhum rabbuhum wawaqāhum rabbuhum ʿadhāba l-jaḥīm

كُلُوا۟ وَٱشۡرَبُوا۟ هَنِیۤءَۢا بِمَا كُنتُمۡ تَعۡمَلُونَ ۝١٩

[And they will be told:] “Eat and drink with good cheer as an outcome of what you were wont to do

kulū wa-ish'rabū hanīan bimā kuntum taʿmalūn

مُتَّكِءِینَ عَلَىٰ سُرُرࣲ مَّصۡفُوفَةࣲۖ وَزَوَّجۡنَـٰهُم بِحُورٍ عِینࣲ ۝٢٠

reclining on couches [of happiness] ranged in rows!” And [in that paradise] We shall mate them with companions pure, most beautiful of eye

muttakiīna ʿalā sururin maṣfūfatin wazawwajnāhum biḥūrin ʿīni

وَٱلَّذِینَ ءَامَنُوا۟ وَٱتَّبَعَتۡهُمۡ ذُرِّیَّتُهُم بِإِیمَـٰنٍ أَلۡحَقۡنَا بِهِمۡ ذُرِّیَّتَهُمۡ وَمَاۤ أَلَتۡنَـٰهُم مِّنۡ عَمَلِهِم مِّن شَیۡءࣲۚ كُلُّ ٱمۡرِىِٕۭ بِمَا كَسَبَ رَهِینࣱ ۝٢١

And as for those who have attained to faith and whose offspring will have followed them in faith, We shall unite them with their offspring; and We shall not let aught of their deeds go to waste: [but] every human being will be held in pledge for whatever he has earned

wa-alladhīna āmanū wa-ittabaʿathum dhurriyyatuhum biīmānin alḥaqnā bihim dhurriyyatahum wamā alatnāhum min ʿamalihim min shayin kullu im'ri-in bimā kasaba rahīnu

وَأَمۡدَدۡنَـٰهُم بِفَـٰكِهَةࣲ وَلَحۡمࣲ مِّمَّا یَشۡتَهُونَ ۝٢٢

And We shall bestow on them fruit and meat in abundance - whatever they may desire

wa-amdadnāhum bifākihatin walaḥmin mimmā yashtahūn

یَتَنَـٰزَعُونَ فِیهَا كَأۡسࣰا لَّا لَغۡوࣱ فِیهَا وَلَا تَأۡثِیمࣱ ۝٢٣

and in that [paradise] they shall pass on to one another a cup which will not give rise to empty talk, and neither incite to sin

yatanāzaʿūna fīhā kasan lā laghwun fīhā walā tathīmu

۞ وَیَطُوفُ عَلَیۡهِمۡ غِلۡمَانࣱ لَّهُمۡ كَأَنَّهُمۡ لُؤۡلُؤࣱ مَّكۡنُونࣱ ۝٢٤

And they will be waited upon by [immortal] youths, [as if they were children] of their own, [as pure] as if they were pearls hidden in their shells

wayaṭūfu ʿalayhim ghil'mānun lahum ka-annahum lu'lu-on maknūnu

وَأَقۡبَلَ بَعۡضُهُمۡ عَلَىٰ بَعۡضࣲ یَتَسَاۤءَلُونَ ۝٢٥

And they [who are thus blest] will turn to one another, asking each other [about their past lives]

wa-aqbala baʿḍuhum ʿalā baʿḍin yatasāalūn

قَالُوۤا۟ إِنَّا كُنَّا قَبۡلُ فِیۤ أَهۡلِنَا مُشۡفِقِینَ ۝٢٦

They will say: “Behold, aforetime - when we were [still living] in the midst of our kith and kin - we were full of fear [at the thought of God’s displeasure]

qālū innā kunnā qablu fī ahlinā mush'fiqīn

فَمَنَّ ٱللَّهُ عَلَیۡنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ ۝٢٧

and so God has graced us with His favour, and has warded off from us all suffering through the scorching winds [of frustration]

famanna l-lahu ʿalaynā wawaqānā ʿadhāba l-samūm

إِنَّا كُنَّا مِن قَبۡلُ نَدۡعُوهُۖ إِنَّهُۥ هُوَ ٱلۡبَرُّ ٱلرَّحِیمُ ۝٢٨

Verily, we did invoke Him [alone] ere this: [and now He has shown us] that He alone is truly benign, a true dispenser of grace!”

innā kunnā min qablu nadʿūhu innahu huwa l-baru l-raḥīm

2 Opponents are doomed

فَذَكِّرۡ فَمَاۤ أَنتَ بِنِعۡمَتِ رَبِّكَ بِكَاهِنࣲ وَلَا مَجۡنُونٍ ۝٢٩

EXHORT, then, [O Prophet, all men:] for, by thy Sustainer’s grace, thou art neither a soothsayer nor a madman

fadhakkir famā anta biniʿ'mati rabbika bikāhinin walā majnūni

أَمۡ یَقُولُونَ شَاعِرࣱ نَّتَرَبَّصُ بِهِۦ رَیۡبَ ٱلۡمَنُونِ ۝٣٠

Or do they say, “[He is but] a poet - let us wait what time will do unto him”

am yaqūlūna shāʿirun natarabbaṣu bihi rayba l-manūn

قُلۡ تَرَبَّصُوا۟ فَإِنِّی مَعَكُم مِّنَ ٱلۡمُتَرَبِّصِینَ ۝٣١

Say thou: “Wait, [then,] hopefully; behold, I, too, shall hopefully wait with you!”

qul tarabbaṣū fa-innī maʿakum mina l-mutarabiṣīn

أَمۡ تَأۡمُرُهُمۡ أَحۡلَـٰمُهُم بِهَـٰذَاۤۚ أَمۡ هُمۡ قَوۡمࣱ طَاغُونَ ۝٣٢

Is it their minds that bid them [to take] this [attitude] - or are they [simply] people filled with overweening arrogance

am tamuruhum aḥlāmuhum bihādhā am hum qawmun ṭāghūn

أَمۡ یَقُولُونَ تَقَوَّلَهُۥۚ بَل لَّا یُؤۡمِنُونَ ۝٣٣

Or do they say, “He himself has composed this [message]”? Nay, but they are not willing to believe

am yaqūlūna taqawwalahu bal lā yu'minūn

فَلۡیَأۡتُوا۟ بِحَدِیثࣲ مِّثۡلِهِۦۤ إِن كَانُوا۟ صَـٰدِقِینَ ۝٣٤

But then, [if they deem it the work of a mere mortal,] let them produce another discourse like it - if what they say be true

falyatū biḥadīthin mith'lihi in kānū ṣādiqīn

أَمۡ خُلِقُوا۟ مِنۡ غَیۡرِ شَیۡءٍ أَمۡ هُمُ ٱلۡخَـٰلِقُونَ ۝٣٥

[Or do they deny the existence of God?] Have they themselves been created without anything [that might have caused their creation]? or were they, perchance, their own creators

am khuliqū min ghayri shayin am humu l-khāliqūn

أَمۡ خَلَقُوا۟ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَۚ بَل لَّا یُوقِنُونَ ۝٣٦

[And] have they created the heavens and the earth? Nay, but they have no certainty of anything

am khalaqū l-samāwāti wal-arḍa bal lā yūqinūn

أَمۡ عِندَهُمۡ خَزَاۤىِٕنُ رَبِّكَ أَمۡ هُمُ ٱلۡمُصَۣیۡطِرُونَ ۝٣٧

[How could they?] Are thy Sustainer’s treasures with them? Or are they in charge [of destiny]

am ʿindahum khazāinu rabbika am humu l-muṣayṭirūn

أَمۡ لَهُمۡ سُلَّمࣱ یَسۡتَمِعُونَ فِیهِۖ فَلۡیَأۡتِ مُسۡتَمِعُهُم بِسُلۡطَـٰنࣲ مُّبِینٍ ۝٣٨

Or have they a ladder by which they could [ascend to ultimate truths and] listen [to what is beyond the reach of human perception]? Let, then, any of them who have listened [to it] produce a manifest proof [of his knowledge]

am lahum sullamun yastamiʿūna fīhi falyati mus'tamiʿuhum bisul'ṭānin mubīni

أَمۡ لَهُ ٱلۡبَنَـٰتُ وَلَكُمُ ٱلۡبَنُونَ ۝٣٩

Or, [if you believe in God, how can you believe that] He has [chosen to have] daughters, whereas you yourselves would have [only] sons

am lahu l-banātu walakumu l-banūn

أَمۡ تَسۡءَلُهُمۡ أَجۡرࣰا فَهُم مِّن مَّغۡرَمࣲ مُّثۡقَلُونَ ۝٤٠

Or is it that [they who reject thy message, O Muhammad, fear lest] thou ask of them a reward, so that they would be burdened with debt [if they should listen to thee]

am tasaluhum ajran fahum min maghramin muth'qalūn

أَمۡ عِندَهُمُ ٱلۡغَیۡبُ فَهُمۡ یَكۡتُبُونَ ۝٤١

Or [do they think] that the hidden reality [of all that exists] is almost within their grasp, so that [in time] they can write it down

am ʿindahumu l-ghaybu fahum yaktubūn

أَمۡ یُرِیدُونَ كَیۡدࣰاۖ فَٱلَّذِینَ كَفَرُوا۟ هُمُ ٱلۡمَكِیدُونَ ۝٤٢

Or do they want to entrap [thee in contradictions]? But they who are bent on denying the truth - it is they who are truly entrapped

am yurīdūna kaydan fa-alladhīna kafarū humu l-makīdūn

أَمۡ لَهُمۡ إِلَـٰهٌ غَیۡرُ ٱللَّهِۚ سُبۡحَـٰنَ ٱللَّهِ عَمَّا یُشۡرِكُونَ ۝٤٣

Have they, then, any deity other than God? Utterly remote is God, in His limitless glory, from anything to which men may ascribe a share in His divinity

am lahum ilāhun ghayru l-lahi sub'ḥāna l-lahi ʿammā yush'rikūn

وَإِن یَرَوۡا۟ كِسۡفࣰا مِّنَ ٱلسَّمَاۤءِ سَاقِطࣰا یَقُولُوا۟ سَحَابࣱ مَّرۡكُومࣱ ۝٤٤

AND YET, if they [who refuse to see the truth] were to see part of the sky falling down, they would [only] say, “[It is but] a mass of clouds!”

wa-in yaraw kis'fan mina l-samāi sāqiṭan yaqūlū saḥābun markūmu

فَذَرۡهُمۡ حَتَّىٰ یُلَـٰقُوا۟ یَوۡمَهُمُ ٱلَّذِی فِیهِ یُصۡعَقُونَ ۝٤٥

Hence, leave them alone until they face that [Judgment] Day of theirs, when they will be stricken with terror

fadharhum ḥattā yulāqū yawmahumu alladhī fīhi yuṣ'ʿaqūn

یَوۡمَ لَا یُغۡنِی عَنۡهُمۡ كَیۡدُهُمۡ شَیۡءࣰا وَلَا هُمۡ یُنصَرُونَ ۝٤٦

the Day when none of their scheming will be of the least avail to them, and they will receive no succour

yawma lā yugh'nī ʿanhum kayduhum shayan walā hum yunṣarūn

وَإِنَّ لِلَّذِینَ ظَلَمُوا۟ عَذَابࣰا دُونَ ذَ ٰلِكَ وَلَـٰكِنَّ أَكۡثَرَهُمۡ لَا یَعۡلَمُونَ ۝٤٧

But, verily, for those who are bent on doing evil, there is suffering in store [even] closer at hand than that [supreme suffering in the hereafter]: but most of them are not aware of it

wa-inna lilladhīna ẓalamū ʿadhāban dūna dhālika walākinna aktharahum lā yaʿlamūn

وَٱصۡبِرۡ لِحُكۡمِ رَبِّكَ فَإِنَّكَ بِأَعۡیُنِنَاۖ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ حِینَ تَقُومُ ۝٤٨

And so, await in patience thy Sustainer’s judgment, for thou art well within Our sight. And extol thy Sustainer’s limitless glory and praise whenever thou risest up

wa-iṣ'bir liḥuk'mi rabbika fa-innaka bi-aʿyuninā wasabbiḥ biḥamdi rabbika ḥīna taqūm

وَمِنَ ٱلَّیۡلِ فَسَبِّحۡهُ وَإِدۡبَـٰرَ ٱلنُّجُومِ ۝٤٩

and extol His glory at night, and at the time when the stars retreat

wamina al-layli fasabbiḥ'hu wa-id'bāra l-nujūm

Export 49 verses as:

CSV JSON PDF MD TXT XML BibTeX RIS RSS Excel

← The Winnowing Winds, The Scatterers The Star →