The Moon — Al Muntakhab Translation – Parallel Quran

1 Judgment to overtake Opponents

ٱقۡتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلۡقَمَرُ ۝١

The final hour, (that is the Day of Judgment), is drawing near and the moon will be cleft asunder, lose orbit and be disrupted

iq'tarabati l-sāʿatu wa-inshaqqa l-qamar

وَإِن یَرَوۡا۟ ءَایَةࣰ یُعۡرِضُوا۟ وَیَقُولُوا۟ سِحۡرࣱ مُّسۡتَمِرࣱّ ۝٢

Yet whenever they see an act of a miraculous nature serving to demonstrate Divine power, and omnipotence, authority and ground for belief, they look upon it as a secret and overmastering influence intended to shake their beliefs and they assert emphatically that such magic as the Messenger enchants them by, is doomed to failure and his hopes will be doomed to disappointment

wa-in yaraw āyatan yuʿ'riḍū wayaqūlū siḥ'run mus'tamirru

وَكَذَّبُوا۟ وَٱتَّبَعُوۤا۟ أَهۡوَاۤءَهُمۡۚ وَكُلُّ أَمۡرࣲ مُّسۡتَقِرࣱّ ۝٣

They denied the truth when it was presented to them and treated the Messenger as one who passes himself off as someone other than he is and they followed their own lustful course and a religion of a sensuous character. But every event has its determined time and place

wakadhabū wa-ittabaʿū ahwāahum wakullu amrin mus'taqirru

وَلَقَدۡ جَاۤءَهُم مِّنَ ٱلۡأَنۢبَاۤءِ مَا فِیهِ مُزۡدَجَرٌ ۝٤

In fact they have received narratives of the fate of those who denied Allah; narratives instructive and informative enough to induce them to reject the path of falsehood and recourse to the path of safety and righteousness

walaqad jāahum mina l-anbāi mā fīhi muz'dajaru

حِكۡمَةُۢ بَـٰلِغَةࣱۖ فَمَا تُغۡنِ ٱلنُّذُرُ ۝٥

But what good is an utmost wisdom or a wise dispensation providence to people devoid of insight and their hearts' ears are deaf and their minds' eyes are blind

ḥik'matun bālighatun famā tugh'ni l-nudhur

فَتَوَلَّ عَنۡهُمۡۘ یَوۡمَ یَدۡعُ ٱلدَّاعِ إِلَىٰ شَیۡءࣲ نُّكُرٍ ۝٦

Pay no attention to them O Muhammad; there shall come the day of the horrendous Event when the announcer among the angels intimates to them the painful and disturbing news of the unwelcome occurrence of the imminent judicious hearing and judgment

fatawalla ʿanhum yawma yadʿu l-dāʿi ilā shayin nukuri

خُشَّعًا أَبۡصَـٰرُهُمۡ یَخۡرُجُونَ مِنَ ٱلۡأَجۡدَاثِ كَأَنَّهُمۡ جَرَادࣱ مُّنتَشِرࣱ ۝٧

Incensed by humiliation reflecting their multiplied wrongs, they will emerge from the graves with downcast eyes in throngs like locusts clustering in myriads

khushaʿan abṣāruhum yakhrujūna mina l-ajdāthi ka-annahum jarādun muntashiru

مُّهۡطِعِینَ إِلَى ٱلدَّاعِۖ یَقُولُ ٱلۡكَـٰفِرُونَ هَـٰذَا یَوۡمٌ عَسِرࣱ ۝٨

Responding to the call expeditiously and sensing, as infidels who denied Allah, what awaits them of horror and ghastly dread, they admit: " This is indeed going to be a distressful day"

muh'ṭiʿīna ilā l-dāʿi yaqūlu l-kāfirūna hādhā yawmun ʿasiru

۞ كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحࣲ فَكَذَّبُوا۟ عَبۡدَنَا وَقَالُوا۟ مَجۡنُونࣱ وَٱزۡدُجِرَ ۝٩

The people of Nuh (Noah) in earlier times refused to admit the truth of Our message, and renounced Our servant -the Messenger- and accused him of being demoniac and they gave him a lick with the rough sides of their tongues and called him everything they could lay their tongues to

kadhabat qablahum qawmu nūḥin fakadhabū ʿabdanā waqālū majnūnun wa-uz'dujir

فَدَعَا رَبَّهُۥۤ أَنِّی مَغۡلُوبࣱ فَٱنتَصِرۡ ۝١٠

Nuh made devout and humble supplication to Allah praying His aid: "My Creator", he said, " thus far I have been defeated, and the wickedness of my people may defeat Your cause. My Creator, this is a just cause for ground of action

fadaʿā rabbahu annī maghlūbun fa-intaṣi

فَفَتَحۡنَاۤ أَبۡوَ ٰبَ ٱلسَّمَاۤءِ بِمَاۤءࣲ مُّنۡهَمِرࣲ ۝١١

We opened the gates of heaven and poured down copious, impetuous and torrential rain sufficient to deluge the world

fafataḥnā abwāba l-samāi bimāin mun'hamiri

وَفَجَّرۡنَا ٱلۡأَرۡضَ عُیُونࣰا فَٱلۡتَقَى ٱلۡمَاۤءُ عَلَىٰۤ أَمۡرࣲ قَدۡ قُدِرَ ۝١٢

And We made the earth break forth into sudden action and made the water rush violently and copiously forcing springs and passages impetuously through, and the two waters met to accord in one to occasion the event foreordained for those who were wicked

wafajjarnā l-arḍa ʿuyūnan fal-taqā l-māu ʿalā amrin qad qudir

وَحَمَلۡنَـٰهُ عَلَىٰ ذَاتِ أَلۡوَ ٰحࣲ وَدُسُرࣲ ۝١٣

And We carried him Nuh on an ark constructed with planks fittest together and trusted to save him and his crew from shipwreck

waḥamalnāhu ʿalā dhāti alwāḥin wadusuri

تَجۡرِی بِأَعۡیُنِنَا جَزَاۤءࣰ لِّمَن كَانَ كُفِرَ ۝١٤

And We kept the ark afloat by Our command, keeping an eye on it and closely observing it with Our blessings to guard them home and reward those within and punish those without

tajrī bi-aʿyuninā jazāan liman kāna kufir

وَلَقَد تَّرَكۡنَـٰهَاۤ ءَایَةࣰ فَهَلۡ مِن مُّدَّكِرࣲ ۝١٥

And We left it as a sign serving to convey an intimation; an act of a miraculous nature serving to demonstrate Divine power and omnipotence and so, is there any who will open his heart's ears and his mind's eyes

walaqad taraknāhā āyatan fahal min muddakiri

فَكَیۡفَ كَانَ عَذَابِی وَنُذُرِ ۝١٦

And how painful was My punishment imposed on those who counselled deaf to admonition and wasted their lives and refused to acknowledge their Messenger

fakayfa kāna ʿadhābī wanudhur

وَلَقَدۡ یَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرࣲ ۝١٧

We made the Quran conducive to ease, facile in discourse, easy to remember and a guide to the path of righteousness, and so, is there any who will open his heart's ears and his mind's eyes

walaqad yassarnā l-qur'āna lildhik'ri fahal min muddakiri

كَذَّبَتۡ عَادࣱ فَكَیۡفَ كَانَ عَذَابِی وَنُذُرِ ۝١٨

So did the people of 'Ad - the 'Adites -; they refused to admit the truth of Our message and they renounced their Messenger. How painful was My punishment on those who counselled deaf to admonition and wasted their lives and refused to acknowledge their Messenger

kadhabat ʿādun fakayfa kāna ʿadhābī wanudhur

إِنَّاۤ أَرۡسَلۡنَا عَلَیۡهِمۡ رِیحࣰا صَرۡصَرࣰا فِی یَوۡمِ نَحۡسࣲ مُّسۡتَمِرࣲّ ۝١٩

We drove against them, on an unlucky and a miserable day, a fierce cold wind swallowing the ground with fierceness and rage, vehement and merciless, roaring for punishing crime

innā arsalnā ʿalayhim rīḥan ṣarṣaran fī yawmi naḥsin mus'tamirri

تَنزِعُ ٱلنَّاسَ كَأَنَّهُمۡ أَعۡجَازُ نَخۡلࣲ مُّنقَعِرࣲ ۝٢٠

Setting people flying and springing upon the ground with violence, plucking towns out and leaving nothing standing as if they were palm- trees torn up by the roots

tanziʿu l-nāsa ka-annahum aʿjāzu nakhlin munqaʿiri

فَكَیۡفَ كَانَ عَذَابِی وَنُذُرِ ۝٢١

And so, how painful was My punishment imposed on those who counselled deaf to admonition and wasted their lives and refused to acknowledge their Messenger

fakayfa kāna ʿadhābī wanudhur

وَلَقَدۡ یَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرࣲ ۝٢٢

We made the Quran conducive to ease, facile in discourse, easy to remember and a guide to the path of righteousness; and so is there any who will open his heart's ears and his mind's eyes

walaqad yassarnā l-qur'āna lildhik'ri fahal min muddakiri

2 Thamud and Lot's People

كَذَّبَتۡ ثَمُودُ بِٱلنُّذُرِ ۝٢٣

And likewise acted -the Thamudites-; they disbelieved their Messenger and they obstinately refused to listen to the warning against impending danger and misfortune

kadhabat thamūdu bil-nudhur

فَقَالُوۤا۟ أَبَشَرࣰا مِّنَّا وَ ٰحِدࣰا نَّتَّبِعُهُۥۤ إِنَّاۤ إِذࣰا لَّفِی ضَلَـٰلࣲ وَسُعُرٍ ۝٢٤

They said: "Is it in conformity with correct reasoning that one human among us and of human character would be the leader to follow? " We would be indeed at variance with what one approves or regards as right, and we would be of unsound mind"

faqālū abasharan minnā wāḥidan nattabiʿuhu innā idhan lafī ḍalālin wasuʿuri

أَءُلۡقِیَ ٱلذِّكۡرُ عَلَیۡهِ مِنۢ بَیۡنِنَا بَلۡ هُوَ كَذَّابٌ أَشِرࣱ ۝٢٥

"Is he the one man taken by preference out of all of us who are available, to carry the divine message?" " Indeed he is a liar "

a-ul'qiya l-dhik'ru ʿalayhi min bayninā bal huwa kadhābun ashiru

سَیَعۡلَمُونَ غَدࣰا مَّنِ ٱلۡكَذَّابُ ٱلۡأَشِرُ ۝٢٦

But soon enough shall they know who the liar is

sayaʿlamūna ghadan mani l-kadhābu l-ashir

إِنَّا مُرۡسِلُوا۟ ٱلنَّاقَةِ فِتۡنَةࣰ لَّهُمۡ فَٱرۡتَقِبۡهُمۡ وَٱصۡطَبِرۡ ۝٢٧

"We are sending the she -camel as a trial to prove their wickedness". "And so keep them in view in order to observe their action, and have patience."

innā mur'silū l-nāqati fit'natan lahum fa-ir'taqib'hum wa-iṣ'ṭabi

وَنَبِّئۡهُمۡ أَنَّ ٱلۡمَاۤءَ قِسۡمَةُۢ بَیۡنَهُمۡۖ كُلُّ شِرۡبࣲ مُّحۡتَضَرࣱ ۝٢٨

"And tell them that the water is to be distributed among their number including the she-camel, and that each share falls to each in turn."

wanabbi'hum anna l-māa qis'matun baynahum kullu shir'bin muḥ'taḍaru

فَنَادَوۡا۟ صَاحِبَهُمۡ فَتَعَاطَىٰ فَعَقَرَ ۝٢٩

They called upon the leader whose heart was confederate with his hand; which held the knife and disabled the she-camel by cutting her hamstring muscles

fanādaw ṣāḥibahum fataʿāṭā faʿaqar

فَكَیۡفَ كَانَ عَذَابِی وَنُذُرِ ۝٣٠

And how painful was the punishment imposed on those who counselled deaf to admonition and mis-spent their lives and refused to acknowledge their Messenger

fakayfa kāna ʿadhābī wanudhur

إِنَّاۤ أَرۡسَلۡنَا عَلَیۡهِمۡ صَیۡحَةࣰ وَ ٰحِدَةࣰ فَكَانُوا۟ كَهَشِیمِ ٱلۡمُحۡتَظِرِ ۝٣١

And how great and direful was the one cry* We sent against them from the realm of heaven that they came to be like the bristly stubbles of grain stalks that are left in the ground

innā arsalnā ʿalayhim ṣayḥatan wāḥidatan fakānū kahashīmi l-muḥ'taẓir

وَلَقَدۡ یَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرࣲ ۝٣٢

We made the Quran conducive to ease, facile in discourse, easy to remember and a guide to the path of righteousness, and so, is there any who will open his heart's ears and his mind's eyes

walaqad yassarnā l-qur'āna lildhik'ri fahal min muddakiri

كَذَّبَتۡ قَوۡمُ لُوطِۭ بِٱلنُّذُرِ ۝٣٣

Similarly did the people of Lut (Lot); they disbelieved their Messenger and obstinately refused to listen to the warning against impending danger and misfortune for their heinous sin

kadhabat qawmu lūṭin bil-nudhur

إِنَّاۤ أَرۡسَلۡنَا عَلَیۡهِمۡ حَاصِبًا إِلَّاۤ ءَالَ لُوطࣲۖ نَّجَّیۡنَـٰهُم بِسَحَرࣲ ۝٣٤

Therefore, how violent was the brimstone-charged storm We directed toward them from the realm of heaven to annihilate them, excepting Lut's family whom We delivered at the latter part of the night just before it dawned

innā arsalnā ʿalayhim ḥāṣiban illā āla lūṭin najjaynāhum bisaḥari

نِّعۡمَةࣰ مِّنۡ عِندِنَاۚ كَذَ ٰلِكَ نَجۡزِی مَن شَكَرَ ۝٣٥

For they -but not his wife- came in My grace, the efficacious grace which effects to the thankful the end for which it is given

niʿ'matan min ʿindinā kadhālika najzī man shakar

وَلَقَدۡ أَنذَرَهُم بَطۡشَتَنَا فَتَمَارَوۡا۟ بِٱلنُّذُرِ ۝٣٦

In effect Lut, earlier, had sincerely warned them of our merciless but just retribution but they doubted his warning and continued their evil practice, lured by some sinister star

walaqad andharahum baṭshatanā fatamāraw bil-nudhur

وَلَقَدۡ رَ ٰوَدُوهُ عَن ضَیۡفِهِۦ فَطَمَسۡنَاۤ أَعۡیُنَهُمۡ فَذُوقُوا۟ عَذَابِی وَنُذُرِ ۝٣٧

Even his guests- the two disguised angels- did Lut's people try to take away to seduce and induce them to surrender to their evil sin, hut We blinded their sight and We decreed thus "This day shall they taste My merciless but just retribution for their insolent disregard of My warning"

walaqad rāwadūhu ʿan ḍayfihi faṭamasnā aʿyunahum fadhūqū ʿadhābī wanudhur

وَلَقَدۡ صَبَّحَهُم بُكۡرَةً عَذَابࣱ مُّسۡتَقِرࣱّ ۝٣٨

And in the morning We wedded them to an irretrievable and foreordained calamity

walaqad ṣabbaḥahum buk'ratan ʿadhābun mus'taqirru

فَذُوقُوا۟ عَذَابِی وَنُذُرِ ۝٣٩

And as foreordained: they tasted My merciless but just retribution for their insolent disregard of My warning

fadhūqū ʿadhābī wanudhur

وَلَقَدۡ یَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرࣲ ۝٤٠

We made the Quran conducive to ease, facile in discourse, easy to remember and a guide to the path of righteousness; and so, is there any who will open his heart's ears and his mind's eyes

walaqad yassarnā l-qur'āna lildhik'ri fahal min muddakiri

3 Pharaoh and the Prophet's Opponents

وَلَقَدۡ جَاۤءَ ءَالَ فِرۡعَوۡنَ ٱلنُّذُرُ ۝٤١

Also, the people of Pharaoh received their Messengers -Mussa (Moses) and Haron (Aaron) but they met them with disrespect and resistance and they refused to listen to the warning against impending danger and misfortune

walaqad jāa āla fir'ʿawna l-nudhur

كَذَّبُوا۟ بِءَایَـٰتِنَا كُلِّهَا فَأَخَذۡنَـٰهُمۡ أَخۡذَ عَزِیزࣲ مُّقۡتَدِرٍ ۝٤٢

And they ignored all acts of miraculous nature serving to demonstrate Divine power and authority, and so We seized them with such disasters as would be expected only from an Azizun (Almighty) and Moqtadirun (Omnipotent)

kadhabū biāyātinā kullihā fa-akhadhnāhum akhdha ʿazīzin muq'tadiri

أَكُفَّارُكُمۡ خَیۡرࣱ مِّنۡ أُو۟لَـٰۤىِٕكُمۡ أَمۡ لَكُم بَرَاۤءَةࣱ فِی ٱلزُّبُرِ ۝٤٣

Are you pagans -you Meccans- a people of a better sort than those, just mentioned, whose pride got the better of their prudence? Or do you, pagans, have assurances in some sacred Book that you are granted immunity and freedom from a liability to which the others are subjected to

akuffārukum khayrun min ulāikum am lakum barāatun fī l-zubur

أَمۡ یَقُولُونَ نَحۡنُ جَمِیعࣱ مُّنتَصِرࣱ ۝٤٤

Or do they -the pagans- say: "we are a society that holds together and therefore we are in a position to overcome any adversity and to triumph over misfortune!"

am yaqūlūna naḥnu jamīʿun muntaṣiru

سَیُهۡزَمُ ٱلۡجَمۡعُ وَیُوَلُّونَ ٱلدُّبُرَ ۝٤٥

" This host of multitudinous Pagans and idolaters shall be beaten off and put to rout"

sayuh'zamu l-jamʿu wayuwallūna l-dubur

بَلِ ٱلسَّاعَةُ مَوۡعِدُهُمۡ وَٱلسَّاعَةُ أَدۡهَىٰ وَأَمَرُّ ۝٤٦

Further, there awaits them the foreordained unfortunate Hour when they come to judgment and indeed worse and worse, painful and grievous, is that predetermined Hour

bali l-sāʿatu mawʿiduhum wal-sāʿatu adhā wa-amarr

إِنَّ ٱلۡمُجۡرِمِینَ فِی ضَلَـٰلࣲ وَسُعُرࣲ ۝٤٧

In effect the wicked, given to sin, are embodied with bewildered souls and unsound minds

inna l-muj'rimīna fī ḍalālin wasuʿuri

یَوۡمَ یُسۡحَبُونَ فِی ٱلنَّارِ عَلَىٰ وُجُوهِهِمۡ ذُوقُوا۟ مَسَّ سَقَرَ ۝٤٨

There shall come the Day when they are dragged on their faces and be told: " Now, feel the unbearable sensation coming over your bodies by being cast into Hell fire

yawma yus'ḥabūna fī l-nāri ʿalā wujūhihim dhūqū massa saqar

إِنَّا كُلَّ شَیۡءٍ خَلَقۡنَـٰهُ بِقَدَرࣲ ۝٤٩

Nothing do We create casually; but everything, spiritual, animate and inanimate We create according to plan indicating the relations of objects to one another, times and places of intended doings and actions, proportions and measures, disposition of parts, designs, arrangements, limitations and consequence, all in one single act

innā kulla shayin khalaqnāhu biqadari

وَمَاۤ أَمۡرُنَاۤ إِلَّا وَ ٰحِدَةࣱ كَلَمۡحِۭ بِٱلۡبَصَرِ ۝٥٠

Thus, Our command to bring into being anything, spiritual animate or inanimate, or to bring into effect any proceedings is but a single act executed instantaneously, like the twinkle of an eye

wamā amrunā illā wāḥidatun kalamḥin bil-baṣar

وَلَقَدۡ أَهۡلَكۡنَاۤ أَشۡیَاعَكُمۡ فَهَلۡ مِن مُّدَّكِرࣲ ۝٥١

So, pause you people to think of what We did to your ancestors and to people of your sort who denied their Messengers and treated them as one who passes himself off as someone other than he is; and so, is there any who will open his heart's ears and his mind's eyes

walaqad ahlaknā ashyāʿakum fahal min muddakiri

وَكُلُّ شَیۡءࣲ فَعَلُوهُ فِی ٱلزُّبُرِ ۝٥٢

And you ought to know that every act, worthy or worthless, good or evil, in the very doing or the point of doing, is set down in writing in the book of Records which the guardian angels keep

wakullu shayin faʿalūhu fī l-zubur

وَكُلُّ صَغِیرࣲ وَكَبِیرࣲ مُّسۡتَطَرٌ ۝٥٣

Also every act, trivial and insignificant or significant and expressive of something, is related in writing and put on record

wakullu ṣaghīrin wakabīrin mus'taṭaru

إِنَّ ٱلۡمُتَّقِینَ فِی جَنَّـٰتࣲ وَنَهَرࣲ ۝٥٤

Those who regard Allah with breasts filled with piety and entertain the profound reverence dutiful to Him, shall be welcomed into gardens beneath which rivers flow

inna l-mutaqīna fī jannātin wanahari

فِی مَقۡعَدِ صِدۡقٍ عِندَ مَلِیكࣲ مُّقۡتَدِرِۭ ۝٥٥

Gardens in the beatitude of heavens realm, in the presence of Allah wherein they enjoy the conviviality and Divine liberality and good will of A Malikin (Sovereign) Who is Moqtadir (Omnipresent), Omniscient and Omnipotent

fī maqʿadi ṣid'qin ʿinda malīkin muq'tadiri

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