The Rising of the Dead, Resurrection — Amatul Rahman Omar Translation – Parallel Quran

1 Truth of the Resurrection

۞ لَاۤ أُقۡسِمُ بِیَوۡمِ ٱلۡقِیَـٰمَةِ ۝١

Amatul Rahman Omar

Nay, (it is not like what you imagine,) I swear by the Day of Resurrection

lā uq'simu biyawmi l-qiyāmat

وَلَاۤ أُقۡسِمُ بِٱلنَّفۡسِ ٱللَّوَّامَةِ ۝٢

Amatul Rahman Omar

And I swear by the self-reproaching soul (at the doing of an evil deed as an evidence to the truth of Final Resurrection)

walā uq'simu bil-nafsi l-lawāmat

أَیَحۡسَبُ ٱلۡإِنسَـٰنُ أَلَّن نَّجۡمَعَ عِظَامَهُۥ ۝٣

Amatul Rahman Omar

Does a human-being think that We will not assemble his bones? (We will indeed.

ayaḥsabu l-insānu allan najmaʿa ʿiẓāmah

بَلَىٰ قَـٰدِرِینَ عَلَىٰۤ أَن نُّسَوِّیَ بَنَانَهُۥ ۝٤

Amatul Rahman Omar

No doubt, We have the power to reproduce him to a complete form even to the very tips of his fingers

balā qādirīna ʿalā an nusawwiya banānah

بَلۡ یُرِیدُ ٱلۡإِنسَـٰنُ لِیَفۡجُرَ أَمَامَهُۥ ۝٥

Amatul Rahman Omar

(His denial of Resurrection is because) a human being likes to continue in his evil ways in (the life) that is before him (without fearing the consequences of his deeds)

bal yurīdu l-insānu liyafjura amāmah

یَسۡءَلُ أَیَّانَ یَوۡمُ ٱلۡقِیَـٰمَةِ ۝٦

Amatul Rahman Omar

He asks (with contempt and doubt), `When shall the Day of Resurrection come to be?

yasalu ayyāna yawmu l-qiyāmat

فَإِذَا بَرِقَ ٱلۡبَصَرُ ۝٧

Amatul Rahman Omar

(It shall be the day) when the sight (of a person) is confused (and he is confounded for being unable to find the right course)

fa-idhā bariqa l-baṣar

وَخَسَفَ ٱلۡقَمَرُ ۝٨

Amatul Rahman Omar

And the moon will eclipse

wakhasafa l-qamar

وَجُمِعَ ٱلشَّمۡسُ وَٱلۡقَمَرُ ۝٩

Amatul Rahman Omar

And the sun and the moon will be brought together

wajumiʿa l-shamsu wal-qamar

یَقُولُ ٱلۡإِنسَـٰنُ یَوۡمَىِٕذٍ أَیۡنَ ٱلۡمَفَرُّ ۝١٠

Amatul Rahman Omar

The human being shall say on that day, `Whither to flee?

yaqūlu l-insānu yawma-idhin ayna l-mafar

كَلَّا لَا وَزَرَ ۝١١

Amatul Rahman Omar

To nowhere at all, there is no refuge

kallā lā wazar

إِلَىٰ رَبِّكَ یَوۡمَىِٕذٍ ٱلۡمُسۡتَقَرُّ ۝١٢

Amatul Rahman Omar

Upon that day the recourse shall be to your Lord

ilā rabbika yawma-idhin l-mus'taqar

یُنَبَّؤُا۟ ٱلۡإِنسَـٰنُ یَوۡمَىِٕذِۭ بِمَا قَدَّمَ وَأَخَّرَ ۝١٣

Amatul Rahman Omar

Upon that day every soul shall be informed about all his commissions and omissions

yunabba-u l-insānu yawma-idhin bimā qaddama wa-akhar

بَلِ ٱلۡإِنسَـٰنُ عَلَىٰ نَفۡسِهِۦ بَصِیرَةࣱ ۝١٤

Amatul Rahman Omar

Rather a human being is himself well-aware of his own self (and so himself is a witness against his own soul)

bali l-insānu ʿalā nafsihi baṣīratu

وَلَوۡ أَلۡقَىٰ مَعَاذِیرَهُۥ ۝١٥

Amatul Rahman Omar

(No excuse will be accepted from him) even though he puts forth his (all possible) excuses, (to prove his innocence)

walaw alqā maʿādhīrah

لَا تُحَرِّكۡ بِهِۦ لِسَانَكَ لِتَعۡجَلَ بِهِۦۤ ۝١٦

Amatul Rahman Omar

(Prophet! when We reveal the Qur'an) do not move your tongue (with a mind) to repeat (this revelation in order to commit it to your memory) hurriedly

lā tuḥarrik bihi lisānaka litaʿjala bih

إِنَّ عَلَیۡنَا جَمۡعَهُۥ وَقُرۡءَانَهُۥ ۝١٧

Amatul Rahman Omar

The responsibility of its collection and its arrangement lies on Us

inna ʿalaynā jamʿahu waqur'ānah

فَإِذَا قَرَأۡنَـٰهُ فَٱتَّبِعۡ قُرۡءَانَهُۥ ۝١٨

Amatul Rahman Omar

When We recite it, then follow its recitation

fa-idhā qaranāhu fa-ittabiʿ qur'ānah

ثُمَّ إِنَّ عَلَیۡنَا بَیَانَهُۥ ۝١٩

Amatul Rahman Omar

The responsibility of explaining it lies again on Us

thumma inna ʿalaynā bayānah

كَلَّا بَلۡ تُحِبُّونَ ٱلۡعَاجِلَةَ ۝٢٠

Amatul Rahman Omar

Behold! you people love the present transient (life)

kallā bal tuḥibbūna l-ʿājilat

وَتَذَرُونَ ٱلۡءَاخِرَةَ ۝٢١

Amatul Rahman Omar

And neglect the Hereafter

watadharūna l-ākhirat

وُجُوهࣱ یَوۡمَىِٕذࣲ نَّاضِرَةٌ ۝٢٢

Amatul Rahman Omar

On that day some faces will be fresh, beaming and bright

wujūhun yawma-idhin nāḍiratu

إِلَىٰ رَبِّهَا نَاظِرَةࣱ ۝٢٣

Amatul Rahman Omar

Looking (absorbed in the vision of) their Lord

ilā rabbihā nāẓiratu

وَوُجُوهࣱ یَوۡمَىِٕذِۭ بَاسِرَةࣱ ۝٢٤

Amatul Rahman Omar

And also on that day some faces will look gloomy and dismal

wawujūhun yawma-idhin bāsiratu

تَظُنُّ أَن یُفۡعَلَ بِهَا فَاقِرَةࣱ ۝٢٥

Amatul Rahman Omar

Because they will realise that a back breaking calamity is about to befall them

taẓunnu an yuf'ʿala bihā fāqiratu

كَلَّاۤ إِذَا بَلَغَتِ ٱلتَّرَاقِیَ ۝٢٦

Amatul Rahman Omar

Behold! when it (- the soul of a dying person) reaches the throat (to leave his body in death

kallā idhā balaghati l-tarāqiy

وَقِیلَ مَنۡۜ رَاقࣲ ۝٢٧

Amatul Rahman Omar

And (when those around the dying person say), `Who is the physician to cure and save him?

waqīla man rāqi

وَظَنَّ أَنَّهُ ٱلۡفِرَاقُ ۝٢٨

Amatul Rahman Omar

And he himself realizes that it is the (time of) parting

waẓanna annahu l-firāq

وَٱلۡتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ ۝٢٩

Amatul Rahman Omar

And one shank rubs against the other (in death agony) and one distress will be combined with another distress (for the departing soul)

wal-tafati l-sāqu bil-sāq

إِلَىٰ رَبِّكَ یَوۡمَىِٕذٍ ٱلۡمَسَاقُ ۝٣٠

Amatul Rahman Omar

On that day people will be driven towards your Lord (to reap the fruit of the deeds done in this life)

ilā rabbika yawma-idhin l-masāq

2 The Dead Rise

فَلَا صَدَّقَ وَلَا صَلَّىٰ ۝٣١

Amatul Rahman Omar

For this person (being unmindful of the consequences) neither accepted the truth nor offered Prayer

falā ṣaddaqa walā ṣall

وَلَـٰكِن كَذَّبَ وَتَوَلَّىٰ ۝٣٢

Amatul Rahman Omar

Rather he cried lies (to the truth and the Prophet) and turned away (refusing to obey His commandments)

walākin kadhaba watawall

ثُمَّ ذَهَبَ إِلَىٰۤ أَهۡلِهِۦ یَتَمَطَّىٰۤ ۝٣٣

Amatul Rahman Omar

Then he went to his kinsfolk strutting along (in false pride)

thumma dhahaba ilā ahlihi yatamaṭṭ

أَوۡلَىٰ لَكَ فَأَوۡلَىٰ ۝٣٤

Amatul Rahman Omar

Woe be to you! then woe upon woe (in this very life)

awlā laka fa-awl

ثُمَّ أَوۡلَىٰ لَكَ فَأَوۡلَىٰۤ ۝٣٥

Amatul Rahman Omar

Again (in the Hereafter) woe be to you, then woe upon woe

thumma awlā laka fa-awl

أَیَحۡسَبُ ٱلۡإِنسَـٰنُ أَن یُتۡرَكَ سُدًى ۝٣٦

Amatul Rahman Omar

Does a person think that he will be left alone without purpose

ayaḥsabu l-insānu an yut'raka suda

أَلَمۡ یَكُ نُطۡفَةࣰ مِّن مَّنِیࣲّ یُمۡنَىٰ ۝٣٧

Amatul Rahman Omar

Was he not a small drop of semen ejected (into a proper place)

alam yaku nuṭ'fatan min maniyyin yum'n

ثُمَّ كَانَ عَلَقَةࣰ فَخَلَقَ فَسَوَّىٰ ۝٣٨

Amatul Rahman Omar

(Which drop) then became a clot of blood, then He fashioned (him through various stages) and perfected (him in his make)

thumma kāna ʿalaqatan fakhalaqa fasaww

فَجَعَلَ مِنۡهُ ٱلزَّوۡجَیۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰۤ ۝٣٩

Amatul Rahman Omar

Then He made of him a pair, the male and the female

fajaʿala min'hu l-zawjayni l-dhakara wal-unth

أَلَیۡسَ ذَ ٰلِكَ بِقَـٰدِرٍ عَلَىٰۤ أَن یُحۡـِۧیَ ٱلۡمَوۡتَىٰ ۝٤٠

Amatul Rahman Omar

Has not such a One (Who creates from an inanimate source) the power of raising the (physically and spiritually) dead to life

alaysa dhālika biqādirin ʿalā an yuḥ'yiya l-mawt

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