The Rising of the Dead, Resurrection — Mir Aneesuddin Translation – Parallel Quran

1 Truth of the Resurrection

۞ لَاۤ أُقۡسِمُ بِیَوۡمِ ٱلۡقِیَـٰمَةِ ۝١

No, I do swear by the day of resurrection,

lā uq'simu biyawmi l-qiyāmat

وَلَاۤ أُقۡسِمُ بِٱلنَّفۡسِ ٱللَّوَّامَةِ ۝٢

no,! and I do swear by the self-accusing soul (the conscience).

walā uq'simu bil-nafsi l-lawāmat

أَیَحۡسَبُ ٱلۡإِنسَـٰنُ أَلَّن نَّجۡمَعَ عِظَامَهُۥ ۝٣

Does man think that We will not gather his bones?

ayaḥsabu l-insānu allan najmaʿa ʿiẓāmah

بَلَىٰ قَـٰدِرِینَ عَلَىٰۤ أَن نُّسَوِّیَ بَنَانَهُۥ ۝٤

Why not! We are able to put in order his very finger tips.

balā qādirīna ʿalā an nusawwiya banānah

بَلۡ یُرِیدُ ٱلۡإِنسَـٰنُ لِیَفۡجُرَ أَمَامَهُۥ ۝٥

No, man intends to exceed the limits (set) before him.

bal yurīdu l-insānu liyafjura amāmah

یَسۡءَلُ أَیَّانَ یَوۡمُ ٱلۡقِیَـٰمَةِ ۝٦

He asks, “When is the day of resurrection?”

yasalu ayyāna yawmu l-qiyāmat

فَإِذَا بَرِقَ ٱلۡبَصَرُ ۝٧

(It will be) then, when the sight will be dazzled,

fa-idhā bariqa l-baṣar

وَخَسَفَ ٱلۡقَمَرُ ۝٨

and the moon will sink

wakhasafa l-qamar

وَجُمِعَ ٱلشَّمۡسُ وَٱلۡقَمَرُ ۝٩

when the sun and the moon will be brought together .

wajumiʿa l-shamsu wal-qamar

یَقُولُ ٱلۡإِنسَـٰنُ یَوۡمَىِٕذٍ أَیۡنَ ٱلۡمَفَرُّ ۝١٠

Man will say on that day, “Where is the place to flee?”

yaqūlu l-insānu yawma-idhin ayna l-mafar

كَلَّا لَا وَزَرَ ۝١١

By no means ! (there is) no place of refuge.

kallā lā wazar

إِلَىٰ رَبِّكَ یَوۡمَىِٕذٍ ٱلۡمُسۡتَقَرُّ ۝١٢

The only place to stay on that day, will be near your Fosterer.

ilā rabbika yawma-idhin l-mus'taqar

یُنَبَّؤُا۟ ٱلۡإِنسَـٰنُ یَوۡمَىِٕذِۭ بِمَا قَدَّمَ وَأَخَّرَ ۝١٣

Man will be informed on that day about what he had sent before him (preferred) and what he had put (behind his) back (i.e. he will be informed of his priorities).

yunabba-u l-insānu yawma-idhin bimā qaddama wa-akhar

بَلِ ٱلۡإِنسَـٰنُ عَلَىٰ نَفۡسِهِۦ بَصِیرَةࣱ ۝١٤

No, man will be a witness against his own soul,

bali l-insānu ʿalā nafsihi baṣīratu

وَلَوۡ أَلۡقَىٰ مَعَاذِیرَهُۥ ۝١٥

though he will put forward his excuses.

walaw alqā maʿādhīrah

لَا تُحَرِّكۡ بِهِۦ لِسَانَكَ لِتَعۡجَلَ بِهِۦۤ ۝١٦

(While reciting the Quran) do not move your tongue (fast) with it (so as to) make haste with it.

lā tuḥarrik bihi lisānaka litaʿjala bih

إِنَّ عَلَیۡنَا جَمۡعَهُۥ وَقُرۡءَانَهُۥ ۝١٧

(The responsibility of) collecting it and reciting it, is certainly on Us.

inna ʿalaynā jamʿahu waqur'ānah

فَإِذَا قَرَأۡنَـٰهُ فَٱتَّبِعۡ قُرۡءَانَهُۥ ۝١٨

Therefore when We recite it, then follow its recitation.

fa-idhā qaranāhu fa-ittabiʿ qur'ānah

ثُمَّ إِنَّ عَلَیۡنَا بَیَانَهُۥ ۝١٩

Then (the responsibility of) its explanation (too), is certainly on Us.

thumma inna ʿalaynā bayānah

كَلَّا بَلۡ تُحِبُّونَ ٱلۡعَاجِلَةَ ۝٢٠

No, but you love that which hastens away (life of this world)

kallā bal tuḥibbūna l-ʿājilat

وَتَذَرُونَ ٱلۡءَاخِرَةَ ۝٢١

and neglect the hereafter.

watadharūna l-ākhirat

وُجُوهࣱ یَوۡمَىِٕذࣲ نَّاضِرَةٌ ۝٢٢

Faces on that day will be radiant (with happiness)

wujūhun yawma-idhin nāḍiratu

إِلَىٰ رَبِّهَا نَاظِرَةࣱ ۝٢٣

looking towards their Fosterer,

ilā rabbihā nāẓiratu

وَوُجُوهࣱ یَوۡمَىِٕذِۭ بَاسِرَةࣱ ۝٢٤

and (other) faces on that day will be gloomy

wawujūhun yawma-idhin bāsiratu

تَظُنُّ أَن یُفۡعَلَ بِهَا فَاقِرَةࣱ ۝٢٥

expecting that (some) disaster is to fall on them.

taẓunnu an yuf'ʿala bihā fāqiratu

كَلَّاۤ إِذَا بَلَغَتِ ٱلتَّرَاقِیَ ۝٢٦

No, when the (soul) reaches the throat

kallā idhā balaghati l-tarāqiy

وَقِیلَ مَنۡۜ رَاقࣲ ۝٢٧

and it is said, “Who could be a magician (or a physician to save his life)?”

waqīla man rāqi

وَظَنَّ أَنَّهُ ٱلۡفِرَاقُ ۝٢٨

And he expects that it is (the time of) parting,

waẓanna annahu l-firāq

وَٱلۡتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ ۝٢٩

and one ankle is joined with (the other) ankle,

wal-tafati l-sāqu bil-sāq

إِلَىٰ رَبِّكَ یَوۡمَىِٕذٍ ٱلۡمَسَاقُ ۝٣٠

towards your Fosterer, on that day, will be the driving.

ilā rabbika yawma-idhin l-masāq

2 The Dead Rise

فَلَا صَدَّقَ وَلَا صَلَّىٰ ۝٣١

So he neither accepted the truth nor worshipped (offered salat)

falā ṣaddaqa walā ṣall

وَلَـٰكِن كَذَّبَ وَتَوَلَّىٰ ۝٣٢

but denied and turned back.

walākin kadhaba watawall

ثُمَّ ذَهَبَ إِلَىٰۤ أَهۡلِهِۦ یَتَمَطَّىٰۤ ۝٣٣

Then he went to his people, walking boastfully.

thumma dhahaba ilā ahlihi yatamaṭṭ

أَوۡلَىٰ لَكَ فَأَوۡلَىٰ ۝٣٤

Sorrow upon sorrow for you,

awlā laka fa-awl

ثُمَّ أَوۡلَىٰ لَكَ فَأَوۡلَىٰۤ ۝٣٥

again sorrow upon sorrow for you.

thumma awlā laka fa-awl

أَیَحۡسَبُ ٱلۡإِنسَـٰنُ أَن یُتۡرَكَ سُدًى ۝٣٦

Does man think that he (was created) to be left off without (fulfilling) any purpose?

ayaḥsabu l-insānu an yut'raka suda

أَلَمۡ یَكُ نُطۡفَةࣰ مِّن مَّنِیࣲّ یُمۡنَىٰ ۝٣٧

Was he not a sperm in the seminal fluid which is emitted?

alam yaku nuṭ'fatan min maniyyin yum'n

ثُمَّ كَانَ عَلَقَةࣰ فَخَلَقَ فَسَوَّىٰ ۝٣٨

Then it became something that clings and hangs like a leech, so He proportioned it then set it in equilibrium.

thumma kāna ʿalaqatan fakhalaqa fasaww

فَجَعَلَ مِنۡهُ ٱلزَّوۡجَیۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰۤ ۝٣٩

Then He made from it two kinds, the male and the female.

fajaʿala min'hu l-zawjayni l-dhakara wal-unth

أَلَیۡسَ ذَ ٰلِكَ بِقَـٰدِرٍ عَلَىٰۤ أَن یُحۡـِۧیَ ٱلۡمَوۡتَىٰ ۝٤٠

Is He not able to give life to the dead ?

alaysa dhālika biqādirin ʿalā an yuḥ'yiya l-mawt

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