Man — Bridges Translation – Parallel Quran

1 Attainment of Perfection

هَلۡ أَتَىٰ عَلَى ٱلۡإِنسَـٰنِ حِینࣱ مِّنَ ٱلدَّهۡرِ لَمۡ یَكُن شَیۡءࣰا مَّذۡكُورًا ۝١

By those who snatch violently.

hal atā ʿalā l-insāni ḥīnun mina l-dahri lam yakun shayan madhkūra

إِنَّا خَلَقۡنَا ٱلۡإِنسَـٰنَ مِن نُّطۡفَةٍ أَمۡشَاجࣲ نَّبۡتَلِیهِ فَجَعَلۡنَـٰهُ سَمِیعَۢا بَصِیرًا ۝٢

By those who remove gently.

innā khalaqnā l-insāna min nuṭ'fatin amshājin nabtalīhi fajaʿalnāhu samīʿan baṣīra

إِنَّا هَدَیۡنَـٰهُ ٱلسَّبِیلَ إِمَّا شَاكِرࣰا وَإِمَّا كَفُورًا ۝٣

By those who glide smoothly,

innā hadaynāhu l-sabīla immā shākiran wa-immā kafūra

إِنَّاۤ أَعۡتَدۡنَا لِلۡكَـٰفِرِینَ سَلَـٰسِلَا۟ وَأَغۡلَـٰلࣰا وَسَعِیرًا ۝٤

and by those who race swiftly,

innā aʿtadnā lil'kāfirīna salāsilā wa-aghlālan wasaʿīra

إِنَّ ٱلۡأَبۡرَارَ یَشۡرَبُونَ مِن كَأۡسࣲ كَانَ مِزَاجُهَا كَافُورًا ۝٥

Indeed, the virtuous drink from a cup whose mixture is camphor—

inna l-abrāra yashrabūna min kasin kāna mizājuhā kāfūra

عَیۡنࣰا یَشۡرَبُ بِهَا عِبَادُ ٱللَّهِ یُفَجِّرُونَهَا تَفۡجِیرࣰا ۝٦

on the day when the Quake quakes

yūfūna bil-nadhri wayakhāfūna yawman kāna sharruhu mus'taṭīra

یُوفُونَ بِٱلنَّذۡرِ وَیَخَافُونَ یَوۡمࣰا كَانَ شَرُّهُۥ مُسۡتَطِیرࣰا ۝٧

and is followed by the Successor,

Yoofoona bialnnathri wayakhafoona yawman kana sharruhu mustateeran

وَیُطۡعِمُونَ ٱلطَّعَامَ عَلَىٰ حُبِّهِۦ مِسۡكِینࣰا وَیَتِیمࣰا وَأَسِیرًا ۝٨

hearts on that day are pounding,

wayuṭ'ʿimūna l-ṭaʿāma ʿalā ḥubbihi mis'kīnan wayatīman wa-asīra

إِنَّمَا نُطۡعِمُكُمۡ لِوَجۡهِ ٱللَّهِ لَا نُرِیدُ مِنكُمۡ جَزَاۤءࣰ وَلَا شُكُورًا ۝٩

their sight(s) (subdued) in reverence.

innamā nuṭ'ʿimukum liwajhi l-lahi lā nurīdu minkum jazāan walā shukūra

إِنَّا نَخَافُ مِن رَّبِّنَا یَوۡمًا عَبُوسࣰا قَمۡطَرِیرࣰا ۝١٠

They say, “Can it be that we will really be restored to the original condition?

innā nakhāfu min rabbinā yawman ʿabūsan qamṭarīra

فَوَقَىٰهُمُ ٱللَّهُ شَرَّ ذَ ٰلِكَ ٱلۡیَوۡمِ وَلَقَّىٰهُمۡ نَضۡرَةࣰ وَسُرُورࣰا ۝١١

Can that be when we have become worn out bones?”

fawaqāhumu l-lahu sharra dhālika l-yawmi walaqqāhum naḍratan wasurūra

وَجَزَىٰهُم بِمَا صَبَرُوا۟ جَنَّةࣰ وَحَرِیرࣰا ۝١٢

They said, “This is a losing return.”

wajazāhum bimā ṣabarū jannatan waḥarīra

مُّتَّكِءِینَ فِیهَا عَلَى ٱلۡأَرَاۤىِٕكِۖ لَا یَرَوۡنَ فِیهَا شَمۡسࣰا وَلَا زَمۡهَرِیرࣰا ۝١٣

Yet, indeed, it is nothing but a single nudge,

muttakiīna fīhā ʿalā l-arāiki lā yarawna fīhā shamsan walā zamharīra

وَدَانِیَةً عَلَیۡهِمۡ ظِلَـٰلُهَا وَذُلِّلَتۡ قُطُوفُهَا تَذۡلِیلࣰا ۝١٤

and they are all awake.

wadāniyatan ʿalayhim ẓilāluhā wadhullilat quṭūfuhā tadhlīla

وَیُطَافُ عَلَیۡهِم بِءَانِیَةࣲ مِّن فِضَّةࣲ وَأَكۡوَابࣲ كَانَتۡ قَوَارِیرَا۠ ۝١٥

Has the story of Moses reached yousg?

wayuṭāfu ʿalayhim biāniyatin min fiḍḍatin wa-akwābin kānat qawārīr

قَوَارِیرَا۟ مِن فِضَّةࣲ قَدَّرُوهَا تَقۡدِیرࣰا ۝١٦

When His Lord called out to him in the sacred valley of Tuwa,

qawārīrā min fiḍḍatin qaddarūhā taqdīra

وَیُسۡقَوۡنَ فِیهَا كَأۡسࣰا كَانَ مِزَاجُهَا زَنجَبِیلًا ۝١٧

“Go to Pharaoh—indeed, he has exceeded all limits—

wayus'qawna fīhā kasan kāna mizājuhā zanjabīla

عَیۡنࣰا فِیهَا تُسَمَّىٰ سَلۡسَبِیلࣰا ۝١٨

and say, 'Do yousg care to be purified?

wayaṭūfu ʿalayhim wil'dānun mukhalladūna idhā ra-aytahum ḥasib'tahum lu'lu-an manthūra

۞ وَیَطُوفُ عَلَیۡهِمۡ وِلۡدَ ٰنࣱ مُّخَلَّدُونَ إِذَا رَأَیۡتَهُمۡ حَسِبۡتَهُمۡ لُؤۡلُؤࣰا مَّنثُورࣰا ۝١٩

And passing among them are immortal youths; when yousg see them, you think them sprinkled pearls.

Wayatoofu AAalayhim wildanun mukhalladoona itha raaytahum hasibtahum lu/lu-an manthooran

وَإِذَا رَأَیۡتَ ثَمَّ رَأَیۡتَ نَعِیمࣰا وَمُلۡكࣰا كَبِیرًا ۝٢٠

So he showed him the biggest sign,

wa-idhā ra-ayta thamma ra-ayta naʿīman wamul'kan kabīra

عَـٰلِیَهُمۡ ثِیَابُ سُندُسٍ خُضۡرࣱ وَإِسۡتَبۡرَقࣱۖ وَحُلُّوۤا۟ أَسَاوِرَ مِن فِضَّةࣲ وَسَقَىٰهُمۡ رَبُّهُمۡ شَرَابࣰا طَهُورًا ۝٢١

but he disbelieved and disobeyed,

inna hādhā kāna lakum jazāan wakāna saʿyukum mashkūra

إِنَّ هَـٰذَا كَانَ لَكُمۡ جَزَاۤءࣰ وَكَانَ سَعۡیُكُم مَّشۡكُورًا ۝٢٢

then retreated in haste

Inna hatha kana lakum jazaan wakana saAAyukum mashkooran

2 Another Generation raised

إِنَّا نَحۡنُ نَزَّلۡنَا عَلَیۡكَ ٱلۡقُرۡءَانَ تَنزِیلࣰا ۝٢٣

and gathered and proclaimed.

innā naḥnu nazzalnā ʿalayka l-qur'āna tanzīla

فَٱصۡبِرۡ لِحُكۡمِ رَبِّكَ وَلَا تُطِعۡ مِنۡهُمۡ ءَاثِمًا أَوۡ كَفُورࣰا ۝٢٤

He said, “I am yourpl Lord, the most high.”

fa-iṣ'bir liḥuk'mi rabbika walā tuṭiʿ min'hum āthiman aw kafūra

وَٱذۡكُرِ ٱسۡمَ رَبِّكَ بُكۡرَةࣰ وَأَصِیلࣰا ۝٢٥

So Allah seized him with an exemplary punishment, in the Last (life) and in the First.

wa-udh'kuri is'ma rabbika buk'ratan wa-aṣīla

وَمِنَ ٱلَّیۡلِ فَٱسۡجُدۡ لَهُۥ وَسَبِّحۡهُ لَیۡلࣰا طَوِیلًا ۝٢٦

Indeed, in this is a lesson for whoever fears.

wamina al-layli fa-us'jud lahu wasabbiḥ'hu laylan ṭawīla

إِنَّ هَـٰۤؤُلَاۤءِ یُحِبُّونَ ٱلۡعَاجِلَةَ وَیَذَرُونَ وَرَاۤءَهُمۡ یَوۡمࣰا ثَقِیلࣰا ۝٢٧

Are youpl more difficult to create or the heaven? He constructed it:

inna hāulāi yuḥibbūna l-ʿājilata wayadharūna warāahum yawman thaqīla

نَّحۡنُ خَلَقۡنَـٰهُمۡ وَشَدَدۡنَاۤ أَسۡرَهُمۡۖ وَإِذَا شِئۡنَا بَدَّلۡنَاۤ أَمۡثَـٰلَهُمۡ تَبۡدِیلًا ۝٢٨

He raised its masses and proportioned it,

naḥnu khalaqnāhum washadadnā asrahum wa-idhā shi'nā baddalnā amthālahum tabdīla

إِنَّ هَـٰذِهِۦ تَذۡكِرَةࣱۖ فَمَن شَاۤءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِیلࣰا ۝٢٩

and He dimmed its night and brought out its daylight.

inna hādhihi tadhkiratun faman shāa ittakhadha ilā rabbihi sabīla

وَمَا تَشَاۤءُونَ إِلَّاۤ أَن یَشَاۤءَ ٱللَّهُۚ إِنَّ ٱللَّهَ كَانَ عَلِیمًا حَكِیمࣰا ۝٣٠

And the earth, after that—He spread it out;

wamā tashāūna illā an yashāa l-lahu inna l-laha kāna ʿalīman ḥakīma

یُدۡخِلُ مَن یَشَاۤءُ فِی رَحۡمَتِهِۦۚ وَٱلظَّـٰلِمِینَ أَعَدَّ لَهُمۡ عَذَابًا أَلِیمَۢا ۝٣١

from it He brought out its water and its pasture,

yud'khilu man yashāu fī raḥmatihi wal-ẓālimīna aʿadda lahum ʿadhāban alīma

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