Man — Dr Kamal Omar Translation – Parallel Quran

1 Attainment of Perfection

هَلۡ أَتَىٰ عَلَى ٱلۡإِنسَـٰنِ حِینࣱ مِّنَ ٱلدَّهۡرِ لَمۡ یَكُن شَیۡءࣰا مَّذۡكُورًا ۝١

Has there passed over the human being a portion from the passing time when he becomes not an item mentioned (to somebody)

hal atā ʿalā l-insāni ḥīnun mina l-dahri lam yakun shayan madhkūra

إِنَّا خَلَقۡنَا ٱلۡإِنسَـٰنَ مِن نُّطۡفَةٍ أَمۡشَاجࣲ نَّبۡتَلِیهِ فَجَعَلۡنَـٰهُ سَمِیعَۢا بَصِیرًا ۝٢

Surely, We created the human being out of Nutfah mixed (with male and female discharge). We (put him to test and trial as We) test him. So We made him (as) one who hears (and) one who sees

innā khalaqnā l-insāna min nuṭ'fatin amshājin nabtalīhi fajaʿalnāhu samīʿan baṣīra

إِنَّا هَدَیۡنَـٰهُ ٱلسَّبِیلَ إِمَّا شَاكِرࣰا وَإِمَّا كَفُورًا ۝٣

Verily, We guided him to The Path, whether (he be) grateful, and whether (he be) ungrateful

innā hadaynāhu l-sabīla immā shākiran wa-immā kafūra

إِنَّاۤ أَعۡتَدۡنَا لِلۡكَـٰفِرِینَ سَلَـٰسِلَا۟ وَأَغۡلَـٰلࣰا وَسَعِیرًا ۝٤

Truly, We have arranged for the disbelievers iron chains, iron collars and a blazing Fire

innā aʿtadnā lil'kāfirīna salāsilā wa-aghlālan wasaʿīra

إِنَّ ٱلۡأَبۡرَارَ یَشۡرَبُونَ مِن كَأۡسࣲ كَانَ مِزَاجُهَا كَافُورًا ۝٥

Surely Al-Abrar shall drink from (the contents of) a cup whose component (would be) camphor

inna l-abrāra yashrabūna min kasin kāna mizājuhā kāfūra

عَیۡنࣰا یَشۡرَبُ بِهَا عِبَادُ ٱللَّهِ یُفَجِّرُونَهَا تَفۡجِیرࣰا ۝٦

(its source being) a spring: Ibad of Allah shall have a drink thereof; they will make it gush forth — flowing with full force

yūfūna bil-nadhri wayakhāfūna yawman kāna sharruhu mus'taṭīra

یُوفُونَ بِٱلنَّذۡرِ وَیَخَافُونَ یَوۡمࣰا كَانَ شَرُّهُۥ مُسۡتَطِیرࣰا ۝٧

They (had been such people who) implement (their) vows, and they fear a Day whose evil (would be) widespread

Yoofoona bialnnathri wayakhafoona yawman kana sharruhu mustateeran

وَیُطۡعِمُونَ ٱلطَّعَامَ عَلَىٰ حُبِّهِۦ مِسۡكِینࣰا وَیَتِیمࣰا وَأَسِیرًا ۝٨

and they provide the food, out of love and regard for Him to the indigent, and orphan or weak and a captive

wayuṭ'ʿimūna l-ṭaʿāma ʿalā ḥubbihi mis'kīnan wayatīman wa-asīra

إِنَّمَا نُطۡعِمُكُمۡ لِوَجۡهِ ٱللَّهِ لَا نُرِیدُ مِنكُمۡ جَزَاۤءࣰ وَلَا شُكُورًا ۝٩

(saying): “Surely, what (is a fact is that) we feed you for the attention and pleasure of Allah. We do not wish from you anything in exchange as a reward, and nor thanks

innamā nuṭ'ʿimukum liwajhi l-lahi lā nurīdu minkum jazāan walā shukūra

إِنَّا نَخَافُ مِن رَّبِّنَا یَوۡمًا عَبُوسࣰا قَمۡطَرِیرࣰا ۝١٠

Verily, we fear from our Nourisher-Sustainer a Day extremely distressful, tremendously horrible.”

innā nakhāfu min rabbinā yawman ʿabūsan qamṭarīra

فَوَقَىٰهُمُ ٱللَّهُ شَرَّ ذَ ٰلِكَ ٱلۡیَوۡمِ وَلَقَّىٰهُمۡ نَضۡرَةࣰ وَسُرُورࣰا ۝١١

So Allah saved them from the evil of that Day and He provided them cheerfulness and joy

fawaqāhumu l-lahu sharra dhālika l-yawmi walaqqāhum naḍratan wasurūra

وَجَزَىٰهُم بِمَا صَبَرُوا۟ جَنَّةࣰ وَحَرِیرࣰا ۝١٢

And their reward because of that which they bore in patience (would be) Garden and (raiments of) silk

wajazāhum bimā ṣabarū jannatan waḥarīra

مُّتَّكِءِینَ فِیهَا عَلَى ٱلۡأَرَاۤىِٕكِۖ لَا یَرَوۡنَ فِیهَا شَمۡسࣰا وَلَا زَمۡهَرِیرࣰا ۝١٣

Reclining ones therein on sofas. They shall not experience therein (the presence of the) sun, and nor excessive or bitter cold

muttakiīna fīhā ʿalā l-arāiki lā yarawna fīhā shamsan walā zamharīra

وَدَانِیَةً عَلَیۡهِمۡ ظِلَـٰلُهَا وَذُلِّلَتۡ قُطُوفُهَا تَذۡلِیلࣰا ۝١٤

And the shades thereof (are as if) coming down over them; and the clusters (of fruits) thereof have been made to come down (over them) to an extreme lowering

wadāniyatan ʿalayhim ẓilāluhā wadhullilat quṭūfuhā tadhlīla

وَیُطَافُ عَلَیۡهِم بِءَانِیَةࣲ مِّن فِضَّةࣲ وَأَكۡوَابࣲ كَانَتۡ قَوَارِیرَا۠ ۝١٥

And repeatedly will be passed over them vessels (and jugs made) of silver and cups (which) appeared (like) crystals

wayuṭāfu ʿalayhim biāniyatin min fiḍḍatin wa-akwābin kānat qawārīr

قَوَارِیرَا۟ مِن فِضَّةࣲ قَدَّرُوهَا تَقۡدِیرࣰا ۝١٦

crystals of silver. They took a measure of it measuring (it as they desired)

qawārīrā min fiḍḍatin qaddarūhā taqdīra

وَیُسۡقَوۡنَ فِیهَا كَأۡسࣰا كَانَ مِزَاجُهَا زَنجَبِیلًا ۝١٧

And they would be made to drink therein a cup whose one component came to be ginger

wayus'qawna fīhā kasan kāna mizājuhā zanjabīla

عَیۡنࣰا فِیهَا تُسَمَّىٰ سَلۡسَبِیلࣰا ۝١٨

A spring therein (fills this cup). It has been allotted the name Salsabil

wayaṭūfu ʿalayhim wil'dānun mukhalladūna idhā ra-aytahum ḥasib'tahum lu'lu-an manthūra

۞ وَیَطُوفُ عَلَیۡهِمۡ وِلۡدَ ٰنࣱ مُّخَلَّدُونَ إِذَا رَأَیۡتَهُمۡ حَسِبۡتَهُمۡ لُؤۡلُؤࣰا مَّنثُورࣰا ۝١٩

And will move all around them boys (of everlasting youthful freshness). When you noticed them you assessed them scattered pearls

Wayatoofu AAalayhim wildanun mukhalladoona itha raaytahum hasibtahum lu/lu-an manthooran

وَإِذَا رَأَیۡتَ ثَمَّ رَأَیۡتَ نَعِیمࣰا وَمُلۡكࣰا كَبِیرًا ۝٢٠

And when you noticed, then and there, you noticed delights and a tremendous dominion

wa-idhā ra-ayta thamma ra-ayta naʿīman wamul'kan kabīra

عَـٰلِیَهُمۡ ثِیَابُ سُندُسٍ خُضۡرࣱ وَإِسۡتَبۡرَقࣱۖ وَحُلُّوۤا۟ أَسَاوِرَ مِن فِضَّةࣲ وَسَقَىٰهُمۡ رَبُّهُمۡ شَرَابࣰا طَهُورًا ۝٢١

Over them, overgarments of Sundus (fine silk) and Istabraq (brocade). And they would be adorned with bracelets of silver; and their Nourisher-Sustainer made them drink a purified, sanctified drink

inna hādhā kāna lakum jazāan wakāna saʿyukum mashkūra

إِنَّ هَـٰذَا كَانَ لَكُمۡ جَزَاۤءࣰ وَكَانَ سَعۡیُكُم مَّشۡكُورًا ۝٢٢

(They will be told): “Truly, this became unto you a reward, and your endeavour stands appreciated and fully thanked.”

Inna hatha kana lakum jazaan wakana saAAyukum mashkooran

2 Another Generation raised

إِنَّا نَحۡنُ نَزَّلۡنَا عَلَیۡكَ ٱلۡقُرۡءَانَ تَنزِیلࣰا ۝٢٣

Verily We, We, We have sent down unto you Al-Quran descending gradually (in portions, and after intervals)

innā naḥnu nazzalnā ʿalayka l-qur'āna tanzīla

فَٱصۡبِرۡ لِحُكۡمِ رَبِّكَ وَلَا تُطِعۡ مِنۡهُمۡ ءَاثِمًا أَوۡ كَفُورࣰا ۝٢٤

So be steadfast regarding Hukm (‘Ordainment’) of your Nourisher-Sustainer; and do not obey among them a sinner or a disbeliever

fa-iṣ'bir liḥuk'mi rabbika walā tuṭiʿ min'hum āthiman aw kafūra

وَٱذۡكُرِ ٱسۡمَ رَبِّكَ بُكۡرَةࣰ وَأَصِیلࣰا ۝٢٥

And remind (yourself and remind others) the Name of your Nourisher-Sustainer (in the) morning and the late-afternoon (in your Fajr and Asr Prayers)

wa-udh'kuri is'ma rabbika buk'ratan wa-aṣīla

وَمِنَ ٱلَّیۡلِ فَٱسۡجُدۡ لَهُۥ وَسَبِّحۡهُ لَیۡلࣰا طَوِیلًا ۝٢٦

And in a portion of the night: so prostrate for Him and glorify Him long night through — (at the start of the night in Maghrib Prayer, at the darkness of the night in Isha Prayer, and in late or terminal part of the night in supererogatory Tahajjud Prayer)

wamina al-layli fa-us'jud lahu wasabbiḥ'hu laylan ṭawīla

إِنَّ هَـٰۤؤُلَاۤءِ یُحِبُّونَ ٱلۡعَاجِلَةَ وَیَذَرُونَ وَرَاۤءَهُمۡ یَوۡمࣰا ثَقِیلࣰا ۝٢٧

Surely, all these contemporary people intensely desire the swiftly passing event (i.e., the life-span of this immediate world), and they overlook behind them a heavy Day (i.e., the Day of Accountability)

inna hāulāi yuḥibbūna l-ʿājilata wayadharūna warāahum yawman thaqīla

نَّحۡنُ خَلَقۡنَـٰهُمۡ وَشَدَدۡنَاۤ أَسۡرَهُمۡۖ وَإِذَا شِئۡنَا بَدَّلۡنَاۤ أَمۡثَـٰلَهُمۡ تَبۡدِیلًا ۝٢٨

We, We have created them and We strengthened their bony-joints. And whenever We thought proper We brought in (their) place similar to them as a complete replacement

naḥnu khalaqnāhum washadadnā asrahum wa-idhā shi'nā baddalnā amthālahum tabdīla

إِنَّ هَـٰذِهِۦ تَذۡكِرَةࣱۖ فَمَن شَاۤءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِیلࣰا ۝٢٩

Certainly, this is Tazkirah. So whoever desired he picked up the path towards his Nourisher-Sustainer

inna hādhihi tadhkiratun faman shāa ittakhadha ilā rabbihi sabīla

وَمَا تَشَاۤءُونَ إِلَّاۤ أَن یَشَاۤءَ ٱللَّهُۚ إِنَّ ٱللَّهَ كَانَ عَلِیمًا حَكِیمࣰا ۝٣٠

And you desire not except if Allah (so) wills. Verily, Allah is All-Knowing, All-Wise

wamā tashāūna illā an yashāa l-lahu inna l-laha kāna ʿalīman ḥakīma

یُدۡخِلُ مَن یَشَاۤءُ فِی رَحۡمَتِهِۦۚ وَٱلظَّـٰلِمِینَ أَعَدَّ لَهُمۡ عَذَابًا أَلِیمَۢا ۝٣١

He admits to whom He thinks proper in His Mercy. And the transgressors — He has established for them a painful torment

yud'khilu man yashāu fī raḥmatihi wal-ẓālimīna aʿadda lahum ʿadhāban alīma

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