Man — Muhammad Ahmed Samira Translation – Parallel Quran

1 Attainment of Perfection

هَلۡ أَتَىٰ عَلَى ٱلۡإِنسَـٰنِ حِینࣱ مِّنَ ٱلدَّهۡرِ لَمۡ یَكُن شَیۡءࣰا مَّذۡكُورًا ۝١

Muhammad Ahmed - Samira

Did (it) come on the human/mankind (a) period of time from the long time he was not a mentioned/remembered thing

hal atā ʿalā l-insāni ḥīnun mina l-dahri lam yakun shayan madhkūra

إِنَّا خَلَقۡنَا ٱلۡإِنسَـٰنَ مِن نُّطۡفَةٍ أَمۡشَاجࣲ نَّبۡتَلِیهِ فَجَعَلۡنَـٰهُ سَمِیعَۢا بَصِیرًا ۝٢

Muhammad Ahmed - Samira

That We, We created the human/mankind from a drop/male's or female's secretion mixtures (of secretions), We test him, so We made/created him hearing/listening, seeing/knowing

innā khalaqnā l-insāna min nuṭ'fatin amshājin nabtalīhi fajaʿalnāhu samīʿan baṣīra

إِنَّا هَدَیۡنَـٰهُ ٱلسَّبِیلَ إِمَّا شَاكِرࣰا وَإِمَّا كَفُورًا ۝٣

Muhammad Ahmed - Samira

That We, We guided him the way/path , either (he is) thankful/grateful and either (an insistent) disbeliever

innā hadaynāhu l-sabīla immā shākiran wa-immā kafūra

إِنَّاۤ أَعۡتَدۡنَا لِلۡكَـٰفِرِینَ سَلَـٰسِلَا۟ وَأَغۡلَـٰلࣰا وَسَعِیرًا ۝٤

Muhammad Ahmed - Samira

That We prepared/made ready for the disbelievers chains/successions, and leather or iron collars or handcuffs and blazing/inflaming (punishment)

innā aʿtadnā lil'kāfirīna salāsilā wa-aghlālan wasaʿīra

إِنَّ ٱلۡأَبۡرَارَ یَشۡرَبُونَ مِن كَأۡسࣲ كَانَ مِزَاجُهَا كَافُورًا ۝٥

Muhammad Ahmed - Samira

That truly the righteous/charitable drink from a cup its mixture/blend was camphor

inna l-abrāra yashrabūna min kasin kāna mizājuhā kāfūra

عَیۡنࣰا یَشۡرَبُ بِهَا عِبَادُ ٱللَّهِ یُفَجِّرُونَهَا تَفۡجِیرࣰا ۝٦

Muhammad Ahmed - Samira

A water well/spring God's worshippers/slaves drink by it, they cause it to flow bursting/flowing

yūfūna bil-nadhri wayakhāfūna yawman kāna sharruhu mus'taṭīra

یُوفُونَ بِٱلنَّذۡرِ وَیَخَافُونَ یَوۡمࣰا كَانَ شَرُّهُۥ مُسۡتَطِیرࣰا ۝٧

Muhammad Ahmed - Samira

They fulfill/complete with the vow/duty (on oneself) , and they fear a day/time its evil/harm was spread and scattered

Yoofoona bialnnathri wayakhafoona yawman kana sharruhu mustateeran

وَیُطۡعِمُونَ ٱلطَّعَامَ عَلَىٰ حُبِّهِۦ مِسۡكِینࣰا وَیَتِیمࣰا وَأَسِیرًا ۝٨

Muhammad Ahmed - Samira

And they feed the food on (inspite of) its love/like (to it to) a poorest of poor/poor oppressed and an orphan ,and a captive/prisoner

wayuṭ'ʿimūna l-ṭaʿāma ʿalā ḥubbihi mis'kīnan wayatīman wa-asīra

إِنَّمَا نُطۡعِمُكُمۡ لِوَجۡهِ ٱللَّهِ لَا نُرِیدُ مِنكُمۡ جَزَاۤءࣰ وَلَا شُكُورًا ۝٩

Muhammad Ahmed - Samira

(They say): "Truly we feed you for God's sake , we do not want from you a reward/reimbursement ,and nor thankfulness/gratefulness

innamā nuṭ'ʿimukum liwajhi l-lahi lā nurīdu minkum jazāan walā shukūra

إِنَّا نَخَافُ مِن رَّبِّنَا یَوۡمًا عَبُوسࣰا قَمۡطَرِیرࣰا ۝١٠

Muhammad Ahmed - Samira

We (E), fear from our Lord a severe (gloomy) difficult/evil day/time."

innā nakhāfu min rabbinā yawman ʿabūsan qamṭarīra

فَوَقَىٰهُمُ ٱللَّهُ شَرَّ ذَ ٰلِكَ ٱلۡیَوۡمِ وَلَقَّىٰهُمۡ نَضۡرَةࣰ وَسُرُورࣰا ۝١١

Muhammad Ahmed - Samira

So God protected/preserved them (from) that the day's/time's bad/evil/harm, and He made them meet/find beauty and goodness and delight/happiness

fawaqāhumu l-lahu sharra dhālika l-yawmi walaqqāhum naḍratan wasurūra

وَجَزَىٰهُم بِمَا صَبَرُوا۟ جَنَّةࣰ وَحَرِیرࣰا ۝١٢

Muhammad Ahmed - Samira

And He rewarded/reimbursed them because (of) what they were patient (by) treed gardens/paradises and silk

wajazāhum bimā ṣabarū jannatan waḥarīra

مُّتَّكِءِینَ فِیهَا عَلَى ٱلۡأَرَاۤىِٕكِۖ لَا یَرَوۡنَ فِیهَا شَمۡسࣰا وَلَا زَمۡهَرِیرࣰا ۝١٣

Muhammad Ahmed - Samira

Resting/reclining in it on the luxurious beds/couches, they do not see in it sun and nor severe cold/anger

muttakiīna fīhā ʿalā l-arāiki lā yarawna fīhā shamsan walā zamharīra

وَدَانِیَةً عَلَیۡهِمۡ ظِلَـٰلُهَا وَذُلِّلَتۡ قُطُوفُهَا تَذۡلِیلࣰا ۝١٤

Muhammad Ahmed - Samira

And its shades/shadows (are) near on them, and its fruit harvests was manipulated/dangled low dangling/manipulating

wadāniyatan ʿalayhim ẓilāluhā wadhullilat quṭūfuhā tadhlīla

وَیُطَافُ عَلَیۡهِم بِءَانِیَةࣲ مِّن فِضَّةࣲ وَأَكۡوَابࣲ كَانَتۡ قَوَارِیرَا۠ ۝١٥

Muhammad Ahmed - Samira

And (they are) being circled around on them with drinking cups from silver and cups (that) were/are clear glass/mirrors

wayuṭāfu ʿalayhim biāniyatin min fiḍḍatin wa-akwābin kānat qawārīr

قَوَارِیرَا۟ مِن فِضَّةࣲ قَدَّرُوهَا تَقۡدِیرࣰا ۝١٦

Muhammad Ahmed - Samira

Clear glass/mirrors from silver, they predestined/evaluated it predestination/evaluation

qawārīrā min fiḍḍatin qaddarūhā taqdīra

وَیُسۡقَوۡنَ فِیهَا كَأۡسࣰا كَانَ مِزَاجُهَا زَنجَبِیلًا ۝١٧

Muhammad Ahmed - Samira

And they be given drink in it (in) a cup its mixture/blend was ginger/wine

wayus'qawna fīhā kasan kāna mizājuhā zanjabīla

عَیۡنࣰا فِیهَا تُسَمَّىٰ سَلۡسَبِیلࣰا ۝١٨

Muhammad Ahmed - Samira

A water spring/well in it, it is named Salsbeelan/fresh, smooth and pleasant water fountain

wayaṭūfu ʿalayhim wil'dānun mukhalladūna idhā ra-aytahum ḥasib'tahum lu'lu-an manthūra

۞ وَیَطُوفُ عَلَیۡهِمۡ وِلۡدَ ٰنࣱ مُّخَلَّدُونَ إِذَا رَأَیۡتَهُمۡ حَسِبۡتَهُمۡ لُؤۡلُؤࣰا مَّنثُورࣰا ۝١٩

Muhammad Ahmed - Samira

And immortal/eternal children/new borns circle/walk around them, if you saw/understood them you thought/supposed them (that) they (are) scattered/sprinkled pearls

Wayatoofu AAalayhim wildanun mukhalladoona itha raaytahum hasibtahum lu/lu-an manthooran

وَإِذَا رَأَیۡتَ ثَمَّ رَأَیۡتَ نَعِیمࣰا وَمُلۡكࣰا كَبِیرًا ۝٢٠

Muhammad Ahmed - Samira

And if you saw/understood, then you saw/understood comfort and ease/blessing and a great ownership/kingdom

wa-idhā ra-ayta thamma ra-ayta naʿīman wamul'kan kabīra

عَـٰلِیَهُمۡ ثِیَابُ سُندُسٍ خُضۡرࣱ وَإِسۡتَبۡرَقࣱۖ وَحُلُّوۤا۟ أَسَاوِرَ مِن فِضَّةࣲ وَسَقَىٰهُمۡ رَبُّهُمۡ شَرَابࣰا طَهُورًا ۝٢١

Muhammad Ahmed - Samira

Their tops (covers them) clothes/garments (from) green sarcenet (certain type of silk or brocade) and brocade (silk and gold fabric), and they were bejeweled/ornamented (with) bracelets from silver, and their Lord gave/made them drink a pure/clear drink

inna hādhā kāna lakum jazāan wakāna saʿyukum mashkūra

إِنَّ هَـٰذَا كَانَ لَكُمۡ جَزَاۤءࣰ وَكَانَ سَعۡیُكُم مَّشۡكُورًا ۝٢٢

Muhammad Ahmed - Samira

That truly that was for you a reward/reimbursement , and your striving/endeavor was/is thanked

Inna hatha kana lakum jazaan wakana saAAyukum mashkooran

2 Another Generation raised

إِنَّا نَحۡنُ نَزَّلۡنَا عَلَیۡكَ ٱلۡقُرۡءَانَ تَنزِیلࣰا ۝٢٣

Muhammad Ahmed - Samira

That We, We descended on you the Koran descent

innā naḥnu nazzalnā ʿalayka l-qur'āna tanzīla

فَٱصۡبِرۡ لِحُكۡمِ رَبِّكَ وَلَا تُطِعۡ مِنۡهُمۡ ءَاثِمًا أَوۡ كَفُورࣰا ۝٢٤

Muhammad Ahmed - Samira

So be patient for your Lord's judgment/rule, and do not obey a sinner/criminal (insistent) disbeliever from them

fa-iṣ'bir liḥuk'mi rabbika walā tuṭiʿ min'hum āthiman aw kafūra

وَٱذۡكُرِ ٱسۡمَ رَبِّكَ بُكۡرَةࣰ وَأَصِیلࣰا ۝٢٥

Muhammad Ahmed - Samira

And remember/mention your Lord (at) daybreaks/early mornings and (at) evening to sunset

wa-udh'kuri is'ma rabbika buk'ratan wa-aṣīla

وَمِنَ ٱلَّیۡلِ فَٱسۡجُدۡ لَهُۥ وَسَبِّحۡهُ لَیۡلࣰا طَوِیلًا ۝٢٦

Muhammad Ahmed - Samira

And from the night, so prostrate to Him, and praise/glorify Him at night/nightly long

wamina al-layli fa-us'jud lahu wasabbiḥ'hu laylan ṭawīla

إِنَّ هَـٰۤؤُلَاۤءِ یُحِبُّونَ ٱلۡعَاجِلَةَ وَیَذَرُونَ وَرَاۤءَهُمۡ یَوۡمࣰا ثَقِیلࣰا ۝٢٧

Muhammad Ahmed - Samira

That truly those love/like the worldly life/present, and they leave behind them a heavy day/time

inna hāulāi yuḥibbūna l-ʿājilata wayadharūna warāahum yawman thaqīla

نَّحۡنُ خَلَقۡنَـٰهُمۡ وَشَدَدۡنَاۤ أَسۡرَهُمۡۖ وَإِذَا شِئۡنَا بَدَّلۡنَاۤ أَمۡثَـٰلَهُمۡ تَبۡدِیلًا ۝٢٨

Muhammad Ahmed - Samira

We, We created them and We strengthened/supported their bone structure/ties and joints/(strengths) , and if We willed/wanted/intended We exchanged/replaced their equivalent (by) an exchange/replacement

naḥnu khalaqnāhum washadadnā asrahum wa-idhā shi'nā baddalnā amthālahum tabdīla

إِنَّ هَـٰذِهِۦ تَذۡكِرَةࣱۖ فَمَن شَاۤءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِیلࣰا ۝٢٩

Muhammad Ahmed - Samira

That truly this (is) a reminder, so who wanted took/received a way/path to his Lord

inna hādhihi tadhkiratun faman shāa ittakhadha ilā rabbihi sabīla

وَمَا تَشَاۤءُونَ إِلَّاۤ أَن یَشَاۤءَ ٱللَّهُۚ إِنَّ ٱللَّهَ كَانَ عَلِیمًا حَكِیمࣰا ۝٣٠

Muhammad Ahmed - Samira

And you do not will/want except that (E) God wills/wants/intends, that truly God was/is knowledgeable, wise/judicious

wamā tashāūna illā an yashāa l-lahu inna l-laha kāna ʿalīman ḥakīma

یُدۡخِلُ مَن یَشَاۤءُ فِی رَحۡمَتِهِۦۚ وَٱلظَّـٰلِمِینَ أَعَدَّ لَهُمۡ عَذَابًا أَلِیمَۢا ۝٣١

Muhammad Ahmed - Samira

He enters whom He wills/wants in His mercy, and the unjust/oppressive, He prepared for them a painful torture

yud'khilu man yashāu fī raḥmatihi wal-ẓālimīna aʿadda lahum ʿadhāban alīma

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