Concordance
ضرر (drr)
The root ضَرَر primarily signifies harm, injury, or damage, whether physical or moral. It encompasses causing detriment to someone or something, and experiencing such adversity.
Concordance — 74 Occurrences
Every place in the Qur'an where the root ضرر appears, grouped by grammatical role.
Noun (42 verses)
Jonah 10:107
Noun
وَإِن یَمۡسَسۡكَ ٱللَّهُ بِضُرࣲّ فَلَا كَاشِفَ لَهُۥۤ إِلَّا هُوَۖ وَإِن یُرِدۡكَ بِخَیۡرࣲ فَلَا رَاۤدَّ لِفَضۡلِهِۦۚ یُصِیبُ بِهِۦ مَن یَشَاۤءُ مِنۡ عِبَادِهِۦۚ وَهُوَ ٱلۡغَفُورُ ٱلرَّحِیمُ ١٠٧
Umm Muhammad (Sahih International):
And if Allah should touch you with adversity, there is no remover of it except Him; and if He intends for you good, then there is no repeller of His bounty. He causes it to reach whom He wills of His servants. And He is the Forgiving, the Merciful
Abdel Haleem:
If God inflicts harm on you, no one can remove it but Him, and if He intends good for you, no one can turn His bounty away; He grants His bounty to any of His servants He will. He is the Most Forgiving, the Most Merciful
Muhammad Marmaduke Pickthall:
If Allah afflicteth thee with some hurt, there is none who can remove it save Him; and if He desireth good for thee, there is none who can repel His bounty. He striketh with it whom He will of his bondmen. He is the Forgiving, the Merciful
Jonah 10:12
Noun
وَإِذَا مَسَّ ٱلۡإِنسَـٰنَ ٱلضُّرُّ دَعَانَا لِجَنۢبِهِۦۤ أَوۡ قَاعِدًا أَوۡ قَاۤىِٕمࣰا فَلَمَّا كَشَفۡنَا عَنۡهُ ضُرَّهُۥ مَرَّ كَأَن لَّمۡ یَدۡعُنَاۤ إِلَىٰ ضُرࣲّ مَّسَّهُۥۚ كَذَ ٰلِكَ زُیِّنَ لِلۡمُسۡرِفِینَ مَا كَانُوا۟ یَعۡمَلُونَ ١٢
Umm Muhammad (Sahih International):
And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doin
Abdel Haleem:
When trouble befalls man he cries out to Us, whether lying on his side, sitting, or standing, but as soon as We relieve him of his trouble he goes on his way as if he had never cried out to Us to remove his trouble. In this way the deeds of such heedless people are made attractive to them
Muhammad Marmaduke Pickthall:
And if misfortune touch a man he crieth unto Us, (while reclining) on his side, or sitting or standing, but when We have relieved him of the misfortune he goeth his way as though he had not cried unto Us because of a misfortune that afflicted him. Thus is what they do made (seeming) fair unto the prodigal
Jonah 10:21
Noun
وَإِذَاۤ أَذَقۡنَا ٱلنَّاسَ رَحۡمَةࣰ مِّنۢ بَعۡدِ ضَرَّاۤءَ مَسَّتۡهُمۡ إِذَا لَهُم مَّكۡرࣱ فِیۤ ءَایَاتِنَاۚ قُلِ ٱللَّهُ أَسۡرَعُ مَكۡرًاۚ إِنَّ رُسُلَنَا یَكۡتُبُونَ مَا تَمۡكُرُونَ ٢١
Umm Muhammad (Sahih International):
And when We give the people a taste of mercy after adversity has touched them, at once they conspire against Our verses. Say, " Allah is swifter in strategy." Indeed, Our messengers record that which you conspir
Abdel Haleem:
No sooner do We let people taste some mercy after some hardship has afflicted them, than they begin to scheme against Our revelations. Say, ‘God schemes even faster.’ Our messengersrecord all your scheming
Muhammad Marmaduke Pickthall:
And when We cause mankind to taste of mercy after some adversity which had afflicted them, behold! they have some plot against Our revelations. Say: Allah is more swift in plotting. Lo! Our messengers write down that which ye plot
Jonah 10:49
Noun
قُل لَّاۤ أَمۡلِكُ لِنَفۡسِی ضَرࣰّا وَلَا نَفۡعًا إِلَّا مَا شَاۤءَ ٱللَّهُۗ لِكُلِّ أُمَّةٍ أَجَلٌۚ إِذَا جَاۤءَ أَجَلُهُمۡ فَلَا یَسۡتَءۡخِرُونَ سَاعَةࣰ وَلَا یَسۡتَقۡدِمُونَ ٤٩
Umm Muhammad (Sahih International):
Say, "I possess not for myself any harm or benefit except what Allah should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it]."
Abdel Haleem:
Say [Prophet], ‘I cannot control any harm or benefit that comes to me, except as God wills. There is an appointed term for every community, and when it is reached they can neither delay nor hasten it, even for a moment.’
Muhammad Marmaduke Pickthall:
Say: I have no power to hurt or benefit myself, save that which Allah willeth. For every nation there is an appointed time. When their time cometh, then they cannot put it off an hour, nor hasten (it)
Hud 11:10
Noun
وَلَىِٕنۡ أَذَقۡنَـٰهُ نَعۡمَاۤءَ بَعۡدَ ضَرَّاۤءَ مَسَّتۡهُ لَیَقُولَنَّ ذَهَبَ ٱلسَّیِّءَاتُ عَنِّیۤۚ إِنَّهُۥ لَفَرِحࣱ فَخُورٌ ١٠
Umm Muhammad (Sahih International):
But if We give him a taste of favor after hardship has touched him, he will surely say, "Bad times have left me." Indeed, he is exultant and boastful
Abdel Haleem:
And if We let him taste mercy after some harm has touched him, he is sure to say, ‘Misfortune has gone away from me.’ He becomes exultant and boastful
Muhammad Marmaduke Pickthall:
And if We cause him to taste grace after some misfortune that had befallen him, he saith: The ills have gone from me. Lo! he is exultant, boastful
Joseph 12:88
Noun
فَلَمَّا دَخَلُوا۟ عَلَیۡهِ قَالُوا۟ یَـٰۤأَیُّهَا ٱلۡعَزِیزُ مَسَّنَا وَأَهۡلَنَا ٱلضُّرُّ وَجِئۡنَا بِبِضَـٰعَةࣲ مُّزۡجَىٰةࣲ فَأَوۡفِ لَنَا ٱلۡكَیۡلَ وَتَصَدَّقۡ عَلَیۡنَاۤۖ إِنَّ ٱللَّهَ یَجۡزِی ٱلۡمُتَصَدِّقِینَ ٨٨
Umm Muhammad (Sahih International):
So when they entered upon Joseph, they said, "O 'Azeez, adversity has touched us and our family, and we have come with goods poor in quality, but give us full measure and be charitable to us. Indeed, Allah rewards the charitable."
Abdel Haleem:
Then, when they presented themselves before Joseph, they said, ‘Mighty governor, misfortune has afflicted us and our family. We have brought only a little merchandise, but give us full measure. Be charitable to us: God rewards the charitable.’
Muhammad Marmaduke Pickthall:
And when they came (again) before him (Joseph) they said: O ruler! Misfortune hath touched us and our folk, and we bring but poor merchandise, so fill for us the measure and be charitable unto us. Lo! Allah will requite the charitable
The Thunder 13:16
Noun
قُلۡ مَن رَّبُّ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ قُلِ ٱللَّهُۚ قُلۡ أَفَٱتَّخَذۡتُم مِّن دُونِهِۦۤ أَوۡلِیَاۤءَ لَا یَمۡلِكُونَ لِأَنفُسِهِمۡ نَفۡعࣰا وَلَا ضَرࣰّاۚ قُلۡ هَلۡ یَسۡتَوِی ٱلۡأَعۡمَىٰ وَٱلۡبَصِیرُ أَمۡ هَلۡ تَسۡتَوِی ٱلظُّلُمَـٰتُ وَٱلنُّورُۗ أَمۡ جَعَلُوا۟ لِلَّهِ شُرَكَاۤءَ خَلَقُوا۟ كَخَلۡقِهِۦ فَتَشَـٰبَهَ ٱلۡخَلۡقُ عَلَیۡهِمۡۚ قُلِ ٱللَّهُ خَـٰلِقُ كُلِّ شَیۡءࣲ وَهُوَ ٱلۡوَ ٰحِدُ ٱلۡقَهَّـٰرُ ١٦
Umm Muhammad (Sahih International):
Say, "Who is Lord of the heavens and earth?" Say, " Allah ." Say, "Have you then taken besides Him allies not possessing [even] for themselves any benefit or any harm?" Say, "Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allah partners who created like His creation so that the creation [of each] seemed similar to them?" Say, " Allah is the Creator of all things, and He is the One, the Prevailing."
Abdel Haleem:
Say [Prophet], ‘Who is Lord of the heavens and the earth?’ Say, ‘God.’ Say, ‘Why do you take protectors other than Him, who can neither benefit nor harm even themselves?’ Say, ‘Are the blind equal to those who can see? And are the depths of darkness equal to the light?’ Have the partners they assign to God created anything like His creation so that their creation is indistinguishable from His? Say, ‘God is the Creator of all things: He is the One, the All Compelling.’
Muhammad Marmaduke Pickthall:
Say (O Muhammad): Who is Lord of the heavens and the earth? Say: Allah. Say: Take ye then (others) beside Him for protectors, which, even for themselves, have neither benefit nor hurt? Say: Is the blind man equal to the seer, or is darkness equal to light? Or assign they unto Allah partners who created the like of His creation so that the creation (which they made and His creation) seemed alike to them? Say: Allah is the Creator of all things, and He is the One, the Almighty
The Bee 16:53
Noun
وَمَا بِكُم مِّن نِّعۡمَةࣲ فَمِنَ ٱللَّهِۖ ثُمَّ إِذَا مَسَّكُمُ ٱلضُّرُّ فَإِلَیۡهِ تَجۡءَرُونَ ٥٣
Umm Muhammad (Sahih International):
And whatever you have of favor - it is from Allah . Then when adversity touches you, to Him you cry for help
Abdel Haleem:
Whatever good things you possess come from God, and when hardship afflicts you, it is to Him alone you cry out for help
Muhammad Marmaduke Pickthall:
And whatever of comfort ye enjoy, it is from Allah. Then, when misfortune reacheth you, unto Him ye cry for help
The Bee 16:54
Noun
ثُمَّ إِذَا كَشَفَ ٱلضُّرَّ عَنكُمۡ إِذَا فَرِیقࣱ مِّنكُم بِرَبِّهِمۡ یُشۡرِكُونَ ٥٤
Umm Muhammad (Sahih International):
Then when He removes the adversity from you, at once a party of you associates others with their Lor
Abdel Haleem:
yet when He has relieved you of your hardship- lo and behold!- some of you attribute partners to your Lord
Muhammad Marmaduke Pickthall:
And afterward, when He hath rid you of the misfortune, behold! a set of you attribute partners to their Lord
قُلِ ٱدۡعُوا۟ ٱلَّذِینَ زَعَمۡتُم مِّن دُونِهِۦ فَلَا یَمۡلِكُونَ كَشۡفَ ٱلضُّرِّ عَنكُمۡ وَلَا تَحۡوِیلًا ٥٦
Umm Muhammad (Sahih International):
Say, "Invoke those you have claimed [as gods] besides Him, for they do not possess the [ability for] removal of adversity from you or [for its] transfer [to someone else]."
Abdel Haleem:
Say, ‘Call upon those you claim to be deities beside God: they have no power to remove or avert any harm from you.’
Muhammad Marmaduke Pickthall:
Say: Cry unto those (saints and angels) whom ye assume (to be gods) beside Him, yet they have no power to rid you of misfortune nor to change
وَإِذَا مَسَّكُمُ ٱلضُّرُّ فِی ٱلۡبَحۡرِ ضَلَّ مَن تَدۡعُونَ إِلَّاۤ إِیَّاهُۖ فَلَمَّا نَجَّىٰكُمۡ إِلَى ٱلۡبَرِّ أَعۡرَضۡتُمۡۚ وَكَانَ ٱلۡإِنسَـٰنُ كَفُورًا ٦٧
Umm Muhammad (Sahih International):
And when adversity touches you at sea, lost are [all] those you invoke except for Him. But when He delivers you to the land, you turn away [from Him]. And ever is man ungrateful
Abdel Haleem:
When you get into distress at sea, those you pray to besides Him desert you, but when He brings you back safe to land you turn away: man is ever ungrateful
Muhammad Marmaduke Pickthall:
And when harm toucheth you upon the sea, all unto whom ye cry (for succour) fail save Him (alone), but when He bringeth you safe to land, ye turn away, for man was ever thankless
Ta Ha 20:89
Noun
أَفَلَا یَرَوۡنَ أَلَّا یَرۡجِعُ إِلَیۡهِمۡ قَوۡلࣰا وَلَا یَمۡلِكُ لَهُمۡ ضَرࣰّا وَلَا نَفۡعࣰا ٨٩
Umm Muhammad (Sahih International):
Did they not see that it could not return to them any speech and that it did not possess for them any harm or benefit
Abdel Haleem:
Did they not see that [the calf] gave them no answer, that it had no power to harm or benefit them
Muhammad Marmaduke Pickthall:
See they not, then, that it returneth no saying unto them and possesseth for them neither hurt nor use
The Prophets 21:83
Noun
۞ وَأَیُّوبَ إِذۡ نَادَىٰ رَبَّهُۥۤ أَنِّی مَسَّنِیَ ٱلضُّرُّ وَأَنتَ أَرۡحَمُ ٱلرَّ ٰحِمِینَ ٨٣
Umm Muhammad (Sahih International):
And [mention] Job, when he called to his Lord, "Indeed, adversity has touched me, and you are the Most Merciful of the merciful."
Abdel Haleem:
Remember Job, when he cried to his Lord, ‘Suffering has truly afflicted me, but you are the Most Merciful of the merciful.’
Muhammad Marmaduke Pickthall:
And Job, when he cried unto his Lord, (saying): Lo! adversity afflicteth me, and Thou art Most Merciful of all who show mercy
The Prophets 21:84
Noun
فَٱسۡتَجَبۡنَا لَهُۥ فَكَشَفۡنَا مَا بِهِۦ مِن ضُرࣲّۖ وَءَاتَیۡنَـٰهُ أَهۡلَهُۥ وَمِثۡلَهُم مَّعَهُمۡ رَحۡمَةࣰ مِّنۡ عِندِنَا وَذِكۡرَىٰ لِلۡعَـٰبِدِینَ ٨٤
Umm Muhammad (Sahih International):
So We responded to him and removed what afflicted him of adversity. And We gave him [back] his family and the like thereof with them as mercy from Us and a reminder for the worshippers [of Allah ]
Abdel Haleem:
We answered him, removed his suffering, and restored his family to him, along with more like them, as an act of grace from Us and a reminder for all who serve Us
Muhammad Marmaduke Pickthall:
Then We heard his prayer and removed that adversity from which he suffered, and We gave him his household (that he had lost) and the like thereof along with them, a mercy from Our store, and a remembrance for the worshippers
The Pilgrimage 22:13
Noun
یَدۡعُوا۟ لَمَن ضَرُّهُۥۤ أَقۡرَبُ مِن نَّفۡعِهِۦۚ لَبِئۡسَ ٱلۡمَوۡلَىٰ وَلَبِئۡسَ ٱلۡعَشِیرُ ١٣
Umm Muhammad (Sahih International):
He invokes one whose harm is closer than his benefit - how wretched the protector and how wretched the associate
Abdel Haleem:
or invoke one whose harm is closer than his help: an evil master and an evil companion
Muhammad Marmaduke Pickthall:
He calleth unto him whose harm is nearer than his benefit; verily an evil patron and verily an evil friend
The Believers 23:75
Noun
۞ وَلَوۡ رَحِمۡنَـٰهُمۡ وَكَشَفۡنَا مَا بِهِم مِّن ضُرࣲّ لَّلَجُّوا۟ فِی طُغۡیَـٰنِهِمۡ یَعۡمَهُونَ ٧٥
Umm Muhammad (Sahih International):
And even if We gave them mercy and removed what was upon them of affliction, they would persist in their transgression, wandering blindly
Abdel Haleem:
Even if We were to show them mercy and relieve them of distress, they would blindly persist in their transgression
Muhammad Marmaduke Pickthall:
Though We had mercy on them and relieved them of the harm afflicting them, they still would wander blindly on in their contumacy
وَٱتَّخَذُوا۟ مِن دُونِهِۦۤ ءَالِهَةࣰ لَّا یَخۡلُقُونَ شَیۡءࣰا وَهُمۡ یُخۡلَقُونَ وَلَا یَمۡلِكُونَ لِأَنفُسِهِمۡ ضَرࣰّا وَلَا نَفۡعࣰا وَلَا یَمۡلِكُونَ مَوۡتࣰا وَلَا حَیَوٰةࣰ وَلَا نُشُورࣰا ٣
Umm Muhammad (Sahih International):
But they have taken besides Him gods which create nothing, while they are created, and possess not for themselves any harm or benefit and possess not [power to cause] death or life or resurrection
Abdel Haleem:
Yet the disbelievers take as their gods things beneath Him that create nothing, and are themselves created, that can neither harm nor help themselves, and have no control over death, life, or resurrection
Muhammad Marmaduke Pickthall:
Yet they choose beside Him other gods who create naught but are themselves created, and possess not hurt nor profit for themselves, and possess not death nor life, nor power to raise the dead
أَمَّن یُجِیبُ ٱلۡمُضۡطَرَّ إِذَا دَعَاهُ وَیَكۡشِفُ ٱلسُّوۤءَ وَیَجۡعَلُكُمۡ خُلَفَاۤءَ ٱلۡأَرۡضِۗ أَءِلَـٰهࣱ مَّعَ ٱللَّهِۚ قَلِیلࣰا مَّا تَذَكَّرُونَ ٦٢
Umm Muhammad (Sahih International):
Is He [not best] who responds to the desperate one when he calls upon Him and removes evil and makes you inheritors of the earth? Is there a deity with Allah ? Little do you remember
Abdel Haleem:
Who is it that answers the distressed when they call upon Him? Who removes their suffering? Who makes you successors in the earth? Is it another god beside God? Little notice you take
Muhammad Marmaduke Pickthall:
Is not He (best) Who answereth the wronged one when he crieth unto Him and removeth the evil, and hath made you viceroys of the earth? Is there any Allah beside Allah? Little do they reflect
The Cow 2:102
Noun
وَٱتَّبَعُوا۟ مَا تَتۡلُوا۟ ٱلشَّیَـٰطِینُ عَلَىٰ مُلۡكِ سُلَیۡمَـٰنَۖ وَمَا كَفَرَ سُلَیۡمَـٰنُ وَلَـٰكِنَّ ٱلشَّیَـٰطِینَ كَفَرُوا۟ یُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحۡرَ وَمَاۤ أُنزِلَ عَلَى ٱلۡمَلَكَیۡنِ بِبَابِلَ هَـٰرُوتَ وَمَـٰرُوتَۚ وَمَا یُعَلِّمَانِ مِنۡ أَحَدٍ حَتَّىٰ یَقُولَاۤ إِنَّمَا نَحۡنُ فِتۡنَةࣱ فَلَا تَكۡفُرۡۖ فَیَتَعَلَّمُونَ مِنۡهُمَا مَا یُفَرِّقُونَ بِهِۦ بَیۡنَ ٱلۡمَرۡءِ وَزَوۡجِهِۦۚ وَمَا هُم بِضَاۤرِّینَ بِهِۦ مِنۡ أَحَدٍ إِلَّا بِإِذۡنِ ٱللَّهِۚ وَیَتَعَلَّمُونَ مَا یَضُرُّهُمۡ وَلَا یَنفَعُهُمۡۚ وَلَقَدۡ عَلِمُوا۟ لَمَنِ ٱشۡتَرَىٰهُ مَا لَهُۥ فِی ٱلۡءَاخِرَةِ مِنۡ خَلَـٰقࣲۚ وَلَبِئۡسَ مَا شَرَوۡا۟ بِهِۦۤ أَنفُسَهُمۡۚ لَوۡ كَانُوا۟ یَعۡلَمُونَ ١٠٢
Umm Muhammad (Sahih International):
And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah . And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew
Abdel Haleem:
and followed what the evil ones had fabricated about the Kingdom of Solomon instead. Not that Solomon himself was a disbeliever; it was the evil ones who were disbelievers. They taught people witchcraft and what was revealed in Babylon to the two angels Harut and Marut. Yet these two never taught anyone without first warning him, ‘We are sent only to tempt- do not disbelieve.’ From these two, they learned what can cause discord between man and wife, although they harm no one with it except by God’s leave. They learned what harmed them, not what benefited them, knowing full well that whoever gained [this knowledge] would lose any share in the Hereafter. Evil indeed is the [price] for which they sold their souls, if only they knew
Muhammad Marmaduke Pickthall:
And follow that which the devils falsely related against the kingdom of Solomon. Solomon disbelieved not; but the devils disbelieved, teaching mankind magic and that which was revealed to the two angels in Babel, Harut and Marut. Nor did they (the two angels) teach it to anyone till they had said: We are only a temptation, therefore disbelieve not (in the guidance of Allah). And from these two (angles) people learn that by which they cause division between man and wife; but they injure thereby no-one save by Allah's leave. And they learn that which harmeth them and profiteth them not. And surely they do know that he who trafficketh therein will have no (happy) portion in the Hereafter; and surely evil is the price for which they sell their souls, if they but knew
The Cow 2:177
Noun
۞ لَّیۡسَ ٱلۡبِرَّ أَن تُوَلُّوا۟ وُجُوهَكُمۡ قِبَلَ ٱلۡمَشۡرِقِ وَٱلۡمَغۡرِبِ وَلَـٰكِنَّ ٱلۡبِرَّ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡیَوۡمِ ٱلۡءَاخِرِ وَٱلۡمَلَـٰۤىِٕكَةِ وَٱلۡكِتَـٰبِ وَٱلنَّبِیِّـۧنَ وَءَاتَى ٱلۡمَالَ عَلَىٰ حُبِّهِۦ ذَوِی ٱلۡقُرۡبَىٰ وَٱلۡیَتَـٰمَىٰ وَٱلۡمَسَـٰكِینَ وَٱبۡنَ ٱلسَّبِیلِ وَٱلسَّاۤىِٕلِینَ وَفِی ٱلرِّقَابِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَٱلۡمُوفُونَ بِعَهۡدِهِمۡ إِذَا عَـٰهَدُوا۟ۖ وَٱلصَّـٰبِرِینَ فِی ٱلۡبَأۡسَاۤءِ وَٱلضَّرَّاۤءِ وَحِینَ ٱلۡبَأۡسِۗ أُو۟لَـٰۤىِٕكَ ٱلَّذِینَ صَدَقُوا۟ۖ وَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡمُتَّقُونَ ١٧٧
Umm Muhammad (Sahih International):
Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allah , the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakah; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous
Abdel Haleem:
Goodness does not consist in turning your face towards East or West. The truly good are those who believe in God and the Last Day, in the angels, the Scripture, and the prophets; who give away some of their wealth, however much they cherish it, to their relatives, to orphans, the needy, travellers and beggars, and to liberate those in bondage; those who keep up the prayer and pay the prescribed alms; who keep pledges whenever they make them; who are steadfast in misfortune, adversity, and times of danger. These are the ones who are true, and it is they who are aware of God
Muhammad Marmaduke Pickthall:
It is not righteousness that ye turn your faces to the East and the West; but righteous is he who believeth in Allah and the Last Day and the angels and the Scripture and the prophets; and giveth wealth, for love of Him, to kinsfolk and to orphans and the needy and the wayfarer and to those who ask, and to set slaves free; and observeth proper worship and payeth the poor-due. And those who keep their treaty when they make one, and the patient in tribulation and adversity and time of stress. Such are they who are sincere. Such are the Allah-fearing
The Cow 2:214
Noun
أَمۡ حَسِبۡتُمۡ أَن تَدۡخُلُوا۟ ٱلۡجَنَّةَ وَلَمَّا یَأۡتِكُم مَّثَلُ ٱلَّذِینَ خَلَوۡا۟ مِن قَبۡلِكُمۖ مَّسَّتۡهُمُ ٱلۡبَأۡسَاۤءُ وَٱلضَّرَّاۤءُ وَزُلۡزِلُوا۟ حَتَّىٰ یَقُولَ ٱلرَّسُولُ وَٱلَّذِینَ ءَامَنُوا۟ مَعَهُۥ مَتَىٰ نَصۡرُ ٱللَّهِۗ أَلَاۤ إِنَّ نَصۡرَ ٱللَّهِ قَرِیبࣱ ٢١٤
Umm Muhammad (Sahih International):
Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said,"When is the help of Allah ?" Unquestionably, the help of Allah is near
Abdel Haleem:
Do you suppose that you will enter the Garden without first having suffered like those before you? They were afflicted by misfortune and hardship, and they were so shaken that even [their] messenger and the believers with him cried, ‘When will God’s help arrive?’ Truly, God’s help is near
Muhammad Marmaduke Pickthall:
Or think ye that ye will enter paradise while yet there hath not come unto you the like of (that which came to) those who passed away before you? Affliction and adversity befell them, they were shaken as with earthquake, till the messenger (of Allah) and those who believed along with him said: When cometh Allah's help? Now surely Allah's help is nigh
The Cow 2:231
Noun
وَإِذَا طَلَّقۡتُمُ ٱلنِّسَاۤءَ فَبَلَغۡنَ أَجَلَهُنَّ فَأَمۡسِكُوهُنَّ بِمَعۡرُوفٍ أَوۡ سَرِّحُوهُنَّ بِمَعۡرُوفࣲۚ وَلَا تُمۡسِكُوهُنَّ ضِرَارࣰا لِّتَعۡتَدُوا۟ۚ وَمَن یَفۡعَلۡ ذَ ٰلِكَ فَقَدۡ ظَلَمَ نَفۡسَهُۥۚ وَلَا تَتَّخِذُوۤا۟ ءَایَـٰتِ ٱللَّهِ هُزُوࣰاۚ وَٱذۡكُرُوا۟ نِعۡمَتَ ٱللَّهِ عَلَیۡكُمۡ وَمَاۤ أَنزَلَ عَلَیۡكُم مِّنَ ٱلۡكِتَـٰبِ وَٱلۡحِكۡمَةِ یَعِظُكُم بِهِۦۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعۡلَمُوۤا۟ أَنَّ ٱللَّهَ بِكُلِّ شَیۡءٍ عَلِیمࣱ ٢٣١
Umm Muhammad (Sahih International):
And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allah in jest. And remember the favor of Allah upon you and what has been revealed to you of the Book and wisdom by which He instructs you. And fear Allah and know that Allah is Knowing of all things
Abdel Haleem:
When you divorce women and they have reached their set time, then either keep or release them in a fair manner. Do not hold on to them with intent to harm them and commit aggression: anyone who does this wrongs himself. Do not make a mockery of God’s revelations; remember the favour He blessed you with, and the Scripture and wisdom He sent to teach you. Be mindful of God and know that He has full knowledge of everything
Muhammad Marmaduke Pickthall:
When ye have divorced women, and they have reached their term, then retain them in kindness or release them in kindness. Retain them not to their hurt so that ye transgress (the limits). He who doeth that hath wronged his soul. Make not the revelations of Allah a laughing-stock (by your behaviour), but remember Allah's grace upon you and that which He hath revealed unto you of the Scripture and of wisdom, whereby He doth exhort you. Observe your duty to Allah and know that Allah is Aware of all things
وَإِذَا مَسَّ ٱلنَّاسَ ضُرࣱّ دَعَوۡا۟ رَبَّهُم مُّنِیبِینَ إِلَیۡهِ ثُمَّ إِذَاۤ أَذَاقَهُم مِّنۡهُ رَحۡمَةً إِذَا فَرِیقࣱ مِّنۡهُم بِرَبِّهِمۡ یُشۡرِكُونَ ٣٣
Umm Muhammad (Sahih International):
And when adversity touches the people, they call upon their Lord, turning in repentance to Him. Then when He lets them taste mercy from Him, at once a party of them associate others with their Lord
Abdel Haleem:
When something bad happens to people, they cry to their Lord and turn to Him for help, but no sooner does He let them taste His blessing than- lo and behold!- some of them ascribe partners to their Lord
Muhammad Marmaduke Pickthall:
And when harm toucheth men they cry unto their Lord, turning to Him in repentance; then, when they have tasted of His mercy, behold! some of them attribute partners to their Lor
Saba, Sheba 34:42
Noun
فَٱلۡیَوۡمَ لَا یَمۡلِكُ بَعۡضُكُمۡ لِبَعۡضࣲ نَّفۡعࣰا وَلَا ضَرࣰّا وَنَقُولُ لِلَّذِینَ ظَلَمُوا۟ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّتِی كُنتُم بِهَا تُكَذِّبُونَ ٤٢
Umm Muhammad (Sahih International):
But today you do not hold for one another [the power of] benefit or harm, and We will say to those who wronged, "Taste the punishment of the Fire, which you used to deny."
Abdel Haleem:
‘So today neither of you has any power to benefit or harm the other,’ We shall tell the evildoers, ‘Taste the torment of the fire which you called a lie.’
Muhammad Marmaduke Pickthall:
That day ye will possess no use nor hurt one for another. And We shall say unto those who did wrong: Taste the doom of the Fire which ye used to deny
ءَأَتَّخِذُ مِن دُونِهِۦۤ ءَالِهَةً إِن یُرِدۡنِ ٱلرَّحۡمَـٰنُ بِضُرࣲّ لَّا تُغۡنِ عَنِّی شَفَـٰعَتُهُمۡ شَیۡءࣰا وَلَا یُنقِذُونِ ٢٣
Umm Muhammad (Sahih International):
Should I take other than Him [false] deities [while], if the Most Merciful intends for me some adversity, their intercession will not avail me at all, nor can they save me
Abdel Haleem:
How could I take besides Him any other gods, whose intercession will not help me and who would not be able to save me if the Lord of Mercy wished to harm me
Muhammad Marmaduke Pickthall:
Shall I take (other) gods in place of Him when, if the Beneficent should wish me any harm, their intercession will avail me naught, nor can they save
وَلَىِٕن سَأَلۡتَهُم مَّنۡ خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ لَیَقُولُنَّ ٱللَّهُۚ قُلۡ أَفَرَءَیۡتُم مَّا تَدۡعُونَ مِن دُونِ ٱللَّهِ إِنۡ أَرَادَنِیَ ٱللَّهُ بِضُرٍّ هَلۡ هُنَّ كَـٰشِفَـٰتُ ضُرِّهِۦۤ أَوۡ أَرَادَنِی بِرَحۡمَةٍ هَلۡ هُنَّ مُمۡسِكَـٰتُ رَحۡمَتِهِۦۚ قُلۡ حَسۡبِیَ ٱللَّهُۖ عَلَیۡهِ یَتَوَكَّلُ ٱلۡمُتَوَكِّلُونَ ٣٨
Umm Muhammad (Sahih International):
And if you asked them, "Who created the heavens and the earth?" they would surely say, " Allah ." Say, "Then have you considered what you invoke besides Allah ? If Allah intended me harm, are they removers of His harm; or if He intended me mercy, are they withholders of His mercy?" Say, "Sufficient for me is Allah ; upon Him [alone] rely the [wise] reliers."
Abdel Haleem:
If you [Prophet] ask them, ‘Who created the heavens and earth?’ they are sure to answer, ‘God,’ so say, ‘Consider those you invoke beside Him: if God wished to harm me, could they undo that harm? If God wished to show me mercy, could they withhold that mercy?’ Say, ‘God is enough for me: all those who trust should put their trust in Him.’
Muhammad Marmaduke Pickthall:
And verily, if thou shouldst ask them: Who created the heavens and the earth? they will say: Allah. Say: Bethink you then of those ye worship beside Allah, if Allah willed some hurt for me, could they remove from me His hurt; or if He willed some mercy for me, could they restrain His mercy? Say: Allah is my all. In Him do (all) the trusting put their trust
فَإِذَا مَسَّ ٱلۡإِنسَـٰنَ ضُرࣱّ دَعَانَا ثُمَّ إِذَا خَوَّلۡنَـٰهُ نِعۡمَةࣰ مِّنَّا قَالَ إِنَّمَاۤ أُوتِیتُهُۥ عَلَىٰ عِلۡمِۭۚ بَلۡ هِیَ فِتۡنَةࣱ وَلَـٰكِنَّ أَكۡثَرَهُمۡ لَا یَعۡلَمُونَ ٤٩
Umm Muhammad (Sahih International):
And when adversity touches man, he calls upon Us; then when We bestow on him a favor from Us, he says, "I have only been given it because of [my] knowledge." Rather, it is a trial, but most of them do not know
Abdel Haleem:
When man suffers some affliction, he cries out to Us, but when We favour him with Our blessing, he says, ‘All this has been given to me because of my knowledge’- it is only a test, though most of them do not know it
Muhammad Marmaduke Pickthall:
Now when hurt toucheth a man he crieth unto Us, and afterward when We have granted him a boon from Us, he saith: Only by force of knowledge I obtained it. Nay, but it is a test. But most of them know not
۞ وَإِذَا مَسَّ ٱلۡإِنسَـٰنَ ضُرࣱّ دَعَا رَبَّهُۥ مُنِیبًا إِلَیۡهِ ثُمَّ إِذَا خَوَّلَهُۥ نِعۡمَةࣰ مِّنۡهُ نَسِیَ مَا كَانَ یَدۡعُوۤا۟ إِلَیۡهِ مِن قَبۡلُ وَجَعَلَ لِلَّهِ أَندَادࣰا لِّیُضِلَّ عَن سَبِیلِهِۦۚ قُلۡ تَمَتَّعۡ بِكُفۡرِكَ قَلِیلًا إِنَّكَ مِنۡ أَصۡحَـٰبِ ٱلنَّارِ ٨
Umm Muhammad (Sahih International):
And when adversity touches man, he calls upon his Lord, turning to Him [alone]; then when He bestows on him a favor from Himself, he forgets Him whom he called upon before, and he attributes to Allah equals to mislead [people] from His way. Say, "Enjoy your disbelief for a little; indeed, you are of the companions of the Fire."
Abdel Haleem:
When man suffers some affliction, he prays to his Lord and turns to Him, but once he has been granted a favour from God, he forgets the One he had been praying to and sets up rivals to God, to make others stray from His path. Say, ‘Enjoy your ingratitude for a little while: you will be one of the inhabitants of the Fire.’
Muhammad Marmaduke Pickthall:
And when some hurt toucheth man, he crieth unto his Lord, turning unto Him (repentant). Then, when He granteth him a boon from Him he forgetteth that for which he cried unto Him before, and setteth up rivals to Allah that he may beguile (men) from his way. Say (O Muhammad, unto such an one): Take pleasure in thy disbelief a while. Lo! thou art of the owners of the Fire
ٱلَّذِینَ یُنفِقُونَ فِی ٱلسَّرَّاۤءِ وَٱلضَّرَّاۤءِ وَٱلۡكَـٰظِمِینَ ٱلۡغَیۡظَ وَٱلۡعَافِینَ عَنِ ٱلنَّاسِۗ وَٱللَّهُ یُحِبُّ ٱلۡمُحۡسِنِینَ ١٣٤
Umm Muhammad (Sahih International):
Who spend [in the cause of Allah ] during ease and hardship and who restrain anger and who pardon the people - and Allah loves the doers of good
Abdel Haleem:
who give, both in prosperity and adversity, who restrain their anger and pardon people- God loves those who do good
Muhammad Marmaduke Pickthall:
Those who spend (of that which Allah hath given them) in ease and in adversity, those who control their wrath and are forgiving toward mankind; Allah loveth the good
وَلَىِٕنۡ أَذَقۡنَـٰهُ رَحۡمَةࣰ مِّنَّا مِنۢ بَعۡدِ ضَرَّاۤءَ مَسَّتۡهُ لَیَقُولَنَّ هَـٰذَا لِی وَمَاۤ أَظُنُّ ٱلسَّاعَةَ قَاۤىِٕمَةࣰ وَلَىِٕن رُّجِعۡتُ إِلَىٰ رَبِّیۤ إِنَّ لِی عِندَهُۥ لَلۡحُسۡنَىٰۚ فَلَنُنَبِّئَنَّ ٱلَّذِینَ كَفَرُوا۟ بِمَا عَمِلُوا۟ وَلَنُذِیقَنَّهُم مِّنۡ عَذَابٍ غَلِیظࣲ ٥٠
Umm Muhammad (Sahih International):
And if We let him taste mercy from Us after an adversity which has touched him, he will surely say, "This is [due] to me, and I do not think the Hour will occur; and [even] if I should be returned to my Lord, indeed, for me there will be with Him the best." But We will surely inform those who disbelieved about what they did, and We will surely make them taste a massive punishment
Abdel Haleem:
Whenever We let him taste some of Our mercy after he has been afflicted, he is sure to say, ‘This is all my own doing: I do not think the Hour will ever come, but even if I were to be taken back to my Lord, the best reward would await me with Him.’ We shall most certainly inform the disbelievers of what they have done and give them a taste of severe torment
Muhammad Marmaduke Pickthall:
And verily, if We cause him to taste mercy after some hurt that hath touched him, he will say: This is my own; and I deem not that the Hour will ever rise, and if I am brought back to my Lord, I surely shall be better off with Him - But We verily shall tell those who disbelieve (all) that they did, and We verily shall make them taste hard punishment
سَیَقُولُ لَكَ ٱلۡمُخَلَّفُونَ مِنَ ٱلۡأَعۡرَابِ شَغَلَتۡنَاۤ أَمۡوَ ٰلُنَا وَأَهۡلُونَا فَٱسۡتَغۡفِرۡ لَنَاۚ یَقُولُونَ بِأَلۡسِنَتِهِم مَّا لَیۡسَ فِی قُلُوبِهِمۡۚ قُلۡ فَمَن یَمۡلِكُ لَكُم مِّنَ ٱللَّهِ شَیۡءًا إِنۡ أَرَادَ بِكُمۡ ضَرًّا أَوۡ أَرَادَ بِكُمۡ نَفۡعَۢاۚ بَلۡ كَانَ ٱللَّهُ بِمَا تَعۡمَلُونَ خَبِیرَۢا ١١
Umm Muhammad (Sahih International):
Those who remained behind of the bedouins will say to you, "Our properties and our families occupied us, so ask forgiveness for us." They say with their tongues what is not within their hearts. Say, "Then who could prevent Allah at all if He intended for you harm or intended for you benefit? Rather, ever is Allah , with what you do, Acquainted
Abdel Haleem:
The desert Arabs who stayed behind will say to you, ‘We were busy with our property and our families: ask forgiveness for us,’ but they say with their tongues what is not in their hearts. Say, ‘Whether it is God’s will to do you harm or good, who can intervene for you?’ No! God is fully aware of everything you [people] do
Muhammad Marmaduke Pickthall:
Those of the wandering Arabs who were left behind will tell thee: Our possessions and our households occupied us, so ask forgiveness for us! They speak with their tongues that which is not in their hearts. Say: Who can avail you aught against Allah, if He intend you hurt or intend you profit? Nay, but Allah is ever Aware of what ye do
Women 4:12
Noun
۞ وَلَكُمۡ نِصۡفُ مَا تَرَكَ أَزۡوَ ٰجُكُمۡ إِن لَّمۡ یَكُن لَّهُنَّ وَلَدࣱۚ فَإِن كَانَ لَهُنَّ وَلَدࣱ فَلَكُمُ ٱلرُّبُعُ مِمَّا تَرَكۡنَۚ مِنۢ بَعۡدِ وَصِیَّةࣲ یُوصِینَ بِهَاۤ أَوۡ دَیۡنࣲۚ وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكۡتُمۡ إِن لَّمۡ یَكُن لَّكُمۡ وَلَدࣱۚ فَإِن كَانَ لَكُمۡ وَلَدࣱ فَلَهُنَّ ٱلثُّمُنُ مِمَّا تَرَكۡتُمۚ مِّنۢ بَعۡدِ وَصِیَّةࣲ تُوصُونَ بِهَاۤ أَوۡ دَیۡنࣲۗ وَإِن كَانَ رَجُلࣱ یُورَثُ كَلَـٰلَةً أَوِ ٱمۡرَأَةࣱ وَلَهُۥۤ أَخٌ أَوۡ أُخۡتࣱ فَلِكُلِّ وَ ٰحِدࣲ مِّنۡهُمَا ٱلسُّدُسُۚ فَإِن كَانُوۤا۟ أَكۡثَرَ مِن ذَ ٰلِكَ فَهُمۡ شُرَكَاۤءُ فِی ٱلثُّلُثِۚ مِنۢ بَعۡدِ وَصِیَّةࣲ یُوصَىٰ بِهَاۤ أَوۡ دَیۡنٍ غَیۡرَ مُضَاۤرࣲّۚ وَصِیَّةࣰ مِّنَ ٱللَّهِۗ وَٱللَّهُ عَلِیمٌ حَلِیمࣱ ١٢
Umm Muhammad (Sahih International):
And for you is half of what your wives leave if they have no child. But if they have a child, for you is one fourth of what they leave, after any bequest they [may have] made or debt. And for the wives is one fourth if you leave no child. But if you leave a child, then for them is an eighth of what you leave, after any bequest you [may have] made or debt. And if a man or woman leaves neither ascendants nor descendants but has a brother or a sister, then for each one of them is a sixth. But if they are more than two, they share a third, after any bequest which was made or debt, as long as there is no detriment [caused]. [This is] an ordinance from Allah , and Allah is Knowing and Forbearing
Abdel Haleem:
You inherit half of what your wives leave, if they have no children; if they have children, you inherit a quarter. [In all cases, the distribution comes] after payment of any bequests or debts. If you have no children, your wives’ share is a quarter; if you have children, your wives get an eighth. [In all cases, the distribution comes] after payment of any bequests or debts. If a man or a woman dies leaving no children or parents, but a single brother or sister, he or she should take one-sixth of the inheritance; if there are more siblings, they share one-third between them. [In all cases, the distribution comes] after payment of any bequests or debts, with no harm done to anyone: this is a commandment from God: God is all knowing and benign to all
Muhammad Marmaduke Pickthall:
And unto you belongeth a half of that which your wives leave, if they have no child; but if they have a child then unto you the fourth of that which they leave, after any legacy they may have bequeathed, or debt (they may have contracted, hath been paid). And unto them belongeth the fourth of that which ye leave if ye have no child, but if ye have a child then the eighth of that which ye leave, after any legacy ye may have bequeathed, or debt (ye may have contracted, hath been paid). And if a man or a woman have a distant heir (having left neither parent nor child), and he (or she) have a brother or a sister (only on the mother's side) then to each of them twain (the brother and the sister) the sixth, and if they be more than two, then they shall be sharers in the third, after any legacy that may have been bequeathed or debt (contracted) not injuring (the heirs by willing away more than a third of the heritage) hath been paid. A commandment from Allah. Allah is Knower, Indulgent
Women 4:95
Noun
لَّا یَسۡتَوِی ٱلۡقَـٰعِدُونَ مِنَ ٱلۡمُؤۡمِنِینَ غَیۡرُ أُو۟لِی ٱلضَّرَرِ وَٱلۡمُجَـٰهِدُونَ فِی سَبِیلِ ٱللَّهِ بِأَمۡوَ ٰلِهِمۡ وَأَنفُسِهِمۡۚ فَضَّلَ ٱللَّهُ ٱلۡمُجَـٰهِدِینَ بِأَمۡوَ ٰلِهِمۡ وَأَنفُسِهِمۡ عَلَى ٱلۡقَـٰعِدِینَ دَرَجَةࣰۚ وَكُلࣰّا وَعَدَ ٱللَّهُ ٱلۡحُسۡنَىٰۚ وَفَضَّلَ ٱللَّهُ ٱلۡمُجَـٰهِدِینَ عَلَى ٱلۡقَـٰعِدِینَ أَجۡرًا عَظِیمࣰا ٩٥
Umm Muhammad (Sahih International):
Not equal are those believers remaining [at home] - other than the disabled - and the mujahideen, [who strive and fight] in the cause of Allah with their wealth and their lives. Allah has preferred the mujahideen through their wealth and their lives over those who remain [behind], by degrees. And to both Allah has promised the best [reward]. But Allah has preferred the mujahideen over those who remain [behind] with a great reward
Abdel Haleem:
Those believers who stay at home, apart from those with an incapacity, are not equal to those who commit themselves and their possessions to striving in God’s way. God has raised such people to a rank above those who stay at home- although He has promised all believers a good reward, those who strive are favoured with a tremendous reward above those who stay at home
Muhammad Marmaduke Pickthall:
Those of the believers who sit still, other than those who have a (disabling) hurt, are not on an equality with those who strive in the way of Allah with their wealth and lives. Allah hath conferred on those who strive with their wealth and lives a rank above the sedentary. Unto each Allah hath promised good, but He hath bestowed on those who strive a great reward above the sedentary
إِنَّمَا ٱلنَّجۡوَىٰ مِنَ ٱلشَّیۡطَـٰنِ لِیَحۡزُنَ ٱلَّذِینَ ءَامَنُوا۟ وَلَیۡسَ بِضَاۤرِّهِمۡ شَیۡءًا إِلَّا بِإِذۡنِ ٱللَّهِۚ وَعَلَى ٱللَّهِ فَلۡیَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ ١٠
Umm Muhammad (Sahih International):
Private conversation is only from Satan that he may grieve those who have believed, but he will not harm them at all except by permission of Allah . And upon Allah let the believers rely
Abdel Haleem:
[Any other kind of] secret conversation is the work of Satan, designed to cause trouble to the believers, though it cannot harm them in the least unless God permits it. Let the believers put their trust in God
Muhammad Marmaduke Pickthall:
Lo! Conspiracy is only of the devil, that he may vex those who believe; but he can harm them not at all unless by Allah's leave. In Allah let believers put their trust
قُلۡ أَتَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا یَمۡلِكُ لَكُمۡ ضَرࣰّا وَلَا نَفۡعࣰاۚ وَٱللَّهُ هُوَ ٱلسَّمِیعُ ٱلۡعَلِیمُ ٧٦
Umm Muhammad (Sahih International):
Say, "Do you worship besides Allah that which holds for you no [power of] harm or benefit while it is Allah who is the Hearing, the Knowing?"
Abdel Haleem:
Say, ‘How can you worship something other than God, that has no power to do you harm or good? God alone is the All Hearing and All Knowing.’
Muhammad Marmaduke Pickthall:
Say: Serve ye in place of Allah that which possesseth for you neither hurt nor use? Allah it is Who is the Hearer, the Knower
وَإِن یَمۡسَسۡكَ ٱللَّهُ بِضُرࣲّ فَلَا كَاشِفَ لَهُۥۤ إِلَّا هُوَۖ وَإِن یَمۡسَسۡكَ بِخَیۡرࣲ فَهُوَ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرࣱ ١٧
Umm Muhammad (Sahih International):
And if Allah should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent
Abdel Haleem:
If God touches you [Prophet] with affliction, no one can remove it except Him, and if He touches you with good, He has power over all things
Muhammad Marmaduke Pickthall:
If Allah touch thee with affliction, there is none that can relieve therefrom save Him, and if He touch thee with good fortune (there is none that can impair it); for He is Able to do all things
وَلَقَدۡ أَرۡسَلۡنَاۤ إِلَىٰۤ أُمَمࣲ مِّن قَبۡلِكَ فَأَخَذۡنَـٰهُم بِٱلۡبَأۡسَاۤءِ وَٱلضَّرَّاۤءِ لَعَلَّهُمۡ یَتَضَرَّعُونَ ٤٢
Umm Muhammad (Sahih International):
And We have already sent [messengers] to nations before you, [O Muhammad]; then We seized them with poverty and hardship that perhaps they might humble themselves [to Us]
Abdel Haleem:
We sent messengers before you [Prophet] to many communities and afflicted their people with suffering and hardships, so that they could learn humility
Muhammad Marmaduke Pickthall:
We have sent already unto peoples that were before thee, and We visited them with tribulation and adversity, in order that they might grow humble
The Jinn 72:21
Noun
قُلۡ إِنِّی لَاۤ أَمۡلِكُ لَكُمۡ ضَرࣰّا وَلَا رَشَدࣰا ٢١
Umm Muhammad (Sahih International):
Say, "Indeed, I do not possess for you [the power of] harm or right direction."
Abdel Haleem:
Say, ‘I have no control over any harm or good that may befall you.’
Muhammad Marmaduke Pickthall:
Say: Lo! I control not hurt nor benefit for you
قُل لَّاۤ أَمۡلِكُ لِنَفۡسِی نَفۡعࣰا وَلَا ضَرًّا إِلَّا مَا شَاۤءَ ٱللَّهُۚ وَلَوۡ كُنتُ أَعۡلَمُ ٱلۡغَیۡبَ لَٱسۡتَكۡثَرۡتُ مِنَ ٱلۡخَیۡرِ وَمَا مَسَّنِیَ ٱلسُّوۤءُۚ إِنۡ أَنَا۠ إِلَّا نَذِیرࣱ وَبَشِیرࣱ لِّقَوۡمࣲ یُؤۡمِنُونَ ١٨٨
Umm Muhammad (Sahih International):
Say, "I hold not for myself [the power of] benefit or harm, except what Allah has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe."
Abdel Haleem:
Say [Prophet], ‘I have no control over benefit or harm, [even] to myself, except as God may please: if I had knowledge of what is hidden, I would have abundant good things and no harm could touch me. I am no more than a bearer of warning, and good news to those who believe.’
Muhammad Marmaduke Pickthall:
Say: For myself I have no power to benefit, nor power to hurt, save that which Allah willeth. Had I knowledge of the Unseen, I should have abundance of wealth, and adversity would not touch me. I am but a warner, and a bearer of good tidings unto folk who believe
وَمَاۤ أَرۡسَلۡنَا فِی قَرۡیَةࣲ مِّن نَّبِیٍّ إِلَّاۤ أَخَذۡنَاۤ أَهۡلَهَا بِٱلۡبَأۡسَاۤءِ وَٱلضَّرَّاۤءِ لَعَلَّهُمۡ یَضَّرَّعُونَ ٩٤
Umm Muhammad (Sahih International):
And We sent to no city a prophet [who was denied] except that We seized its people with poverty and hardship that they might humble themselves [to Allah ]
Abdel Haleem:
Whenever We sent a prophet to a town, We afflicted its [disbelieving] people with suffering and hardships, so that they might humble themselves [before God]
Muhammad Marmaduke Pickthall:
And We sent no prophet unto any township but We did afflict its folk with tribulation and adversity that haply they might grow humble
ثُمَّ بَدَّلۡنَا مَكَانَ ٱلسَّیِّئَةِ ٱلۡحَسَنَةَ حَتَّىٰ عَفَوا۟ وَّقَالُوا۟ قَدۡ مَسَّ ءَابَاۤءَنَا ٱلضَّرَّاۤءُ وَٱلسَّرَّاۤءُ فَأَخَذۡنَـٰهُم بَغۡتَةࣰ وَهُمۡ لَا یَشۡعُرُونَ ٩٥
Umm Muhammad (Sahih International):
Then We exchanged in place of the bad [condition], good, until they increased [and prospered] and said, "Our fathers [also] were touched with hardship and ease." So We seized them suddenly while they did not perceive
Abdel Haleem:
and then We changed their hardship into prosperity, until they multiplied. But then they said, ‘Hardship and affluence also befell our forefathers,’ and so We took them suddenly, unawares
Muhammad Marmaduke Pickthall:
Then changed We the evil plight for good till they grew affluent and said: Tribulation and distress did touch our fathers. Then We seized them unawares, when they perceived not
Repentance 9:107
Noun
وَٱلَّذِینَ ٱتَّخَذُوا۟ مَسۡجِدࣰا ضِرَارࣰا وَكُفۡرࣰا وَتَفۡرِیقَۢا بَیۡنَ ٱلۡمُؤۡمِنِینَ وَإِرۡصَادࣰا لِّمَنۡ حَارَبَ ٱللَّهَ وَرَسُولَهُۥ مِن قَبۡلُۚ وَلَیَحۡلِفُنَّ إِنۡ أَرَدۡنَاۤ إِلَّا ٱلۡحُسۡنَىٰۖ وَٱللَّهُ یَشۡهَدُ إِنَّهُمۡ لَكَـٰذِبُونَ ١٠٧
Umm Muhammad (Sahih International):
And [there are] those [hypocrites] who took for themselves a mosque for causing harm and disbelief and division among the believers and as a station for whoever had warred against Allah and His Messenger before. And they will surely swear, "We intended only the best." And Allah testifies that indeed they are liars
Abdel Haleem:
Then there are those who built a mosque––in an attempt to cause harm, disbelief, and disunity among the believers––as an outpost for those who fought God and His Messenger before: they swear, ‘Our intentions were nothing but good,’ but God bears witness that they are liars
Muhammad Marmaduke Pickthall:
And as for those who chose a place of worship out of opposition and disbelief, and in order to cause dissent among the believers, and as an outpost for those who warred against Allah and His messenger aforetime, they will surely swear: We purposed naught save good. Allah beareth witness that they verily are liars
Verb (29 verses)
Jonah 10:106
Verb
وَلَا تَدۡعُ مِن دُونِ ٱللَّهِ مَا لَا یَنفَعُكَ وَلَا یَضُرُّكَۖ فَإِن فَعَلۡتَ فَإِنَّكَ إِذࣰا مِّنَ ٱلظَّـٰلِمِینَ ١٠٦
Umm Muhammad (Sahih International):
And do not invoke besides Allah that which neither benefits you nor harms you, for if you did, then indeed you would be of the wrongdoers.'"
Abdel Haleem:
do not pray to any other [god] that can neither benefit nor harm you: if you do, you will be one of the evildoers
Muhammad Marmaduke Pickthall:
And cry not, beside Allah, unto that which cannot profit thee nor hurt thee, for if thou didst so then wert thou of the wrong-doers
Jonah 10:18
Verb
وَیَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا یَضُرُّهُمۡ وَلَا یَنفَعُهُمۡ وَیَقُولُونَ هَـٰۤؤُلَاۤءِ شُفَعَـٰۤؤُنَا عِندَ ٱللَّهِۚ قُلۡ أَتُنَبِّءُونَ ٱللَّهَ بِمَا لَا یَعۡلَمُ فِی ٱلسَّمَـٰوَ ٰتِ وَلَا فِی ٱلۡأَرۡضِۚ سُبۡحَـٰنَهُۥ وَتَعَـٰلَىٰ عَمَّا یُشۡرِكُونَ ١٨
Umm Muhammad (Sahih International):
And they worship other than Allah that which neither harms them nor benefits them, and they say, "These are our intercessors with Allah " Say, "Do you inform Allah of something He does not know in the heavens or on the earth?" Exalted is He and high above what they associate with Hi
Abdel Haleem:
They worship alongside God things that can neither harm nor benefit them, and say, ‘These are our intercessors with God.’ Say, ‘Do you think you can tell God about something He knows not to exist in the heavens or earth? Glory be to Him! He is far above the partner-gods they associate with Him
Muhammad Marmaduke Pickthall:
They worship beside Allah that which neither hurteth them nor profiteth them, and they say: These are our intercessors with Allah. Say: Would ye inform Allah of (something) that He knoweth not in the heavens or in the earth? Praised be He and High Exalted above all that ye associate (with Him)
Hud 11:57
Verb
فَإِن تَوَلَّوۡا۟ فَقَدۡ أَبۡلَغۡتُكُم مَّاۤ أُرۡسِلۡتُ بِهِۦۤ إِلَیۡكُمۡۚ وَیَسۡتَخۡلِفُ رَبِّی قَوۡمًا غَیۡرَكُمۡ وَلَا تَضُرُّونَهُۥ شَیۡءًاۚ إِنَّ رَبِّی عَلَىٰ كُلِّ شَیۡءٍ حَفِیظࣱ ٥٧
Umm Muhammad (Sahih International):
But if they turn away, [say], "I have already conveyed that with which I was sent to you. My Lord will give succession to a people other than you, and you will not harm Him at all. Indeed my Lord is, over all things, Guardian."
Abdel Haleem:
But if you turn away, then I have conveyed the message with which I was sent to you, and my Lord will bring along another people in your place. You cannot do Him any harm: it is my Lord who protects everything.’
Muhammad Marmaduke Pickthall:
And if ye turn away, still I have conveyed unto you that wherewith I was sent unto you, and my Lord will set in place of you a folk other than you. Ye cannot injure Him at all. Lo! my Lord is Guardian over all things
The Bee 16:115
Verb
إِنَّمَا حَرَّمَ عَلَیۡكُمُ ٱلۡمَیۡتَةَ وَٱلدَّمَ وَلَحۡمَ ٱلۡخِنزِیرِ وَمَاۤ أُهِلَّ لِغَیۡرِ ٱللَّهِ بِهِۦۖ فَمَنِ ٱضۡطُرَّ غَیۡرَ بَاغࣲ وَلَا عَادࣲ فَإِنَّ ٱللَّهَ غَفُورࣱ رَّحِیمࣱ ١١٥
Umm Muhammad (Sahih International):
He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah . But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit] - then indeed, Allah is Forgiving and Merciful
Abdel Haleem:
He has forbidden you only these things: carrion, blood, pig’s meat, and animals over which any name other than God’s has been invoked. But if anyone is forced by hunger, not desiring it nor exceeding their immediate need, God is forgiving and merciful
Muhammad Marmaduke Pickthall:
He hath forbidden for you only carrion and blood and swineflesh and that which hath been immolated in the name of any other than Allah; but he who is driven thereto, neither craving nor transgressing, lo! then Allah is Forgiving, Merciful
The Prophets 21:66
Verb
قَالَ أَفَتَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا یَنفَعُكُمۡ شَیۡءࣰا وَلَا یَضُرُّكُمۡ ٦٦
Umm Muhammad (Sahih International):
He said, "Then do you worship instead of Allah that which does not benefit you at all or harm you
Abdel Haleem:
Abraham said, ‘How can you worship what can neither benefit nor harm you, instead of God
Muhammad Marmaduke Pickthall:
He said: Worship ye then instead of Allah that which cannot profit you at all, nor harm you
The Pilgrimage 22:12
Verb
یَدۡعُوا۟ مِن دُونِ ٱللَّهِ مَا لَا یَضُرُّهُۥ وَمَا لَا یَنفَعُهُۥۚ ذَ ٰلِكَ هُوَ ٱلضَّلَـٰلُ ٱلۡبَعِیدُ ١٢
Umm Muhammad (Sahih International):
He invokes instead of Allah that which neither harms him nor benefits him. That is what is the extreme error
Abdel Haleem:
Instead of God, they call upon what can neither harm nor help them- that is straying far away
Muhammad Marmaduke Pickthall:
He calleth, beside Allah, unto that which hurteth him not nor benefiteth him. That is the far error
وَیَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا یَنفَعُهُمۡ وَلَا یَضُرُّهُمۡۗ وَكَانَ ٱلۡكَافِرُ عَلَىٰ رَبِّهِۦ ظَهِیرࣰا ٥٥
Umm Muhammad (Sahih International):
But they worship rather than Allah that which does not benefit them or harm them, and the disbeliever is ever, against his Lord, an assistant [to Satan]
Abdel Haleem:
Yet instead of God they worship things that can neither benefit nor harm them: the disbeliever has always turned his back on his Lord
Muhammad Marmaduke Pickthall:
Yet they worship instead of Allah that which can neither benefit them nor hurt them. The disbeliever was ever a partisan against his Lord
The Poets 26:73
Verb
أَوۡ یَنفَعُونَكُمۡ أَوۡ یَضُرُّونَ ٧٣
Umm Muhammad (Sahih International):
Or do they benefit you, or do they harm?"
Abdel Haleem:
Do they help or harm you?’
Muhammad Marmaduke Pickthall:
Or do they benefit or harm you
The Cow 2:102
Verb
وَٱتَّبَعُوا۟ مَا تَتۡلُوا۟ ٱلشَّیَـٰطِینُ عَلَىٰ مُلۡكِ سُلَیۡمَـٰنَۖ وَمَا كَفَرَ سُلَیۡمَـٰنُ وَلَـٰكِنَّ ٱلشَّیَـٰطِینَ كَفَرُوا۟ یُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحۡرَ وَمَاۤ أُنزِلَ عَلَى ٱلۡمَلَكَیۡنِ بِبَابِلَ هَـٰرُوتَ وَمَـٰرُوتَۚ وَمَا یُعَلِّمَانِ مِنۡ أَحَدٍ حَتَّىٰ یَقُولَاۤ إِنَّمَا نَحۡنُ فِتۡنَةࣱ فَلَا تَكۡفُرۡۖ فَیَتَعَلَّمُونَ مِنۡهُمَا مَا یُفَرِّقُونَ بِهِۦ بَیۡنَ ٱلۡمَرۡءِ وَزَوۡجِهِۦۚ وَمَا هُم بِضَاۤرِّینَ بِهِۦ مِنۡ أَحَدٍ إِلَّا بِإِذۡنِ ٱللَّهِۚ وَیَتَعَلَّمُونَ مَا یَضُرُّهُمۡ وَلَا یَنفَعُهُمۡۚ وَلَقَدۡ عَلِمُوا۟ لَمَنِ ٱشۡتَرَىٰهُ مَا لَهُۥ فِی ٱلۡءَاخِرَةِ مِنۡ خَلَـٰقࣲۚ وَلَبِئۡسَ مَا شَرَوۡا۟ بِهِۦۤ أَنفُسَهُمۡۚ لَوۡ كَانُوا۟ یَعۡلَمُونَ ١٠٢
Umm Muhammad (Sahih International):
And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah . And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew
Abdel Haleem:
and followed what the evil ones had fabricated about the Kingdom of Solomon instead. Not that Solomon himself was a disbeliever; it was the evil ones who were disbelievers. They taught people witchcraft and what was revealed in Babylon to the two angels Harut and Marut. Yet these two never taught anyone without first warning him, ‘We are sent only to tempt- do not disbelieve.’ From these two, they learned what can cause discord between man and wife, although they harm no one with it except by God’s leave. They learned what harmed them, not what benefited them, knowing full well that whoever gained [this knowledge] would lose any share in the Hereafter. Evil indeed is the [price] for which they sold their souls, if only they knew
Muhammad Marmaduke Pickthall:
And follow that which the devils falsely related against the kingdom of Solomon. Solomon disbelieved not; but the devils disbelieved, teaching mankind magic and that which was revealed to the two angels in Babel, Harut and Marut. Nor did they (the two angels) teach it to anyone till they had said: We are only a temptation, therefore disbelieve not (in the guidance of Allah). And from these two (angles) people learn that by which they cause division between man and wife; but they injure thereby no-one save by Allah's leave. And they learn that which harmeth them and profiteth them not. And surely they do know that he who trafficketh therein will have no (happy) portion in the Hereafter; and surely evil is the price for which they sell their souls, if they but knew
The Cow 2:126
Verb
وَإِذۡ قَالَ إِبۡرَ ٰهِـۧمُ رَبِّ ٱجۡعَلۡ هَـٰذَا بَلَدًا ءَامِنࣰا وَٱرۡزُقۡ أَهۡلَهُۥ مِنَ ٱلثَّمَرَ ٰتِ مَنۡ ءَامَنَ مِنۡهُم بِٱللَّهِ وَٱلۡیَوۡمِ ٱلۡءَاخِرِۚ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُۥ قَلِیلࣰا ثُمَّ أَضۡطَرُّهُۥۤ إِلَىٰ عَذَابِ ٱلنَّارِۖ وَبِئۡسَ ٱلۡمَصِیرُ ١٢٦
Umm Muhammad (Sahih International):
And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allah and the Last Day." [ Allah ] said. "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."
Abdel Haleem:
Abraham said, ‘My Lord, make this land secure and provide with produce those of its people who believe in God and the Last Day.’ God said, ‘As for those who disbelieve, I will grant them enjoyment for a short while and then subject them to the torment of the Fire- an evil destination.’
Muhammad Marmaduke Pickthall:
And when Abraham prayed: My Lord! Make this a region of security and bestow upon its people fruits, such of them as believe in Allah and the Last Day, He answered: As for him who disbelieveth, I shall leave him in contentment for a while, then I shall compel him to the doom of Fire - a hapless journey's end
The Cow 2:173
Verb
إِنَّمَا حَرَّمَ عَلَیۡكُمُ ٱلۡمَیۡتَةَ وَٱلدَّمَ وَلَحۡمَ ٱلۡخِنزِیرِ وَمَاۤ أُهِلَّ بِهِۦ لِغَیۡرِ ٱللَّهِۖ فَمَنِ ٱضۡطُرَّ غَیۡرَ بَاغࣲ وَلَا عَادࣲ فَلَاۤ إِثۡمَ عَلَیۡهِۚ إِنَّ ٱللَّهَ غَفُورࣱ رَّحِیمٌ ١٧٣
Umm Muhammad (Sahih International):
He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah . But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allah is Forgiving and Merciful
Abdel Haleem:
He has only forbidden you carrion, blood, pig’s meat, and animals over which any name other than God’s has been invoked. But if anyone is forced to eat such things by hunger, rather than desire or excess, he commits no sin: God is most merciful and forgiving
Muhammad Marmaduke Pickthall:
He hath forbidden you only carrion, and blood, and swineflesh, and that which hath been immolated to (the name of) any other than Allah. But he who is driven by necessity, neither craving nor transgressing, it is no sin for him. Lo! Allah is Forgiving, Merciful
The Cow 2:233
Verb
۞ وَٱلۡوَ ٰلِدَ ٰتُ یُرۡضِعۡنَ أَوۡلَـٰدَهُنَّ حَوۡلَیۡنِ كَامِلَیۡنِۖ لِمَنۡ أَرَادَ أَن یُتِمَّ ٱلرَّضَاعَةَۚ وَعَلَى ٱلۡمَوۡلُودِ لَهُۥ رِزۡقُهُنَّ وَكِسۡوَتُهُنَّ بِٱلۡمَعۡرُوفِۚ لَا تُكَلَّفُ نَفۡسٌ إِلَّا وُسۡعَهَاۚ لَا تُضَاۤرَّ وَ ٰلِدَةُۢ بِوَلَدِهَا وَلَا مَوۡلُودࣱ لَّهُۥ بِوَلَدِهِۦۚ وَعَلَى ٱلۡوَارِثِ مِثۡلُ ذَ ٰلِكَۗ فَإِنۡ أَرَادَا فِصَالًا عَن تَرَاضࣲ مِّنۡهُمَا وَتَشَاوُرࣲ فَلَا جُنَاحَ عَلَیۡهِمَاۗ وَإِنۡ أَرَدتُّمۡ أَن تَسۡتَرۡضِعُوۤا۟ أَوۡلَـٰدَكُمۡ فَلَا جُنَاحَ عَلَیۡكُمۡ إِذَا سَلَّمۡتُم مَّاۤ ءَاتَیۡتُم بِٱلۡمَعۡرُوفِۗ وَٱتَّقُوا۟ ٱللَّهَ وَٱعۡلَمُوۤا۟ أَنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِیرࣱ ٢٣٣
Umm Muhammad (Sahih International):
Mothers may breastfeed their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is the mothers' provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allah and know that Allah is Seeing of what you do
Abdel Haleem:
Mothers suckle their children for two whole years, if they wish to complete the term, and clothing and maintenance must be borne by the father in a fair manner. No one should be burdened with more than they can bear: no mother shall be made to suffer harm on account of her child, nor any father on account of his. The same duty is incumbent on the father’s heir. If, by mutual consent and consultation, the couple wish to wean [the child], they will not be blamed, nor will there be any blame if you wish to engage a wet nurse, provided you pay as agreed in a fair manner. Be mindful of God, knowing that He sees everything you do
Muhammad Marmaduke Pickthall:
Mothers shall suckle their children for two whole years; (that is) for those who wish to complete the suckling. The duty of feeding and clothing nursing mothers in a seemly manner is upon the father of the child. No-one should be charged beyond his capacity. A mother should not be made to suffer because of her child, nor should he to whom the child is born (be made to suffer) because of his child. And on the (father's) heir is incumbent the like of that (which was incumbent on the father). If they desire to wean the child by mutual consent and (after) consultation, it is no sin for them; and if ye wish to give your children out to nurse, it is no sin for you, provide that ye pay what is due from you in kindness. Observe your duty to Allah, and know that Allah is Seer of what ye do
The Cow 2:282
Verb
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوۤا۟ إِذَا تَدَایَنتُم بِدَیۡنٍ إِلَىٰۤ أَجَلࣲ مُّسَمࣰّى فَٱكۡتُبُوهُۚ وَلۡیَكۡتُب بَّیۡنَكُمۡ كَاتِبُۢ بِٱلۡعَدۡلِۚ وَلَا یَأۡبَ كَاتِبٌ أَن یَكۡتُبَ كَمَا عَلَّمَهُ ٱللَّهُۚ فَلۡیَكۡتُبۡ وَلۡیُمۡلِلِ ٱلَّذِی عَلَیۡهِ ٱلۡحَقُّ وَلۡیَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا یَبۡخَسۡ مِنۡهُ شَیۡءࣰاۚ فَإِن كَانَ ٱلَّذِی عَلَیۡهِ ٱلۡحَقُّ سَفِیهًا أَوۡ ضَعِیفًا أَوۡ لَا یَسۡتَطِیعُ أَن یُمِلَّ هُوَ فَلۡیُمۡلِلۡ وَلِیُّهُۥ بِٱلۡعَدۡلِۚ وَٱسۡتَشۡهِدُوا۟ شَهِیدَیۡنِ مِن رِّجَالِكُمۡۖ فَإِن لَّمۡ یَكُونَا رَجُلَیۡنِ فَرَجُلࣱ وَٱمۡرَأَتَانِ مِمَّن تَرۡضَوۡنَ مِنَ ٱلشُّهَدَاۤءِ أَن تَضِلَّ إِحۡدَىٰهُمَا فَتُذَكِّرَ إِحۡدَىٰهُمَا ٱلۡأُخۡرَىٰۚ وَلَا یَأۡبَ ٱلشُّهَدَاۤءُ إِذَا مَا دُعُوا۟ۚ وَلَا تَسۡءَمُوۤا۟ أَن تَكۡتُبُوهُ صَغِیرًا أَوۡ كَبِیرًا إِلَىٰۤ أَجَلِهِۦۚ ذَ ٰلِكُمۡ أَقۡسَطُ عِندَ ٱللَّهِ وَأَقۡوَمُ لِلشَّهَـٰدَةِ وَأَدۡنَىٰۤ أَلَّا تَرۡتَابُوۤا۟ إِلَّاۤ أَن تَكُونَ تِجَـٰرَةً حَاضِرَةࣰ تُدِیرُونَهَا بَیۡنَكُمۡ فَلَیۡسَ عَلَیۡكُمۡ جُنَاحٌ أَلَّا تَكۡتُبُوهَاۗ وَأَشۡهِدُوۤا۟ إِذَا تَبَایَعۡتُمۡۚ وَلَا یُضَاۤرَّ كَاتِبࣱ وَلَا شَهِیدࣱۚ وَإِن تَفۡعَلُوا۟ فَإِنَّهُۥ فُسُوقُۢ بِكُمۡۗ وَٱتَّقُوا۟ ٱللَّهَۖ وَیُعَلِّمُكُمُ ٱللَّهُۗ وَٱللَّهُ بِكُلِّ شَیۡءٍ عَلِیمࣱ ٢٨٢
Umm Muhammad (Sahih International):
O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allah has taught him. So let him write and let the one who has the obligation dictate. And let him fear Allah , his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of the women errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allah and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allah . And Allah teaches you. And Allah is Knowing of all things
Abdel Haleem:
You who believe, when you contract a debt for a stated term, put it down in writing: have a scribe write it down justly between you. No scribe should refuse to write: let him write as God has taught him, let the debtor dictate, and let him fear God, his Lord, and not diminish [the debt] at all. If the debtor is feeble-minded, weak, or unable to dictate, then let his guardian dictate justly. Call in two men as witnesses. If two men are not there, then call one man and two women out of those you approve as witnesses, so that if one of the two women should forget the other can remind her. Let the witnesses not refuse when they are summoned. Do not disdain to write the debt down, be it small or large, along with the time it falls due: this way is more equitable in God’s eyes, more reliable as testimony, and more likely to prevent doubts arising between you. But if the merchandise is there and you hand it over, there is no blame on you if you do not write it down. Have witnesses present whenever you trade with one another, and let no harm be done to either scribe or witness, for if you did cause them harm, it would be a crime on your part. Be mindful of God, and He will teach you: He has full knowledge of everything
Muhammad Marmaduke Pickthall:
O ye who believe! When ye contract a debt for a fixed term, record it in writing. Let a scribe record it in writing between you in (terms of) equity. No scribe should refuse to write as Allah hath taught him, so let him write, and let him who incurreth the debt dictate, and let him observe his duty to Allah his Lord, and diminish naught thereof. But if he who oweth the debt is of low understanding, or weak, or unable himself to dictate, then let the guardian of his interests dictate in (terms of) equity. And call to witness, from among your men, two witnesses. And if two men be not (at hand) then a man and two women, of such as ye approve as witnesses, so that if the one erreth (through forgetfulness) the other will remember. And the witnesses must not refuse when they are summoned. Be not averse to writing down (the contract) whether it be small or great, with (record of) the term thereof. That is more equitable in the sight of Allah and more sure for testimony, and the best way of avoiding doubt between you; save only in the case when it is actual merchandise which ye transfer among yourselves from hand to hand. In that case it is no sin for you if ye write it not. And have witnesses when ye sell one to another, and let no harm be done to scribe or witness. If ye do (harm to them) lo! it is a sin in you. Observe your duty to Allah. Allah is teaching you. And Allah is knower of all things
Luqman, Lukman 31:24
Verb
نُمَتِّعُهُمۡ قَلِیلࣰا ثُمَّ نَضۡطَرُّهُمۡ إِلَىٰ عَذَابٍ غَلِیظࣲ ٢٤
Umm Muhammad (Sahih International):
We grant them enjoyment for a little; then We will force them to a massive punishment
Abdel Haleem:
We let them enjoy themselves for a little while, but We shall drive them to a harsh torment
Muhammad Marmaduke Pickthall:
We give them comfort for a little, and then We drive them to a heavy doom
لَن یَضُرُّوكُمۡ إِلَّاۤ أَذࣰىۖ وَإِن یُقَـٰتِلُوكُمۡ یُوَلُّوكُمُ ٱلۡأَدۡبَارَ ثُمَّ لَا یُنصَرُونَ ١١١
Umm Muhammad (Sahih International):
They will not harm you except for [some] annoyance. And if they fight you, they will show you their backs; then they will not be aided
Abdel Haleem:
they will not do you much harm: even if they come out to fight you, they will soon turn tail; they will get no help
Muhammad Marmaduke Pickthall:
They will not harm you save a trifling hurt, and if they fight against you they will turn and flee. And afterward they will not be helped
إِن تَمۡسَسۡكُمۡ حَسَنَةࣱ تَسُؤۡهُمۡ وَإِن تُصِبۡكُمۡ سَیِّئَةࣱ یَفۡرَحُوا۟ بِهَاۖ وَإِن تَصۡبِرُوا۟ وَتَتَّقُوا۟ لَا یَضُرُّكُمۡ كَیۡدُهُمۡ شَیۡءًاۗ إِنَّ ٱللَّهَ بِمَا یَعۡمَلُونَ مُحِیطࣱ ١٢٠
Umm Muhammad (Sahih International):
If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allah , their plot will not harm you at all. Indeed, Allah is encompassing of what they do
Abdel Haleem:
They grieve at any good that befalls you [believers] and rejoice at your misfortunes. But if you are steadfast and conscious of God, their scheming will not harm you in the least: God encircles everything they do
Muhammad Marmaduke Pickthall:
If a lucky chance befall you, it is evil unto them, and if disaster strike you they rejoice thereat. But if ye persevere and keep from evil their guile will never harm you. Lo! Allah is Surrounding what they do
وَمَا مُحَمَّدٌ إِلَّا رَسُولࣱ قَدۡ خَلَتۡ مِن قَبۡلِهِ ٱلرُّسُلُۚ أَفَإِی۟ن مَّاتَ أَوۡ قُتِلَ ٱنقَلَبۡتُمۡ عَلَىٰۤ أَعۡقَـٰبِكُمۡۚ وَمَن یَنقَلِبۡ عَلَىٰ عَقِبَیۡهِ فَلَن یَضُرَّ ٱللَّهَ شَیۡءࣰاۗ وَسَیَجۡزِی ٱللَّهُ ٱلشَّـٰكِرِینَ ١٤٤
Umm Muhammad (Sahih International):
Muhammad is not but a messenger. [Other] messengers have passed on before him. So if he was to die or be killed, would you turn back on your heels [to unbelief]? And he who turns back on his heels will never harm Allah at all; but Allah will reward the grateful
Abdel Haleem:
Muhammad is only a messenger before whom many messengers have been and gone. If he died or was killed, would you revert to your old ways? If anyone did so, he would not harm God in the least. God will reward the grateful
Muhammad Marmaduke Pickthall:
Muhammad is but a messenger, messengers (the like of whom) have passed away before him. Will it be that, when he dieth or is slain, ye will turn back on your heels? He who turneth back on his heels doth no hurt to Allah, and Allah will reward the thankful
وَلَا یَحۡزُنكَ ٱلَّذِینَ یُسَـٰرِعُونَ فِی ٱلۡكُفۡرِۚ إِنَّهُمۡ لَن یَضُرُّوا۟ ٱللَّهَ شَیۡءࣰاۗ یُرِیدُ ٱللَّهُ أَلَّا یَجۡعَلَ لَهُمۡ حَظࣰّا فِی ٱلۡءَاخِرَةِۖ وَلَهُمۡ عَذَابٌ عَظِیمٌ ١٧٦
Umm Muhammad (Sahih International):
And do not be grieved, [O Muhammad], by those who hasten into disbelief. Indeed, they will never harm Allah at all. Allah intends that He should give them no share in the Hereafter, and for them is a great punishment
Abdel Haleem:
[Prophet], do not be grieved by those who are quick to disbelieve. They will not harm God in the least; it is God’s will that they will have no share in the Hereafter- a terrible torment awaits them
Muhammad Marmaduke Pickthall:
Let not their conduct grieve thee, who run easily to disbelief, for lo! they injure Allah not at all. It is Allah's Will to assign them no portion in the Hereafter, and theirs will be an awful doom
إِنَّ ٱلَّذِینَ ٱشۡتَرَوُا۟ ٱلۡكُفۡرَ بِٱلۡإِیمَـٰنِ لَن یَضُرُّوا۟ ٱللَّهَ شَیۡءࣰاۖ وَلَهُمۡ عَذَابٌ أَلِیمࣱ ١٧٧
Umm Muhammad (Sahih International):
Indeed, those who purchase disbelief [in exchange] for faith - never will they harm Allah at all, and for them is a painful punishment
Abdel Haleem:
Those who sell their faith for disbelief will not harm God in any way; agonizing torment awaits them
Muhammad Marmaduke Pickthall:
Those who purchase disbelief at the price of faith harm Allah not at all, but theirs will be a painful doom
Muhammad 47:32
Verb
إِنَّ ٱلَّذِینَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِیلِ ٱللَّهِ وَشَاۤقُّوا۟ ٱلرَّسُولَ مِنۢ بَعۡدِ مَا تَبَیَّنَ لَهُمُ ٱلۡهُدَىٰ لَن یَضُرُّوا۟ ٱللَّهَ شَیۡءࣰا وَسَیُحۡبِطُ أَعۡمَـٰلَهُمۡ ٣٢
Umm Muhammad (Sahih International):
Indeed, those who disbelieved and averted [people] from the path of Allah and opposed the Messenger after guidance had become clear to them - never will they harm Allah at all, and He will render worthless their deeds
Abdel Haleem:
Those who disbelieve, bar others from God’s path, and oppose the Messenger when they have been shown guidance, do not harm God in any way. He will make their deeds go to waste
Muhammad Marmaduke Pickthall:
Lo! those who disbelieve and turn from the way of Allah and oppose the messenger after the guidance hath been manifested unto them, they hurt Allah not a jot, and He will make their actions fruitless
Women 4:113
Verb
وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَیۡكَ وَرَحۡمَتُهُۥ لَهَمَّت طَّاۤىِٕفَةࣱ مِّنۡهُمۡ أَن یُضِلُّوكَ وَمَا یُضِلُّونَ إِلَّاۤ أَنفُسَهُمۡۖ وَمَا یَضُرُّونَكَ مِن شَیۡءࣲۚ وَأَنزَلَ ٱللَّهُ عَلَیۡكَ ٱلۡكِتَـٰبَ وَٱلۡحِكۡمَةَ وَعَلَّمَكَ مَا لَمۡ تَكُن تَعۡلَمُۚ وَكَانَ فَضۡلُ ٱللَّهِ عَلَیۡكَ عَظِیمࣰا ١١٣
Umm Muhammad (Sahih International):
And if it was not for the favor of Allah upon you, [O Muhammad], and His mercy, a group of them would have determined to mislead you. But they do not mislead except themselves, and they will not harm you at all. And Allah has revealed to you the Book and wisdom and has taught you that which you did not know. And ever has the favor of Allah upon you been great
Abdel Haleem:
If it were not for the grace of God and His mercy to you [Prophet], a party of them would have tried to lead you astray; they only lead themselves astray, and cannot harm you in any way, since God has sent down the Scripture and Wisdom to you, and taught you what you did not know. God’s bounty to you is great indeed
Muhammad Marmaduke Pickthall:
But for the grace of Allah upon thee (Muhammad), and His mercy, a party of them had resolved to mislead thee, but they will mislead only themselves and they will hurt thee not at all. Allah revealeth unto thee the Scripture and wisdom, and teacheth thee that which thou knewest not. The grace of Allah toward thee hath been infinite
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ عَلَیۡكُمۡ أَنفُسَكُمۡۖ لَا یَضُرُّكُم مَّن ضَلَّ إِذَا ٱهۡتَدَیۡتُمۡۚ إِلَى ٱللَّهِ مَرۡجِعُكُمۡ جَمِیعࣰا فَیُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ ١٠٥
Umm Muhammad (Sahih International):
O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allah is you return all together; then He will inform you of what you used to do
Abdel Haleem:
You who believe, you are responsible for your own souls; if anyone else goes astray it will not harm you so long as you follow the guidance; you will all return to God, and He will make you realize what you have done
Muhammad Marmaduke Pickthall:
O ye who believe! Ye have charge of your own souls. He who erreth cannot injure you if ye are rightly guided. Unto Allah ye will all return; and then He will inform you of what ye used to do
حُرِّمَتۡ عَلَیۡكُمُ ٱلۡمَیۡتَةُ وَٱلدَّمُ وَلَحۡمُ ٱلۡخِنزِیرِ وَمَاۤ أُهِلَّ لِغَیۡرِ ٱللَّهِ بِهِۦ وَٱلۡمُنۡخَنِقَةُ وَٱلۡمَوۡقُوذَةُ وَٱلۡمُتَرَدِّیَةُ وَٱلنَّطِیحَةُ وَمَاۤ أَكَلَ ٱلسَّبُعُ إِلَّا مَا ذَكَّیۡتُمۡ وَمَا ذُبِحَ عَلَى ٱلنُّصُبِ وَأَن تَسۡتَقۡسِمُوا۟ بِٱلۡأَزۡلَـٰمِۚ ذَ ٰلِكُمۡ فِسۡقٌۗ ٱلۡیَوۡمَ یَىِٕسَ ٱلَّذِینَ كَفَرُوا۟ مِن دِینِكُمۡ فَلَا تَخۡشَوۡهُمۡ وَٱخۡشَوۡنِۚ ٱلۡیَوۡمَ أَكۡمَلۡتُ لَكُمۡ دِینَكُمۡ وَأَتۡمَمۡتُ عَلَیۡكُمۡ نِعۡمَتِی وَرَضِیتُ لَكُمُ ٱلۡإِسۡلَـٰمَ دِینࣰاۚ فَمَنِ ٱضۡطُرَّ فِی مَخۡمَصَةٍ غَیۡرَ مُتَجَانِفࣲ لِّإِثۡمࣲ فَإِنَّ ٱللَّهَ غَفُورࣱ رَّحِیمࣱ ٣
Umm Muhammad (Sahih International):
Prohibited to you are dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah , and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you [are able to] slaughter [before its death], and those which are sacrificed on stone altars, and [prohibited is] that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion. But whoever is forced by severe hunger with no inclination to sin - then indeed, Allah is Forgiving and Merciful
Abdel Haleem:
You are forbidden to eat carrion; blood; pig’s meat; any animal over which any name other than God’s has been invoked; any animal strangled, or victim of a violent blow or a fall, or gored or savaged by a beast of prey, unless you still slaughter it [in the correct manner]; or anything sacrificed on idolatrous altars. You are also forbidden to allot shares [of meat] by drawing marked arrows -a heinous practice- today the disbelievers have lost all hope that you will give up your religion. Do not fear them: fear Me. Today I have perfected your religion for you, completed My blessing upon you, and chosen as your religion islam: [total devotion to God]; but if any of you is forced by hunger to eat forbidden food, with no intention of doing wrong, then God is most forgiving and merciful
Muhammad Marmaduke Pickthall:
Forbidden unto you (for food) are carrion and blood and swineflesh, and that which hath been dedicated unto any other than Allah, and the strangled, and the dead through beating, and the dead through falling from a height, and that which hath been killed by (the goring of) horns, and the devoured of wild beasts, saving that which ye make lawful (by the death-stroke), and that which hath been immolated unto idols. And (forbidden is it) that ye swear by the divining arrows. This is an abomination. This day are those who disbelieve in despair of (ever harming) your religion; so fear them not, fear Me! This day have I perfected your religion for you and completed My favour unto you, and have chosen for you as religion al-Islam. Whoso is forced by hunger, not by will, to sin: (for him) lo! Allah is Forgiving, Merciful
سَمَّـٰعُونَ لِلۡكَذِبِ أَكَّـٰلُونَ لِلسُّحۡتِۚ فَإِن جَاۤءُوكَ فَٱحۡكُم بَیۡنَهُمۡ أَوۡ أَعۡرِضۡ عَنۡهُمۡۖ وَإِن تُعۡرِضۡ عَنۡهُمۡ فَلَن یَضُرُّوكَ شَیۡءࣰاۖ وَإِنۡ حَكَمۡتَ فَٱحۡكُم بَیۡنَهُم بِٱلۡقِسۡطِۚ إِنَّ ٱللَّهَ یُحِبُّ ٱلۡمُقۡسِطِینَ ٤٢
Umm Muhammad (Sahih International):
[They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muhammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allah loves those who act justly
Abdel Haleem:
they listen eagerly to lies and consume what is unlawful. If they come to you [Prophet] for judgement, you can either judge between them, or decline- if you decline, they will not harm you in any way, but if you do judge between them, judge justly: God loves the just
Muhammad Marmaduke Pickthall:
Listeners for the sake of falsehood! Greedy for illicit gain! If then they have recourse unto thee (Muhammad) judge between them or disclaim jurisdiction. If thou disclaimest jurisdiction, then they cannot harm thee at all. But if thou judgest, judge between them with equity. Lo! Allah loveth the equitable
Divorce 65:6
Verb
أَسۡكِنُوهُنَّ مِنۡ حَیۡثُ سَكَنتُم مِّن وُجۡدِكُمۡ وَلَا تُضَاۤرُّوهُنَّ لِتُضَیِّقُوا۟ عَلَیۡهِنَّۚ وَإِن كُنَّ أُو۟لَـٰتِ حَمۡلࣲ فَأَنفِقُوا۟ عَلَیۡهِنَّ حَتَّىٰ یَضَعۡنَ حَمۡلَهُنَّۚ فَإِنۡ أَرۡضَعۡنَ لَكُمۡ فَءَاتُوهُنَّ أُجُورَهُنَّ وَأۡتَمِرُوا۟ بَیۡنَكُم بِمَعۡرُوفࣲۖ وَإِن تَعَاسَرۡتُمۡ فَسَتُرۡضِعُ لَهُۥۤ أُخۡرَىٰ ٦
Umm Muhammad (Sahih International):
Lodge them [in a section] of where you dwell out of your means and do not harm them in order to oppress them. And if they should be pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their payment and confer among yourselves in the acceptable way; but if you are in discord, then there may breastfeed for the father another woman
Abdel Haleem:
House the wives you are divorcing according to your means, wherever you house yourselves, and do not harass them so as to make their lives difficult. If they are pregnant, maintain them until they are delivered of their burdens; if they suckle your infants, pay them for it. Consult together in a good way- if you make difficulties for one another, another woman may suckle the child for the father––
Muhammad Marmaduke Pickthall:
Lodge them where ye dwell, according to your wealth, and harass them not so as to straiten life for them. And if they are with child, then spend for them till they bring forth their burden. Then, if they give suck for you, give them their due payment and consult together in kindness; but if ye make difficulties for one another, then let some other woman give suck for him (the father of the child)
وَمَا لَكُمۡ أَلَّا تَأۡكُلُوا۟ مِمَّا ذُكِرَ ٱسۡمُ ٱللَّهِ عَلَیۡهِ وَقَدۡ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَیۡكُمۡ إِلَّا مَا ٱضۡطُرِرۡتُمۡ إِلَیۡهِۗ وَإِنَّ كَثِیرࣰا لَّیُضِلُّونَ بِأَهۡوَاۤىِٕهِم بِغَیۡرِ عِلۡمٍۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِٱلۡمُعۡتَدِینَ ١١٩
Umm Muhammad (Sahih International):
And why should you not eat of that upon which the name of Allah has been mentioned while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled. And indeed do many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord - He is most knowing of the transgressors
Abdel Haleem:
Why should you not eat such animals when God has already fully explained what He has forbidden you, except when forced by hunger? But many lead others astray by their desires, without any true knowledge: your Lord knows best who oversteps the limit
Muhammad Marmaduke Pickthall:
How should ye not eat of that over which the name of Allah hath been mentioned, when He hath explained unto you that which is forbidden unto you unless ye are compelled thereto. But lo! many are led astray by their own lusts through ignorance. Lo! thy Lord, He is Best Aware of the transgressors
قُل لَّاۤ أَجِدُ فِی مَاۤ أُوحِیَ إِلَیَّ مُحَرَّمًا عَلَىٰ طَاعِمࣲ یَطۡعَمُهُۥۤ إِلَّاۤ أَن یَكُونَ مَیۡتَةً أَوۡ دَمࣰا مَّسۡفُوحًا أَوۡ لَحۡمَ خِنزِیرࣲ فَإِنَّهُۥ رِجۡسٌ أَوۡ فِسۡقًا أُهِلَّ لِغَیۡرِ ٱللَّهِ بِهِۦۚ فَمَنِ ٱضۡطُرَّ غَیۡرَ بَاغࣲ وَلَا عَادࣲ فَإِنَّ رَبَّكَ غَفُورࣱ رَّحِیمࣱ ١٤٥
Umm Muhammad (Sahih International):
Say, "I do not find within that which was revealed to me [anything] forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine - for indeed, it is impure - or it be [that slaughtered in] disobedience, dedicated to other than Allah . But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], then indeed, your Lord is Forgiving and Merciful."
Abdel Haleem:
[Prophet], say, ‘In all that has been revealed to me, I find nothing forbidden for people to eat, except for carrion, flowing blood, pig’s meat- it is loathsome- or a sinful offering over which any name other than God’s has been invoked.’ But if someone is forced by hunger, rather than desire or excess, then God is most forgiving and most merciful
Muhammad Marmaduke Pickthall:
Say: I find not in that which is revealed unto me aught prohibited to an eater that he eat thereof, except it be carrion, or blood poured forth, or swineflesh - for that verily is foul - or the abomination which was immolated to the name of other than Allah. But whoso is compelled (thereto), neither craving nor transgressing, (for him) lo! thy Lord is Forgiving, Merciful
قُلۡ أَنَدۡعُوا۟ مِن دُونِ ٱللَّهِ مَا لَا یَنفَعُنَا وَلَا یَضُرُّنَا وَنُرَدُّ عَلَىٰۤ أَعۡقَابِنَا بَعۡدَ إِذۡ هَدَىٰنَا ٱللَّهُ كَٱلَّذِی ٱسۡتَهۡوَتۡهُ ٱلشَّیَـٰطِینُ فِی ٱلۡأَرۡضِ حَیۡرَانَ لَهُۥۤ أَصۡحَـٰبࣱ یَدۡعُونَهُۥۤ إِلَى ٱلۡهُدَى ٱئۡتِنَاۗ قُلۡ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلۡهُدَىٰۖ وَأُمِرۡنَا لِنُسۡلِمَ لِرَبِّ ٱلۡعَـٰلَمِینَ ٧١
Umm Muhammad (Sahih International):
Say, "Shall we invoke instead of Allah that which neither benefits us nor harms us and be turned back on our heels after Allah has guided us? [We would then be] like one whom the devils enticed [to wander] upon the earth confused, [while] he has companions inviting him to guidance, [calling], 'Come to us.' " Say, "Indeed, the guidance of Allah is the [only] guidance; and we have been commanded to submit to the Lord of the worlds
Abdel Haleem:
Say, ‘Instead of God, are we to call on what neither profits nor harms us? [Are we to] turn on our heels after God has guided us, like someone bewildered, having been tempted by devils into a desert ravine, though his companions call him to guidance [saying], “Come to us”?’ Say, ‘God’s guidance is the true guidance. We are commanded to devote ourselves to the Lord of the Worlds
Muhammad Marmaduke Pickthall:
Say: Shall we cry, instead of unto Allah, unto that which neither profiteth us nor hurteth us, and shall we turn back after Allah hath guided us, like one bewildered whom the devils have infatuated in the earth, who hath companions who invite him to the guidance (saying): Come unto us? Say: Lo! the guidance of Allah is Guidance, and we are ordered to surrender to the Lord of the Worlds
Repentance 9:39
Verb
إِلَّا تَنفِرُوا۟ یُعَذِّبۡكُمۡ عَذَابًا أَلِیمࣰا وَیَسۡتَبۡدِلۡ قَوۡمًا غَیۡرَكُمۡ وَلَا تَضُرُّوهُ شَیۡءࣰاۗ وَٱللَّهُ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرٌ ٣٩
Umm Muhammad (Sahih International):
If you do not go forth, He will punish you with a painful punishment and will replace you with another people, and you will not harm Him at all. And Allah is over all things competent
Abdel Haleem:
If you do not go out and fight, God will punish you severely and put others in your place, but you cannot harm Him in any way: God has power over all things
Muhammad Marmaduke Pickthall:
If ye go not forth He will afflict you with a painful doom, and will choose instead of you a folk other than you. Ye cannot harm Him at all. Allah is Able to do all things