The Reality, The Inevitable — Al Muntakhab Translation – Parallel Quran

1 The Doom

۞ ٱلۡحَاۤقَّةُ ۝١

The absolute reality

مَا ٱلۡحَاۤقَّةُ ۝٢

وَمَاۤ أَدۡرَىٰكَ مَا ٱلۡحَاۤقَّةُ ۝٣

You just do not know what the Day of Reality is like

wamā adrāka mā l-ḥāqat

كَذَّبَتۡ ثَمُودُ وَعَادُۢ بِٱلۡقَارِعَةِ ۝٤

The people of Thamud -the Thamudites- and those of 'Ad - the 'Adites denied that Day of the stunning roar concurrent with the collision of the celestial bodies

kadhabat thamūdu waʿādun bil-qāriʿat

فَأَمَّا ثَمُودُ فَأُهۡلِكُوا۟ بِٱلطَّاغِیَةِ ۝٥

The Thamudites were destroyed by an overwhelming thunderous convulsion of the earth's surface produced by a natural force within the earth's crust

fa-ammā thamūdu fa-uh'likū bil-ṭāghiyat

وَأَمَّا عَادࣱ فَأُهۡلِكُوا۟ بِرِیحࣲ صَرۡصَرٍ عَاتِیَةࣲ ۝٦

And the 'Adites were destroyed by a cold terrifying destructive hurricane, merciless, pitiless and unrelenting

wa-ammā ʿādun fa-uh'likū birīḥin ṣarṣarin ʿātiyati

سَخَّرَهَا عَلَیۡهِمۡ سَبۡعَ لَیَالࣲ وَثَمَـٰنِیَةَ أَیَّامٍ حُسُومࣰاۖ فَتَرَى ٱلۡقَوۡمَ فِیهَا صَرۡعَىٰ كَأَنَّهُمۡ أَعۡجَازُ نَخۡلٍ خَاوِیَةࣲ ۝٧

Which hurricane was calculated and directed against them for seven successive nights and eight successive days; you could see their dwellings collapsing making fresh victims. They lay prostrate as if they were hollow trunks of palm trees tumbled down by an unruly wind

sakharahā ʿalayhim sabʿa layālin wathamāniyata ayyāmin ḥusūman fatarā l-qawma fīhā ṣarʿā ka-annahum aʿjāzu nakhlin khāwiyati

فَهَلۡ تَرَىٰ لَهُم مِّنۢ بَاقِیَةࣲ ۝٨

And now do you see any of them who had outlasted or remained a survivor

fahal tarā lahum min bāqiyati

وَجَاۤءَ فِرۡعَوۡنُ وَمَن قَبۡلَهُۥ وَٱلۡمُؤۡتَفِكَـٰتُ بِٱلۡخَاطِئَةِ ۝٩

And there were Pharaoh and those before him and those of the corrupt cities who wickedly committed the unprecedented sin; all of whom did evil in exchange for good

wajāa fir'ʿawnu waman qablahu wal-mu'tafikātu bil-khāṭi-at

فَعَصَوۡا۟ رَسُولَ رَبِّهِمۡ فَأَخَذَهُمۡ أَخۡذَةࣰ رَّابِیَةً ۝١٠

They disobeyed the Messenger of Allah their Creator, so He stunned them and overtook them by a condign punishment making them unable to hold their own

faʿaṣaw rasūla rabbihim fa-akhadhahum akhdhatan rābiyata

إِنَّا لَمَّا طَغَا ٱلۡمَاۤءُ حَمَلۡنَـٰكُمۡ فِی ٱلۡجَارِیَةِ ۝١١

When the water gained advantage on the kingdom of the shore and inundated the land, We carried you in the Ark which We kept afloat

innā lammā ṭaghā l-māu ḥamalnākum fī l-jāriyat

لِنَجۡعَلَهَا لَكُمۡ تَذۡكِرَةࣰ وَتَعِیَهَاۤ أُذُنࣱ وَ ٰعِیَةࣱ ۝١٢

An incident which was a signal instance serving as a deterrent in order that you preserve its memory and the bowing ear absorbs it

linajʿalahā lakum tadhkiratan wataʿiyahā udhunun wāʿiyatu

فَإِذَا نُفِخَ فِی ٱلصُّورِ نَفۡخَةࣱ وَ ٰحِدَةࣱ ۝١٣

When the trumpet is blown once or sounded and all those in heaven and on earth are dumbfounde

fa-idhā nufikha fī l-ṣūri nafkhatun wāḥidatu

وَحُمِلَتِ ٱلۡأَرۡضُ وَٱلۡجِبَالُ فَدُكَّتَا دَكَّةࣰ وَ ٰحِدَةࣰ ۝١٤

And the earth and the mountains are given a lift and in one crash they are pounded, ending with the wrecks of matter and the crush of the Worlds

waḥumilati l-arḍu wal-jibālu fadukkatā dakkatan wāḥidata

فَیَوۡمَىِٕذࣲ وَقَعَتِ ٱلۡوَاقِعَةُ ۝١٥

There and then has the Hour of Truth come to pass, and has been actuated

fayawma-idhin waqaʿati l-wāqiʿat

وَٱنشَقَّتِ ٱلسَّمَاۤءُ فَهِیَ یَوۡمَىِٕذࣲ وَاهِیَةࣱ ۝١٦

And the heavens have been parted asunder, and with frailty they stand shaky and agitated

wa-inshaqqati l-samāu fahiya yawma-idhin wāhiyatu

وَٱلۡمَلَكُ عَلَىٰۤ أَرۡجَاۤىِٕهَاۚ وَیَحۡمِلُ عَرۡشَ رَبِّكَ فَوۡقَهُمۡ یَوۡمَىِٕذࣲ ثَمَـٰنِیَةࣱ ۝١٧

And the angels now standing in attention, high will eight of them carry your Creator's throne

wal-malaku ʿalā arjāihā wayaḥmilu ʿarsha rabbika fawqahum yawma-idhin thamāniyatu

یَوۡمَىِٕذࣲ تُعۡرَضُونَ لَا تَخۡفَىٰ مِنكُمۡ خَافِیَةࣱ ۝١٨

There and then shall all of you have audience of Allah for judgment, and not a single action of your worldly deeds will be hidden or unknown

yawma-idhin tuʿ'raḍūna lā takhfā minkum khāfiyatu

فَأَمَّا مَنۡ أُوتِیَ كِتَـٰبَهُۥ بِیَمِینِهِۦ فَیَقُولُ هَاۤؤُمُ ٱقۡرَءُوا۟ كِتَـٰبِیَهۡ ۝١٩

Then he who is given his book, bearing his record, in his right hand will joyfully say to those he meets: "there, you may read my book lending radiance of the divine glory"

fa-ammā man ūtiya kitābahu biyamīnihi fayaqūlu hāumu iq'raū kitābiya

إِنِّی ظَنَنتُ أَنِّی مُلَـٰقٍ حِسَابِیَهۡ ۝٢٠

"I was convinced", he adds, "of the truth of The Day of Judgement when I would be requited the like for the like"

innī ẓanantu annī mulāqin ḥisābiya

فَهُوَ فِی عِیشَةࣲ رَّاضِیَةࣲ ۝٢١

Such persons whose deeds were imprinted with wisdom and piety shall live in comfort and delight

fahuwa fī ʿīshatin rāḍiyati

فِی جَنَّةٍ عَالِیَةࣲ ۝٢٢

In Gardens exalted and blissful, spectacular and most pleasing to the sight

fī jannatin ʿāliyati

قُطُوفُهَا دَانِیَةࣱ ۝٢٣

With fruits on branches springing up and down to be always within easy reach and always in their sight

quṭūfuhā dāniyatu

كُلُوا۟ وَٱشۡرَبُوا۟ هَنِیۤءَۢا بِمَاۤ أَسۡلَفۡتُمۡ فِی ٱلۡأَیَّامِ ٱلۡخَالِیَةِ ۝٢٤

Welcomed therein, they will be told: "Eat and drink and enjoy all that affords pleasure, in return for the works of equity you had done in the days bygone"

kulū wa-ish'rabū hanīan bimā aslaftum fī l-ayāmi l-khāliyat

وَأَمَّا مَنۡ أُوتِیَ كِتَـٰبَهُۥ بِشِمَالِهِۦ فَیَقُولُ یَـٰلَیۡتَنِی لَمۡ أُوتَ كِتَـٰبِیَهۡ ۝٢٥

But he whose book, bearing his record, is given in his left hand will pitifully say: "I wish I had suffered eternal death then I would never have been given that book"

wa-ammā man ūtiya kitābahu bishimālihi fayaqūlu yālaytanī lam ūta kitābiya

وَلَمۡ أَدۡرِ مَا حِسَابِیَهۡ ۝٢٦

"Nor would I have been asked to answer for conduct not knowing what language shall my countenance speak nor what shall it look like"

walam adri mā ḥisābiya

یَـٰلَیۡتَهَا كَانَتِ ٱلۡقَاضِیَةَ ۝٢٧

"I wish my death were the end and the final catastrophe."

yālaytahā kānati l-qāḍiyat

مَاۤ أَغۡنَىٰ عَنِّی مَالِیَهۡۜ ۝٢٨

"What good did my wealth do me?"

mā aghnā ʿannī māliya

هَلَكَ عَنِّی سُلۡطَـٰنِیَهۡ ۝٢٩

"My power, my influence, and my authority have vanished and my realm has collapsed!"

halaka ʿannī sul'ṭāniya

خُذُوهُ فَغُلُّوهُ ۝٣٠

Seize him, bind him and make fast with a tie

khudhūhu faghullūh

ثُمَّ ٱلۡجَحِیمَ صَلُّوهُ ۝٣١

Then throw him in the fire to be tortured but not to die

thumma l-jaḥīma ṣallūh

ثُمَّ فِی سِلۡسِلَةࣲ ذَرۡعُهَا سَبۡعُونَ ذِرَاعࣰا فَٱسۡلُكُوهُ ۝٣٢

And fix him upon a chain seventy cubits ( or forearms ) long

thumma fī sil'silatin dharʿuhā sabʿūna dhirāʿan fa-us'lukūh

إِنَّهُۥ كَانَ لَا یُؤۡمِنُ بِٱللَّهِ ٱلۡعَظِیمِ ۝٣٣

Never did he accept, or recognize Allah, the Almighty

innahu kāna lā yu'minu bil-lahi l-ʿaẓīm

وَلَا یَحُضُّ عَلَىٰ طَعَامِ ٱلۡمِسۡكِینِ ۝٣٤

Nor did he encourage ministering to the necessities and demands of the indigent

walā yaḥuḍḍu ʿalā ṭaʿāmi l-mis'kīn

فَلَیۡسَ لَهُ ٱلۡیَوۡمَ هَـٰهُنَا حَمِیمࣱ ۝٣٥

He will not find here any who would afford him help or deliver him from Allah's retributory punishment

falaysa lahu l-yawma hāhunā ḥamīmu

وَلَا طَعَامٌ إِلَّا مِنۡ غِسۡلِینࣲ ۝٣٦

Nor will he feed except upon the bloody rotten discharges

walā ṭaʿāmun illā min ghis'līni

لَّا یَأۡكُلُهُۥۤ إِلَّا ٱلۡخَـٰطِءُونَ ۝٣٧

Which no one consumes but the wicked who are destined to make their abode in Hell

lā yakuluhu illā l-khāṭiūn

2 False Allegations refuted

فَلَاۤ أُقۡسِمُ بِمَا تُبۡصِرُونَ ۝٣٨

I swear by all that you can see

falā uq'simu bimā tub'ṣirūn

وَمَا لَا تُبۡصِرُونَ ۝٣٩

And by all that you cannot see

wamā lā tub'ṣirūn

إِنَّهُۥ لَقَوۡلُ رَسُولࣲ كَرِیمࣲ ۝٤٠

That the words uttered are sacred words expressed by an honourable Messenger -the Spirit or the Messenger- held in high esteem

innahu laqawlu rasūlin karīmi

وَمَا هُوَ بِقَوۡلِ شَاعِرࣲۚ قَلِیلࣰا مَّا تُؤۡمِنُونَ ۝٤١

And not a gifted utterance championed by a poet that you could hardly believe

wamā huwa biqawli shāʿirin qalīlan mā tu'minūn

وَلَا بِقَوۡلِ كَاهِنࣲۚ قَلِیلࣰا مَّا تَذَكَّرُونَ ۝٤٢

Nor is it a prophecy foretold by a foreteller that you do not, reflect upon with close attention

walā biqawli kāhinin qalīlan mā tadhakkarūn

تَنزِیلࣱ مِّن رَّبِّ ٱلۡعَـٰلَمِینَ ۝٤٣

It -the utterance- is that of sacred words revealed by Allah, the Creator of the worlds, past present and those to come

tanzīlun min rabbi l-ʿālamīn

وَلَوۡ تَقَوَّلَ عَلَیۡنَا بَعۡضَ ٱلۡأَقَاوِیلِ ۝٤٤

And if he -the Messenger- had uttered error against Us and his heart worked iniquity

walaw taqawwala ʿalaynā baʿḍa l-aqāwīl

لَأَخَذۡنَا مِنۡهُ بِٱلۡیَمِینِ ۝٤٥

We. would have smitten him by the right

la-akhadhnā min'hu bil-yamīn

ثُمَّ لَقَطَعۡنَا مِنۡهُ ٱلۡوَتِینَ ۝٤٦

And We would have broken the continuity of blood flow in his major artery close to his heart besides a grievous woeful future plight

thumma laqaṭaʿnā min'hu l-watīn

فَمَا مِنكُم مِّنۡ أَحَدٍ عَنۡهُ حَـٰجِزِینَ ۝٤٧

And no one among~ you could defend him from Us

famā minkum min aḥadin ʿanhu ḥājizīn

وَإِنَّهُۥ لَتَذۡكِرَةࣱ لِّلۡمُتَّقِینَ ۝٤٨

But it -the utterance- is a Revelation to remind those who entertain the profound reverence dutiful to Allah

wa-innahu latadhkiratun lil'muttaqīn

وَإِنَّا لَنَعۡلَمُ أَنَّ مِنكُم مُّكَذِّبِینَ ۝٤٩

We do know that among you people are some who refuse to admit the truth of the Quran, albeit it is convincing, and quite clear

wa-innā lanaʿlamu anna minkum mukadhibīn

وَإِنَّهُۥ لَحَسۡرَةٌ عَلَى ٱلۡكَـٰفِرِینَ ۝٥٠

And that it has distressed the minds of those who refuse to acknowledge Allah and are satisfied with the age of discord

wa-innahu laḥasratun ʿalā l-kāfirīn

وَإِنَّهُۥ لَحَقُّ ٱلۡیَقِینِ ۝٥١

But it is the Absolute Truth which together with reality does accord

wa-innahu laḥaqqu l-yaqīn

فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِیمِ ۝٥٢

And so, praise the attributes and advance the glory of the Name of Allah, your Creator

fasabbiḥ bi-is'mi rabbika l-ʿaẓīm

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