The Reality, The Inevitable — Maududi Translation – Parallel Quran

1 The Doom

۞ ٱلۡحَاۤقَّةُ ۝١

The indubitable event

مَا ٱلۡحَاۤقَّةُ ۝٢

And what is that indubitable event

وَمَاۤ أَدۡرَىٰكَ مَا ٱلۡحَاۤقَّةُ ۝٣

And what do you know what that indubitable event is

wamā adrāka mā l-ḥāqat

كَذَّبَتۡ ثَمُودُ وَعَادُۢ بِٱلۡقَارِعَةِ ۝٤

The Thamud and the Ad denied the (possibility of a) sudden calamity, calling it false

kadhabat thamūdu waʿādun bil-qāriʿat

فَأَمَّا ثَمُودُ فَأُهۡلِكُوا۟ بِٱلطَّاغِیَةِ ۝٥

Then the Thamud were destroyed by an awesome upheaval

fa-ammā thamūdu fa-uh'likū bil-ṭāghiyat

وَأَمَّا عَادࣱ فَأُهۡلِكُوا۟ بِرِیحࣲ صَرۡصَرٍ عَاتِیَةࣲ ۝٦

and the Ad were destroyed by a furiously raging wind-stor

wa-ammā ʿādun fa-uh'likū birīḥin ṣarṣarin ʿātiyati

سَخَّرَهَا عَلَیۡهِمۡ سَبۡعَ لَیَالࣲ وَثَمَـٰنِیَةَ أَیَّامٍ حُسُومࣰاۖ فَتَرَى ٱلۡقَوۡمَ فِیهَا صَرۡعَىٰ كَأَنَّهُمۡ أَعۡجَازُ نَخۡلٍ خَاوِیَةࣲ ۝٧

which He let loose upon them for seven nights and eight days in succession; so that (if you had been there) you might have seen people lying prostrate, as though they were uprooted trunks of hollowed palm trees

sakharahā ʿalayhim sabʿa layālin wathamāniyata ayyāmin ḥusūman fatarā l-qawma fīhā ṣarʿā ka-annahum aʿjāzu nakhlin khāwiyati

فَهَلۡ تَرَىٰ لَهُم مِّنۢ بَاقِیَةࣲ ۝٨

Do you now see any trace of them

fahal tarā lahum min bāqiyati

وَجَاۤءَ فِرۡعَوۡنُ وَمَن قَبۡلَهُۥ وَٱلۡمُؤۡتَفِكَـٰتُ بِٱلۡخَاطِئَةِ ۝٩

Pharaoh and those before him and the people of the overturned habitations all engaged in the same great sin

wajāa fir'ʿawnu waman qablahu wal-mu'tafikātu bil-khāṭi-at

فَعَصَوۡا۟ رَسُولَ رَبِّهِمۡ فَأَخَذَهُمۡ أَخۡذَةࣰ رَّابِیَةً ۝١٠

They did not follow the Messenger of their Lord, and so He seized them with a severe grip

faʿaṣaw rasūla rabbihim fa-akhadhahum akhdhatan rābiyata

إِنَّا لَمَّا طَغَا ٱلۡمَاۤءُ حَمَلۡنَـٰكُمۡ فِی ٱلۡجَارِیَةِ ۝١١

Verily when the water rose to great heights, We bore you upon a floating vessel (i.e. the Ark

innā lammā ṭaghā l-māu ḥamalnākum fī l-jāriyat

لِنَجۡعَلَهَا لَكُمۡ تَذۡكِرَةࣰ وَتَعِیَهَاۤ أُذُنࣱ وَ ٰعِیَةࣱ ۝١٢

so that We might make it an instructive event for you, and retentive ears might preserve its memory

linajʿalahā lakum tadhkiratan wataʿiyahā udhunun wāʿiyatu

فَإِذَا نُفِخَ فِی ٱلصُّورِ نَفۡخَةࣱ وَ ٰحِدَةࣱ ۝١٣

So when the Trumpet is blown with a single blas

fa-idhā nufikha fī l-ṣūri nafkhatun wāḥidatu

وَحُمِلَتِ ٱلۡأَرۡضُ وَٱلۡجِبَالُ فَدُكَّتَا دَكَّةࣰ وَ ٰحِدَةࣰ ۝١٤

and the earth and the mountains are carried aloft and are crushed to bits at one stroke

waḥumilati l-arḍu wal-jibālu fadukkatā dakkatan wāḥidata

فَیَوۡمَىِٕذࣲ وَقَعَتِ ٱلۡوَاقِعَةُ ۝١٥

on that Day shall that indubitable event come to pass

fayawma-idhin waqaʿati l-wāqiʿat

وَٱنشَقَّتِ ٱلسَّمَاۤءُ فَهِیَ یَوۡمَىِٕذࣲ وَاهِیَةࣱ ۝١٦

when the sky will be rent asunder, the grip holding it together having loosened on that Day

wa-inshaqqati l-samāu fahiya yawma-idhin wāhiyatu

وَٱلۡمَلَكُ عَلَىٰۤ أَرۡجَاۤىِٕهَاۚ وَیَحۡمِلُ عَرۡشَ رَبِّكَ فَوۡقَهُمۡ یَوۡمَىِٕذࣲ ثَمَـٰنِیَةࣱ ۝١٧

and the angels will stand on the sides, with eight of them bearing aloft the Throne of your Lord on that Day

wal-malaku ʿalā arjāihā wayaḥmilu ʿarsha rabbika fawqahum yawma-idhin thamāniyatu

یَوۡمَىِٕذࣲ تُعۡرَضُونَ لَا تَخۡفَىٰ مِنكُمۡ خَافِیَةࣱ ۝١٨

That will be the Day when you shall be brought forth (before Allah) and no secret of yours shall remain hidden

yawma-idhin tuʿ'raḍūna lā takhfā minkum khāfiyatu

فَأَمَّا مَنۡ أُوتِیَ كِتَـٰبَهُۥ بِیَمِینِهِۦ فَیَقُولُ هَاۤؤُمُ ٱقۡرَءُوا۟ كِتَـٰبِیَهۡ ۝١٩

On that Day, he whose Record is given to him in his right hand will say: "Lo! Read my Record

fa-ammā man ūtiya kitābahu biyamīnihi fayaqūlu hāumu iq'raū kitābiya

إِنِّی ظَنَنتُ أَنِّی مُلَـٰقٍ حِسَابِیَهۡ ۝٢٠

Verily I was sure that I would be handed over my account."

innī ẓanantu annī mulāqin ḥisābiya

فَهُوَ فِی عِیشَةࣲ رَّاضِیَةࣲ ۝٢١

Then he shall find himself in a life of bliss

fahuwa fī ʿīshatin rāḍiyati

فِی جَنَّةٍ عَالِیَةࣲ ۝٢٢

in a lofty Garde

fī jannatin ʿāliyati

قُطُوفُهَا دَانِیَةࣱ ۝٢٣

the clusters of whose fruit will be hanging low to be within reach (of the inmates of Paradise)

quṭūfuhā dāniyatu

كُلُوا۟ وَٱشۡرَبُوا۟ هَنِیۤءَۢا بِمَاۤ أَسۡلَفۡتُمۡ فِی ٱلۡأَیَّامِ ٱلۡخَالِیَةِ ۝٢٤

(They will be told): "Eat and drink with good cheer as a reward for the good deeds you did in the days that have passed by."

kulū wa-ish'rabū hanīan bimā aslaftum fī l-ayāmi l-khāliyat

وَأَمَّا مَنۡ أُوتِیَ كِتَـٰبَهُۥ بِشِمَالِهِۦ فَیَقُولُ یَـٰلَیۡتَنِی لَمۡ أُوتَ كِتَـٰبِیَهۡ ۝٢٥

As for him whose Record will be given to him in his left hand, he will exclaim: "Would that I had never been given my Record

wa-ammā man ūtiya kitābahu bishimālihi fayaqūlu yālaytanī lam ūta kitābiya

وَلَمۡ أَدۡرِ مَا حِسَابِیَهۡ ۝٢٦

and had not known my account

walam adri mā ḥisābiya

یَـٰلَیۡتَهَا كَانَتِ ٱلۡقَاضِیَةَ ۝٢٧

Oh! Would that the death that came to me in the world had made an end of me

yālaytahā kānati l-qāḍiyat

مَاۤ أَغۡنَىٰ عَنِّی مَالِیَهۡۜ ۝٢٨

My riches have not availed me

mā aghnā ʿannī māliya

هَلَكَ عَنِّی سُلۡطَـٰنِیَهۡ ۝٢٩

and my authority has vanished."

halaka ʿannī sul'ṭāniya

خُذُوهُ فَغُلُّوهُ ۝٣٠

(A command will be issued): "Seize him and shackle him

khudhūhu faghullūh

ثُمَّ ٱلۡجَحِیمَ صَلُّوهُ ۝٣١

then cast him in the Fire

thumma l-jaḥīma ṣallūh

ثُمَّ فِی سِلۡسِلَةࣲ ذَرۡعُهَا سَبۡعُونَ ذِرَاعࣰا فَٱسۡلُكُوهُ ۝٣٢

then fasten him with a chain, seventy cubits long

thumma fī sil'silatin dharʿuhā sabʿūna dhirāʿan fa-us'lukūh

إِنَّهُۥ كَانَ لَا یُؤۡمِنُ بِٱللَّهِ ٱلۡعَظِیمِ ۝٣٣

He would not believe in Allah, the Most Great

innahu kāna lā yu'minu bil-lahi l-ʿaẓīm

وَلَا یَحُضُّ عَلَىٰ طَعَامِ ٱلۡمِسۡكِینِ ۝٣٤

nor would he urge the feeding of the poor

walā yaḥuḍḍu ʿalā ṭaʿāmi l-mis'kīn

فَلَیۡسَ لَهُ ٱلۡیَوۡمَ هَـٰهُنَا حَمِیمࣱ ۝٣٥

Today he has been left here friendless

falaysa lahu l-yawma hāhunā ḥamīmu

وَلَا طَعَامٌ إِلَّا مِنۡ غِسۡلِینࣲ ۝٣٦

and has no food except the filth from the washing of wounds

walā ṭaʿāmun illā min ghis'līni

لَّا یَأۡكُلُهُۥۤ إِلَّا ٱلۡخَـٰطِءُونَ ۝٣٧

which only the sinners will eat."

lā yakuluhu illā l-khāṭiūn

2 False Allegations refuted

فَلَاۤ أُقۡسِمُ بِمَا تُبۡصِرُونَ ۝٣٨

But no; I swear by what you see

falā uq'simu bimā tub'ṣirūn

وَمَا لَا تُبۡصِرُونَ ۝٣٩

and by what you do not see

wamā lā tub'ṣirūn

إِنَّهُۥ لَقَوۡلُ رَسُولࣲ كَرِیمࣲ ۝٤٠

that this is the speech of an honourable Messenger

innahu laqawlu rasūlin karīmi

وَمَا هُوَ بِقَوۡلِ شَاعِرࣲۚ قَلِیلࣰا مَّا تُؤۡمِنُونَ ۝٤١

not the speech of a poet. Little do you believe

wamā huwa biqawli shāʿirin qalīlan mā tu'minūn

وَلَا بِقَوۡلِ كَاهِنࣲۚ قَلِیلࣰا مَّا تَذَكَّرُونَ ۝٤٢

Nor is this the speech of a soothsayer. Little do you reflect

walā biqawli kāhinin qalīlan mā tadhakkarūn

تَنزِیلࣱ مِّن رَّبِّ ٱلۡعَـٰلَمِینَ ۝٤٣

It has been revealed by the Lord of the Universe

tanzīlun min rabbi l-ʿālamīn

وَلَوۡ تَقَوَّلَ عَلَیۡنَا بَعۡضَ ٱلۡأَقَاوِیلِ ۝٤٤

And if he [i.e., the Prophets] had forged this Discourse and thereafter ascribed it to Us

walaw taqawwala ʿalaynā baʿḍa l-aqāwīl

لَأَخَذۡنَا مِنۡهُ بِٱلۡیَمِینِ ۝٤٥

We would surely have seized him by the right hand

la-akhadhnā min'hu bil-yamīn

ثُمَّ لَقَطَعۡنَا مِنۡهُ ٱلۡوَتِینَ ۝٤٦

and then severed his life vein

thumma laqaṭaʿnā min'hu l-watīn

فَمَا مِنكُم مِّنۡ أَحَدٍ عَنۡهُ حَـٰجِزِینَ ۝٤٧

and not one of you would have been able to withhold Us from doing so

famā minkum min aḥadin ʿanhu ḥājizīn

وَإِنَّهُۥ لَتَذۡكِرَةࣱ لِّلۡمُتَّقِینَ ۝٤٨

Surely it is a Good Counsel for the God-fearing

wa-innahu latadhkiratun lil'muttaqīn

وَإِنَّا لَنَعۡلَمُ أَنَّ مِنكُم مُّكَذِّبِینَ ۝٤٩

We certainly know that some among you will give the lie to it

wa-innā lanaʿlamu anna minkum mukadhibīn

وَإِنَّهُۥ لَحَسۡرَةٌ عَلَى ٱلۡكَـٰفِرِینَ ۝٥٠

and surely it will be a cause of regret for the unbelievers

wa-innahu laḥasratun ʿalā l-kāfirīn

وَإِنَّهُۥ لَحَقُّ ٱلۡیَقِینِ ۝٥١

Certainly it is a Truth of absolute certainty

wa-innahu laḥaqqu l-yaqīn

فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِیمِ ۝٥٢

So glorify the name of your Lord Most Great

fasabbiḥ bi-is'mi rabbika l-ʿaẓīm

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