The Reality, The Inevitable — Shabbir Ahmed Translation – Parallel Quran

1 The Doom

۞ ٱلۡحَاۤقَّةُ ۝١

The Inevitable Reality

مَا ٱلۡحَاۤقَّةُ ۝٢

How awesome is the Inevitable Reality

وَمَاۤ أَدۡرَىٰكَ مَا ٱلۡحَاۤقَّةُ ۝٣

Ah, what can give you an idea what the Inevitable Reality is

wamā adrāka mā l-ḥāqat

كَذَّبَتۡ ثَمُودُ وَعَادُۢ بِٱلۡقَارِعَةِ ۝٤

Thamud and Aad denied the oncoming Uproar

kadhabat thamūdu waʿādun bil-qāriʿat

فَأَمَّا ثَمُودُ فَأُهۡلِكُوا۟ بِٱلطَّاغِیَةِ ۝٥

As for Thamud, they were destroyed by a thunderous blast

fa-ammā thamūdu fa-uh'likū bil-ṭāghiyat

وَأَمَّا عَادࣱ فَأُهۡلِكُوا۟ بِرِیحࣲ صَرۡصَرٍ عَاتِیَةࣲ ۝٦

And as for Aad, they were annihilated with raging hurricane winds

wa-ammā ʿādun fa-uh'likū birīḥin ṣarṣarin ʿātiyati

سَخَّرَهَا عَلَیۡهِمۡ سَبۡعَ لَیَالࣲ وَثَمَـٰنِیَةَ أَیَّامٍ حُسُومࣰاۖ فَتَرَى ٱلۡقَوۡمَ فِیهَا صَرۡعَىٰ كَأَنَّهُمۡ أَعۡجَازُ نَخۡلٍ خَاوِیَةࣲ ۝٧

Which He made it rage upon them for seven long nights and eight long days. Such that you could imagine those people as uprooted hollow palm-trunks. (54:20)

sakharahā ʿalayhim sabʿa layālin wathamāniyata ayyāmin ḥusūman fatarā l-qawma fīhā ṣarʿā ka-annahum aʿjāzu nakhlin khāwiyati

فَهَلۡ تَرَىٰ لَهُم مِّنۢ بَاقِیَةࣲ ۝٨

Now, can you see any remnants of them

fahal tarā lahum min bāqiyati

وَجَاۤءَ فِرۡعَوۡنُ وَمَن قَبۡلَهُۥ وَٱلۡمُؤۡتَفِكَـٰتُ بِٱلۡخَاطِئَةِ ۝٩

And there came Pharaoh, and many others before him, and the townships that were overthrown. All of them committed fault upon fault

wajāa fir'ʿawnu waman qablahu wal-mu'tafikātu bil-khāṭi-at

فَعَصَوۡا۟ رَسُولَ رَبِّهِمۡ فَأَخَذَهُمۡ أَخۡذَةࣰ رَّابِیَةً ۝١٠

For, they disobeyed the respective Messenger of their Lord. Consequently, He grasped them with a firm grasp

faʿaṣaw rasūla rabbihim fa-akhadhahum akhdhatan rābiyata

إِنَّا لَمَّا طَغَا ٱلۡمَاۤءُ حَمَلۡنَـٰكُمۡ فِی ٱلۡجَارِیَةِ ۝١١

Behold! When waters topped the levels, We carried you upon the watercraft

innā lammā ṭaghā l-māu ḥamalnākum fī l-jāriyat

لِنَجۡعَلَهَا لَكُمۡ تَذۡكِرَةࣰ وَتَعِیَهَاۤ أُذُنࣱ وَ ٰعِیَةࣱ ۝١٢

(These events are conveyed to you) so that We might make it a lesson for you, and that any attentive ear might take it to memory

linajʿalahā lakum tadhkiratan wataʿiyahā udhunun wāʿiyatu

فَإِذَا نُفِخَ فِی ٱلصُّورِ نَفۡخَةࣱ وَ ٰحِدَةࣱ ۝١٣

Hence, think when the Trumpet will be sounded with a single Blast

fa-idhā nufikha fī l-ṣūri nafkhatun wāḥidatu

وَحُمِلَتِ ٱلۡأَرۡضُ وَٱلۡجِبَالُ فَدُكَّتَا دَكَّةࣰ وَ ٰحِدَةࣰ ۝١٤

And the earth will be moved and the mountains, and struck with a stroke

waḥumilati l-arḍu wal-jibālu fadukkatā dakkatan wāḥidata

فَیَوۡمَىِٕذࣲ وَقَعَتِ ٱلۡوَاقِعَةُ ۝١٥

Then, on that Day when the Episode will come to pass

fayawma-idhin waqaʿati l-wāqiʿat

وَٱنشَقَّتِ ٱلسَّمَاۤءُ فَهِیَ یَوۡمَىِٕذࣲ وَاهِیَةࣱ ۝١٦

And when the sky will be rent asunder, such that frail will it be that Day

wa-inshaqqati l-samāu fahiya yawma-idhin wāhiyatu

وَٱلۡمَلَكُ عَلَىٰۤ أَرۡجَاۤىِٕهَاۚ وَیَحۡمِلُ عَرۡشَ رَبِّكَ فَوۡقَهُمۡ یَوۡمَىِٕذࣲ ثَمَـٰنِیَةࣱ ۝١٧

And the Divine Laws in Nature will rally around and your Lord's Supreme Control will reign over eight Universes that Day. (Instead of the current seven)

wal-malaku ʿalā arjāihā wayaḥmilu ʿarsha rabbika fawqahum yawma-idhin thamāniyatu

یَوۡمَىِٕذࣲ تُعۡرَضُونَ لَا تَخۡفَىٰ مِنكُمۡ خَافِیَةࣱ ۝١٨

On the Day you will be brought, not a single hidden deed of yours will remain hidden

yawma-idhin tuʿ'raḍūna lā takhfā minkum khāfiyatu

فَأَمَّا مَنۡ أُوتِیَ كِتَـٰبَهُۥ بِیَمِینِهِۦ فَیَقُولُ هَاۤؤُمُ ٱقۡرَءُوا۟ كِتَـٰبِیَهۡ ۝١٩

Then he who is given his record in his right hand, will say, "Come all of you around! Read this my record

fa-ammā man ūtiya kitābahu biyamīnihi fayaqūlu hāumu iq'raū kitābiya

إِنِّی ظَنَنتُ أَنِّی مُلَـٰقٍ حِسَابِیَهۡ ۝٢٠

Behold, I always thought that my account would be given to me."

innī ẓanantu annī mulāqin ḥisābiya

فَهُوَ فِی عِیشَةࣲ رَّاضِیَةࣲ ۝٢١

Then he will be in a state of Bliss

fahuwa fī ʿīshatin rāḍiyati

فِی جَنَّةٍ عَالِیَةࣲ ۝٢٢

In a lofty Garden

fī jannatin ʿāliyati

قُطُوفُهَا دَانِیَةࣱ ۝٢٣

With its fruit at hand

quṭūfuhā dāniyatu

كُلُوا۟ وَٱشۡرَبُوا۟ هَنِیۤءَۢا بِمَاۤ أَسۡلَفۡتُمۡ فِی ٱلۡأَیَّامِ ٱلۡخَالِیَةِ ۝٢٤

Eat and drink gleefully for what you did in the days past

kulū wa-ish'rabū hanīan bimā aslaftum fī l-ayāmi l-khāliyat

وَأَمَّا مَنۡ أُوتِیَ كِتَـٰبَهُۥ بِشِمَالِهِۦ فَیَقُولُ یَـٰلَیۡتَنِی لَمۡ أُوتَ كِتَـٰبِیَهۡ ۝٢٥

But as for him who is given his record in his left hand, he will say, "Oh, I wish I was never given my record

wa-ammā man ūtiya kitābahu bishimālihi fayaqūlu yālaytanī lam ūta kitābiya

وَلَمۡ أَدۡرِ مَا حِسَابِیَهۡ ۝٢٦

And knew not my account

walam adri mā ḥisābiya

یَـٰلَیۡتَهَا كَانَتِ ٱلۡقَاضِیَةَ ۝٢٧

Oh, could this be the end of me

yālaytahā kānati l-qāḍiyat

مَاۤ أَغۡنَىٰ عَنِّی مَالِیَهۡۜ ۝٢٨

Of no help is my wealth

mā aghnā ʿannī māliya

هَلَكَ عَنِّی سُلۡطَـٰنِیَهۡ ۝٢٩

Vanquished is all my control."

halaka ʿannī sul'ṭāniya

خُذُوهُ فَغُلُّوهُ ۝٣٠

Take him and shackle him! (Halt from further development)

khudhūhu faghullūh

ثُمَّ ٱلۡجَحِیمَ صَلُّوهُ ۝٣١

And then hurl him in the blazing flame of his deeds

thumma l-jaḥīma ṣallūh

ثُمَّ فِی سِلۡسِلَةࣲ ذَرۡعُهَا سَبۡعُونَ ذِرَاعࣰا فَٱسۡلُكُوهُ ۝٣٢

And then make him a link in the very long chain of people like him. (Seventy cubits = Very long)

thumma fī sil'silatin dharʿuhā sabʿūna dhirāʿan fa-us'lukūh

إِنَّهُۥ كَانَ لَا یُؤۡمِنُ بِٱللَّهِ ٱلۡعَظِیمِ ۝٣٣

Behold, he failed to grace himself with faith in Allah, the Tremendous

innahu kāna lā yu'minu bil-lahi l-ʿaẓīm

وَلَا یَحُضُّ عَلَىٰ طَعَامِ ٱلۡمِسۡكِینِ ۝٣٤

And arranged not to feed the needy

walā yaḥuḍḍu ʿalā ṭaʿāmi l-mis'kīn

فَلَیۡسَ لَهُ ٱلۡیَوۡمَ هَـٰهُنَا حَمِیمࣱ ۝٣٥

And so, he has no friend here today

falaysa lahu l-yawma hāhunā ḥamīmu

وَلَا طَعَامٌ إِلَّا مِنۡ غِسۡلِینࣲ ۝٣٦

Nor any food but the discarded shreds he gave to others

walā ṭaʿāmun illā min ghis'līni

لَّا یَأۡكُلُهُۥۤ إِلَّا ٱلۡخَـٰطِءُونَ ۝٣٧

Which none eat but those who faulted through life

lā yakuluhu illā l-khāṭiūn

2 False Allegations refuted

فَلَاۤ أُقۡسِمُ بِمَا تُبۡصِرُونَ ۝٣٨

But nay, I call to witness all that you see (that actions have consequences of their like)

falā uq'simu bimā tub'ṣirūn

وَمَا لَا تُبۡصِرُونَ ۝٣٩

And all that you see not (the subtle progression of the Law of Requital)

wamā lā tub'ṣirūn

إِنَّهُۥ لَقَوۡلُ رَسُولࣲ كَرِیمࣲ ۝٤٠

Behold, this is indeed the revealed Word in the dialect of a noble Messenger

innahu laqawlu rasūlin karīmi

وَمَا هُوَ بِقَوۡلِ شَاعِرࣲۚ قَلِیلࣰا مَّا تُؤۡمِنُونَ ۝٤١

This is not the speech of a poet. Seldom do you reach conviction

wamā huwa biqawli shāʿirin qalīlan mā tu'minūn

وَلَا بِقَوۡلِ كَاهِنࣲۚ قَلِیلࣰا مَّا تَذَكَّرُونَ ۝٤٢

Nor is it the word of a soothsayer. Little of your intellect do you bring to use

walā biqawli kāhinin qalīlan mā tadhakkarūn

تَنزِیلࣱ مِّن رَّبِّ ٱلۡعَـٰلَمِینَ ۝٤٣

It is a Revelation from the Lord of the Worlds

tanzīlun min rabbi l-ʿālamīn

وَلَوۡ تَقَوَّلَ عَلَیۡنَا بَعۡضَ ٱلۡأَقَاوِیلِ ۝٤٤

And if he had ascribed his sayings unto Us

walaw taqawwala ʿalaynā baʿḍa l-aqāwīl

لَأَخَذۡنَا مِنۡهُ بِٱلۡیَمِینِ ۝٤٥

We would have taken him by the right hand

la-akhadhnā min'hu bil-yamīn

ثُمَّ لَقَطَعۡنَا مِنۡهُ ٱلۡوَتِینَ ۝٤٦

And would have cut off his Aorta

thumma laqaṭaʿnā min'hu l-watīn

فَمَا مِنكُم مِّنۡ أَحَدٍ عَنۡهُ حَـٰجِزِینَ ۝٤٧

And none of you could stop Us from doing that

famā minkum min aḥadin ʿanhu ḥājizīn

وَإِنَّهُۥ لَتَذۡكِرَةࣱ لِّلۡمُتَّقِینَ ۝٤٨

But, verily, it is a Reminder and a giver of eminence to those who wish to walk aright

wa-innahu latadhkiratun lil'muttaqīn

وَإِنَّا لَنَعۡلَمُ أَنَّ مِنكُم مُّكَذِّبِینَ ۝٤٩

And behold, We know well that among you will be deniers

wa-innā lanaʿlamu anna minkum mukadhibīn

وَإِنَّهُۥ لَحَسۡرَةٌ عَلَى ٱلۡكَـٰفِرِینَ ۝٥٠

And behold, this denial will become a source of regret for the rejecters

wa-innahu laḥasratun ʿalā l-kāfirīn

وَإِنَّهُۥ لَحَقُّ ٱلۡیَقِینِ ۝٥١

For, verily, it is Truth Absolute

wa-innahu laḥaqqu l-yaqīn

فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِیمِ ۝٥٢

Therefore, work hard to manifest the Glory of your Lord's Tremendous Name

fasabbiḥ bi-is'mi rabbika l-ʿaẓīm

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