Concordance
نظر (nzr)
The root "nzhr" primarily means to look at or towards something with one's eye. It can also mean to consider or investigate something intellectually, or to face something.
Concordance — 130 Occurrences
Every place in the Qur'an where the root نظر appears, grouped by grammatical role.
Verb (101 verses)
Jonah 10:101
Verb
قُلِ ٱنظُرُوا۟ مَاذَا فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۚ وَمَا تُغۡنِی ٱلۡءَایَـٰتُ وَٱلنُّذُرُ عَن قَوۡمࣲ لَّا یُؤۡمِنُونَ ١٠١
Umm Muhammad (Sahih International):
Say, "Observe what is in the heavens and earth." But of no avail will be signs or warners to a people who do not believ
Abdel Haleem:
Say, ‘Look at what is in the heavens and on the earth.’ But what use are signs and warnings to people who will not believe
Muhammad Marmaduke Pickthall:
Say: Behold what is in the heavens and the earth! But revelations and warnings avail not folk who will not believe
Jonah 10:102
Verb
فَهَلۡ یَنتَظِرُونَ إِلَّا مِثۡلَ أَیَّامِ ٱلَّذِینَ خَلَوۡا۟ مِن قَبۡلِهِمۡۚ قُلۡ فَٱنتَظِرُوۤا۟ إِنِّی مَعَكُم مِّنَ ٱلۡمُنتَظِرِینَ ١٠٢
Umm Muhammad (Sahih International):
So do they wait except for like [what occurred in] the days of those who passed on before them? Say, "Then wait; indeed, I am with you among those who wait."
Abdel Haleem:
What are they waiting for but the punishment that came to those before them? Say, ‘Wait then, I am waiting too.’
Muhammad Marmaduke Pickthall:
What expect they save the like of the days of those who passed away before them? Say: Expect then! I am with you among the expectant
Jonah 10:14
Verb
ثُمَّ جَعَلۡنَـٰكُمۡ خَلَـٰۤىِٕفَ فِی ٱلۡأَرۡضِ مِنۢ بَعۡدِهِمۡ لِنَنظُرَ كَیۡفَ تَعۡمَلُونَ ١٤
Umm Muhammad (Sahih International):
Then We made you successors in the land after them so that We may observe how you will do
Abdel Haleem:
Later We made you their successors in the land, to see how you would behave
Muhammad Marmaduke Pickthall:
Then We appointed you viceroys in the earth after them, that We might see how ye behave
Jonah 10:20
Verb
وَیَقُولُونَ لَوۡلَاۤ أُنزِلَ عَلَیۡهِ ءَایَةࣱ مِّن رَّبِّهِۦۖ فَقُلۡ إِنَّمَا ٱلۡغَیۡبُ لِلَّهِ فَٱنتَظِرُوۤا۟ إِنِّی مَعَكُم مِّنَ ٱلۡمُنتَظِرِینَ ٢٠
Umm Muhammad (Sahih International):
And they say, "Why is a sign not sent down to him from his Lord?" So say, "The unseen is only for Allah [to administer], so wait; indeed, I am with you among those who wait."
Abdel Haleem:
They say, ‘Why has no miraculous sign been sent down to him from his Lord?’ Say [Prophet], ‘Only God knows the unseen, so wait- I too am waiting.’
Muhammad Marmaduke Pickthall:
And they will say: If only a portent were sent down upon him from his Lord! Then say, (O Muhammad): The Unseen belongeth to Allah. So wait! Lo! I am waiting with you
Jonah 10:39
Verb
بَلۡ كَذَّبُوا۟ بِمَا لَمۡ یُحِیطُوا۟ بِعِلۡمِهِۦ وَلَمَّا یَأۡتِهِمۡ تَأۡوِیلُهُۥۚ كَذَ ٰلِكَ كَذَّبَ ٱلَّذِینَ مِن قَبۡلِهِمۡۖ فَٱنظُرۡ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلظَّـٰلِمِینَ ٣٩
Umm Muhammad (Sahih International):
Rather, they have denied that which they encompass not in knowledge and whose interpretation has not yet come to them. Thus did those before them deny. Then observe how was the end of the wrongdoers
Abdel Haleem:
But they are denying what they cannot comprehend- its prophecy has yet to be fulfilled for them. In the same way, those before them refused to believe- see what was the end of those evildoers
Muhammad Marmaduke Pickthall:
Nay, but they denied that, the knowledge whereof they could not compass, and whereof the interpretation (in events) hath not yet come unto them. Even so did those before them deny. Then see what was the consequence for the wrong-doers
Jonah 10:43
Verb
وَمِنۡهُم مَّن یَنظُرُ إِلَیۡكَۚ أَفَأَنتَ تَهۡدِی ٱلۡعُمۡیَ وَلَوۡ كَانُوا۟ لَا یُبۡصِرُونَ ٤٣
Umm Muhammad (Sahih International):
And among them are those who look at you. But can you guide the blind although they will not [attempt to] see
Abdel Haleem:
Some of them look at you: but can you guide the blind if they will not see
Muhammad Marmaduke Pickthall:
And of them is he who looketh toward thee. But canst thou guide the blind even though they see not
Jonah 10:71
Verb
۞ وَٱتۡلُ عَلَیۡهِمۡ نَبَأَ نُوحٍ إِذۡ قَالَ لِقَوۡمِهِۦ یَـٰقَوۡمِ إِن كَانَ كَبُرَ عَلَیۡكُم مَّقَامِی وَتَذۡكِیرِی بِءَایَـٰتِ ٱللَّهِ فَعَلَى ٱللَّهِ تَوَكَّلۡتُ فَأَجۡمِعُوۤا۟ أَمۡرَكُمۡ وَشُرَكَاۤءَكُمۡ ثُمَّ لَا یَكُنۡ أَمۡرُكُمۡ عَلَیۡكُمۡ غُمَّةࣰ ثُمَّ ٱقۡضُوۤا۟ إِلَیَّ وَلَا تُنظِرُونِ ٧١
Umm Muhammad (Sahih International):
And recite to them the news of Noah, when he said to his people, "O my people, if my residence and my reminding of the signs of Allah has become burdensome upon you - then I have relied upon Allah . So resolve upon your plan and [call upon] your associates. Then let not your plan be obscure to you. Then carry it out upon me and do not give me respite
Abdel Haleem:
Tell them the story of Noah. He said to his people, ‘My people, if my presence among you and my reminding you of God’s signs is too much for you, then I put my trust in God. Agree on your course of action, you and your partner-gods- do not be hesitant or secretive about it- then carry out your decision on me and give me no respite
Muhammad Marmaduke Pickthall:
Recite unto them the story of Noah, when he told his people: O my people! If my sojourn (here) and my reminding you by Allah's revelations are an offence unto you, in Allah have I put my trust, so decide upon your course of action you and your partners. Let not your course of action be in doubt for you. Then have at me, give me no respite
Jonah 10:73
Verb
فَكَذَّبُوهُ فَنَجَّیۡنَـٰهُ وَمَن مَّعَهُۥ فِی ٱلۡفُلۡكِ وَجَعَلۡنَـٰهُمۡ خَلَـٰۤىِٕفَ وَأَغۡرَقۡنَا ٱلَّذِینَ كَذَّبُوا۟ بِءَایَـٰتِنَاۖ فَٱنظُرۡ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلۡمُنذَرِینَ ٧٣
Umm Muhammad (Sahih International):
And they denied him, so We saved him and those with him in the ship and made them successors, and We drowned those who denied Our signs. Then see how was the end of those who were warned
Abdel Haleem:
But they rejected him. We saved him and those with him on the Ark and let them survive; and We drowned those who denied Our revelations- see what was the end of those who were forewarned
Muhammad Marmaduke Pickthall:
But they denied him, so We saved him and those with him in the ship, and made them viceroys (in the earth), while We drowned those who denied Our revelations. See then the nature of the consequence for those who had been warned
Hud 11:122
Verb
وَٱنتَظِرُوۤا۟ إِنَّا مُنتَظِرُونَ ١٢٢
Umm Muhammad (Sahih International):
And wait, indeed, we are waiting."
Abdel Haleem:
and ‘Wait: we too are waiting.’
Muhammad Marmaduke Pickthall:
And wait! Lo! We (too) are waiting
Hud 11:55
Verb
مِن دُونِهِۦۖ فَكِیدُونِی جَمِیعࣰا ثُمَّ لَا تُنظِرُونِ ٥٥
Umm Muhammad (Sahih International):
Other than Him. So plot against me all together; then do not give me respite
Abdel Haleem:
So plot against me, all of you, and give me no respite
Muhammad Marmaduke Pickthall:
Beside Him. So (try to) circumvent me, all of you, give me no respite
Joseph 12:109
Verb
وَمَاۤ أَرۡسَلۡنَا مِن قَبۡلِكَ إِلَّا رِجَالࣰا نُّوحِیۤ إِلَیۡهِم مِّنۡ أَهۡلِ ٱلۡقُرَىٰۤۗ أَفَلَمۡ یَسِیرُوا۟ فِی ٱلۡأَرۡضِ فَیَنظُرُوا۟ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلَّذِینَ مِن قَبۡلِهِمۡۗ وَلَدَارُ ٱلۡءَاخِرَةِ خَیۡرࣱ لِّلَّذِینَ ٱتَّقَوۡا۟ۚ أَفَلَا تَعۡقِلُونَ ١٠٩
Umm Muhammad (Sahih International):
And We sent not before you [as messengers] except men to whom We revealed from among the people of cities. So have they not traveled through the earth and observed how was the end of those before them? And the home of the Hereafter is best for those who fear Allah ; then will you not reason
Abdel Haleem:
All the messengers We sent before you [Muhammad] were men to whom We made revelations, men chosen from the people of their towns. Have the [disbelievers] not travelled through the land and seen the end of those who went before them? For those who are mindful of God, the Home in the Hereafter is better. Do you [people] not use your reason
Muhammad Marmaduke Pickthall:
We sent not before thee (any messengers) save men whom We inspired from among the folk of the townships - Have they not travelled in the land and seen the nature of the consequence for those who were before them? And verily the abode of the Hereafter, for those who ward off (evil), is best. Have ye then no sense?
قَالَ رَبِّ فَأَنظِرۡنِیۤ إِلَىٰ یَوۡمِ یُبۡعَثُونَ ٣٦
Umm Muhammad (Sahih International):
He said,"My Lord, then reprieve me until the Day they are resurrected."
Abdel Haleem:
Iblis said, ‘My Lord, give me respite until the Day when they are raised from the dead.’
Muhammad Marmaduke Pickthall:
He said: My Lord! Reprieve me till the day when they are raised
The Bee 16:33
Verb
هَلۡ یَنظُرُونَ إِلَّاۤ أَن تَأۡتِیَهُمُ ٱلۡمَلَـٰۤىِٕكَةُ أَوۡ یَأۡتِیَ أَمۡرُ رَبِّكَۚ كَذَ ٰلِكَ فَعَلَ ٱلَّذِینَ مِن قَبۡلِهِمۡۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَـٰكِن كَانُوۤا۟ أَنفُسَهُمۡ یَظۡلِمُونَ ٣٣
Umm Muhammad (Sahih International):
Do the disbelievers await [anything] except that the angels should come to them or there comes the command of your Lord? Thus did those do before them. And Allah wronged them not, but they had been wronging themselves
Abdel Haleem:
Are the disbelievers waiting for the angels to come to them, or your Lord’s Judgement? Those who went before them did the same. God did not wrong them; they wronged themselves
Muhammad Marmaduke Pickthall:
Await they aught say that the angels should come unto them or thy Lord's command should come to pass? Even so did those before them. Allah wronged them not, but they did wrong themselves
The Bee 16:36
Verb
وَلَقَدۡ بَعَثۡنَا فِی كُلِّ أُمَّةࣲ رَّسُولًا أَنِ ٱعۡبُدُوا۟ ٱللَّهَ وَٱجۡتَنِبُوا۟ ٱلطَّـٰغُوتَۖ فَمِنۡهُم مَّنۡ هَدَى ٱللَّهُ وَمِنۡهُم مَّنۡ حَقَّتۡ عَلَیۡهِ ٱلضَّلَـٰلَةُۚ فَسِیرُوا۟ فِی ٱلۡأَرۡضِ فَٱنظُرُوا۟ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلۡمُكَذِّبِینَ ٣٦
Umm Muhammad (Sahih International):
And We certainly sent into every nation a messenger, [saying], "Worship Allah and avoid Taghut." And among them were those whom Allah guided, and among them were those upon whom error was [deservedly] decreed. So proceed through the earth and observe how was the end of the deniers
Abdel Haleem:
We sent a messenger to every community, saying, ‘Worship God and shun false gods.’ Among them were some God guided; misguidance took hold of others. So travel through the earth and see what was the fate of those who denied the truth
Muhammad Marmaduke Pickthall:
And verily We have raised in every nation a messenger, (proclaiming): Serve Allah and shun false gods. Then some of them (there were) whom Allah guided, and some of them (there were) upon whom error had just hold. Do but travel in the land and see the nature of the consequence for the deniers
The Bee 16:85
Verb
وَإِذَا رَءَا ٱلَّذِینَ ظَلَمُوا۟ ٱلۡعَذَابَ فَلَا یُخَفَّفُ عَنۡهُمۡ وَلَا هُمۡ یُنظَرُونَ ٨٥
Umm Muhammad (Sahih International):
And when those who wronged see the punishment, it will not be lightened for them, nor will they be reprieved
Abdel Haleem:
When the evildoers face punishment it will not be lightened for them nor will they be given any respite
Muhammad Marmaduke Pickthall:
And when those who did wrong behold the doom, it will not be made light for them, nor will they be reprieved
ٱنظُرۡ كَیۡفَ فَضَّلۡنَا بَعۡضَهُمۡ عَلَىٰ بَعۡضࣲۚ وَلَلۡءَاخِرَةُ أَكۡبَرُ دَرَجَـٰتࣲ وَأَكۡبَرُ تَفۡضِیلࣰا ٢١
Umm Muhammad (Sahih International):
Look how We have favored [in provision] some of them over others. But the Hereafter is greater in degrees [of difference] and greater in distinction
Abdel Haleem:
see how We have given some more than others- but the Hereafter holds greater ranks and greater favours
Muhammad Marmaduke Pickthall:
See how We prefer one of them above another, and verily the Hereafter will be greater in degrees and greater in preferment
ٱنظُرۡ كَیۡفَ ضَرَبُوا۟ لَكَ ٱلۡأَمۡثَالَ فَضَلُّوا۟ فَلَا یَسۡتَطِیعُونَ سَبِیلࣰا ٤٨
Umm Muhammad (Sahih International):
Look how they strike for you comparisons; but they have strayed, so they cannot [find] a way
Abdel Haleem:
See what they think you are like! But they are lost and cannot find the right way
Muhammad Marmaduke Pickthall:
See what similitudes they coin for thee, and thus are all astray, and cannot find a road
The Cave 18:19
Verb
وَكَذَ ٰلِكَ بَعَثۡنَـٰهُمۡ لِیَتَسَاۤءَلُوا۟ بَیۡنَهُمۡۚ قَالَ قَاۤىِٕلࣱ مِّنۡهُمۡ كَمۡ لَبِثۡتُمۡۖ قَالُوا۟ لَبِثۡنَا یَوۡمًا أَوۡ بَعۡضَ یَوۡمࣲۚ قَالُوا۟ رَبُّكُمۡ أَعۡلَمُ بِمَا لَبِثۡتُمۡ فَٱبۡعَثُوۤا۟ أَحَدَكُم بِوَرِقِكُمۡ هَـٰذِهِۦۤ إِلَى ٱلۡمَدِینَةِ فَلۡیَنظُرۡ أَیُّهَاۤ أَزۡكَىٰ طَعَامࣰا فَلۡیَأۡتِكُم بِرِزۡقࣲ مِّنۡهُ وَلۡیَتَلَطَّفۡ وَلَا یُشۡعِرَنَّ بِكُمۡ أَحَدًا ١٩
Umm Muhammad (Sahih International):
And similarly, We awakened them that they might question one another. Said a speaker from among them, "How long have you remained [here]?" They said, "We have remained a day or part of a day." They said, "Your Lord is most knowing of how long you remained. So send one of you with this silver coin of yours to the city and let him look to which is the best of food and bring you provision from it and let him be cautious. And let no one be aware of you
Abdel Haleem:
In time We woke them, and they began to question one another. One of them asked, ‘How long have you been here?’ and [some] answered, ‘A day or part of a day,’ but then [others] said, ‘Your Lord knows best how long you have been here. One of you go to the city with your silver coins, find out where the best food is there, and bring some back. But be careful not to let anyone know about you
Muhammad Marmaduke Pickthall:
And in like manner We awakened them that they might question one another. A speaker from among them said: How long have ye tarried? They said: We have tarried a day or some part of a day, (Others) said: Your Lord best knoweth what ye have tarried. Now send one of you with this your silver coin unto the city, and let him see what food is purest there and bring you a supply thereof. Let him be courteous and let no man know of you
Ta Ha 20:97
Verb
قَالَ فَٱذۡهَبۡ فَإِنَّ لَكَ فِی ٱلۡحَیَوٰةِ أَن تَقُولَ لَا مِسَاسَۖ وَإِنَّ لَكَ مَوۡعِدࣰا لَّن تُخۡلَفَهُۥۖ وَٱنظُرۡ إِلَىٰۤ إِلَـٰهِكَ ٱلَّذِی ظَلۡتَ عَلَیۡهِ عَاكِفࣰاۖ لَّنُحَرِّقَنَّهُۥ ثُمَّ لَنَنسِفَنَّهُۥ فِی ٱلۡیَمِّ نَسۡفًا ٩٧
Umm Muhammad (Sahih International):
[Moses] said, "Then go. And indeed, it is [decreed] for you in [this] life to say, 'No contact.' And indeed, you have an appointment [in the Hereafter] you will not fail to keep. And look at your 'god' to which you remained devoted. We will surely burn it and blow it into the sea with a blast
Abdel Haleem:
Moses said, ‘Get away from here! Your lot in this life is to say, “Do not touch me,” but you have an appointment from which there is no escape. Look at your god which you have kept on worshipping- we shall grind it down and scatter it into the sea
Muhammad Marmaduke Pickthall:
(Moses) said: Then go! and lo! in this life it is for thee to say: Touch me not! and lo! there is for thee a tryst thou canst not break. Now look upon thy god of which thou hast remained a votary. Verily we will burn it and will scatter its dust over the sea
The Prophets 21:40
Verb
بَلۡ تَأۡتِیهِم بَغۡتَةࣰ فَتَبۡهَتُهُمۡ فَلَا یَسۡتَطِیعُونَ رَدَّهَا وَلَا هُمۡ یُنظَرُونَ ٤٠
Umm Muhammad (Sahih International):
Rather, it will come to them unexpectedly and bewilder them, and they will not be able to repel it, nor will they be reprieved
Abdel Haleem:
It will come upon them suddenly and stupefy them; they will be powerless to push it away; they will not be reprieved
Muhammad Marmaduke Pickthall:
Nay, but it will come upon them unawares so that it will stupefy them, and they will be unable to repel it, neither will they be reprieved
The Pilgrimage 22:15
Verb
مَن كَانَ یَظُنُّ أَن لَّن یَنصُرَهُ ٱللَّهُ فِی ٱلدُّنۡیَا وَٱلۡءَاخِرَةِ فَلۡیَمۡدُدۡ بِسَبَبٍ إِلَى ٱلسَّمَاۤءِ ثُمَّ لۡیَقۡطَعۡ فَلۡیَنظُرۡ هَلۡ یُذۡهِبَنَّ كَیۡدُهُۥ مَا یَغِیظُ ١٥
Umm Muhammad (Sahih International):
Whoever should think that Allah will not support [Prophet Muhammad] in this world and the Hereafter - let him extend a rope to the ceiling, then cut off [his breath], and let him see: will his effort remove that which enrages [him]
Abdel Haleem:
Anyone who thinks that God will not support him in this world and the next should stretch a rope up to the sky, climb all the way up it, and see whether this strategy removes the cause of his anger
Muhammad Marmaduke Pickthall:
Whoso is wont to think (through envy) that Allah will not give him (Muhammad) victory in the world and the Hereafter (and is enraged at the thought of his victory), let him stretch a rope up to the roof (of his dwelling), and let him hang himself. Then let him see whether his strategy dispelleth that whereat he rageth!
ٱنظُرۡ كَیۡفَ ضَرَبُوا۟ لَكَ ٱلۡأَمۡثَـٰلَ فَضَلُّوا۟ فَلَا یَسۡتَطِیعُونَ سَبِیلࣰا ٩
Umm Muhammad (Sahih International):
Look how they strike for you comparisons; but they have strayed, so they cannot [find] a way
Abdel Haleem:
See what they think you are like! They have gone astray and cannot find the right way
Muhammad Marmaduke Pickthall:
See how they coin similitudes for thee, so that they are all astray and cannot find a road
وَجَحَدُوا۟ بِهَا وَٱسۡتَیۡقَنَتۡهَاۤ أَنفُسُهُمۡ ظُلۡمࣰا وَعُلُوࣰّاۚ فَٱنظُرۡ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلۡمُفۡسِدِینَ ١٤
Umm Muhammad (Sahih International):
And they rejected them, while their [inner] selves were convinced thereof, out of injustice and haughtiness. So see how was the end of the corrupters
Abdel Haleem:
They denied them, in their wickedness and their pride, even though their souls acknowledged them as true. See how those who spread corruption met their end
Muhammad Marmaduke Pickthall:
And they denied them, though their souls acknowledged them, for spite and arrogance. Then see the nature of the consequence for the wrong-doers
۞ قَالَ سَنَنظُرُ أَصَدَقۡتَ أَمۡ كُنتَ مِنَ ٱلۡكَـٰذِبِینَ ٢٧
Umm Muhammad (Sahih International):
[Solomon] said, "We will see whether you were truthful or were of the liars
Abdel Haleem:
Solomon said, ‘We shall see whether you are telling the truth or lying
Muhammad Marmaduke Pickthall:
(Solomon) said: We shall see whether thou speakest truth or whether thou art of the liars
ٱذۡهَب بِّكِتَـٰبِی هَـٰذَا فَأَلۡقِهۡ إِلَیۡهِمۡ ثُمَّ تَوَلَّ عَنۡهُمۡ فَٱنظُرۡ مَاذَا یَرۡجِعُونَ ٢٨
Umm Muhammad (Sahih International):
Take this letter of mine and deliver it to them. Then leave them and see what [answer] they will return."
Abdel Haleem:
Take this letter of mine and deliver it to them, then withdraw and see what answer they send back.’
Muhammad Marmaduke Pickthall:
Go with this my letter and throw it down unto them; then turn away and see what (answer) they return
قَالُوا۟ نَحۡنُ أُو۟لُوا۟ قُوَّةࣲ وَأُو۟لُوا۟ بَأۡسࣲ شَدِیدࣲ وَٱلۡأَمۡرُ إِلَیۡكِ فَٱنظُرِی مَاذَا تَأۡمُرِینَ ٣٣
Umm Muhammad (Sahih International):
They said, "We are men of strength and of great military might, but the command is yours, so see what you will command."
Abdel Haleem:
They replied, ‘We possess great force and power in war, but you are in command, so consider what orders to give us.’
Muhammad Marmaduke Pickthall:
They said: We are lords of might and lords of great prowess, but it is for thee to command; so consider what thou wilt command
قَالَ نَكِّرُوا۟ لَهَا عَرۡشَهَا نَنظُرۡ أَتَهۡتَدِیۤ أَمۡ تَكُونُ مِنَ ٱلَّذِینَ لَا یَهۡتَدُونَ ٤١
Umm Muhammad (Sahih International):
He said, "Disguise for her her throne; we will see whether she will be guided [to truth] or will be of those who is not guided."
Abdel Haleem:
Then he said, ‘Disguise her throne, and we shall see whether or not she recognizes it.’
Muhammad Marmaduke Pickthall:
He said: Disguise her throne for her that we may see whether she will go aright or be of those not rightly guided
فَٱنظُرۡ كَیۡفَ كَانَ عَـٰقِبَةُ مَكۡرِهِمۡ أَنَّا دَمَّرۡنَـٰهُمۡ وَقَوۡمَهُمۡ أَجۡمَعِینَ ٥١
Umm Muhammad (Sahih International):
Then look how was the outcome of their plan - that We destroyed them and their people, all
Abdel Haleem:
See how their scheming ended: We destroyed them utterly, along with all their people
Muhammad Marmaduke Pickthall:
Then see the nature of the consequence of their plotting, for lo! We destroyed them and their people, every one
قُلۡ سِیرُوا۟ فِی ٱلۡأَرۡضِ فَٱنظُرُوا۟ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلۡمُجۡرِمِینَ ٦٩
Umm Muhammad (Sahih International):
Say, [O Muhammad], "Travel through the land and observe how was the end of the criminals."
Abdel Haleem:
[Prophet], say, ‘Travel through the earth and see how the evildoers ended up.’
Muhammad Marmaduke Pickthall:
Say (unto them, O Muhammad): Travel in the land and see the nature of the sequel for the guilty
فَأَخَذۡنَـٰهُ وَجُنُودَهُۥ فَنَبَذۡنَـٰهُمۡ فِی ٱلۡیَمِّۖ فَٱنظُرۡ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلظَّـٰلِمِینَ ٤٠
Umm Muhammad (Sahih International):
So We took him and his soldiers and threw them into the sea. So see how was the end of the wrongdoers
Abdel Haleem:
so We seized him and his armies and threw them into the sea. See what became of the wrongdoers
Muhammad Marmaduke Pickthall:
Therefor We seized him and his hosts, and abandoned them unto the sea. Behold the nature of the consequence for evil-doers
The Spider 29:20
Verb
قُلۡ سِیرُوا۟ فِی ٱلۡأَرۡضِ فَٱنظُرُوا۟ كَیۡفَ بَدَأَ ٱلۡخَلۡقَۚ ثُمَّ ٱللَّهُ یُنشِئُ ٱلنَّشۡأَةَ ٱلۡءَاخِرَةَۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرࣱ ٢٠
Umm Muhammad (Sahih International):
Say, [O Muhammad], "Travel through the land and observe how He began creation. Then Allah will produce the final creation. Indeed Allah , over all things, is competent."
Abdel Haleem:
Say, ‘Travel throughout the earth and see how He brings life into being: and He will bring the next life into being. God has power over all things
Muhammad Marmaduke Pickthall:
Say (O Muhammad): Travel in the land and see how He originated creation, then Allah bringeth forth the later growth. Lo! Allah is Able to do all things
The Cow 2:104
Verb
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَا تَقُولُوا۟ رَ ٰعِنَا وَقُولُوا۟ ٱنظُرۡنَا وَٱسۡمَعُوا۟ۗ وَلِلۡكَـٰفِرِینَ عَذَابٌ أَلِیمࣱ ١٠٤
Umm Muhammad (Sahih International):
O you who have believed, say not [to Allah 's Messenger], "Ra'ina" but say, "Unthurna" and listen. And for the disbelievers is a painful punishment
Abdel Haleem:
Believers, do not say [to the Prophet], ‘Raina,’ but say, ‘Unzurna,’ and listen [to him]: an agonizing torment awaits those who ignore [God’s words]
Muhammad Marmaduke Pickthall:
O ye who believe, say not (unto the Prophet): "Listen to us" but say "Look upon us," and be ye listeners. For disbelievers is a painful doom
The Cow 2:162
Verb
خَـٰلِدِینَ فِیهَا لَا یُخَفَّفُ عَنۡهُمُ ٱلۡعَذَابُ وَلَا هُمۡ یُنظَرُونَ ١٦٢
Umm Muhammad (Sahih International):
Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved
Abdel Haleem:
They will remain in this state of rejection: their punishment will not be lightened, nor will they be reprieved
Muhammad Marmaduke Pickthall:
They ever dwell therein. The doom will not be lightened for them, neither will they be reprieved
The Cow 2:210
Verb
هَلۡ یَنظُرُونَ إِلَّاۤ أَن یَأۡتِیَهُمُ ٱللَّهُ فِی ظُلَلࣲ مِّنَ ٱلۡغَمَامِ وَٱلۡمَلَـٰۤىِٕكَةُ وَقُضِیَ ٱلۡأَمۡرُۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُ ٢١٠
Umm Muhammad (Sahih International):
Do they await but that Allah should come to them in covers of clouds and the angels [as well] and the matter is [then] decided? And to Allah [all] matters are returned
Abdel Haleem:
Are these people waiting for God to come to them in the shadows of the clouds, together with the angels? But the matter would already have been decided by then: all matters are brought back to God
Muhammad Marmaduke Pickthall:
Wait they for naught else than that Allah should come unto them in the shadows of the clouds with the angels? Then the case would be already judged. All cases go back to Allah (for judgment)
The Cow 2:259
Verb
أَوۡ كَٱلَّذِی مَرَّ عَلَىٰ قَرۡیَةࣲ وَهِیَ خَاوِیَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ یُحۡیِۦ هَـٰذِهِ ٱللَّهُ بَعۡدَ مَوۡتِهَاۖ فَأَمَاتَهُ ٱللَّهُ مِا۟ئَةَ عَامࣲ ثُمَّ بَعَثَهُۥۖ قَالَ كَمۡ لَبِثۡتَۖ قَالَ لَبِثۡتُ یَوۡمًا أَوۡ بَعۡضَ یَوۡمࣲۖ قَالَ بَل لَّبِثۡتَ مِا۟ئَةَ عَامࣲ فَٱنظُرۡ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمۡ یَتَسَنَّهۡۖ وَٱنظُرۡ إِلَىٰ حِمَارِكَ وَلِنَجۡعَلَكَ ءَایَةࣰ لِّلنَّاسِۖ وَٱنظُرۡ إِلَى ٱلۡعِظَامِ كَیۡفَ نُنشِزُهَا ثُمَّ نَكۡسُوهَا لَحۡمࣰاۚ فَلَمَّا تَبَیَّنَ لَهُۥ قَالَ أَعۡلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرࣱ ٢٥٩
Umm Muhammad (Sahih International):
Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allah bring this to life after its death?" So Allah caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" The man said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allah is over all things competent."
Abdel Haleem:
Or take the one who passed by a ruined town. He said, ‘How will God give this life when it has died?’ So God made him die for a hundred years, and then raised him up, saying, ‘How long did you stay like that?’ He answered, ‘A day, or part of a day.’ God said, ‘No, you stayed like that for a hundred years. Look at your food and drink: they have not gone bad. Look at your donkey- We will make you a sign for the people- look at the bones: see how We bring them together and clothe them with flesh!’ When all became clear to him, he said, ‘Now I know that God has power over everything.’
Muhammad Marmaduke Pickthall:
Or (bethink thee of) the like of him who, passing by a township which had fallen into utter ruin, exclaimed: How shall Allah give this township life after its death? And Allah made him die a hundred years, then brought him back to life. He said: How long hast thou tarried? (The man) said: I have tarried a day or part of a day. (He) said: Nay, but thou hast tarried for a hundred years. Just look at thy food and drink which have not rotted! Look at thine ass! And, that We may make thee a token unto mankind, look at the bones, how We adjust them and then cover them with flesh! And when (the matter) became clear unto him, he said: I know now that Allah is Able to do all things
The Cow 2:50
Verb
وَإِذۡ فَرَقۡنَا بِكُمُ ٱلۡبَحۡرَ فَأَنجَیۡنَـٰكُمۡ وَأَغۡرَقۡنَاۤ ءَالَ فِرۡعَوۡنَ وَأَنتُمۡ تَنظُرُونَ ٥٠
Umm Muhammad (Sahih International):
And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on
Abdel Haleem:
and when We parted the sea for you, so saving you and drowning Pharaoh’s people right before your eyes
Muhammad Marmaduke Pickthall:
And when We brought you through the sea and rescued you, and drowned the folk of Pharaoh in your sight
The Cow 2:55
Verb
وَإِذۡ قُلۡتُمۡ یَـٰمُوسَىٰ لَن نُّؤۡمِنَ لَكَ حَتَّىٰ نَرَى ٱللَّهَ جَهۡرَةࣰ فَأَخَذَتۡكُمُ ٱلصَّـٰعِقَةُ وَأَنتُمۡ تَنظُرُونَ ٥٥
Umm Muhammad (Sahih International):
And [recall] when you said, "O Moses, we will never believe you until we see Allah outright"; so the thunderbolt took you while you were looking on
Abdel Haleem:
Remember when you said, ‘Moses, we will not believe you until we see God face to face.’ At that, thunderbolts struck you as you looked on
Muhammad Marmaduke Pickthall:
And when ye said: O Moses! We will not believe in thee till we see Allah plainly; and even while ye gazed the lightning seized you
قُلۡ سِیرُوا۟ فِی ٱلۡأَرۡضِ فَٱنظُرُوا۟ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلَّذِینَ مِن قَبۡلُۚ كَانَ أَكۡثَرُهُم مُّشۡرِكِینَ ٤٢
Umm Muhammad (Sahih International):
Say, [O Muhammad], "Travel through the land and observe how was the end of those before. Most of them were associators [of others with Allah ]
Abdel Haleem:
Say, ‘Travel through the land, and see how those before you met their end- most of them were idolaters.’
Muhammad Marmaduke Pickthall:
Say (O Muhammad, to the disbelievers): Travel in the land, and see the nature of the consequence for those who were before you! Most of them were idolaters
فَٱنظُرۡ إِلَىٰۤ ءَاثَـٰرِ رَحۡمَتِ ٱللَّهِ كَیۡفَ یُحۡیِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَاۤۚ إِنَّ ذَ ٰلِكَ لَمُحۡیِ ٱلۡمَوۡتَىٰۖ وَهُوَ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرࣱ ٥٠
Umm Muhammad (Sahih International):
So observe the effects of the mercy of Allah - how He gives life to the earth after its lifelessness. Indeed, that [same one] will give life to the dead, and He is over all things competent
Abdel Haleem:
Look, then, at the imprints of God’s mercy, how He restores the earth to life after death: this same God is the one who will return people to life after death- He has power over all things
Muhammad Marmaduke Pickthall:
Look, therefore, at the prints of Allah's mercy (in creation): how He quickeneth the earth after her death. Lo! He verily is the Quickener of the Dead, and He is Able to do all things
أَوَ لَمۡ یَسِیرُوا۟ فِی ٱلۡأَرۡضِ فَیَنظُرُوا۟ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلَّذِینَ مِن قَبۡلِهِمۡۚ كَانُوۤا۟ أَشَدَّ مِنۡهُمۡ قُوَّةࣰ وَأَثَارُوا۟ ٱلۡأَرۡضَ وَعَمَرُوهَاۤ أَكۡثَرَ مِمَّا عَمَرُوهَا وَجَاۤءَتۡهُمۡ رُسُلُهُم بِٱلۡبَیِّنَـٰتِۖ فَمَا كَانَ ٱللَّهُ لِیَظۡلِمَهُمۡ وَلَـٰكِن كَانُوۤا۟ أَنفُسَهُمۡ یَظۡلِمُونَ ٩
Umm Muhammad (Sahih International):
Have they not traveled through the earth and observed how was the end of those before them? They were greater than them in power, and they plowed the earth and built it up more than they have built it up, and their messengers came to them with clear evidences. And Allah would not ever have wronged them, but they were wronging themselves
Abdel Haleem:
Have they not travelled through the land and seen how their predecessors met their end? They were mightier than them: they cultivated the earth more and built more upon it. Their own mes-sengers also came to them with clear signs: God did not wrong them; they wronged themselves
Muhammad Marmaduke Pickthall:
Have they not travelled in the land and seen the nature of the consequence for those who were before them? They were stronger than these in power, and they dug the earth and built upon it more than these have built. Messengers of their own came unto them with clear proofs (of Allah's Sovereignty). Surely Allah wronged them not, but they did wrong themselves
قُلۡ یَوۡمَ ٱلۡفَتۡحِ لَا یَنفَعُ ٱلَّذِینَ كَفَرُوۤا۟ إِیمَـٰنُهُمۡ وَلَا هُمۡ یُنظَرُونَ ٢٩
Umm Muhammad (Sahih International):
Say, [O Muhammad], "On the Day of Conquest the belief of those who had disbelieved will not benefit them, nor will they be reprieved."
Abdel Haleem:
Say, ‘On the Day of Decision it will be no use for the disbelievers to believe; they will be granted no respite.’
Muhammad Marmaduke Pickthall:
Say (unto them): On the day of the victory the faith of those who disbelieve (and who then will believe) will not avail them, neither will they be reprieved
فَأَعۡرِضۡ عَنۡهُمۡ وَٱنتَظِرۡ إِنَّهُم مُّنتَظِرُونَ ٣٠
Umm Muhammad (Sahih International):
So turn away from them and wait. Indeed, they are waiting
Abdel Haleem:
So [Prophet], turn away from them and wait: they too are waiting
Muhammad Marmaduke Pickthall:
So withdraw from them (O Muhammad), and await (the event). Lo! they (also) are awaiting (it)
أَشِحَّةً عَلَیۡكُمۡۖ فَإِذَا جَاۤءَ ٱلۡخَوۡفُ رَأَیۡتَهُمۡ یَنظُرُونَ إِلَیۡكَ تَدُورُ أَعۡیُنُهُمۡ كَٱلَّذِی یُغۡشَىٰ عَلَیۡهِ مِنَ ٱلۡمَوۡتِۖ فَإِذَا ذَهَبَ ٱلۡخَوۡفُ سَلَقُوكُم بِأَلۡسِنَةٍ حِدَادٍۙ أَشِحَّةً عَلَى ٱلۡخَیۡرِۚ أُو۟لَـٰۤىِٕكَ لَمۡ یُؤۡمِنُوا۟ فَأَحۡبَطَ ٱللَّهُ أَعۡمَـٰلَهُمۡۚ وَكَانَ ذَ ٰلِكَ عَلَى ٱللَّهِ یَسِیرࣰا ١٩
Umm Muhammad (Sahih International):
Indisposed toward you. And when fear comes, you see them looking at you, their eyes revolving like one being overcome by death. But when fear departs, they lash you with sharp tongues, indisposed toward [any] good. Those have not believed, so Allah has rendered their deeds worthless, and ever is that, for Allah , easy
Abdel Haleem:
who begrudge you [believers] any help. When fear comes, you [Prophet] see them looking at you with eyes rolling like someone in their death throes; when fear has passed, they attack you with sharp tongues and begrudge you any good. Such men do not believe, and God brings their deeds to nothing- that is all too easy for God
Muhammad Marmaduke Pickthall:
Being sparing of their help to you (believers). But when the fear cometh, then thou (Muhammad) seest them regarding thee with rolling eyes like one who fainteth unto death. Then, when the fear departeth, they scald you with sharp tongues in their greed for wealth (from the spoil). Such have not believed. Therefor Allah maketh their deeds fruitless. And that is easy for Allah
مِّنَ ٱلۡمُؤۡمِنِینَ رِجَالࣱ صَدَقُوا۟ مَا عَـٰهَدُوا۟ ٱللَّهَ عَلَیۡهِۖ فَمِنۡهُم مَّن قَضَىٰ نَحۡبَهُۥ وَمِنۡهُم مَّن یَنتَظِرُۖ وَمَا بَدَّلُوا۟ تَبۡدِیلࣰا ٢٣
Umm Muhammad (Sahih International):
Among the believers are men true to what they promised Allah . Among them is he who has fulfilled his vow [to the death], and among them is he who awaits [his chance]. And they did not alter [the terms of their commitment] by any alteration
Abdel Haleem:
There are men among the believers who honoured their pledge to God: some of them have fulfilled it by death, and some are still waiting. They have not changed in the least
Muhammad Marmaduke Pickthall:
Of the believers are men who are true to that which they covenanted with Allah. Some of them have paid their vow by death (in battle), and some of them still are waiting; and they have not altered in the least
ٱسۡتِكۡبَارࣰا فِی ٱلۡأَرۡضِ وَمَكۡرَ ٱلسَّیِّىِٕۚ وَلَا یَحِیقُ ٱلۡمَكۡرُ ٱلسَّیِّئُ إِلَّا بِأَهۡلِهِۦۚ فَهَلۡ یَنظُرُونَ إِلَّا سُنَّتَ ٱلۡأَوَّلِینَۚ فَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَبۡدِیلࣰاۖ وَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَحۡوِیلًا ٤٣
Umm Muhammad (Sahih International):
[Due to] arrogance in the land and plotting of evil; but the evil plot does not encompass except its own people. Then do they await except the way of the former peoples? But you will never find in the way of Allah any change, and you will never find in the way of Allah any alteration
Abdel Haleem:
became more arrogant in the land, and intensified their plotting of evil- the plotting of evil only rebounds on those who plot. Do they expect anything but what happened to earlier people? You will never find any change in God’s practice; you will never find any deviation there
Muhammad Marmaduke Pickthall:
(Shown in their) behaving arrogantly in the land and plotting evil; and the evil plot encloseth but the men who make it. Then, can they expect aught save the treatment of the folk of old? Thou wilt not find for Allah's way of treatment any substitute, nor wilt thou find for Allah's way of treatment aught of power to change
أَوَ لَمۡ یَسِیرُوا۟ فِی ٱلۡأَرۡضِ فَیَنظُرُوا۟ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلَّذِینَ مِن قَبۡلِهِمۡ وَكَانُوۤا۟ أَشَدَّ مِنۡهُمۡ قُوَّةࣰۚ وَمَا كَانَ ٱللَّهُ لِیُعۡجِزَهُۥ مِن شَیۡءࣲ فِی ٱلسَّمَـٰوَ ٰتِ وَلَا فِی ٱلۡأَرۡضِۚ إِنَّهُۥ كَانَ عَلِیمࣰا قَدِیرࣰا ٤٤
Umm Muhammad (Sahih International):
Have they not traveled through the land and observed how was the end of those before them? And they were greater than them in power. But Allah is not to be caused failure by anything in the heavens or on the earth. Indeed, He is ever Knowing and Competent
Abdel Haleem:
Have they not travelled in the land and seen how those before them met their end, although they were superior to them in strength? God is not to be frustrated by anything in the heavens or on the earth: He is all knowing, all powerful
Muhammad Marmaduke Pickthall:
Have they not travelled in the land and seen the nature of the consequence for those who were before them, and they were mightier than these in power? Allah is not such that aught in the heavens or in the earth escapeth Him. Lo! He is the Wise, the Mighty
مَا یَنظُرُونَ إِلَّا صَیۡحَةࣰ وَ ٰحِدَةࣰ تَأۡخُذُهُمۡ وَهُمۡ یَخِصِّمُونَ ٤٩
Umm Muhammad (Sahih International):
They do not await except one blast which will seize them while they are disputing
Abdel Haleem:
But all they are waiting for is a single blast that will overtake them while they are still arguing with each other
Muhammad Marmaduke Pickthall:
They await but one Shout, which will surprise them while they are disputing
فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعۡیَ قَالَ یَـٰبُنَیَّ إِنِّیۤ أَرَىٰ فِی ٱلۡمَنَامِ أَنِّیۤ أَذۡبَحُكَ فَٱنظُرۡ مَاذَا تَرَىٰۚ قَالَ یَـٰۤأَبَتِ ٱفۡعَلۡ مَا تُؤۡمَرُۖ سَتَجِدُنِیۤ إِن شَاۤءَ ٱللَّهُ مِنَ ٱلصَّـٰبِرِینَ ١٠٢
Umm Muhammad (Sahih International):
And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast."
Abdel Haleem:
When the boy was old enough to work with his father, Abraham said, ‘My son, I have seen myself sacrificing you in a dream. What do you think?’ He said, ‘Father, do as you are commanded and, God willing, you will find me steadfast.’
Muhammad Marmaduke Pickthall:
And when (his son) was old enough to walk with him, (Abraham) said: O my dear son, I have seen in a dream that I must sacrifice thee. So look, what thinkest thou? He said: O my father! Do that which thou art commanded. Allah willing, thou shalt find me of the steadfast
فَإِنَّمَا هِیَ زَجۡرَةࣱ وَ ٰحِدَةࣱ فَإِذَا هُمۡ یَنظُرُونَ ١٩
Umm Muhammad (Sahih International):
It will be only one shout, and at once they will be observing
Abdel Haleem:
Just one blast and––lo and behold!––they will loo
Muhammad Marmaduke Pickthall:
There is but one Shout, and lo! they behold
فَٱنظُرۡ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلۡمُنذَرِینَ ٧٣
Umm Muhammad (Sahih International):
Then look how was the end of those who were warned
Abdel Haleem:
See how those who were warned met their end
Muhammad Marmaduke Pickthall:
Then see the nature of the consequence for those warned
فَنَظَرَ نَظۡرَةࣰ فِی ٱلنُّجُومِ ٨٨
Umm Muhammad (Sahih International):
And he cast a look at the star
Abdel Haleem:
then he looked up to the stars
Muhammad Marmaduke Pickthall:
And he glanced a glance at the star
The Letter Sad 38:15
Verb
وَمَا یَنظُرُ هَـٰۤؤُلَاۤءِ إِلَّا صَیۡحَةࣰ وَ ٰحِدَةࣰ مَّا لَهَا مِن فَوَاقࣲ ١٥
Umm Muhammad (Sahih International):
And these [disbelievers] await not but one blast [of the Horn]; for it there will be no delay
Abdel Haleem:
all the disbelievers here are waiting for is a single blast that cannot be postponed
Muhammad Marmaduke Pickthall:
These wait for but one Shout, there will be no second thereto
The Letter Sad 38:79
Verb
قَالَ رَبِّ فَأَنظِرۡنِیۤ إِلَىٰ یَوۡمِ یُبۡعَثُونَ ٧٩
Umm Muhammad (Sahih International):
He said, "My Lord, then reprieve me until the Day they are resurrected."
Abdel Haleem:
but Iblis said, ‘My Lord, grant me respite until the Day when they are raised from the dead,’
Muhammad Marmaduke Pickthall:
He said: My Lord! Reprieve me till the day when they are raised
وَنُفِخَ فِی ٱلصُّورِ فَصَعِقَ مَن فِی ٱلسَّمَـٰوَ ٰتِ وَمَن فِی ٱلۡأَرۡضِ إِلَّا مَن شَاۤءَ ٱللَّهُۖ ثُمَّ نُفِخَ فِیهِ أُخۡرَىٰ فَإِذَا هُمۡ قِیَامࣱ یَنظُرُونَ ٦٨
Umm Muhammad (Sahih International):
And the Horn will be blown, and whoever is in the heavens and whoever is on the earth will fall dead except whom Allah wills. Then it will be blown again, and at once they will be standing, looking on
Abdel Haleem:
the Trumpet will be sounded, and everyone in the heavens and earth will fall down senseless except those God spares. It will be sounded once again and they will be on their feet, looking on
Muhammad Marmaduke Pickthall:
And the trumpet is blown, and all who are in the heavens and all who are in the earth swoon away, save him whom Allah willeth. Then it is blown a second time, and behold them standing waiting
قَدۡ خَلَتۡ مِن قَبۡلِكُمۡ سُنَنࣱ فَسِیرُوا۟ فِی ٱلۡأَرۡضِ فَٱنظُرُوا۟ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلۡمُكَذِّبِینَ ١٣٧
Umm Muhammad (Sahih International):
Similar situations [as yours] have passed on before you, so proceed throughout the earth and observe how was the end of those who denied
Abdel Haleem:
God’s ways have operated before your time: travel through the land, and see what was the end of those who disbelieved
Muhammad Marmaduke Pickthall:
Systems have passed away before you. Do but travel in the land and see the nature of the consequence for those who did deny (the messengers)
وَلَقَدۡ كُنتُمۡ تَمَنَّوۡنَ ٱلۡمَوۡتَ مِن قَبۡلِ أَن تَلۡقَوۡهُ فَقَدۡ رَأَیۡتُمُوهُ وَأَنتُمۡ تَنظُرُونَ ١٤٣
Umm Muhammad (Sahih International):
And you had certainly wished for martyrdom before you encountered it, and you have [now] seen it [before you] while you were looking on
Abdel Haleem:
Before you encountered death, you were hoping for it. Well, now you have seen it with your own eyes
Muhammad Marmaduke Pickthall:
And verily ye used to wish for death before ye met it (in the field). Now ye have seen it with your eyes
إِنَّ ٱلَّذِینَ یَشۡتَرُونَ بِعَهۡدِ ٱللَّهِ وَأَیۡمَـٰنِهِمۡ ثَمَنࣰا قَلِیلًا أُو۟لَـٰۤىِٕكَ لَا خَلَـٰقَ لَهُمۡ فِی ٱلۡءَاخِرَةِ وَلَا یُكَلِّمُهُمُ ٱللَّهُ وَلَا یَنظُرُ إِلَیۡهِمۡ یَوۡمَ ٱلۡقِیَـٰمَةِ وَلَا یُزَكِّیهِمۡ وَلَهُمۡ عَذَابٌ أَلِیمࣱ ٧٧
Umm Muhammad (Sahih International):
Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price will have no share in the Hereafter, and Allah will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment
Abdel Haleem:
but those who sell out God’s covenant and their own oaths for a small price will have no share in the life to come. God will neither speak to them nor look at them on the Day of Resurrection- He will not cleanse them [of their sins]- agonizing torment awaits them
Muhammad Marmaduke Pickthall:
Lo! those who purchase a small gain at the cost of Allah's covenant and their oaths, they have no portion in the Hereafter. Allah will neither speak to them nor look upon them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom
خَـٰلِدِینَ فِیهَا لَا یُخَفَّفُ عَنۡهُمُ ٱلۡعَذَابُ وَلَا هُمۡ یُنظَرُونَ ٨٨
Umm Muhammad (Sahih International):
Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved
Abdel Haleem:
and so they will remain, with no relief or respite for their suffering
Muhammad Marmaduke Pickthall:
They will abide therein. Their doom will not be lightened, neither will they be reprieved
۞ أَوَ لَمۡ یَسِیرُوا۟ فِی ٱلۡأَرۡضِ فَیَنظُرُوا۟ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلَّذِینَ كَانُوا۟ مِن قَبۡلِهِمۡۚ كَانُوا۟ هُمۡ أَشَدَّ مِنۡهُمۡ قُوَّةࣰ وَءَاثَارࣰا فِی ٱلۡأَرۡضِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمۡ وَمَا كَانَ لَهُم مِّنَ ٱللَّهِ مِن وَاقࣲ ٢١
Umm Muhammad (Sahih International):
Have they not traveled through the land and observed how was the end of those who were before them? They were greater than them in strength and in impression on the land, but Allah seized them for their sins. And they had not from Allah any protector
Abdel Haleem:
Have they not travelled through the land and seen how those who lived before them met their end? They were stronger than them and made a more impressive mark on the land, yet God destroyed them for their sins- they had no one to defend them against Him
Muhammad Marmaduke Pickthall:
Have they not travelled in the land to see the nature of the consequence for those who disbelieved before them? They were mightier than these in power and (in the) traces (which they left behind them) in the earth. Yet Allah seized them for their sins, and they had no protector from Allah
أَفَلَمۡ یَسِیرُوا۟ فِی ٱلۡأَرۡضِ فَیَنظُرُوا۟ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلَّذِینَ مِن قَبۡلِهِمۡۚ كَانُوۤا۟ أَكۡثَرَ مِنۡهُمۡ وَأَشَدَّ قُوَّةࣰ وَءَاثَارࣰا فِی ٱلۡأَرۡضِ فَمَاۤ أَغۡنَىٰ عَنۡهُم مَّا كَانُوا۟ یَكۡسِبُونَ ٨٢
Umm Muhammad (Sahih International):
Have they not traveled through the land and observed how was the end of those before them? They were more numerous than themselves and greater in strength and in impression on the land, but they were not availed by what they used to earn
Abdel Haleem:
Have they not travelled through the land and seen how those who lived before them met their end? They were more numerous than them, stronger than them, and made a more impressive mark on the land, yet what they achieved was of no use to them at all
Muhammad Marmaduke Pickthall:
Have they not travelled in the land to see the nature of the consequence for those before them? They were more numerous than these, and mightier in power and (in the) traces (which they left behind them) in the earth. But all that they used to earn availed them not
وَتَرَىٰهُمۡ یُعۡرَضُونَ عَلَیۡهَا خَـٰشِعِینَ مِنَ ٱلذُّلِّ یَنظُرُونَ مِن طَرۡفٍ خَفِیࣲّۗ وَقَالَ ٱلَّذِینَ ءَامَنُوۤا۟ إِنَّ ٱلۡخَـٰسِرِینَ ٱلَّذِینَ خَسِرُوۤا۟ أَنفُسَهُمۡ وَأَهۡلِیهِمۡ یَوۡمَ ٱلۡقِیَـٰمَةِۗ أَلَاۤ إِنَّ ٱلظَّـٰلِمِینَ فِی عَذَابࣲ مُّقِیمࣲ ٤٥
Umm Muhammad (Sahih International):
And you will see them being exposed to the Fire, humbled from humiliation, looking from [behind] a covert glance. And those who had believed will say, "Indeed, the [true] losers are the ones who lost themselves and their families on the Day of Resurrection. Unquestionably, the wrongdoers are in an enduring punishment."
Abdel Haleem:
You will see them exposed to the Fire, abject in humiliation, glancing furtively, while those who believed exclaim, ‘The losers are the ones who have lost themselves and their people on the Day of Resurrection.’ Truly the evildoers will remain in lasting torment
Muhammad Marmaduke Pickthall:
And thou wilt see them exposed to (the Fire), made humble by disgrace, and looking with veiled eyes. And those who believe will say: Lo! the (eternal) losers are they who lose themselves and their housefolk on the Day of Resurrection. Lo! are not the wrong-doers in perpetual torment
فَٱنتَقَمۡنَا مِنۡهُمۡۖ فَٱنظُرۡ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلۡمُكَذِّبِینَ ٢٥
Umm Muhammad (Sahih International):
So we took retribution from them; then see how was the end of the deniers
Abdel Haleem:
We punished them: think about how those who rejected the Truth met their end
Muhammad Marmaduke Pickthall:
So We requited them. Then see the nature of the consequence for the rejecters
هَلۡ یَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأۡتِیَهُم بَغۡتَةࣰ وَهُمۡ لَا یَشۡعُرُونَ ٦٦
Umm Muhammad (Sahih International):
Are they waiting except for the Hour to come upon them suddenly while they perceive not
Abdel Haleem:
what are they waiting for but the Hour, which will come upon them suddenly and take them unawares
Muhammad Marmaduke Pickthall:
Await they aught save the Hour, that it shall come upon them suddenly, when they know not
Muhammad 47:10
Verb
۞ أَفَلَمۡ یَسِیرُوا۟ فِی ٱلۡأَرۡضِ فَیَنظُرُوا۟ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلَّذِینَ مِن قَبۡلِهِمۡۖ دَمَّرَ ٱللَّهُ عَلَیۡهِمۡۖ وَلِلۡكَـٰفِرِینَ أَمۡثَـٰلُهَا ١٠
Umm Muhammad (Sahih International):
Have they not traveled through the land and seen how was the end of those before them? Allah destroyed [everything] over them, and for the disbelievers is something comparable
Abdel Haleem:
Have they not travelled the earth and seen how those before them met their end? God destroyed them utterly: a similar fate awaits the disbelievers
Muhammad Marmaduke Pickthall:
Have they not travelled in the land to see the nature of the consequence for those who were before them? Allah wiped them out. And for the disbelievers there will be the like thereof
Muhammad 47:18
Verb
فَهَلۡ یَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأۡتِیَهُم بَغۡتَةࣰۖ فَقَدۡ جَاۤءَ أَشۡرَاطُهَاۚ فَأَنَّىٰ لَهُمۡ إِذَا جَاۤءَتۡهُمۡ ذِكۡرَىٰهُمۡ ١٨
Umm Muhammad (Sahih International):
Then do they await except that the Hour should come upon them unexpectedly? But already there have come [some of] its indications. Then what good to them, when it has come, will be their remembrance
Abdel Haleem:
What are the disbelievers waiting for, other than the Hour which will come upon them unawares? Its signs are already here, but once the Hour has actually arrived, what use will it be then to take heed
Muhammad Marmaduke Pickthall:
Await they aught save the Hour, that it should come upon them unawares? And the beginnings thereof have already come. But how, when it hath come upon them, can they take their warning
Muhammad 47:20
Verb
وَیَقُولُ ٱلَّذِینَ ءَامَنُوا۟ لَوۡلَا نُزِّلَتۡ سُورَةࣱۖ فَإِذَاۤ أُنزِلَتۡ سُورَةࣱ مُّحۡكَمَةࣱ وَذُكِرَ فِیهَا ٱلۡقِتَالُ رَأَیۡتَ ٱلَّذِینَ فِی قُلُوبِهِم مَّرَضࣱ یَنظُرُونَ إِلَیۡكَ نَظَرَ ٱلۡمَغۡشِیِّ عَلَیۡهِ مِنَ ٱلۡمَوۡتِۖ فَأَوۡلَىٰ لَهُمۡ ٢٠
Umm Muhammad (Sahih International):
Those who believe say, "Why has a surah not been sent down? But when a precise surah is revealed and fighting is mentioned therein, you see those in whose hearts is hypocrisy looking at you with a look of one overcome by death. And more appropriate for them [would have been]
Abdel Haleem:
Those who believe ask why no sura [about fighting] has been sent down. Yet when a decisive sura [that mentions fighting] is sent down, you can see the sick at heart looking at you [Prophet] and visibly fainting at the prospect of death- better for the
Muhammad Marmaduke Pickthall:
And those who believe say: If only a surah were revealed! But when a decisive surah is revealed and war is mentioned therein, thou seest those in whose hearts is a disease looking at thee with the look of men fainting unto death. Therefor woe unto them
Women 4:46
Verb
مِّنَ ٱلَّذِینَ هَادُوا۟ یُحَرِّفُونَ ٱلۡكَلِمَ عَن مَّوَاضِعِهِۦ وَیَقُولُونَ سَمِعۡنَا وَعَصَیۡنَا وَٱسۡمَعۡ غَیۡرَ مُسۡمَعࣲ وَرَ ٰعِنَا لَیَّۢا بِأَلۡسِنَتِهِمۡ وَطَعۡنࣰا فِی ٱلدِّینِۚ وَلَوۡ أَنَّهُمۡ قَالُوا۟ سَمِعۡنَا وَأَطَعۡنَا وَٱسۡمَعۡ وَٱنظُرۡنَا لَكَانَ خَیۡرࣰا لَّهُمۡ وَأَقۡوَمَ وَلَـٰكِن لَّعَنَهُمُ ٱللَّهُ بِكُفۡرِهِمۡ فَلَا یُؤۡمِنُونَ إِلَّا قَلِیلࣰا ٤٦
Umm Muhammad (Sahih International):
Among the Jews are those who distort words from their [proper] usages and say, "We hear and disobey" and "Hear but be not heard" and "Ra'ina," twisting their tongues and defaming the religion. And if they had said [instead], "We hear and obey" and "Wait for us [to understand]," it would have been better for them and more suitable. But Allah has cursed them for their disbelief, so they believe not, except for a few
Abdel Haleem:
Some Jews distort the meaning of [revealed] words: they say, ‘We hear and disobey,’ and ‘Listen,’ [adding the insult] ‘May you not hear,’ and ‘Raina [Look at us],’ twisting it abusively with their tongues so as to disparage religion. If they had said, ‘We hear and obey,’ ‘Listen,’ and ‘Unzurna [Look at us],’ that would have been better and more proper for them. But God has spurned them for their defiance; they believe very little
Muhammad Marmaduke Pickthall:
Some of those who are Jews change words from their context and say: "We hear and disobey; hear thou as one who heareth not" and "Listen to us!" distorting with their tongues and slandering religion. If they had said: "We hear and we obey: hear thou, and look at us" it had been better for them, and more upright. But Allah hath cursed them for their disbelief, so they believe not, save a few
Women 4:50
Verb
ٱنظُرۡ كَیۡفَ یَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَۖ وَكَفَىٰ بِهِۦۤ إِثۡمࣰا مُّبِینًا ٥٠
Umm Muhammad (Sahih International):
Look how they invent about Allah untruth, and sufficient is that as a manifest sin
Abdel Haleem:
See how they invent lies about God, this in itself is a flagrant sin
Muhammad Marmaduke Pickthall:
See, how they invent lies about Allah! That of itself is flagrant sin
The Letter Qaf 50:6
Verb
أَفَلَمۡ یَنظُرُوۤا۟ إِلَى ٱلسَّمَاۤءِ فَوۡقَهُمۡ كَیۡفَ بَنَیۡنَـٰهَا وَزَیَّنَّـٰهَا وَمَا لَهَا مِن فُرُوجࣲ ٦
Umm Muhammad (Sahih International):
Have they not looked at the heaven above them - how We structured it and adorned it and [how] it has no rifts
Abdel Haleem:
Do they not see the sky above them––how We have built and adorned it, with no rifts in it
Muhammad Marmaduke Pickthall:
Have they not then observed the sky above them, how We have constructed it and beautified it, and how there are no rifts therein
فَعَتَوۡا۟ عَنۡ أَمۡرِ رَبِّهِمۡ فَأَخَذَتۡهُمُ ٱلصَّـٰعِقَةُ وَهُمۡ یَنظُرُونَ ٤٤
Umm Muhammad (Sahih International):
But they were insolent toward the command of their Lord, so the thunderbolt seized them while they were looking on
Abdel Haleem:
but they rebelled against their Lord’s command, so the blast took them. They looked on helplessly
Muhammad Marmaduke Pickthall:
But they rebelled against their Lord's decree, and so the thunderbolt overtook them even while they gazed
وَأَنتُمۡ حِینَىِٕذࣲ تَنظُرُونَ ٨٤
Umm Muhammad (Sahih International):
And you are at that time looking on
Abdel Haleem:
while you gaze on
Muhammad Marmaduke Pickthall:
And ye are at that moment lookin
The Iron 57:13
Verb
یَوۡمَ یَقُولُ ٱلۡمُنَـٰفِقُونَ وَٱلۡمُنَـٰفِقَـٰتُ لِلَّذِینَ ءَامَنُوا۟ ٱنظُرُونَا نَقۡتَبِسۡ مِن نُّورِكُمۡ قِیلَ ٱرۡجِعُوا۟ وَرَاۤءَكُمۡ فَٱلۡتَمِسُوا۟ نُورࣰاۖ فَضُرِبَ بَیۡنَهُم بِسُورࣲ لَّهُۥ بَابُۢ بَاطِنُهُۥ فِیهِ ٱلرَّحۡمَةُ وَظَـٰهِرُهُۥ مِن قِبَلِهِ ٱلۡعَذَابُ ١٣
Umm Muhammad (Sahih International):
On the [same] Day the hypocrite men and hypocrite women will say to those who believed, "Wait for us that we may acquire some of your light." It will be said, "Go back behind you and seek light." And a wall will be placed between them with a door, its interior containing mercy, but on the outside of it is torment
Abdel Haleem:
On the same Day, the hypocrites, both men and women, will say to the believers, ‘Wait for us! Let us have some of your light!’ They will be told, ‘Go back and look for a light.’ A wall with a door will be erected between them: inside it lies mercy, outside lies torment
Muhammad Marmaduke Pickthall:
On the day when the hypocritical men and the hypocritical women will say unto those who believe: Look on us that we may borrow from your light! it will be said: Go back and seek for light! Then there will separate them a wall wherein is a gate, the inner side whereof containeth mercy, while the outer side thereof is toward the doom
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَلۡتَنظُرۡ نَفۡسࣱ مَّا قَدَّمَتۡ لِغَدࣲۖ وَٱتَّقُوا۟ ٱللَّهَۚ إِنَّ ٱللَّهَ خَبِیرُۢ بِمَا تَعۡمَلُونَ ١٨
Umm Muhammad (Sahih International):
O you who have believed, fear Allah . And let every soul look to what it has put forth for tomorrow - and fear Allah . Indeed, Allah is Acquainted with what you do
Abdel Haleem:
You who believe! Be mindful of God, and let every soul consider carefully what it sends ahead for tomorrow; be mindful of God, for God is well aware of everything you do
Muhammad Marmaduke Pickthall:
O ye who believe! Observe your duty to Allah. And let every soul look to that which it sendeth on before for the morrow. And observe your duty to Allah. Lo! Allah is Informed of what ye do
مَّا ٱلۡمَسِیحُ ٱبۡنُ مَرۡیَمَ إِلَّا رَسُولࣱ قَدۡ خَلَتۡ مِن قَبۡلِهِ ٱلرُّسُلُ وَأُمُّهُۥ صِدِّیقَةࣱۖ كَانَا یَأۡكُلَانِ ٱلطَّعَامَۗ ٱنظُرۡ كَیۡفَ نُبَیِّنُ لَهُمُ ٱلۡءَایَـٰتِ ثُمَّ ٱنظُرۡ أَنَّىٰ یُؤۡفَكُونَ ٧٥
Umm Muhammad (Sahih International):
The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food. Look how We make clear to them the signs; then look how they are deluded
Abdel Haleem:
The Messiah, son of Mary, was only a messenger; other messengers had come and gone before him; his mother was a virtuous woman; both ate food [like other mortals]. See how clear We make these signs for them; see how deluded they are
Muhammad Marmaduke Pickthall:
The Messiah, son of Mary, was no other than a messenger, messengers (the like of whom) had passed away before him. And his mother was a saintly woman. And they both used to eat (earthly) food. See how We make the revelations clear for them, and see how they are turned away
قُلۡ سِیرُوا۟ فِی ٱلۡأَرۡضِ ثُمَّ ٱنظُرُوا۟ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلۡمُكَذِّبِینَ ١١
Umm Muhammad (Sahih International):
Say, "Travel through the land; then observe how was the end of the deniers."
Abdel Haleem:
Say, ‘Travel throughout the earth and see what fate befell those who rejected the truth.’
Muhammad Marmaduke Pickthall:
Say (unto the disbelievers): Travel in the land, and see the nature of the consequence for the rejecters
هَلۡ یَنظُرُونَ إِلَّاۤ أَن تَأۡتِیَهُمُ ٱلۡمَلَـٰۤىِٕكَةُ أَوۡ یَأۡتِیَ رَبُّكَ أَوۡ یَأۡتِیَ بَعۡضُ ءَایَـٰتِ رَبِّكَۗ یَوۡمَ یَأۡتِی بَعۡضُ ءَایَـٰتِ رَبِّكَ لَا یَنفَعُ نَفۡسًا إِیمَـٰنُهَا لَمۡ تَكُنۡ ءَامَنَتۡ مِن قَبۡلُ أَوۡ كَسَبَتۡ فِیۤ إِیمَـٰنِهَا خَیۡرࣰاۗ قُلِ ٱنتَظِرُوۤا۟ إِنَّا مُنتَظِرُونَ ١٥٨
Umm Muhammad (Sahih International):
Do they [then] wait for anything except that the angels should come to them or your Lord should come or that there come some of the signs of your Lord? The Day that some of the signs of your Lord will come no soul will benefit from its faith as long as it had not believed before or had earned through its faith some good. Say, "Wait. Indeed, we [also] are waiting."
Abdel Haleem:
Are they waiting for the very angels to come to them, or your Lord Himself, or maybe some of His signs? But on the Day some of your Lord’s signs come, no soul will profit from faith if it had none before, or has not already earned some good through its faith. Say, ‘Wait if you wish: we too are waiting.’
Muhammad Marmaduke Pickthall:
Wait they, indeed, for nothing less than that the angels should come unto them, or thy Lord should come, or there should come one of the portents from thy Lord? In the day when one of the portents from thy Lord cometh, its belief availeth naught a soul which theretofore believed not, nor in its belief earned good (by works). Say: Wait ye! Lo! We (too) are waiting
ٱنظُرۡ كَیۡفَ كَذَبُوا۟ عَلَىٰۤ أَنفُسِهِمۡۚ وَضَلَّ عَنۡهُم مَّا كَانُوا۟ یَفۡتَرُونَ ٢٤
Umm Muhammad (Sahih International):
See how they will lie about themselves. And lost from them will be what they used to invent
Abdel Haleem:
See how they lie against themselves and how those they invented have deserted them
Muhammad Marmaduke Pickthall:
See how they lie against themselves, and (how) the thing which they devised hath failed them
قُلۡ أَرَءَیۡتُمۡ إِنۡ أَخَذَ ٱللَّهُ سَمۡعَكُمۡ وَأَبۡصَـٰرَكُمۡ وَخَتَمَ عَلَىٰ قُلُوبِكُم مَّنۡ إِلَـٰهٌ غَیۡرُ ٱللَّهِ یَأۡتِیكُم بِهِۗ ٱنظُرۡ كَیۡفَ نُصَرِّفُ ٱلۡءَایَـٰتِ ثُمَّ هُمۡ یَصۡدِفُونَ ٤٦
Umm Muhammad (Sahih International):
Say, "Have you considered: if Allah should take away your hearing and your sight and set a seal upon your hearts, which deity other than Allah could bring them [back] to you?" Look how we diversify the verses; then they [still] turn away
Abdel Haleem:
Say [Prophet], ‘Think: if God were to take away your hearing and your sight and seal up your hearts, what god other than He could restore them?’ See how We explain Our revelations in various ways, yet still they turn away
Muhammad Marmaduke Pickthall:
Say: Have ye imagined, if Allah should take away your hearing and your sight and seal your hearts, Who is the Allah Who could restore it to you save Allah? See how We display the revelations unto them! Yet still they turn away
قُلۡ هُوَ ٱلۡقَادِرُ عَلَىٰۤ أَن یَبۡعَثَ عَلَیۡكُمۡ عَذَابࣰا مِّن فَوۡقِكُمۡ أَوۡ مِن تَحۡتِ أَرۡجُلِكُمۡ أَوۡ یَلۡبِسَكُمۡ شِیَعࣰا وَیُذِیقَ بَعۡضَكُم بَأۡسَ بَعۡضٍۗ ٱنظُرۡ كَیۡفَ نُصَرِّفُ ٱلۡءَایَـٰتِ لَعَلَّهُمۡ یَفۡقَهُونَ ٦٥
Umm Muhammad (Sahih International):
Say, "He is the [one] Able to send upon you affliction from above you or from beneath your feet or to confuse you [so you become] sects and make you taste the violence of one another." Look how We diversify the signs that they might understand
Abdel Haleem:
Say, ‘He has power to send punishment on you from above or from under your very feet, or to divide you into discordant factions and make some taste the violence of others.’ See how We explain Our revelation in various ways, so that they may understand
Muhammad Marmaduke Pickthall:
Say: He is able to send punishment upon you from above you or from beneath your feet, or to bewilder you with dissension and make you taste the tyranny one of another. See how We display the revelations so that they may understand
وَقَالُوا۟ لَوۡلَاۤ أُنزِلَ عَلَیۡهِ مَلَكࣱۖ وَلَوۡ أَنزَلۡنَا مَلَكࣰا لَّقُضِیَ ٱلۡأَمۡرُ ثُمَّ لَا یُنظَرُونَ ٨
Umm Muhammad (Sahih International):
And they say, "Why was there not sent down to him an angel?" But if We had sent down an angel, the matter would have been decided; then they would not be reprieved
Abdel Haleem:
They say, ‘Why was no angel sent down to [support] him?’ But had We sent down an angel, their judgement would have come at once with no respite given
Muhammad Marmaduke Pickthall:
They say: Why hath not an angel been sent down unto him? If We sent down an angel, then the matter would be judged; no further time would be allowed them (for reflection)
وَهُوَ ٱلَّذِیۤ أَنزَلَ مِنَ ٱلسَّمَاۤءِ مَاۤءࣰ فَأَخۡرَجۡنَا بِهِۦ نَبَاتَ كُلِّ شَیۡءࣲ فَأَخۡرَجۡنَا مِنۡهُ خَضِرࣰا نُّخۡرِجُ مِنۡهُ حَبࣰّا مُّتَرَاكِبࣰا وَمِنَ ٱلنَّخۡلِ مِن طَلۡعِهَا قِنۡوَانࣱ دَانِیَةࣱ وَجَنَّـٰتࣲ مِّنۡ أَعۡنَابࣲ وَٱلزَّیۡتُونَ وَٱلرُّمَّانَ مُشۡتَبِهࣰا وَغَیۡرَ مُتَشَـٰبِهٍۗ ٱنظُرُوۤا۟ إِلَىٰ ثَمَرِهِۦۤ إِذَاۤ أَثۡمَرَ وَیَنۡعِهِۦۤۚ إِنَّ فِی ذَ ٰلِكُمۡ لَءَایَـٰتࣲ لِّقَوۡمࣲ یُؤۡمِنُونَ ٩٩
Umm Muhammad (Sahih International):
And it is He who sends down rain from the sky, and We produce thereby the growth of all things. We produce from it greenery from which We produce grains arranged in layers. And from the palm trees - of its emerging fruit are clusters hanging low. And [We produce] gardens of grapevines and olives and pomegranates, similar yet varied. Look at [each of] its fruit when it yields and [at] its ripening. Indeed in that are signs for a people who believe
Abdel Haleem:
It is He who sends down water from the sky. With it We produce the shoots of each plant, then bring greenery from it, and from that We bring out grains, one riding on the other in close-packed rows. From the date palm come clusters of low-hanging dates, and there are gardens of vines, olives, and pomegranates, alike yet different. Watch their fruits as they grow and ripen! In all this there are signs for those who would believe
Muhammad Marmaduke Pickthall:
He it is Who sendeth down water from the sky, and therewith We bring forth buds of every kind; We bring forth the green blade from which We bring forth the thick-clustered grain; and from the date-palm, from the pollen thereof, spring pendant bunches; and (We bring forth) gardens of grapes, and the olive and the pomegranate, alike and unlike. Look upon the fruit thereof, when they bear fruit, and upon its ripening. Lo! herein verily are portents for a people who believe
ثُمَّ نَظَرَ ٢١
Umm Muhammad (Sahih International):
Then he considered [again]
Abdel Haleem:
and looke
Muhammad Marmaduke Pickthall:
Then looked he
إِنَّا أَنذَرْنَاكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ الْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ الْكَافِرُ يَا لَيْتَنِي كُنتُ تُرَابًا
Umm Muhammad (Sahih International):
Indeed, We have warned you of a near punishment on the Day when a man will observe what his hands have put forth and the disbeliever will say, "Oh, I wish that I were dust!"
Abdel Haleem:
We have warned you of imminent torment, on the Day when every person will see what their own hands have sent ahead for them, when the disbeliever will say, ‘If only I were dust!’
Muhammad Marmaduke Pickthall:
Lo! We warn you of a doom at hand, a day whereon a man will look on that which his own hands have sent before, and the disbeliever will cry: "Would that I were dust!"
ثُمَّ بَعَثۡنَا مِنۢ بَعۡدِهِم مُّوسَىٰ بِءَایَـٰتِنَاۤ إِلَىٰ فِرۡعَوۡنَ وَمَلَإِی۟هِۦ فَظَلَمُوا۟ بِهَاۖ فَٱنظُرۡ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلۡمُفۡسِدِینَ ١٠٣
Umm Muhammad (Sahih International):
Then We sent after them Moses with Our signs to Pharaoh and his establishment, but they were unjust toward them. So see how was the end of the corrupters
Abdel Haleem:
After these, We sent Moses to Pharaoh and his leading supporters with Our signs, but they rejected them. See the fate of those who used to spread corruption
Muhammad Marmaduke Pickthall:
Then, after them, We sent Moses with our tokens unto Pharaoh and his chiefs, but they repelled them. Now, see the nature of the consequence for the corrupters
قَالُوۤا۟ أُوذِینَا مِن قَبۡلِ أَن تَأۡتِیَنَا وَمِنۢ بَعۡدِ مَا جِئۡتَنَاۚ قَالَ عَسَىٰ رَبُّكُمۡ أَن یُهۡلِكَ عَدُوَّكُمۡ وَیَسۡتَخۡلِفَكُمۡ فِی ٱلۡأَرۡضِ فَیَنظُرَ كَیۡفَ تَعۡمَلُونَ ١٢٩
Umm Muhammad (Sahih International):
They said, "We have been harmed before you came to us and after you have come to us." He said, "Perhaps your Lord will destroy your enemy and grant you succession in the land and see how you will do."
Abdel Haleem:
and they replied, ‘We were being persecuted long before you came to us, and since then too.’ He said, ‘Your Lord may well destroy your enemy and make you successors to the land to see how you behave.’
Muhammad Marmaduke Pickthall:
They said: We suffered hurt before thou camest unto us, and since thou hast come unto us. He said: It may be that your Lord is going to destroy your adversary and make you viceroys in the earth, that He may see how ye behave
قَالَ أَنظِرۡنِیۤ إِلَىٰ یَوۡمِ یُبۡعَثُونَ ١٤
Umm Muhammad (Sahih International):
[Satan] said, "Reprieve me until the Day they are resurrected."
Abdel Haleem:
but Iblis said, ‘Give me respite until the Day people are raised from the dead,’
Muhammad Marmaduke Pickthall:
He said: Reprieve me till the day when they are raised (from the dead)
وَلَمَّا جَاۤءَ مُوسَىٰ لِمِیقَـٰتِنَا وَكَلَّمَهُۥ رَبُّهُۥ قَالَ رَبِّ أَرِنِیۤ أَنظُرۡ إِلَیۡكَۚ قَالَ لَن تَرَىٰنِی وَلَـٰكِنِ ٱنظُرۡ إِلَى ٱلۡجَبَلِ فَإِنِ ٱسۡتَقَرَّ مَكَانَهُۥ فَسَوۡفَ تَرَىٰنِیۚ فَلَمَّا تَجَلَّىٰ رَبُّهُۥ لِلۡجَبَلِ جَعَلَهُۥ دَكࣰّا وَخَرَّ مُوسَىٰ صَعِقࣰاۚ فَلَمَّاۤ أَفَاقَ قَالَ سُبۡحَـٰنَكَ تُبۡتُ إِلَیۡكَ وَأَنَا۠ أَوَّلُ ٱلۡمُؤۡمِنِینَ ١٤٣
Umm Muhammad (Sahih International):
And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [ Allah ] said, "You will not see Me, but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first of the believers."
Abdel Haleem:
When Moses came for the appointment, and his Lord spoke to him, he said, ‘My Lord, show Yourself to me: let me see You!’ He said, ‘You will never see Me, but look at that mountain: if it remains standing firm, you will see Me,’ and when his Lord revealed Himself to the mountain, He made it crumble: Moses fell down unconscious. When he recovered, he said, ‘Glory be to You! To You I turn in repentance! I am the first to believe!’
Muhammad Marmaduke Pickthall:
And when Moses came to Our appointed tryst and his Lord had spoken unto him, he said: My Lord! Show me (Thy Self), that I may gaze upon Thee. He said: Thou wilt not see Me, but gaze upon the mountain! If it stand still in its place, then thou wilt see Me. And when his Lord revealed (His) glory to the mountain He sent it crashing down. And Moses fell down senseless. And when he woke he said: Glory unto Thee! I turn unto Thee repentant, and I am the first of (true) believers
أَوَ لَمۡ یَنظُرُوا۟ فِی مَلَكُوتِ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَمَا خَلَقَ ٱللَّهُ مِن شَیۡءࣲ وَأَنۡ عَسَىٰۤ أَن یَكُونَ قَدِ ٱقۡتَرَبَ أَجَلُهُمۡۖ فَبِأَیِّ حَدِیثِۭ بَعۡدَهُۥ یُؤۡمِنُونَ ١٨٥
Umm Muhammad (Sahih International):
Do they not look into the realm of the heavens and the earth and everything that Allah has created and [think] that perhaps their appointed time has come near? So in what statement hereafter will they believe
Abdel Haleem:
Have they not contemplated the realm of the heavens and earth and all that God created, and that the end of their time might be near? What [other revelation] will they believe in if they do not believe in this
Muhammad Marmaduke Pickthall:
Have they not considered the dominion of the heavens and the earth, and what things Allah hath created, and that it may be that their own term draweth nigh? In what fact after this will they believe
أَلَهُمۡ أَرۡجُلࣱ یَمۡشُونَ بِهَاۤۖ أَمۡ لَهُمۡ أَیۡدࣲ یَبۡطِشُونَ بِهَاۤۖ أَمۡ لَهُمۡ أَعۡیُنࣱ یُبۡصِرُونَ بِهَاۤۖ أَمۡ لَهُمۡ ءَاذَانࣱ یَسۡمَعُونَ بِهَاۗ قُلِ ٱدۡعُوا۟ شُرَكَاۤءَكُمۡ ثُمَّ كِیدُونِ فَلَا تُنظِرُونِ ١٩٥
Umm Muhammad (Sahih International):
Do they have feet by which they walk? Or do they have hands by which they strike? Or do they have eyes by which they see? Or do they have ears by which they hear? Say, [O Muhammad], "Call your 'partners' and then conspire against me and give me no respite
Abdel Haleem:
Do they have feet to walk, hands to strike, eyes to see, or ears to hear? Say [Prophet], ‘Call on your “partners”! Scheme against me! Do not spare me
Muhammad Marmaduke Pickthall:
Have they feet wherewith they walk, or have they hands wherewith they hold, or have they eyes wherewith they see, or have they ears wherewith they hear? Say: Call upon your (so-called) partners (of Allah), and then contrive against me, spare me not
وَإِن تَدۡعُوهُمۡ إِلَى ٱلۡهُدَىٰ لَا یَسۡمَعُوا۟ۖ وَتَرَىٰهُمۡ یَنظُرُونَ إِلَیۡكَ وَهُمۡ لَا یُبۡصِرُونَ ١٩٨
Umm Muhammad (Sahih International):
And if you invite them to guidance, they do not hear; and you see them looking at you while they do not see
Abdel Haleem:
If you [believers] call such people to guidance, they do not hear. You [Prophet] may observe them looking at you, but they can-not see
Muhammad Marmaduke Pickthall:
And if ye (Muslims) call them to the guidance they hear not; and thou (Muhammad) seest them looking toward thee, but they see not
هَلۡ یَنظُرُونَ إِلَّا تَأۡوِیلَهُۥۚ یَوۡمَ یَأۡتِی تَأۡوِیلُهُۥ یَقُولُ ٱلَّذِینَ نَسُوهُ مِن قَبۡلُ قَدۡ جَاۤءَتۡ رُسُلُ رَبِّنَا بِٱلۡحَقِّ فَهَل لَّنَا مِن شُفَعَاۤءَ فَیَشۡفَعُوا۟ لَنَاۤ أَوۡ نُرَدُّ فَنَعۡمَلَ غَیۡرَ ٱلَّذِی كُنَّا نَعۡمَلُۚ قَدۡ خَسِرُوۤا۟ أَنفُسَهُمۡ وَضَلَّ عَنۡهُم مَّا كَانُوا۟ یَفۡتَرُونَ ٥٣
Umm Muhammad (Sahih International):
Do they await except its result? The Day its result comes those who had ignored it before will say, "The messengers of our Lord had come with the truth, so are there [now] any intercessors to intercede for us or could we be sent back to do other than we used to do?" They will have lost themselves, and lost from them is what they used to invent
Abdel Haleem:
What are they waiting for but the fulfilment of its [final prophecy]? On the Day it is fulfilled, those who had ignored it will say, ‘Our Lord’s messenger spoke the truth. Is there anyone to intercede for us now? Or can we be sent back to behave differently from the way we behaved before?’ They will really have squandered their souls, and all [the idols] they invented will have deserted them
Muhammad Marmaduke Pickthall:
Await they aught save the fulfilment thereof? On the day when the fulfilment thereof cometh, those who were before forgetful thereof will say: The messengers of our Lord did bring the Truth! Have we any intercessors, that they may intercede for us? Or can we be returned (to life on earth), that we may act otherwise than we used to act? They have lost their souls, and that which they devised hath failed them
قَالَ قَدۡ وَقَعَ عَلَیۡكُم مِّن رَّبِّكُمۡ رِجۡسࣱ وَغَضَبٌۖ أَتُجَـٰدِلُونَنِی فِیۤ أَسۡمَاۤءࣲ سَمَّیۡتُمُوهَاۤ أَنتُمۡ وَءَابَاۤؤُكُم مَّا نَزَّلَ ٱللَّهُ بِهَا مِن سُلۡطَـٰنࣲۚ فَٱنتَظِرُوۤا۟ إِنِّی مَعَكُم مِّنَ ٱلۡمُنتَظِرِینَ ٧١
Umm Muhammad (Sahih International):
[Hud] said, "Already have defilement and anger fallen upon you from your Lord. Do you dispute with me concerning [mere] names you have named them, you and your fathers, for which Allah has not sent down any authority? Then wait; indeed, I am with you among those who wait."
Abdel Haleem:
He said, ‘You are already set to receive your Lord’s loathing and anger. Are you arguing with me about mere names you and your forefathers invented, names for which God has given no sanction? Just wait; I too am waiting.’
Muhammad Marmaduke Pickthall:
He said: Terror and wrath from your Lord have already fallen on you. Would ye wrangle with me over names which ye have named, ye and your fathers, for which no warrant from Allah hath been revealed? Then await (the consequence), lo! I (also) am of those awaiting (it)
وَأَمۡطَرۡنَا عَلَیۡهِم مَّطَرࣰاۖ فَٱنظُرۡ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلۡمُجۡرِمِینَ ٨٤
Umm Muhammad (Sahih International):
And We rained upon them a rain [of stones]. Then see how was the end of the criminals
Abdel Haleem:
and We showered upon [the rest of] them a rain [of destruction]. See the fate of the evildoers
Muhammad Marmaduke Pickthall:
And We rained a rain upon them. See now the nature of the consequence of evil-doers
وَلَا تَقۡعُدُوا۟ بِكُلِّ صِرَ ٰطࣲ تُوعِدُونَ وَتَصُدُّونَ عَن سَبِیلِ ٱللَّهِ مَنۡ ءَامَنَ بِهِۦ وَتَبۡغُونَهَا عِوَجࣰاۚ وَٱذۡكُرُوۤا۟ إِذۡ كُنتُمۡ قَلِیلࣰا فَكَثَّرَكُمۡۖ وَٱنظُرُوا۟ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلۡمُفۡسِدِینَ ٨٦
Umm Muhammad (Sahih International):
And do not sit on every path, threatening and averting from the way of Allah those who believe in Him, seeking to make it [seem] deviant. And remember when you were few and He increased you. And see how was the end of the corrupters
Abdel Haleem:
Do not sit in every pathway, threatening and barring those who believe in God from His way, trying to make it crooked. Remember how you used to be few and He made you multiply. Think about the fate of those who used to spread corruption
Muhammad Marmaduke Pickthall:
Lurk not on every road to threaten (wayfarers), and to turn away from Allah's path him who believeth in Him, and to seek to make it crooked. And remember, when ye were but few, how He did multiply you. And see the nature of the consequence for the corrupters
He Frowned 80:24
Verb
فَلْيَنظُرِ الْإِنسَانُ إِلَىٰ طَعَامِهِ
Umm Muhammad (Sahih International):
Then let mankind look at his food
Abdel Haleem:
Let man consider the food he eats
Muhammad Marmaduke Pickthall:
Let man consider his food
عَلَى الْأَرَائِكِ يَنظُرُونَ
Umm Muhammad (Sahih International):
On adorned couches, observing
Abdel Haleem:
seated on couches, gazing around
Muhammad Marmaduke Pickthall:
On couches, gazing
عَلَى الْأَرَائِكِ يَنظُرُونَ
Umm Muhammad (Sahih International):
On adorned couches, observing
Abdel Haleem:
as they sit on couches, gazing around
Muhammad Marmaduke Pickthall:
On high couches, gazing
فَلْيَنظُرِ الْإِنسَانُ مِمَّ خُلِقَ
Umm Muhammad (Sahih International):
So let man observe from what he was created
Abdel Haleem:
Man should reflect on what he was created from
Muhammad Marmaduke Pickthall:
So let man consider from what he is created
أَفَلَا يَنظُرُونَ إِلَى الْإِبِلِ كَيْفَ خُلِقَتْ
Umm Muhammad (Sahih International):
Then do they not look at the camels - how they are created
Abdel Haleem:
Do the disbelievers not see how rain clouds are formed
Muhammad Marmaduke Pickthall:
Will they not regard the camels, how they are created
یُجَـٰدِلُونَكَ فِی ٱلۡحَقِّ بَعۡدَ مَا تَبَیَّنَ كَأَنَّمَا یُسَاقُونَ إِلَى ٱلۡمَوۡتِ وَهُمۡ یَنظُرُونَ ٦
Umm Muhammad (Sahih International):
Arguing with you concerning the truth after it had become clear, as if they were being driven toward death while they were looking on
Abdel Haleem:
and argued with you about the truth after it had been made clear, as if they were being driven towards a death they could see with their own eyes
Muhammad Marmaduke Pickthall:
Disputing with thee of the Truth after it had been made manifest, as if they were being driven to death visible
Repentance 9:127
Verb
وَإِذَا مَاۤ أُنزِلَتۡ سُورَةࣱ نَّظَرَ بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ هَلۡ یَرَىٰكُم مِّنۡ أَحَدࣲ ثُمَّ ٱنصَرَفُوا۟ۚ صَرَفَ ٱللَّهُ قُلُوبَهُم بِأَنَّهُمۡ قَوۡمࣱ لَّا یَفۡقَهُونَ ١٢٧
Umm Muhammad (Sahih International):
And whenever a surah is revealed, they look at each other, [saying], "Does anyone see you?" and then they dismiss themselves. Allah has dismissed their hearts because they are a people who do not understand
Abdel Haleem:
Whenever a sura is revealed, they look at each other and say, ‘Is anyone watching you?’ and then they turn away- God has turned their hearts away because they are people who do not use their reason
Muhammad Marmaduke Pickthall:
And whenever a surah is revealed, they look one at another (as who should say): Doth anybody see you? Then they turn away. Allah turneth away their hearts because they are a folk who understand not
Noun (22 verses)
Jonah 10:102
Noun
فَهَلۡ یَنتَظِرُونَ إِلَّا مِثۡلَ أَیَّامِ ٱلَّذِینَ خَلَوۡا۟ مِن قَبۡلِهِمۡۚ قُلۡ فَٱنتَظِرُوۤا۟ إِنِّی مَعَكُم مِّنَ ٱلۡمُنتَظِرِینَ ١٠٢
Umm Muhammad (Sahih International):
So do they wait except for like [what occurred in] the days of those who passed on before them? Say, "Then wait; indeed, I am with you among those who wait."
Abdel Haleem:
What are they waiting for but the punishment that came to those before them? Say, ‘Wait then, I am waiting too.’
Muhammad Marmaduke Pickthall:
What expect they save the like of the days of those who passed away before them? Say: Expect then! I am with you among the expectant
Jonah 10:20
Noun
وَیَقُولُونَ لَوۡلَاۤ أُنزِلَ عَلَیۡهِ ءَایَةࣱ مِّن رَّبِّهِۦۖ فَقُلۡ إِنَّمَا ٱلۡغَیۡبُ لِلَّهِ فَٱنتَظِرُوۤا۟ إِنِّی مَعَكُم مِّنَ ٱلۡمُنتَظِرِینَ ٢٠
Umm Muhammad (Sahih International):
And they say, "Why is a sign not sent down to him from his Lord?" So say, "The unseen is only for Allah [to administer], so wait; indeed, I am with you among those who wait."
Abdel Haleem:
They say, ‘Why has no miraculous sign been sent down to him from his Lord?’ Say [Prophet], ‘Only God knows the unseen, so wait- I too am waiting.’
Muhammad Marmaduke Pickthall:
And they will say: If only a portent were sent down upon him from his Lord! Then say, (O Muhammad): The Unseen belongeth to Allah. So wait! Lo! I am waiting with you
Hud 11:122
Noun
وَٱنتَظِرُوۤا۟ إِنَّا مُنتَظِرُونَ ١٢٢
Umm Muhammad (Sahih International):
And wait, indeed, we are waiting."
Abdel Haleem:
and ‘Wait: we too are waiting.’
Muhammad Marmaduke Pickthall:
And wait! Lo! We (too) are waiting
وَلَقَدۡ جَعَلۡنَا فِی ٱلسَّمَاۤءِ بُرُوجࣰا وَزَیَّنَّـٰهَا لِلنَّـٰظِرِینَ ١٦
Umm Muhammad (Sahih International):
And We have placed within the heaven great stars and have beautified it for the observers
Abdel Haleem:
We have set constellations up in the sky and made it beautiful for all to see
Muhammad Marmaduke Pickthall:
And verily in the heaven we have set mansions of the stars, and We have beautified it for beholders
قَالَ فَإِنَّكَ مِنَ ٱلۡمُنظَرِینَ ٣٧
Umm Muhammad (Sahih International):
[ Allah ] said, "So indeed, you are of those reprieve
Abdel Haleem:
‘You have respite,’ said God
Muhammad Marmaduke Pickthall:
He said: Then lo! thou art of those reprieve
مَا نُنَزِّلُ ٱلۡمَلَـٰۤىِٕكَةَ إِلَّا بِٱلۡحَقِّ وَمَا كَانُوۤا۟ إِذࣰا مُّنظَرِینَ ٨
Umm Muhammad (Sahih International):
We do not send down the angels except with truth; and the disbelievers would not then be reprieved
Abdel Haleem:
But We send down the angels only to bring justice and then these people will not be reprieved
Muhammad Marmaduke Pickthall:
We send not down the angels save with the Fact, and in that case (the disbelievers) would not be tolerated
The Poets 26:203
Noun
فَیَقُولُوا۟ هَلۡ نَحۡنُ مُنظَرُونَ ٢٠٣
Umm Muhammad (Sahih International):
And they will say, "May we be reprieved?"
Abdel Haleem:
and then they will say, ‘Can we have more time?’
Muhammad Marmaduke Pickthall:
Then they will say: Are we to be reprieved
The Poets 26:33
Noun
وَنَزَعَ یَدَهُۥ فَإِذَا هِیَ بَیۡضَاۤءُ لِلنَّـٰظِرِینَ ٣٣
Umm Muhammad (Sahih International):
And he drew out his hand; thereupon it was white for the observers
Abdel Haleem:
Then he drew out his hand and- lo and behold!- it was white for the onlookers to see
Muhammad Marmaduke Pickthall:
And he drew forth his hand and lo! it was white to the beholders
وَإِنِّی مُرۡسِلَةٌ إِلَیۡهِم بِهَدِیَّةࣲ فَنَاظِرَةُۢ بِمَ یَرۡجِعُ ٱلۡمُرۡسَلُونَ ٣٥
Umm Muhammad (Sahih International):
But indeed, I will send to them a gift and see with what [reply] the messengers will return."
Abdel Haleem:
but I am going to send them a gift, then see what answer my envoys bring back.’
Muhammad Marmaduke Pickthall:
But lo! I am going to send a present unto them, and to see with what (answer) the messengers return
The Cow 2:280
Noun
وَإِن كَانَ ذُو عُسۡرَةࣲ فَنَظِرَةٌ إِلَىٰ مَیۡسَرَةࣲۚ وَأَن تَصَدَّقُوا۟ خَیۡرࣱ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَ ٢٨٠
Umm Muhammad (Sahih International):
And if someone is in hardship, then [let there be] postponement until [a time of] ease. But if you give [from your right as] charity, then it is better for you, if you only knew
Abdel Haleem:
If the debtor is in difficulty, then delay things until matters become easier for him; still, if you were to write it off as an act of charity, that would be better for you, if only you knew
Muhammad Marmaduke Pickthall:
And if the debtor is in straitened circumstances, then (let there be) postponement to (the time of) ease; and that ye remit the debt as almsgiving would be better for you if ye did but know
The Cow 2:69
Noun
قَالُوا۟ ٱدۡعُ لَنَا رَبَّكَ یُبَیِّن لَّنَا مَا لَوۡنُهَاۚ قَالَ إِنَّهُۥ یَقُولُ إِنَّهَا بَقَرَةࣱ صَفۡرَاۤءُ فَاقِعࣱ لَّوۡنُهَا تَسُرُّ ٱلنَّـٰظِرِینَ ٦٩
Umm Muhammad (Sahih International):
They said, "Call upon your Lord to show us what is her color." He said, "He says, 'It is a yellow cow, bright in color - pleasing to the observers.' "
Abdel Haleem:
They said, ‘Call on your Lord for us, to show us what colour it should be.’ He answered, ‘God says it should be a bright yellow cow, pleasing to the eye.’
Muhammad Marmaduke Pickthall:
They said: Pray for us unto thy Lord that He make clear to us of what colour she is. (Moses) answered: Lo! He saith: Verily she is a yellow cow. Bright is her colour, gladdening beholders
فَأَعۡرِضۡ عَنۡهُمۡ وَٱنتَظِرۡ إِنَّهُم مُّنتَظِرُونَ ٣٠
Umm Muhammad (Sahih International):
So turn away from them and wait. Indeed, they are waiting
Abdel Haleem:
So [Prophet], turn away from them and wait: they too are waiting
Muhammad Marmaduke Pickthall:
So withdraw from them (O Muhammad), and await (the event). Lo! they (also) are awaiting (it)
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَا تَدۡخُلُوا۟ بُیُوتَ ٱلنَّبِیِّ إِلَّاۤ أَن یُؤۡذَنَ لَكُمۡ إِلَىٰ طَعَامٍ غَیۡرَ نَـٰظِرِینَ إِنَىٰهُ وَلَـٰكِنۡ إِذَا دُعِیتُمۡ فَٱدۡخُلُوا۟ فَإِذَا طَعِمۡتُمۡ فَٱنتَشِرُوا۟ وَلَا مُسۡتَءۡنِسِینَ لِحَدِیثٍۚ إِنَّ ذَ ٰلِكُمۡ كَانَ یُؤۡذِی ٱلنَّبِیَّ فَیَسۡتَحۡیِۦ مِنكُمۡۖ وَٱللَّهُ لَا یَسۡتَحۡیِۦ مِنَ ٱلۡحَقِّۚ وَإِذَا سَأَلۡتُمُوهُنَّ مَتَـٰعࣰا فَسۡءَلُوهُنَّ مِن وَرَاۤءِ حِجَابࣲۚ ذَ ٰلِكُمۡ أَطۡهَرُ لِقُلُوبِكُمۡ وَقُلُوبِهِنَّۚ وَمَا كَانَ لَكُمۡ أَن تُؤۡذُوا۟ رَسُولَ ٱللَّهِ وَلَاۤ أَن تَنكِحُوۤا۟ أَزۡوَ ٰجَهُۥ مِنۢ بَعۡدِهِۦۤ أَبَدًاۚ إِنَّ ذَ ٰلِكُمۡ كَانَ عِندَ ٱللَّهِ عَظِیمًا ٥٣
Umm Muhammad (Sahih International):
O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allah is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allah or to marry his wives after him, ever. Indeed, that would be in the sight of Allah an enormity
Abdel Haleem:
Believers, do not enter the Prophet’s apartments for a meal unless you are given permission to do so; do not linger until [a meal] is ready. When you are invited, go in; then, when you have taken your meal, leave. Do not stay on and talk, for that would offend the Prophet, though he would shrink from asking you to leave. God does not shrink from the truth. When you ask his wives for something, do so from behind a screen: this is purer both for your hearts and for theirs. It is not right for you to offend God’s Messenger, just as you should never marry his wives after him: that would be grievous in God’s eyes
Muhammad Marmaduke Pickthall:
O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time, unless permission be granted you. But if ye are invited, enter, and, when your meal is ended, then disperse. Linger not for conversation. Lo! that would cause annoyance to the Prophet, and he would be shy of (asking) you (to go); but Allah is not shy of the truth. And when ye ask of them (the wives of the Prophet) anything, ask it of them from behind a curtain. That is purer for your hearts and for their hearts. And it is not for you to cause annoyance to the messenger of Allah, nor that ye should ever marry his wives after him. Lo! that in Allah's sight would be an enormity
فَنَظَرَ نَظۡرَةࣰ فِی ٱلنُّجُومِ ٨٨
Umm Muhammad (Sahih International):
And he cast a look at the star
Abdel Haleem:
then he looked up to the stars
Muhammad Marmaduke Pickthall:
And he glanced a glance at the star
The Letter Sad 38:80
Noun
قَالَ فَإِنَّكَ مِنَ ٱلۡمُنظَرِینَ ٨٠
Umm Muhammad (Sahih International):
[ Allah ] said, "So indeed, you are of those reprieve
Abdel Haleem:
so He said, ‘You have respit
Muhammad Marmaduke Pickthall:
He said: Lo! thou art of those reprieve
فَمَا بَكَتۡ عَلَیۡهِمُ ٱلسَّمَاۤءُ وَٱلۡأَرۡضُ وَمَا كَانُوا۟ مُنظَرِینَ ٢٩
Umm Muhammad (Sahih International):
And the heaven and earth wept not for them, nor were they reprieved
Abdel Haleem:
Neither heavens nor earth shed a tear for them, nor were they given any time
Muhammad Marmaduke Pickthall:
And the heaven and the earth wept not for them, nor were they reprieved
Muhammad 47:20
Noun
وَیَقُولُ ٱلَّذِینَ ءَامَنُوا۟ لَوۡلَا نُزِّلَتۡ سُورَةࣱۖ فَإِذَاۤ أُنزِلَتۡ سُورَةࣱ مُّحۡكَمَةࣱ وَذُكِرَ فِیهَا ٱلۡقِتَالُ رَأَیۡتَ ٱلَّذِینَ فِی قُلُوبِهِم مَّرَضࣱ یَنظُرُونَ إِلَیۡكَ نَظَرَ ٱلۡمَغۡشِیِّ عَلَیۡهِ مِنَ ٱلۡمَوۡتِۖ فَأَوۡلَىٰ لَهُمۡ ٢٠
Umm Muhammad (Sahih International):
Those who believe say, "Why has a surah not been sent down? But when a precise surah is revealed and fighting is mentioned therein, you see those in whose hearts is hypocrisy looking at you with a look of one overcome by death. And more appropriate for them [would have been]
Abdel Haleem:
Those who believe ask why no sura [about fighting] has been sent down. Yet when a decisive sura [that mentions fighting] is sent down, you can see the sick at heart looking at you [Prophet] and visibly fainting at the prospect of death- better for the
Muhammad Marmaduke Pickthall:
And those who believe say: If only a surah were revealed! But when a decisive surah is revealed and war is mentioned therein, thou seest those in whose hearts is a disease looking at thee with the look of men fainting unto death. Therefor woe unto them
هَلۡ یَنظُرُونَ إِلَّاۤ أَن تَأۡتِیَهُمُ ٱلۡمَلَـٰۤىِٕكَةُ أَوۡ یَأۡتِیَ رَبُّكَ أَوۡ یَأۡتِیَ بَعۡضُ ءَایَـٰتِ رَبِّكَۗ یَوۡمَ یَأۡتِی بَعۡضُ ءَایَـٰتِ رَبِّكَ لَا یَنفَعُ نَفۡسًا إِیمَـٰنُهَا لَمۡ تَكُنۡ ءَامَنَتۡ مِن قَبۡلُ أَوۡ كَسَبَتۡ فِیۤ إِیمَـٰنِهَا خَیۡرࣰاۗ قُلِ ٱنتَظِرُوۤا۟ إِنَّا مُنتَظِرُونَ ١٥٨
Umm Muhammad (Sahih International):
Do they [then] wait for anything except that the angels should come to them or your Lord should come or that there come some of the signs of your Lord? The Day that some of the signs of your Lord will come no soul will benefit from its faith as long as it had not believed before or had earned through its faith some good. Say, "Wait. Indeed, we [also] are waiting."
Abdel Haleem:
Are they waiting for the very angels to come to them, or your Lord Himself, or maybe some of His signs? But on the Day some of your Lord’s signs come, no soul will profit from faith if it had none before, or has not already earned some good through its faith. Say, ‘Wait if you wish: we too are waiting.’
Muhammad Marmaduke Pickthall:
Wait they, indeed, for nothing less than that the angels should come unto them, or thy Lord should come, or there should come one of the portents from thy Lord? In the day when one of the portents from thy Lord cometh, its belief availeth naught a soul which theretofore believed not, nor in its belief earned good (by works). Say: Wait ye! Lo! We (too) are waiting
إِلَىٰ رَبِّهَا نَاظِرَةࣱ ٢٣
Umm Muhammad (Sahih International):
Looking at their Lord
Abdel Haleem:
looking towards their Lord
Muhammad Marmaduke Pickthall:
Looking toward their Lord
وَنَزَعَ یَدَهُۥ فَإِذَا هِیَ بَیۡضَاۤءُ لِلنَّـٰظِرِینَ ١٠٨
Umm Muhammad (Sahih International):
And he drew out his hand; thereupon it was white [with radiance] for the observers
Abdel Haleem:
and then he pulled out his hand and- lo and behold!- it was white for all to see
Muhammad Marmaduke Pickthall:
And he drew forth his hand (from his bosom), and lo! it was white for the beholders
قَالَ إِنَّكَ مِنَ ٱلۡمُنظَرِینَ ١٥
Umm Muhammad (Sahih International):
[ Allah ] said, "Indeed, you are of those reprieved."
Abdel Haleem:
and God replied, ‘You have respite.’
Muhammad Marmaduke Pickthall:
He said: Lo! thou art of those reprieved
قَالَ قَدۡ وَقَعَ عَلَیۡكُم مِّن رَّبِّكُمۡ رِجۡسࣱ وَغَضَبٌۖ أَتُجَـٰدِلُونَنِی فِیۤ أَسۡمَاۤءࣲ سَمَّیۡتُمُوهَاۤ أَنتُمۡ وَءَابَاۤؤُكُم مَّا نَزَّلَ ٱللَّهُ بِهَا مِن سُلۡطَـٰنࣲۚ فَٱنتَظِرُوۤا۟ إِنِّی مَعَكُم مِّنَ ٱلۡمُنتَظِرِینَ ٧١
Umm Muhammad (Sahih International):
[Hud] said, "Already have defilement and anger fallen upon you from your Lord. Do you dispute with me concerning [mere] names you have named them, you and your fathers, for which Allah has not sent down any authority? Then wait; indeed, I am with you among those who wait."
Abdel Haleem:
He said, ‘You are already set to receive your Lord’s loathing and anger. Are you arguing with me about mere names you and your forefathers invented, names for which God has given no sanction? Just wait; I too am waiting.’
Muhammad Marmaduke Pickthall:
He said: Terror and wrath from your Lord have already fallen on you. Would ye wrangle with me over names which ye have named, ye and your fathers, for which no warrant from Allah hath been revealed? Then await (the consequence), lo! I (also) am of those awaiting (it)