The Winnowing Winds, The Scatterers — Ali Aoenal Translation – Parallel Quran

1 Falsehood is doomed

وَٱلذَّ ٰرِیَـٰتِ ذَرۡوࣰا ۝١

By those that (like winds) scatter far and wide

wal-dhāriyāti dharwa

فَٱلۡحَـٰمِلَـٰتِ وِقۡرࣰا ۝٢

And those that (like clouds) bear heavy burdens

fal-ḥāmilāti wiq'ra

فَٱلۡجَـٰرِیَـٰتِ یُسۡرࣰا ۝٣

And those (like ships) that run with gentle ease

fal-jāriyāti yus'ra

فَٱلۡمُقَسِّمَـٰتِ أَمۡرًا ۝٤

And those (angels) who distribute by command (of God, His provision of rain and innumerable other blessings)

fal-muqasimāti amra

إِنَّمَا تُوعَدُونَ لَصَادِقࣱ ۝٥

What you are promised is most certainly true

innamā tūʿadūna laṣādiqu

وَإِنَّ ٱلدِّینَ لَوَ ٰقِعࣱ ۝٦

The Last Judgment is bound to take place

wa-inna l-dīna lawāqiʿu

وَٱلسَّمَاۤءِ ذَاتِ ٱلۡحُبُكِ ۝٧

By the heaven full of braided pathways (for the movement of angels and celestial objects, for the sending down of God’s commands, and for the ascent of the diverse supplications of conscious beings by speech or act or need)

wal-samāi dhāti l-ḥubuk

إِنَّكُمۡ لَفِی قَوۡلࣲ مُّخۡتَلِفࣲ ۝٨

Surely you are in contradicting views (about the Qur’an and how to describe it)

innakum lafī qawlin mukh'talifi

یُؤۡفَكُ عَنۡهُ مَنۡ أُفِكَ ۝٩

Whoever has been deluded from it (the Qur’an) is (first) self-deluded (turning away from the right way in thought, belief, and action)

yu'faku ʿanhu man ufik

قُتِلَ ٱلۡخَرَّ ٰصُونَ ۝١٠

Be away from God’s mercy the liars building on conjecture

qutila l-kharāṣūn

ٱلَّذِینَ هُمۡ فِی غَمۡرَةࣲ سَاهُونَ ۝١١

Who are quite heedless (of truth) in an abyss of ignorance

alladhīna hum fī ghamratin sāhūn

یَسۡءَلُونَ أَیَّانَ یَوۡمُ ٱلدِّینِ ۝١٢

They ask: "When is the Day of Judgment?"

yasalūna ayyāna yawmu l-dīn

یَوۡمَ هُمۡ عَلَى ٱلنَّارِ یُفۡتَنُونَ ۝١٣

The Day when they will be tormented over the Fire

yawma hum ʿalā l-nāri yuf'tanūn

ذُوقُوا۟ فِتۡنَتَكُمۡ هَـٰذَا ٱلَّذِی كُنتُم بِهِۦ تَسۡتَعۡجِلُونَ ۝١٤

"Taste your torment (that you have brought upon yourselves). This is what you (in mockery) would ask to be hastened!"

dhūqū fit'natakum hādhā alladhī kuntum bihi tastaʿjilūn

إِنَّ ٱلۡمُتَّقِینَ فِی جَنَّـٰتࣲ وَعُیُونٍ ۝١٥

As for the God-revering, pious: they will be in Gardens and springs

inna l-mutaqīna fī jannātin waʿuyūni

ءَاخِذِینَ مَاۤ ءَاتَىٰهُمۡ رَبُّهُمۡۚ إِنَّهُمۡ كَانُوا۟ قَبۡلَ ذَ ٰلِكَ مُحۡسِنِینَ ۝١٦

Taking whatever their Lord grants them. For they were, before that, devoted to doing God’s commands, aware that God was seeing them

ākhidhīna mā ātāhum rabbuhum innahum kānū qabla dhālika muḥ'sinīn

كَانُوا۟ قَلِیلࣰا مِّنَ ٱلَّیۡلِ مَا یَهۡجَعُونَ ۝١٧

They used to sleep but little by night (almost never missing the Tahajjud Prayer)

kānū qalīlan mina al-layli mā yahjaʿūn

وَبِٱلۡأَسۡحَارِ هُمۡ یَسۡتَغۡفِرُونَ ۝١٨

And in the hour of early dawn, they would implore God’s forgiveness

wabil-asḥāri hum yastaghfirūn

وَفِیۤ أَمۡوَ ٰلِهِمۡ حَقࣱّ لِّلسَّاۤىِٕلِ وَٱلۡمَحۡرُومِ ۝١٩

And in their wealth the poor (who had to beg) and the destitute (who did not beg out of shame) had due share (a right they gladly honored)

wafī amwālihim ḥaqqun lilssāili wal-maḥrūm

وَفِی ٱلۡأَرۡضِ ءَایَـٰتࣱ لِّلۡمُوقِنِینَ ۝٢٠

On the earth there are (clear) signs (of God’s Oneness as Lord and Sovereign) for those who seek certainty

wafī l-arḍi āyātun lil'mūqinīn

وَفِیۤ أَنفُسِكُمۡۚ أَفَلَا تُبۡصِرُونَ ۝٢١

And also in your own selves. Will you then not see (the truth)

wafī anfusikum afalā tub'ṣirūn

وَفِی ٱلسَّمَاۤءِ رِزۡقُكُمۡ وَمَا تُوعَدُونَ ۝٢٢

And in the heaven there is your provision, and what you are promised

wafī l-samāi riz'qukum wamā tūʿadūn

فَوَرَبِّ ٱلسَّمَاۤءِ وَٱلۡأَرۡضِ إِنَّهُۥ لَحَقࣱّ مِّثۡلَ مَاۤ أَنَّكُمۡ تَنطِقُونَ ۝٢٣

Then, by the Lord of the heaven and the earth, this (promise) is as much (a fact conveyed to you) as that you speak

fawarabbi l-samāi wal-arḍi innahu laḥaqqun mith'la mā annakum tanṭiqūn

2 Fate of Previous Nations

هَلۡ أَتَىٰكَ حَدِیثُ ضَیۡفِ إِبۡرَ ٰهِیمَ ٱلۡمُكۡرَمِینَ ۝٢٤

Has there come to you report of Abraham’s honored guests

hal atāka ḥadīthu ḍayfi ib'rāhīma l-muk'ramīn

إِذۡ دَخَلُوا۟ عَلَیۡهِ فَقَالُوا۟ سَلَـٰمࣰاۖ قَالَ سَلَـٰمࣱ قَوۡمࣱ مُّنكَرُونَ ۝٢٥

They presented themselves before him and bade him peace. He said (in returning their greeting) "Peace!" (and thought:) A people unknown

idh dakhalū ʿalayhi faqālū salāman qāla salāmun qawmun munkarūn

فَرَاغَ إِلَىٰۤ أَهۡلِهِۦ فَجَاۤءَ بِعِجۡلࣲ سَمِینࣲ ۝٢٦

He withdrew to his household and brought a (roast of) fatted calf

farāgha ilā ahlihi fajāa biʿij'lin samīni

فَقَرَّبَهُۥۤ إِلَیۡهِمۡ قَالَ أَلَا تَأۡكُلُونَ ۝٢٧

He placed it before them, and said: "Will you not eat?"

faqarrabahu ilayhim qāla alā takulūn

فَأَوۡجَسَ مِنۡهُمۡ خِیفَةࣰۖ قَالُوا۟ لَا تَخَفۡۖ وَبَشَّرُوهُ بِغُلَـٰمٍ عَلِیمࣲ ۝٢٨

(When he saw that they did not eat) he became apprehensive of them. They said: "Do not be apprehensive!" They gave him the glad tidings of (the birth of) a son to be endowed with profound knowledge

fa-awjasa min'hum khīfatan qālū lā takhaf wabasharūhu bighulāmin ʿalīmi

فَأَقۡبَلَتِ ٱمۡرَأَتُهُۥ فِی صَرَّةࣲ فَصَكَّتۡ وَجۡهَهَا وَقَالَتۡ عَجُوزٌ عَقِیمࣱ ۝٢٩

Then his wife came forward, groaning, and struck her forehead, saying: "How shall I bear a child, (being) a barren old woman?"

fa-aqbalati im'ra-atuhu fī ṣarratin faṣakkat wajhahā waqālat ʿajūzun ʿaqīmu

قَالُوا۟ كَذَ ٰلِكِ قَالَ رَبُّكِۖ إِنَّهُۥ هُوَ ٱلۡحَكِیمُ ٱلۡعَلِیمُ ۝٣٠

They said: "Thus has your Lord decreed. Surely He is the All-Wise, the All-Knowing."

qālū kadhāliki qāla rabbuki innahu huwa l-ḥakīmu l-ʿalīm

۞ قَالَ فَمَا خَطۡبُكُمۡ أَیُّهَا ٱلۡمُرۡسَلُونَ ۝٣١

He (Abraham) said: "Then (after that), what is your concern, O you (heavenly) envoys?"

qāla famā khaṭbukum ayyuhā l-mur'salūn

قَالُوۤا۟ إِنَّاۤ أُرۡسِلۡنَاۤ إِلَىٰ قَوۡمࣲ مُّجۡرِمِینَ ۝٣٢

They said: "Indeed, we have been sent to a people who are all criminals

qālū innā ur'sil'nā ilā qawmin muj'rimīn

لِنُرۡسِلَ عَلَیۡهِمۡ حِجَارَةࣰ مِّن طِینࣲ ۝٣٣

"So that We may send upon them stones of baked clay

linur'sila ʿalayhim ḥijāratan min ṭīni

مُّسَوَّمَةً عِندَ رَبِّكَ لِلۡمُسۡرِفِینَ ۝٣٤

"Marked out in your Lord’s Presence for (the destruction of) the people wasteful (of their God-given faculties and) committing excesses."

musawwamatan ʿinda rabbika lil'mus'rifīn

فَأَخۡرَجۡنَا مَن كَانَ فِیهَا مِنَ ٱلۡمُؤۡمِنِینَ ۝٣٥

We brought out (from the land) those in it who were believers

fa-akhrajnā man kāna fīhā mina l-mu'minīn

فَمَا وَجَدۡنَا فِیهَا غَیۡرَ بَیۡتࣲ مِّنَ ٱلۡمُسۡلِمِینَ ۝٣٦

But We did not find there any but a single house of Muslims (those wholly submitted to God)

famā wajadnā fīhā ghayra baytin mina l-mus'limīn

وَتَرَكۡنَا فِیهَاۤ ءَایَةࣰ لِّلَّذِینَ یَخَافُونَ ٱلۡعَذَابَ ٱلۡأَلِیمَ ۝٣٧

We left there a clear sign (of the truth of God’s Messages) for those who fear the painful punishment."

wataraknā fīhā āyatan lilladhīna yakhāfūna l-ʿadhāba l-alīm

وَفِی مُوسَىٰۤ إِذۡ أَرۡسَلۡنَـٰهُ إِلَىٰ فِرۡعَوۡنَ بِسُلۡطَـٰنࣲ مُّبِینࣲ ۝٣٨

And in (the exemplary history of) Moses too (there is a clear sign): We sent him as Messenger to the Pharaoh with an evident authority

wafī mūsā idh arsalnāhu ilā fir'ʿawna bisul'ṭānin mubīni

فَتَوَلَّىٰ بِرُكۡنِهِۦ وَقَالَ سَـٰحِرٌ أَوۡ مَجۡنُونࣱ ۝٣٩

But the Pharaoh turned away (from Our Message), together with his hosts, and said: "(Moses is either) a sorcerer or a madman."

fatawallā biruk'nihi waqāla sāḥirun aw majnūnu

فَأَخَذۡنَـٰهُ وَجُنُودَهُۥ فَنَبَذۡنَـٰهُمۡ فِی ٱلۡیَمِّ وَهُوَ مُلِیمࣱ ۝٤٠

So We seized him and his hosts, and hurled them into the sea. And he was self-accused, remorseful (too late, when he was drowning)

fa-akhadhnāhu wajunūdahu fanabadhnāhum fī l-yami wahuwa mulīmu

وَفِی عَادٍ إِذۡ أَرۡسَلۡنَا عَلَیۡهِمُ ٱلرِّیحَ ٱلۡعَقِیمَ ۝٤١

And in (the exemplary history of the tribe of) ‘Ad also (there is a clear sign), when We sent upon them the devastating wind

wafī ʿādin idh arsalnā ʿalayhimu l-rīḥa l-ʿaqīm

مَا تَذَرُ مِن شَیۡءٍ أَتَتۡ عَلَیۡهِ إِلَّا جَعَلَتۡهُ كَٱلرَّمِیمِ ۝٤٢

It spared nothing that it reached, but made it like ashes

mā tadharu min shayin atat ʿalayhi illā jaʿalathu kal-ramīm

وَفِی ثَمُودَ إِذۡ قِیلَ لَهُمۡ تَمَتَّعُوا۟ حَتَّىٰ حِینࣲ ۝٤٣

And in (the exemplary history of the tribe of) Thamud also (there is a clear sign), when they (were given respite and) it was said to them: "Enjoy life for a little while!"

wafī thamūda idh qīla lahum tamattaʿū ḥattā ḥīni

فَعَتَوۡا۟ عَنۡ أَمۡرِ رَبِّهِمۡ فَأَخَذَتۡهُمُ ٱلصَّـٰعِقَةُ وَهُمۡ یَنظُرُونَ ۝٤٤

But they rebelled against their Lord’s decree, so the thunderbolt (along with the blast) seized them, even while they were looking on

faʿataw ʿan amri rabbihim fa-akhadhathumu l-ṣāʿiqatu wahum yanẓurūn

فَمَا ٱسۡتَطَـٰعُوا۟ مِن قِیَامࣲ وَمَا كَانُوا۟ مُنتَصِرِینَ ۝٤٥

They were not able to rise up (still less escape the punishment), nor were able to receive help

famā is'taṭāʿū min qiyāmin wamā kānū muntaṣirīn

وَقَوۡمَ نُوحࣲ مِّن قَبۡلُۖ إِنَّهُمۡ كَانُوا۟ قَوۡمࣰا فَـٰسِقِینَ ۝٤٦

(And We had destroyed) the people of Noah before. They were a people transgressing (God’s bounds)

waqawma nūḥin min qablu innahum kānū qawman fāsiqīn

3 Judgment is sure

وَٱلسَّمَاۤءَ بَنَیۡنَـٰهَا بِأَیۡی۟دࣲ وَإِنَّا لَمُوسِعُونَ ۝٤٧

And the heaven, We have constructed it mightily, and it is surely We Who have vast power, and keep expanding it

wal-samāa banaynāhā bi-aydin wa-innā lamūsiʿūn

وَٱلۡأَرۡضَ فَرَشۡنَـٰهَا فَنِعۡمَ ٱلۡمَـٰهِدُونَ ۝٤٨

And the earth, We have spread it out, and how excellent We are in spreading it out (like a cradle)

wal-arḍa farashnāhā faniʿ'ma l-māhidūn

وَمِن كُلِّ شَیۡءٍ خَلَقۡنَا زَوۡجَیۡنِ لَعَلَّكُمۡ تَذَكَّرُونَ ۝٤٩

And all things We have created in pairs, so that you may reflect and be mindful

wamin kulli shayin khalaqnā zawjayni laʿallakum tadhakkarūn

فَفِرُّوۤا۟ إِلَى ٱللَّهِۖ إِنِّی لَكُم مِّنۡهُ نَذِیرࣱ مُّبِینࣱ ۝٥٠

"So, flee to (refuge in) God. I am surely from Him to you a plain warner

fafirrū ilā l-lahi innī lakum min'hu nadhīrun mubīnu

وَلَا تَجۡعَلُوا۟ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَۖ إِنِّی لَكُم مِّنۡهُ نَذِیرࣱ مُّبِینࣱ ۝٥١

"And do not set up another deity besides God. I am surely a plain warner from Him to you."

walā tajʿalū maʿa l-lahi ilāhan ākhara innī lakum min'hu nadhīrun mubīnu

كَذَ ٰلِكَ مَاۤ أَتَى ٱلَّذِینَ مِن قَبۡلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا۟ سَاحِرٌ أَوۡ مَجۡنُونٌ ۝٥٢

Similarly, no Messenger came to the peoples who lived before them but they said of him (in like manner): "A sorcerer or a madman."

kadhālika mā atā alladhīna min qablihim min rasūlin illā qālū sāḥirun aw majnūnu

أَتَوَاصَوۡا۟ بِهِۦۚ بَلۡ هُمۡ قَوۡمࣱ طَاغُونَ ۝٥٣

Have they bequeathed this to one another (by way of response)? They were indeed a rebellious people

atawāṣaw bihi bal hum qawmun ṭāghūn

فَتَوَلَّ عَنۡهُمۡ فَمَاۤ أَنتَ بِمَلُومࣲ ۝٥٤

So, turn away from disputing with them, and you are not to be blamed (for doing so)

fatawalla ʿanhum famā anta bimalūmi

وَذَكِّرۡ فَإِنَّ ٱلذِّكۡرَىٰ تَنفَعُ ٱلۡمُؤۡمِنِینَ ۝٥٥

But remind and warn, for reminding and warning are of benefit to the believers

wadhakkir fa-inna l-dhik'rā tanfaʿu l-mu'minīn

وَمَا خَلَقۡتُ ٱلۡجِنَّ وَٱلۡإِنسَ إِلَّا لِیَعۡبُدُونِ ۝٥٦

I have not created the jinn and humankind but to (know and) worship Me (exclusively)

wamā khalaqtu l-jina wal-insa illā liyaʿbudūn

مَاۤ أُرِیدُ مِنۡهُم مِّن رِّزۡقࣲ وَمَاۤ أُرِیدُ أَن یُطۡعِمُونِ ۝٥٧

I demand of them no provision, nor do I demand that they should feed Me

mā urīdu min'hum min riz'qin wamā urīdu an yuṭ'ʿimūn

إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلۡقُوَّةِ ٱلۡمَتِینُ ۝٥٨

Surely God – it is He Who is the All-Providing, Lord of all might, and the All-Forceful

inna l-laha huwa l-razāqu dhū l-quwati l-matīn

فَإِنَّ لِلَّذِینَ ظَلَمُوا۟ ذَنُوبࣰا مِّثۡلَ ذَنُوبِ أَصۡحَـٰبِهِمۡ فَلَا یَسۡتَعۡجِلُونِ ۝٥٩

So surely those who commit the greatest wrong (namely, not believing in and worshipping God or associating partners with Him in worship), will have their share (of the punishment) like the share of their fellows (of old who were destroyed). Then, let them not ask Me to hasten it

fa-inna lilladhīna ẓalamū dhanūban mith'la dhanūbi aṣḥābihim falā yastaʿjilūn

فَوَیۡلࣱ لِّلَّذِینَ كَفَرُوا۟ مِن یَوۡمِهِمُ ٱلَّذِی یُوعَدُونَ ۝٦٠

Then, woe to those who disbelieve because of their Day with which they are threatened

fawaylun lilladhīna kafarū min yawmihimu alladhī yūʿadūn

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