The Winnowing Winds, The Scatterers — Al Muntakhab Translation – Parallel Quran

1 Falsehood is doomed

وَٱلذَّ ٰرِیَـٰتِ ذَرۡوࣰا ۝١

By the air in motion with any degree of force perceptible to the senses, conveying physical phenomena and distributing them over the universe

wal-dhāriyāti dharwa

فَٱلۡحَـٰمِلَـٰتِ وِقۡرࣰا ۝٢

And by the visible mass of condensed watery vapour floating at various heights in the upper air

fal-ḥāmilāti wiq'ra

فَٱلۡجَـٰرِیَـٰتِ یُسۡرࣰا ۝٣

And by the vessels, small or stately, floating on water propelled by the wind upon the sails or propelled by other means

fal-jāriyāti yus'ra

فَٱلۡمُقَسِّمَـٰتِ أَمۡرًا ۝٤

And by the angels, the attendants and divine Messengers of Allah, who minister the affairs of mankind and all other beings, and apportion to each what is determined by Allah

fal-muqasimāti amra

إِنَّمَا تُوعَدُونَ لَصَادِقࣱ ۝٥

That all that affords a ground of expectation of good and blessing, mercy and forgiveness to those whose deeds reflect wisdom and piety, and of retributive but just punishment to those who have denied Allah and challenged His ordinances, is consistent with the truth and agrees with reality

innamā tūʿadūna laṣādiqu

وَإِنَّ ٱلدِّینَ لَوَ ٰقِعࣱ ۝٦

And that the final trial of mankind at the end of the world is indeed an inevitable event that shall fall to. their lot

wa-inna l-dīna lawāqiʿu

وَٱلسَّمَاۤءِ ذَاتِ ٱلۡحُبُكِ ۝٧

By the heaven with its infinite expanse, its spheres, its imposing elevation and the inlaid patterns of bright gold

wal-samāi dhāti l-ḥubuk

إِنَّكُمۡ لَفِی قَوۡلࣲ مُّخۡتَلِفࣲ ۝٨

You people are indeed at variance in your statements and beliefs, discordant in your reasons and resolutions and it is evident that variance of opinion proves error somewhere

innakum lafī qawlin mukh'talifi

یُؤۡفَكُ عَنۡهُ مَنۡ أُفِكَ ۝٩

whereas the path of Allah is the path of safety and righteousness and His Quran features Him as the guide; it is resolute, and no one rejects it but him who befools his mind and judgment of it, so as to cause what is false to be accepted as true

yu'faku ʿanhu man ufik

قُتِلَ ٱلۡخَرَّ ٰصُونَ ۝١٠

Denunciated, then, are those who suspect their Messengers of falsehood, make doubt and always give occasion to uncertainty

qutila l-kharāṣūn

ٱلَّذِینَ هُمۡ فِی غَمۡرَةࣲ سَاهُونَ ۝١١

Who are sunk in pleasure with brains swimming with the thought of disbelief, immersed in strong delusion that they should believe a lie and disbelieve the truth

alladhīna hum fī ghamratin sāhūn

یَسۡءَلُونَ أَیَّانَ یَوۡمُ ٱلدِّینِ ۝١٢

And contemptuously and insolently ask: " When will that alleged Day of Judgment fall to our lot?"

yasalūna ayyāna yawmu l-dīn

یَوۡمَ هُمۡ عَلَى ٱلنَّارِ یُفۡتَنُونَ ۝١٣

The Day shall come when, then, the faggot will be fried and they will fry in their own grease and suffer the consequences of their own folly

yawma hum ʿalā l-nāri yuf'tanūn

ذُوقُوا۟ فِتۡنَتَكُمۡ هَـٰذَا ٱلَّذِی كُنتُم بِهِۦ تَسۡتَعۡجِلُونَ ۝١٤

And there and then will they be scornfully told: "Taste with all your senses the unbearable sensation coming over your bodies by being cast into Hell Fire. This is what you always challenged be hastened on and there, did your minutes hasten to your end"

dhūqū fit'natakum hādhā alladhī kuntum bihi tastaʿjilūn

إِنَّ ٱلۡمُتَّقِینَ فِی جَنَّـٰتࣲ وَعُیُونٍ ۝١٥

But the righteous who keep Allah in mind and entertain the profound reverence dutiful to Him will take abode in gardens of surpassing beauty ornamented with beautiful springs

inna l-mutaqīna fī jannātin waʿuyūni

ءَاخِذِینَ مَاۤ ءَاتَىٰهُمۡ رَبُّهُمۡۚ إِنَّهُمۡ كَانُوا۟ قَبۡلَ ذَ ٰلِكَ مُحۡسِنِینَ ۝١٦

satisfied with what Allah has fulfilled of their wish and their desire and expectation; they were charitable in life and they performed their duties to the best

ākhidhīna mā ātāhum rabbuhum innahum kānū qabla dhālika muḥ'sinīn

كَانُوا۟ قَلِیلࣰا مِّنَ ٱلَّیۡلِ مَا یَهۡجَعُونَ ۝١٧

They hardly missed a night but apportioned part of it, be it little or much, to divine worship at the expense of their sleep

kānū qalīlan mina al-layli mā yahjaʿūn

وَبِٱلۡأَسۡحَارِ هُمۡ یَسۡتَغۡفِرُونَ ۝١٨

And they entreated Allah humbly when the stars became invisible at the gleam of dawn: "O Allah they prayed, to err is human, to forgive is divine. We beseech your forgiveness of our errors and our iniquities if we had inadvertently done any"

wabil-asḥāri hum yastaghfirūn

وَفِیۤ أَمۡوَ ٰلِهِمۡ حَقࣱّ لِّلسَّاۤىِٕلِ وَٱلۡمَحۡرُومِ ۝١٩

And they apportioned a determinate share of their wealth to distribute among the needy who make requests for aid, and among those without the means of bare subsistence and among the faint souls past corporal toil

wafī amwālihim ḥaqqun lilssāili wal-maḥrūm

وَفِی ٱلۡأَرۡضِ ءَایَـٰتࣱ لِّلۡمُوقِنِینَ ۝٢٠

On earth are countless signs of miraculous nature serving to demonstrate divine power, omnipotence and authority; signs clearly recognized by those whose hearts have been touched with the Divine hand

wafī l-arḍi āyātun lil'mūqinīn

وَفِیۤ أَنفُسِكُمۡۚ أَفَلَا تُبۡصِرُونَ ۝٢١

And signs within yourselves: (bodily structure, organization and development, the characteristic appearance of an individual or a race, the vital functions and countless other signs): can you not see

wafī anfusikum afalā tub'ṣirūn

وَفِی ٱلسَّمَاۤءِ رِزۡقُكُمۡ وَمَا تُوعَدُونَ ۝٢٢

And in heaven rest your livelihood and the means of sustaining life, and all that you have been promised of bliss for the righteous and suffering for the wicked

wafī l-samāi riz'qukum wamā tūʿadūn

فَوَرَبِّ ٱلسَّمَاۤءِ وَٱلۡأَرۡضِ إِنَّهُۥ لَحَقࣱّ مِّثۡلَ مَاۤ أَنَّكُمۡ تَنطِقُونَ ۝٢٣

And so, by the Maker of the heavens and the earth: all of which promise has been made, is as true as the needle to the pole and as true as you express yourselves in words

fawarabbi l-samāi wal-arḍi innahu laḥaqqun mith'la mā annakum tanṭiqūn

2 Fate of Previous Nations

هَلۡ أَتَىٰكَ حَدِیثُ ضَیۡفِ إِبۡرَ ٰهِیمَ ٱلۡمُكۡرَمِینَ ۝٢٤

Have you heard O Muhammad of the narrative of the disguised guests of Ibrahim (Abraham) on whom he imparted honour and respect

hal atāka ḥadīthu ḍayfi ib'rāhīma l-muk'ramīn

إِذۡ دَخَلُوا۟ عَلَیۡهِ فَقَالُوا۟ سَلَـٰمࣰاۖ قَالَ سَلَـٰمࣱ قَوۡمࣱ مُّنكَرُونَ ۝٢٥

They entered in the presence, and greeted him with the expression of good will "Peace" and he met them with the dictum of welcome " Peace " stranger guests

idh dakhalū ʿalayhi faqālū salāman qāla salāmun qawmun munkarūn

فَرَاغَ إِلَىٰۤ أَهۡلِهِۦ فَجَاۤءَ بِعِجۡلࣲ سَمِینࣲ ۝٢٦

He Quickly went in to his household and placed an order for a meal to be served to the guests, then he came back with a fatted roasted calf

farāgha ilā ahlihi fajāa biʿij'lin samīni

فَقَرَّبَهُۥۤ إِلَیۡهِمۡ قَالَ أَلَا تَأۡكُلُونَ ۝٢٧

He set it before them and cordially said: "Would you not like to eat!" but when they did not

faqarrabahu ilayhim qāla alā takulūn

فَأَوۡجَسَ مِنۡهُمۡ خِیفَةࣰۖ قَالُوا۟ لَا تَخَفۡۖ وَبَشَّرُوهُ بِغُلَـٰمٍ عَلِیمࣲ ۝٢٨

back he recoiled apprehensive and pervaded with fear, but they consoled him and in good will they said: "Do not be afraid " and they authoritatively made to him the intimation of the coming of a well informed and wise son who would have a sound judgment and the ability to perceive and adopt the best means for accomplishing an end

fa-awjasa min'hum khīfatan qālū lā takhaf wabasharūhu bighulāmin ʿalīmi

فَأَقۡبَلَتِ ٱمۡرَأَتُهُۥ فِی صَرَّةࣲ فَصَكَّتۡ وَجۡهَهَا وَقَالَتۡ عَجُوزٌ عَقِیمࣱ ۝٢٩

His wife overheard the statement and, in astonishment and wonder caused by the unexpected, she came up with an outcry. She smote her face and said: "what impossible matter will you guests make easy next?" "An old woman who lived barren all her life!"

fa-aqbalati im'ra-atuhu fī ṣarratin faṣakkat wajhahā waqālat ʿajūzun ʿaqīmu

قَالُوا۟ كَذَ ٰلِكِ قَالَ رَبُّكِۖ إِنَّهُۥ هُوَ ٱلۡحَكِیمُ ٱلۡعَلِیمُ ۝٣٠

They said: "Thus says Allah, your Creator," "He it is, Who is indeed, AL- Hakim (the Wise), AL-Alim (the Omniscient)"

qālū kadhāliki qāla rabbuki innahu huwa l-ḥakīmu l-ʿalīm

۞ قَالَ فَمَا خَطۡبُكُمۡ أَیُّهَا ٱلۡمُرۡسَلُونَ ۝٣١

And now, said Ibrahim to his guests, "what is the purpose of your visit, O you itinerant messengers?"

qāla famā khaṭbukum ayyuhā l-mur'salūn

قَالُوۤا۟ إِنَّاۤ أُرۡسِلۡنَاۤ إِلَىٰ قَوۡمࣲ مُّجۡرِمِینَ ۝٣٢

They said: " we have been sent to a sinful people who willfully violated all religious and moral principles"

qālū innā ur'sil'nā ilā qawmin muj'rimīn

لِنُرۡسِلَ عَلَیۡهِمۡ حِجَارَةࣰ مِّن طِینࣲ ۝٣٣

"To drive, with impetuous violence against them stones of clay inflammable- ore; (probably brimstone)

linur'sila ʿalayhim ḥijāratan min ṭīni

مُّسَوَّمَةً عِندَ رَبِّكَ لِلۡمُسۡرِفِینَ ۝٣٤

Set apart and intended for the extravagant in their accounts of themselves who rove beyond just limits and beyond prescribed observances, and exceed what is proper and reasonable"

musawwamatan ʿinda rabbika lil'mus'rifīn

فَأَخۡرَجۡنَا مَن كَانَ فِیهَا مِنَ ٱلۡمُؤۡمِنِینَ ۝٣٥

We had predetermined to deliver those inhabitants whose hearts were impressed with religious and spiritual virtues and their deeds wisdom and piety, but the only inhabitant who qualified was Lut himself

fa-akhrajnā man kāna fīhā mina l-mu'minīn

فَمَا وَجَدۡنَا فِیهَا غَیۡرَ بَیۡتࣲ مِّنَ ٱلۡمُسۡلِمِینَ ۝٣٦

And We did not find more than one single house whose household had accepted the Faith, and that was Lut's household excluding his wife

famā wajadnā fīhā ghayra baytin mina l-mus'limīn

وَتَرَكۡنَا فِیهَاۤ ءَایَةࣰ لِّلَّذِینَ یَخَافُونَ ٱلۡعَذَابَ ٱلۡأَلِیمَ ۝٣٧

We made the event cast its shadows which We left as a sign serving to convey an intimation and to demonstrate divine power and omnipotence to those who fear greatly the eternally tormenting punitive punishment

wataraknā fīhā āyatan lilladhīna yakhāfūna l-ʿadhāba l-alīm

وَفِی مُوسَىٰۤ إِذۡ أَرۡسَلۡنَـٰهُ إِلَىٰ فِرۡعَوۡنَ بِسُلۡطَـٰنࣲ مُّبِینࣲ ۝٣٨

Another sign that bespeaks Allah's Omnipotence and Authority is that of Mussa (Moses) whom We sent to Pharaoh and there did Mussa stand manifest of great authority

wafī mūsā idh arsalnāhu ilā fir'ʿawna bisul'ṭānin mubīni

فَتَوَلَّىٰ بِرُكۡنِهِۦ وَقَالَ سَـٰحِرٌ أَوۡ مَجۡنُونࣱ ۝٣٩

But Pharaoh, operating against Mussa by means of a corner, vented what he imagined Mussa to be: "A magician, or one who suffers from demoniacal possession"

fatawallā biruk'nihi waqāla sāḥirun aw majnūnu

فَأَخَذۡنَـٰهُ وَجُنُودَهُۥ فَنَبَذۡنَـٰهُمۡ فِی ٱلۡیَمِّ وَهُوَ مُلِیمࣱ ۝٤٠

And so We took a sudden possession of him and his troops, seized them into Our hands and We drove them, like a drove of sheep, into the sea; and this was imputed to him on account of his own evil

fa-akhadhnāhu wajunūdahu fanabadhnāhum fī l-yami wahuwa mulīmu

وَفِی عَادٍ إِذۡ أَرۡسَلۡنَا عَلَیۡهِمُ ٱلرِّیحَ ٱلۡعَقِیمَ ۝٤١

And in the case of 'Ad - the 'Adites - We drove against them a cold terrifying and destructive hurricane, merciless, pitiless and unrelenting

wafī ʿādin idh arsalnā ʿalayhimu l-rīḥa l-ʿaqīm

مَا تَذَرُ مِن شَیۡءٍ أَتَتۡ عَلَیۡهِ إِلَّا جَعَلَتۡهُ كَٱلرَّمِیمِ ۝٤٢

Nothing did it touch but it reduced to ruin and decay

mā tadharu min shayin atat ʿalayhi illā jaʿalathu kal-ramīm

وَفِی ثَمُودَ إِذۡ قِیلَ لَهُمۡ تَمَتَّعُوا۟ حَتَّىٰ حِینࣲ ۝٤٣

And in the case of Thamud -the Thamudites-, they were told: "You are granted respite, to experience with delight, for further consideration of the matter until the coming of a certain date"

wafī thamūda idh qīla lahum tamattaʿū ḥattā ḥīni

فَعَتَوۡا۟ عَنۡ أَمۡرِ رَبِّهِمۡ فَأَخَذَتۡهُمُ ٱلصَّـٰعِقَةُ وَهُمۡ یَنظُرُونَ ۝٤٤

But they insolently defied the command of Allah, and were consequently destroyed by an overwhelming thunderous convulsion of the earth's surface produced by a natural force within the earth's crust in broad daylight

faʿataw ʿan amri rabbihim fa-akhadhathumu l-ṣāʿiqatu wahum yanẓurūn

فَمَا ٱسۡتَطَـٰعُوا۟ مِن قِیَامࣲ وَمَا كَانُوا۟ مُنتَصِرِینَ ۝٤٥

And so they could not assume an erect attitude on their own feet nor were they able to protect or defend themselves

famā is'taṭāʿū min qiyāmin wamā kānū muntaṣirīn

وَقَوۡمَ نُوحࣲ مِّن قَبۡلُۖ إِنَّهُمۡ كَانُوا۟ قَوۡمࣰا فَـٰسِقِینَ ۝٤٦

And similarly did We strike a blow at the people of Nuh before them; they were indeed a sinful people

waqawma nūḥin min qablu innahum kānū qawman fāsiqīn

3 Judgment is sure

وَٱلسَّمَاۤءَ بَنَیۡنَـٰهَا بِأَیۡی۟دࣲ وَإِنَّا لَمُوسِعُونَ ۝٤٧

And the heaven with its regions, spheres and realms of space did We skillfully, powerfully and authoritatively construct and We are expanding the universe

wal-samāa banaynāhā bi-aydin wa-innā lamūsiʿūn

وَٱلۡأَرۡضَ فَرَشۡنَـٰهَا فَنِعۡمَ ٱلۡمَـٰهِدُونَ ۝٤٨

And the earth did We spread out* and invest and adorn as with blazonry, and how artistically was it prepared for life and blazoned

wal-arḍa farashnāhā faniʿ'ma l-māhidūn

وَمِن كُلِّ شَیۡءٍ خَلَقۡنَا زَوۡجَیۡنِ لَعَلَّكُمۡ تَذَكَّرُونَ ۝٤٩

And of everything, spiritual, animate and inanimate, did We create pairs complementing each other: (night and day, positive and negative, love and aversion, rest and fatigue, mercy and punishment, sea and land, light and darkness, belief and disbelief, life and death, happiness and misery, heaven and Hell, male and female, …). (And when We come to the universe as a whole, there is He Who complements it and sustains it; He is One and He does not need anything to complement Him), that you people may hopefully ponder

wamin kulli shayin khalaqnā zawjayni laʿallakum tadhakkarūn

فَفِرُّوۤا۟ إِلَى ٱللَّهِۖ إِنِّی لَكُم مِّنۡهُ نَذِیرࣱ مُّبِینࣱ ۝٥٠

"Therefore," says the Messenger, " you people have no end to serve but the truth; hasten then to Allah and resort to Him. He is the only guide to the path of safety and righteousness, and He sent me to be a spectacle and a warning to you all"

fafirrū ilā l-lahi innī lakum min'hu nadhīrun mubīnu

وَلَا تَجۡعَلُوا۟ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَۖ إِنِّی لَكُم مِّنۡهُ نَذِیرࣱ مُّبِینࣱ ۝٥١

"And do not incorporate with Him another deity; look to yourselves; I am your spectacle who gives you a fair warning"

walā tajʿalū maʿa l-lahi ilāhan ākhara innī lakum min'hu nadhīrun mubīnu

كَذَ ٰلِكَ مَاۤ أَتَى ٱلَّذِینَ مِن قَبۡلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا۟ سَاحِرٌ أَوۡ مَجۡنُونٌ ۝٥٢

Bear with them O Muhammad; no Messenger that was sent to the people before them but they unjustly labeled him a sorceror or a demoniac

kadhālika mā atā alladhīna min qablihim min rasūlin illā qālū sāḥirun aw majnūnu

أَتَوَاصَوۡا۟ بِهِۦۚ بَلۡ هُمۡ قَوۡمࣱ طَاغُونَ ۝٥٣

Is this the legacy of thought they legated one generation to another ! But they are indeed a people given to disobedience, and heaven has laid their transgression to their charge

atawāṣaw bihi bal hum qawmun ṭāghūn

فَتَوَلَّ عَنۡهُمۡ فَمَاۤ أَنتَ بِمَلُومࣲ ۝٥٤

Therefore, keep away from them O Muhammad; you stand exculpated on all charges, nor will you incur imputation of demerit on account of a fault you have not done; you have done your duty to the best

fatawalla ʿanhum famā anta bimalūmi

وَذَكِّرۡ فَإِنَّ ٱلذِّكۡرَىٰ تَنفَعُ ٱلۡمُؤۡمِنِینَ ۝٥٥

But keep reminding people of their duty to Allah, proclaiming His message, for making the message known shall benefit those whose hearts are impressed with the image of virtue and whose deeds are imprinted with wisdom and piety

wadhakkir fa-inna l-dhik'rā tanfaʿu l-mu'minīn

وَمَا خَلَقۡتُ ٱلۡجِنَّ وَٱلۡإِنسَ إِلَّا لِیَعۡبُدُونِ ۝٥٦

I have not created the Jinn and mankind but to recognize Me, serve Me and to worship Me with appropriate acts and rites

wamā khalaqtu l-jina wal-insa illā liyaʿbudūn

مَاۤ أُرِیدُ مِنۡهُم مِّن رِّزۡقࣲ وَمَاۤ أُرِیدُ أَن یُطۡعِمُونِ ۝٥٧

No livelihood or maintenance do I require from them nor do I expect them to feed Me

mā urīdu min'hum min riz'qin wamā urīdu an yuṭ'ʿimūn

إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلۡقُوَّةِ ٱلۡمَتِینُ ۝٥٨

For, indeed, Allah is He Who is the sole sustainer Who keeps the whole and all in all in existence and causes them to continue in a certain state; the Omnipotent Who does not grow weary and He is the Sole authority to Whom belongs the controlling power over the universe

inna l-laha huwa l-razāqu dhū l-quwati l-matīn

فَإِنَّ لِلَّذِینَ ظَلَمُوا۟ ذَنُوبࣰا مِّثۡلَ ذَنُوبِ أَصۡحَـٰبِهِمۡ فَلَا یَسۡتَعۡجِلُونِ ۝٥٩

Therefore, those who exercised injustice and worked iniquities and were wrongful of actions, must expect the fatal consequence uniting them with the fellows of their crime, and so they had better not challenge it be hastened on

fa-inna lilladhīna ẓalamū dhanūban mith'la dhanūbi aṣḥābihim falā yastaʿjilūn

فَوَیۡلࣱ لِّلَّذِینَ كَفَرُوا۟ مِن یَوۡمِهِمُ ٱلَّذِی یُوعَدُونَ ۝٦٠

In consequence, denunciated shall be those who denied Allah and rejected His ordinances, and how woeful shall be the day which they have been promised

fawaylun lilladhīna kafarū min yawmihimu alladhī yūʿadūn

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