The Winnowing Winds, The Scatterers — Bijan Moeinian Translation – Parallel Quran

1 Falsehood is doomed

وَٱلذَّ ٰرِیَـٰتِ ذَرۡوࣰا ۝١

Your Lord swears by the blowing winds

wal-dhāriyāti dharwa

فَٱلۡحَـٰمِلَـٰتِ وِقۡرࣰا ۝٢

Your Lord swears by those clouds that are carrying a heavy mass of water

fal-ḥāmilāti wiq'ra

فَٱلۡجَـٰرِیَـٰتِ یُسۡرࣰا ۝٣

Your Lord swears by those clouds that glide with ease

fal-jāriyāti yus'ra

فَٱلۡمُقَسِّمَـٰتِ أَمۡرًا ۝٤

Your Lord swears by those clouds that distribute their water equally throughout their trip by the order of the Almighty

fal-muqasimāti amra

إِنَّمَا تُوعَدُونَ لَصَادِقࣱ ۝٥

That whatever your Lord has promised will take place

innamā tūʿadūna laṣādiqu

وَإِنَّ ٱلدِّینَ لَوَ ٰقِعࣱ ۝٦

That one day you will be questioned for what you have done in your life

wa-inna l-dīna lawāqiʿu

وَٱلسَّمَاۤءِ ذَاتِ ٱلۡحُبُكِ ۝٧

In spit of the fact that you observe the majestic heaven, which God has created with many trajectories in it,…

wal-samāi dhāti l-ḥubuk

إِنَّكُمۡ لَفِی قَوۡلࣲ مُّخۡتَلِفࣲ ۝٨

you keep disputing the truth that He has revealed to you

innakum lafī qawlin mukh'talifi

یُؤۡفَكُ عَنۡهُ مَنۡ أُفِكَ ۝٩

God, therefore, will turn away from those who have chosen to deny their Creator

yu'faku ʿanhu man ufik

قُتِلَ ٱلۡخَرَّ ٰصُونَ ۝١٠

Doomed are those who choose their religion based upon guesses and incomplete evidences

qutila l-kharāṣūn

ٱلَّذِینَ هُمۡ فِی غَمۡرَةࣲ سَاهُونَ ۝١١

Who are deeply ignorant and careless about their religion

alladhīna hum fī ghamratin sāhūn

یَسۡءَلُونَ أَیَّانَ یَوۡمُ ٱلدِّینِ ۝١٢

They jokingly ask: “When will be the Day of Judgment? Why does not it happen soon, if it is true?]”

yasalūna ayyāna yawmu l-dīn

یَوۡمَ هُمۡ عَلَى ٱلنَّارِ یُفۡتَنُونَ ۝١٣

The answer is: “When they will be thrown into the Fire.”

yawma hum ʿalā l-nāri yuf'tanūn

ذُوقُوا۟ فِتۡنَتَكُمۡ هَـٰذَا ٱلَّذِی كُنتُم بِهِۦ تَسۡتَعۡجِلُونَ ۝١٤

They will be told: “Taste the result of your mischief. This is the event that you wanted to take place soon.”

dhūqū fit'natakum hādhā alladhī kuntum bihi tastaʿjilūn

إِنَّ ٱلۡمُتَّقِینَ فِی جَنَّـٰتࣲ وَعُیُونٍ ۝١٥

On that Day, the righteous ones will be welcomed to the gardens with water springs

inna l-mutaqīna fī jannātin waʿuyūni

ءَاخِذِینَ مَاۤ ءَاتَىٰهُمۡ رَبُّهُمۡۚ إِنَّهُمۡ كَانُوا۟ قَبۡلَ ذَ ٰلِكَ مُحۡسِنِینَ ۝١٦

They will joyfully receive the reward that their Lord will give them for doing good deeds in their worldly lives

ākhidhīna mā ātāhum rabbuhum innahum kānū qabla dhālika muḥ'sinīn

كَانُوا۟ قَلِیلࣰا مِّنَ ٱلَّیۡلِ مَا یَهۡجَعُونَ ۝١٧

They cut their sleeping at night short to worship their Lord

kānū qalīlan mina al-layli mā yahjaʿūn

وَبِٱلۡأَسۡحَارِ هُمۡ یَسۡتَغۡفِرُونَ ۝١٨

And around dawn ask their Lord for forgiveness

wabil-asḥāri hum yastaghfirūn

وَفِیۤ أَمۡوَ ٰلِهِمۡ حَقࣱّ لِّلسَّاۤىِٕلِ وَٱلۡمَحۡرُومِ ۝١٩

And gave a part of their wealth to the needy ones (whether the latter asked for it or not) realizing that what they own is not completely theirs

wafī amwālihim ḥaqqun lilssāili wal-maḥrūm

وَفِی ٱلۡأَرۡضِ ءَایَـٰتࣱ لِّلۡمُوقِنِینَ ۝٢٠

Earth is full of signs [indicating the existence of God, Oneness of God, hasting toward a doomed destiny, etc.] for those who believe

wafī l-arḍi āyātun lil'mūqinīn

وَفِیۤ أَنفُسِكُمۡۚ أَفَلَا تُبۡصِرُونَ ۝٢١

In your own selves, too, the believer find many signs to strengthen their faith

wafī anfusikum afalā tub'ṣirūn

وَفِی ٱلسَّمَاۤءِ رِزۡقُكُمۡ وَمَا تُوعَدُونَ ۝٢٢

Your provision, as well as whatever is promised to you [destiny, talent, new discoveries, achievements, etc.], is already decided in the heaven

wafī l-samāi riz'qukum wamā tūʿadūn

فَوَرَبِّ ٱلسَّمَاۤءِ وَٱلۡأَرۡضِ إِنَّهُۥ لَحَقࣱّ مِّثۡلَ مَاۤ أَنَّكُمۡ تَنطِقُونَ ۝٢٣

By the Lord of Heaven [the world of unseen] and the earth [materialistic world] whatever you have heard is as true as any truth that you speak yourself about

fawarabbi l-samāi wal-arḍi innahu laḥaqqun mith'la mā annakum tanṭiqūn

2 Fate of Previous Nations

هَلۡ أَتَىٰكَ حَدِیثُ ضَیۡفِ إِبۡرَ ٰهِیمَ ٱلۡمُكۡرَمِینَ ۝٢٤

Have you ever heard the story of the Abraham’s honored guests

hal atāka ḥadīthu ḍayfi ib'rāhīma l-muk'ramīn

إِذۡ دَخَلُوا۟ عَلَیۡهِ فَقَالُوا۟ سَلَـٰمࣰاۖ قَالَ سَلَـٰمࣱ قَوۡمࣱ مُّنكَرُونَ ۝٢٥

When they [angles appearing like human beings] reached him they wished peace for him. Abraham returned their salutation saying: “Peace also be with you my noble stranger guests.”

idh dakhalū ʿalayhi faqālū salāman qāla salāmun qawmun munkarūn

فَرَاغَ إِلَىٰۤ أَهۡلِهِۦ فَجَاۤءَ بِعِجۡلࣲ سَمِینࣲ ۝٢٦

He asked his family to roast a fat cow for his guests

farāgha ilā ahlihi fajāa biʿij'lin samīni

فَقَرَّبَهُۥۤ إِلَیۡهِمۡ قَالَ أَلَا تَأۡكُلُونَ ۝٢٧

When they did not touch the food, Abraham asked “Do not you want to eat?”

faqarrabahu ilayhim qāla alā takulūn

فَأَوۡجَسَ مِنۡهُمۡ خِیفَةࣰۖ قَالُوا۟ لَا تَخَفۡۖ وَبَشَّرُوهُ بِغُلَـٰمٍ عَلِیمࣲ ۝٢٨

As they refused to eat, fear overtook him. The angles said: “Do not be afraid, we are here to give you a good news: Pretty soon God will give you a wise and knowledgeable son.”

fa-awjasa min'hum khīfatan qālū lā takhaf wabasharūhu bighulāmin ʿalīmi

فَأَقۡبَلَتِ ٱمۡرَأَتُهُۥ فِی صَرَّةࣲ فَصَكَّتۡ وَجۡهَهَا وَقَالَتۡ عَجُوزٌ عَقِیمࣱ ۝٢٩

His wife, overhearing them, came out (struck her forehead) saying: “From an old and barren woman like me?”

fa-aqbalati im'ra-atuhu fī ṣarratin faṣakkat wajhahā waqālat ʿajūzun ʿaqīmu

قَالُوا۟ كَذَ ٰلِكِ قَالَ رَبُّكِۖ إِنَّهُۥ هُوَ ٱلۡحَكِیمُ ٱلۡعَلِیمُ ۝٣٠

They said: “That is what your Lord has decided; He is the Most Wise, the Most Knowledgeable.”

qālū kadhāliki qāla rabbuki innahu huwa l-ḥakīmu l-ʿalīm

۞ قَالَ فَمَا خَطۡبُكُمۡ أَیُّهَا ٱلۡمُرۡسَلُونَ ۝٣١

Abraham asked then: “It sounds that you have come to accomplish an important mission.”

qāla famā khaṭbukum ayyuhā l-mur'salūn

قَالُوۤا۟ إِنَّاۤ أُرۡسِلۡنَاۤ إِلَىٰ قَوۡمࣲ مُّجۡرِمِینَ ۝٣٢

They replied: “We are sent to punish the guilty people [of Prophet Lot].”

qālū innā ur'sil'nā ilā qawmin muj'rimīn

لِنُرۡسِلَ عَلَیۡهِمۡ حِجَارَةࣰ مِّن طِینࣲ ۝٣٣

“To shower them with hot clays.”

linur'sila ʿalayhim ḥijāratan min ṭīni

مُّسَوَّمَةً عِندَ رَبِّكَ لِلۡمُسۡرِفِینَ ۝٣٤

“Each stone being marked by Lord to punish a specific sinner.”

musawwamatan ʿinda rabbika lil'mus'rifīn

فَأَخۡرَجۡنَا مَن كَانَ فِیهَا مِنَ ٱلۡمُؤۡمِنِینَ ۝٣٥

“Another mission of ours is to evacuate the town from believers.”

fa-akhrajnā man kāna fīhā mina l-mu'minīn

فَمَا وَجَدۡنَا فِیهَا غَیۡرَ بَیۡتࣲ مِّنَ ٱلۡمُسۡلِمِینَ ۝٣٦

“But we have found only one Muslim (submitted to God) household [Lot’s household].”

famā wajadnā fīhā ghayra baytin mina l-mus'limīn

وَتَرَكۡنَا فِیهَاۤ ءَایَةࣰ لِّلَّذِینَ یَخَافُونَ ٱلۡعَذَابَ ٱلۡأَلِیمَ ۝٣٧

“We set it up as an example for those who do not want to face the punishment of the Lord.”

wataraknā fīhā āyatan lilladhīna yakhāfūna l-ʿadhāba l-alīm

وَفِی مُوسَىٰۤ إِذۡ أَرۡسَلۡنَـٰهُ إِلَىٰ فِرۡعَوۡنَ بِسُلۡطَـٰنࣲ مُّبِینࣲ ۝٣٨

And the story of Moses whom God sent with the most clear signs to Pharaoh

wafī mūsā idh arsalnāhu ilā fir'ʿawna bisul'ṭānin mubīni

فَتَوَلَّىٰ بِرُكۡنِهِۦ وَقَالَ سَـٰحِرٌ أَوۡ مَجۡنُونࣱ ۝٣٩

But Pharaoh rejected did not believe in those miracles out of pride and said: “This man is either crazy or a magician.”

fatawallā biruk'nihi waqāla sāḥirun aw majnūnu

فَأَخَذۡنَـٰهُ وَجُنُودَهُۥ فَنَبَذۡنَـٰهُمۡ فِی ٱلۡیَمِّ وَهُوَ مُلِیمࣱ ۝٤٠

Then I (God) punished him and his army by casting them into the sea. He is the one to be blamed for his fate

fa-akhadhnāhu wajunūdahu fanabadhnāhum fī l-yami wahuwa mulīmu

وَفِی عَادٍ إِذۡ أَرۡسَلۡنَا عَلَیۡهِمُ ٱلرِّیحَ ٱلۡعَقِیمَ ۝٤١

And the story of Ad whom God sent a disastrous wind to his guilty people

wafī ʿādin idh arsalnā ʿalayhimu l-rīḥa l-ʿaqīm

مَا تَذَرُ مِن شَیۡءٍ أَتَتۡ عَلَیۡهِ إِلَّا جَعَلَتۡهُ كَٱلرَّمِیمِ ۝٤٢

Which destroyed anything on its path

mā tadharu min shayin atat ʿalayhi illā jaʿalathu kal-ramīm

وَفِی ثَمُودَ إِذۡ قِیلَ لَهُمۡ تَمَتَّعُوا۟ حَتَّىٰ حِینࣲ ۝٤٣

And the story of Thamud when they were told: “You are given only a short time to enjoy [may you take advantage of it and change] your style of life.”

wafī thamūda idh qīla lahum tamattaʿū ḥattā ḥīni

فَعَتَوۡا۟ عَنۡ أَمۡرِ رَبِّهِمۡ فَأَخَذَتۡهُمُ ٱلصَّـٰعِقَةُ وَهُمۡ یَنظُرُونَ ۝٤٤

As they continued to challenge their Lord, they were overtaken by a sudden thunderbolt

faʿataw ʿan amri rabbihim fa-akhadhathumu l-ṣāʿiqatu wahum yanẓurūn

فَمَا ٱسۡتَطَـٰعُوا۟ مِن قِیَامࣲ وَمَا كَانُوا۟ مُنتَصِرِینَ ۝٤٥

They did not even have time to stand up and run

famā is'taṭāʿū min qiyāmin wamā kānū muntaṣirīn

وَقَوۡمَ نُوحࣲ مِّن قَبۡلُۖ إِنَّهُمۡ كَانُوا۟ قَوۡمࣰا فَـٰسِقِینَ ۝٤٦

And the story of Noah’s people whom I destroyed as they were so wicked

waqawma nūḥin min qablu innahum kānū qawman fāsiqīn

3 Judgment is sure

وَٱلسَّمَاۤءَ بَنَیۡنَـٰهَا بِأَیۡی۟دࣲ وَإِنَّا لَمُوسِعُونَ ۝٤٧

I (God) have created the universe myself and will continue to expand it [confirmation of the expansion theory of the universe after the Big Bang.]

wal-samāa banaynāhā bi-aydin wa-innā lamūsiʿūn

وَٱلۡأَرۡضَ فَرَشۡنَـٰهَا فَنِعۡمَ ٱلۡمَـٰهِدُونَ ۝٤٨

I have made the earth habitable for its inhabitant; excellently designed [eco-system]

wal-arḍa farashnāhā faniʿ'ma l-māhidūn

وَمِن كُلِّ شَیۡءٍ خَلَقۡنَا زَوۡجَیۡنِ لَعَلَّكُمۡ تَذَكَّرُونَ ۝٤٩

I have put a pair of everything in it so that you may wonder about the creative power of your Creator

wamin kulli shayin khalaqnā zawjayni laʿallakum tadhakkarūn

فَفِرُّوۤا۟ إِلَى ٱللَّهِۖ إِنِّی لَكُم مِّنۡهُ نَذِیرࣱ مُّبِینࣱ ۝٥٠

Tell them: “Take refuge in God; I (Mohammad) am sent to you as His Warner.”

fafirrū ilā l-lahi innī lakum min'hu nadhīrun mubīnu

وَلَا تَجۡعَلُوا۟ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَۖ إِنِّی لَكُم مِّنۡهُ نَذِیرࣱ مُّبِینࣱ ۝٥١

“Do not set up another God [idol, boss, money, woman, etc.] to worship beside Him; I am sent to you as His Warner.”

walā tajʿalū maʿa l-lahi ilāhan ākhara innī lakum min'hu nadhīrun mubīnu

كَذَ ٰلِكَ مَاۤ أَتَى ٱلَّذِینَ مِن قَبۡلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا۟ سَاحِرٌ أَوۡ مَجۡنُونٌ ۝٥٢

This is a trend: whenever a Prophet is sent to a people, they would say: “He is a crazy magician.”

kadhālika mā atā alladhīna min qablihim min rasūlin illā qālū sāḥirun aw majnūnu

أَتَوَاصَوۡا۟ بِهِۦۚ بَلۡ هُمۡ قَوۡمࣱ طَاغُونَ ۝٥٣

Is it because they have arrived to such after a rational debate? Indeed not. The fact of the matter is that such accusations are the natural reactions of rebellious people

atawāṣaw bihi bal hum qawmun ṭāghūn

فَتَوَلَّ عَنۡهُمۡ فَمَاۤ أَنتَ بِمَلُومࣲ ۝٥٤

So, forget about them. Your job has been to relay the message. You (Mohammed) are not responsible for their behaviors

fatawalla ʿanhum famā anta bimalūmi

وَذَكِّرۡ فَإِنَّ ٱلذِّكۡرَىٰ تَنفَعُ ٱلۡمُؤۡمِنِینَ ۝٥٥

Continue admonishing; the believers will benefit from the admonition

wadhakkir fa-inna l-dhik'rā tanfaʿu l-mu'minīn

وَمَا خَلَقۡتُ ٱلۡجِنَّ وَٱلۡإِنسَ إِلَّا لِیَعۡبُدُونِ ۝٥٦

I have created men and extra-terrestrials (Jinns) to serve only me [not a ruler, a woman, a constitution, etc.]

wamā khalaqtu l-jina wal-insa illā liyaʿbudūn

مَاۤ أُرِیدُ مِنۡهُم مِّن رِّزۡقࣲ وَمَاۤ أُرِیدُ أَن یُطۡعِمُونِ ۝٥٧

I (God) do not need any provision from them, nor do I ask them to feed Me

mā urīdu min'hum min riz'qin wamā urīdu an yuṭ'ʿimūn

إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلۡقُوَّةِ ٱلۡمَتِینُ ۝٥٨

On the contrary, God, the supreme and the Most Powerful, is the One Who provides provision for his creatures

inna l-laha huwa l-razāqu dhū l-quwati l-matīn

فَإِنَّ لِلَّذِینَ ظَلَمُوا۟ ذَنُوبࣰا مِّثۡلَ ذَنُوبِ أَصۡحَـٰبِهِمۡ فَلَا یَسۡتَعۡجِلُونِ ۝٥٩

The sinners will have the same destiny as those who sinned before them. Tell them not to jokingly ask Me to accelerate it

fa-inna lilladhīna ẓalamū dhanūban mith'la dhanūbi aṣḥābihim falā yastaʿjilūn

فَوَیۡلࣱ لِّلَّذِینَ كَفَرُوا۟ مِن یَوۡمِهِمُ ٱلَّذِی یُوعَدُونَ ۝٦٠

What a miserable Day will be when the disbelievers face their fate

fawaylun lilladhīna kafarū min yawmihimu alladhī yūʿadūn

Export 60 verses as:

CSV JSON PDF MD TXT XML BibTeX RIS RSS Excel

← The Letter Qaf The Mount, The Mountain →