The Winnowing Winds, The Scatterers — Shabbir Ahmed Translation – Parallel Quran

1 Falsehood is doomed

وَٱلذَّ ٰرِیَـٰتِ ذَرۡوࣰا ۝١

Consider those who scatter broadcast. (Individuals and communities that spread the Divine Word.

wal-dhāriyāti dharwa

فَٱلۡحَـٰمِلَـٰتِ وِقۡرࣰا ۝٢

And those who carry a great burden of responsibility

fal-ḥāmilāti wiq'ra

فَٱلۡجَـٰرِیَـٰتِ یُسۡرࣰا ۝٣

And those who glide gently (toward success)

fal-jāriyāti yus'ra

فَٱلۡمُقَسِّمَـٰتِ أَمۡرًا ۝٤

And those who share the Command

fal-muqasimāti amra

إِنَّمَا تُوعَدُونَ لَصَادِقࣱ ۝٥

Behold, what you are promised will come to pass. (The Qur'an will prevail (9:33))

innamā tūʿadūna laṣādiqu

وَإِنَّ ٱلدِّینَ لَوَ ٰقِعࣱ ۝٦

And verily, the Divine System will be established

wa-inna l-dīna lawāqiʿu

وَٱلسَّمَاۤءِ ذَاتِ ٱلۡحُبُكِ ۝٧

Witness is the sky with starry orbits

wal-samāi dhāti l-ḥubuk

إِنَّكُمۡ لَفِی قَوۡلࣲ مُّخۡتَلِفࣲ ۝٨

Behold, it is you humans who deviate from your course

innakum lafī qawlin mukh'talifi

یُؤۡفَكُ عَنۡهُ مَنۡ أُفِكَ ۝٩

Wanders in the wilderness of thought he who wills to wander

yu'faku ʿanhu man ufik

قُتِلَ ٱلۡخَرَّ ٰصُونَ ۝١٠

Belittle themselves those who live by guesswork

qutila l-kharāṣūn

ٱلَّذِینَ هُمۡ فِی غَمۡرَةࣲ سَاهُونَ ۝١١

They know not that they know not

alladhīna hum fī ghamratin sāhūn

یَسۡءَلُونَ أَیَّانَ یَوۡمُ ٱلدِّینِ ۝١٢

They ask mockingly, "When is the Day of Judgment coming?"

yasalūna ayyāna yawmu l-dīn

یَوۡمَ هُمۡ عَلَى ٱلنَّارِ یُفۡتَنُونَ ۝١٣

It is the Day when they are tried at the Fire

yawma hum ʿalā l-nāri yuf'tanūn

ذُوقُوا۟ فِتۡنَتَكُمۡ هَـٰذَا ٱلَّذِی كُنتُم بِهِۦ تَسۡتَعۡجِلُونَ ۝١٤

Taste the trial that you brought upon yourselves. This is what you asked to hasten

dhūqū fit'natakum hādhā alladhī kuntum bihi tastaʿjilūn

إِنَّ ٱلۡمُتَّقِینَ فِی جَنَّـٰتࣲ وَعُیُونٍ ۝١٥

Behold, in the midst of Gardens and springs are those who walked aright

inna l-mutaqīna fī jannātin waʿuyūni

ءَاخِذِینَ مَاۤ ءَاتَىٰهُمۡ رَبُّهُمۡۚ إِنَّهُمۡ كَانُوا۟ قَبۡلَ ذَ ٰلِكَ مُحۡسِنِینَ ۝١٦

Enjoying all that their Lord grants them, for, behold, aforetime they used to benefit others

ākhidhīna mā ātāhum rabbuhum innahum kānū qabla dhālika muḥ'sinīn

كَانُوا۟ قَلِیلࣰا مِّنَ ٱلَّیۡلِ مَا یَهۡجَعُونَ ۝١٧

And rarely did they fall asleep at night without reflection. ('Haju' = Fall asleep instantly like an exhausted horse)

kānū qalīlan mina al-layli mā yahjaʿūn

وَبِٱلۡأَسۡحَارِ هُمۡ یَسۡتَغۡفِرُونَ ۝١٨

And heartily sought to be guarded against their imperfections. ('Sahr' = Morning = Core of the heart (Lisanal Arab). 'Ghafarah' = Helmet = Guarding)

wabil-asḥāri hum yastaghfirūn

وَفِیۤ أَمۡوَ ٰلِهِمۡ حَقࣱّ لِّلسَّاۤىِٕلِ وَٱلۡمَحۡرُومِ ۝١٩

And in their wealth was the Divine Right of the requester and the deprived (6:142)

wafī amwālihim ḥaqqun lilssāili wal-maḥrūm

وَفِی ٱلۡأَرۡضِ ءَایَـٰتࣱ لِّلۡمُوقِنِینَ ۝٢٠

And in the earth are signs for those who wish to attain conviction. (And its resources must remain open for all (15:20), (41:10), (55:11-12))

wafī l-arḍi āyātun lil'mūqinīn

وَفِیۤ أَنفُسِكُمۡۚ أَفَلَا تُبۡصِرُونَ ۝٢١

And also in yourselves, your individual psyche and soma, your folk and the unity in diversity among your human communities. Can you not then use your inner vision? ('Anfusikum' entails all the meanings rendered here)

wafī anfusikum afalā tub'ṣirūn

وَفِی ٱلسَّمَاۤءِ رِزۡقُكُمۡ وَمَا تُوعَدُونَ ۝٢٢

And in the heaven is all your providence and all that you are promised. (It is the Divine Laws that bestow upon you your physical and mental needs and promise you the just reward of your actions)

wafī l-samāi riz'qukum wamā tūʿadūn

فَوَرَبِّ ٱلسَّمَاۤءِ وَٱلۡأَرۡضِ إِنَّهُۥ لَحَقࣱّ مِّثۡلَ مَاۤ أَنَّكُمۡ تَنطِقُونَ ۝٢٣

And by the Lord of the heavens and the earth, all that which is being said is as Real as your speaking to one another

fawarabbi l-samāi wal-arḍi innahu laḥaqqun mith'la mā annakum tanṭiqūn

2 Fate of Previous Nations

هَلۡ أَتَىٰكَ حَدِیثُ ضَیۡفِ إِبۡرَ ٰهِیمَ ٱلۡمُكۡرَمِینَ ۝٢٤

And (as a historical evidence) has the story of Abraham's honored guests reached you

hal atāka ḥadīthu ḍayfi ib'rāhīma l-muk'ramīn

إِذۡ دَخَلُوا۟ عَلَیۡهِ فَقَالُوا۟ سَلَـٰمࣰاۖ قَالَ سَلَـٰمࣱ قَوۡمࣱ مُّنكَرُونَ ۝٢٥

When they visited him greeting him with "Peace!" He answered, "Peace to you strangers!"

idh dakhalū ʿalayhi faqālū salāman qāla salāmun qawmun munkarūn

فَرَاغَ إِلَىٰۤ أَهۡلِهِۦ فَجَاۤءَ بِعِجۡلࣲ سَمِینࣲ ۝٢٦

Then he went quietly to his household, and brought forth a well-bred roasted calf

farāgha ilā ahlihi fajāa biʿij'lin samīni

فَقَرَّبَهُۥۤ إِلَیۡهِمۡ قَالَ أَلَا تَأۡكُلُونَ ۝٢٧

And placed it before them, saying, "Will you not eat?"

faqarrabahu ilayhim qāla alā takulūn

فَأَوۡجَسَ مِنۡهُمۡ خِیفَةࣰۖ قَالُوا۟ لَا تَخَفۡۖ وَبَشَّرُوهُ بِغُلَـٰمٍ عَلِیمࣲ ۝٢٨

Then he felt apprehensive of them. They said, "Fear not!" And gave him the glad news of a son who would be endowed with knowledge. (Abraham was concerned, since people with aggressive designs used to refuse hospitality. But they were hurrying to Sodom (11:69-76), (15:50-55), (26:69), (29:31))

fa-awjasa min'hum khīfatan qālū lā takhaf wabasharūhu bighulāmin ʿalīmi

فَأَقۡبَلَتِ ٱمۡرَأَتُهُۥ فِی صَرَّةࣲ فَصَكَّتۡ وَجۡهَهَا وَقَالَتۡ عَجُوزٌ عَقِیمࣱ ۝٢٩

Then his wife came forward with a loud cry and struck her face in astonishment and said, "An old barren woman!"

fa-aqbalati im'ra-atuhu fī ṣarratin faṣakkat wajhahā waqālat ʿajūzun ʿaqīmu

قَالُوا۟ كَذَ ٰلِكِ قَالَ رَبُّكِۖ إِنَّهُۥ هُوَ ٱلۡحَكِیمُ ٱلۡعَلِیمُ ۝٣٠

They said, "Thus it is. Your Lord has so decreed. Behold, He, He alone is all-Wise, all-Knowing."

qālū kadhāliki qāla rabbuki innahu huwa l-ḥakīmu l-ʿalīm

۞ قَالَ فَمَا خَطۡبُكُمۡ أَیُّهَا ٱلۡمُرۡسَلُونَ ۝٣١

Abraham said, "And now what is your task, O Messengers!"

qāla famā khaṭbukum ayyuhā l-mur'salūn

قَالُوۤا۟ إِنَّاۤ أُرۡسِلۡنَاۤ إِلَىٰ قَوۡمࣲ مُّجۡرِمِینَ ۝٣٢

They replied, "Behold, We have been sent to a guilty folk who violate human rights

qālū innā ur'sil'nā ilā qawmin muj'rimīn

لِنُرۡسِلَ عَلَیۡهِمۡ حِجَارَةࣰ مِّن طِینࣲ ۝٣٣

That we may herald upon them a shower of hardened stones

linur'sila ʿalayhim ḥijāratan min ṭīni

مُّسَوَّمَةً عِندَ رَبِّكَ لِلۡمُسۡرِفِینَ ۝٣٤

Marked out by your Lord for those who have wasted their own 'Self'."

musawwamatan ʿinda rabbika lil'mus'rifīn

فَأَخۡرَجۡنَا مَن كَانَ فِیهَا مِنَ ٱلۡمُؤۡمِنِینَ ۝٣٥

We then brought forth safe all believers that were in town

fa-akhrajnā man kāna fīhā mina l-mu'minīn

فَمَا وَجَدۡنَا فِیهَا غَیۡرَ بَیۡتࣲ مِّنَ ٱلۡمُسۡلِمِینَ ۝٣٦

But We found therein none but one Muslim household

famā wajadnā fīhā ghayra baytin mina l-mus'limīn

وَتَرَكۡنَا فِیهَاۤ ءَایَةࣰ لِّلَّذِینَ یَخَافُونَ ٱلۡعَذَابَ ٱلۡأَلِیمَ ۝٣٧

And so We left therein a Sign for those who fear a painful consequence (of their actions)

wataraknā fīhā āyatan lilladhīna yakhāfūna l-ʿadhāba l-alīm

وَفِی مُوسَىٰۤ إِذۡ أَرۡسَلۡنَـٰهُ إِلَىٰ فِرۡعَوۡنَ بِسُلۡطَـٰنࣲ مُّبِینࣲ ۝٣٨

And in Moses too! Behold, We sent him to Pharaoh with a clear authority

wafī mūsā idh arsalnāhu ilā fir'ʿawna bisul'ṭānin mubīni

فَتَوَلَّىٰ بِرُكۡنِهِۦ وَقَالَ سَـٰحِرٌ أَوۡ مَجۡنُونࣱ ۝٣٩

But he turned away in the pride of his might and said, "A wizard or a madman!"

fatawallā biruk'nihi waqāla sāḥirun aw majnūnu

فَأَخَذۡنَـٰهُ وَجُنُودَهُۥ فَنَبَذۡنَـٰهُمۡ فِی ٱلۡیَمِّ وَهُوَ مُلِیمࣱ ۝٤٠

So We seized him and his troops, and flung them in the sea, and he was blameworthy

fa-akhadhnāhu wajunūdahu fanabadhnāhum fī l-yami wahuwa mulīmu

وَفِی عَادٍ إِذۡ أَرۡسَلۡنَا عَلَیۡهِمُ ٱلرِّیحَ ٱلۡعَقِیمَ ۝٤١

And in Aad! When We sent upon them the devastating wind

wafī ʿādin idh arsalnā ʿalayhimu l-rīḥa l-ʿaqīm

مَا تَذَرُ مِن شَیۡءٍ أَتَتۡ عَلَیۡهِ إِلَّا جَعَلَتۡهُ كَٱلرَّمِیمِ ۝٤٢

It spared nothing that it blew on and smashed it to dust

mā tadharu min shayin atat ʿalayhi illā jaʿalathu kal-ramīm

وَفِی ثَمُودَ إِذۡ قِیلَ لَهُمۡ تَمَتَّعُوا۟ حَتَّىٰ حِینࣲ ۝٤٣

And in Thamud! Behold, they were told, "Enjoy life for a little while."

wafī thamūda idh qīla lahum tamattaʿū ḥattā ḥīni

فَعَتَوۡا۟ عَنۡ أَمۡرِ رَبِّهِمۡ فَأَخَذَتۡهُمُ ٱلصَّـٰعِقَةُ وَهُمۡ یَنظُرُونَ ۝٤٤

But they defied their Lord's Commandment. Whereupon the thunder seized them while they looked on

faʿataw ʿan amri rabbihim fa-akhadhathumu l-ṣāʿiqatu wahum yanẓurūn

فَمَا ٱسۡتَطَـٰعُوا۟ مِن قِیَامࣲ وَمَا كَانُوا۟ مُنتَصِرِینَ ۝٤٥

And they were unable even to rise up and could not help themselves a bit

famā is'taṭāʿū min qiyāmin wamā kānū muntaṣirīn

وَقَوۡمَ نُوحࣲ مِّن قَبۡلُۖ إِنَّهُمۡ كَانُوا۟ قَوۡمࣰا فَـٰسِقِینَ ۝٤٦

And the people of Noah aforetime! Behold, they were a folk who drifted away from the Truth

waqawma nūḥin min qablu innahum kānū qawman fāsiqīn

3 Judgment is sure

وَٱلسَّمَاۤءَ بَنَیۡنَـٰهَا بِأَیۡی۟دࣲ وَإِنَّا لَمُوسِعُونَ ۝٤٧

And it is We Who have built the Universe, and behold, We are steadily expanding it

wal-samāa banaynāhā bi-aydin wa-innā lamūsiʿūn

وَٱلۡأَرۡضَ فَرَشۡنَـٰهَا فَنِعۡمَ ٱلۡمَـٰهِدُونَ ۝٤٨

And We have spread out the earth, and how excellent a Spreader We are

wal-arḍa farashnāhā faniʿ'ma l-māhidūn

وَمِن كُلِّ شَیۡءٍ خَلَقۡنَا زَوۡجَیۡنِ لَعَلَّكُمۡ تَذَكَّرُونَ ۝٤٩

And all things We created in pairs and in opposites (such that one complements the other). This system has cause for you to reflect

wamin kulli shayin khalaqnā zawjayni laʿallakum tadhakkarūn

فَفِرُّوۤا۟ إِلَى ٱللَّهِۖ إِنِّی لَكُم مِّنۡهُ نَذِیرࣱ مُّبِینࣱ ۝٥٠

(Say), "Hence, Rush unto Allah! Behold, I am a plain Warner unto you from Him." (To emphasize the urgency to do good in this unpredictable human life, the word 'say' in this verse is merged within 'Fafirru' = So, flee = Therefore, rush = Hence, go forth now)

fafirrū ilā l-lahi innī lakum min'hu nadhīrun mubīnu

وَلَا تَجۡعَلُوا۟ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَۖ إِنِّی لَكُم مِّنۡهُ نَذِیرࣱ مُّبِینࣱ ۝٥١

And set up no god or Authority along with Allah. Behold, I am a plain Warner unto you from Him

walā tajʿalū maʿa l-lahi ilāhan ākhara innī lakum min'hu nadhīrun mubīnu

كَذَ ٰلِكَ مَاۤ أَتَى ٱلَّذِینَ مِن قَبۡلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا۟ سَاحِرٌ أَوۡ مَجۡنُونٌ ۝٥٢

But, thus it is. No Messenger came to those before their time, but they said, "A wizard or a madman!"

kadhālika mā atā alladhīna min qablihim min rasūlin illā qālū sāḥirun aw majnūnu

أَتَوَاصَوۡا۟ بِهِۦۚ بَلۡ هُمۡ قَوۡمࣱ طَاغُونَ ۝٥٣

Have they handed down this (behavior) as a last will from one to another? Nay, but they have been folk who wished to live without moral bounds

atawāṣaw bihi bal hum qawmun ṭāghūn

فَتَوَلَّ عَنۡهُمۡ فَمَاۤ أَنتَ بِمَلُومࣲ ۝٥٤

Turn, then, away from them, and you shall not be blameworthy

fatawalla ʿanhum famā anta bimalūmi

وَذَكِّرۡ فَإِنَّ ٱلذِّكۡرَىٰ تَنفَعُ ٱلۡمُؤۡمِنِینَ ۝٥٥

Yet continue reminding, for, verily, the believers will benefit from it and gain eminence

wadhakkir fa-inna l-dhik'rā tanfaʿu l-mu'minīn

وَمَا خَلَقۡتُ ٱلۡجِنَّ وَٱلۡإِنسَ إِلَّا لِیَعۡبُدُونِ ۝٥٦

And I have not created the nomads or the urban but to consciously and willingly live by My Laws. ('Ibadah', usually translated, as worship is better applicable in that sense to idol-worship. And since the Qur'an consistently promotes action over ritual, 'Ibadah' of Allah is better understood as serving Him by serving His creation. That is in conformity with my rendering, 'consciously and willingly live by --')

wamā khalaqtu l-jina wal-insa illā liyaʿbudūn

مَاۤ أُرِیدُ مِنۡهُم مِّن رِّزۡقࣲ وَمَاۤ أُرِیدُ أَن یُطۡعِمُونِ ۝٥٧

No sustenance do I ever require of them, nor do I ask that they feed Me

mā urīdu min'hum min riz'qin wamā urīdu an yuṭ'ʿimūn

إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلۡقُوَّةِ ٱلۡمَتِینُ ۝٥٨

Verily, Allah! He it is Who is the Provider, the Lord of Might, Invincible

inna l-laha huwa l-razāqu dhū l-quwati l-matīn

فَإِنَّ لِلَّذِینَ ظَلَمُوا۟ ذَنُوبࣰا مِّثۡلَ ذَنُوبِ أَصۡحَـٰبِهِمۡ فَلَا یَسۡتَعۡجِلُونِ ۝٥٩

And behold, the violators of human rights trail behind in humanity as their comrades did in the past. So they should not ask Me to hasten their full recompense

fa-inna lilladhīna ẓalamū dhanūban mith'la dhanūbi aṣḥābihim falā yastaʿjilūn

فَوَیۡلࣱ لِّلَّذِینَ كَفَرُوا۟ مِن یَوۡمِهِمُ ٱلَّذِی یُوعَدُونَ ۝٦٠

Then, anguish awaits the deniers of the Truth - anguish from that Day of theirs which they have been promised

fawaylun lilladhīna kafarū min yawmihimu alladhī yūʿadūn

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