The Letter Qaf — Al Muntakhab Translation – Parallel Quran

1 The Resurrection

قۤۚ وَٱلۡقُرۡءَانِ ٱلۡمَجِیدِ ۝١

Qaf, and by what it represents and what it stands for as a natural symbol of adoration, and by the distinguished Quran featuring the glory of Allah Who is the final cause of creation and the highest aim of intelligent creatures

qaf wal-qur'āni l-majīd

بَلۡ عَجِبُوۤا۟ أَن جَاۤءَهُم مُّنذِرࣱ مِّنۡهُمۡ فَقَالَ ٱلۡكَـٰفِرُونَ هَـٰذَا شَیۡءٌ عَجِیبٌ ۝٢

There is no reason to marvel at the recognition of a man who came to you people from your midst as a spectacle and a warning to you all and you refuse to accept him in his capacity and the infidels say: " It is indeed strange"

bal ʿajibū an jāahum mundhirun min'hum faqāla l-kāfirūna hādhā shayon ʿajību

أَءِذَا مِتۡنَا وَكُنَّا تُرَابࣰاۖ ذَ ٰلِكَ رَجۡعُۢ بَعِیدࣱ ۝٣

"How can We be raised after death when we have been reduced to dust?" "This idea of Resurrection, studiously sought out, is indeed far fetched."

a-idhā mit'nā wakunnā turāban dhālika rajʿun baʿīdu

قَدۡ عَلِمۡنَا مَا تَنقُصُ ٱلۡأَرۡضُ مِنۡهُمۡۖ وَعِندَنَا كِتَـٰبٌ حَفِیظُۢ ۝٤

But We Have already and thus early known to what extent has the earth consumed of the corpses of their dead, (or it may be; what the earth shall regularly consume of them by death) We keep a book where everything is related in writing and set down in a permanent form

qad ʿalim'nā mā tanquṣu l-arḍu min'hum waʿindanā kitābun ḥafīẓu

بَلۡ كَذَّبُوا۟ بِٱلۡحَقِّ لَمَّا جَاۤءَهُمۡ فَهُمۡ فِیۤ أَمۡرࣲ مَّرِیجٍ ۝٥

Yet the infidels denied the truth when it was presented to them and treated the Messenger as one who passes himself as someone other than he is, as if they were involved in doubt and anxiety about a matter on account of its intricate character

bal kadhabū bil-ḥaqi lammā jāahum fahum fī amrin marīji

أَفَلَمۡ یَنظُرُوۤا۟ إِلَى ٱلسَّمَاۤءِ فَوۡقَهُمۡ كَیۡفَ بَنَیۡنَـٰهَا وَزَیَّنَّـٰهَا وَمَا لَهَا مِن فُرُوجࣲ ۝٦

Did they not direct their intellectual eye at the heaven above them with its regions, spheres, realms of space and celestial bodies, and ponder how skillfully, powerfully and authoritatively did We construct and furnish with ornaments and with qualities that give distinction and render impossible any flaws

afalam yanẓurū ilā l-samāi fawqahum kayfa banaynāhā wazayyannāhā wamā lahā min furūji

وَٱلۡأَرۡضَ مَدَدۡنَـٰهَا وَأَلۡقَیۡنَا فِیهَا رَوَ ٰسِیَ وَأَنۢبَتۡنَا فِیهَا مِن كُلِّ زَوۡجِۭ بَهِیجࣲ ۝٧

And the earth* how We spread and stretch out and furnished with mountains placed in a certain setting, fixed as with an anchor, and therein did We produce and cause to grow a set of every kind of variegated vegetation

wal-arḍa madadnāhā wa-alqaynā fīhā rawāsiya wa-anbatnā fīhā min kulli zawjin bahīji

تَبۡصِرَةࣰ وَذِكۡرَىٰ لِكُلِّ عَبۡدࣲ مُّنِیبࣲ ۝٨

To impart insight of the mind and an admonition to be put in mind of every votary devoted to religious observances with breast filled with reverential awe

tabṣiratan wadhik'rā likulli ʿabdin munībi

وَنَزَّلۡنَا مِنَ ٱلسَّمَاۤءِ مَاۤءࣰ مُّبَـٰرَكࣰا فَأَنۢبَتۡنَا بِهِۦ جَنَّـٰتࣲ وَحَبَّ ٱلۡحَصِیدِ ۝٩

And how We sent down from the floor of the vault of heaven showers of blessed rain and with its instrumentality did We vegetate orchards and grain to be reaped and gathered in

wanazzalnā mina l-samāi māan mubārakan fa-anbatnā bihi jannātin waḥabba l-ḥaṣīd

وَٱلنَّخۡلَ بَاسِقَـٰتࣲ لَّهَا طَلۡعࣱ نَّضِیدࣱ ۝١٠

And the tallish -palm- trees with pinnates of fan-shaped leaves and sprouting offshoots of variegated and delicious fruits

wal-nakhla bāsiqātin lahā ṭalʿun naḍīdu

رِّزۡقࣰا لِّلۡعِبَادِۖ وَأَحۡیَیۡنَا بِهِۦ بَلۡدَةࣰ مَّیۡتࣰاۚ كَذَ ٰلِكَ ٱلۡخُرُوجُ ۝١١

And how with rain We produce victuals for the people and restore life to a dead land ! and so also shall be Resurrection!

riz'qan lil'ʿibādi wa-aḥyaynā bihi baldatan maytan kadhālika l-khurūj

كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحࣲ وَأَصۡحَـٰبُ ٱلرَّسِّ وَثَمُودُ ۝١٢

Long before them - the Meccans - did the people of Nuh (Noah) and those of the town of Rass and those of Thamud (the Thamudites), suspect their Messengers of falsehood

kadhabat qablahum qawmu nūḥin wa-aṣḥābu l-rasi wathamūd

وَعَادࣱ وَفِرۡعَوۡنُ وَإِخۡوَ ٰنُ لُوطࣲ ۝١٣

And so did the people of 'Ad the -'Adites- and those of Pharaoh and the contemporaries of Lut (Lot)

waʿādun wafir'ʿawnu wa-ikh'wānu lūṭi

وَأَصۡحَـٰبُ ٱلۡأَیۡكَةِ وَقَوۡمُ تُبَّعࣲۚ كُلࣱّ كَذَّبَ ٱلرُّسُلَ فَحَقَّ وَعِیدِ ۝١٤

And similarly did the forest dwellers and the people of the King of Yemen, all of whom suspected their Messengers, of falsehood, and there, was fulfilled the prophecy of the punitive event to the wicked

wa-aṣḥābu l-aykati waqawmu tubbaʿin kullun kadhaba l-rusula faḥaqqa waʿīd

أَفَعَیِینَا بِٱلۡخَلۡقِ ٱلۡأَوَّلِۚ بَلۡ هُمۡ فِی لَبۡسࣲ مِّنۡ خَلۡقࣲ جَدِیدࣲ ۝١٥

Did We grow weary and worn out with fatigue with the first creation that you people suspect the validity of a new creation

afaʿayīnā bil-khalqi l-awali bal hum fī labsin min khalqin jadīdi

2 The Resurrection

وَلَقَدۡ خَلَقۡنَا ٱلۡإِنسَـٰنَ وَنَعۡلَمُ مَا تُوَسۡوِسُ بِهِۦ نَفۡسُهُۥۖ وَنَحۡنُ أَقۡرَبُ إِلَیۡهِ مِنۡ حَبۡلِ ٱلۡوَرِیدِ ۝١٦

It was We Who created man and brought him into being and We know, what his innermost being suggests secretly to his mind and what his breast forges, and We -Our angels- are closer to him than his own neck vein

walaqad khalaqnā l-insāna wanaʿlamu mā tuwaswisu bihi nafsuhu wanaḥnu aqrabu ilayhi min ḥabli l-warīd

إِذۡ یَتَلَقَّى ٱلۡمُتَلَقِّیَانِ عَنِ ٱلۡیَمِینِ وَعَنِ ٱلشِّمَالِ قَعِیدࣱ ۝١٧

Two angels sit as receivers by his sides, right and left, to take delivery of all that he advances of actions with reference to rendering an account of his life and conduct to Allah

idh yatalaqqā l-mutalaqiyāni ʿani l-yamīni waʿani l-shimāli qaʿīdu

مَّا یَلۡفِظُ مِن قَوۡلٍ إِلَّا لَدَیۡهِ رَقِیبٌ عَتِیدࣱ ۝١٨

Nothing he utters and expresses in words, be it under his breath or openly disclosed but is related in writing by the two angels who keep a watchful guard

mā yalfiẓu min qawlin illā ladayhi raqībun ʿatīdu

وَجَاۤءَتۡ سَكۡرَةُ ٱلۡمَوۡتِ بِٱلۡحَقِّۖ ذَ ٰلِكَ مَا كُنتَ مِنۡهُ تَحِیدُ ۝١٩

Then, there comes the occasion when he sinks into a stupor indicating the near approach of the encounter with death; "This is," he is told, "what you tried hard to evade."

wajāat sakratu l-mawti bil-ḥaqi dhālika mā kunta min'hu taḥīd

وَنُفِخَ فِی ٱلصُّورِۚ ذَ ٰلِكَ یَوۡمُ ٱلۡوَعِیدِ ۝٢٠

Then, comes the moment when the trumpet is sounded; this is the Day against which a cautious notice has been give

wanufikha fī l-ṣūri dhālika yawmu l-waʿīd

وَجَاۤءَتۡ كُلُّ نَفۡسࣲ مَّعَهَا سَاۤىِٕقࣱ وَشَهِیدࣱ ۝٢١

And now comes every soul driven to its destiny by one of the watchful angels, accompanied by a witness to give evidence in relation to matters of fact (be it the other watchful angel or the deeds done

wajāat kullu nafsin maʿahā sāiqun washahīdu

لَّقَدۡ كُنتَ فِی غَفۡلَةࣲ مِّنۡ هَـٰذَا فَكَشَفۡنَا عَنكَ غِطَاۤءَكَ فَبَصَرُكَ ٱلۡیَوۡمَ حَدِیدࣱ ۝٢٢

He will be told: "you did not perceive nor did you heed this Day; and so, now that We have unveiled your mind's eyes , you shall apprehend with acute perception and see through a brick wall

laqad kunta fī ghaflatin min hādhā fakashafnā ʿanka ghiṭāaka fabaṣaruka l-yawma ḥadīdu

وَقَالَ قَرِینُهُۥ هَـٰذَا مَا لَدَیَّ عَتِیدٌ ۝٢٣

Then shall the spokesman of the two watchful guards who accompanied him in life say: "Here I present his true account ready prepared and put in order."

waqāla qarīnuhu hādhā mā ladayya ʿatīdu

أَلۡقِیَا فِی جَهَنَّمَ كُلَّ كَفَّارٍ عَنِیدࣲ ۝٢٤

Then, the two watchful guards are told: "Cast into Hell every one who denied Allah, who had been headstrong, self-willed and pertinacious in adhering to his own wrong and did not yield readily to admonition

alqiyā fī jahannama kulla kaffārin ʿanīdi

مَّنَّاعࣲ لِّلۡخَیۡرِ مُعۡتَدࣲ مُّرِیبٍ ۝٢٥

Who was an opponent of a good deed and a hinderer of benevolence, symbolic of transgressive infirmity and disposed to suspicion

mannāʿin lil'khayri muʿ'tadin murībi

ٱلَّذِی جَعَلَ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ فَأَلۡقِیَاهُ فِی ٱلۡعَذَابِ ٱلشَّدِیدِ ۝٢٦

Who incorporated with Allah another deity and so put him to the torment laid upon the damned

alladhī jaʿala maʿa l-lahi ilāhan ākhara fa-alqiyāhu fī l-ʿadhābi l-shadīd

۞ قَالَ قَرِینُهُۥ رَبَّنَا مَاۤ أَطۡغَیۡتُهُۥ وَلَـٰكِن كَانَ فِی ضَلَـٰلِۭ بَعِیدࣲ ۝٢٧

His satanic friend or companion will say: "My Creator, I never incited him to evil; he was already and thus early an opinionated man who had erred and strayed from your ways like lost sheep"

qāla qarīnuhu rabbanā mā aṭghaytuhu walākin kāna fī ḍalālin baʿīdi

قَالَ لَا تَخۡتَصِمُوا۟ لَدَیَّ وَقَدۡ قَدَّمۡتُ إِلَیۡكُم بِٱلۡوَعِیدِ ۝٢٨

Then will Allah say: "Do not altercate with each other in My presence; I had already and thus early sent you a spectacle and a warning and Books and narratives by which moral and spiritual relations are typically set forth."

qāla lā takhtaṣimū ladayya waqad qaddamtu ilaykum bil-waʿīd

مَا یُبَدَّلُ ٱلۡقَوۡلُ لَدَیَّ وَمَاۤ أَنَا۠ بِظَلَّـٰمࣲ لِّلۡعَبِیدِ ۝٢٩

"No statement that has been affirmed will be altered at this stage, in the presence, in defense or vindication of one's conduct nor am I unjust to My servants."

mā yubaddalu l-qawlu ladayya wamā anā biẓallāmin lil'ʿabīd

3 The Resurrection

یَوۡمَ نَقُولُ لِجَهَنَّمَ هَلِ ٱمۡتَلَأۡتِ وَتَقُولُ هَلۡ مِن مَّزِیدࣲ ۝٣٠

The day shall come when We ask Hell "Are you now to the full?" and it will say: "Are there no more?"

yawma naqūlu lijahannama hali im'talati wataqūlu hal min mazīdi

وَأُزۡلِفَتِ ٱلۡجَنَّةُ لِلۡمُتَّقِینَ غَیۡرَ بَعِیدٍ ۝٣١

And Paradise will be brought near to those who keep Allah in mind and entertain the profound reverence dutiful to Him, and it will be in their sight

wa-uz'lifati l-janatu lil'muttaqīna ghayra baʿīdi

هَـٰذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِیظࣲ ۝٣٢

This is the bliss promised to

hādhā mā tūʿadūna likulli awwābin ḥafīẓi

مَّنۡ خَشِیَ ٱلرَّحۡمَـٰنَ بِٱلۡغَیۡبِ وَجَاۤءَ بِقَلۡبࣲ مُّنِیبٍ ۝٣٣

c) Who is influenced by profound respect and reverence and stands in awe of Allah Whom he cannot apprehend by sight and departs this life with a clean heart that has been impressed with wisdom and piety

man khashiya l-raḥmāna bil-ghaybi wajāa biqalbin munībi

ٱدۡخُلُوهَا بِسَلَـٰمࣲۖ ذَ ٰلِكَ یَوۡمُ ٱلۡخُلُودِ ۝٣٤

Such persons will be welcomed into the beatitude of heaven: " Enter you people into My mercy, Allah says, and take up your abode in My Paradise with peace of mind, of soul and of conscience; peace be on you; this is the Day of timelessness and Eternity

ud'khulūhā bisalāmin dhālika yawmu l-khulūd

لَهُم مَّا یَشَاۤءُونَ فِیهَا وَلَدَیۡنَا مَزِیدࣱ ۝٣٥

Therein, they will have whatever object of desire from which pleasure or satisfaction is expected, and any wish they express in words or is suggested to the mind will be instantly fulfilled, and of everything We have available and at will, and much more

lahum mā yashāūna fīhā waladaynā mazīdu

وَكَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّن قَرۡنٍ هُمۡ أَشَدُّ مِنۡهُم بَطۡشࣰا فَنَقَّبُوا۟ فِی ٱلۡبِلَـٰدِ هَلۡ مِن مَّحِیصٍ ۝٣٦

How many generations before them -the Meccans-, mightier than them in power, did We destine to destruction, and how soon did their mightiness meet misery! They wandered about not knowing where, in quest of a means of escaping death, but is there any

wakam ahlaknā qablahum min qarnin hum ashaddu min'hum baṭshan fanaqqabū fī l-bilādi hal min maḥīṣi

إِنَّ فِی ذَ ٰلِكَ لَذِكۡرَىٰ لِمَن كَانَ لَهُۥ قَلۡبٌ أَوۡ أَلۡقَى ٱلسَّمۡعَ وَهُوَ شَهِیدࣱ ۝٣٧

Indeed, there is what is commendable in this narrative and worthy of acceptance and regard for him whose heart has been touched with the Divine hand and has opened his heart's ears and his mind's eyes and has witnessed the ground for belief tending to prove the conclusion

inna fī dhālika ladhik'rā liman kāna lahu qalbun aw alqā l-samʿa wahuwa shahīdu

وَلَقَدۡ خَلَقۡنَا ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ وَمَا بَیۡنَهُمَا فِی سِتَّةِ أَیَّامࣲ وَمَا مَسَّنَا مِن لُّغُوبࣲ ۝٣٨

We created the heavens and the earth in six days* determined by Allah's own unit of time and proclaimed in His calendar and never were We worn, out with fatigue

walaqad khalaqnā l-samāwāti wal-arḍa wamā baynahumā fī sittati ayyāmin wamā massanā min lughūbi

فَٱصۡبِرۡ عَلَىٰ مَا یَقُولُونَ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ قَبۡلَ طُلُوعِ ٱلشَّمۡسِ وَقَبۡلَ ٱلۡغُرُوبِ ۝٣٩

Therefore in patience O Muhammad possess you your soul; praise the glory of your Creator and extoll His glorious attributes before sunrise and before sunset

fa-iṣ'bir ʿalā mā yaqūlūna wasabbiḥ biḥamdi rabbika qabla ṭulūʿi l-shamsi waqabla l-ghurūb

وَمِنَ ٱلَّیۡلِ فَسَبِّحۡهُ وَأَدۡبَـٰرَ ٱلسُّجُودِ ۝٤٠

And at some part of the night and after the concluding part of prostrating yourself in the act of worship and the formal ending of prayer

wamina al-layli fasabbiḥ'hu wa-adbāra l-sujūd

وَٱسۡتَمِعۡ یَوۡمَ یُنَادِ ٱلۡمُنَادِ مِن مَّكَانࣲ قَرِیبࣲ ۝٤١

And you shall listen on the Day when the announcer proclaims Resurrection and makes it manifest to the senses from a near distance to all: the Moment of Judgement

wa-is'tamiʿ yawma yunādi l-munādi min makānin qarībi

یَوۡمَ یَسۡمَعُونَ ٱلصَّیۡحَةَ بِٱلۡحَقِّۚ ذَ ٰلِكَ یَوۡمُ ٱلۡخُرُوجِ ۝٤٢

This is the Day when all shall hear the exploding annunciation of the matter of fact so announced; this is the Day of Resurrection

yawma yasmaʿūna l-ṣayḥata bil-ḥaqi dhālika yawmu l-khurūj

إِنَّا نَحۡنُ نُحۡیِۦ وَنُمِیتُ وَإِلَیۡنَا ٱلۡمَصِیرُ ۝٤٣

It is We who give life and inspirit the property of animate existence, and occasion death and deprive of animate existence, and to Us shall all return

innā naḥnu nuḥ'yī wanumītu wa-ilaynā l-maṣīr

یَوۡمَ تَشَقَّقُ ٱلۡأَرۡضُ عَنۡهُمۡ سِرَاعࣰاۚ ذَ ٰلِكَ حَشۡرٌ عَلَیۡنَا یَسِیرࣱ ۝٤٤

This is the Day the earth over the dead shall crack and everyone will be embodied by his soul, and they will then emerge from the graves rushing to their Fate and nothing is easier than to throng the resurrected to Judgment

yawma tashaqqaqu l-arḍu ʿanhum sirāʿan dhālika ḥashrun ʿalaynā yasīru

نَّحۡنُ أَعۡلَمُ بِمَا یَقُولُونَۖ وَمَاۤ أَنتَ عَلَیۡهِم بِجَبَّارࣲۖ فَذَكِّرۡ بِٱلۡقُرۡءَانِ مَن یَخَافُ وَعِیدِ ۝٤٥

We know best what they -the infidels- say, and you O Muhammad never forced them to follow you or your admonition nor did you erect among them tyrannies. Therefore, keep reminding people of their duty to Allah, their Creator, and proclaim the Quran to those who regard Allah's warning with reverence and awe, tinged with latent fear

naḥnu aʿlamu bimā yaqūlūna wamā anta ʿalayhim bijabbārin fadhakkir bil-qur'āni man yakhāfu waʿīd

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