The Star — Hamid S Aziz Translation – Parallel Quran

1 Eminence attained by the Prophet

وَٱلنَّجۡمِ إِذَا هَوَىٰ ۝١

(I swear) By the star when it sets

wal-najmi idhā haw

مَا ضَلَّ صَاحِبُكُمۡ وَمَا غَوَىٰ ۝٢

Your companion (Muhammad) does not err, nor is he deceived (or astray or is misled)

mā ḍalla ṣāḥibukum wamā ghaw

وَمَا یَنطِقُ عَنِ ٱلۡهَوَىٰۤ ۝٣

Nor does he speak out of (his own) desire

wamā yanṭiqu ʿani l-haw

إِنۡ هُوَ إِلَّا وَحۡیࣱ یُوحَىٰ ۝٤

It (the Quran) is naught but revelation that is inspired (sent down to him)

in huwa illā waḥyun yūḥ

عَلَّمَهُۥ شَدِیدُ ٱلۡقُوَىٰ ۝٥

Taught by one of mighty power, (The Archangel Gabriel

dhū mirratin fa-is'taw

ذُو مِرَّةࣲ فَٱسۡتَوَىٰ ۝٦

Endowed with wisdom; for he appeared in clear vision

Thoo mirratin faistawa

وَهُوَ بِٱلۡأُفُقِ ٱلۡأَعۡلَىٰ ۝٧

While he was in the highest part of the horizon

wahuwa bil-ufuqi l-aʿl

ثُمَّ دَنَا فَتَدَلَّىٰ ۝٨

Then he drew near, and descende

thumma danā fatadall

فَكَانَ قَابَ قَوۡسَیۡنِ أَوۡ أَدۡنَىٰ ۝٩

Until he was two bows distant or closer still

fakāna qāba qawsayni aw adn

فَأَوۡحَىٰۤ إِلَىٰ عَبۡدِهِۦ مَاۤ أَوۡحَىٰ ۝١٠

And He revealed to His servant what He revealed

fa-awḥā ilā ʿabdihi mā awḥ

مَا كَذَبَ ٱلۡفُؤَادُ مَا رَأَىٰۤ ۝١١

The heart (of the Prophet) lied not in (making him see) what he saw

mā kadhaba l-fuādu mā ra

أَفَتُمَـٰرُونَهُۥ عَلَىٰ مَا یَرَىٰ ۝١٢

What! Do you then dispute with him as to what he saw

afatumārūnahu ʿalā mā yar

وَلَقَدۡ رَءَاهُ نَزۡلَةً أُخۡرَىٰ ۝١٣

And certainly he saw him in another descent

walaqad raāhu nazlatan ukh'r

عِندَ سِدۡرَةِ ٱلۡمُنتَهَىٰ ۝١٤

At the Lote-tree of the furthest boundary

idh yaghshā l-sid'rata mā yaghsh

عِندَهَا جَنَّةُ ٱلۡمَأۡوَىٰۤ ۝١٥

Near which is the Garden of Abode (or Presence)

AAindaha jannatu alma/wa

إِذۡ یَغۡشَى ٱلسِّدۡرَةَ مَا یَغۡشَىٰ ۝١٦

When that which shrouds (in mystery) covered the Lote-tree

Ith yaghsha alssidrata ma yaghsha

مَا زَاغَ ٱلۡبَصَرُ وَمَا طَغَىٰ ۝١٧

The eye did not swerve, nor did it exceed the limit (or was over bold or went wrong)

mā zāgha l-baṣaru wamā ṭagh

لَقَدۡ رَأَىٰ مِنۡ ءَایَـٰتِ رَبِّهِ ٱلۡكُبۡرَىٰۤ ۝١٨

Certainly he saw of the Greatest Signs of his Lord

laqad raā min āyāti rabbihi l-kub'r

أَفَرَءَیۡتُمُ ٱللَّـٰتَ وَٱلۡعُزَّىٰ ۝١٩

Have you seen Lat and Uzza

afara-aytumu l-lāta wal-ʿuz

وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلۡأُخۡرَىٰۤ ۝٢٠

And Manat, the third, the last

wamanata l-thālithata l-ukh'r

أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلۡأُنثَىٰ ۝٢١

What! For you the males and for Him the females

alakumu l-dhakaru walahu l-unth

تِلۡكَ إِذࣰا قِسۡمَةࣱ ضِیزَىٰۤ ۝٢٢

This indeed is an unjust division

til'ka idhan qis'matun ḍīz

إِنۡ هِیَ إِلَّاۤ أَسۡمَاۤءࣱ سَمَّیۡتُمُوهَاۤ أَنتُمۡ وَءَابَاۤؤُكُم مَّاۤ أَنزَلَ ٱللَّهُ بِهَا مِن سُلۡطَـٰنٍۚ إِن یَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهۡوَى ٱلۡأَنفُسُۖ وَلَقَدۡ جَاۤءَهُم مِّن رَّبِّهِمُ ٱلۡهُدَىٰۤ ۝٢٣

They are naught but names which you have named, you and your fathers; Allah has not sent for them any authority. They follow naught but conjecture and the low desires which their souls incline to, even though true guidance has come to them from their Lor

in hiya illā asmāon sammaytumūhā antum waābāukum mā anzala l-lahu bihā min sul'ṭānin in yattabiʿūna illā l-ẓana wamā tahwā l-anfusu walaqad jāahum min rabbihimu l-hud

أَمۡ لِلۡإِنسَـٰنِ مَا تَمَنَّىٰ ۝٢٤

Or shall man have whatever whims he wishes

am lil'insāni mā tamann

فَلِلَّهِ ٱلۡءَاخِرَةُ وَٱلۡأُولَىٰ ۝٢٥

Nay! To Allah belongs the after and the former life (or the End and the Beginning)

falillahi l-ākhiratu wal-ūl

2 Nothing avails against Truth

۞ وَكَم مِّن مَّلَكࣲ فِی ٱلسَّمَـٰوَ ٰتِ لَا تُغۡنِی شَفَـٰعَتُهُمۡ شَیۡءًا إِلَّا مِنۢ بَعۡدِ أَن یَأۡذَنَ ٱللَّهُ لِمَن یَشَاۤءُ وَیَرۡضَىٰۤ ۝٢٦

And how many so ever angels are in the heavens, their intercession does not avail at all except after Allah has given permission to whom He wills and chooses to accept

wakam min malakin fī l-samāwāti lā tugh'nī shafāʿatuhum shayan illā min baʿdi an yadhana l-lahu liman yashāu wayarḍ

إِنَّ ٱلَّذِینَ لَا یُؤۡمِنُونَ بِٱلۡءَاخِرَةِ لَیُسَمُّونَ ٱلۡمَلَـٰۤىِٕكَةَ تَسۡمِیَةَ ٱلۡأُنثَىٰ ۝٢٧

Most surely they who do not believe in the Hereafter name the angels with female names

inna alladhīna lā yu'minūna bil-ākhirati layusammūna l-malāikata tasmiyata l-unth

وَمَا لَهُم بِهِۦ مِنۡ عِلۡمٍۖ إِن یَتَّبِعُونَ إِلَّا ٱلظَّنَّۖ وَإِنَّ ٱلظَّنَّ لَا یُغۡنِی مِنَ ٱلۡحَقِّ شَیۡءࣰا ۝٢٨

And they have no knowledge of it; they do not follow anything but conjecture, and surely conjecture does not avail against the truth at all

wamā lahum bihi min ʿil'min in yattabiʿūna illā l-ẓana wa-inna l-ẓana lā yugh'nī mina l-ḥaqi shaya

فَأَعۡرِضۡ عَن مَّن تَوَلَّىٰ عَن ذِكۡرِنَا وَلَمۡ یُرِدۡ إِلَّا ٱلۡحَیَوٰةَ ٱلدُّنۡیَا ۝٢٩

Therefore, turn aside from him who turns his back upon Our reminder (or remembrance) and does not desire anything but the life of this world

fa-aʿriḍ ʿan man tawallā ʿan dhik'rinā walam yurid illā l-ḥayata l-dun'y

ذَ ٰلِكَ مَبۡلَغُهُم مِّنَ ٱلۡعِلۡمِۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِیلِهِۦ وَهُوَ أَعۡلَمُ بِمَنِ ٱهۡتَدَىٰ ۝٣٠

That is their sum of knowledge; surely your Lord knows best him who goes astray from His path and He knows best him who follows the right direction

dhālika mablaghuhum mina l-ʿil'mi inna rabbaka huwa aʿlamu biman ḍalla ʿan sabīlihi wahuwa aʿlamu bimani ih'tad

وَلِلَّهِ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَمَا فِی ٱلۡأَرۡضِ لِیَجۡزِیَ ٱلَّذِینَ أَسَـٰۤءُوا۟ بِمَا عَمِلُوا۟ وَیَجۡزِیَ ٱلَّذِینَ أَحۡسَنُوا۟ بِٱلۡحُسۡنَى ۝٣١

And to Allah belongs that which is in the heavens and that which is in the earth, that He may reward those who do evil according to what they do, and that He may reward those who do good with goodness

walillahi mā fī l-samāwāti wamā fī l-arḍi liyajziya alladhīna asāū bimā ʿamilū wayajziya alladhīna aḥsanū bil-ḥus'n

ٱلَّذِینَ یَجۡتَنِبُونَ كَبَـٰۤىِٕرَ ٱلۡإِثۡمِ وَٱلۡفَوَ ٰحِشَ إِلَّا ٱللَّمَمَۚ إِنَّ رَبَّكَ وَ ٰسِعُ ٱلۡمَغۡفِرَةِۚ هُوَ أَعۡلَمُ بِكُمۡ إِذۡ أَنشَأَكُم مِّنَ ٱلۡأَرۡضِ وَإِذۡ أَنتُمۡ أَجِنَّةࣱ فِی بُطُونِ أُمَّهَـٰتِكُمۡۖ فَلَا تُزَكُّوۤا۟ أَنفُسَكُمۡۖ هُوَ أَعۡلَمُ بِمَنِ ٱتَّقَىٰۤ ۝٣٢

Those who keep aloof from the great sins and the indecencies, except the passing idea (or the unwilling or small offence); surely your Lord is liberal in forgiving. He knows you best when He brings you forth from the earth and when you are embryos in the

alladhīna yajtanibūna kabāira l-ith'mi wal-fawāḥisha illā l-lamama inna rabbaka wāsiʿu l-maghfirati huwa aʿlamu bikum idh ansha-akum mina l-arḍi wa-idh antum ajinnatun fī buṭūni ummahātikum falā tuzakkū anfusakum huwa aʿlamu bimani ittaq

3 Allah's Power manifested

أَفَرَءَیۡتَ ٱلَّذِی تَوَلَّىٰ ۝٣٣

Have you then seen him who turns his back

afara-ayta alladhī tawall

وَأَعۡطَىٰ قَلِیلࣰا وَأَكۡدَىٰۤ ۝٣٤

And gives a little and then withholds

wa-aʿṭā qalīlan wa-akd

أَعِندَهُۥ عِلۡمُ ٱلۡغَیۡبِ فَهُوَ یَرَىٰۤ ۝٣٥

Has he the knowledge of the unseen so that he can see (the future or the hidden)

aʿindahu ʿil'mu l-ghaybi fahuwa yar

أَمۡ لَمۡ یُنَبَّأۡ بِمَا فِی صُحُفِ مُوسَىٰ ۝٣٦

Or, has he not been informed of what is in the scriptures of Moses

am lam yunabba bimā fī ṣuḥufi mūs

وَإِبۡرَ ٰهِیمَ ٱلَّذِی وَفَّىٰۤ ۝٣٧

And of Abraham who fulfilled (the commandments or duties)

wa-ib'rāhīma alladhī waff

أَلَّا تَزِرُ وَازِرَةࣱ وِزۡرَ أُخۡرَىٰ ۝٣٨

That no bearer of burdens shall bear the burden of another

allā taziru wāziratun wiz'ra ukh'r

وَأَن لَّیۡسَ لِلۡإِنسَـٰنِ إِلَّا مَا سَعَىٰ ۝٣٩

And that man shall have nothing but what he strives for

wa-an laysa lil'insāni illā mā saʿ

وَأَنَّ سَعۡیَهُۥ سَوۡفَ یُرَىٰ ۝٤٠

And that his striving shall be seen

wa-anna saʿyahu sawfa yur

ثُمَّ یُجۡزَىٰهُ ٱلۡجَزَاۤءَ ٱلۡأَوۡفَىٰ ۝٤١

Then shall he be rewarded for it with the fullest reward

thumma yuj'zāhu l-jazāa l-awf

وَأَنَّ إِلَىٰ رَبِّكَ ٱلۡمُنتَهَىٰ ۝٤٢

And that your Lord is the final goal

wa-anna ilā rabbika l-muntah

وَأَنَّهُۥ هُوَ أَضۡحَكَ وَأَبۡكَىٰ ۝٤٣

And that He it is Who makes men laugh and makes them weep

wa-annahu huwa aḍḥaka wa-abk

وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحۡیَا ۝٤٤

And that He it is Who causes death and gives life

wa-annahu huwa amāta wa-aḥy

وَأَنَّهُۥ خَلَقَ ٱلزَّوۡجَیۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰ ۝٤٥

And that He created pairs, the male and the femal

wa-annahu khalaqa l-zawjayni l-dhakara wal-unth

مِن نُّطۡفَةٍ إِذَا تُمۡنَىٰ ۝٤٦

From the small seed when it is placed (or lodged)

min nuṭ'fatin idhā tum'n

وَأَنَّ عَلَیۡهِ ٱلنَّشۡأَةَ ٱلۡأُخۡرَىٰ ۝٤٧

And that on Him depends (or He has ordained) the bringing forth a second time

wa-anna ʿalayhi l-nashata l-ukh'r

وَأَنَّهُۥ هُوَ أَغۡنَىٰ وَأَقۡنَىٰ ۝٤٨

And that He it is Who enriches and gives satisfaction (or fulfilment)

wa-annahu huwa aghnā wa-aqn

وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعۡرَىٰ ۝٤٩

And that He is the Lord of Sirius

wa-annahu huwa rabbu l-shiʿ'r

وَأَنَّهُۥۤ أَهۡلَكَ عَادًا ٱلۡأُولَىٰ ۝٥٠

And that He did destroy the A´ad of ol

wa-annahu ahlaka ʿādan l-ūl

وَثَمُودَا۟ فَمَاۤ أَبۡقَىٰ ۝٥١

And Thamud He spared no

wathamūdā famā abq

وَقَوۡمَ نُوحࣲ مِّن قَبۡلُۖ إِنَّهُمۡ كَانُوا۟ هُمۡ أَظۡلَمَ وَأَطۡغَىٰ ۝٥٢

And the people of Noah before them; surely they were most unjust and insolent transgressors

waqawma nūḥin min qablu innahum kānū hum aẓlama wa-aṭgh

وَٱلۡمُؤۡتَفِكَةَ أَهۡوَىٰ ۝٥٣

And He destroyed the Overthrown Cities (of Sodom and Gomorrah)

wal-mu'tafikata ahw

فَغَشَّىٰهَا مَا غَشَّىٰ ۝٥٤

So that they were covered with that which covers

faghashāhā mā ghash

فَبِأَیِّ ءَالَاۤءِ رَبِّكَ تَتَمَارَىٰ ۝٥٥

Then about which of your Lord´s gifts will you dispute

fabi-ayyi ālāi rabbika tatamār

هَـٰذَا نَذِیرࣱ مِّنَ ٱلنُّذُرِ ٱلۡأُولَىٰۤ ۝٥٦

This is a Warner of (the series or like) the Warners of old

hādhā nadhīrun mina l-nudhuri l-ūl

أَزِفَتِ ٱلۡءَازِفَةُ ۝٥٧

The threatened event (or Hour) draws nigh

azifati l-āzifat

لَیۡسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ ۝٥٨

There is none besides Allah to disclose (or actualise) it

laysa lahā min dūni l-lahi kāshifatu

أَفَمِنۡ هَـٰذَا ٱلۡحَدِیثِ تَعۡجَبُونَ ۝٥٩

Marvel you then at this announcement

afamin hādhā l-ḥadīthi taʿjabūn

وَتَضۡحَكُونَ وَلَا تَبۡكُونَ ۝٦٠

And will you laugh and not weep

wataḍḥakūna walā tabkūn

وَأَنتُمۡ سَـٰمِدُونَ ۝٦١

While you are indulging in vanities

wa-antum sāmidūn

فَ̅ٱ̅سۡ̅جُ̅دُ̅و̅ا۟̅ لِلَّهِ وَٱعۡبُدُوا۟ ۝٦٢ ۩

So make obeisance (or prostrations) to Allah and serve Him

fa-us'judū lillahi wa-uʿ'bud

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