Concordance
حسب (hsb)
The root HSB primarily means to number, count, or calculate. It also conveys the sense of thinking or supposing something to be true.
Concordance — 109 Occurrences
Every place in the Qur'an where the root حسب appears, grouped by grammatical role.
Noun (57 verses)
Jonah 10:5
Noun
هُوَ ٱلَّذِی جَعَلَ ٱلشَّمۡسَ ضِیَاۤءࣰ وَٱلۡقَمَرَ نُورࣰا وَقَدَّرَهُۥ مَنَازِلَ لِتَعۡلَمُوا۟ عَدَدَ ٱلسِّنِینَ وَٱلۡحِسَابَۚ مَا خَلَقَ ٱللَّهُ ذَ ٰلِكَ إِلَّا بِٱلۡحَقِّۚ یُفَصِّلُ ٱلۡءَایَـٰتِ لِقَوۡمࣲ یَعۡلَمُونَ ٥
Umm Muhammad (Sahih International):
It is He who made the sun a shining light and the moon a derived light and determined for it phases - that you may know the number of years and account [of time]. Allah has not created this except in truth. He details the signs for a people who kno
Abdel Haleem:
It is He who made the sun a shining radiance and the moon a light, determining phases for it so that you might know the number of years and how to calculate time. God did not create all these without a true purpose; He explains His signs to those who understand
Muhammad Marmaduke Pickthall:
He it is Who appointed the sun a splendour and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning. Allah created not (all) that save in truth. He detaileth the revelations for people who have knowledge
The Thunder 13:18
Noun
لِلَّذِینَ ٱسۡتَجَابُوا۟ لِرَبِّهِمُ ٱلۡحُسۡنَىٰۚ وَٱلَّذِینَ لَمۡ یَسۡتَجِیبُوا۟ لَهُۥ لَوۡ أَنَّ لَهُم مَّا فِی ٱلۡأَرۡضِ جَمِیعࣰا وَمِثۡلَهُۥ مَعَهُۥ لَٱفۡتَدَوۡا۟ بِهِۦۤۚ أُو۟لَـٰۤىِٕكَ لَهُمۡ سُوۤءُ ٱلۡحِسَابِ وَمَأۡوَىٰهُمۡ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمِهَادُ ١٨
Umm Muhammad (Sahih International):
For those who have responded to their Lord is the best [reward], but those who did not respond to Him - if they had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby. Those will have the worst account, and their refuge is Hell, and wretched is the resting place
Abdel Haleem:
There will be the best of rewards for those who respond to their Lord; those who do not respond would willingly give away the earth’s contents twice over, if they had it, in order to ransom themselves, so terrible will be their reckoning. Hell will be their home, and their bed wretched
Muhammad Marmaduke Pickthall:
For those who answered Allah's call is bliss; and for those who answered not His call, if they had all that is in the earth, and therewith the like thereof, they would proffer it as ransom. Such will have a woeful reckoning, and their habitation will be hell, a dire abode
The Thunder 13:21
Noun
وَٱلَّذِینَ یَصِلُونَ مَاۤ أَمَرَ ٱللَّهُ بِهِۦۤ أَن یُوصَلَ وَیَخۡشَوۡنَ رَبَّهُمۡ وَیَخَافُونَ سُوۤءَ ٱلۡحِسَابِ ٢١
Umm Muhammad (Sahih International):
And those who join that which Allah has ordered to be joined and fear their Lord and are afraid of the evil of [their] account
Abdel Haleem:
who join together what God commands to be joined; who are in awe of their Lord and fear the harshness of the Reckoning
Muhammad Marmaduke Pickthall:
Such as unite that which Allah hath commandeth should be joined, and fear their Lord, and dread a woeful reckoning
The Thunder 13:40
Noun
وَإِن مَّا نُرِیَنَّكَ بَعۡضَ ٱلَّذِی نَعِدُهُمۡ أَوۡ نَتَوَفَّیَنَّكَ فَإِنَّمَا عَلَیۡكَ ٱلۡبَلَـٰغُ وَعَلَیۡنَا ٱلۡحِسَابُ ٤٠
Umm Muhammad (Sahih International):
And whether We show you part of what We promise them or take you in death, upon you is only the [duty of] notification, and upon Us is the account
Abdel Haleem:
Whether We let you [Prophet] see part of what We threaten them with, or cause you to die [before that], your duty is only to deliver the message: the Reckoning is Ours
Muhammad Marmaduke Pickthall:
Whether We let thee see something of that which We have promised them, or make thee die (before its happening), thine is but conveyance (of the message). Ours the reckoning
The Thunder 13:41
Noun
أَوَ لَمۡ یَرَوۡا۟ أَنَّا نَأۡتِی ٱلۡأَرۡضَ نَنقُصُهَا مِنۡ أَطۡرَافِهَاۚ وَٱللَّهُ یَحۡكُمُ لَا مُعَقِّبَ لِحُكۡمِهِۦۚ وَهُوَ سَرِیعُ ٱلۡحِسَابِ ٤١
Umm Muhammad (Sahih International):
Have they not seen that We set upon the land, reducing it from its borders? And Allah decides; there is no adjuster of His decision. And He is swift in account
Abdel Haleem:
Do they not see how We come to [their] land and shrink its borders? God decides- no one can reverse His decision- and He is swift in reckoning
Muhammad Marmaduke Pickthall:
See they not how we aim to the land, reducing it of its outlying parts? (When) Allah doometh there is none that can postpone His doom, and He is swift at reckoning
Abraham 14:41
Noun
رَبَّنَا ٱغۡفِرۡ لِی وَلِوَ ٰلِدَیَّ وَلِلۡمُؤۡمِنِینَ یَوۡمَ یَقُومُ ٱلۡحِسَابُ ٤١
Umm Muhammad (Sahih International):
Our Lord, forgive me and my parents and the believers the Day the account is established."
Abdel Haleem:
Our Lord, forgive me, my parents, and the believers on the Day of Reckoning.’
Muhammad Marmaduke Pickthall:
Our Lord! Forgive me and my parents and believers on the day when the account is cast
Abraham 14:51
Noun
لِیَجۡزِیَ ٱللَّهُ كُلَّ نَفۡسࣲ مَّا كَسَبَتۡۚ إِنَّ ٱللَّهَ سَرِیعُ ٱلۡحِسَابِ ٥١
Umm Muhammad (Sahih International):
So that Allah will recompense every soul for what it earned. Indeed, Allah is swift in account
Abdel Haleem:
[All will be judged] so that God may reward each soul as it deserves: God is swift in His reckoning
Muhammad Marmaduke Pickthall:
That Allah may repay each soul what it hath earned. Lo! Allah is swift at reckoning
وَجَعَلۡنَا ٱلَّیۡلَ وَٱلنَّهَارَ ءَایَتَیۡنِۖ فَمَحَوۡنَاۤ ءَایَةَ ٱلَّیۡلِ وَجَعَلۡنَاۤ ءَایَةَ ٱلنَّهَارِ مُبۡصِرَةࣰ لِّتَبۡتَغُوا۟ فَضۡلࣰا مِّن رَّبِّكُمۡ وَلِتَعۡلَمُوا۟ عَدَدَ ٱلسِّنِینَ وَٱلۡحِسَابَۚ وَكُلَّ شَیۡءࣲ فَصَّلۡنَـٰهُ تَفۡصِیلࣰا ١٢
Umm Muhammad (Sahih International):
And We have made the night and day two signs, and We erased the sign of the night and made the sign of the day visible that you may seek bounty from your Lord and may know the number of years and the account [of time]. And everything We have set out in detail
Abdel Haleem:
We made the night and the day as two signs, then darkened the night and made the daylight for seeing, for you to seek your Lord’s bounty and to know how to count the years and calculate. We have explained everything in detail
Muhammad Marmaduke Pickthall:
And We appoint the night and the day two portents. Then We make dark the portent of the night, and We make the portent of the day sight-giving, that ye may seek bounty from your Lord, and that ye may know the computation of the years, and the reckoning; and everything have We expounded with a clear expounding
ٱقۡرَأۡ كِتَـٰبَكَ كَفَىٰ بِنَفۡسِكَ ٱلۡیَوۡمَ عَلَیۡكَ حَسِیبࣰا ١٤
Umm Muhammad (Sahih International):
[It will be said], "Read your record. Sufficient is yourself against you this Day as accountant."
Abdel Haleem:
‘Read your record. Today your own soul is enough to calculate your account.’
Muhammad Marmaduke Pickthall:
(And it will be said unto him): Read thy Book. Thy soul sufficeth as reckoner against thee this day
The Cave 18:40
Noun
فَعَسَىٰ رَبِّیۤ أَن یُؤۡتِیَنِ خَیۡرࣰا مِّن جَنَّتِكَ وَیُرۡسِلَ عَلَیۡهَا حُسۡبَانࣰا مِّنَ ٱلسَّمَاۤءِ فَتُصۡبِحَ صَعِیدࣰا زَلَقًا ٤٠
Umm Muhammad (Sahih International):
It may be that my Lord will give me [something] better than your garden and will send upon it a calamity from the sky, and it will become a smooth, dusty ground
Abdel Haleem:
my Lord may well give me something better than your garden, and send thunderbolts on your garden from the sky, so that it becomes a heap of barren dust
Muhammad Marmaduke Pickthall:
Yet it may be that my Lord will give me better than thy garden, and will send on it a bolt from heaven, and some morning it will be a smooth hillside
The Prophets 21:1
Noun
۞ ٱقۡتَرَبَ لِلنَّاسِ حِسَابُهُمۡ وَهُمۡ فِی غَفۡلَةࣲ مُّعۡرِضُونَ ١
Umm Muhammad (Sahih International):
[The time of] their account has approached for the people, while they are in heedlessness turning away
Abdel Haleem:
Ever closer to people draws their reckoning, while they turn away, heedless
Muhammad Marmaduke Pickthall:
Their reckoning draweth nigh for mankind, while they turn away in heedlessness
The Prophets 21:47
Noun
وَنَضَعُ ٱلۡمَوَ ٰزِینَ ٱلۡقِسۡطَ لِیَوۡمِ ٱلۡقِیَـٰمَةِ فَلَا تُظۡلَمُ نَفۡسࣱ شَیۡءࣰاۖ وَإِن كَانَ مِثۡقَالَ حَبَّةࣲ مِّنۡ خَرۡدَلٍ أَتَیۡنَا بِهَاۗ وَكَفَىٰ بِنَا حَـٰسِبِینَ ٤٧
Umm Muhammad (Sahih International):
And We place the scales of justice for the Day of Resurrection, so no soul will be treated unjustly at all. And if there is [even] the weight of a mustard seed, We will bring it forth. And sufficient are We as accountant
Abdel Haleem:
We will set up scales of justice for the Day of Resurrection so that no one can be wronged in the least, and if there should be even the weight of a mustard seed, We shall bring it out- We take excellent account
Muhammad Marmaduke Pickthall:
And We set a just balance for the Day of Resurrection so that no soul is wronged in aught. Though it be of the weight of a grain of mustard seed, We bring it. And We suffice for reckoners
The Believers 23:117
Noun
وَمَن یَدۡعُ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ لَا بُرۡهَـٰنَ لَهُۥ بِهِۦ فَإِنَّمَا حِسَابُهُۥ عِندَ رَبِّهِۦۤۚ إِنَّهُۥ لَا یُفۡلِحُ ٱلۡكَـٰفِرُونَ ١١٧
Umm Muhammad (Sahih International):
And whoever invokes besides Allah another deity for which he has no proof - then his account is only with his Lord. Indeed, the disbelievers will not succeed
Abdel Haleem:
Whoever prays to another god alongside Him- a god for whose existence he has no evidence- will face his reckoning with his Lord. Those who reject the truth will not prosper
Muhammad Marmaduke Pickthall:
He who crieth unto any other god along with Allah hath no proof thereof. His reckoning is only with his Lord. Lo! disbelievers will not be successful
The Light 24:38
Noun
لِیَجۡزِیَهُمُ ٱللَّهُ أَحۡسَنَ مَا عَمِلُوا۟ وَیَزِیدَهُم مِّن فَضۡلِهِۦۗ وَٱللَّهُ یَرۡزُقُ مَن یَشَاۤءُ بِغَیۡرِ حِسَابࣲ ٣٨
Umm Muhammad (Sahih International):
That Allah may reward them [according to] the best of what they did and increase them from His bounty. And Allah gives provision to whom He wills without account
Abdel Haleem:
God will reward such people according to the best of their actions, and He will give them more of His bounty: God provides limitlessly for anyone He will
Muhammad Marmaduke Pickthall:
That Allah may reward them with the best of what they did, and increase reward for them of His bounty. Allah giveth blessings without stint to whom He will
The Light 24:39
Noun
وَٱلَّذِینَ كَفَرُوۤا۟ أَعۡمَـٰلُهُمۡ كَسَرَابِۭ بِقِیعَةࣲ یَحۡسَبُهُ ٱلظَّمۡءَانُ مَاۤءً حَتَّىٰۤ إِذَا جَاۤءَهُۥ لَمۡ یَجِدۡهُ شَیۡءࣰا وَوَجَدَ ٱللَّهَ عِندَهُۥ فَوَفَّىٰهُ حِسَابَهُۥۗ وَٱللَّهُ سَرِیعُ ٱلۡحِسَابِ ٣٩
Umm Muhammad (Sahih International):
But those who disbelieved - their deeds are like a mirage in a lowland which a thirsty one thinks is water until, when he comes to it, he finds it is nothing but finds Allah before Him, and He will pay him in full his due; and Allah is swift in account
Abdel Haleem:
But the deeds of those who disbelieve are like a mirage in a desert: the thirsty person thinks there will be water but, when he gets there, he finds only God, who pays him his account in full- God is swift in reckoning
Muhammad Marmaduke Pickthall:
As for those who disbelieve, their deeds are as a mirage in a desert. The thirsty one supposeth it to be water till he cometh unto it and findeth it naught, and findeth, in the place thereof, Allah Who payeth him his due; and Allah is swift at reckoning
The Poets 26:113
Noun
إِنۡ حِسَابُهُمۡ إِلَّا عَلَىٰ رَبِّیۖ لَوۡ تَشۡعُرُونَ ١١٣
Umm Muhammad (Sahih International):
Their account is only upon my Lord, if you [could] perceive
Abdel Haleem:
It is for my Lord alone to bring them to account- if only you could see
Muhammad Marmaduke Pickthall:
Lo! their reckoning is my Lord's concern, if ye but knew
The Cow 2:202
Noun
أُو۟لَـٰۤىِٕكَ لَهُمۡ نَصِیبࣱ مِّمَّا كَسَبُوا۟ۚ وَٱللَّهُ سَرِیعُ ٱلۡحِسَابِ ٢٠٢
Umm Muhammad (Sahih International):
Those will have a share of what they have earned, and Allah is swift in account
Abdel Haleem:
They will have the share they have worked for: God is swift in reckoning
Muhammad Marmaduke Pickthall:
For them there is in store a goodly portion out of that which they have earned. Allah is swift at reckoning
The Cow 2:206
Noun
وَإِذَا قِیلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتۡهُ ٱلۡعِزَّةُ بِٱلۡإِثۡمِۚ فَحَسۡبُهُۥ جَهَنَّمُۖ وَلَبِئۡسَ ٱلۡمِهَادُ ٢٠٦
Umm Muhammad (Sahih International):
And when it is said to him, "Fear Allah ," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place
Abdel Haleem:
When he is told, ‘Beware of God,’ his arrogance leads him to sin. Hell is enough for him: a dreadful resting place
Muhammad Marmaduke Pickthall:
And when it is said unto him: Be careful of thy duty to Allah, pride taketh him to sin. Hell will settle his account, an evil resting-place
The Cow 2:212
Noun
زُیِّنَ لِلَّذِینَ كَفَرُوا۟ ٱلۡحَیَوٰةُ ٱلدُّنۡیَا وَیَسۡخَرُونَ مِنَ ٱلَّذِینَ ءَامَنُوا۟ۘ وَٱلَّذِینَ ٱتَّقَوۡا۟ فَوۡقَهُمۡ یَوۡمَ ٱلۡقِیَـٰمَةِۗ وَٱللَّهُ یَرۡزُقُ مَن یَشَاۤءُ بِغَیۡرِ حِسَابࣲ ٢١٢
Umm Muhammad (Sahih International):
Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allah are above them on the Day of Resurrection. And Allah gives provision to whom He wills without account
Abdel Haleem:
The life of this world is made to seem glamorous to the disbelievers, and they laugh at those who believe. But those who are mindful of God will be above them on the Day of Resurrection: God provides immeasurably for whoever He pleases
Muhammad Marmaduke Pickthall:
Beautified is the life of the world for those who disbelieve; they make a jest of the believers. But those who keep their duty to Allah will be above them on the Day of Resurrection. Allah giveth without stint to whom He will
ٱلَّذِینَ یُبَلِّغُونَ رِسَـٰلَـٰتِ ٱللَّهِ وَیَخۡشَوۡنَهُۥ وَلَا یَخۡشَوۡنَ أَحَدًا إِلَّا ٱللَّهَۗ وَكَفَىٰ بِٱللَّهِ حَسِیبࣰا ٣٩
Umm Muhammad (Sahih International):
[ Allah praises] those who convey the messages of Allah and fear Him and do not fear anyone but Allah . And sufficient is Allah as Accountant
Abdel Haleem:
[and with all] those who deliver God’s messages and fear only Him and no other: God’s reckoning is enough
Muhammad Marmaduke Pickthall:
Who delivered the messages of Allah and feared Him, and feared none save Allah. Allah keepeth good account
The Letter Sad 38:16
Noun
وَقَالُوا۟ رَبَّنَا عَجِّل لَّنَا قِطَّنَا قَبۡلَ یَوۡمِ ٱلۡحِسَابِ ١٦
Umm Muhammad (Sahih International):
And they say, "Our Lord, hasten for us our share [of the punishment] before the Day of Account"
Abdel Haleem:
They say, ‘Our Lord! Advance us our share of punishment before the Day of Reckoning!’
Muhammad Marmaduke Pickthall:
They say: Our Lord! Hasten on for us our fate before the Day of Reckoning
The Letter Sad 38:26
Noun
یَـٰدَاوُۥدُ إِنَّا جَعَلۡنَـٰكَ خَلِیفَةࣰ فِی ٱلۡأَرۡضِ فَٱحۡكُم بَیۡنَ ٱلنَّاسِ بِٱلۡحَقِّ وَلَا تَتَّبِعِ ٱلۡهَوَىٰ فَیُضِلَّكَ عَن سَبِیلِ ٱللَّهِۚ إِنَّ ٱلَّذِینَ یَضِلُّونَ عَن سَبِیلِ ٱللَّهِ لَهُمۡ عَذَابࣱ شَدِیدُۢ بِمَا نَسُوا۟ یَوۡمَ ٱلۡحِسَابِ ٢٦
Umm Muhammad (Sahih International):
[We said], "O David, indeed We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allah ." Indeed, those who go astray from the way of Allah will have a severe punishment for having forgotten the Day of Account
Abdel Haleem:
‘David, We have given you mastery over the land. Judge fairly between people. Do not follow your desires, lest they divert you from God’s path: those who wander from His path will have a painful torment because they ignore the Day of Reckoning.’
Muhammad Marmaduke Pickthall:
(And it was said unto him): O David! Lo! We have set thee as a viceroy in the earth; therefor judge aright between mankind, and follow not desire that it beguile thee from the way of Allah. Lo! those who wander from the way of Allah have an awful doom, forasmuch as they forgot the Day of Reckoning
The Letter Sad 38:39
Noun
هَـٰذَا عَطَاۤؤُنَا فَٱمۡنُنۡ أَوۡ أَمۡسِكۡ بِغَیۡرِ حِسَابࣲ ٣٩
Umm Muhammad (Sahih International):
[We said], "This is Our gift, so grant or withhold without account."
Abdel Haleem:
‘This is Our gift, so give or withhold as you wish without account.’
Muhammad Marmaduke Pickthall:
(Saying): This is Our gift, so bestow thou, or withhold, without reckoning
The Letter Sad 38:53
Noun
هَـٰذَا مَا تُوعَدُونَ لِیَوۡمِ ٱلۡحِسَابِ ٥٣
Umm Muhammad (Sahih International):
This is what you, [the righteous], are promised for the Day of Account
Abdel Haleem:
‘This is what you are promised for the Day of Reckoning
Muhammad Marmaduke Pickthall:
This it is that ye are promised for the Day of Reckoning
قُلۡ یَـٰعِبَادِ ٱلَّذِینَ ءَامَنُوا۟ ٱتَّقُوا۟ رَبَّكُمۡۚ لِلَّذِینَ أَحۡسَنُوا۟ فِی هَـٰذِهِ ٱلدُّنۡیَا حَسَنَةࣱۗ وَأَرۡضُ ٱللَّهِ وَ ٰسِعَةٌۗ إِنَّمَا یُوَفَّى ٱلصَّـٰبِرُونَ أَجۡرَهُم بِغَیۡرِ حِسَابࣲ ١٠
Umm Muhammad (Sahih International):
Say, "O My servants who have believed, fear your Lord. For those who do good in this world is good, and the earth of Allah is spacious. Indeed, the patient will be given their reward without account."
Abdel Haleem:
Say, ‘[God says], believing servants, be mindful of your Lord! Those who do good in this world will have a good reward- God’s earth is wide––and those who persevere patiently will be given a full and unstinting reward.’
Muhammad Marmaduke Pickthall:
Say: O My bondmen who believe! Observe your duty to your Lord. For those who do good in this world there is good, and Allah's earth is spacious. Verily the steadfast will be paid their wages without stint
وَلَىِٕن سَأَلۡتَهُم مَّنۡ خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ لَیَقُولُنَّ ٱللَّهُۚ قُلۡ أَفَرَءَیۡتُم مَّا تَدۡعُونَ مِن دُونِ ٱللَّهِ إِنۡ أَرَادَنِیَ ٱللَّهُ بِضُرٍّ هَلۡ هُنَّ كَـٰشِفَـٰتُ ضُرِّهِۦۤ أَوۡ أَرَادَنِی بِرَحۡمَةٍ هَلۡ هُنَّ مُمۡسِكَـٰتُ رَحۡمَتِهِۦۚ قُلۡ حَسۡبِیَ ٱللَّهُۖ عَلَیۡهِ یَتَوَكَّلُ ٱلۡمُتَوَكِّلُونَ ٣٨
Umm Muhammad (Sahih International):
And if you asked them, "Who created the heavens and the earth?" they would surely say, " Allah ." Say, "Then have you considered what you invoke besides Allah ? If Allah intended me harm, are they removers of His harm; or if He intended me mercy, are they withholders of His mercy?" Say, "Sufficient for me is Allah ; upon Him [alone] rely the [wise] reliers."
Abdel Haleem:
If you [Prophet] ask them, ‘Who created the heavens and earth?’ they are sure to answer, ‘God,’ so say, ‘Consider those you invoke beside Him: if God wished to harm me, could they undo that harm? If God wished to show me mercy, could they withhold that mercy?’ Say, ‘God is enough for me: all those who trust should put their trust in Him.’
Muhammad Marmaduke Pickthall:
And verily, if thou shouldst ask them: Who created the heavens and the earth? they will say: Allah. Say: Bethink you then of those ye worship beside Allah, if Allah willed some hurt for me, could they remove from me His hurt; or if He willed some mercy for me, could they restrain His mercy? Say: Allah is my all. In Him do (all) the trusting put their trust
ٱلَّذِینَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدۡ جَمَعُوا۟ لَكُمۡ فَٱخۡشَوۡهُمۡ فَزَادَهُمۡ إِیمَـٰنࣰا وَقَالُوا۟ حَسۡبُنَا ٱللَّهُ وَنِعۡمَ ٱلۡوَكِیلُ ١٧٣
Umm Muhammad (Sahih International):
Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah , and [He is] the best Disposer of affairs."
Abdel Haleem:
Those whose faith only increased when people said, ‘Fear your enemy: they have amassed a great army against you,’ and who replied, ‘God is enough for us: He is the best protector,’
Muhammad Marmaduke Pickthall:
Those unto whom men said: Lo! the people have gathered against you, therefor fear them. (The threat of danger) but increased the faith of them and they cried: Allah is Sufficient for us! Most Excellent is He in Whom we trust
إِنَّ ٱلدِّینَ عِندَ ٱللَّهِ ٱلۡإِسۡلَـٰمُۗ وَمَا ٱخۡتَلَفَ ٱلَّذِینَ أُوتُوا۟ ٱلۡكِتَـٰبَ إِلَّا مِنۢ بَعۡدِ مَا جَاۤءَهُمُ ٱلۡعِلۡمُ بَغۡیَۢا بَیۡنَهُمۡۗ وَمَن یَكۡفُرۡ بِءَایَـٰتِ ٱللَّهِ فَإِنَّ ٱللَّهَ سَرِیعُ ٱلۡحِسَابِ ١٩
Umm Muhammad (Sahih International):
Indeed, the religion in the sight of Allah is Islam. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allah , then indeed, Allah is swift in [taking] account
Abdel Haleem:
True Religion, in God’s eyes, is islam: [devotion to Him alone]. Those who were given the Scripture disagreed out of rivalry, only after they had been given knowledge- if anyone denies God’s revelations, God is swift to take account
Muhammad Marmaduke Pickthall:
Lo! religion with Allah (is) the Surrender (to His Will and Guidance). Those who (formerly) received the Scripture differed only after knowledge came unto them, through transgression among themselves. Whoso disbelieveth the revelations of Allah (will find that) lo! Allah is swift at reckoning
وَإِنَّ مِنۡ أَهۡلِ ٱلۡكِتَـٰبِ لَمَن یُؤۡمِنُ بِٱللَّهِ وَمَاۤ أُنزِلَ إِلَیۡكُمۡ وَمَاۤ أُنزِلَ إِلَیۡهِمۡ خَـٰشِعِینَ لِلَّهِ لَا یَشۡتَرُونَ بِءَایَـٰتِ ٱللَّهِ ثَمَنࣰا قَلِیلًاۚ أُو۟لَـٰۤىِٕكَ لَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡۗ إِنَّ ٱللَّهَ سَرِیعُ ٱلۡحِسَابِ ١٩٩
Umm Muhammad (Sahih International):
And indeed, among the People of the Scripture are those who believe in Allah and what was revealed to you and what was revealed to them, [being] humbly submissive to Allah . They do not exchange the verses of Allah for a small price. Those will have their reward with their Lord. Indeed, Allah is swift in account
Abdel Haleem:
Some of the People of the Book believe in God, in what has been sent down to you and in what was sent down to them: humbling themselves before God, they would never sell God’s revelation for a small price. These people will have their rewards with their Lord: God is swift in reckoning
Muhammad Marmaduke Pickthall:
And lo! of the People of the Scripture there are some who believe in Allah and that which is revealed unto you and that which was revealed unto them, humbling themselves before Allah. They purchase not a trifling gain at the price of the revelations of Allah. Verily their reward is with their Lord. Lo! Allah is swift to take account
تُولِجُ ٱلَّیۡلَ فِی ٱلنَّهَارِ وَتُولِجُ ٱلنَّهَارَ فِی ٱلَّیۡلِۖ وَتُخۡرِجُ ٱلۡحَیَّ مِنَ ٱلۡمَیِّتِ وَتُخۡرِجُ ٱلۡمَیِّتَ مِنَ ٱلۡحَیِّۖ وَتَرۡزُقُ مَن تَشَاۤءُ بِغَیۡرِ حِسَابࣲ ٢٧
Umm Muhammad (Sahih International):
You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account."
Abdel Haleem:
You merge night into day and day into night; You bring the living out of the dead and the dead out of the living; You provide limitlessly for whoever You will.’
Muhammad Marmaduke Pickthall:
Thou causest the night to pass into the day, and Thou causest the day to pass into the night. And Thou bringest forth the living from the dead, and Thou bringest forth the dead from the living. And Thou givest sustenance to whom Thou choosest, without stint
فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنࣲ وَأَنۢبَتَهَا نَبَاتًا حَسَنࣰا وَكَفَّلَهَا زَكَرِیَّاۖ كُلَّمَا دَخَلَ عَلَیۡهَا زَكَرِیَّا ٱلۡمِحۡرَابَ وَجَدَ عِندَهَا رِزۡقࣰاۖ قَالَ یَـٰمَرۡیَمُ أَنَّىٰ لَكِ هَـٰذَاۖ قَالَتۡ هُوَ مِنۡ عِندِ ٱللَّهِۖ إِنَّ ٱللَّهَ یَرۡزُقُ مَن یَشَاۤءُ بِغَیۡرِ حِسَابٍ ٣٧
Umm Muhammad (Sahih International):
So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this [coming] to you?" She said, "It is from Allah . Indeed, Allah provides for whom He wills without account."
Abdel Haleem:
Her Lord graciously accepted her and made her grow in goodness, and entrusted her to the charge of Zachariah. Whenever Zachariah went in to see her in her sanctuary, he found her supplied with provisions. He said, ‘Mary, how is it you have these provisions?’ and she said, ‘They are from God: God provides limitlessly for whoever He will.’
Muhammad Marmaduke Pickthall:
And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will
ٱلۡیَوۡمَ تُجۡزَىٰ كُلُّ نَفۡسِۭ بِمَا كَسَبَتۡۚ لَا ظُلۡمَ ٱلۡیَوۡمَۚ إِنَّ ٱللَّهَ سَرِیعُ ٱلۡحِسَابِ ١٧
Umm Muhammad (Sahih International):
This Day every soul will be recompensed for what it earned. No injustice today! Indeed, Allah is swift in account
Abdel Haleem:
Today each soul will be rewarded for whatever it has done; today no injustice will be done. God is swift in reckoning.’
Muhammad Marmaduke Pickthall:
This day is each soul requited that which it hath earned; no wrong (is done) this day. Lo! Allah is swift at reckoning
وَقَالَ مُوسَىٰۤ إِنِّی عُذۡتُ بِرَبِّی وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرࣲ لَّا یُؤۡمِنُ بِیَوۡمِ ٱلۡحِسَابِ ٢٧
Umm Muhammad (Sahih International):
But Moses said, "Indeed, I have sought refuge in my Lord and your Lord from every arrogant one who does not believe in the Day of Account."
Abdel Haleem:
Moses said, ‘I seek refuge with my Lord and yours from every tyrant who refuses to believe in the Day of Reckoning.’
Muhammad Marmaduke Pickthall:
Moses said: Lo! I seek refuge in my Lord and your Lord from every scorner who believeth not in a Day of Reckoning
مَنۡ عَمِلَ سَیِّئَةࣰ فَلَا یُجۡزَىٰۤ إِلَّا مِثۡلَهَاۖ وَمَنۡ عَمِلَ صَـٰلِحࣰا مِّن ذَكَرٍ أَوۡ أُنثَىٰ وَهُوَ مُؤۡمِنࣱ فَأُو۟لَـٰۤىِٕكَ یَدۡخُلُونَ ٱلۡجَنَّةَ یُرۡزَقُونَ فِیهَا بِغَیۡرِ حِسَابࣲ ٤٠
Umm Muhammad (Sahih International):
Whoever does an evil deed will not be recompensed except by the like thereof; but whoever does righteousness, whether male or female, while he is a believer - those will enter Paradise, being given provision therein without account
Abdel Haleem:
Whoever does evil will be repaid with its like; whoever does good and believes, be it a man or a woman, will enter Paradise and be provided for without measure
Muhammad Marmaduke Pickthall:
Whoso doeth an ill-deed, he will be repaid the like thereof, while whoso doeth right, whether male or female, and is a believer, (all) such will enter the Garden, where they will be nourished without stint
Women 4:6
Noun
وَٱبۡتَلُوا۟ ٱلۡیَتَـٰمَىٰ حَتَّىٰۤ إِذَا بَلَغُوا۟ ٱلنِّكَاحَ فَإِنۡ ءَانَسۡتُم مِّنۡهُمۡ رُشۡدࣰا فَٱدۡفَعُوۤا۟ إِلَیۡهِمۡ أَمۡوَ ٰلَهُمۡۖ وَلَا تَأۡكُلُوهَاۤ إِسۡرَافࣰا وَبِدَارًا أَن یَكۡبَرُوا۟ۚ وَمَن كَانَ غَنِیࣰّا فَلۡیَسۡتَعۡفِفۡۖ وَمَن كَانَ فَقِیرࣰا فَلۡیَأۡكُلۡ بِٱلۡمَعۡرُوفِۚ فَإِذَا دَفَعۡتُمۡ إِلَیۡهِمۡ أَمۡوَ ٰلَهُمۡ فَأَشۡهِدُوا۟ عَلَیۡهِمۡۚ وَكَفَىٰ بِٱللَّهِ حَسِیبࣰا ٦
Umm Muhammad (Sahih International):
And test the orphans [in their abilities] until they reach marriageable age. Then if you perceive in them sound judgement, release their property to them. And do not consume it excessively and quickly, [anticipating] that they will grow up. And whoever, [when acting as guardian], is self-sufficient should refrain [from taking a fee]; and whoever is poor - let him take according to what is acceptable. Then when you release their property to them, bring witnesses upon them. And sufficient is Allah as Accountant
Abdel Haleem:
Test orphans until they reach marriageable age; then, if you find they have sound judgement, hand over their property to them. Do not consume it hastily before they come of age: if the guardian is well off he should abstain from the orphan’s property, and if he is poor he should use only what is fair. When you give them their property, call witnesses in; but God takes full account of everything you do
Muhammad Marmaduke Pickthall:
Prove orphans till they reach the marriageable age; then, if ye find them of sound judgment, deliver over unto them their fortune; and devour it not by squandering and in haste lest they should grow up Whoso (of the guardians) is rich, let him abstain generously (from taking of the property of orphans); and whoso is poor let him take thereof in reason (for his guardianship). And when ye deliver up their fortune unto orphans, have (the transaction) witnessed in their presence. Allah sufficeth as a Reckoner
Women 4:86
Noun
وَإِذَا حُیِّیتُم بِتَحِیَّةࣲ فَحَیُّوا۟ بِأَحۡسَنَ مِنۡهَاۤ أَوۡ رُدُّوهَاۤۗ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَیۡءٍ حَسِیبًا ٨٦
Umm Muhammad (Sahih International):
And when you are greeted with a greeting, greet [in return] with one better than it or [at least] return it [in a like manner]. Indeed, Allah is ever, over all things, an Accountant
Abdel Haleem:
But [even in battle] when you [believers] are offered a greeting, respond with a better one, or at least return it: God keeps account of everything
Muhammad Marmaduke Pickthall:
When ye are greeted with a greeting, greet ye with a better than it or return it. Lo! Allah taketh count of all things
ٱلشَّمۡسُ وَٱلۡقَمَرُ بِحُسۡبَانࣲ ٥
Umm Muhammad (Sahih International):
The sun and the moon [move] by precise calculation
Abdel Haleem:
The sun and the moon follow their calculated courses
Muhammad Marmaduke Pickthall:
The sun and the moon are made punctual
أَلَمۡ تَرَ إِلَى ٱلَّذِینَ نُهُوا۟ عَنِ ٱلنَّجۡوَىٰ ثُمَّ یَعُودُونَ لِمَا نُهُوا۟ عَنۡهُ وَیَتَنَـٰجَوۡنَ بِٱلۡإِثۡمِ وَٱلۡعُدۡوَ ٰنِ وَمَعۡصِیَتِ ٱلرَّسُولِۖ وَإِذَا جَاۤءُوكَ حَیَّوۡكَ بِمَا لَمۡ یُحَیِّكَ بِهِ ٱللَّهُ وَیَقُولُونَ فِیۤ أَنفُسِهِمۡ لَوۡلَا یُعَذِّبُنَا ٱللَّهُ بِمَا نَقُولُۚ حَسۡبُهُمۡ جَهَنَّمُ یَصۡلَوۡنَهَاۖ فَبِئۡسَ ٱلۡمَصِیرُ ٨
Umm Muhammad (Sahih International):
Have you not considered those who were forbidden from private conversation, then they return to that which they were forbidden and converse among themselves about sin and aggression and disobedience to the Messenger? And when they come to you, they greet you with that [word] by which Allah does not greet you and say among themselves, "Why does Allah not punish us for what we say?" Sufficient for them is Hell, which they will [enter to] burn, and wretched is the destination
Abdel Haleem:
Have you not seen how those who have been forbidden to hold secret conversations go back afterwards and hold them, and conspire with one another in what is sinful, hostile, and disobedient to the Messenger? When they come to you they greet you with words God has never used to greet you, and say inwardly, ‘Why does God not punish us for what we say?’ Hell will be punishment enough for them: they will burn there- an evil destination
Muhammad Marmaduke Pickthall:
Hast thou not observed those who were forbidden conspiracy and afterward returned to that which they had been forbidden, and (now) conspire together for crime and wrongdoing and disobedience toward the messenger? And when they come unto thee they greet thee with a greeting wherewith Allah greeteth thee not, and say within themselves: Why should Allah punish us for what we say? Hell will suffice them; they will feel the heat thereof - a hapless journey's end
وَإِذَا قِیلَ لَهُمۡ تَعَالَوۡا۟ إِلَىٰ مَاۤ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ قَالُوا۟ حَسۡبُنَا مَا وَجَدۡنَا عَلَیۡهِ ءَابَاۤءَنَاۤۚ أَوَ لَوۡ كَانَ ءَابَاۤؤُهُمۡ لَا یَعۡلَمُونَ شَیۡءࣰا وَلَا یَهۡتَدُونَ ١٠٤
Umm Muhammad (Sahih International):
And when it is said to them, "Come to what Allah has revealed and to the Messenger," they say, "Sufficient for us is that upon which we found our fathers." Even though their fathers knew nothing, nor were they guided
Abdel Haleem:
when it is said to them, ‘Come to what God has sent down, and to the Messenger,’ they say, ‘What we inherited from our forefathers is good enough for us,’ even though their forefathers knew nothing and were not guided
Muhammad Marmaduke Pickthall:
And when it is said unto them: Come unto that which Allah hath revealed and unto the messenger, they say: Enough for us is that wherein we found our fathers. What! Even though their fathers had no knowledge whatsoever, and no guidance
یَسۡءَلُونَكَ مَاذَاۤ أُحِلَّ لَهُمۡۖ قُلۡ أُحِلَّ لَكُمُ ٱلطَّیِّبَـٰتُ وَمَا عَلَّمۡتُم مِّنَ ٱلۡجَوَارِحِ مُكَلِّبِینَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ ٱللَّهُۖ فَكُلُوا۟ مِمَّاۤ أَمۡسَكۡنَ عَلَیۡكُمۡ وَٱذۡكُرُوا۟ ٱسۡمَ ٱللَّهِ عَلَیۡهِۖ وَٱتَّقُوا۟ ٱللَّهَۚ إِنَّ ٱللَّهَ سَرِیعُ ٱلۡحِسَابِ ٤
Umm Muhammad (Sahih International):
They ask you, [O Muhammad], what has been made lawful for them. Say, "Lawful for you are [all] good foods and [game caught by] what you have trained of hunting animals which you train as Allah has taught you. So eat of what they catch for you, and mention the name of Allah upon it, and fear Allah ." Indeed, Allah is swift in account
Abdel Haleem:
They ask you, Prophet, what is lawful for them. Say, ‘All good things are lawful for you.’ [This includes] what you have taught your birds and beasts of prey to catch, teaching them as God has taught you, so eat what they catch for you, but first pronounce God’s name over it. Be mindful of God: He is swift to take account
Muhammad Marmaduke Pickthall:
They ask thee (O Muhammad) what is made lawful for them. Say: (all) good things are made lawful for you. And those beasts and birds of prey which ye have trained as hounds are trained, ye teach them that which Allah taught you; so eat of that which they catch for you and mention Allah's name upon it, and observe your duty to Allah. Lo! Allah is swift to take account
Divorce 65:3
Noun
وَیَرۡزُقۡهُ مِنۡ حَیۡثُ لَا یَحۡتَسِبُۚ وَمَن یَتَوَكَّلۡ عَلَى ٱللَّهِ فَهُوَ حَسۡبُهُۥۤۚ إِنَّ ٱللَّهَ بَـٰلِغُ أَمۡرِهِۦۚ قَدۡ جَعَلَ ٱللَّهُ لِكُلِّ شَیۡءࣲ قَدۡرࣰا ٣
Umm Muhammad (Sahih International):
And will provide for him from where he does not expect. And whoever relies upon Allah - then He is sufficient for him. Indeed, Allah will accomplish His purpose. Allah has already set for everything a [decreed] extent
Abdel Haleem:
and will provide for them from an unexpected source; God will be enough for those who put their trust in Him. God achieves His purpose; God has set a due measure for everything
Muhammad Marmaduke Pickthall:
And will provide for him from (a quarter) whence he hath no expectation. And whosoever putteth his trust in Allah, He will suffice him. Lo! Allah bringeth His command to pass. Allah hath set a measure for all things
Divorce 65:8
Noun
وَكَأَیِّن مِّن قَرۡیَةٍ عَتَتۡ عَنۡ أَمۡرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبۡنَـٰهَا حِسَابࣰا شَدِیدࣰا وَعَذَّبۡنَـٰهَا عَذَابࣰا نُّكۡرࣰا ٨
Umm Muhammad (Sahih International):
And how many a city was insolent toward the command of its Lord and His messengers, so We took it to severe account and punished it with a terrible punishment
Abdel Haleem:
Many a town that insolently opposed the command of its Lord and His messengers We have brought sternly to account: We punished them severel
Muhammad Marmaduke Pickthall:
And how many a community revolted against the ordinance of its Lord and His messengers, and We called it to a stern account and punished it with dire punishment
إِنِّی ظَنَنتُ أَنِّی مُلَـٰقٍ حِسَابِیَهۡ ٢٠
Umm Muhammad (Sahih International):
Indeed, I was certain that I would be meeting my account."
Abdel Haleem:
I knew I would meet my Reckoning,’
Muhammad Marmaduke Pickthall:
Surely I knew that I should have to meet my reckoning
وَلَمۡ أَدۡرِ مَا حِسَابِیَهۡ ٢٦
Umm Muhammad (Sahih International):
And had not known what is my account
Abdel Haleem:
and knew nothing of my Reckoning
Muhammad Marmaduke Pickthall:
And knew not what my reckoning
وَلَا تَطۡرُدِ ٱلَّذِینَ یَدۡعُونَ رَبَّهُم بِٱلۡغَدَوٰةِ وَٱلۡعَشِیِّ یُرِیدُونَ وَجۡهَهُۥۖ مَا عَلَیۡكَ مِنۡ حِسَابِهِم مِّن شَیۡءࣲ وَمَا مِنۡ حِسَابِكَ عَلَیۡهِم مِّن شَیۡءࣲ فَتَطۡرُدَهُمۡ فَتَكُونَ مِنَ ٱلظَّـٰلِمِینَ ٥٢
Umm Muhammad (Sahih International):
And do not send away those who call upon their Lord morning and afternoon, seeking His countenance. Not upon you is anything of their account and not upon them is anything of your account. So were you to send them away, you would [then] be of the wrongdoers
Abdel Haleem:
Do not drive away those who call upon their Lord morning and evening, seeking nothing but His Face. You are in no way accountable for them, nor they for you; if you drove the believers away, you would become one of the evildoers
Muhammad Marmaduke Pickthall:
Repel not those who call upon their Lord at morn and evening, seeking His Countenance. Thou art not accountable for them in aught, nor are they accountable for thee in aught, that thou shouldst repel them and be of the wrong-doers
ثُمَّ رُدُّوۤا۟ إِلَى ٱللَّهِ مَوۡلَىٰهُمُ ٱلۡحَقِّۚ أَلَا لَهُ ٱلۡحُكۡمُ وَهُوَ أَسۡرَعُ ٱلۡحَـٰسِبِینَ ٦٢
Umm Muhammad (Sahih International):
Then they His servants are returned to Allah , their true Lord. Unquestionably, His is the judgement, and He is the swiftest of accountants
Abdel Haleem:
Then they will all be returned to God, their true Lord. The Judgement truly belongs to Him, and He is the swiftest of reckoners
Muhammad Marmaduke Pickthall:
Then are they restored unto Allah, their Lord, the Just. Surely His is the judgment. And He is the most swift of reckoners
وَمَا عَلَى ٱلَّذِینَ یَتَّقُونَ مِنۡ حِسَابِهِم مِّن شَیۡءࣲ وَلَـٰكِن ذِكۡرَىٰ لَعَلَّهُمۡ یَتَّقُونَ ٦٩
Umm Muhammad (Sahih International):
And those who fear Allah are not held accountable for the disbelievers at all, but [only for] a reminder - that perhaps they will fear Him
Abdel Haleem:
The righteous are not in any way held accountable for the wrongdoers; their only duty is to remind them, so that they may be mindful of God
Muhammad Marmaduke Pickthall:
Those who ward off (evil) are not accountable for them in aught, but the Reminder (must be given them) that haply they (too) may ward off (evil)
فَالِقُ ٱلۡإِصۡبَاحِ وَجَعَلَ ٱلَّیۡلَ سَكَنࣰا وَٱلشَّمۡسَ وَٱلۡقَمَرَ حُسۡبَانࣰاۚ ذَ ٰلِكَ تَقۡدِیرُ ٱلۡعَزِیزِ ٱلۡعَلِیمِ ٩٦
Umm Muhammad (Sahih International):
[He is] the cleaver of daybreak and has made the night for rest and the sun and moon for calculation. That is the determination of the Exalted in Might, the Knowing
Abdel Haleem:
He makes the dawn break; He makes the night for rest; and He made the sun and the moon to a precise measure. That is the design of the Almighty, the All Knowing
Muhammad Marmaduke Pickthall:
He is the Cleaver of the Daybreak, and He hath appointed the night for stillness, and the sun and the moon for reckoning. That is the measuring of the Mighty, the Wise
إِنَّهُمْ كَانُوا لَا يَرْجُونَ حِسَابًا
Umm Muhammad (Sahih International):
Indeed, they were not expecting an accoun
Abdel Haleem:
for they did not fear a reckoning
Muhammad Marmaduke Pickthall:
For lo! they looked not for a reckoning
جَزَاءً مِّن رَّبِّكَ عَطَاءً حِسَابًا
Umm Muhammad (Sahih International):
[As] reward from your Lord, [a generous] gift [made due by] account
Abdel Haleem:
a reward from your Lord, a fitting gif
Muhammad Marmaduke Pickthall:
Requital from thy Lord - a gift in payment
فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا
Umm Muhammad (Sahih International):
He will be judged with an easy accoun
Abdel Haleem:
will have an easy reckonin
Muhammad Marmaduke Pickthall:
He truly will receive an easy reckonin
ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُم
Umm Muhammad (Sahih International):
Then indeed, upon Us is their account
Abdel Haleem:
and then it is for Us to call them to account
Muhammad Marmaduke Pickthall:
And Ours their reckoning
وَإِن یُرِیدُوۤا۟ أَن یَخۡدَعُوكَ فَإِنَّ حَسۡبَكَ ٱللَّهُۚ هُوَ ٱلَّذِیۤ أَیَّدَكَ بِنَصۡرِهِۦ وَبِٱلۡمُؤۡمِنِینَ ٦٢
Umm Muhammad (Sahih International):
But if they intend to deceive you - then sufficient for you is Allah . It is He who supported you with His help and with the believer
Abdel Haleem:
If they intend to deceive you, God is enough for you: it was He who strengthened you with His help
Muhammad Marmaduke Pickthall:
And if they would deceive thee, then lo! Allah is Sufficient for thee. He it is Who supporteth thee with His help and with the believers
یَـٰۤأَیُّهَا ٱلنَّبِیُّ حَسۡبُكَ ٱللَّهُ وَمَنِ ٱتَّبَعَكَ مِنَ ٱلۡمُؤۡمِنِینَ ٦٤
Umm Muhammad (Sahih International):
O Prophet, sufficient for you is Allah and for whoever follows you of the believers
Abdel Haleem:
Prophet, God is enough for you, and for the believers who follow you
Muhammad Marmaduke Pickthall:
O Prophet! Allah is Sufficient for thee and those who follow thee of the believers
Repentance 9:129
Noun
فَإِن تَوَلَّوۡا۟ فَقُلۡ حَسۡبِیَ ٱللَّهُ لَاۤ إِلَـٰهَ إِلَّا هُوَۖ عَلَیۡهِ تَوَكَّلۡتُۖ وَهُوَ رَبُّ ٱلۡعَرۡشِ ٱلۡعَظِیمِ ١٢٩
Umm Muhammad (Sahih International):
But if they turn away, [O Muhammad], say, "Sufficient for me is Allah ; there is no deity except Him. On Him I have relied, and He is the Lord of the Great Throne."
Abdel Haleem:
If they turn away, [Prophet], say ,‘God is enough for me: there is no god but Him; I put my trust in Him; He is the Lord of the Mighty Throne.’
Muhammad Marmaduke Pickthall:
Now, if they turn away (O Muhammad) say: Allah sufficeth me. There is no Allah save Him. In Him have I put my trust, and He is Lord of the Tremendous Throne
Repentance 9:59
Noun
وَلَوۡ أَنَّهُمۡ رَضُوا۟ مَاۤ ءَاتَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ وَقَالُوا۟ حَسۡبُنَا ٱللَّهُ سَیُؤۡتِینَا ٱللَّهُ مِن فَضۡلِهِۦ وَرَسُولُهُۥۤ إِنَّاۤ إِلَى ٱللَّهِ رَ ٰغِبُونَ ٥٩
Umm Muhammad (Sahih International):
If only they had been satisfied with what Allah and His Messenger gave them and said, "Sufficient for us is Allah ; Allah will give us of His bounty, and [so will] His Messenger; indeed, we are desirous toward Allah ," [it would have been better for them]
Abdel Haleem:
If only they would be content with what God and His Messenger have given them, and say, ‘God is enough for us- He will give us some of His bounty and so will His Messenger- to God alone we turn in hope.’
Muhammad Marmaduke Pickthall:
(How much more seemly) had they been content with that which Allah and His messenger had given them and had said: Allah sufficeth us. Allah will give us of His bounty, and (also) His messenger. Unto Allah we are suppliants
Repentance 9:68
Noun
وَعَدَ ٱللَّهُ ٱلۡمُنَـٰفِقِینَ وَٱلۡمُنَـٰفِقَـٰتِ وَٱلۡكُفَّارَ نَارَ جَهَنَّمَ خَـٰلِدِینَ فِیهَاۚ هِیَ حَسۡبُهُمۡۚ وَلَعَنَهُمُ ٱللَّهُۖ وَلَهُمۡ عَذَابࣱ مُّقِیمࣱ ٦٨
Umm Muhammad (Sahih International):
Allah has promised the hypocrite men and hypocrite women and the disbelievers the fire of Hell, wherein they will abide eternally. It is sufficient for them. And Allah has cursed them, and for them is an enduring punishment
Abdel Haleem:
God promises the Fire of Hell as a permanent home for the hypocrites, both men and women, and the disbelievers: this is enough for them. God rejects them and a lasting punishment awaits them
Muhammad Marmaduke Pickthall:
Allah promiseth the hypocrites, both men and women, and the disbelievers fire of hell for their abode. It will suffice them. Allah curseth them, and theirs is lasting torment
Verb (49 verses)
يَحْسَبُ أَنَّ مَالَهُ أَخْلَدَهُ
Umm Muhammad (Sahih International):
He thinks that his wealth will make him immortal
Abdel Haleem:
thinking they will make him live for ever
Muhammad Marmaduke Pickthall:
He thinketh that his wealth will render him immortal
Abraham 14:42
Verb
وَلَا تَحۡسَبَنَّ ٱللَّهَ غَـٰفِلًا عَمَّا یَعۡمَلُ ٱلظَّـٰلِمُونَۚ إِنَّمَا یُؤَخِّرُهُمۡ لِیَوۡمࣲ تَشۡخَصُ فِیهِ ٱلۡأَبۡصَـٰرُ ٤٢
Umm Muhammad (Sahih International):
And never think that Allah is unaware of what the wrongdoers do. He only delays them for a Day when eyes will stare [in horror]
Abdel Haleem:
Do not think [Prophet] that God is unaware of what the disbelievers do: He only gives them respite until a Day when their eyes will stare in terror
Muhammad Marmaduke Pickthall:
Deem not that Allah is unaware of what the wicked do. He but giveth them a respite till a day when eyes will stare (in terror)
Abraham 14:47
Verb
فَلَا تَحۡسَبَنَّ ٱللَّهَ مُخۡلِفَ وَعۡدِهِۦ رُسُلَهُۥۤۚ إِنَّ ٱللَّهَ عَزِیزࣱ ذُو ٱنتِقَامࣲ ٤٧
Umm Muhammad (Sahih International):
So never think that Allah will fail in His promise to His messengers. Indeed, Allah is Exalted in Might and Owner of Retribution
Abdel Haleem:
So do not think [Prophet] that God will break His promise to His messengers: He is mighty, and capable of retribution
Muhammad Marmaduke Pickthall:
So think not that Allah will fail to keep His promise to His messengers. Lo! Allah is Mighty, Able to Requite (the wrong)
The Cave 18:102
Verb
أَفَحَسِبَ ٱلَّذِینَ كَفَرُوۤا۟ أَن یَتَّخِذُوا۟ عِبَادِی مِن دُونِیۤ أَوۡلِیَاۤءَۚ إِنَّاۤ أَعۡتَدۡنَا جَهَنَّمَ لِلۡكَـٰفِرِینَ نُزُلࣰا ١٠٢
Umm Muhammad (Sahih International):
Then do those who disbelieve think that they can take My servants instead of Me as allies? Indeed, We have prepared Hell for the disbelievers as a lodging
Abdel Haleem:
Did they think that they could take My servants as masters instead of Me? We have prepared Hell as the disbelievers’ resting place
Muhammad Marmaduke Pickthall:
Do the disbelievers reckon that they can choose My bondmen as protecting friends beside Me? Lo! We have prepared hell as a welcome for the disbelievers
The Cave 18:104
Verb
ٱلَّذِینَ ضَلَّ سَعۡیُهُمۡ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَا وَهُمۡ یَحۡسَبُونَ أَنَّهُمۡ یُحۡسِنُونَ صُنۡعًا ١٠٤
Umm Muhammad (Sahih International):
[They are] those whose effort is lost in worldly life, while they think that they are doing well in work."
Abdel Haleem:
whose efforts in this world are misguided, even when they think they are doing good work
Muhammad Marmaduke Pickthall:
Those whose effort goeth astray in the life of the world, and yet they reckon that they do good work
The Cave 18:18
Verb
وَتَحۡسَبُهُمۡ أَیۡقَاظࣰا وَهُمۡ رُقُودࣱۚ وَنُقَلِّبُهُمۡ ذَاتَ ٱلۡیَمِینِ وَذَاتَ ٱلشِّمَالِۖ وَكَلۡبُهُم بَـٰسِطࣱ ذِرَاعَیۡهِ بِٱلۡوَصِیدِۚ لَوِ ٱطَّلَعۡتَ عَلَیۡهِمۡ لَوَلَّیۡتَ مِنۡهُمۡ فِرَارࣰا وَلَمُلِئۡتَ مِنۡهُمۡ رُعۡبࣰا ١٨
Umm Muhammad (Sahih International):
And you would think them awake, while they were asleep. And We turned them to the right and to the left, while their dog stretched his forelegs at the entrance. If you had looked at them, you would have turned from them in flight and been filled by them with terror
Abdel Haleem:
You would have thought they were awake, though they lay asleep. We turned them over, to the right and the left, with their dog stretching out its forelegs at the entrance. If you had seen them, you would have turned and run away, filled with fear of them
Muhammad Marmaduke Pickthall:
And thou wouldst have deemed them waking though they were asleep, and We caused them to turn over to the right and the left, and their dog stretching out his paws on the threshold. If thou hadst observed them closely thou hadst assuredly turned away from them in flight, and hadst been filled with awe of them
The Cave 18:9
Verb
أَمۡ حَسِبۡتَ أَنَّ أَصۡحَـٰبَ ٱلۡكَهۡفِ وَٱلرَّقِیمِ كَانُوا۟ مِنۡ ءَایَـٰتِنَا عَجَبًا ٩
Umm Muhammad (Sahih International):
Or have you thought that the companions of the cave and the inscription were, among Our signs, a wonder
Abdel Haleem:
[Prophet], do you find the Companions in the Cave and al-Raqim so wondrous, among all Our other signs
Muhammad Marmaduke Pickthall:
Or deemest thou that the People of the Cave and the Inscription are a wonder among Our portents
The Believers 23:115
Verb
أَفَحَسِبۡتُمۡ أَنَّمَا خَلَقۡنَـٰكُمۡ عَبَثࣰا وَأَنَّكُمۡ إِلَیۡنَا لَا تُرۡجَعُونَ ١١٥
Umm Muhammad (Sahih International):
Then did you think that We created you uselessly and that to Us you would not be returned?"
Abdel Haleem:
Did you think We had created you in vain, and that you would not be brought back to Us?’
Muhammad Marmaduke Pickthall:
Deemed ye then that We had created you for naught, and that ye would not be returned unto Us
The Believers 23:55
Verb
أَیَحۡسَبُونَ أَنَّمَا نُمِدُّهُم بِهِۦ مِن مَّالࣲ وَبَنِینَ ٥٥
Umm Muhammad (Sahih International):
Do they think that what We extend to them of wealth and childre
Abdel Haleem:
Do they reckon that, by giving them wealth and sons
Muhammad Marmaduke Pickthall:
Think they that in the wealth and sons wherewith We provide the
The Light 24:11
Verb
إِنَّ ٱلَّذِینَ جَاۤءُو بِٱلۡإِفۡكِ عُصۡبَةࣱ مِّنكُمۡۚ لَا تَحۡسَبُوهُ شَرࣰّا لَّكُمۖ بَلۡ هُوَ خَیۡرࣱ لَّكُمۡۚ لِكُلِّ ٱمۡرِىࣲٕ مِّنۡهُم مَّا ٱكۡتَسَبَ مِنَ ٱلۡإِثۡمِۚ وَٱلَّذِی تَوَلَّىٰ كِبۡرَهُۥ مِنۡهُمۡ لَهُۥ عَذَابٌ عَظِیمࣱ ١١
Umm Muhammad (Sahih International):
Indeed, those who came with falsehood are a group among you. Do not think it bad for you; rather it is good for you. For every person among them is what [punishment] he has earned from the sin, and he who took upon himself the greater portion thereof - for him is a great punishment
Abdel Haleem:
It was a group from among you that concocted the lie––do not consider it a bad thing for you [people]; it was a good thing––and every one of them will be charged with the sin he has earned. He who took the greatest part in it will have a painful punishment
Muhammad Marmaduke Pickthall:
Lo! they who spread the slander are a gang among you. Deem it not a bad thing for you; nay, it is good for you. Unto every man of them (will be paid) that which he hath earned of the sin; and as for him among them who had the greater share therein, his will be an awful doom
The Light 24:15
Verb
إِذۡ تَلَقَّوۡنَهُۥ بِأَلۡسِنَتِكُمۡ وَتَقُولُونَ بِأَفۡوَاهِكُم مَّا لَیۡسَ لَكُم بِهِۦ عِلۡمࣱ وَتَحۡسَبُونَهُۥ هَیِّنࣰا وَهُوَ عِندَ ٱللَّهِ عَظِیمࣱ ١٥
Umm Muhammad (Sahih International):
When you received it with your tongues and said with your mouths that of which you had no knowledge and thought it was insignificant while it was, in the sight of Allah , tremendous
Abdel Haleem:
When you took it up with your tongues, and spoke with your mouths things you did not know [to be true], you thought it was trivial but to God it was very serious
Muhammad Marmaduke Pickthall:
When ye welcomed it with your tongues, and uttered with your mouths that whereof ye had no knowledge, ye counted it a trifle. In the sight of Allah it is very great
The Light 24:39
Verb
وَٱلَّذِینَ كَفَرُوۤا۟ أَعۡمَـٰلُهُمۡ كَسَرَابِۭ بِقِیعَةࣲ یَحۡسَبُهُ ٱلظَّمۡءَانُ مَاۤءً حَتَّىٰۤ إِذَا جَاۤءَهُۥ لَمۡ یَجِدۡهُ شَیۡءࣰا وَوَجَدَ ٱللَّهَ عِندَهُۥ فَوَفَّىٰهُ حِسَابَهُۥۗ وَٱللَّهُ سَرِیعُ ٱلۡحِسَابِ ٣٩
Umm Muhammad (Sahih International):
But those who disbelieved - their deeds are like a mirage in a lowland which a thirsty one thinks is water until, when he comes to it, he finds it is nothing but finds Allah before Him, and He will pay him in full his due; and Allah is swift in account
Abdel Haleem:
But the deeds of those who disbelieve are like a mirage in a desert: the thirsty person thinks there will be water but, when he gets there, he finds only God, who pays him his account in full- God is swift in reckoning
Muhammad Marmaduke Pickthall:
As for those who disbelieve, their deeds are as a mirage in a desert. The thirsty one supposeth it to be water till he cometh unto it and findeth it naught, and findeth, in the place thereof, Allah Who payeth him his due; and Allah is swift at reckoning
The Light 24:57
Verb
لَا تَحۡسَبَنَّ ٱلَّذِینَ كَفَرُوا۟ مُعۡجِزِینَ فِی ٱلۡأَرۡضِۚ وَمَأۡوَىٰهُمُ ٱلنَّارُۖ وَلَبِئۡسَ ٱلۡمَصِیرُ ٥٧
Umm Muhammad (Sahih International):
Never think that the disbelievers are causing failure [to Allah ] upon the earth. Their refuge will be the Fire - and how wretched the destination
Abdel Haleem:
Do not think [Prophet] that the disbelievers can escape God on earth; the Fire will be their final home, an evil end
Muhammad Marmaduke Pickthall:
Think not that the disbelievers can escape in the land. Fire will be their home - a hapless journey's end
أَمۡ تَحۡسَبُ أَنَّ أَكۡثَرَهُمۡ یَسۡمَعُونَ أَوۡ یَعۡقِلُونَۚ إِنۡ هُمۡ إِلَّا كَٱلۡأَنۡعَـٰمِ بَلۡ هُمۡ أَضَلُّ سَبِیلًا ٤٤
Umm Muhammad (Sahih International):
Or do you think that most of them hear or reason? They are not except like livestock. Rather, they are [even] more astray in [their] way
Abdel Haleem:
Do you think that most of them hear or understand? They are just like cattle- no, they are further from the path
Muhammad Marmaduke Pickthall:
Or deemest thou that most of them hear or understand? They are but as the cattle - nay, but they are farther astray
قِیلَ لَهَا ٱدۡخُلِی ٱلصَّرۡحَۖ فَلَمَّا رَأَتۡهُ حَسِبَتۡهُ لُجَّةࣰ وَكَشَفَتۡ عَن سَاقَیۡهَاۚ قَالَ إِنَّهُۥ صَرۡحࣱ مُّمَرَّدࣱ مِّن قَوَارِیرَۗ قَالَتۡ رَبِّ إِنِّی ظَلَمۡتُ نَفۡسِی وَأَسۡلَمۡتُ مَعَ سُلَیۡمَـٰنَ لِلَّهِ رَبِّ ٱلۡعَـٰلَمِینَ ٤٤
Umm Muhammad (Sahih International):
She was told, "Enter the palace." But when she saw it, she thought it was a body of water and uncovered her shins [to wade through]. He said, "Indeed, it is a palace [whose floor is] made smooth with glass." She said, "My Lord, indeed I have wronged myself, and I submit with Solomon to Allah , Lord of the worlds."
Abdel Haleem:
Then it was said to her, ‘Enter the hall,’ but when she saw it, she thought it was a deep pool of water, and bared her legs. Solomon explained, ‘It is just a hall paved with glass,’ and she said, ‘My Lord, I have wronged myself: I devote myself, with Solomon, to God, the Lord of the Worlds.’
Muhammad Marmaduke Pickthall:
It was said unto her: Enter the hall. And when she saw it she deemed it a pool and bared her legs. (Solomon) said: Lo! it is a hall, made smooth, of glass. She said: My Lord! Lo! I have wronged myself, and I surrender with Solomon unto Allah, the Lord of the Worlds
وَتَرَى ٱلۡجِبَالَ تَحۡسَبُهَا جَامِدَةࣰ وَهِیَ تَمُرُّ مَرَّ ٱلسَّحَابِۚ صُنۡعَ ٱللَّهِ ٱلَّذِیۤ أَتۡقَنَ كُلَّ شَیۡءٍۚ إِنَّهُۥ خَبِیرُۢ بِمَا تَفۡعَلُونَ ٨٨
Umm Muhammad (Sahih International):
And you see the mountains, thinking them rigid, while they will pass as the passing of clouds. [It is] the work of Allah , who perfected all things. Indeed, He is Acquainted with that which you do
Abdel Haleem:
You will see the mountains and think they are firmly fixed, but they will float away like clouds: this is the handiwork of God who has perfected all things. He is fully aware of what you do
Muhammad Marmaduke Pickthall:
And thou seest the hills thou deemest solid flying with the flight of clouds: the doing of Allah Who perfecteth all things. Lo! He is Informed of what ye do
The Spider 29:2
Verb
أَحَسِبَ ٱلنَّاسُ أَن یُتۡرَكُوۤا۟ أَن یَقُولُوۤا۟ ءَامَنَّا وَهُمۡ لَا یُفۡتَنُونَ ٢
Umm Muhammad (Sahih International):
Do the people think that they will be left to say, "We believe" and they will not be tried
Abdel Haleem:
Do people think they will be left alone after saying ‘We believe’ without being put to the test
Muhammad Marmaduke Pickthall:
Do men imagine that they will be left (at ease) because they say, We believe, and will not be tested with affliction
The Spider 29:4
Verb
أَمۡ حَسِبَ ٱلَّذِینَ یَعۡمَلُونَ ٱلسَّیِّءَاتِ أَن یَسۡبِقُونَاۚ سَاۤءَ مَا یَحۡكُمُونَ ٤
Umm Muhammad (Sahih International):
Or do those who do evil deeds think they can outrun Us? Evil is what they judge
Abdel Haleem:
Do the evildoers think they can escape us? How ill they judge
Muhammad Marmaduke Pickthall:
Or do those who do ill-deeds imagine that they can outstrip Us? Evil (for them) is that which they decide
The Cow 2:214
Verb
أَمۡ حَسِبۡتُمۡ أَن تَدۡخُلُوا۟ ٱلۡجَنَّةَ وَلَمَّا یَأۡتِكُم مَّثَلُ ٱلَّذِینَ خَلَوۡا۟ مِن قَبۡلِكُمۖ مَّسَّتۡهُمُ ٱلۡبَأۡسَاۤءُ وَٱلضَّرَّاۤءُ وَزُلۡزِلُوا۟ حَتَّىٰ یَقُولَ ٱلرَّسُولُ وَٱلَّذِینَ ءَامَنُوا۟ مَعَهُۥ مَتَىٰ نَصۡرُ ٱللَّهِۗ أَلَاۤ إِنَّ نَصۡرَ ٱللَّهِ قَرِیبࣱ ٢١٤
Umm Muhammad (Sahih International):
Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said,"When is the help of Allah ?" Unquestionably, the help of Allah is near
Abdel Haleem:
Do you suppose that you will enter the Garden without first having suffered like those before you? They were afflicted by misfortune and hardship, and they were so shaken that even [their] messenger and the believers with him cried, ‘When will God’s help arrive?’ Truly, God’s help is near
Muhammad Marmaduke Pickthall:
Or think ye that ye will enter paradise while yet there hath not come unto you the like of (that which came to) those who passed away before you? Affliction and adversity befell them, they were shaken as with earthquake, till the messenger (of Allah) and those who believed along with him said: When cometh Allah's help? Now surely Allah's help is nigh
The Cow 2:273
Verb
لِلۡفُقَرَاۤءِ ٱلَّذِینَ أُحۡصِرُوا۟ فِی سَبِیلِ ٱللَّهِ لَا یَسۡتَطِیعُونَ ضَرۡبࣰا فِی ٱلۡأَرۡضِ یَحۡسَبُهُمُ ٱلۡجَاهِلُ أَغۡنِیَاۤءَ مِنَ ٱلتَّعَفُّفِ تَعۡرِفُهُم بِسِیمَـٰهُمۡ لَا یَسۡءَلُونَ ٱلنَّاسَ إِلۡحَافࣰاۗ وَمَا تُنفِقُوا۟ مِنۡ خَیۡرࣲ فَإِنَّ ٱللَّهَ بِهِۦ عَلِیمٌ ٢٧٣
Umm Muhammad (Sahih International):
[Charity is] for the poor who have been restricted for the cause of Allah , unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good - indeed, Allah is Knowing of it
Abdel Haleem:
[Give] to those needy who are wholly occupied in God’s way and cannot travel in the land [for trade]. The unknowing might think them rich because of their self-restraint, but you will recognize them by their characteristic of not begging persistently. God is well aware of any good you give
Muhammad Marmaduke Pickthall:
(Alms are) for the poor who are straitened for the cause of Allah, who cannot travel in the land (for trade). The unthinking man accounteth them wealthy because of their restraint. Thou shalt know them by their mark: They do not beg of men with importunity. And whatsoever good thing ye spend, lo! Allah knoweth it
The Cow 2:284
Verb
لِّلَّهِ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَمَا فِی ٱلۡأَرۡضِۗ وَإِن تُبۡدُوا۟ مَا فِیۤ أَنفُسِكُمۡ أَوۡ تُخۡفُوهُ یُحَاسِبۡكُم بِهِ ٱللَّهُۖ فَیَغۡفِرُ لِمَن یَشَاۤءُ وَیُعَذِّبُ مَن یَشَاۤءُۗ وَٱللَّهُ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرٌ ٢٨٤
Umm Muhammad (Sahih International):
To Allah belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allah will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allah is over all things competent
Abdel Haleem:
Whatever is in the heavens and in the earth belongs to God and, whether you reveal or conceal your thoughts, God will call you to account for them. He will forgive whoever He will and punish whoever He will: He has power over all things
Muhammad Marmaduke Pickthall:
Unto Allah (belongeth) whatsoever is in the heavens and whatsoever is in the earth; and whether ye make known what is in your minds or hide it, Allah will bring you to account for it. He will forgive whom He will and He will punish whom He will. Allah is Able to do all things
یَحۡسَبُونَ ٱلۡأَحۡزَابَ لَمۡ یَذۡهَبُوا۟ۖ وَإِن یَأۡتِ ٱلۡأَحۡزَابُ یَوَدُّوا۟ لَوۡ أَنَّهُم بَادُونَ فِی ٱلۡأَعۡرَابِ یَسۡءَلُونَ عَنۡ أَنۢبَاۤىِٕكُمۡۖ وَلَوۡ كَانُوا۟ فِیكُم مَّا قَـٰتَلُوۤا۟ إِلَّا قَلِیلࣰا ٢٠
Umm Muhammad (Sahih International):
They think the companies have not [yet] withdrawn. And if the companies should come [again], they would wish they were in the desert among the bedouins, inquiring [from afar] about your news. And if they should be among you, they would not fight except for a little
Abdel Haleem:
They think the joint forces have not gone, and if the joint forces did come again they would wish they were in the desert, wandering among the Bedouin and seeking news about you [from a safe distance]. Even if they were with you [believers], they would hardly fight at all
Muhammad Marmaduke Pickthall:
They hold that the clans have not retired (for good); and if the clans should advance (again), they would fain be in the desert with the wandering Arabs, asking for the news of you; and if they were among you, they would not give battle, save a little
وَلَوۡ أَنَّ لِلَّذِینَ ظَلَمُوا۟ مَا فِی ٱلۡأَرۡضِ جَمِیعࣰا وَمِثۡلَهُۥ مَعَهُۥ لَٱفۡتَدَوۡا۟ بِهِۦ مِن سُوۤءِ ٱلۡعَذَابِ یَوۡمَ ٱلۡقِیَـٰمَةِۚ وَبَدَا لَهُم مِّنَ ٱللَّهِ مَا لَمۡ یَكُونُوا۟ یَحۡتَسِبُونَ ٤٧
Umm Muhammad (Sahih International):
And if those who did wrong had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby from the worst of the punishment on the Day of Resurrection. And there will appear to them from Allah that which they had not taken into account
Abdel Haleem:
If the evildoers possessed the earth’s assets twice over they would offer them to ransom themselves from the terrible suffering on the Day of Resurrection: God will show them something they had not reckoned with
Muhammad Marmaduke Pickthall:
And though those who do wrong possess all that is in the earth, and therewith as much again, they verily will seek to ransom themselves therewith on the Day of Resurrection from the awful doom; and there will appear unto them, from their Lord, that wherewith they never reckoned
أَمۡ حَسِبۡتُمۡ أَن تَدۡخُلُوا۟ ٱلۡجَنَّةَ وَلَمَّا یَعۡلَمِ ٱللَّهُ ٱلَّذِینَ جَـٰهَدُوا۟ مِنكُمۡ وَیَعۡلَمَ ٱلصَّـٰبِرِینَ ١٤٢
Umm Muhammad (Sahih International):
Or do you think that you will enter Paradise while Allah has not yet made evident those of you who fight in His cause and made evident those who are steadfast
Abdel Haleem:
Did you think you would enter the Garden without God first proving which of you would struggle for His cause and remain steadfast
Muhammad Marmaduke Pickthall:
Or deemed ye that ye would enter paradise while yet Allah knoweth not those of you who really strive, nor knoweth those (of you) who are steadfast
وَلَا تَحۡسَبَنَّ ٱلَّذِینَ قُتِلُوا۟ فِی سَبِیلِ ٱللَّهِ أَمۡوَ ٰتَۢاۚ بَلۡ أَحۡیَاۤءٌ عِندَ رَبِّهِمۡ یُرۡزَقُونَ ١٦٩
Umm Muhammad (Sahih International):
And never think of those who have been killed in the cause of Allah as dead. Rather, they are alive with their Lord, receiving provision
Abdel Haleem:
[Prophet], do not think of those who have been killed in God’s way as dead. They are alive with their Lord, well provided for
Muhammad Marmaduke Pickthall:
Think not of those, who are slain in the way of Allah, as dead. Nay, they are living. With their Lord they have provision
وَلَا یَحۡسَبَنَّ ٱلَّذِینَ كَفَرُوۤا۟ أَنَّمَا نُمۡلِی لَهُمۡ خَیۡرࣱ لِّأَنفُسِهِمۡۚ إِنَّمَا نُمۡلِی لَهُمۡ لِیَزۡدَادُوۤا۟ إِثۡمࣰاۖ وَلَهُمۡ عَذَابࣱ مُّهِینࣱ ١٧٨
Umm Muhammad (Sahih International):
And let not those who disbelieve ever think that [because] We extend their time [of enjoyment] it is better for them. We only extend it for them so that they may increase in sin, and for them is a humiliating punishment
Abdel Haleem:
The disbelievers should not think that it is better for them that We give them more time: when We give them more time they become more sinful- a shameful torment awaits them
Muhammad Marmaduke Pickthall:
And let not those who disbelieve imagine that the rein We give them bodeth good unto their souls. We only give them rein that they may grow in sinfulness. And theirs will be a shameful doom
وَلَا یَحۡسَبَنَّ ٱلَّذِینَ یَبۡخَلُونَ بِمَاۤ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضۡلِهِۦ هُوَ خَیۡرࣰا لَّهُمۖ بَلۡ هُوَ شَرࣱّ لَّهُمۡۖ سَیُطَوَّقُونَ مَا بَخِلُوا۟ بِهِۦ یَوۡمَ ٱلۡقِیَـٰمَةِۗ وَلِلَّهِ مِیرَ ٰثُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِیرࣱ ١٨٠
Umm Muhammad (Sahih International):
And let not those who [greedily] withhold what Allah has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allah belongs the heritage of the heavens and the earth. And Allah , with what you do, is [fully] Acquainted
Abdel Haleem:
Those who are miserly with what God has granted them out of His grace should not think that it is good for them; on the contrary, it is bad for them. Whatever they meanly withhold will be hung around their necks on the Day of Resurrection. It is God who will inherit the heavens and earth: God is well aware of everything you do
Muhammad Marmaduke Pickthall:
And let not those who hoard up that which Allah hath bestowed upon them of His bounty think that it is better for them. Nay, it is worse for them. That which they hoard will be their collar on the Day of Resurrection. Allah's is the heritage of the heavens and the earth, and Allah is Informed of what ye do
لَا تَحۡسَبَنَّ ٱلَّذِینَ یَفۡرَحُونَ بِمَاۤ أَتَوا۟ وَّیُحِبُّونَ أَن یُحۡمَدُوا۟ بِمَا لَمۡ یَفۡعَلُوا۟ فَلَا تَحۡسَبَنَّهُم بِمَفَازَةࣲ مِّنَ ٱلۡعَذَابِۖ وَلَهُمۡ عَذَابٌ أَلِیمࣱ ١٨٨
Umm Muhammad (Sahih International):
And never think that those who rejoice in what they have perpetrated and like to be praised for what they did not do - never think them [to be] in safety from the punishment, and for them is a painful punishment
Abdel Haleem:
Do not think [Prophet] that those who exult in what they have done and seek praise for things they have not done will escape the torment; agonizing torment awaits them
Muhammad Marmaduke Pickthall:
Think not that those who exult in what they have given, and love to be praised for what they have not done - Think not, they are in safety from the doom. A painful doom is theirs
وَإِنَّ مِنۡهُمۡ لَفَرِیقࣰا یَلۡوُۥنَ أَلۡسِنَتَهُم بِٱلۡكِتَـٰبِ لِتَحۡسَبُوهُ مِنَ ٱلۡكِتَـٰبِ وَمَا هُوَ مِنَ ٱلۡكِتَـٰبِ وَیَقُولُونَ هُوَ مِنۡ عِندِ ٱللَّهِ وَمَا هُوَ مِنۡ عِندِ ٱللَّهِ وَیَقُولُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ وَهُمۡ یَعۡلَمُونَ ٧٨
Umm Muhammad (Sahih International):
And indeed, there is among them a party who alter the Scripture with their tongues so you may think it is from the Scripture, but it is not from the Scripture. And they say, "This is from Allah ," but it is not from Allah . And they speak untruth about Allah while they know
Abdel Haleem:
There are some who twist the Scripture with their tongues to make you [people] think that what they say is part of the Scripture when it is not; they say it is from God when it is not; they attribute lies to God and they know it
Muhammad Marmaduke Pickthall:
And lo! there is a party of them who distort the Scripture with their tongues, that ye may think that what they say is from the Scripture, when it is not from the Scripture. And they say: It is from Allah, when it is not from Allah; and they speak a lie concerning Allah knowingly
وَإِنَّهُمۡ لَیَصُدُّونَهُمۡ عَنِ ٱلسَّبِیلِ وَیَحۡسَبُونَ أَنَّهُم مُّهۡتَدُونَ ٣٧
Umm Muhammad (Sahih International):
And indeed, the devils avert them from the way [of guidance] while they think that they are [rightly] guide
Abdel Haleem:
evil ones bar people from the right path, even though they may think they are well guided
Muhammad Marmaduke Pickthall:
And lo! they surely turn them from the way of Allah, and yet they deem that they are rightly guided
أَمۡ یَحۡسَبُونَ أَنَّا لَا نَسۡمَعُ سِرَّهُمۡ وَنَجۡوَىٰهُمۚ بَلَىٰ وَرُسُلُنَا لَدَیۡهِمۡ یَكۡتُبُونَ ٨٠
Umm Muhammad (Sahih International):
Or do they think that We hear not their secrets and their private conversations? Yes, [We do], and Our messengers are with them recording
Abdel Haleem:
Do they think We cannot hear their secret talk and their private counsel? Yes we can: Our messengers are at their sides, recording everything
Muhammad Marmaduke Pickthall:
Or deem they that We cannot hear their secret thoughts and private confidences? Nay, but Our envoys, present with them, do record
أَمۡ حَسِبَ ٱلَّذِینَ ٱجۡتَرَحُوا۟ ٱلسَّیِّءَاتِ أَن نَّجۡعَلَهُمۡ كَٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ سَوَاۤءࣰ مَّحۡیَاهُمۡ وَمَمَاتُهُمۡۚ سَاۤءَ مَا یَحۡكُمُونَ ٢١
Umm Muhammad (Sahih International):
Or do those who commit evils think We will make them like those who have believed and done righteous deeds - [make them] equal in their life and their death? Evil is that which they judge
Abdel Haleem:
Do those who commit evil deeds really think that We will deal with them in the same way as those who believe and do righteous deeds, that they will be alike in their living and their dying? How badly they judge
Muhammad Marmaduke Pickthall:
Or do those who commit ill-deeds suppose that We shall make them as those who believe and do good works, the same in life and death? Bad is their judgment
Muhammad 47:29
Verb
أَمۡ حَسِبَ ٱلَّذِینَ فِی قُلُوبِهِم مَّرَضٌ أَن لَّن یُخۡرِجَ ٱللَّهُ أَضۡغَـٰنَهُمۡ ٢٩
Umm Muhammad (Sahih International):
Or do those in whose hearts is disease think that Allah would never expose their [feelings of] hatred
Abdel Haleem:
Do the corrupt at heart assume that God will not expose their malice
Muhammad Marmaduke Pickthall:
Or do those in whose hearts is a disease deem that Allah will not bring to light their (secret) hates
یَوۡمَ یَبۡعَثُهُمُ ٱللَّهُ جَمِیعࣰا فَیَحۡلِفُونَ لَهُۥ كَمَا یَحۡلِفُونَ لَكُمۡ وَیَحۡسَبُونَ أَنَّهُمۡ عَلَىٰ شَیۡءٍۚ أَلَاۤ إِنَّهُمۡ هُمُ ٱلۡكَـٰذِبُونَ ١٨
Umm Muhammad (Sahih International):
On the Day Allah will resurrect them all, and they will swear to Him as they swear to you and think that they are [standing] on something. Unquestionably, it is they who are the liars
Abdel Haleem:
On the Day God raises them all from the dead, they will swear before Him as they swear before you now, thinking that it will help them. What liars they are
Muhammad Marmaduke Pickthall:
On the day when Allah will raise them all together, then will they swear unto Him as they (now) swear unto you, and they will fancy that they have some standing. Lo! is it not they who are the liars
لَا یُقَـٰتِلُونَكُمۡ جَمِیعًا إِلَّا فِی قُرࣰى مُّحَصَّنَةٍ أَوۡ مِن وَرَاۤءِ جُدُرِۭۚ بَأۡسُهُم بَیۡنَهُمۡ شَدِیدࣱۚ تَحۡسَبُهُمۡ جَمِیعࣰا وَقُلُوبُهُمۡ شَتَّىٰۚ ذَ ٰلِكَ بِأَنَّهُمۡ قَوۡمࣱ لَّا یَعۡقِلُونَ ١٤
Umm Muhammad (Sahih International):
They will not fight you all except within fortified cities or from behind walls. Their violence among themselves is severe. You think they are together, but their hearts are diverse. That is because they are a people who do not reason
Abdel Haleem:
Even united they would never fight you, except from within fortified strongholds or behind high walls. There is much hostility between them: you think they are united but their hearts are divided because they are people devoid of reason
Muhammad Marmaduke Pickthall:
They will not fight against you in a body save in fortified villages or from behind walls. Their adversity among themselves is very great. Ye think of them as a whole whereas their hearts are divers. That is because they are a folk who have no sense
هُوَ ٱلَّذِیۤ أَخۡرَجَ ٱلَّذِینَ كَفَرُوا۟ مِنۡ أَهۡلِ ٱلۡكِتَـٰبِ مِن دِیَـٰرِهِمۡ لِأَوَّلِ ٱلۡحَشۡرِۚ مَا ظَنَنتُمۡ أَن یَخۡرُجُوا۟ۖ وَظَنُّوۤا۟ أَنَّهُم مَّانِعَتُهُمۡ حُصُونُهُم مِّنَ ٱللَّهِ فَأَتَىٰهُمُ ٱللَّهُ مِنۡ حَیۡثُ لَمۡ یَحۡتَسِبُوا۟ۖ وَقَذَفَ فِی قُلُوبِهِمُ ٱلرُّعۡبَۚ یُخۡرِبُونَ بُیُوتَهُم بِأَیۡدِیهِمۡ وَأَیۡدِی ٱلۡمُؤۡمِنِینَ فَٱعۡتَبِرُوا۟ یَـٰۤأُو۟لِی ٱلۡأَبۡصَـٰرِ ٢
Umm Muhammad (Sahih International):
It is He who expelled the ones who disbelieved among the People of the Scripture from their homes at the first gathering. You did not think they would leave, and they thought that their fortresses would protect them from Allah ; but [the decree of] Allah came upon them from where they had not expected, and He cast terror into their hearts [so] they destroyed their houses by their [own] hands and the hands of the believers. So take warning, O people of vision
Abdel Haleem:
It was He who drove those of the People of the Book who broke faith out from their homes at the first gathering of forces––you [believers] never thought they would go, and they themselves thought their fortifications would protect them against God. God came up on them from where they least expected and put panic into their hearts: their homes were destroyed by their own hands, and the hands of the believers. Learn from this, all of you with insight
Muhammad Marmaduke Pickthall:
He it is Who hath caused those of the People of the Scripture who disbelieved to go forth from their homes unto the first exile. Ye deemed not that they would go forth, while they deemed that their strongholds would protect them from Allah. But Allah reached them from a place whereof they recked not, and cast terror in their hearts so that they ruined their houses with their own hands and the hands of the believers. So learn a lesson, O ye who have eyes
وَحَسِبُوۤا۟ أَلَّا تَكُونَ فِتۡنَةࣱ فَعَمُوا۟ وَصَمُّوا۟ ثُمَّ تَابَ ٱللَّهُ عَلَیۡهِمۡ ثُمَّ عَمُوا۟ وَصَمُّوا۟ كَثِیرࣱ مِّنۡهُمۡۚ وَٱللَّهُ بَصِیرُۢ بِمَا یَعۡمَلُونَ ٧١
Umm Muhammad (Sahih International):
And they thought there would be no [resulting] punishment, so they became blind and deaf. Then Allah turned to them in forgiveness; then [again] many of them became blind and deaf. And Allah is Seeing of what they do
Abdel Haleem:
they thought no harm could come to them and so became blind and deaf [to God]. God turned to them in mercy but many of them again became blind and deaf: God is fully aware of their actions
Muhammad Marmaduke Pickthall:
They thought no harm would come of it, so they were wilfully blind and deaf. And afterward Allah turned (in mercy) toward them. Now (even after that) are many of them wilfully blind and deaf. Allah is Seer of what they do
The Hypocrites 63:4
Verb
۞ وَإِذَا رَأَیۡتَهُمۡ تُعۡجِبُكَ أَجۡسَامُهُمۡۖ وَإِن یَقُولُوا۟ تَسۡمَعۡ لِقَوۡلِهِمۡۖ كَأَنَّهُمۡ خُشُبࣱ مُّسَنَّدَةࣱۖ یَحۡسَبُونَ كُلَّ صَیۡحَةٍ عَلَیۡهِمۡۚ هُمُ ٱلۡعَدُوُّ فَٱحۡذَرۡهُمۡۚ قَـٰتَلَهُمُ ٱللَّهُۖ أَنَّىٰ یُؤۡفَكُونَ ٤
Umm Muhammad (Sahih International):
And when you see them, their forms please you, and if they speak, you listen to their speech. [They are] as if they were pieces of wood propped up - they think that every shout is against them. They are the enemy, so beware of them. May Allah destroy them; how are they deluded
Abdel Haleem:
When you see them [Prophet], their outward appearance pleases you; when they speak, you listen to what they say. But they are like propped-up tim-bers––they think every cry they hear is against them––and they are the enemy. Beware of them. May God confound them! How devious they are
Muhammad Marmaduke Pickthall:
And when thou seest them their figures please thee; and if they speak thou givest ear unto their speech. (They are) as though they were blocks of wood in striped cloaks. They deem every shout to be against them. They are the enemy, so beware of them. Allah confound them! How they are perverted
Divorce 65:3
Verb
وَیَرۡزُقۡهُ مِنۡ حَیۡثُ لَا یَحۡتَسِبُۚ وَمَن یَتَوَكَّلۡ عَلَى ٱللَّهِ فَهُوَ حَسۡبُهُۥۤۚ إِنَّ ٱللَّهَ بَـٰلِغُ أَمۡرِهِۦۚ قَدۡ جَعَلَ ٱللَّهُ لِكُلِّ شَیۡءࣲ قَدۡرࣰا ٣
Umm Muhammad (Sahih International):
And will provide for him from where he does not expect. And whoever relies upon Allah - then He is sufficient for him. Indeed, Allah will accomplish His purpose. Allah has already set for everything a [decreed] extent
Abdel Haleem:
and will provide for them from an unexpected source; God will be enough for those who put their trust in Him. God achieves His purpose; God has set a due measure for everything
Muhammad Marmaduke Pickthall:
And will provide for him from (a quarter) whence he hath no expectation. And whosoever putteth his trust in Allah, He will suffice him. Lo! Allah bringeth His command to pass. Allah hath set a measure for all things
Divorce 65:8
Verb
وَكَأَیِّن مِّن قَرۡیَةٍ عَتَتۡ عَنۡ أَمۡرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبۡنَـٰهَا حِسَابࣰا شَدِیدࣰا وَعَذَّبۡنَـٰهَا عَذَابࣰا نُّكۡرࣰا ٨
Umm Muhammad (Sahih International):
And how many a city was insolent toward the command of its Lord and His messengers, so We took it to severe account and punished it with a terrible punishment
Abdel Haleem:
Many a town that insolently opposed the command of its Lord and His messengers We have brought sternly to account: We punished them severel
Muhammad Marmaduke Pickthall:
And how many a community revolted against the ordinance of its Lord and His messengers, and We called it to a stern account and punished it with dire punishment
أَیَحۡسَبُ ٱلۡإِنسَـٰنُ أَلَّن نَّجۡمَعَ عِظَامَهُۥ ٣
Umm Muhammad (Sahih International):
Does man think that We will not assemble his bones
Abdel Haleem:
Does man think We shall not put his bones back together
Muhammad Marmaduke Pickthall:
Thinketh man that We shall not assemble his bones
أَیَحۡسَبُ ٱلۡإِنسَـٰنُ أَن یُتۡرَكَ سُدًى ٣٦
Umm Muhammad (Sahih International):
Does man think that he will be left neglected
Abdel Haleem:
Does man think he will be left alone
Muhammad Marmaduke Pickthall:
Thinketh man that he is to be left aimless
Man 76:19
Verb
۞ وَیَطُوفُ عَلَیۡهِمۡ وِلۡدَ ٰنࣱ مُّخَلَّدُونَ إِذَا رَأَیۡتَهُمۡ حَسِبۡتَهُمۡ لُؤۡلُؤࣰا مَّنثُورࣰا ١٩
Umm Muhammad (Sahih International):
There will circulate among them young boys made eternal. When you see them, you would think them [as beautiful as] scattered pearls
Abdel Haleem:
Everlasting youths will attend them––if you could see them, you would think they were scattered pearls––
Muhammad Marmaduke Pickthall:
There wait on them immortal youths, whom, when thou seest, thou wouldst take for scattered pearls
فَرِیقًا هَدَىٰ وَفَرِیقًا حَقَّ عَلَیۡهِمُ ٱلضَّلَـٰلَةُۚ إِنَّهُمُ ٱتَّخَذُوا۟ ٱلشَّیَـٰطِینَ أَوۡلِیَاۤءَ مِن دُونِ ٱللَّهِ وَیَحۡسَبُونَ أَنَّهُم مُّهۡتَدُونَ ٣٠
Umm Muhammad (Sahih International):
A group [of you] He guided, and a group deserved [to be in] error. Indeed, they had taken the devils as allies instead of Allah while they thought that they were guided
Abdel Haleem:
Some He has guided and some are doomed to stray: they have taken evil ones rather than God as their masters, thinking that they are rightly guided
Muhammad Marmaduke Pickthall:
A party hath He led aright, while error hath just hold over (another) party, for lo! they choose the devils for protecting supporters instead of Allah and deem that they are rightly guided
فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا
Umm Muhammad (Sahih International):
He will be judged with an easy accoun
Abdel Haleem:
will have an easy reckonin
Muhammad Marmaduke Pickthall:
He truly will receive an easy reckonin
وَلَا یَحۡسَبَنَّ ٱلَّذِینَ كَفَرُوا۟ سَبَقُوۤا۟ۚ إِنَّهُمۡ لَا یُعۡجِزُونَ ٥٩
Umm Muhammad (Sahih International):
And let not those who disbelieve think they will escape. Indeed, they will not cause failure [to Allah ]
Abdel Haleem:
The disbelievers should not think they have won; they cannot escape
Muhammad Marmaduke Pickthall:
And let not those who disbelieve suppose that they can outstrip (Allah's Purpose). Lo! they cannot escape
أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ
Umm Muhammad (Sahih International):
Does he think that never will anyone overcome him
Abdel Haleem:
Does he think that no one will have power over him
Muhammad Marmaduke Pickthall:
Thinketh he that none hath power over him
أَيَحْسَبُ أَن لَّمْ يَرَهُ أَحَدٌ
Umm Muhammad (Sahih International):
Does he think that no one has seen him
Abdel Haleem:
Does he think no one observes him
Muhammad Marmaduke Pickthall:
Thinketh he that none beholdeth him
Repentance 9:16
Verb
أَمۡ حَسِبۡتُمۡ أَن تُتۡرَكُوا۟ وَلَمَّا یَعۡلَمِ ٱللَّهُ ٱلَّذِینَ جَـٰهَدُوا۟ مِنكُمۡ وَلَمۡ یَتَّخِذُوا۟ مِن دُونِ ٱللَّهِ وَلَا رَسُولِهِۦ وَلَا ٱلۡمُؤۡمِنِینَ وَلِیجَةࣰۚ وَٱللَّهُ خَبِیرُۢ بِمَا تَعۡمَلُونَ ١٦
Umm Muhammad (Sahih International):
Do you think that you will be left [as you are] while Allah has not yet made evident those among you who strive [for His cause] and do not take other than Allah , His Messenger and the believers as intimates? And Allah is Acquainted with what you do
Abdel Haleem:
Do you think that you will be left untestedwithout God identifying which of you will strive for His cause and take no supporters apart from God, His Messenger, and other believers? God is fully aware of all your actions
Muhammad Marmaduke Pickthall:
Or deemed ye that ye would be left (in peace) when Allah yet knoweth not those of you who strive, choosing for familiar none save Allah and His messenger and the believers? Allah is Informed of what ye do