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1
Noah preaches
إِنَّاۤ أَرۡسَلۡنَا نُوحًا إِلَىٰ قَوۡمِهِۦۤ أَنۡ أَنذِرۡ قَوۡمَكَ مِن قَبۡلِ أَن یَأۡتِیَهُمۡ عَذَابٌ أَلِیمࣱ ١
We sent Noah to his people: ‘Warn your people, before a painful punishment comes to them.’
Surely, We sent Noah to his people (saying): “Warn your people before there comes to them a painful punishment.”
Verily We! We sent Nuh Unto his people saying: warn thy people ere there come Unto them torment afflictive
SENT NOAH to his people to warn them before the painful punishment came upon them
Indeed, We sent Noah to his people saying, “Warn your people before there comes to them a severe suffering.”
We sent Nuh to his people: ´Warn your people before a painful punishment comes to them.´
Indeed We sent Noah to his people, [saying,] ‘Warn your people before a painful punishment overtakes them.’
We sent Noah as Messenger to his people (and commanded him): "Warn your people before a painful punishment comes to them."
We sent Noah to his people (saying), `Warn your people before a grievous punishment comes upon them.
We sent Noah to his people, saying, 'Warn thy people, ere there come on them a painful chastisement.
Indeed, We sent Noah to his people (telling him:) “Warn your people before a painful punishment comes to them.”
God sent Noah to his people in order to warn them of a punishment which awaits them, if they persist their wickedness
We sent Noah to his people, “Warn your people before there comes to them a terrible penalty.
Indeed, We sent Noah to his people: “Warn your people before there comes upon them a painful punishment.”
Verily, we sent Noah to his people, 'Warn thy people before there come to them a grievous torment!
Indeed We sent Nooh towards his people saying that, “Warn your people before the painful punishment comes upon them.”
We indeed sent Noah to his people [saying], “Do warn your people before a painful punishment comes upon them.”
Verily We sent Noah unto his people, saying, warn thy people, before a grievous punishment overtake them
Lo! We sent Noah to his people, saying, "Warn your people before there come upon them a painful doom."
We sent Noah to his nation, saying: 'Give warning to your nation before a painful punishment overtakes them.
We sent NOAH to his people, and said to him, "Warn thou thy people ere there come on them an afflictive punishment."
Verily, We, We sent Nuh to his nation (saying) that: “Warn your nation prior to (the stage) that comes to them a painful torment.”
Truly, We sent Noah to his folk saying: Warn thy folk before a painful punishment approaches them.
We sent Noah to his people: “Warn your people before a grievous penalty comes to them.”
We sent Noah to his people, saying: "Give warning to your people before there comes to them a painful punishment."
We sent Noah to his people (and directed him): "Warn your people before a grievous chastisement comes upon them."
Surely We sent Noah to his people, saying: Warn thy people before there come to them a painful chastisement
We had sent Nuh to his people, (saying), “Warn your people before a painful punishment comes on them.”
We did indeed send Noah to his people: "Warn your people before a painful punishment afflicts them!"
Surely, We sent Nuh (Noah) to his people: ‘Warn your people before a painful torment comes upon them.
We have sent Noah to his people: "Warn your people before a painful retribution comes to them."
We have sent Noah to his people: "Warn your people before a painful retribution comes to them."
We have sent Noah to his people: "Warn your people before a painful retribution comes to them."
That We sent Noah to his nation, that (E) warn/give notice (to) your nation from before that (E) a painful torture comes to them
BEHOLD. We sent Noah unto his people. [saying:] "Warn thy people ere grievous suffering befall them
Surely We sent Nuh to his people (saying), "Warn your people even before there comes up to them a painful torment."
Lo! We sent Noah unto his people (saying): Warn thy people ere the painful doom come unto them
We sent Noah to his people telling him, "Warn your people before a painful torment approaches them"
We sent NuH to his people (and said to him): .Warn your people before a painful punishment comes to them
Indeed, We sent ‘Noah’ (as Our ‘Messenger’) to his people, (saying): "Warn your people before there comes to them a painful doom."
Indeed, We sent Nooh towards his people (and said to him), "Warn your people before (it is too late, and) a painful punishment befalls them."
Indeed, We sent forth Noah (as Our Messenger) to his people, (informing him): "Warn your people (not to worship other than Allâh) before a painful doom overtakes them."
We sent Nuh to his people to warn them of disobeying Allah lest they should suffer before long His retributory punishment
Indeed, We sent Nuh to his people with a message: “Warn your people before a painful punishment comes to them.”
Indeed, We sent Noah to his people ˹saying to him˺, “Warn your people before a painful punishment comes to them.”
We sent Nuh (Noah) to his people: warn your people before a painful punishment reaches them.
WE SENT forth Noah to his people, saying: ‘Give warning to your people before a woeful scourge overtakes them.‘
We sent Noah to his people: "You shall warn your people before a painful retribution afflicts them."
We sent Noah to his people, [saying], "Warn your people before a painful punishment comes to them."
We sent Noah to his people, [saying], "Warn your people before a painful punishment comes to them."
Surely, We sent Noah to his kinfolk: “Surely warn your kinfolk before there comes upon them a painful torment.”
Behold, We sent Noah unto his nation, "Warn your people before an awful doom comes to them."
Surely We sent Nuh to his people, saying: Warn your people before there come upon them a painful chastisement
WE sent Noah to his people, with the commandment: `Warn thy people before there comes upon them a grievous punishment.
Truly We sent Noah to his people, “Warn thy people before a painful punishment comes upon them.
Verily, We sent Nuh (Noah) to his people (with the command, saying): "Warn your people before there comes to them a painful penalty."
We sent Noah to his people: “Warn your people before a severe punishment comes to them.”
We sent Noah to his people: 'Warn your people before there comes upon them a painful punishment.'
Indeed, We sent Noah to his people, [saying], "Warn your people before there comes to them a painful punishment."
Indeed We, We sent Noah to his people that, 'Warn your people before there comes to them a painful punishment.'
We sent Noah to his People (with the Command): "Do thou warn thy People before there comes to them a grievous Penalty."
We sent Noah to his People (with the Command): "Do thou warn thy People before there comes to them a grievous Penalty."
قَالَ یَـٰقَوۡمِ إِنِّی لَكُمۡ نَذِیرࣱ مُّبِینٌ ٢
And so he said, ‘My people, I am here to warn you plainly
He said: “O my people! Surely, I am sent to you as a plain Warner.
He said: O my people! verily I am Unto you a warner manifest
He said: "O my people, I warn you clearl
(Noah) said, “O my people, I am indeed a clear warner to you!”
He said, ´My people, I am a clear warner to you.
He said, ‘O my people! Indeed I am a manifest warner to you
He said: "O my people! I am indeed a plain warner to you (and I urge you:
He said, `O my people! I am a plain Warner to you
He said, 'O my people, I am unto you a clear warner
He said: “My people, I am a clear warner for you,
Noah said: “My people, God has sent me to plainly relay His message to you.”
He said, “O my people, I am to you a warner, clear and open
He said, “O my people, indeed, I am an evident warner to you:
Said he, 'O my people! verily, I am to you an obvious warner
He said, “O my people! I am indeed a Herald of clear warnings to you.”
He said, “O my people! I indeed for you am a warner most evident.
Noah said, O my people, verily I am a public warner unto you
He said, "O my people! Surely I am a plain Warner to you
He said: 'My nation, I am a clear warner for you
He said, "O my people! I come to you a plain-spoken warner
He said: “O my nation! Verily, I am unto you a plain warner
He said: O my folk! Truly, I am a clear warner to you:
(Noah) said, “O my people, I am an explicit and open advisor to you.
He said: "O my People! I am sent towards you as a plain Warner
Noah said: "My people, I have certainly been sent as a clear warner to you
He said: O my people, surely I am a plain warner to you
He said, “O my people ! I am a clear warner to you:
He said, "O my people! I am indeed sent to give you a plain warning"
He said: ‘O my people! Indeed, I am a clear Warner to you
He said: "My people, I am to you a clear warner."
He said: "My people, I am to you a clear warner.
He said: "My people, I am to you a clear warner."
He said: "My nation, that I am for you a clear/evident warner/giver of notice."
[And Noah] said: "O my people! I am but a plain warner to you, [sent to tell you]
He said, "O my people, surely I am to you an evident warner
He said: O my people! Lo! I am a plain warner unto yo
Noah said, "My people, I am warning you plainly
He said, .O my people, I openly warn yo
He said: "O’ my people, indeed, I am just a perspicuous warner to you
He said, "Oh my people, I am obviously a messenger towards you!"
He said: "O’ my people, I am truly sent to you to deliver a severe warning:
Nuh said to them: "My people I am sent to you as a spectacle and a warning to caution you in clear and plain words of impending danger and misfortunes"
He told them, “My people! I am a clear warner to you,
Noah proclaimed, “O my people! I am truly sent to you with a clear warning:
He said: oh my people, I am a clear warner to you,
He said: ‘My people, I come to warn you clearly
He said, "O my people, I am a manifest warner to you.
He said, "My people, I am coming to you with clear warnings,
He said, "My people, I am coming to you with clear warnings,
He said, “O my kinfolk, surely, I am for you an obvious warner.
He said, "O My people! Behold, I am a plain Warner to you
He said: O my people! Surely I am a plain warner to you
He said, `O my people ! surely, I am a plain Warner unto you
He said, “O my people! I am a clear warner unto you
He said: "O my people! Verily, I am an open warner to you
He said, “O my people, I am a manifest warner to you.
He said, 'O my people, I am to you a clear warner
He said, "O my people, indeed I am to you a clear warner
He said, 'O my people! indeed, I am to you a clear warner,
He said: "O my People! I am to you a Warner, clear and open
He said: "O my People! I am to you a Warner, clear and open
أَنِ ٱعۡبُدُوا۟ ٱللَّهَ وَٱتَّقُوهُ وَأَطِیعُونِ ٣
Serve God, be mindful of Him and obey me
That you should worship Allah (alone), be dutiful to Him, and obey me.
Worship Allah, and fear Him, and obey me
That you should worship God and fear Him, and follow m
“Worship Allah, protect yourselves from Him and obey me...”
Worship Allah, have taqwa of Him and obey me.
Worship Allah and be wary of Him, and obey me
"Worship God alone and keep from disobedience to Him in reverence for Him and piety, and obey me
`(I say to you,) that you should worship Allah and take Him as a shield and obey me
saying, "Serve God, and fear Him, and obey you me
(warning you) that you should serve God and be cautious of Him and obey me.
God has asked you to worship Him and to follow me
“You should worship God, be conscious of Him, and follow me
that you should worship Allah and be mindful of Him, and obey me.
that ye serve God and fear Him and obey me
“That you must worship Allah and fear Him, and obey me.”
That you should serve Allah and revere Him and obey me.
Wherefore serve God, and fear Him, and obey me
"That you should serve Allah and be careful of your duty to Him and obey me
Worship Allah, fear Him, and obey me
Serve God and fear Him, and obey me
so that you may pay obedience to Allah and remain mindful of Him, and obey me
Worship God and be Godfearing of Him and obey me.
“[This is] so you may worship and revere Allah and obey me [as His servant].
Worship Allah, fear Him and obey me
that you serve Allah and fear Him, and follow me
That you should serve Allah and keep your duty to Him and obey me -
that you should serve (worship) Allah and fear Him and obey me,
"That you should worship Allah, and fear Him, and obey me!"
That you must worship Allah and fear Him and obey me
"That you shall serve God and be aware of Him and obey."
"That you shall serve God and be aware of Him and obey me.
That you shall serve God and be aware of Him and obey me.
That (E) worship God and fear and obey Him, and obey me
that you should worship God [alone] and be conscious of Him. "Now do pay heed unto me
(Saying) Worship Allah, and be pious to Him, and obey me
(Bidding you): Serve Allah and keep your duty unto Him and obey me
Worship God, have fear of Him and obey me
that you must worship Allah, and fear Him, and obey me
That you should worship (& venerate) Allâh Alone, act piously towards Him and follow me.
"(With a message) that you should worship Allah (exclusively); you should fear Him, and obey me."
Worship Allâh (in the way He wants you to worship Him), act piously towards Him and yield to what has been revealed to me.
"Worship Allah and stand in awe of Him and entertain the Profound reverence dutiful to Him, perform duly what He commends and reject what He forbids, and obey me"
so worship Allah, be mindful of Him and obey me,
worship Allah ˹alone˺, fear Him, and obey me.
That you must serve Allah and beware of Him and obey me.
Worship God and fear Him, and obey me
"To alert you that you shall worship GOD, reverence Him, and obey me.
Worship God, be mindful of Him and obey me.
'Worship God, be mindful of Him and obey me.
"That you should worship Allah and show the piety of Him and obey me”.
That you serve Allah and be mindful of Him. Now, do pay heed to me
That you should serve Allah and be careful of (your duty to) Him and obey me
`That you serve ALLAH and be mindful of your duty to HIM and obey me
that you may worship God, reverence Him, and obey me
"That you should worship Allah, fear Him and obey me
Worship God, fear Him, and obey me.
Worship God and reverence Him, and obey me
[Saying], 'Worship Allah , fear Him and obey me
That serve God and fear Him and obey me.
"That ye should worship God, fear Him and obey me
"That ye should worship Allah, fear Him and obey me
یَغۡفِرۡ لَكُم مِّن ذُنُوبِكُمۡ وَیُؤَخِّرۡكُمۡ إِلَىٰۤ أَجَلࣲ مُّسَمًّىۚ إِنَّ أَجَلَ ٱللَّهِ إِذَا جَاۤءَ لَا یُؤَخَّرُۚ لَوۡ كُنتُمۡ تَعۡلَمُونَ ٤
He will forgive you your sins and spare you until your appointed time––when God’s appointed time arrives it cannot be postponed. If only you understood!’
(If you do so) He will forgive you of your sins and give you respite for an appointed term. Surely, the term of Allah when it comes, cannot be delayed, if you but knew.”
He will forgive you your sins, and will defer you to an appointed term. Verily the term of Allah when it cometh shall not be deferred, if ye but knew
That He may forgive some of your sins and prolong your term till an appointed time. Surely when God's appointed time is come it will not be put off, if only you knew
“So that He may forgive some of your mistakes and grant you life until the end of your appointed term. Indeed, when the time set by Allah comes, it will not be delayed. If only you knew!”
He will forgive you your wrong actions and defer you until a specified time. When Allah´s time comes it cannot be deferred, if you only knew.´
that He may forgive you some of your sins and respite you until a specified time. Indeed when Allah’s [appointed] time comes, it cannot be deferred, should you know.’
"So that He may forgive you your sins (which you have committed so far) and grant you respite until a term appointed by Him (instead of destroying you because of your sins). The term appointed by God, when it comes, is never deferred. If you but knew!"
`(If you do so,) He will protect you from (the commitment of sins and also the punishment of) your sins. And (by prolonging your lives) He will grant you reprieve till an appointed term. Verily, the time (of the divine decree) appointed by Allah cannot be held back once it falls due. If only you had been possessor of true knowledge (you would have known this).
and He will forgive you your sins, and defer you to a stated term; God's term, when it comes, cannot be deferred, did you but know."
He forgives you of your sins and He postpones you for a limited period. Indeed, when God's appointed time comes, it is not postponed if you knew.”
By doing so God will forgive some of your sins and will give you enough time to redeem your soul. Know that when the day comes, God will not postpone it
“So that He may forgive you your sins, and give you respite for a stated term, for when the term given by God is accomplished, it cannot be delayed, if you only knew.
He will then forgive youpl your misdeeds and reprieve you until (you fulfill) a stated term; indeed, Allah’s term cannot be deferred once it has come, if you only knew.”
He will pardon you your sins, and will defer you unto an appointed time; verily, God's appointed time when it comes will not be deferred, did ye but know!
“He will forgive you some of your sins, and give you respite up to an appointed term; indeed the promise of Allah cannot be averted when it arrives; if only you knew.”
Then He will forgive you your sins and will give you respite till an appointed term. Truly when Allah’s term comes, it is not delayed if you only knew.”
He will forgive you part of your sins, and will grant you respite until a determined time: For God's determined time, when it cometh, shall not be deferred; if ye were men of understanding, ye would know this
"He will forgive you some of your faults and grant you a delay for an appointed term; surely the term of Allah when it comes is not postponed; did you but know
He will forgive you your sins and respite you till an appointed term. When the term of Allah arrives it cannot be deferred; if you but knew.
Your sins will He forgive you, and respite you till the fixed Time; for when God's fixed Time hath come, it shall not be put back. Would that ye knew this!"
He will forgive you of your sins and respite you to an appointed term. Surely, the term specified by Allah — when it has approached — it is not postponed if you had been knowing (these facts).”
He forgives you some of your impieties and postpones for you a term, that which is determined. Truly, when the term of God drew near, it will not be postponed if you had been but knowing.
“He will forgive you for your sins and give you respite for a definite term. When a decided term is completed by Allah, it cannot be delayed, if you only knew.”
If you will do so, He will forgive you your sins and give you respite for an appointed term. The fact is that when the term given by Allah arrives, it cannot be deferred. If you could understand!"
He will forgive your sins and will grant you respite until an appointed term. Indeed when Allah´s appointed term comes, it cannot be deferred; if you only knew!"
He will forgive you some of your sins and grant you respite to an appointed term. Surely the term of Allah, when it comes, is not postponed. Did you but know
He will (for give and) protect you from your sins and give you time till an appointed term. When the term of Allah comes (to an end), it will certainly not be postponed, had you but known.”
"HE will forgive you some of your sins, and give you respite till an appointed time. When the Allah appointed time comes, it cannot be deferred, if only you knew!"
He will forgive your sins and will give you respite till an appointed term. Surely, when (the appointed) time of Allah comes, then respite is not given if only you knew.
"He shall forgive your sins and delay you to a predetermined time. When God's time comes, then it cannot be delayed, if you know."
"He shall forgive your sins and delay you to a predetermined time. When the time of God comes, then it cannot be delayed, if you know.
He shall forgive your sins and delay you to a predetermined time. When the time of God comes, it cannot be delayed, if you know.
He forgives for you from your crimes, and He delays you to a named/identified (specified) term/time, that truly God's term/time if (it) came (it) does not be delayed, if you were knowing
so that He may forgive you some of your sins, and grant you respite until a term known [to Him alone]: but, behold, when the term appointed by God does come, it can never be put back - if you but knew it!"
He will forgive you (some) of your guilty deeds and defer you to a stated term; surely the term of Allah, when it comes, cannot be deferred, if you (only) know."
That He may forgive you somewhat of your sins and respite you to an appointed term. Lo! the term of Allah, when it cometh, cannot be delayed, if ye but knew
He will forgive your sins and give you a respite for an appointed time. When the time which God has appointed arrives, none will be able to postpone it. Would that you knew this!"
and Allah will forgive you your sins, and will respite you to an appointed term. Indeed when Allah‘s term comes, it is not deferred, if you only know!
He will redeem you from your sins and respite you to an appointed term. Indeed, the Term of Allâh, when it comes, cannot postponed, if you but know."
"He will forgive your sins and grant you respite for a specified time. Indeed, once that time arrives, the decree of Allah cannot be delayed. If you only knew!"
He himself will deliver you from all the consequences of your iniquitous deeds and grant you a respite till an appointed time- (your death). Surely, when the term of Allâh- (His punishment)- comes, -if you do not live by Faith- it cannot be postponed, If only knew.
"He forgives you your iniquities, extends your period of duration, and He cancels your misfortunes and your punishment", " for when Allah's fixed date for punishment is due, it shall not be postponed ever, if only you knew"
then He will forgive your sins and spare you until your appointed time. When Allah’s deadline comes, it cannot be delayed, I wish you understood.
He will forgive your sins, and delay your end until the appointed time. Indeed, when the time set by Allah comes, it cannot be delayed, if only you knew!”
He will forgive you of your sins and give you time until a fixed date, for when the date of Allah comes, it cannot be delayed, if only you knew.
He will forgive you some of your sins and give you respite to an appointed time. When God‘s time is come, none shall put it back. Would you but knew!‘
"He will then forgive you your sins and respite you for a predetermined period. Most assuredly, GOD's appointment can never be delayed, once it is due, if you only knew."
God will forgive you of your sins, and reprieve you until an appointed time. When God's appointed time arrives it cannot be postponed, if you only knew.' "
God will forgive you of your transgressions, and reprieve you until an appointed time. When God’s appointed time arrives it cannot be postponed, if you only knew.’ ”
He will forgive you among your misdeeds and delay you for a named term. Surely, Allah’s term, when it comes, will not be delayed, if you were knowing. "
He will then protect you from the detriment of trailing behind in humanity and respite you until a term appointed. Behold, when the term appointed by Allah comes, it cannot be delayed - if you but knew this (Law)."
He will forgive you some of your faults and grant you a delay to an appointed term; surely the term of Allah when it comes is not postponed; did you but know
`HE will forgive you your sins and grant you respite till an appointed time.' Verily, the time appointed by ALLAH cannot be put off when it comes, if only you knew
that He may forgive you some of your sins and grant you reprieve until a term appointed. Truly when the term of God comes, it will not be delayed, if you but knew.
"So He will forgive you your sins and give you relief for a fixed (and written) time: Verily, when the time is finished by Allah it cannot be put forward (changed or altered): If you only knew:"
He will forgive your sins and delay you to a specified term. When God’s appointed time arrives, it can’t be deferred—if only you could understand.”
And He will forgive you of your sins, and reprieve you until a stated term. God's term cannot be deferred once it has arrived, if you only knew.'
Allah will forgive you of your sins and delay you for a specified term. Indeed, the time [set by] Allah , when it comes, will not be delayed, if you only knew.' "
He will forgive you of your sins, and will defer you to a named term; Indeed, the term of God when it comes will not be deferred, if you know.'
"So He may forgive you your sins and give you respite for a stated Term: for when the Term given by God is accomplished, it cannot be put forward: if ye only knew."
"So He may forgive you your sins and give you respite for a stated Term: for when the Term given by Allah is accomplished, it cannot be put forward: if ye only knew."
قَالَ رَبِّ إِنِّی دَعَوۡتُ قَوۡمِی لَیۡلࣰا وَنَهَارࣰا ٥
He said, ‘My Lord, I have called my people night and day
(After all his efforts were exhausted) he said: “O my Lord! Surely, I have called my people night and day,
He said: my Lord! verily have called my people night and day
He said: "O Lord, I called my people night and day
(Noah) said, “My Rabb... Indeed, I have invited my people by day and by night.”
He said, ´My Lord, I have called my people night and day
He said, ‘My Lord! Indeed I have summoned my people night and da
(After long ages spent in conveying God’s Message, he turned to his Lord in prayer and) he said: "My Lord, I have surely called my people night and day
(Then seeing his people's persistent denial) he (-Noah) said (at long last), `My Lord! I have called my people (to You) day in and day out
He said; 'My Lord, I have called my people by night and by day
He said: “My Lord, indeed I invited my people night and day,
After repeating and repeating the message uselessly, Noah begged: “O My Lord, I take you as a witness that I have relayed your message days and nights.”
He said, “O my Lord, I have called to my people night and day
He said, “My Lord, I have called my people night and day,
Said he, 'My Lord! verily, I have called my people by night and day
He said, “My Lord! I invited my people night and day.”
He said, “O my Lord! I indeed have called my people night and day.
He said, Lord, verily I have called my people night and day
He said, "O my Lord! Surely I have called my people by night and by day
'My Lord, ' said he, 'night and day I have called my nation
He said, "Lord I have cried to my people night and day
(Nuh) said: “My Nourisher-Sustainer! Surely, I have invited my nation (to Your Scripture) night and day
He said: My Lord! Truly, I called to my folk nighttime and daytime,
(Noah) said, “O my Lord, I have called to my people day and night.
After exhausting all his efforts Noah said: "O Lord! I have pleaded with my people night and day
He said: "My Lord, I called my people by night and by day
He said: My Lord, I have called my people night and day
He said, “My Fosterer! I invited my people (towards You) night and day
[Noah later] said, "My Lord! I have indeed preached to my people night and day."
Nuh (Noah) submitted: ‘O my Lord! Indeed, I kept calling my people night and day
He said: "My Lord, I have called on my people night and day."
He said: "My Lord, I have called on my people night and day.
He said: "My Lord, I have called on my people night and day."
He said: "My Lord, that I , I called my nation at night/nightly and day time."
[And after a time, Noah] said: "O my Sustainer! Verily, I have been calling unto my people night and da
He said, "Lord! Surely I have called my people by night and by daytime
He said: My Lord! Lo! I have called unto my people night and da
Noah said, "My Lord, I have been preaching to my people, night and day
He said, .My Lord, I have called my people night and day
He said: "O’ my Lord, I have been inviting my people (to embrace the true Monotheistic Faith) night and day,
He said, "My Lord, I have invited my nation (towards the truth) day and night."
He said: "O’ my Lord, I have been inviting my people (to adhere to the Monotheistic Faith) night and day,
He -Nuh- said: "O Allah, I admonished my people night and day, dutifully obedient to Your command"
He prayed: “My Lord, I called my people day and night,
He cried, “My Lord! I have surely called my people day and night,
He said: my Lord, I called my people night and day.
Lord,‘ said Noah, ‘night and day have I pleaded with my people
He said, "My Lord, I have invited my people night and day.
He said, "My Lord, I invited my people night and day.
He said, “My Lord, I invited my people night and day.
He said, “My Lord, I have called my kinfolk night and day.
He said, "My Lord! Verily, I have been calling unto my people night and day
He said: O my Lord! surely I have called my people by night and by day
He said, `My Lord, I have called my people night and day
He said, “My Lord, I have called my people day and night
He said: "O my Lord! Verily, I have called to my people night and day
He implored, “My Lord, I appealed to my people night and day.
He said, 'My Lord, I have called my people night and day
He said, "My Lord, indeed I invited my people [to truth] night and day
He said, 'My Lord! Indeed I, I called my people night and day,
He said: "O my Lord! I have called to my People night and day
He said: "O my Lord! I have called to my People night and day
فَلَمۡ یَزِدۡهُمۡ دُعَاۤءِیۤ إِلَّا فِرَارࣰا ٦
but the more I call them, the further they run away
but all my calling added nothing but to their flight (from the truth).
And my calling hath only increased them in fleeing
But the more I called, they only ran the farther away
“But my invitation did not increase them in anything except flight.”
but my calling has only made them more evasive.
but my summons only increases their evasion
"But my call has only caused them to flee more and more (from accepting the truth)
`But the more I call them the more they flee (from me)
but my calling has only increased them in flight
but my invitation only increased (their) running away,
But my calls have made them more and more daring and challenging
“But my call only increases their flight from right
but my call has only made them flee the more.
and my call did but increase them in flight
“So for them, my calling them increased their fleeing away.”
But my call increased them in nothing except in flight.”
but my calling only increaseth their aversion
"But my call has only increased their flight (from truth)
but my call has only increased them in running away
and my cry doth but make them flee from me the more
But my preaching (and propagation) has not increased them except in flight
but my supplication increases not but their running away.
“But my call only increases their flight.
but my plea has only added to their aversion
but the more I called, the farther they fled
But my call has only made them flee the more
but my invitation did not increase in them anything except running away (from the truth).
"My preaching however has only drove them farther away!"
But my calling did no good except making them flee away
"But my calling only drove them away!"
"But my calling only drove them away!
But my calling only drove them away!
So my call did not increase them except escape/fleeing
but my call has only caused them to flee farther and farther away [from Thee]
Yet my calling increased them (in nothing) except in flight
But all my calling doth but add to their repugnance
but it has had no effect on them except to make them run away
but my call added only to their flight (from the truth)
But all my invitations have made them more determined to take in their self-deceived beliefs for the epistemic.
"But my calls have only increased their hatred (for the truth)."
But my invitations to adhere to Faith have only made them turn further away from it!
"But as often as I admonished them to adhere to what is in conformity with truth and in agreement with reality, the farther their opposition ran into the region of prejudice"
my calling has only increased them in fleeing further and further away.
but my calls only made them run farther away.
But my call only made them avoid me more.
but my pleas have only aggravated their aversion
"But my invitation only increased their aversion.
but the more I called them, the further they ran away:
but the more I called them, the further they ran away:
So my calls did not increase to them except, a flight.
But my call only increases their fleeing
But my call has only made them flee the more
`But my calling them has only made them flee from me all the more
Yet my calling has not increased them in aught but flight
"But my calling them only increases (their) flight (from the right)
But my call only increases their flight away.
But my call added only to their flight
But my invitation increased them not except in flight
And my call increases them not except in fleeing.
"But my call only increases (their) flight (from the Right)
"But my call only increases (their) flight (from the Right)
وَإِنِّی كُلَّمَا دَعَوۡتُهُمۡ لِتَغۡفِرَ لَهُمۡ جَعَلُوۤا۟ أَصَـٰبِعَهُمۡ فِیۤ ءَاذَانِهِمۡ وَٱسۡتَغۡشَوۡا۟ ثِیَابَهُمۡ وَأَصَرُّوا۟ وَٱسۡتَكۡبَرُوا۟ ٱسۡتِكۡبَارࣰا ٧
every time I call them, so that You may forgive them, they thrust their fingers into their ears, cover their heads with their garments, persist in their rejection, and grow more insolent and arrogant
Surely! Every time I called to them that Allah might forgive them, they put their fingers into their ears, covered themselves up with their garments, persisted (in their refusal), and magnified themselves in pride.
And verily so oft as I call them, that Thou mayest forgive them, they place their fingers into their ears, and wrap themselves with their garments, and persist, and are stiff-necked
And every time I called them that You may forgive them, they thrust their fingers into their ears, and covered themselves with their garments, and became wayward, and behaved with downright insolence
“The more I invited them to your forgiveness, the more they put their fingers into their ears, covered themselves with their garments and persisted in their ways (beliefs) becoming more and more arrogant.”
Indeed, every time I called them to Your forgiveness, they put their fingers in their ears, wrapped themselves up in their clothes and were overweeningly arrogant.
Indeed whenever I have summoned them, so that You might forgive them, they would put their fingers into their ears and draw their cloaks over their heads, and they were persistent [in their unfaith], and disdainful in [their] arrogance
"And every time I have called them so that You may forgive them, they have thrust their fingers in their ears, and wrapped themselves up in their garments, and grown obstinate and more and more arrogant (in refusing my call)
`As often as I called them to You so that You might protect them (against the commitment of further sins and also against the evil consequences of their sins) they plugged their ears with their fingers, and drew their cloaks around them (and thus covered their hearts), and persisted (in their stubbornness and denial) and behaved in an extremely insolent manner
And whenever I called them, that Thou mightest forgive them, they put their fingers in their ears, and wrapped them in their garments, and persisted, and waxed very proud
and indeed, every time I invited them so that You forgive them, they put their fingers in their ears and covered themselves with their clothes and insisted and were extremely arrogant.
Anytime that I have given them the good news of your promises to forgive them, they put their fingers into their ears, cover themselves with their cloths and arrogantly avoid me
“And every time I have called to them, so that You might forgive them, they thrust their fingers into their ears, covered themselves up with their garments, grown obstinate, and given themselves up to arrogance
And indeed, every time I called them, that You may forgive them, they put their fingers into their ears and wrapped themselves in their garments and insisted and became extremely arrogant.
and, verily, every time I called them, that Thou mightest pardon them, they placed their fingers in their ears and tried to cover themselves with their garments and persisted, and were very big with pride
“And whenever I called them, so that You may forgive them, they always thrust their fingers into their ears, and covered themselves with their clothes, and remained stubborn and were extremely haughty.”
And indeed each time I call them so that You may forgive them, they put their fingers in their ears and they cover their faces with their dresses and they persisted and they grew more arrogant in their arrogance.
And whensoever I call them to the true faith, that Thou mayest forgive them, they put their fingers in their ears, and cover themselves with their garments, and persist in their infidelity, and proudly disdain my counsel
"And whenever I have called them that you may forgive them, they put their fingers in their ears, cover themselves with their garments, grow obstinate and puffed up with pride
Each time I called them so that You might forgive them, they thrust their fingers in their ears and wrapped themselves in their garments, and persisted becomingvery proud
So oft as I cry to them, that thou mayest forgive them, they thrust their fingers into their ears, and wrap themselves in their garments, and persist in their error, and are disdainfully disdainful
And truly I, every time I called them that You may forgive them, they thrust their fingers into their ears, and covered themselves up with their garments and insisted (on their wrong beliefs) and behaved with pride in arrogance, patronising seriously arrogant pride
And, truly, as often as I called to them that Thou wouldst forgive them, they laid their fingertips over their ears and covered themselves with their garments. And they maintained growing arrogant as they grew arrogant.
“Every time I have called to them so You might forgive them, they have thrust their fingers into their ears. [They have] pulled their garments over themselves, become obstinate, and acquired arrogance.
Each time I called on them to seek Your pardon, they thrust their fingers in their ears and drew their cloaks over their heads, persisting in sin and puffing themselves up with insolent pride
And every time I called them so that You might forgive them, they thrust their fingers into their ears and wrapped up their faces with their garments and obstinately clung to their attitude, and waxed very proud
And whenever I call to them Thou mayest forgive them, they thrust their fingers in their ears and cover themselves with their garments, and persist and are big with pride
And whenever I invited them that You will protectively forgive them, they put their fingers in their ears and covered, themselves with garments and persisted (in refusing) and considered themselves great (due to) pride.
"And, indeed, whenever I preached to them [to come to the Right Path] so that You might forgive them, they put their fingers into their ears, covered themselves up in their garments, grew obstinate, and became arrogant with false pride."
And every time I called them (towards faith) so that You might forgive them, they only thrust their fingers into their ears and wrapped their clothes over themselves and stuck obstinately (to disbelief) and behaved most arrogantly
"And every time I called on them so that You may forgive them, they put their fingers in their ears and they covered their heads with their outer garments and they insisted, and they became greatly arrogant."
"And every time I called on them so that You may forgive them, they put their fingers in their ears and they covered their heads with their outer garments and they insisted, and they became greatly arrogant.
And every time I called on them so that You may forgive them, they put their fingers in their ears and they covered their heads with their outer garments and they insisted, and they became greatly arrogant.
And that I, whenever I called them (for You) to forgive for them, they made/put their fingers in their ears, and they covered/darkened themselves (with) their clothes/garments , and they persisted/insisted, and they became arrogant, arrogantly
And behold, whenever I called unto them with a view to Thy granting them forgiveness, they put their fingers into their ears, and wrapped themselves up in their garments [of sin]; and grew obstinate, and became [yet more] arrogant in their false pride
And surely whenever I call them that You may forgive them, they set (Literally: made "up") their fingers in their ears, and enveloped themselves with their clothes, and persisted, and waxed proud (with insolent) arrogance (Literally: in "arrogant" pride)
And lo! whenever I call unto them that Thou mayst pardon them they thrust their fingers in their ears and cover themselves with their garments and persist (in their refusal) and magnify themselves in pride
Evert time I invite them to Your (guidance) so that You can forgive them, they put their fingers into their ears, cover their heads with their clothes, persist in their disbelief and display extreme arrogance
Whenever I called them, so that You might forgive them, they put their fingers into their ears, and wrapped their clothes around themselves, and grew obstinate, and waxed proud in extreme arrogance
Whenever I invite them (to embrace the true monotheistic faith), so that You may forgive them. They thrust their fingers in their ears, covering themselves with their garments, persisting (in ignoring my preaching), and displaying an arrogant attitude (towards Faith) with excessive pride.
"In fact, whenever I call them (to say) that You might forgive them, they stick their fingers in their ears. They (hide their faces and) wrap their clothes around them (in defiance). They grew obstinate and became (rude and insulting, and) increasingly arrogant."
And indeed whenever I call them to affirm their Faith in You so that You may forgive them, they thrust their fingers into their ears, cover themselves with their garments, persist in denial and display an arrogant attitude (toward Your authority) with excessive pride.
"As often as I invited them to present them with inducements to follow your Commendable path and merit your forgiveness, their ears counseled deaf, and in obstinacy they hugged to their hearts their old irreverent conviction of disbelief, hid their faces and overweened themselves in arrogance and inordinate self-esteem"
Each time I invited them to Your forgiveness, they put their fingers into their ears, covered themselves up with their garments, persisted in their disbelief and were thoroughly arrogant.
And whenever I invite them to be forgiven by You, they press their fingers into their ears, cover themselves with their clothes, persist ˹in denial˺, and act very arrogantly.
And each time I call them so You forgive them, they place their fingers in their ears and pull their clothes over themselves and persist and are arrogant.
Each time I call on them to seek Your pardon, they thrust their fingers into their ears and draw their cloaks over their heads, persisting in sin and bearing themselves with insolent pride
"Whenever I invited them to be forgiven by You, they placed their fingers in their ears, covered themselves with their clothes, insisted, and turned arrogant.
Every time I called them to Your forgiveness, they put their fingers into their ears, wrapped themselves in their garments, and insisted, and became increasingly more arrogant.
Every time I called them to Your forgiveness, they put their fingers into their ears, wrapped themselves in their garments, and insisted, and became increasingly more arrogant.
And whenever I called them that You may forgive them, they set up their fingers into their ears, and over-covered themselves in their garments, and insisted, and arrogated, great arrogance.
And, behold, whenever I call unto them to be forgiven by You, they thrust their fingers in their ears - and veil themselves in their garments. And they persist in this behavior glorifying themselves in pride. (11:5)
And whenever I have called them that Thou mayest forgive them, they put their fingers in their ears, cover themselves with their garments, and persist and are puffed up with pride
`And every time I called them that Thou mightest forgive them, they put their fingers into their ears, and drew close their garments, and persisted in their iniquities and were disdainfully proud
Truly whenever I call them, that Thou mayest forgive them, they put their fingers in their ears, cover themselves with their garments, persist, and wax most arrogant
"And verily, every time I have called to them, that You may forgive them, they have (only) pushed their fingers into their ears, covered themselves up with their clothes, grown firmer (against faith), and given themselves up to false pride
Whenever I urged them to seek Your forgiveness, they would stick their fingers in their ears, cover their heads with their garments, persist in their stubbornness, and grow increasingly arrogant.
Whenever I called them to Your forgiveness, they thrust their fingers into their ears, and wrapped themselves in their garments, and insisted, and became more and more arrogant
And indeed, every time I invited them that You may forgive them, they put their fingers in their ears, covered themselves with their garments, persisted, and were arrogant with [great] arrogance
And indeed I, every time I called them that You may forgive them, they placed their fingers in their ears and covered themselves with their garments and persisted and were proud, being haughty.
"And every time I have called to them, that Thou mightest forgive them, they have (only) thrust their fingers into their ears, covered themselves up with their garments, grown obstinate, and given themselves up to arrogance
"And every time I have called to them, that Thou mightest forgive them, they have (only) thrust their fingers into their ears, covered themselves up with their garments, grown obstinate, and given themselves up to arrogance
ثُمَّ إِنِّی دَعَوۡتُهُمۡ جِهَارࣰا ٨
I have tried calling them openly
Surely, I called them openly (aloud),
Then verily have called Unto them publicly
Then I called them loudly and more openly
“Then I invited them openly.”
Then I called them openly.
Again I summoned them aloud
"Then I have called them in a loud (emphatic) manner
`Then I invited them (to You) openly
Then indeed I called them openly
So, I invited them openly,
I have delivered your message publicly;.
“Again, I have called to them publicly
Then I called them openly,
Then I called them openly
“I then called them openly.”
Then I indeed called them openly.
Moreover I invited them openly
"So I called to them aloud
I called to them clearly
Then I cried aloud to them
Afterwards, surely I,I invited them with full force
Again, truly, I called to them with openness.
“I have called to them aloud.
I have called them aloud
Then I summoned them openly
Then surely I have called to them aloud
Then I invited them aloud,
"And I did indeed preach to them loud and clear."
Then I called them aloud
"Then I called to them openly."
"Then I called to them openly.
Then I called to them publicly.
Then, that I, I called them publicly
"And behold I called unto them openly
Thereafter, surely I called them aloud
And lo! I have called unto them aloud
"I preached to them aloud, in public
Then I called them loudly
Then surely I invited them (to embrace the true Monotheistic Faith) openly,
"Indeed, I even preached to them in public."
Then surely I called them (to adhere to Faith) openly,
"I also", Nuh continues, " proclaimed to them Your message by public discourse"
I invited them openly,
Then I certainly called them openly,
Then I called them openly.
Then I called out loud to them
"Then I invited them publicl
I invited them openly.
I invited them openly.
Then I invited them publicly.
And, behold, then I called unto them aloud
Then surely I called to them aloud
`Then, I called them to righteousness openly
Then I called them openly
"Then verily, I have called them loudly
I called out to them openly.
Then I called them openly
Then I invited them publicly
Then indeed I, I called them loudly,
"So I have called to them aloud
"So I have called to them aloud
ثُمَّ إِنِّیۤ أَعۡلَنتُ لَهُمۡ وَأَسۡرَرۡتُ لَهُمۡ إِسۡرَارࣰا ٩
I have tried preaching to them in public and speaking to them in private
then surely, I proclaimed to them in public, and I have appealed to them in private,
Then verily spake Unto them openly, and secretly also I addressed them
And declared to them in public and in private
“Then I invited them publicly, and I also explained it to them in private.”
Then I addressed them publicly and addressed them privately.
and again appealed to them publicly and confided with them privately
"Then again, I have called them in public, and I have spoken to them confidentially in private
`Then I spoke to them in public as well as in private (to make them understand the truth somehow)
then indeed I spoke publicly unto them, and I spoke unto them secretly
then indeed I made it public for them, and confided in them secretly,
… I have talked to them openly and privately with no result
“Further I have delivered by speaking to them in private
then I spoke to them publicly and I spoke to them privately,
then I published to them and I spoke to them in secret
“Then I also told them publicly and also spoke to them softly in private.”
Then I indeed made the call public for them and made the call private for them.
and I spake to them again in public; and I also secretly admonished them in private
"And lo! I have made public proclamations unto them, and I have appealed to them in private
and indeed, I spoke to them both publicly and in secret
Then again spake I with plainness, and in private did I secretly address them
Then surely I, I proclaimed to them in public, and (also) kept it private to them in secrecy
Again, I spoke openly to them and confided in them, keeping secret our converse.
“I have spoken to them publicly and privately.
appealed them openly in public and secretly in private
and preached to them in public, and also addressed them in secret
Then spoken to them in public and spoken to them in private
then I invited them publicly and secretly in private,
"And then I spoke to them in public; and I confided to them privately."
Then I advised them publicly and privately and secretly (as well)
"Then I announced to them, and I spoke to them in secret."
"Then I announced to them, and I spoke to them in secret.
Then I declared to them, and I spoke to them in secret.
Then, that I, I declared/publicized for them, and I confided for them secretly
and, behold I preached to them in public; and I spoke to them secretly, in private
Thereafter, surely I called them publicly, and I secretly (spoke) to them in private (Literally: in secret "conversation")
And lo! I have made public proclamation unto them, and I have appealed to them in private
Then I conveyed the message to them, again, both in public and in private
and then I spoke to them in public and spoke to them in private
Then surely I proclaimed to them in public and spoke to them in private.
"Indeed, I (not only) declared (and conveyed the message) to them in public, (but) I even reasoned with them in private."
Then surely I preached to them in public and in private.
"and openly and secretly did I exhort them, and in secret did I share knowledge with a limited number to promote the cause and observe the essential features in order to secure some end"
then in public, and in private with the utmost discretion
then I surely preached to them publicly and privately,
Then I talked to them frankly and in private.
and appealed to them in public and in private
"Then I proclaimed to them loudly, and I spoke to them privately.
Then I appealed to them publicly, and I spoke to them privately,
Then I appealed to them publicly, and I spoke to them privately,
Then I announced it to them, and secretly secreted it secretly.
And, behold, I addressed them in gatherings and spoke to them individually in private."
Then surely I spoke to them in public and I spoke to them in secret
`Then preached to them in public, an appealed to them in private.
Then I proclaimed to them and confided to them in secret
"Then verily, I have spoken to them in public and secretly in private
And I appealed to them publicly, and I spoke with them privately.
Then I appealed to them publicly, and I spoke to them privately.
Then I announced to them and [also] confided to them secretl
Then indeed I, I published to them and I spoke secretly to them, concealing.
"Further I have spoken to them in public and secretly in private
"Further I have spoken to them in public and secretly in private
فَقُلۡتُ ٱسۡتَغۡفِرُوا۟ رَبَّكُمۡ إِنَّهُۥ كَانَ غَفَّارࣰا ١٠
I said, “Ask forgiveness of your Lord: He is ever forgiving
I said (to them): ‘Ask forgiveness from your Lord; He is Forgiving
And I said: ask forgiveness of your Lord; verily He is ever Most Forgiving
And I told them: 'Ask your Lord to forgive you. He is verily forgiving
I said, “Ask forgiveness of your Rabb... Indeed, He is the Gaffar.”
I said, "Ask forgiveness of your Lord. Truly He is Endlessly Forgiving.
telling [them]: ‘‘Plead to your Lord for forgiveness. Indeed He is all-forgiver
"I have said: ‘Ask your Lord for forgiveness, for surely He has always been All-Forgiving
`And I said, "Seek the protection of your Lord for He is Great Protector as ever
and I said, "Ask you forgiveness of your Lord; surely He is ever All-forgiving
then I said: “Ask forgiveness from your Lord, indeed He is very forgiving,
I urged them to seek forgiveness in Lord, the Most Forgiving
“Saying, ‘Ask forgiveness from your Lord, for He is Oft-Forgiving
and I said, ‘Ask your Lord for forgiveness–indeed, He has always been Forgiving.
and I said, "Ask forgiveness of your Lord, verily, He is very forgiving
“I therefore told them, ‘Seek forgiveness from your Lord; He is indeed Most Forgiving.’
So I told them, “Seek forgiveness from your Lord, for He truly is Oft-Forgiving.
And I said, beg pardon of your Lord; for He is inclined to forgive
"And I have said, ´Ask forgiveness of your Lord, surely He is the most Forgiving
"Ask for forgiveness of your Lord," I said. "Surely, He is the Forgiver
And I said, Beg forgiveness of your Lord, for He is ready to forgive
so I said (to them) : ask forgiveness from your Nourisher-Sustainer; certainly He is Oft-Forgiving
And I said: Ask for forgiveness of your Lord. Truly, He had been a Forgiver.
“(I have said), ‘Ask forgiveness from your Lord, for He is Most Forgiving.
saying: "Seek forgiveness of your Lord, He is ever ready to forgive you
I said to them: "Ask forgiveness from your Lord; surely He is Most Forgiving
So I have said: Ask forgiveness of your Lord; surely He is ever Forgiving
then I said: Seek protective forgiveness of your Fosterer, He is certainly Protectively Forgiving,
"And I said, `Ask your Lord to forgive you. He is indeed most forgiving!'"
Then I said: ‘Seek forgiveness from your Lord. Surely, He is Most Forgiving
"And I said: Seek forgiveness from your Lord, for He was forgiving."
"And I said: Seek forgiveness from your Lord, for He was forgiving.
And I said: Seek forgiveness from your Lord, for He is forgiving.
So I said: 'Ask for forgiveness (from) your Lord, that He truly was/is a forgiver/often, forgiving.
and I said: "'Ask your Sustainer to forgive you your sins - for, verily, He is all-forgiving
So I have said, Ask forgiveness of your Lord; surely He has been (The) Superb Forgiver
And I have said: Seek pardon of your Lord. Lo! He was ever Forgiving
and told them, "Ask forgiveness from your Lord; He is All-forgiving"
So I said, ‘Pray to your Lord for your forgiveness,__ Indeed He is Very-Forgiving, _
I said: “Ask forgiveness from your Lord. Indeed, He is Oft-Forgiving.
"I said, ´seek forgiveness from your Lord. Indeed, He is Oft-Forgiving!´"
“Ask your Lord for forgiveness, I said. “Verily He is Oft-Forgiving.
I said to them: "Invoke your Creator's forgiveness; He has always been Forgiving and has always relented, and quit those who solemnly repented, all His debt"
I told them, ‘Seek your Lord’s forgiveness; He is Most Forgiving
saying, ‘Seek your Lord’s forgiveness, ˹for˺ He is truly Most Forgiving.
And I said: seek forgiveness from your Lord, for He is forgiving.
"Seek forgiveness of your Lord," I said. "He is ever ready to forgive
"I said, `Implore your Lord for forgiveness; He is Forgiving.
and said, 'Ask forgiveness of your Lord. He is ever forgiving.
and said, ‘Ask forgiveness of your Lord. He is ever forgiving.
So, I said, ask your Lord forgiveness; Surely, He is a Forgiver.
And I have said, "Seek forgiveness of your Lord. Behold, He is ever Forgiving
Then I said, Ask forgiveness of your Lord, surely He is the most Forgiving
And I said, `Seek forgiveness of your Lord; for HE is the Great Forgiver
I said, ‘Seek forgiveness of your Lord! Truly He is Forgiving
"Saying to them, ‘Ask forgiveness from your Lord; Verily, He is Often Forgiving (Ghafa'r)
I urged, ‘Seek forgiveness from your Lord, for He is Ever-Forgiving.
I said, 'Ask your Lord for forgiveness; He is Forgiving
And said, 'Ask forgiveness of your Lord. Indeed, He is ever a Perpetual Forgiver
And I said, "Ask your Lord for forgiveness; indeed, He is very forgiving.
"Saying, 'Ask forgiveness from your Lord; for He is Oft-Forgiving
"Saying, 'Ask forgiveness from your Lord; for He is Oft-Forgiving
یُرۡسِلِ ٱلسَّمَاۤءَ عَلَیۡكُم مِّدۡرَارࣰا ١١
He will send down abundant rain from the sky for you
He will send the sky (rain) to you in abundance,
He will send the heaven upon you copiously
He will send you abundant rain from the sky
“He will send the sky (waves of data from space) upon you in abundance.”
He will send heaven down on you in abundant rain
He will send for you abundant rains from the sky
‘He will release (the rain-bearing clouds in) the sky over you, with abundance of rain
"(If you listen to me) He will send upon you clouds raining over and over again, in abundance
and He will loose heaven upon you in torrent
He sends plenty of rain on you from the sky,
I brought to their attention that if they do so,…
“ ‘He will send rain to you in abundance
He will send (rain from) the sky upon youpl in showers
He will send the rain upon you in torrents
‘He will send down abundant rain for you from the sky.’
Then He will send the rain on you in abundance.
And He will cause the heaven to pour down rain plentifully upon you
71:11."´He will send down upon you an abundance of rain
He will let loose the sky upon you in abundanc
He will send down the very Heaven upon you in plenteous rains
He will direct the sky unto you (to behave as one) which rains heavily
He sends from heaven abundant rain for you.
“‘He will send rain abundantly.
He will send abundant rain for you from heaven
He will shower upon you torrents from heaven
He will send down upon you rain, pouring in abundance
He will send on you abundant rain from the sky,
"`He will make the sky pour rain on you in abundance.'"
He will send down on you torrents of rain
"He sends the clouds upon you constantly."
"He sends the sky to you abundantly.
He sends the sky to you abundantly.
'He sends the sky/space on you flowing/pouring abundantly.
He will shower upon you heavenly blessings abundant
He will send down on you (rain) from the heaven showering plentifully
He will let loose the sky for you in plenteous rain
He will send you abundan
and He will cause the heavens to rain upon you in abundance
He will send down upon you, from the sky, an abundance of rain .
"He will send abundant rain for you from the sky."
He will send down upon you, from the sky, an abundance of rain .
"He shall pour down upon you rain and blessings that may bring you into people of Condition"
He will send plenty of rain for you from the sky,
He will shower you with abundant rain,
He will send abundant rain from the sky for you,
He sends down abundant water from the sky for you and bestows upon you wealth and children
" `He will then shower you generously with rain.
He will send down abundant rain from the sky for you
He will send down abundant rain from the sky for you
He will send the sky upon you showering abundantly.
He will shower upon you heavenly blessings
He will send down upon you the cloud, pouring down abundance of rain
`HE will send down rain for you in abundance
He will send the sky upon you with abundant rains
" ‘He will send rain to you in plenty
He will send down abundant rain upon you.
He will let loose the sky upon you in torrents
He will send [rain from] the sky upon you in [continuing] shower
He will send the sky upon you pouring abundantly,
"'He will send rain to you in abundance
"'He will send rain to you in abundance
وَیُمۡدِدۡكُم بِأَمۡوَ ٰلࣲ وَبَنِینَ وَیَجۡعَل لَّكُمۡ جَنَّـٰتࣲ وَیَجۡعَل لَّكُمۡ أَنۡهَـٰرࣰا ١٢
He will give you wealth and sons; He will provide you with gardens and rivers
help you with increase in wealth and children, bestow on you gardens, and bestow on you rivers.’”
And He will add Unto you riches and children and will appoint Unto you gardens and will appoint Unto you rivers
And will give you increase of wealth and sons, and give you gardens and springs of water
“And support you with wealth and sons, and form gardens and rivers for you.”
and reinforce you with more wealth and sons, and grant you gardens and grant you waterways.
and aid you with wealth and sons, and provide you with gardens and provide you with streams
‘And will strengthen you by increasing you in wealth and children, and make for you gardens, and make for you running waters
"He will add to you wealth and children. He will provide for you gardens and will place streams at your disposal (to make you prosperous)".
and will succour you with wealth and sons, and will appoint for you gardens, and will appoint for you rivers
and He helps you with wealth and children, and He makes gardens for you, and He makes rivers for you.
… God will shower them with blessings: abundant rain from the sky, wealth and children, fruitful gardens and continuous flowing rivers
“ ‘Give you increase in wealth and children, bestow on you gardens, and bestow on you rivers
and supply you with wealth and children and allot for you Gardens (of Paradise) and allot for you rivers.
and will extend to you wealth and children, and will make for you gardens, and will make for you rivers
‘And will aid you with wealth and sons, and will create gardens for you and cause rivers to flow for you.’
And He will provide you with plenty of wealth and children and He will make for you gardens and He will make for you rivers.
and will give you increase of wealth and of children; and He will provide you gardens, and furnish you with rivers
"´And help you with wealth and sons, and bestow on you gardens, and bestow on you rivers
and give to you wealth and sons, and provide you with gardens and rivers
And will increase you in wealth and children; and will give you gardens, and will give you watercourses:
and He would strengthen you with wealth and sons, and would establish for you gardens and set for you rivers
He will furnish you relief with wealth and children. And He will assign for you Gardens and will assign for you rivers.
“‘[He will] increase your wealth and sons, and bestow on you gardens and running water.
help you with wealth and sons, and provide you with gardens and the flowing rivers
and will provide you with wealth and children, and will bestow upon you gardens and rivers
And help you with wealth and sons, and make for you gardens, and make for you rivers
and will help you with wealth and sons and He will make gardens for you and He will make rivers for you.
"`And He will help you with wealth and children, and will make gardens for you, and will generate rivers for you.'"
And will help you with wealth and sons and will grow for you gardens and will make streams flow for you
"And He provides you with money and children, and He makes for you gardens, and He makes for you rivers."
"And He provides you with wealth and sons, and He makes for you gardens, and He makes for you rivers.
And He provides you with wealth and sons, and He makes for you gardens, and He makes for you rivers.
'And He extends/spreads you with properties/possessions , and sons and daughters, and He makes/puts for you treed gardens/paradises, and He makes/puts for you rivers/waterways.
and will aid you with worldly goods and children, and will bestow upon you gardens, and bestow upon you running waters
And He will supply you with riches and sons, (Or: seeds) and will set up (Literally: make) for you gardens, and will set up for you rivers
And will help you with wealth and sons, and will assign unto you Gardens and will assign unto you rivers
rain from the sky
and will help you with riches and sons, and will cause gardens to grow for you, and cause rivers to flow for you
He will give you increase in wealth and children, providing for you gardens and rivers.
"He will help you and cause you to increase in wealth and offspring. He will grant you gardens. He will cause rivers to flow (in your land)."
He will supply you with wealth and children, and give you gardens as well as rivers.
"and bestow on you wealth, progeny and manpower, and gardens and orchards abounding in streams and rivers, and make all grace abound in you"
and bless you with wealth, children, provide for you gardens, and provide for you rivers.
supply you with wealth and children, and give you gardens as well as rivers.
And will expand wealth and children for you and give you gardens and give you rivers.
He has provided you with gardens and with running brooks
" `And provide you with money and children, and orchards, and streams.'
and will provide you with wealth and children and He will give you gardens and rivers.
and will provide you with wealth and children and He will give you gardens and rivers.
And supplies you with money and children, and set for you, paradises, and set for you, rivers.
And will help you with goods and riches and flourishing families, and will grant you gardens and will bestow upon you flowing rivulets."
And help you with wealth and sons, and make for you gardens, and make for you rivers
`And HE will grant you increase of wealth and children, and will cause gardens to grow for you and will cause rivers to flow for you
support you with wealth and sons, and make for you gardens and rivers
" ‘Give you increase in wealth and children; And grant to you gardens and grant to you rivers (of flowing water)
And provide you with wealth and sons, and bless you with gardens, and grant you rivers.
And provide you with wealth and children, and allot for you gardens, and allot for you rivers
And give you increase in wealth and children and provide for you gardens and provide for you rivers
And He will extend you with wealth and children and He will make for you gardens and He will make for you rivers.
"'Give you increase in wealth and sons; and bestow on you gardens and bestow on you rivers (of flowing water)
"'Give you increase in wealth and sons; and bestow on you gardens and bestow on you rivers (of flowing water)
مَّا لَكُمۡ لَا تَرۡجُونَ لِلَّهِ وَقَارࣰا ١٣
What is the matter with you? Why will you not fear God’s majesty
And what is the matter with that you don’t have any hope (from Allah)
What aileth you that ye expect not in Allah majesty
What has come upon you that you do not fear the majesty of God
“What is the matter with you that you despair the majesty of Allah?”
What is the matter with you that you do not hope for honour from Allah,
What is the matter with you that you do not look upon Allah with veneration
‘What is the matter with you that you do not want to see majesty in God (to worship Him)
(And so did Prophet Muhammad said,) `People! what is wrong with you that you have no (faith in the Majesty of Allah and no) hopes for (being granted) honour and greatness from Allah
What ails you, that you look not for majesty in God
What is with you that you are not apprehensive of (or you do not believe in) God’s magnificence (and you disobey Him)?
What is the matter with you that you do not fear your Creator
“ ‘What is the matter with you that you do not attribute grandeur to God
What is the matter with youpl that you do not expect (a reward for having) reverence towards Allah
What ails you that ye hope not for something serious from God
‘What is the matter with you, that you do not desire honour from Allah?’
What is the matter with you that you do not conceive dignity for Allah?
What aileth you, that ye hope not for benevolence in God
"´What ails you that you fear not the greatness of Allah
What is the matter with you that you do not want the Greatness of Allah
What hath come to you that ye hope not for goodness from the hand of God
What (is the matter) with you, you do not expect for Allah an absolute status
What is it with you that you hope not for dignity from God?
“‘What is the matter with you that you do not place your hope for kindness and patience in Allah?
What is the matter with you that you do not regard the greatness of Alla
What is amiss with you that you do not look forward to the majesty of Alla
What is the matter with you that you hope not for greatness from Allah
What is (wrong) with you, do you not expect Allah to be serious (about the above promises)?
What is the matter with you that you do not attribute Grandeur to Allah
What is the matter with you that you do not have faith in, or the gnosis of, Allah’s Majesty
"Why do you not seek God humbly."
"Why do you not seek God humbly.
Why do you not seek God humbly.
'Why for you, you do not hope/expect for God a glory/respect ?
"'What is amiss with you that you cannot look forward to God's majesty
For what (reason) you do not hope to get reward from Allah for having reverence towards Him
What aileth you that ye hope not toward Allah for dignit
strengthen you by (providing) you wealth and children, and make gardens and streams for you. What is the matter with you that you are not afraid of the greatness of Go
What has happened to you that you do not appreciate the Majesty of Allah
What is the matter with you that you hope not for grandeur from Allâh?”
"What is the matter with you? Why do you not expect (and anticipate) dignity from Allah?"
What is the matter with you that you do not show honor and reverence for Allâh
"Why are you people notably deficient in real reverence for Allah's Authority and you do not entertain the profound reverence dutiful to Him
What’s the matter with you that you don’t fear the Majesty of Allah?
What is the matter with you that you are not in awe of the Majesty of Allah,
What is the matter with you that you don´t have any hope for the greatness of Allah?
Why do you deny the greatness of Go
Why should you not strive to reverence GOD?
What is the matter with you? Why can't you appreciate God's majesty
What is the matter with you? Why can’t you appreciate God’s majesty
What is the matter with you, you do not expect lordliness for Allah?
What is the matter with you that you seek not for dignity toward Allah? (His Laws can give you dignity and eminence)
What is the matter with you that you fear not the greatness of Allah
`What is the matter with you that you hope not for greatness and wisdom from ALLAH
What ails you that you do not hope for God with dignity
" ‘What is the matter with you, that you do not place your hope for kindness and long-suffering in Allah—
What’s the matter with you, that you don’t ascribe dignity to God.
What is the matter with you, that you do not appreciate God's Greatness
What is [the matter] with you that you do not attribute to Allah [due] grandeu
What ails you, you hope not to God for gravity?
"'What is the matter with you, that ye place not your hope for kindness and long-suffering in God,
"'What is the matter with you, that ye place not your hope for kindness and long-suffering in Allah,
وَقَدۡ خَلَقَكُمۡ أَطۡوَارًا ١٤
when He has created you stage by stage
and surely He has created you in stages?
And surely He hath created you by stages
Knowing that He has created you by various stages
“When He has created you in stages.”
when He created you by successive stages?
though He has created you in [various] stages
‘Seeing that He has created You in different, successive stages
`Whereas He has created you by (passing you through) various stages (and endowed you with different qualities)
seeing He created you by stages
While He has created you in phases.
The One Who brought you to the present stage after passing you through different stages of creation and phases of development
“ ‘Seeing that it is He Who has created you in diverse stages
although He created you in stages?
when He has created you by steps
‘Whereas it is He Who created you in different stages?’
When it is He indeed Who created you stage by stage.
since He hath created you variously
"´Seeing that He has created you through various stages
He has created you by stages
For He it is who hath formed you by successive steps
Although, indeed He created you through diverse stages
And, surely, He created you in stages?
“‘Indeed, He created you in stages.
when He has created you in gradual stages
when He has created you in stages
And indeed He has created you by various stages
And He has created you (through) different stages.
And He has surely created you [mankind] of diverse sorts and conditions
Whereas He has created you through diverse conditions
"While He created you in stages"
"While He created you in stages?
While He created you in stages?
'And He had created you (in) parallels/varieties/stages .
seeing that He has created [every one of] you in successive stages
And He already created you by stages
When He created you by (divers) stages
who has created you in several stages
while He has created you in different phases
Indeed, He has created you in several stages.
"He has created you in stages."
When He truly created you in successive stages?
,When His creation evinces both wisdom and Omnipotence. It was He Who created you not only in an orderly manner, but also in progressive stages; from a notfa amshag -zygote- and a clinging organism. you become a rudimentary being -embryo- then you come to be a developing being -foetus- then you come out of the womb a new-born babe, then you grow to maturity. Similarly -and in amore general sense- did He create the universe, from the gaseous stage to the stage of concentration then to the final stage of solidification of cosmic matter and the animate beings from the unicellular to the multicellular to the organific
Yet He created you in stages.
when He truly created you in stages ˹of development˺?
When He created you in stages.
when He created you in gradual stages
He is the One who created you in stages.
when He has created you stage by stage?
when He has created you stage by stage?
And He already created you in phases.
Knowing that He has created you in successive stages
And indeed He has created you through various grades
`And HE has created you in different forms and different conditions
seeing that He has created you in stages
" ‘Seeing that it is He Who has created you in many different stages
When He created you in stages.
Although He created you in stages
While He has created you in stages
And certainly, He created you in stages.
"'Seeing that it is He that has created you in diverse stages
"'Seeing that it is He that has created you in diverse stages
أَلَمۡ تَرَوۡا۟ كَیۡفَ خَلَقَ ٱللَّهُ سَبۡعَ سَمَـٰوَ ٰتࣲ طِبَاقࣰا ١٥
Have you ever wondered how God created seven heavens, one above the other
Don’t you see how Allah has created the 7 heavens one above another,
Behold ye not in what wise Allah hath created seven heavens in storeys
Do you not see how God has fashioned seven skies one above the other
“Did you not see how Allah created the heavens as seven layers?”
Do you not see how He created seven heavens in layers,
Have you not seen how Allah has created seven heavens in layers
‘Do you not see how God has created the seven heavens in harmony
`Do you not consider how Allah created the seven heavens one upon another in (perfect) conformity with one another
Have you not regarded how God created seven heavens one upon another
Do you not consider how God created seven skies one above the other?
Why do not you recognize the awesome power of God Who has created seven universes one engulfing the other
“ ‘Do you not see how God has created the seven heavens, one above another
Have youpl not seen how Allah has created seven heavens in layers?
Do ye not see how God has created the seven heavens in stories
‘Do you not see how Allah has created the seven heavens atop each other?’
Do you not see how Allah created seven heavens in layers?
Do ye not see how God hath created the seven heavens, one above another
"´Do you not see how Allah has created the seven heavens, one above another (or in harmony)
Have you not seen how Allah created the seven heavens one above the other
See ye not how God hath created the seven heavens one over the other
Have you not seen how Allah has brought into existence seven (or many) heavens, (having) fields one beyond another
Consider you not how God created the seven heavens, one on another?
“‘Can’t you see that Allah has created the seven layers of skies?
Can you not see how Allah created the seven heavens one above the other
Do you not see how Allah has created seven heavens, one upon the other
See you not how Allah has created the seven heavens alike
Did you not consider how Allah created the seven skies (higher levels) in accordance with each other,
Do you not see how Allah has created seven heavens one over another?
Have you not seen how Allah has created seven (or many) heavenly spheres corresponding to one another (layer upon layer)
"Did you not see how God created seven skies in layers"
"Did you not see how God created seven heavens in layers?
Did you not note how God created seven heavens in layers?
'Do you not see, understand how God created seven skies/space(s) (in) stages/layers/plates ?
"'Do you not see how God has created seven heavens in full harmony with one another
Have you not seen how Allah created seven heavens as strata, (i.e., in layers)
See ye not how Allah hath created seven heavens in harmony
"Have you not seen that God has created the seven heavens one above the othe
Did you not see how Allah has created seven heavens one upon another
Have you not seen that Allâh has created the seven heavens one above the other,
"Do you not see how Allah has created the seven heavens in tiers."
Do you not see how Allâh created the seven heavens one above the other
Nuh added, "do you not see how Allah created seven heavens one above the other and how infinite is the expanse and immense are the constellations. How distant one constellation is from the other and unique in orientation, how an inert moon or any planetary body varies appearance according to the extent of her illumination, how the sun and the moon are made to subserve life and time computation. How the lower heaven has been embellished with countless glittering colossal fiery bodies featuring ornamentation, yet those whom He permits to penetrate deep into heaven find it veiled with darkness as if there were no stars featuring decoration"
Haven’t you considered how Allah created the Seven Heavens one above the other?
Do you not see how Allah created seven heavens, one above the other,
Don´t you see how Allah created seven heavens in layers?
Can you not see how God created the seven heavens one above the other,
Do you not realize that GOD created seven universes in layers?
Do you not see how God created seven superimposed heavens
Do you not see how God created seven superimposed heavens
Have you not seen how Allah created seven skies as typical layers?
Don't you realize how Allah has created the seven heavens in great harmony
Do you not see how Allah has created the seven heavens, one above another
`See you not how ALLAH has created seven heavens in perfect harmony
Have you not considered how God created the seven heavens one upon another
" ‘Do you not see how Allah has created the seven heavens, one above another
Don’t you see how God created seven heavens in perfect harmony?
Do you not realize that God created seven heavens in layers
Do you not consider how Allah has created seven heavens in layer
Do you not see how God created seven heavens one above another,
"'See ye not how God has created the seven heavens one above another
"'See ye not how Allah has created the seven heavens one above another
وَجَعَلَ ٱلۡقَمَرَ فِیهِنَّ نُورࣰا وَجَعَلَ ٱلشَّمۡسَ سِرَاجࣰا ١٦
placed the moon as a light in them and the sun as a lamp
and has made the moon as a light in it and made the sun as a lamp?
And hath placed the moon therein for a light, and hath made the sun a lamp
And has placed the moon therein, an illumination, and has placed the sun, a lighted lamp
“And made the Moon therein Nur and the Sun a source of light – energy.”
and placed the moon as a light in them and made the sun a blazing lamp?
and has made therein the moon for a light, and the sun for a lamp
‘And He has set up within them the moon as a light (reflected), and has set up the sun as a lamp
`And He has set the moon in their midst for light and the sun He has made as a glorious lamp
and set the moon therein for a light and the sun for a lamp
And He made the moon in them as a light and made the sun as a lamp,
How do you dare to rebel against the One who created the sun which sends out the light and the moon which reflects the light
“ ‘And made the Moon a light in the middle of them, and made the Sun as a lamp
And He has made the moon therein a light, and He has made the sun a lamp.
and has set the moon therein for a light, and set the sun for a lamp
‘And in them, has illuminated the moon, and made the sun a lamp?’
And He put the moon therein as a light and He made the sun a brilliant lamp.
and hath placed the moon therein for a light, and hath appointed the sun for a taper
"´And made the moon therein a light, and made the sun a lamp
setting in them the moon as a light and the sun as a lantern
And He hath placed therein the moon as a light, and hath placed there the sun as a torch
and has set the moon therein as a light and made the sun (as) a radiant bright light
And how He made the moon in them as a light and how He made the sun as a light-giving lamp?
“‘[Can’t you see that He] made the moon a light in their midst and made the sun as a lamp?
placing in them the moon as a light and the sun as a glorious lamp
and has placed the moon in them as a light, and the sun as a radiant lamp
And made the moon therein a light, and made the sun a lamp
and made the moon therein (a source of reflected) light and made the sun a lamp?
And He has made within these, the moon a light [reflected], and the sun, a [radiant] lamp
And He brightened in them the moon and made the sun a radiant lamp (i.e., the source of light and heat)
"And He made the moon to illuminate in them, and He made the sun to be a lit flame"
"And He made the moon to illuminate in them, and He made the sun to be a lamp?
And He made the moon to illuminate in them, and He made the sun to be a lamp?
'And He made/put the moon in them (as) a light, and He made/put the sun (as) a lamp .
and has set up within them the moon as a light [reflected] and set up the sun as a [radiant] lamp
And He has made the moon therein for a light, and He has made the sun for a luminary
And hath made the moon a light therein, and made the sun a lamp
and placed therein the moon as a ligh
and has made the moon a light therein, and made the sun a lamp
And placed the moon therein as a light, and the sun as a lamp?
"In the heavens, He created the moon to be (a soft) light, (while) He set the sun up as a lamp _ (a source of light)."
And placed in them the moon for a light and the sun for a radiant lamp?
"How in all amid them stood the moon - the satellite of the earth dispensing light to dispel the darkness of the night, and He made the sun candescent and a body giving natural light "
He placed the moon as a light, and the sun as a lamp.
placing the moon within them as a ˹reflected˺ light, and the sun as a ˹radiant˺ lamp?
And He placed the moon in them as a light and placed the sun as a lamp.
placing in them the moon for a light and the sun for a lantern
He designed the moon therein to be a light, and placed the sun to be a lamp.
and placed the moon in them as a enlightenment and He made the sun a source of light?
and placed the moon in them as a enlightenment and He made the sun a source of light?
And He set up the moon therein a light, and He set up the sun a lamp.
And made the moon a light therein, and made the sun a radiant lamp
And made the moon therein a light, and made the sun a lamp
`And has placed the moon, therein a light, and made the sun a lamp
and made the moon a light therein and made the sun a lamp
" ‘And made the moon a light in the middle, and made the sun as a (glorious) lamp
And He made the moon a luminary in them, and He made the sun a glowing lamp.
And He set the moon in their midst for light, and He made the sun a lamp
And made the moon therein a [reflected] light and made the sun a burning lamp
And He made the moon in them, a light, and He made the sun, a lamp?
"'And made the moon a light in their midst, and made the sun as a (Glorious) Lamp
"'And made the moon a light in their midst, and made the sun as a (Glorious) Lamp
وَٱللَّهُ أَنۢبَتَكُم مِّنَ ٱلۡأَرۡضِ نَبَاتࣰا ١٧
how God made you spring forth from the earth like a plant
And Allah has brought you out as a growth from the (dust of) earth
And Allah hath caused you to grow from the earth as a growth
God produced you from the earth like a vegetable growth
And Allah causes you to grow from the earth gradually like a plant (the body that comes from the earth continues its life as consciousness).
Allah caused you to grow from the earth
Allah made you grow from the earth, with a [vegetable] growth
‘And God has caused you to grow from earth like a plant (in a mode of growth particular to you)
`It is Allah Who germinated you from the earth in a (wonderful) growth
And God caused you to grow out of the earth
and He made you grow from the earth (like) a plant
God is the One Who made you grow like the plants out of the earth in an amazing manner
“ ‘And God has produced you from the growing earth
And Allah has germinated youpl from the (dust of the) land,
and God has made you grow out of the earth
‘And it is Allah Who made you grow like vegetation from the earth.’
And Allah made you grow out of the earth a growing.
God hath also produced and caused you to spring forth from the earth
"´And Allah has made you out of the earth as a gradual growth
Allah has caused you to grow out of the earth
And God hath caused you to spring forth from the earth like a plant
And Allah made you grow (initially) from the earth as a growth
And how God caused you to develop, bringing you forth from the earth.
“‘Allah has made you from earth, developing.
Allah has caused you to grow as a growth from the earth
And Allah has caused you to grow out of the earth so wondrously
And Allah has caused you to grow out of the earth as a growth
And Allah caused you to grow from the earth (as a) growth,
And Allah has grown you from the earth like a plant.
And Allah has caused you to grow like vegetation from the earth.
"And God made you grow from the Earth like plants."
"And God made you grow from the earth as plants.
And God made you grow from the earth as plants.
'And God sprouted/grew you from the earth/Planet Earth (as) plants/growth.
"'And God has caused you to grow out of the earth in [gradual] growth; and thereafter He will return you to it [in death]
And Allah has caused you to grow as a growth from the earth
And Allah hath caused you to grow as a growth from the earth
God made you grow from the earth.
And Allah has caused you to grow well out of the earth
Allâh caused you to grow out of the earth like plants,
"It is Allah Who (created you from the earth´s elements; as it were, He) caused you to sprout from the earth (as plants)."
Behold! Allâh caused you to grow out of the earth like plants,
"How Allah sprang you up from the earth and from it did He make you vegetate and germinate"
Allah produced you from the Earth like plants,
Allah ˹alone˺ caused you to grow from the earth like a plant.
And Allah made plants grow for you from the earth.
God has brought you forth from the earth like a plant
And GOD germinated you from the earth like plants.
God germinated you from the earth like plants.
God germinated you from the Earth like plants.
And Allah sprouted you from the earth sprouting.
And Allah has caused you to grow as a growth from the earth
And Allah has made you grow out of the earth as a growth
`And ALLAH has caused you to grow out of the earth as a good growth
And God made you grow forth from the earth like plants
" ‘And Allah has produced you from the earth, growing (you gradually)
And God germinated you from the earth like plants.
And God germinated you from the earth like plants
And Allah has caused you to grow from the earth a [progressive] growth
And God made you grow from the earth, plants.
"'And God has produced you from the earth growing (gradually)
"'And Allah has produced you from the earth growing (gradually)
ثُمَّ یُعِیدُكُمۡ فِیهَا وَیُخۡرِجُكُمۡ إِخۡرَاجࣰا ١٨
how He will return you into it and then bring you out again
Then He will return you into it (the same earth), and bring you forth (to life again on the Day of Resurrection)?
And thereafter He will cause you to return thereinto, and He will bring you forth a forthbringing
He will then return you back to it, and bring you out again
“Then He will return you into it and again extract you from it.”
then will return you to it and bring you out again.
Then He makes you return to it, and He will bring you forth [without fail]
‘Thereafter He will return you into it, and He will bring you forth from it in resurrection
`Then will He return you to it and then raise you to (a new) life (on the Day of Awakening)
then He shall return you into it, and bring you forth
then He returns you into it and brings you out (in another) bringing out,
Then He will return you to the earth and one day resurrect you out of it
“ ‘And in the end He will return you to it, and raise you out
then He will return you into it and will bring you out again.
and then He will make you return thereto, and will make you come forth therefrom
‘And He will then take you back to it, and again remove you from it.”
And then He will put you back therein and He will bring you out [of it] a bringing.
Hereafter He will cause you to return into the same; and He will again take you thence, by bringing you forth from your graves
"´Then He returns you to it, and then will He bring you forth a new bringing forth
and to it He will return you. Then, He will bring you forth
Hereafter will He turn you back into it again, and will bring you forth anew
Then He returns you therein, and will take you out in a new appearance (on the Day of Resurrection)
Again, He will cause you to return into it and bring you out in an expelling.
“‘In the finale, He will return you to it and raise you again.
He will return you to the same earth and then raise you back to life again on the Day of Resurrection
and He will later cause you to return to it and will then again bring you out of it
Then He returns you to it, then will He bring you forth a (new) bringing forth
then He returns you into it and He will bring you out, a bringing out.
Thereafter He will restore you to it [when you die]. And He will bring you out in resurrection
Then He will return you into the same (earth) and will then bring you forth (from the same again)
"Then He returns you to it, and He brings you out totally"
"Then He returns you to it, and He brings you out totally?
Then He returns you to it, and He brings you out totally?
Then He returns/repeats you in it, and He brings you out bringing out .'"
and [then] He will bring you forth [from It] in resurrection
Thereafter He will bring you back into it, and He will bring you out (again) a (new) forthcoming (Literally: a bringing out)
And afterward He maketh you return thereto, and He will bring you forth again, a (new) forthbringing
He will make you return to it and then take you out of it again
then He will send you back into it, and will bring you forth once again
And in the end He will return you into it, and raise you forth (again at the ‘Resurrection Day’).
"Later, He will return you to earth, and then He will bring you (back to life) out (of this very earth)."
He will return you into it, then He will again bring you forth from it
"Then back to it shall He return you at death, and then shall He unearth you and resurrect you at a later date"
then He will return you to it, and will bring you out from it.
Then He will return you to it, and then simply bring you forth ˹again˺.
Then He returns you to it and brings you out again.
and to the earth He will restore you. Then He will bring you back from it afresh
Then He returns you into it, and He will surely bring you out.
Then He will return you into it, and will bring you out again.
Then He will return you into it, and will bring you out again.
Then He will return you into it, and will exit you out away again.
Then He returns you into the earth and He will bring you forth again, a new bringing
Then He returns you to it, then will He bring you forth a (new) bringing forth
`Then HE will cause you to return thereto, and HE will bring you forth a new bringing forth
Then He will cause you to return to it and bring you forth again
" ‘And in the end, He will return you into the (earth) and raise you up (again at the Resurrection)
Then He will return you to it, and He will extract you once again.
Then He will return you into it, and will bring you out again
Then He will return you into it and extract you [another] extraction
Then He will return you into it and He will bring you forth, an expelling.
"'And in the End He will return you into the (earth), and raise you forth (again at the Resurrection)
"'And in the End He will return you into the (earth), and raise you forth (again at the Resurrection)
وَٱللَّهُ جَعَلَ لَكُمُ ٱلۡأَرۡضَ بِسَاطࣰا ١٩
and how He has spread the Earth out for yo
And Allah has made for you the earth as a wide sprea
And Allah hath made the earth Unto you an expanse
God has made the earth for you a spreading
“And Allah has made for you the earth an exhibition (living environment).”
Allah has spread the earth out as a carpet for you
Allah has made the earth a vast expanse for yo
‘God has made for you the earth a wide expanse
`Allah has made the earth a vast expanse for you
And God has laid the earth for you as a carpet
and God made the earth a widespread mat for you,
God is the One Who has spread out the earth for you…
“ ‘And God has made the earth a wide expanse for you
And Allah has made the land a spread for youpl,
and God has made for you the earth a carpe
‘And it is Allah Who made the earth a bed for you.’
And Allah has made the earth for you smooth and in level.
And God hath spread the earth as a carpet for you
"´And Allah has made for you the earth a wide expanse
Allah has made the earth spread out for yo
And God hath spread the earth for you like a carpet
And Allah has made for you the earth wide spread and levelled
And how God made for you the earth as a carpet
“‘Allah has made the earth like a carpet for you.
Allah has made the earth for you as a wide expans
Allah has made the earth a wide expanse for yo
And Allah has made the earth a wide expanse for you
And Allah has made the earth a wide expanse for you,
And Allah has made the earth spread out for you
And Allah has made the earth a vast expanse for you
"And God made the land for you as a plain."
"And God made the land for you as a plain.
And God made the land for you as a plain.
'And God made/put for you the earth/Planet Earth outstretched/widened .
"'And God has made the earth a wide expanse for you
And Allah has the earth for you as an outspread (rug)
And Allah hath made the earth a wide expanse for yo
God has spread out the eart
And Allah has made the earth a spread for you
Allâh has made the earth a wide expanse for you
"Allah has laid the earth out for you as a wide expanse."
Allâh spread out the earth as carpet for you
"how He outspread* for you the earth and carpeted it under your feet, and on it He raised mountains** stabilizing and concrete"
And Allah spread out the Earth for you,
And Allah ˹alone˺ spread out the earth for you
And Allah spread the earth out for you.
And God has made the earth a vast expanse for you
GOD made the earth habitable for you.
And God has spread the earth out for you
And God has spread the Earth out for you
And Allah set up the earth for you, as a carpet.
And Allah has made the earth a wide expanse for you
And Allah has made for you the earth a wide expanse
`And ALLAH has made the earth for you a wide expanse
And God made the earth an open expanse for you
" ‘And Allah has made the earth for you as a carpet (a wide expanse, spread out)
And God made the earth a spread for you.
And God made the earth a spread for you
And Allah has made for you the earth an expans
And God made for you the earth, a carpet,
"'And God has made the earth for you as a carpet (spread out)
"'And Allah has made the earth for you as a carpet (spread out)
لِّتَسۡلُكُوا۟ مِنۡهَا سُبُلࣰا فِجَاجࣰا ٢٠
to walk along its spacious paths?” ’
so that you may go about in it on broad roads.
That of it ye may traverse the ways open
So that you may walk upon its spacious paths.
“So that you may traverse therein, on spacious ways.”
so that you could use its wide valleys as roadways."´
so that you may travel over its spacious ways.’’ ’
‘So that you may move on it along the ways through mountains and valleys.’"
`That you may traverse its spacious paths (for the development of civilization and also to attain spiritual perfection).
that thereof you may thread ways, ravines."
so that you move around in it on wide roadways.””
…so that you may use its wide paths for your transportation
“That you may go about therein, in spacious roads.
that you may travel its pathways made broad.’”
that ye may walk therein in broad paths."
‘So that you may tread the wide roads in it.’ ”
So that you may travel in it in ways wide and extended.”
that ye may walk therein through spacious paths
"´ That you may go about in it in spacious paths (or valleys).´"
so that you walk in its spacious paths."
That ye may walk therein along spacious paths."
that you may traverse some of it through tracks, wide and open
that you may tread in it ways through ravines.
“‘[This] so you may travel on it on wide roads.’”
so that you may walk in its spacious paths."
so that you may tread its spacious paths."
That you may go along therein in spacious paths
that you may move therein on wide ways.”
So that you might thread thereon a network of spacious paths
So that you may move around through its broad ways.
"So that you may seek in it ways and paths"
"So that you may seek in it ways and paths?
So that you may seek in it ways and paths?
To pass/thread from it wide mountain paths roads/paths ."
so that you might walk thereon on spacious paths.’"
That you may travel along thereof (spacious) ways, ravines. "
That ye may thread the valley-ways thereof
for you, so that you may walk along its wide roads"
so that you may go about its broad ways.‘
So that you may go along therein in wide paths.
"So you move about in this world, over highways and mountain passes."
So that you may go along therein in its spacious pathways.’
" In order for you to inhabit it and settle on it and to move about as you please
so you may travel over its broad paths and valleys.’
to walk along its spacious pathways.’”
So that you follow its cut-out paths.
that you may roam its spacious paths."‘
That you may build roads therein.
that you may travel its valleys as roadways.' "
that you may travel its valleys as roadways.' "
To travel through broad pathways from it.
That you may travel thereon on spacious valley-ways
That you may go along therein in wide paths
`That you may traverse the spacious ways thereof.
that you may travel spacious paths therein.’
" ‘That you may go about in there on broad and spacious roads?’ "
So you may move along its wide roads.’”
That you may travel its diverse roads.''
That you may follow therein roads of passage.' "
That you may go along of it in wide ways."'
"'That ye may go about therein, in spacious roads.'"
"'That ye may go about therein, in spacious roads.'"
2
Destruction of Transgressors
قَالَ نُوحࣱ رَّبِّ إِنَّهُمۡ عَصَوۡنِی وَٱتَّبَعُوا۟ مَن لَّمۡ یَزِدۡهُ مَالُهُۥ وَوَلَدُهُۥۤ إِلَّا خَسَارࣰا ٢١
Noah said, ‘My Lord, they have disobeyed me and followed those whose riches and children only increase their ruin
Noah said: “My Lord! Surely they have disobeyed me, and followed those whose wealth and children give them no increase but only loss.
Nuh said. my Lord! verily they have disobeyed me and followed them whose riches and children have only increased them in loss
But they did not listen to me," Noah said, "and followed him whose wealth and children only added to his ruin
Noah said, “My Rabb... Indeed, they have disobeyed me, and followed the one whose wealth and children increased him in nothing other than loss.”
Nuh said, ´My Lord, they have disobeyed me and followed those whose wealth and children have only increased them in loss.
Noah said, ‘My Lord! They have disobeyed me, following someone whose wealth and children only add to his loss
Noah (turned to his Lord, and) said: "My Lord! They have disobeyed me and followed those whose wealth and children have increased them only in loss and self-ruin
Noah said, `My Lord! they (- my people) have disobeyed me. They follow (such leaders) whose wealth and children only add to their loss.
Noah said, 'My Lord, they have rebelled against me, and followed him whose wealth and children increase him only in loss
Noah said: “My Lord, indeed they disobeyed me and followed someone whose wealth and children did not add anything to him except loss.”
Noah said: “My Lord, instead of following me, my people have followed their chiefs. They are enchanted with their chiefs’ wealth and children which, not only will not benefit them but also, will be used as a source of oppression against them.”
Noah said, “O my Lord, they did not follow me, but they follow the people whose wealth and children give them no increase, but only loss
Noah said, “My Lord, indeed, they have disobeyed me and followed one whose wealth and children increased him in nothing but in loss.
Said Noah, 'My Lord! verily, they have rebelled against me, and followed him whose wealth and children have but added to his loss
Prayed Nooh, “O my Lord! They have disobeyed me, and they follow the one whose wealth and children increase nothing for him except ruin.”
Noah said, “O My Lord! They have indeed disobeyed me and have followed one whose wealth and children increase him in nothing except loss.
Noah said, Lord, verily they are disobedient unto me; and they follow him whose riches and children do no other than increase his perdition
Noah said, "My Lord! Surely they have disobeyed me and followed him whose wealth and children have added to him nothing but loss
Noah said: 'My Lord, they have rebelled against me and followed he whose wealth and offspring increase him only in loss
Said Noah, "O my Lord! they rebel against me, and they follow those whose riches and children do but aggravate their ruin."
Nuh said: “My Nourisher-Sustainer! Surely, they have disobeyed me, and they have followed one: his wealth and his children have not increased him except loss-wise
Noah said: My Lord! Truly, they rebelled against me. They followed such a one whose wealth and children increase him not, but in loss.
Noah said, “O my Lord, they have disobeyed me. They follow those whose wealth and children give them no gain but only loss.
Finally, Noah submitted: "O Lord! My people have disobeyed me, and followed those chiefs whose wealth and children have added to them nothing but loss
Noah said: "My Lord, they did not pay heed to what I said, and followed those (nobles) whose possession of wealth and children has led them to an even greater loss
Noah said: My Lord, surely they disobey me and follow him whose wealth and children have increased him in naught but loss
Nuh said, “My Fosterer, they disobeyed me, and followed him whose wealth and children added to him nothing but loss.
Noah said, "My Lord! They have disobeyed me all along, and they follow one whose wealth and children increase nothing but their loss."
Nuh (Noah) submitted: ‘O my Lord! They have disobeyed me and kept following that (class of the rebellious rich) whose wealth and children have not increased for them anything but loss
Noah said: "My Lord, they have disobeyed me and have followed whose money and children only increased him in loss."
Noah said: "My Lord, they have disobeyed me and have followed he whose money and children only increased him in loss.
Noah said: "My Lord, they have disobeyed me and have followed he whose money and children only increased him in loss."
Noah said: "My Lord, that they truly disobeyed me, and they followed who his properties/possessions , and his children/child did not increase him except loss ."
[And] Noah continued: "O my Sustainer! Behold, they have opposed me [throughout], for they follow people whose wealth and children lead them increasingly into ruin
Nuh said, "Lord! Surely they have disobeyed me, and closely followed him whose wealth and children have not increased them in anything except (greater) loss
Noah said: My Lord! Lo! they have disobeyed me and followed one whose wealth and children increase him in naught save ruin
Noah said, "Lord, they have disobeyed me and followed those whose wealth and children will only bring about destruction for them
And said NuH, .My Lord, they disobeyed me, and followed him whose wealth and children added nothing to him but loss
‘Noah’ said: "My Lord, they refused to obey me, and followed the one whose wealth and children have increased him in naught but perdition.
Nooh said, "My Lord, they have really disobeyed me; they have followed the ones whose wealth and offspring have merely served to (multiply and) increase their loss."
Noah said: "My Lord, they have certainly refused to yield to what You have revealed to me and have instead yielded to the whims of one whose wealth and children have added to him nothing but perdition.”
Nuh said: "My Allah, they -my people- disparaged me and disobeyed me, and they obeyed the voice of those who disbelieved the truth and shall profit nothing by their wealth and progeny except to be lost to ruin"
Eventually Nuh prayed: “My Lord, they disobeyed me and followed those whose wealth and children increased them in loss.
˹Eventually,˺ Noah cried, “My Lord! They have certainly persisted in disobeying me, and followed ˹instead˺ those ˹elite˺ whose ˹abundant˺ wealth and children only increase them in loss,
Nuh (Noah) said: my Lord, they disobey me and follow those whose wealth and children only increase them in loss.
And Noah said: ‘Lord, they disobey me, and follow those whose wealth and offspring will only hasten their perdition
Noah said, "My Lord, they disobeyed me, and followed those who were even more corrupted when blessed with money and children.
Noah said, "My Lord, they have defied me, and followed those whose wealth and children lead them increasingly into loss.
Noah said, "My Lord, they have defied me, and followed those whose wealth and children lead them increasingly into loss.
Noah said, “My Lord, they have disobeyed me, and they followed who his money and children do not increase him except a loss.”
Then Noah said, "My Lord! Behold, they have opposed me throughout, for they follow him whose wealth and children have led him increasingly into ruin
Nuh said: My Lord! surely they have disobeyed me and followed him whose wealth and children have added to him nothing but loss
Then Noah said, `My Lord, they have disobeyed me, and followed one whose wealth and children have only added to his loss
Noah said, “My Lord they disobeyed me and followed those whose wealth and children increase them in naught but loss.
Nuh (Noah) said: "My Lord! They have disobeyed me, and they follow one whose wealth and children give them no increase but only loss
Noah implored, “My Lord, they defied me, and they followed those whose wealth and children only amplify their loss.”
Noah said, 'My Lord, they have defied me, and followed him whose wealth and children increase him only in perdition.'
Noah said, "My Lord, indeed they have disobeyed me and followed him whose wealth and children will not increase him except in loss
Noah said, 'My Lord! Indeed, they have rebelled against me and followed him whose wealth and child did not increase him except in loss,
Noah said: "O my Lord! They have disobeyed me, but they follow (men) whose wealth and children give them no increase but only Loss
Noah said: "O my Lord! They have disobeyed me, but they follow (men) whose wealth and children give them no increase but only Loss
وَمَكَرُوا۟ مَكۡرࣰا كُبَّارࣰا ٢٢
who have made a grand plan
They have plotted a mighty plot,
And who have plotted a tremendous plo
And they contrived a plot of great magnitude
“And they conspired a mighty plot!”
They have hatched a mighty plot
and they have devised an outrageous plot
"And they have made tremendous schemes (to prevent my call and people’s acceptance of it)
They have devised a mighty and heinous plan (against the Prophet)
and have devised a mighty devic
And they plotted a great plot,
Their chiefs have already devised a vicious plan against them
“And they have devised a great plot
And they schemed outrageous schemes,
and they have plotted a great plot
“And they carried out a very sinister scheme.”
And they plotted a mighty plot.
And they devised a dangerous plot against Noah
"And they devised a mighty plot
they have devised a mighty plot
And they plotted a great plot
And they have devised an stratagem — a mighty plot
And they planned a magnificent plan.
“They have devised a big plot.
They have devised an outrageous plot
They contrived a plot of great magnitude
And they have planned a mighty plan
And they planned a great plan.
"And they plotted a great plot!"
And they kept perpetrating huge frauds (to keep the common man in error)
And they plotted a great plotting
And they plotted a great plotting
And they plotted a great plotting.
And they cheated/deceived , a great/magnified cheatery/deceit
and who have devised a most awesome blasphemy [against Thee]
And they have schemed a heinous scheming
And they have plotted a mighty plot
They have arrogantly plotted evil plans against me
and they devised a mighty plot
And they have devised a mighty plot.”
"They have hatched a mighty awesome scheme."
(Their clan chiefs) have devised a mighty plot,
"With cleverness in circumventing, they had recourse to stratagem"
They devised a scheme of great magnitude:
and who have devised a tremendous plot,
And they schemed a grand scheme.
They have devised an outrageous plot
"They schemed terrible schemes.
And they schemed outrageously.
And they schemed outrageously.
And they guiled, a grand guiling.
And they plot tremendous schemes
And they have planned a very great plan
`And they planned a mighty plan.
And they devised a mighty plot
"And they have planned a huge (and evil) plot
They devised a formidable plot.
And they schemed outrageous schemes
And they conspired an immense conspiracy
And they have plotted a great plot,
"And they have devised a tremendous Plot
"And they have devised a tremendous Plot
وَقَالُوا۟ لَا تَذَرُنَّ ءَالِهَتَكُمۡ وَلَا تَذَرُنَّ وَدࣰّا وَلَا سُوَاعࣰا وَلَا یَغُوثَ وَیَعُوقَ وَنَسۡرࣰا ٢٣
saying, “Do not renounce your gods
and they have said: ‘Don’t leave your deity, nor shall you leave Wadd, nor Suwa, nor Yaghuth, nor Yauq, nor Nasr (names of the idols).’
And who have said: ye shall not leave your gods; nor Shall ye leave Wadd nor Suwa', nor Yaghuth, nor Ya'uq nor Nasr
And said: 'Do not abandon your gods, and do not abandon Wadda or Suwa', or Yaghuth, Ya'uq or Nasr.
They said, “Never leave your gods! Never leave Wadd, Suwa or Yaghuth and Yauq and Nasr (the names of their deities)!”
saying, "Do not abandon your gods. Do not abandon Wadd or Suwa´ or Yaghuth or Ya´uq or Nasr."
They say, ‘‘Do not abandon your gods. Do not abandon Wadd, nor Suwa, nor Yaghuth, Ya‘uq and Nasr,’’
"And they have said: ‘Do not ever abandon your deities; do not abandon (in particular) Wadd, nor Suwa’, nor Yaghuth, and Ya‘uq, and Nasr!’
And they say (one to another), `Never abandon your gods; neither abandon Wadd (their idol in the form of man), nor Suwa` (- in that of a woman), nor (should you abandon) Yaghuth (- in that of a lion), and Ya`uq (- in that of a horse) and Nasr (- in that of an eagle)
and have said, "Do not leave your gods, and do not leave Wadd, nor Suwa', Yaghuth, Ya'uq, neither Nasr."
and they said: “Do not abandon your gods, and do not leave Wadd or Suwa or Yaghus and Ya'uq and Nasr.”
Their chiefs have told them not to abandon their idols: Wadd, Suwa, Yaghuth, Yauq and Nasr
“And they said, ‘Do not abandon your gods. Abandon neither Wadd nor Suwa, neither Yaguth nor Ya’uq, nor Nasr
saying, ‘Do not abandon yourpl gods, and do not abandon Wadd, nor Souwa’, nor Yaghooth and Ya'ooq and Nasra.
and said, "Ye shall surely not leave your gods: ye shall surely neither leave Wadd, nor Suwah, nor Yaghuth, nor Ya'uq, nor Nasr
“And they said, ‘Do not ever abandon your gods – and never abandon Wadd, or Suwa - or Yaghuth or Yauq or Nasr.’ ”
And they said, ‘Abandon not your gods and abandon not the Wadda nor Suwa’ nor Yaghootha nor Yaooqa nor Nasra.’
And the chief men said to the others, ye shall by no means leave your gods; neither shall ye forsake Wadd, nor Sowa, nor Yaghuth, and Yauk, and Nesr
"And they say (to each other), ´By no means leave your gods, abandon neither Wadd, nor Suwa, nor Yaghut, and Yauq and Nasr (their gods).´
and said: 'Do not renounce your gods, do not leave waddan or suwa'an or yaghutha, or ya'uqa, or nasra.
And they said, "Forsake not your gods; forsake not Wadd nor Sowah, Nor Yaghuth and Yahuk and Nesr;"
And they have said: ‘you shall not leave your gods; and nor you shall leave Wadd and nor Suwa’; and nor Yagus and Ya‘uq and Nasr.
And they said: You will by no means forsake your gods, nor will you forsake Wadd nor Suwa nor Yaghuth nor Yauq nor Nasr.
“They have said, ‘Do not forsake your gods. Do not forsake [your gods] Wadd or Suwa or Yaghuth or Ya’uq or Nasr.’
and said to each other: 'Do not leave your gods; especially Wadd, Suwa, Yaghus, Yauq and Nasr (the names of their idols).
They said: "Do not abandon your deities; do not abandon Wadd, nor Suwa, nor Yaghuth, nor Yauq, nor Nasr
And they say: Forsake not your gods; nor forsake Wadd, nor Suwa’, nor Yaghuth and Ya’uq and Nasr
And they said: Do not leave your gods, nor leave Wadd, nor Suwa nor Yagus and Yauq and Nasr* *Names of false gods (deities)
And they told [their followers], "Abandon not your gods: abandon not Wadd, Suwa', Yaghuth, Ya'uq or Nasr!"
And they kept saying: Do not turn away from your gods and never abandon (the idols named as) Wadd, Suwa‘, Yaghuth, Ya‘uq and Nasr (as well)
And they said: "Do not abandon your gods, do not abandon Destroyer, nor Night Group, nor Helper and Deterrer and Eagle."
And they said: "Do not abandon your gods. Do not abandon Destroyer, nor Fertility, nor Lion, Stallion and Eagle.
And they said: "Do not abandon your gods; nor abandon Destroyer, nor Fertility; nor Lion, Steed and Eagle."
And they said: "Do not leave (E) your gods, and do not leave (E) Waddan (could be an idol god), and nor Sowa'an (a female idol god, worshipped by Hothail tribe of Arabs in pre-Islam), and nor Yaghootha (an idol god), and Yaooka (an idol god), and Nasran (an idol god)."
inasmuch as they said [to their followers], 'Do not ever abandon your gods: abandon neither Wadd nor Suwa', and neither Yaghuth nor Ya’uq nor Nasr!
And they have said, ‘Definitely do not leave (behind) your gods, and do not definitely leave behind Wadd or Suwa‘ or Yaghuth or Ya‘uq or Nasr (These are names of pagan gods.
And they have said: Forsake not your gods. Forsake not Wadd, nor Suwa', nor Yaghuth and Ya'uq and Nasr
and have said to each other, 'Do not give-up your idols. Do not renounce Wadd, Suwa`, Yaghuth, Ya`uq and Nasr (names of certain idols)
and said (to their people), .Never forsake your gods, and never forsake Wadd, nor Suwa‘, nor Yaghuth and Ya‘uq and Nasr
They said: “Forsake not your gods! Forsake neither ‘Wadd’, nor ‘Suwā‘', and neither ‘ Yaghūth’, nor ‘Ya'ooq ‘ nor ‘Nisr!’”
"They said (to their followers), ´Do not ever give up your gods. Never ever abandon (the worship of) Wada, Suwa, Yaguth, and nasr´ _(all names of idols being worshipped)."
Urging (their followers): “Do not renounce your gods- especially Wadd, Suwâ, Yaghûth, Ya’ûq, and Nasr.”
"They declared in explicit terms never to renounce their gods nor the idols, designated after legendary righteous men,: Waddun and Suwa'un, nor abandon Yaghutha, Ya'uqa and Nasrun"*
they tell them, ‘Don’t abandon your gods and don’t abandon Wadd, Suwa’, Yaghuth, Ya‘uq or Nasr.’
urging ˹their followers˺, ‘Do not abandon your idols—especially Wadd, Suwâ’, Yaghûth, Ya’ûq, and Nasr.’
And said: don´t abandon your gods and don´t abandon Wadd, Suwa´, Yaghuth, Ya´uq and Nasr.
and said to each other: "Do not renounce your gods. Do not forsake Wadd or Suwā‘ or Yaghūth or Ya‘ūq or Nasr."¹
"They said, `Do not abandon your gods. Do not abandon Wadd, Suwaa`, Yaghouth, Ya`ooq, and Nasr.'
And said, 'Do not abandon your gods. Never leave Wadd or Suwa' or Yaghuth and Ya'uq and Nasr.
And said, 'Do not abandon your gods. Never leave Wadd or Suwa‘ or Yaghuth and Ya‘uq and Nasr.
And they have said: Do not forsake your gods. Forsake not Wadd, nor Suwa', nor Yaghuth, Ya'uq and Nasr.
And keep telling one another, "Do not abandon your gods! And forsake not Wadd, nor Suw'a, nor Yaghuth and Ya'uq and Nasr."
And they say: By no means leave your gods, nor leave Wadd, nor Suwa; nor Yaghus, and Yauq and Nasr
`And they say to one another `Forsake not your gods, and forsake neither Wadd nor Suwa, nor Yaghhth and Ya`hq and Nasr.
saying, “Do not leave your gods; do not leave Wadd or Suwa?, or Yaguth, Ya?uq, or Nasr.
"And they have said (to each other); ‘do not give up your gods: And do not give up Wadd, nor Suwa, neither Yaguth, nor Ya’uq, nor Nasr’—" (These are the false gods of the people of Nuh
They said, “Never abandon your gods. Never abandon Wadd, nor Suwa, nor Yaghoos, nor Yaooq, nor Nassr.
And they said, 'Do not give up your gods; do not give up Wadd, nor Souwa, nor Yaghoos, and Yaooq, and Nassr
And said, 'Never leave your gods and never leave Wadd or Suwa' or Yaghuth and Ya'uq and Nasr
And they said, "Do not leave your gods, and do not leave Wadd nor Suwa nor Yaghuth and Yauq and Nasr."
"And they have said (to each other), 'Abandon not your gods: Abandon neither Wadd nor Suwa', neither Yaguth nor Ya'uq, nor Nasr';
"And they have said (to each other), 'Abandon not your gods: Abandon neither Wadd nor Suwa', neither Yaguth nor Ya'uq, nor Nasr';
وَقَدۡ أَضَلُّوا۟ كَثِیرࣰاۖ وَلَا تَزِدِ ٱلظَّـٰلِمِینَ إِلَّا ضَلَـٰلࣰا ٢٤
Do not renounce Wadd, Suwa, Yaghuth, Yauq, or Nasr!” They have led many astray. Lord, bring nothing but destruction down on the evildoers!’
Indeed they have led many astray. (O Allah): don’t increase the wrongdoers (in anything) but error.”
And surely they have misled many. And increase Thou these wrong-doers in naught save error
And they misled many. So do not give the evil-doers increase but in error
“And thus they lead many astray... So, increase the wrongdoers in their error!”
They have misguided many people. Do not increase the wrongdoers in anything but misguidance!´
and already they have led many astray. Do not increase the wrongdoers in anything but error.’
"And they have indeed led many astray. And (O God,) increase not these wrongdoers in anything but further straying (by way of just punishment for all that they have done)."
(Thereupon the Prophet prayed, `(Lord!) and indeed they have led many people astray, and add to the disappointment of these wrongdoers.
And they have led many astray. Increase Thou not the evildoers save in error!
And (Noah said:) “They have misguided many (people), so (my Lord,) do not increase the wrongdoers except in error.”
Their chiefs have misled many. My Lord, I beg you deprive them of your blessings and do not give them nothing but misery
“They have already misled many, and grant no increase to the wrong-doers, except in misguidance.
And truly, they have misguided many, so do not increase the unjust except in misguidance.”
and they led astray many."' And thou (Mohammed) wilt only increase the unjust in their error
“And they have misled a large number; and (I pray that) You increase nothing for the unjust except error.”
And they indeed have caused many to go astray so do not increase the wrongdoers except in misguidance.”
And they seduced many; -- for thou shalt only increase error in the wicked: -
"And indeed they have led astray many, and do not increase the unjust in aught but error
And they have led many astray. (Noah supplicated saying): 'Allah, do not increase the harmdoers except in error!
And they caused many to err; - and thou, too, O Muhammad! shalt be the means of increasing only error in the wicked
And indeed they have led astray many. And grant no increase to the transgressors except straying away (even further).”
And, truly, they are going much astray. And increase Thou not ones who are unjust but in causing them to go astray.
“They have already misled many. Do not grant any increase to the sinners except in sin.”
They have already misled many, so O Lord, do not increase the wrongdoers in anything but deviation."
They have misled many. So do not enable these evildoers to increase in anything except straying (from the Right Way)."
And indeed they have led many astray. And increase Thou the wrongdoers in naught but perdition
And they have misled many, and You do not (give) increase to the unjust persons in anything but error.”
"And they have verily led many astray. And [O Allah] increase nothing but their delusion for these wicked people!"
And truly, they have misled many people. So, (O my Lord,) do not increase these wrongdoers (in anything) except misguidance.
And they have misguided many, but We only increase the wicked in misguidance
And they have misguided many, but We only increase the wicked in misguidance
And they have misguided many. And do not increase the wicked, except in misguidance.
And they had misguided many, and (my Lord), do not increase the unjust/oppressive except misguidance
"And so they have led many a one astray: hence, ordain Thou that these evildoers stray but farther and farther away [from all that they may desire]!"
And they have already led many into error. And increase You Allah), the unjust ones in nothing except error!"
And they have led many astray, and Thou increasest the wrong-doers in naught save error
They have misled many and the unjust will achieve nothing but more error"
And they have led many astray. And (O my Lord,) let not the wrongdoers progress in anything but deviation from the right path
And they have certainly led many astray. (‘Noah’ supplicated saying): "My Lord, cause those who are grossly unfair and morally wrong to be greatly deceived.
"These idols have led many astray. (Surely), You let (no one but) the evil doers increase (and advance) in misguidance."
(Their clan chiefs) have already deceived many into going away from the Truth. Noah supplicated: "My Lord, cause those who yield to their own whims to be greatly deceived.”
"And with such idols they misled so many"; "therefore, I beseech You Allah to lead the wicked so astray that they sink deeper and deeper into error"
They have misled many; My Lord, do not increase the wicked except from going further and further astray from the Truth.”
Those ˹elite˺ have already led many astray. So ˹O Lord˺, only allow the wrongdoers to stray farther away.”
And they mislead many and only increase the wrongdoers in error.
They have led many astray; and You surely drive the wrongdoers to further error.‘
"They misled many. Therefore, let the wicked plunge deeper into loss."
They have already misled many. My Lord, increase these transgressors only in misguidance."
They have already misled many. My Lord, increase these transgressors only in misguidance."
And they have already strayed many, so it does not increase the oppressors except, an astray.”
And they have thus led a great many people astray (and divided them). And Your Laws let go more and more astray those who displace Truth with falsehood."
And indeed they have led astray many, and do not increase the unjust in aught but error
`And they have led many astray; so increase Thou not the wrongdoers in aught but error.
Many indeed have they led astray; and it increases the wrongdoers in naught but error
"And indeed, they have already misled many; And (Allah,) You grant no increase to the wrongdoers but in wandering (aimlessly in their goal)."
They misled many. So, increase the wrongdoers in nothing but straying.”
They have misled many, so do not increase the wrongdoers except in confusion.'
And already they have misled many. And, [my Lord], do not increase the wrongdoers except in error."
And certainly, they have led astray many. And do not increase the wrongdoers except in error.'
"They have already misled many; and grant Thou no increase to the wrong- doers but in straying (from their mark)."
"They have already misled many; and grant Thou no increase to the wrong-doers but in straying (from their mark)."
مِّمَّا خَطِیۤءَـٰتِهِمۡ أُغۡرِقُوا۟ فَأُدۡخِلُوا۟ نَارࣰا فَلَمۡ یَجِدُوا۟ لَهُم مِّن دُونِ ٱللَّهِ أَنصَارࣰا ٢٥
They were drowned and sent to Hell for their evildoings: they found no one to help them against God
Because of their sins they were drowned (in the flood) and were made to enter the fire. They did not find any help for them instead of Allah.
And because of their misdeeds they were drowned, and then they were made to enter a Fire. Then they found not for themselves, beside Allah, any helpers
They were drowned because of their habitual sinfulness, and sent to Hell, and did not find any helper other than God
Because of their mistakes they drowned and were put into the Fire and they could not find any helper for themselves besides Allah.
Because of their errors they were drowned and put into the Fire. They found no one to help them besides Allah.
They were drowned because of their iniquities, then made to enter a Fire, and they did not find for themselves any helpers besides Allah
And because of their (unforgivable) sins, they were drowned (in the Flood), and were made to enter a (punishing) Fire; and so they found none who could help them against God
(Accordingly) these people were drowned and made to enter the Fire because of their wrong doings. They found none against Allah who could help them
And because of their transgressions they were drowned, and admitted into a Fire, for they found not, apart from God, any to help them
They were drowned because of their sins, then they were made to enter the fire, and they did not find any helpers for themselves besides God.
In account of their sins God drowned them and they will be cast into Hellfire where they will find no saver but their Lord
So because of their sins they were drowned, and were made to enter the fire, and they found, in lieu of God, none to help them
For their offenses, they were drowned then hurled into a fire, and they did not find any supporters apart from Allah.
because of their sins they were drowned and made to enter into the fire, and they found no helpers against God
Because of their sins they were drowned and then put into the fire; so they did not find any supporter for themselves against Allah. (Punishment in the grave is proven by this verse.
Because of their inequities, they were drowned and they were made to enter a fire but they found no helpers for them besides Allah.
Because of their sins they were drowned, and cast into the fire of hell; and they found none to protect them against God
Because of their wrongs they were drowned, then made to enter Fire, so they did not find any helpers besides Allah
So because of their sins they were drowned and admitted into the Fire. They found none to help them other than Allah
Because of their sins they were drowned, and made to go into the Fire; And they found that they had no helper save God
Because of their sins they were drowned; then they were to enter the Fire. Then they did not find for themselves besides Allah, (any of the) helpers
Because of their transgressions, they were drowned and were caused to enter into a fire. And they find not for themselves any helpers other than God.
It is because of their sins they were drowned and made to enter the fire. They found that, other than Allah, there was no one to help them.
Because of their wrong doings they were drowned in the great flood and made to enter the fire. They found no one besides Allah to help them
And so they were drowned on account of their sins, and then cast into the Fire, and did not find any other than Allah, to come forth to their help
Because of their wrongs they were drowned, then made to enter Fire, so they found no helpers besides Allah
They were drowned because of their faults, then made to enter the fire, and they did not find for themselves any helpers besides Allah.
They [those wicked persons] were drowned because of their sins, and are doomed to enter the Fire [in the Hereafter]. And they found none to help them against Allah
(In the end) they were drowned due to their sins and then flung into Fire. So they could not find any helper for themselves against Allah
For their sins they were drowned, then they were admitted to the Fire, and they could not find beside God any victor
Because of their wrongdoing they were drowned, then they were admitted to the Fire, and they could not find besides God any victor
Because of their wrongdoing they were drowned, then they were admitted to the Fire, and they could not find besides God any victor.
From what their sins/wrongs they were drowned/sunken, so they were made to enter fire , so they did not find for them from other than God victoriors/saviors
And so, because of their sins, they were drowned [in the great flood], and were doomed to suffer the fire [of the hereafter]; and they found none who could succour them against God
For whatever offenses (they committed), they were drowned, and then were made to enter a Fire; so they did not find, apart from Allah, any ready vindicators
Because of their sins they were drowned, then made to enter a Fire. And they found they had no helpers in place of Allah
Because of their sins, they were drowned and made to enter hell. They could find no one to help them besides God
Because of their sins they were drowned, and then admitted into the Fire. So they found no helpers for them besides Allah
As a consequence of their sins, they were drowned, then admitted into the Fire. They could not find any helpers besides ‘Allâh’.
Because of their sins, they were drowned and then cast into the fire. They did not find any helpers to save them from Allah
And so, because of their iniquitous deeds, they were drowned and admitted into the Fire. And they found none to help other than Allâh .
Therefore on account of their countless transgressions of the divine laws and their offenses against Allah, they were drowned in the flood, and their disembodied souls have been imprisoned in Hell, and they found no one to afford them protection from Allah's retributory punishment
Due to their sins, they were drowned and then thrown into Hell; they couldn’t find any helper for them against Allah.
So because of their sins, they were drowned, then admitted into the Fire. And they found none to help them against Allah.
On account of their sins they were drowned and entered the fire, and you will not find a helper for them against Allah.
Because of their sins they were drowned and cast into the Fire. They found none besides God to help them
Because of their sins they were drowned and assigned to the hellfire. They found no helpers to protect them from GOD.
Because of their sins they were drowned and sent to Hell. They could not find any one to help them against God.
Because of their sins they were drowned and sent to Hell. They could not find any one to help them against God.
Because of their guilt they were drowned, so they entered a Fire. So, they did not find for them without Allah any supporters.
And so, because of faults upon faults, they were drowned, then made to enter a Fire. And they found out that they had no helpers besides Allah. (Made to enter: Before Allah is Eternal Now. The past tense also indicates the inevitable outcome)
Because of their wrongs they were drowned, then made to enter fire, so they did not find any helpers besides Allah
Because of their sins they were drowned and made to enter Fire. And they found no helpers for themselves against ALLAH
Because of their iniquities they were drowned, then made to enter a Fire. And then they found no helpers for themselves apart from God
Because of their sins they were drowned (in the Flood), and they were made to enter the Fire (of punishment) and they found— Other than Allah, none to help them
Because of their sins, they were drowned and entered into fire, finding no allies to defend them against God.
Because of their wrongs, they were drowned, and were hurled into a Fire. They did not find apart from God any helpers
Because of their sins they were drowned and put into the Fire, and they found not for themselves besides Allah [any] helpers
Because of their sins they were drowned and made to enter fire; and they did not find helpers for them besides God.
Because of their sins they were drowned (in the flood), and were made to enter the Fire (of Punishment): and they found- in lieu of God- none to help them
Because of their sins they were drowned (in the flood), and were made to enter the Fire (of Punishment): and they found- in lieu of Allah- none to help them
وَقَالَ نُوحࣱ رَّبِّ لَا تَذَرۡ عَلَى ٱلۡأَرۡضِ مِنَ ٱلۡكَـٰفِرِینَ دَیَّارًا ٢٦
And Noah said, ‘Lord, do not leave any of the disbelievers on the earth
And Noah said: “My Lord! Don’t leave any inhabitant of the disbelievers on the earth!
And Nuh said: my Lord! leave not upon the earth of the infidels one inhabitant
Noah said: "O Lord, do not leave a single habitation of unbelievers on the earth
And Noah said, “My Rabb... Do not leave upon earth anyone from among those who deny the knowledge of the reality!”
Nuh said, ´My Lord! do not leave a single one of the kafirun on earth!
And Noah said, ‘My Lord! ‘Do not leave on the earth any inhabitant from among the faithless
Noah also said: "My Lord! Do not leave on the earth any from among the unbelievers dwelling therein
And Noah had prayed (to his God), `My Lord! do not leave a single dweller from among the disbelievers on the land
And Noah said, 'My Lord, leave not upon the earth of the unbelievers even one
And Noah said: "My Lord, do not leave any of the disbelievers living on the earth,
Then Noah prayed: “O my Lord, may you not leave any disbeliever on earth…
And Noah said, “O my Lord, do not leave from the unbelievers, a single one on earth
And Noah said, “My Lord, do not leave of the deniers a single dweller in the land.
And Noah said, 'My Lord! leave not upon the earth one dweller of the misbelievers
And prayed Nooh, “O my Lord! Do not leave any of the disbelievers dwelling in the land.”
And Noah said, “O my Lord! Do not leave on the earth from the disbelievers anyone to walk around.
And Noah said, Lord, leave not any families of the unbelievers on the earth
And Noah said, "My Lord! Leave not upon the land any dweller from among the unbelievers
And Noah (supplicated) saying: 'My Lord, do not leave a single unbeliever upon the earth
And Noah said, "Lord, leave not one single family of Infidels on the Earth
And Nuh said: “My Nourisher-Sustainer! Do not leave (alive) on the (face of the) earth, out of the disbelievers, (any) inhabitant
And Noah said: My Lord! Allow not even one on the earth from among the ones who are ungrateful!
Noah said, “O my Lord, do not leave a single one of the unbelievers on earth.
As Noah had prayed: "O Lord! Do not leave a single unbeliever on the surface of the earth
Noah said: "My Lord, do not leave out of these unbelievers even a single dweller on earth
And Noah said: My Lord, leave not of the disbelievers any dweller on the land
And Nuh said, “My Fosterer! do not leave on the earth any dweller from among the infidels,
And Noah prayed, "My Lord! Leave not any of those who suppress the Truth to inhabit on the earth."
And Nuh (Noah) submitted: ‘O my Lord! Do not leave even a single disbeliever living on earth
And Noah said: "My Lord, do not leave on the Earth any of the rejecters at all."
And Noah said: "My Lord, do not leave on the earth any of the rejecters at all.
And Noah said: "My Lord, do not leave on the earth any of the rejecters at all."
And Noah said: "My Lord, do not leave on the earth/Planet Earth from the disbelievers a resident/inhabitant."
And Noah prayed: "O my Sustainer! Leave not on earth any of those who deny the truth
And Nuh said, "Lord! Do not leave (out) upon the earth of the disbelievers any residence-dweller
And Noah said: My Lord! Leave not one of the disbelievers in the land
Noah said, "Lord, do not leave a single disbeliever on earth
And said NuH, .My Lord, do not leave on earth even a single inhabitant (surviving) out of the disbelievers
‘Noah’ said: "My Lord, leave not a single dweller on the earth, who lacks Faith in Allâh.
Nooh prayed, "My Lord, do not leave any one of them (alive) on (the surface of) the earth."
Noah said: "My Lord, leave not on earth any of those who are spiritually dead and blind.
"O Allah, my Creator, Nuh prayed", "I beseech you to leave no one of these sinful infidels dwelling on the surface of the earth"
Nuh prayed: “My Lord, don’t leave any disbelievers on Earth;
Noah had prayed, “My Lord! Do not leave a single disbeliever on earth.
And Nuh (Noah) said: my Lord, do not leave a single house of those who reject (the truth) on earth.
And Noah said: ‘Lord, do not leave a single unbeliever on the earth
Noah also said, "My Lord, do not leave a single disbeliever on earth.
And Noah said, "My Lord, do not leave a single unbeliever on the face of the earth.
And Noah said, "My Lord, do not leave a single unbeliever on the face of the Earth.
And Noah said, “My Lord, do not forsake on the earth among the infidels a dweller.
And Noah said, "My Lord! Leave not any of these rejecters to dwell in this valley
And Nuh said: My Lord! leave not upon the land any dweller from among the unbelievers
And Noah said, `My Lord, leave not of the disbelievers even one dweller in the land
Noah said, “My Lord, leave not a single disbeliever to dwell upon the earth
And Nuh (Noah) said: "My Lord! Do not leave of the unbelievers, (even) a single one on earth
Noah prayed, “O my Lord, don’t leave a single disbeliever on earth.
Noah said, 'My Lord, do not leave of the unbelievers a single dweller on earth
And Noah said, "My Lord, do not leave upon the earth from among the disbelievers an inhabitant
And Noah said, 'My Lord! Do not leave upon the earth an inhabitant of the disbelievers.
And Noah, said: "O my Lord! Leave not of the Unbelievers, a single one on earth
And Noah, said: "O my Lord! Leave not of the Unbelievers, a single one on earth
إِنَّكَ إِن تَذَرۡهُمۡ یُضِلُّوا۟ عِبَادَكَ وَلَا یَلِدُوۤا۟ إِلَّا فَاجِرࣰا كَفَّارࣰا ٢٧
if you leave them they will lead Your servants astray and beget only sinners and disbelievers
Surely if You leave them, they will mislead Your servants and they will beget none but wicked disbelievers.
Verily if Thou shouldst leave them, they Will mislead Thine bondmen and will beget not save sinning infidels
If you leave them, they will lead Your creatures astray, and beget but iniquitous and ungrateful offspring
“For if you leave them, they will lead your servants astray and spawn no other than those who deny the knowledge of the reality and who disobey the commands (their genes will only reproduce their like!).”
If You leave any they will misguide Your slaves and spawn nothing but more dissolute kafirun.
If You leave them, they will lead astray Your servants and will not beget except vicious ingrates
"If You do leave them, they will lead Your servants astray, and they will beget none but shameless and dissolute thankless unbelievers
`For if you leave them (thus) they will (only) lead Your servants astray and will beget only immoral and ungrateful (children)
Surely, if Thou leavest them, they will lead Thy servants astray, and will beget none but unbelieving libertines
indeed, if You leave them, they misguide Your servants, and they would only give birth to an immoral, a disbeliever.
…. If disbelievers stay on earth, they will do no good but misleading your servants and will pass their wicked genes to their offspring
“For if You do leave them, they will only mislead Your devotees, and they will breed none but wicked ungrateful ones
Indeed, if You leave them, they will misguide your servants and beget none but wicked relentless deniers.
Verily, Thou, if Thou shouldst leave them, they will lead astray Thy servants, and they will only bear for children sinners and misbelievers
“Indeed, if You spare them, they will mislead your bondmen - and their descendants, if any, will be none except the wicked, very ungrateful.”
For indeed if you leave them [in the earth], they will misguide Your servants and they will breed nothing but transgressing disbeliever.
For if thou leave them, they will seduce thy servants, and will beget none but a wicked and unbelieving offspring
"For surely if you leave them they will lead astray Thy servants, and will not beget any but immoral, ungrateful ones."
Surely, if You leave them they will mislead Your worshipers and father none but the immoral, and unbelievers
For if thou leave them they will beguile thy servants and will beget only sinners, infidels
Surely You! If You leave them, they will misguide Your Ibad; and they will not beget except a sinner, a disbeliever
Truly, Thou, if Thou wert to allow them, they would cause Thy servants to go astray and they will but procreate immoral ingrates.
“If You leave them, they will only mislead your servants. They will breed only immoral, ungrateful ones.
For if You spare any of them, they will mislead your servants and beget none but wicked unbelievers
for certainly if You should leave them (alive), they will mislead Your servants, and will beget none but sinners and utter unbelievers
For if Thou leave them, they will lead astray Thy servants, and will not beget any but immortal, ungrateful ones
for if you leave them they will mislead your servants and they will not give birth to any but transgressing, ungrateful (children).
"If You do indeed leave them, they will lead those who worship You astray, and will give birth to none but wicked and ingrate progeny."
Surely, if You leave them (alive), they will keep leading your servants astray and will beget none but the most wicked and extremely disbelieving children
"If you are to leave them, then they will misguide Your servants and they will only give birth to a wicked rejecter."
"If you are to leave them, then they will misguide Your servants and they will only give birth to a wicked rejecter.
If you are to leave them, then they will misguide Your servants and they will only give birth to a wicked rejecter.
That You, if You leave them, they misguide Your worshippers/servants , and they do not give birth except (to a) debaucher/corrupter, disbeliever
for, behold, If Thou dost leave them, they will [always try to] lead astray those who worship Thee, and will give birth to nothing but wickedness and stubborn ingratitude
Surely in case You leave them behind, they will lead Your bondmen into error, and will beget none except the most- disbelieving impious
If Thou shouldst leave them, they will mislead Thy slaves and will beget none save lewd ingrates
if You do, they will mislead Your servants and will only give birth to ungrateful sinners
If You leave them (surviving), they will lead Your servants astray, and will beget none but a sinful disbeliever
Indeed if You spare any of them, they will mislead Your worshipers and will beget only wicked and impious (children).
"Indeed, if You spare them, they may lead Your servants astray. They will beget only (intransigent) sinners and unbelievers!"
Indeed if You spare any of them, they will certainly deceive Your servants into going away from the Truth and will beget only wicked and impious (children).
"For if You leave them or any of them behind, and You give them respite, they will only mislead your worshippers of future generations and engender none but a wicked, morally depraved, unhealthy and distasteful creature, who will sin his own mercies"
if you left them, they will misguide Your servants, and breed more wicked disbelievers.
For if You spare ˹any of˺ them, they will certainly mislead Your servants, and give birth only to ˹wicked˺ sinners, staunch disbelievers.
For if you leave them, they will mislead your servants and only give birth to those who are immoral and reject (the truth).
If You spare them, they will mislead Your servants and beget none but sinners and unbelievers
"For if you let them, they will only mislead your servants and give birth to nothing but wicked disbelievers.
If You leave them, they will mislead Your worshipers and breed only wicked unbelievers.
If You leave them, they will mislead Your worshipers and breed only wicked unbelievers.
Surely if You forsake them, they will stray your slaves, and will not beget except a lecher disbeliever.
If you should leave them, they will mislead Your servants and they will only beget division and ingratitude
For surely if Thou leave them they will lead astray Thy servants, and will not beget any but immoral, ungrateful (children
`For, if thou dost leave them, they will only lead astray Thy servants and will beget none but sinners and disbelievers
Truly if you leave them, they will mislead Thy servants and will beget naught but disbelieving profligates
"For, if You do leave (any of) them, they will only mislead Your servants and they will breed only the wicked ungrateful ones
If You let them remain, they will mislead Your devotees, and they will only give birth to sinful unbelievers.
If You leave them, they will mislead your servants, and will breed only wicked unbelievers
Indeed, if You leave them, they will mislead Your servants and not beget except [every] wicked one and [confirmed] disbeliever
Indeed You, if You leave them, they will lead astray Your servants and they will not beget except a liar, a disbeliever.
"For, if Thou dost leave (any of) them, they will but mislead Thy devotees, and they will breed none but wicked ungrateful ones
"For, if Thou dost leave (any of) them, they will but mislead Thy devotees, and they will breed none but wicked ungrateful ones
رَّبِّ ٱغۡفِرۡ لِی وَلِوَ ٰلِدَیَّ وَلِمَن دَخَلَ بَیۡتِیَ مُؤۡمِنࣰا وَلِلۡمُؤۡمِنِینَ وَٱلۡمُؤۡمِنَـٰتِۖ وَلَا تَزِدِ ٱلظَّـٰلِمِینَ إِلَّا تَبَارَۢا ٢٨
Lord, forgive me, my parents, and whoever enters my house as a believer. Forgive believing men and women but bring nothing but ruin down on the evildoers!’
My Lord! Forgive me, and my parents, and those who enter my home as a believer, and all the believing men and women. And You don’t grant increase to the wrongdoers but destruction!”
My Lord! forgive me and my parents and him who entereth my house as a believer, and believing men and believing women, and increase not the wrong-doers in aught save ruin
O Lord, forgive me, my parents, and any one who enters my house as a believer, and all believing men and women, and do not give the evil-doers increase save in ruin
“My Rabb... Forgive me, my parents, the one who enters my house as a believer, the believing men and the believing women! And do not increase the wrongdoers except in destruction!”
My Lord! forgive me and my parents and all who enter my house as muminun, and all the men and women of the muminun. But do not increase the wrongdoers except in ruin!´
My Lord! Forgive me and my parents, and whoever enters my house in faith, and the faithful men and women, and do not increase the wrongdoers in anything except ruin.’
"My Lord! Forgive me and my parents, and everyone who joins my household as a believer, and all the believing men and believing women, and do not increase the wrongdoers in anything but ruin."
`My Lord! protect me and my parents and those who enter my house bearing true faith and all the believing men and believing women. (Lord!) as for the wrongdoers grant them no increase except in perdition.
My Lord, forgive me and my parents and whosoever enters my house as a believer, and the believers, men and women alike; and do Thou not increase the evildoers save in ruin!
My Lord, forgive me and my parents, and anyone who enters my house (being a) believer, and the believing men and the believing women, and do not increase the wrongdoers except in destruction.”
My Lord, forgive me and my parents and those men and women who have joined me in worshipping you and may you do not give anything to disbelievers except misery
“O my Lord, forgive me, my parents, and all who enter my house with belief, and all believing men and believing women, and to the wrongdoers, grant no increase except in perdition.
My Lord, forgive me and my parents and anyone who enters my house as a believer, and all the believing men and believing women, and do not increase the unjust except in perdition.”
My Lord! pardon me and my two parents, and whomsoever enters my house believing, and (pardon) the believers men and women - but Thou shalt only increase the unjust in loss.
“O my Lord! Forgive me, and my parents, and the believers who are in my house, and all other Muslim men and Muslim women; and do not increase anything for the unjust except ruin.”
O my Lord! Grant me forgiveness and unto my both parents and unto such who enters my house as a believer and unto all the believing men and believing women and increase not the wrongdoers except in destruction.”
Lord, forgive me and my parents, and every one who shall enter my house, being a true believer, and the true believers of both sexes; and add unto the unjust doers nothing but destruction
"My Lord! Forgive me and my parents and him who enters my house believing, and the believing men and the believing women; and do not increase the unjust in aught but perdition
Forgive me, My Lord, and my parents, and whosoever seeks refuge in my house as a believer, and the believers men and women alike, and do not increase the harmdoers except in ruin!
O my Lord, forgive me, and my parents, and every one who, being a believer, shall enter my house, and believers men and women: and add to the wicked nought but perdition."
My Nourisher-Sustainer! Grant forgiveness for me and my two parents, and for that who entered my home as a Believer, and for the Believing males and the Believing females (at large). And do not increase the transgressors except destruction-wise.”
My Lord! Forgive me and ones who are my parents and whoever entered my house as one who believes—the males, ones who believe and the females, ones who believe and increase not the ones who are unjust, but in ruin.
“O my Lord, forgive me, my parents, all who enter my house in faith, believing men, and believing women. To the sinners, grant no increase except in punishment.”
O Lord! Forgive me, my parents and every true believer who seeks refuge in my house, and all believing men and believing women. As to the wrongdoers, grant them increase in nothing but destruction."
My Lord, forgive me and my parents, and whoever enters my house as a believer, and forgive all believers, both men and women, and do not increase the wrong-doers in anything except perdition."
My Lord, forgive me and my parents and him who enters my house believing, and the believing men and the believing women. And increase not the wrongdoers in aught but destruction
My Fosterer ! protectively forgive me and my parents and him who enters my house as a believer, and the believing men and the believing women and do not (give) increase to the unjust persons, in anything but ruin.”
"My Lord! Grant forgiveness to me, to my parents, to everyone who enters my house as a believer, and to all believing men and women. And grant increase in nothing buttheir destruction for the wicked people!"
O my Lord! Forgive me and my parents and everyone who enters my home as a believer and (all) the believing men and the believing women, and do not increase anything for the wrongdoers except destruction.
"My Lord, forgive me and my parents and whoever enters my home as a believer, and to the believing men and believing women, and do not increase the wicked except in destruction."
"My Lord, forgive me, and my parents, and whoever enters my home as a believer, and the believing males, and the believing females; and do not increase the wicked except in destruction."
My Lord, forgive me, and my parents, and whoever enters my home as a believer, and the believing males, and the believing females; and do not increase the wicked except in destruction.
My Lord forgive for me and to my parents, and to who entered my house/home believing, and to the believers (M), and the believers (F), and do not increase the unjust/oppressive except destruction/rui
"O my Sustainer! Grant Thy forgiveness unto me and unto my parents, and unto everyone who enters my house as a believer, and unto all believing men and believing women [of later times]; and grant Thou that the doers of evil shall increasingly meet with destruction!"
Lord, Forgive me and my parents and whoever enters my home as believer, and male believers and female believers; and do not increase the unjust ones except in annihilation!"
My Lord! Forgive me and my parents and him who entereth my house believing, and believing men and believing women, and increase not the wrong-doers in aught save ruin
Lord, forgive me, my parents, the believers who have entered my home and all believing men and women. Give nothing to the unjust but destruction
My Lord, grant pardon to me, and to my parents, and to everyone who enters my home as a believer, and to all the believing men and believing women, and do not increase the wrongdoers but in ruin
My Lord, forgive me, and my parents, and whoever enters my house as a monotheistic believer, and all the Monotheistic Believers, men and women, and increase not those who are grossly unfair and morally wrong in aught, except perdition.
"My Lord, forgive me, my parents, and anyone who enters my home as a believer. (Forgive) the believing men and the believing women, and do not increase the evil doers in anything but doom and destruction."
Forgive me, My Lord! Forgive my parents and whoever seeks refuge in my house as monotheistic believer, as well as the Monotheistic Believers of unfeigned Faith, men and women alike. Give nothing to those who who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims but ruin over ruin.”
Nuh then prayed: "O Allah, my Creator, forgive me and my parents and all who enter my house with Your supreme Majesty imprinted upon their hearts and impressed on their minds, and forgive all the believers among the men and the women; and confer gratuitously on the wicked nothing but ruin and losses here and Hereafter"
My Lord, forgive me and my parents and whoever enters my house as a believer, believing men and women. Don’t increase the wicked except in utter destruction.
My Lord! Forgive me, my parents, and whoever enters my house in faith, and ˹all˺ believing men and women. And increase the wrongdoers only in destruction.”
My Lord, forgive me and my parents and those who enter my home as believers, and the believing men and women, and only increase the wrongdoers in ruin.
Forgive me, Lord, and forgive my parents and whoever enters my house a true believer. ‘Forgive all the faithful, men and women, and hasten the wrongdoers‘ destruction.‘
"My Lord, forgive me and my parents, and anyone who enters my home as a believer, and all the believing men and women. But do not give the disbelievers anything but annihilation."
My Lord, forgive me and my parents and whoever enters my house as a believer. Forgive all the believing men and women, but bring nothing but ruin down on the transgressors.
My Lord, forgive me and my parents and whoever enters my house as a believer. Forgive all the believing men and women, but bring nothing but ruin down on the transgressors."
My Lord, forgive me and my parents and for whomever enters my house as a believer, and for the believing men and for the believing women. And do not increase the oppressors except, a smashing destruction."
My Lord! Grant unto me the protection of forgiveness and unto my parents and whoever enters my house in Faith, and unto all the believing men and the believing women (of all times). And increase the oppressors in nothing but ruin of their evil schemes."
My Lord! forgive me and my parents and him who enters my house believing, and the believing men and the believing women; and do not increase the unjust in aught but destruction
`My Lord ! forgive me and my parents, and him who enters my house as a believer, and the believing men and the believing women; and increase Thou not the wrongdoers in aught but in ruin.
My Lord, forgive me and my parents, whosoever enters my house as a believer, and the believing men and the believing women, and do not increase the wrongdoers in aught but ruin.
"My Lord! Forgive me, and my parents, and all who enter my house in Faith, and (all) believing men and believing women. And to the wrongdoers, You grant them no increase except in their loss!"
My Lord, forgive me, my parents, and anyone who enters my home as a believer, and all believing men and women. And don’t increase the wrongdoers in anything but ruin.”
My Lord! Forgive me and my parents, and anyone who enters my home in faith, and all the believing men and believing women; and do not increase the wrongdoers except in perdition.'
My Lord, forgive me and my parents and whoever enters my house a believer and the believing men and believing women. And do not increase the wrongdoers except in destruction."
My Lord! Forgive me and my parents, and whoever entered my house a believer, and the believers, men and women. And do not increase the wrongdoers except in destruction.'
"O my Lord! Forgive me, my parents, all who enter my house in Faith, and (all) believing men and believing women: and to the wrong-doers grant Thou no increase but in perdition!"
"O my Lord! Forgive me, my parents, all who enter my house in Faith, and (all) believing men and believing women: and to the wrong-doers grant Thou no increase but in perdition!"