The Event, The Inevitable, That Which is Coming — Shabbir Ahmed Translation – Parallel Quran

1 Three Classes of Men

۞ إِذَا وَقَعَتِ ٱلۡوَاقِعَةُ ۝١

When the Inevitable Episode unfolds

idhā waqaʿati l-wāqiʿat

لَیۡسَ لِوَقۡعَتِهَا كَاذِبَةٌ ۝٢

None could, then, deny its unfolding

laysa liwaqʿatihā kādhibatu

خَافِضَةࣱ رَّافِعَةٌ ۝٣

Lowering some, raising others, the Great Equalizer

khāfiḍatun rāfiʿatu

إِذَا رُجَّتِ ٱلۡأَرۡضُ رَجࣰّا ۝٤

When the land is shaken with a shaking (popular uprising)

idhā rujjati l-arḍu rajja

وَبُسَّتِ ٱلۡجِبَالُ بَسࣰّا ۝٥

And the tyrannical powers crumble

wabussati l-jibālu bassa

فَكَانَتۡ هَبَاۤءࣰ مُّنۢبَثࣰّا ۝٦

So that they scatter like sand in a sandstorm. (20:105), (28:20), (77:10), (81:3)

fakānat habāan munbatha

وَكُنتُمۡ أَزۡوَ ٰجࣰا ثَلَـٰثَةࣰ ۝٧

Then, you shall be three kinds

wakuntum azwājan thalāthata

فَأَصۡحَـٰبُ ٱلۡمَیۡمَنَةِ مَاۤ أَصۡحَـٰبُ ٱلۡمَیۡمَنَةِ ۝٨

So, (firstly) the blessed ones. Oh, how wonderful are the blessed ones! ('Yumn' = Blessing = Bliss = Grace = Right side = Right action (19:52), (28:30), (56:27))

fa-aṣḥābu l-maymanati mā aṣḥābu l-maymanat

وَأَصۡحَـٰبُ ٱلۡمَشۡءَمَةِ مَاۤ أَصۡحَـٰبُ ٱلۡمَشۡءَمَةِ ۝٩

And (secondly) the unblessed ones. Ah, how unfortunate are the unblessed ones! ('Mash'amah, from 'Shimal' = Unblessed = Left side = Wrong action (18:17), (56:41), (69:25))

wa-aṣḥābu l-mashamati mā aṣḥābu l-mashamat

وَٱلسَّـٰبِقُونَ ٱلسَّـٰبِقُونَ ۝١٠

And (thirdly) the foremost are the foremost! (Those who led the race in doing good (55:63), (57:10))

wal-sābiqūna l-sābiqūn

أُو۟لَـٰۤىِٕكَ ٱلۡمُقَرَّبُونَ ۝١١

They are the ones near (to their Lord), in both lives

ulāika l-muqarabūn

فِی جَنَّـٰتِ ٱلنَّعِیمِ ۝١٢

In Gardens of Delight

fī jannāti l-naʿīm

ثُلَّةࣱ مِّنَ ٱلۡأَوَّلِینَ ۝١٣

A good many of those who led in goodness

thullatun mina l-awalīn

وَقَلِیلࣱ مِّنَ ٱلۡءَاخِرِینَ ۝١٤

And some of those who trailed after them

waqalīlun mina l-ākhirīn

عَلَىٰ سُرُرࣲ مَّوۡضُونَةࣲ ۝١٥

On decorated thrones

muttakiīna ʿalayhā mutaqābilīn

مُّتَّكِءِینَ عَلَیۡهَا مُتَقَـٰبِلِینَ ۝١٦

Reclining thereon, socializing

Muttaki-eena AAalayha mutaqabileena

یَطُوفُ عَلَیۡهِمۡ وِلۡدَ ٰنࣱ مُّخَلَّدُونَ ۝١٧

Their children immortal, playful around them. (13:23), (52:21-24), (76:19)

yaṭūfu ʿalayhim wil'dānun mukhalladūn

بِأَكۡوَابࣲ وَأَبَارِیقَ وَكَأۡسࣲ مِّن مَّعِینࣲ ۝١٨

With goblets, glistening beakers, and sparkling drinks

bi-akwābin wa-abārīqa wakasin min maʿīni

لَّا یُصَدَّعُونَ عَنۡهَا وَلَا یُنزِفُونَ ۝١٩

Wherefrom they get no headache nor beclouding of mind. (37:47)

lā yuṣaddaʿūna ʿanhā walā yunzifūn

وَفَـٰكِهَةࣲ مِّمَّا یَتَخَیَّرُونَ ۝٢٠

And fruit of their choice

wafākihatin mimmā yatakhayyarūn

وَلَحۡمِ طَیۡرࣲ مِّمَّا یَشۡتَهُونَ ۝٢١

The supreme delicacies of life

walaḥmi ṭayrin mimmā yashtahūn

وَحُورٌ عِینࣱ ۝٢٢

And lovely, intelligent spouses of vision. (55:72

waḥūrun ʿīnu

كَأَمۡثَـٰلِ ٱللُّؤۡلُوِٕ ٱلۡمَكۡنُونِ ۝٢٣

Like unto pearls well-guarded, far from vice

ka-amthāli l-lu'lu-i l-maknūn

جَزَاۤءَۢ بِمَا كَانُوا۟ یَعۡمَلُونَ ۝٢٤

A reward for what they used to do

jazāan bimā kānū yaʿmalūn

لَا یَسۡمَعُونَ فِیهَا لَغۡوࣰا وَلَا تَأۡثِیمًا ۝٢٥

No vain talk will they hear therein, nor any call restraining from further development. ('Ithm' = Word or action that restrains, drags down or hurts human potential)

lā yasmaʿūna fīhā laghwan walā tathīma

إِلَّا قِیلࣰا سَلَـٰمࣰا سَلَـٰمࣰا ۝٢٦

Nothing but the greeting and tiding of Peace! (And in the earthly paradise individuals contribute toward peace and security of the society)

illā qīlan salāman salāma

وَأَصۡحَـٰبُ ٱلۡیَمِینِ مَاۤ أَصۡحَـٰبُ ٱلۡیَمِینِ ۝٢٧

And the blessed ones. Oh, how wonderful are the blessed ones

wa-aṣḥābu l-yamīni mā aṣḥābu l-yamīn

فِی سِدۡرࣲ مَّخۡضُودࣲ ۝٢٨

Among orchards of life without thorns

fī sid'rin makhḍūdi

وَطَلۡحࣲ مَّنضُودࣲ ۝٢٩

And trees laden with fruit and flower

waṭalḥin manḍūdi

وَظِلࣲّ مَّمۡدُودࣲ ۝٣٠

And cool expanded shades of abundant delight

waẓillin mamdūdi

وَمَاۤءࣲ مَّسۡكُوبࣲ ۝٣١

And water falls

wamāin maskūbi

وَفَـٰكِهَةࣲ كَثِیرَةࣲ ۝٣٢

And fruit abounding

wafākihatin kathīrati

لَّا مَقۡطُوعَةࣲ وَلَا مَمۡنُوعَةࣲ ۝٣٣

Never interrupted, never too far

lā maqṭūʿatin walā mamnūʿati

وَفُرُشࣲ مَّرۡفُوعَةٍ ۝٣٤

And on thrones, raised in honor

wafurushin marfūʿati

إِنَّاۤ أَنشَأۡنَـٰهُنَّ إِنشَاۤءࣰ ۝٣٥

Behold, We have given these women a new being (wholly different from the Age of Ignorance (56:37))

innā anshanāhunna inshāa

فَجَعَلۡنَـٰهُنَّ أَبۡكَارًا ۝٣٦

And made them of unparalleled virtue

fajaʿalnāhunna abkāra

عُرُبًا أَتۡرَابࣰا ۝٣٧

Eloquent, made of the same mettle, harmonious, blending well in the society. ('Urub' from 'Arabi' = Eloquent. 'Turab' = Dust = Harmonious = Of the same mettle = Well-blended (43:18), (78:33))

li-aṣḥābi l-yamīn

لِّأَصۡحَـٰبِ ٱلۡیَمِینِ ۝٣٨

They deserve the most blessed people

Li-as-habi alyameeni

2 The Guilty

ثُلَّةࣱ مِّنَ ٱلۡأَوَّلِینَ ۝٣٩

A good many of those who led in goodness

thullatun mina l-awalīn

وَثُلَّةࣱ مِّنَ ٱلۡءَاخِرِینَ ۝٤٠

And a good many of those who trailed after them. (56:13-14)

wathullatun mina l-ākhirīn

وَأَصۡحَـٰبُ ٱلشِّمَالِ مَاۤ أَصۡحَـٰبُ ٱلشِّمَالِ ۝٤١

Then, the unblessed ones. Ah, how unfortunate are the unblessed ones! (56:9)

wa-aṣḥābu l-shimāli mā aṣḥābu l-shimāl

فِی سَمُومࣲ وَحَمِیمࣲ ۝٤٢

In scorching wind, smoldering anguish

fī samūmin waḥamīmi

وَظِلࣲّ مِّن یَحۡمُومࣲ ۝٤٣

Enshrouded in smoke, opaque

waẓillin min yaḥmūmi

لَّا بَارِدࣲ وَلَا كَرِیمٍ ۝٤٤

Neither coolness of contentment nor honor of accomplishment

lā bāridin walā karīmi

إِنَّهُمۡ كَانُوا۟ قَبۡلَ ذَ ٰلِكَ مُتۡرَفِینَ ۝٤٥

Behold, before this, they were sunk in luxury, exploiting the poor

innahum kānū qabla dhālika mut'rafīn

وَكَانُوا۟ یُصِرُّونَ عَلَى ٱلۡحِنثِ ٱلۡعَظِیمِ ۝٤٦

And stubbornly persisted in their violations

wakānū yuṣirrūna ʿalā l-ḥinthi l-ʿaẓīm

وَكَانُوا۟ یَقُولُونَ أَىِٕذَا مِتۡنَا وَكُنَّا تُرَابࣰا وَعِظَـٰمًا أَءِنَّا لَمَبۡعُوثُونَ ۝٤٧

And they used to say, "What! When we die and become dust and bones, shall we possibly be raised

wakānū yaqūlūna a-idhā mit'nā wakunnā turāban waʿiẓāman a-innā lamabʿūthūn

أَوَ ءَابَاۤؤُنَا ٱلۡأَوَّلُونَ ۝٤٨

And also our forefathers?"

awaābāunā l-awalūn

قُلۡ إِنَّ ٱلۡأَوَّلِینَ وَٱلۡءَاخِرِینَ ۝٤٩

Tell them, "Verily, those of old, and those of later generations

qul inna l-awalīna wal-ākhirīn

لَمَجۡمُوعُونَ إِلَىٰ مِیقَـٰتِ یَوۡمࣲ مَّعۡلُومࣲ ۝٥٠

All will be brought together on a Day assigned at an appointed time."

lamajmūʿūna ilā mīqāti yawmin maʿlūmi

ثُمَّ إِنَّكُمۡ أَیُّهَا ٱلضَّاۤلُّونَ ٱلۡمُكَذِّبُونَ ۝٥١

Then, behold, O You the straying deniers

thumma innakum ayyuhā l-ḍālūna l-mukadhibūn

لَءَاكِلُونَ مِن شَجَرࣲ مِّن زَقُّومࣲ ۝٥٢

You will eat the bitter fruit of the tree of your deeds. (37:62), (44:43), (56:52)

laākilūna min shajarin min zaqqūmi

فَمَالِءُونَ مِنۡهَا ٱلۡبُطُونَ ۝٥٣

And fill your bellies with it

famāliūna min'hā l-buṭūn

فَشَـٰرِبُونَ عَلَیۡهِ مِنَ ٱلۡحَمِیمِ ۝٥٤

And drink of burning anguish (that you gave to others)

fashāribūna ʿalayhi mina l-ḥamīm

فَشَـٰرِبُونَ شُرۡبَ ٱلۡهِیمِ ۝٥٥

And indeed drink as the camel with false thirst drinks." (Greed could never give you inner contentment (26:225), (102:1-2)

fashāribūna shur'ba l-hīm

هَـٰذَا نُزُلُهُمۡ یَوۡمَ ٱلدِّینِ ۝٥٦

Such will be their welcome on the Day of Judgment

hādhā nuzuluhum yawma l-dīn

نَحۡنُ خَلَقۡنَـٰكُمۡ فَلَوۡلَا تُصَدِّقُونَ ۝٥٧

It is We Who have created you. Will you not, then, admit the Truth

naḥnu khalaqnākum falawlā tuṣaddiqūn

أَفَرَءَیۡتُم مَّا تُمۡنُونَ ۝٥٨

Have you ever considered the male and female seed

afara-aytum mā tum'nūn

ءَأَنتُمۡ تَخۡلُقُونَهُۥۤ أَمۡ نَحۡنُ ٱلۡخَـٰلِقُونَ ۝٥٩

Is it you who create it or are We the Creator

a-antum takhluqūnahu am naḥnu l-khāliqūn

نَحۡنُ قَدَّرۡنَا بَیۡنَكُمُ ٱلۡمَوۡتَ وَمَا نَحۡنُ بِمَسۡبُوقِینَ ۝٦٠

We have designed the Laws of death among you and We are not unable

naḥnu qaddarnā baynakumu l-mawta wamā naḥnu bimasbūqīn

عَلَىٰۤ أَن نُّبَدِّلَ أَمۡثَـٰلَكُمۡ وَنُنشِئَكُمۡ فِی مَا لَا تَعۡلَمُونَ ۝٦١

That We may change your existence and coming into being in a manner and in an environ you know not

walaqad ʿalim'tumu l-nashata l-ūlā falawlā tadhakkarūn

وَلَقَدۡ عَلِمۡتُمُ ٱلنَّشۡأَةَ ٱلۡأُولَىٰ فَلَوۡلَا تَذَكَّرُونَ ۝٦٢

And indeed you know the first coming into being. Why, then, do you not reflect

Walaqad AAalimtumu alnnash-ata al-oola falawla tathakkaroona

أَفَرَءَیۡتُم مَّا تَحۡرُثُونَ ۝٦٣

Have you thought of the crops that you cultivate

afara-aytum mā taḥruthūn

ءَأَنتُمۡ تَزۡرَعُونَهُۥۤ أَمۡ نَحۡنُ ٱلزَّ ٰرِعُونَ ۝٦٤

Is it you who grow it or are We the Grower

a-antum tazraʿūnahu am naḥnu l-zāriʿūn

لَوۡ نَشَاۤءُ لَجَعَلۡنَـٰهُ حُطَـٰمࣰا فَظَلۡتُمۡ تَفَكَّهُونَ ۝٦٥

If We willed, We surely could turn it into chaff, then you would be left to exclaim

law nashāu lajaʿalnāhu ḥuṭāman faẓaltum tafakkahūn

إِنَّا لَمُغۡرَمُونَ ۝٦٦

"Behold, we are now under debt

innā lamugh'ramūn

بَلۡ نَحۡنُ مَحۡرُومُونَ ۝٦٧

Nay, but we are deprived!"

bal naḥnu maḥrūmūn

أَفَرَءَیۡتُمُ ٱلۡمَاۤءَ ٱلَّذِی تَشۡرَبُونَ ۝٦٨

Have you thought of the water you drink

afara-aytumu l-māa alladhī tashrabūn

ءَأَنتُمۡ أَنزَلۡتُمُوهُ مِنَ ٱلۡمُزۡنِ أَمۡ نَحۡنُ ٱلۡمُنزِلُونَ ۝٦٩

Do you bring it down from the rain-cloud or do We

a-antum anzaltumūhu mina l-muz'ni am naḥnu l-munzilūn

لَوۡ نَشَاۤءُ جَعَلۡنَـٰهُ أُجَاجࣰا فَلَوۡلَا تَشۡكُرُونَ ۝٧٠

If We willed, We surely could make it salty. Why, then, do you not show gratitude? (By devising an equitable system of provision for all)

law nashāu jaʿalnāhu ujājan falawlā tashkurūn

أَفَرَءَیۡتُمُ ٱلنَّارَ ٱلَّتِی تُورُونَ ۝٧١

Did you consider the fire you strike out

afara-aytumu l-nāra allatī tūrūn

ءَأَنتُمۡ أَنشَأۡتُمۡ شَجَرَتَهَاۤ أَمۡ نَحۡنُ ٱلۡمُنشِءُونَ ۝٧٢

Is it you who grow the tree as its fuel, or do We grow it? (41:10)

a-antum anshatum shajaratahā am naḥnu l-munshiūn

نَحۡنُ جَعَلۡنَـٰهَا تَذۡكِرَةࣰ وَمَتَـٰعࣰا لِّلۡمُقۡوِینَ ۝٧٣

We, yes, We have made this (fire) a reminder, and a gift for all of you who surely need it. (The use of fire is one of the Divine gifts that distinguishes mankind from the Animal Kingdom)

naḥnu jaʿalnāhā tadhkiratan wamatāʿan lil'muq'wīn

فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِیمِ ۝٧٤

Work hard, then, to establish the Glory of your Lord's Supreme Name

fasabbiḥ bi-is'mi rabbika l-ʿaẓīm

3 Judgment is Inevitable

۞ فَلَاۤ أُقۡسِمُ بِمَوَ ٰقِعِ ٱلنُّجُومِ ۝٧٥

Nay, I present the stellar orbits as witness. ('Mawaqi' = Different locations in the orbits)

falā uq'simu bimawāqiʿi l-nujūm

وَإِنَّهُۥ لَقَسَمࣱ لَّوۡ تَعۡلَمُونَ عَظِیمٌ ۝٧٦

And behold! This, indeed, is a great witness if your knowledge can encompass it

wa-innahu laqasamun law taʿlamūna ʿaẓīmu

إِنَّهُۥ لَقُرۡءَانࣱ كَرِیمࣱ ۝٧٧

That this Qur'an is, indeed, a Noble Monograph

innahu laqur'ānun karīmu

فِی كِتَـٰبࣲ مَّكۡنُونࣲ ۝٧٨

In a well-guarded Book. (As conveyed to you)

fī kitābin maknūni

لَّا یَمَسُّهُۥۤ إِلَّا ٱلۡمُطَهَّرُونَ ۝٧٩

The Book which none but the pure of mind can touch. (Those who approach the Qur'an with minds contaminated with preconceived notions and extrinsic material, will never understand it)

lā yamassuhu illā l-muṭaharūn

تَنزِیلࣱ مِّن رَّبِّ ٱلۡعَـٰلَمِینَ ۝٨٠

A Revelation from the Lord of the Worlds

tanzīlun min rabbi l-ʿālamīn

أَفَبِهَـٰذَا ٱلۡحَدِیثِ أَنتُم مُّدۡهِنُونَ ۝٨١

Now, is it this Hadith that you would hold in low esteem? (To uphold some other hadith)

afabihādhā l-ḥadīthi antum mud'hinūn

وَتَجۡعَلُونَ رِزۡقَكُمۡ أَنَّكُمۡ تُكَذِّبُونَ ۝٨٢

And make its denial your daily bread? (Peddling conjecture as a means of minting money)

watajʿalūna riz'qakum annakum tukadhibūn

فَلَوۡلَاۤ إِذَا بَلَغَتِ ٱلۡحُلۡقُومَ ۝٨٣

Why, then, as the last breath comes up to the throat

falawlā idhā balaghati l-ḥul'qūm

وَأَنتُمۡ حِینَىِٕذࣲ تَنظُرُونَ ۝٨٤

And as you look on

wa-antum ḥīna-idhin tanẓurūn

وَنَحۡنُ أَقۡرَبُ إِلَیۡهِ مِنكُمۡ وَلَـٰكِن لَّا تُبۡصِرُونَ ۝٨٥

And We are closer unto him (the dying person) than you are, although you see not

wanaḥnu aqrabu ilayhi minkum walākin lā tub'ṣirūn

فَلَوۡلَاۤ إِن كُنتُمۡ غَیۡرَ مَدِینِینَ ۝٨٦

Why not, then, if you owe nothing to Us

falawlā in kuntum ghayra madīnīn

تَرۡجِعُونَهَاۤ إِن كُنتُمۡ صَـٰدِقِینَ ۝٨٧

Make the departing return, if you are men of truth? (Denying the Fact that Allah alone is the Giver of life and death, and man owes his abilities, limited or abundant, to Him)

tarjiʿūnahā in kuntum ṣādiqīn

فَأَمَّاۤ إِن كَانَ مِنَ ٱلۡمُقَرَّبِینَ ۝٨٨

Now, if he is of those drawn near (for having walked aright)

fa-ammā in kāna mina l-muqarabīn

فَرَوۡحࣱ وَرَیۡحَانࣱ وَجَنَّتُ نَعِیمࣲ ۝٨٩

(For him) Jubilation, and inner fulfillment, and a Garden of Bliss

farawḥun warayḥānun wajannatu naʿīmi

وَأَمَّاۤ إِن كَانَ مِنۡ أَصۡحَـٰبِ ٱلۡیَمِینِ ۝٩٠

And thus he is of the blessed ones

wa-ammā in kāna min aṣḥābi l-yamīn

فَسَلَـٰمࣱ لَّكَ مِنۡ أَصۡحَـٰبِ ٱلۡیَمِینِ ۝٩١

So, "Salutation of Peace be upon you!" - from the blessed ones. (56:38)

fasalāmun laka min aṣḥābi l-yamīn

وَأَمَّاۤ إِن كَانَ مِنَ ٱلۡمُكَذِّبِینَ ٱلضَّاۤلِّینَ ۝٩٢

But if he is of the rejecters, the straying

wa-ammā in kāna mina l-mukadhibīna l-ḍālīn

فَنُزُلࣱ مِّنۡ حَمِیمࣲ ۝٩٣

Then the welcome will be smoldering anguish

fanuzulun min ḥamīmi

وَتَصۡلِیَةُ جَحِیمٍ ۝٩٤

And scorching heat before the Insurmountable Barrier

wataṣliyatu jaḥīmi

إِنَّ هَـٰذَا لَهُوَ حَقُّ ٱلۡیَقِینِ ۝٩٥

Verily, this is the most Certain Truth

inna hādhā lahuwa ḥaqqu l-yaqīn

فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِیمِ ۝٩٦

Work hard, then, to establish the Glory of your Lord's Supreme Name

fasabbiḥ bi-is'mi rabbika l-ʿaẓīm

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