The Event, The Inevitable, That Which is Coming — Ahmed Hulusi Translation – Parallel Quran

1 Three Classes of Men

۞ إِذَا وَقَعَتِ ٱلۡوَاقِعَةُ ۝١

When that truth (of the second life after death) occurs.

idhā waqaʿati l-wāqiʿat

لَیۡسَ لِوَقۡعَتِهَا كَاذِبَةٌ ۝٢

There will be none to deny its reality!

laysa liwaqʿatihā kādhibatu

خَافِضَةࣱ رَّافِعَةٌ ۝٣

It brings down (some) and raises (some) up!

khāfiḍatun rāfiʿatu

إِذَا رُجَّتِ ٱلۡأَرۡضُ رَجࣰّا ۝٤

When the earth (the body) is shaken with intensity,

idhā rujjati l-arḍu rajja

وَبُسَّتِ ٱلۡجِبَالُ بَسࣰّا ۝٥

And the mountains (the organs in the body) are crumbled,

wabussati l-jibālu bassa

فَكَانَتۡ هَبَاۤءࣰ مُّنۢبَثࣰّا ۝٦

And become dust dispersing.

fakānat habāan munbatha

وَكُنتُمۡ أَزۡوَ ٰجࣰا ثَلَـٰثَةࣰ ۝٧

And you become divided into three kinds:

wakuntum azwājan thalāthata

فَأَصۡحَـٰبُ ٱلۡمَیۡمَنَةِ مَاۤ أَصۡحَـٰبُ ٱلۡمَیۡمَنَةِ ۝٨

The people of the right (the fortunate-happy ones who have attained the Truth) – and what people of the right?

fa-aṣḥābu l-maymanati mā aṣḥābu l-maymanat

وَأَصۡحَـٰبُ ٱلۡمَشۡءَمَةِ مَاۤ أَصۡحَـٰبُ ٱلۡمَشۡءَمَةِ ۝٩

The people of the left (the unfortunate-unhappy ones who have lived their live cocooned from the Truth) – and what people of the left?

wa-aṣḥābu l-mashamati mā aṣḥābu l-mashamat

وَٱلسَّـٰبِقُونَ ٱلسَّـٰبِقُونَ ۝١٠

And the forerunners are the forerunners (of certainty);

wal-sābiqūna l-sābiqūn

أُو۟لَـٰۤىِٕكَ ٱلۡمُقَرَّبُونَ ۝١١

They are the ones who have attained (the state of divine) closeness.

ulāika l-muqarabūn

فِی جَنَّـٰتِ ٱلنَّعِیمِ ۝١٢

Within Paradises of Bliss.

fī jannāti l-naʿīm

ثُلَّةࣱ مِّنَ ٱلۡأَوَّلِینَ ۝١٣

Most of them of the former people.

thullatun mina l-awalīn

وَقَلِیلࣱ مِّنَ ٱلۡءَاخِرِینَ ۝١٤

And the minority of them of the later people.

waqalīlun mina l-ākhirīn

عَلَىٰ سُرُرࣲ مَّوۡضُونَةࣲ ۝١٥

On thrones embroidered with jewels. (The verses in regards to Paradise as of this verse should be read in light of the statement “The example [metaphoric representation] of Paradise” mentioned in various verses [13:35, 47:15]. All expressions are symbolic and should not be taken literally.)

muttakiīna ʿalayhā mutaqābilīn

مُّتَّكِءِینَ عَلَیۡهَا مُتَقَـٰبِلِینَ ۝١٦

Seated facing one another.

Muttaki-eena AAalayha mutaqabileena

یَطُوفُ عَلَیۡهِمۡ وِلۡدَ ٰنࣱ مُّخَلَّدُونَ ۝١٧

With eternally youthful servants around them...

yaṭūfu ʿalayhim wil'dānun mukhalladūn

بِأَكۡوَابࣲ وَأَبَارِیقَ وَكَأۡسࣲ مِّن مَّعِینࣲ ۝١٨

With vessels filled from the source, pitchers and cups...

bi-akwābin wa-abārīqa wakasin min maʿīni

لَّا یُصَدَّعُونَ عَنۡهَا وَلَا یُنزِفُونَ ۝١٩

Neither headache nor intoxication caused by them!

lā yuṣaddaʿūna ʿanhā walā yunzifūn

وَفَـٰكِهَةࣲ مِّمَّا یَتَخَیَّرُونَ ۝٢٠

Whatever fruit they prefer;

wafākihatin mimmā yatakhayyarūn

وَلَحۡمِ طَیۡرࣲ مِّمَّا یَشۡتَهُونَ ۝٢١

Whichever meat of fowl they desire;

walaḥmi ṭayrin mimmā yashtahūn

وَحُورٌ عِینࣱ ۝٢٢

And the houris (partner-bodies with superior and clear vision – unrestricted by the limitations of the biological body – enabling the conscious man to experience his essential qualities. The state of living with multiple forms [bodies] under the administration of a single consciousness).

waḥūrun ʿīnu

كَأَمۡثَـٰلِ ٱللُّؤۡلُوِٕ ٱلۡمَكۡنُونِ ۝٢٣

Like hidden pearls (raised in the mother of pearl; formations of the Names of Allah [bodies] and the manifestations of their qualities through the human consciousness).

ka-amthāli l-lu'lu-i l-maknūn

جَزَاۤءَۢ بِمَا كَانُوا۟ یَعۡمَلُونَ ۝٢٤

This is the reward (result) of their deeds!

jazāan bimā kānū yaʿmalūn

لَا یَسۡمَعُونَ فِیهَا لَغۡوࣰا وَلَا تَأۡثِیمًا ۝٢٥

They will neither hear any empty discourse therein, nor any concept of sin!

lā yasmaʿūna fīhā laghwan walā tathīma

إِلَّا قِیلࣰا سَلَـٰمࣰا سَلَـٰمࣰا ۝٢٦

Only saying, “Salam, salam” (meaning; “may the experience of the quality denoted by this Name be continual”).

illā qīlan salāman salāma

وَأَصۡحَـٰبُ ٱلۡیَمِینِ مَاۤ أَصۡحَـٰبُ ٱلۡیَمِینِ ۝٢٧

And the people of the right (the believers) – and what people of the right?

wa-aṣḥābu l-yamīni mā aṣḥābu l-yamīn

فِی سِدۡرࣲ مَّخۡضُودࣲ ۝٢٨

Among the lote trees with their fruits,

fī sid'rin makhḍūdi

وَطَلۡحࣲ مَّنضُودࣲ ۝٢٩

And banana trees layered with fruit...

waṭalḥin manḍūdi

وَظِلࣲّ مَّمۡدُودࣲ ۝٣٠

In extended (eternal) shade,

waẓillin mamdūdi

وَمَاۤءࣲ مَّسۡكُوبࣲ ۝٣١

And flowing waterfalls,

wamāin maskūbi

وَفَـٰكِهَةࣲ كَثِیرَةࣲ ۝٣٢

Among many (varieties of) fruits,

wafākihatin kathīrati

لَّا مَقۡطُوعَةࣲ وَلَا مَمۡنُوعَةࣲ ۝٣٣

(Fruits that) neither run out nor are forbidden!

lā maqṭūʿatin walā mamnūʿati

وَفُرُشࣲ مَّرۡفُوعَةٍ ۝٣٤

(They are) upon lounges raised high.

wafurushin marfūʿati

إِنَّاۤ أَنشَأۡنَـٰهُنَّ إِنشَاۤءࣰ ۝٣٥

Indeed, We designed them (the partners of consciousness; bodies) with a (new) design.

innā anshanāhunna inshāa

فَجَعَلۡنَـٰهُنَّ أَبۡكَارًا ۝٣٦

And formed them of a kind never used before!

fajaʿalnāhunna abkāra

عُرُبًا أَتۡرَابࣰا ۝٣٧

In love with their partners (bodies that have never been seen or used before, who enable the peak experience of the qualities of the human consciousness, as opposed to the animalistic body that made man ‘descend to the world as enemies,’ directing him towards materialistic gains) and who are equal in age (came into existence with consciousness)!

li-aṣḥābi l-yamīn

لِّأَصۡحَـٰبِ ٱلۡیَمِینِ ۝٣٨

(These are) for the people of the right (the fortunate ones).

Li-as-habi alyameeni

2 The Guilty

ثُلَّةࣱ مِّنَ ٱلۡأَوَّلِینَ ۝٣٩

A group of them (the people of the right) are from the former people.

thullatun mina l-awalīn

وَثُلَّةࣱ مِّنَ ٱلۡءَاخِرِینَ ۝٤٠

And some from later people.

wathullatun mina l-ākhirīn

وَأَصۡحَـٰبُ ٱلشِّمَالِ مَاۤ أَصۡحَـٰبُ ٱلشِّمَالِ ۝٤١

And the people of the left (the unfortunate ones who deny the reality and live in their cocoon worlds) – and what people of the left?

wa-aṣḥābu l-shimāli mā aṣḥābu l-shimāl

فِی سَمُومࣲ وَحَمِیمࣲ ۝٤٢

In samum (poisonous fire, radiation) and hamim (scalding water; unrealistic/baseless data and conditionings),

fī samūmin waḥamīmi

وَظِلࣲّ مِّن یَحۡمُومࣲ ۝٤٣

And a shade of black smoke (unable to see and experience the forces in their essence),

waẓillin min yaḥmūmi

لَّا بَارِدࣲ وَلَا كَرِیمٍ ۝٤٤

(That shade) that is neither cool nor generous (in what it brings)!

lā bāridin walā karīmi

إِنَّهُمۡ كَانُوا۟ قَبۡلَ ذَ ٰلِكَ مُتۡرَفِینَ ۝٤٥

Indeed, before this they were rampaging in an abundance of worldly, lustful pleasures!

innahum kānū qabla dhālika mut'rafīn

وَكَانُوا۟ یُصِرُّونَ عَلَى ٱلۡحِنثِ ٱلۡعَظِیمِ ۝٤٦

They used to persist in committing that great offence (denying their essential reality and its experience).

wakānū yuṣirrūna ʿalā l-ḥinthi l-ʿaẓīm

وَكَانُوا۟ یَقُولُونَ أَىِٕذَا مِتۡنَا وَكُنَّا تُرَابࣰا وَعِظَـٰمًا أَءِنَّا لَمَبۡعُوثُونَ ۝٤٧

They used to say, “Will we really continue to live (be resurrected) with another body once we have died and become dust and bones?”

wakānū yaqūlūna a-idhā mit'nā wakunnā turāban waʿiẓāman a-innā lamabʿūthūn

أَوَ ءَابَاۤؤُنَا ٱلۡأَوَّلُونَ ۝٤٨

“Even our forefathers?”

awaābāunā l-awalūn

قُلۡ إِنَّ ٱلۡأَوَّلِینَ وَٱلۡءَاخِرِینَ ۝٤٩

Say, “Indeed, the former and the latter,”

qul inna l-awalīna wal-ākhirīn

لَمَجۡمُوعُونَ إِلَىٰ مِیقَـٰتِ یَوۡمࣲ مَّعۡلُومࣲ ۝٥٠

“They will surely be gathered for the appointment of a known time!”

lamajmūʿūna ilā mīqāti yawmin maʿlūmi

ثُمَّ إِنَّكُمۡ أَیُّهَا ٱلضَّاۤلُّونَ ٱلۡمُكَذِّبُونَ ۝٥١

After which, O those astray deniers (of the reality)...

thumma innakum ayyuhā l-ḍālūna l-mukadhibūn

لَءَاكِلُونَ مِن شَجَرࣲ مِّن زَقُّومࣲ ۝٥٢

Indeed, (you) will be eating from the trees of zaqqum (the fruits/products of thinking you are only the body).

laākilūna min shajarin min zaqqūmi

فَمَالِءُونَ مِنۡهَا ٱلۡبُطُونَ ۝٥٣

Filling your bellies with it.

famāliūna min'hā l-buṭūn

فَشَـٰرِبُونَ عَلَیۡهِ مِنَ ٱلۡحَمِیمِ ۝٥٤

And drinking scalding water on top of it.

fashāribūna ʿalayhi mina l-ḥamīm

فَشَـٰرِبُونَ شُرۡبَ ٱلۡهِیمِ ۝٥٥

And you will drink it like the drinking of thirsty camels that are unable to quench their thirsts due to their afflictions.

fashāribūna shur'ba l-hīm

هَـٰذَا نُزُلُهُمۡ یَوۡمَ ٱلدِّینِ ۝٥٦

Thus shall be their state (what manifests through them) on the day of the religion (the system – the time when the reality of the sunnatullah is realized)!

hādhā nuzuluhum yawma l-dīn

نَحۡنُ خَلَقۡنَـٰكُمۡ فَلَوۡلَا تُصَدِّقُونَ ۝٥٧

We created you! So, will you not accept?

naḥnu khalaqnākum falawlā tuṣaddiqūn

أَفَرَءَیۡتُم مَّا تُمۡنُونَ ۝٥٨

Have you seen the sperm that you emit?

afara-aytum mā tum'nūn

ءَأَنتُمۡ تَخۡلُقُونَهُۥۤ أَمۡ نَحۡنُ ٱلۡخَـٰلِقُونَ ۝٥٩

Is it you who creates it or are We the creators?

a-antum takhluqūnahu am naḥnu l-khāliqūn

نَحۡنُ قَدَّرۡنَا بَیۡنَكُمُ ٱلۡمَوۡتَ وَمَا نَحۡنُ بِمَسۡبُوقِینَ ۝٦٠

We determined death among you and you cannot overpass Us!

naḥnu qaddarnā baynakumu l-mawta wamā naḥnu bimasbūqīn

عَلَىٰۤ أَن نُّبَدِّلَ أَمۡثَـٰلَكُمۡ وَنُنشِئَكُمۡ فِی مَا لَا تَعۡلَمُونَ ۝٦١

(We determined death) so that We may bring (new bodies of) your like and that We reconstruct you (anew) in a form which you do not know.

walaqad ʿalim'tumu l-nashata l-ūlā falawlā tadhakkarūn

وَلَقَدۡ عَلِمۡتُمُ ٱلنَّشۡأَةَ ٱلۡأُولَىٰ فَلَوۡلَا تَذَكَّرُونَ ۝٦٢

Indeed, you have already known the first creation... So, should you not contemplate?

Walaqad AAalimtumu alnnash-ata al-oola falawla tathakkaroona

أَفَرَءَیۡتُم مَّا تَحۡرُثُونَ ۝٦٣

Did you see what you sowed?

afara-aytum mā taḥruthūn

ءَأَنتُمۡ تَزۡرَعُونَهُۥۤ أَمۡ نَحۡنُ ٱلزَّ ٰرِعُونَ ۝٦٤

Is it you who makes it grow or Us?

a-antum tazraʿūnahu am naḥnu l-zāriʿūn

لَوۡ نَشَاۤءُ لَجَعَلۡنَـٰهُ حُطَـٰمࣰا فَظَلۡتُمۡ تَفَكَّهُونَ ۝٦٥

Had We willed, We could have made it a dry, weak plant, and you would be left in wonder!

law nashāu lajaʿalnāhu ḥuṭāman faẓaltum tafakkahūn

إِنَّا لَمُغۡرَمُونَ ۝٦٦

“Indeed, we are in loss!”

innā lamugh'ramūn

بَلۡ نَحۡنُ مَحۡرُومُونَ ۝٦٧

“No, we are the deprived.”

bal naḥnu maḥrūmūn

أَفَرَءَیۡتُمُ ٱلۡمَاۤءَ ٱلَّذِی تَشۡرَبُونَ ۝٦٨

And have you seen the water that you drink?

afara-aytumu l-māa alladhī tashrabūn

ءَأَنتُمۡ أَنزَلۡتُمُوهُ مِنَ ٱلۡمُزۡنِ أَمۡ نَحۡنُ ٱلۡمُنزِلُونَ ۝٦٩

Is it you who discloses that from the white clouds or are We the disclosers?

a-antum anzaltumūhu mina l-muz'ni am naḥnu l-munzilūn

لَوۡ نَشَاۤءُ جَعَلۡنَـٰهُ أُجَاجࣰا فَلَوۡلَا تَشۡكُرُونَ ۝٧٠

Had We willed, We could have made it bitter (water)... Should you not be grateful?

law nashāu jaʿalnāhu ujājan falawlā tashkurūn

أَفَرَءَیۡتُمُ ٱلنَّارَ ٱلَّتِی تُورُونَ ۝٧١

And have you seen the fire that you ignite (from the tree)?

afara-aytumu l-nāra allatī tūrūn

ءَأَنتُمۡ أَنشَأۡتُمۡ شَجَرَتَهَاۤ أَمۡ نَحۡنُ ٱلۡمُنشِءُونَ ۝٧٢

Did you make that tree or are We the makers?

a-antum anshatum shajaratahā am naḥnu l-munshiūn

نَحۡنُ جَعَلۡنَـٰهَا تَذۡكِرَةࣰ وَمَتَـٰعࣰا لِّلۡمُقۡوِینَ ۝٧٣

We made it a reminder and provision for the ignorant wayfarer!

naḥnu jaʿalnāhā tadhkiratan wamatāʿan lil'muq'wīn

فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِیمِ ۝٧٤

So, glorify (tasbih) your Rabb whose name is Azim!

fasabbiḥ bi-is'mi rabbika l-ʿaẓīm

3 Judgment is Inevitable

۞ فَلَاۤ أُقۡسِمُ بِمَوَ ٰقِعِ ٱلنُّجُومِ ۝٧٥

I swear by the universe full of stars (where the Names become manifest)!

falā uq'simu bimawāqiʿi l-nujūm

وَإِنَّهُۥ لَقَسَمࣱ لَّوۡ تَعۡلَمُونَ عَظِیمٌ ۝٧٦

If only you knew how great an oath this is!

wa-innahu laqasamun law taʿlamūna ʿaẓīmu

إِنَّهُۥ لَقُرۡءَانࣱ كَرِیمࣱ ۝٧٧

Indeed, that (universe) is the noble Quran (for those who can ‘READ’ it).

innahu laqur'ānun karīmu

فِی كِتَـٰبࣲ مَّكۡنُونࣲ ۝٧٨

Contained within the knowledge that cannot be seen! (The universal data in the form of an endless ocean of waves and the data within the brain based on the holographic principle.)

fī kitābin maknūni

لَّا یَمَسُّهُۥۤ إِلَّا ٱلۡمُطَهَّرُونَ ۝٧٩

None but the purified (from the dirt of shirq – duality – animalistic nature) can touch it (i.e. become enlightened with the knowledge of the Absolute Reality).

lā yamassuhu illā l-muṭaharūn

تَنزِیلࣱ مِّن رَّبِّ ٱلۡعَـٰلَمِینَ ۝٨٠

A disclosure (detailed explanation) from the Rabb of the worlds.

tanzīlun min rabbi l-ʿālamīn

أَفَبِهَـٰذَا ٱلۡحَدِیثِ أَنتُم مُّدۡهِنُونَ ۝٨١

Now, you take this lightly and make little of it!

afabihādhā l-ḥadīthi antum mud'hinūn

وَتَجۡعَلُونَ رِزۡقَكُمۡ أَنَّكُمۡ تُكَذِّبُونَ ۝٨٢

But was your denial the means of your livelihood?

watajʿalūna riz'qakum annakum tukadhibūn

فَلَوۡلَاۤ إِذَا بَلَغَتِ ٱلۡحُلۡقُومَ ۝٨٣

And when the soul reaches the throat (at the time of death)!

falawlā idhā balaghati l-ḥul'qūm

وَأَنتُمۡ حِینَىِٕذࣲ تَنظُرُونَ ۝٨٤

You will be left (helpless)!

wa-antum ḥīna-idhin tanẓurūn

وَنَحۡنُ أَقۡرَبُ إِلَیۡهِ مِنكُمۡ وَلَـٰكِن لَّا تُبۡصِرُونَ ۝٨٥

We are closer to it than you are, but you do not see.

wanaḥnu aqrabu ilayhi minkum walākin lā tub'ṣirūn

فَلَوۡلَاۤ إِن كُنتُمۡ غَیۡرَ مَدِینِینَ ۝٨٦

If you are not to be recompensed for your deeds,

falawlā in kuntum ghayra madīnīn

تَرۡجِعُونَهَاۤ إِن كُنتُمۡ صَـٰدِقِینَ ۝٨٧

And if you are truthful, then turn (death) away (if you think there is no sunnatullah)!

tarjiʿūnahā in kuntum ṣādiqīn

فَأَمَّاۤ إِن كَانَ مِنَ ٱلۡمُقَرَّبِینَ ۝٨٨

(Everyone shall taste death) but if he is of those who have attained divine closeness;

fa-ammā in kāna mina l-muqarabīn

فَرَوۡحࣱ وَرَیۡحَانࣱ وَجَنَّتُ نَعِیمࣲ ۝٨٩

For him there will be a life with the Rahman qualities, the observation of the reflections of the Names and a Paradise of bliss.

farawḥun warayḥānun wajannatu naʿīmi

وَأَمَّاۤ إِن كَانَ مِنۡ أَصۡحَـٰبِ ٱلۡیَمِینِ ۝٩٠

If he is of the people of the right,

wa-ammā in kāna min aṣḥābi l-yamīn

فَسَلَـٰمࣱ لَّكَ مِنۡ أَصۡحَـٰبِ ٱلۡیَمِینِ ۝٩١

(It will be said), “Salam to you” by the people of the right.

fasalāmun laka min aṣḥābi l-yamīn

وَأَمَّاۤ إِن كَانَ مِنَ ٱلۡمُكَذِّبِینَ ٱلضَّاۤلِّینَ ۝٩٢

But if he is of the deniers (of the reality) who are astray in faith,

wa-ammā in kāna mina l-mukadhibīna l-ḍālīn

فَنُزُلࣱ مِّنۡ حَمِیمࣲ ۝٩٣

Then scalding water will be spilled over him!

fanuzulun min ḥamīmi

وَتَصۡلِیَةُ جَحِیمٍ ۝٩٤

He will be subject to burning conditions!

wataṣliyatu jaḥīmi

إِنَّ هَـٰذَا لَهُوَ حَقُّ ٱلۡیَقِینِ ۝٩٥

Indeed, this is the very reality (that will be personally experienced)!

inna hādhā lahuwa ḥaqqu l-yaqīn

فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِیمِ ۝٩٦

So, glorify (tasbih) your Rabb whose name is Azim!

fasabbiḥ bi-is'mi rabbika l-ʿaẓīm

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