The Event, The Inevitable, That Which is Coming — Al Muntakhab Translation – Parallel Quran

1 Three Classes of Men

۞ إِذَا وَقَعَتِ ٱلۡوَاقِعَةُ ۝١

When the horrendous Eventful Event comes to pass

idhā waqaʿati l-wāqiʿat

لَیۡسَ لِوَقۡعَتِهَا كَاذِبَةٌ ۝٢

It shall come into everyone's head and no expedient whatever will avert it nor can it be denied

laysa liwaqʿatihā kādhibatu

خَافِضَةࣱ رَّافِعَةٌ ۝٣

It shall abase those whose mode of action incurred the destiny they brought upon themselves of coming down very low, and it shall raise and exalt in dignity those whose breasts had been filled with the profound reverence dutiful to Allah

khāfiḍatun rāfiʿatu

إِذَا رُجَّتِ ٱلۡأَرۡضُ رَجࣰّا ۝٤

The earth shakes violently with earthquakes, volcanoes and convulsions

idhā rujjati l-arḍu rajja

وَبُسَّتِ ٱلۡجِبَالُ بَسࣰّا ۝٥

And the mountains shiver into atoms

wabussati l-jibālu bassa

فَكَانَتۡ هَبَاۤءࣰ مُّنۢبَثࣰّا ۝٦

And become so comminuted as to be raised in a cloud by the wind and scattered like ashes

fakānat habāan munbatha

وَكُنتُمۡ أَزۡوَ ٰجࣰا ثَلَـٰثَةࣰ ۝٧

There and then, you people shall fall into one of three orders, each occupying the position accorded with his merit

wakuntum azwājan thalāthata

فَأَصۡحَـٰبُ ٱلۡمَیۡمَنَةِ مَاۤ أَصۡحَـٰبُ ٱلۡمَیۡمَنَةِ ۝٨

A position on the right side which of right belongs to those who had dearly earned the position on the right; their works agreed with the Divine standard of actions and conduct and their hearts had been impressed with the image of piety. These, has Allah destined to win their way to paradise

fa-aṣḥābu l-maymanati mā aṣḥābu l-maymanat

وَأَصۡحَـٰبُ ٱلۡمَشۡءَمَةِ مَاۤ أَصۡحَـٰبُ ٱلۡمَشۡءَمَةِ ۝٩

A position on the left side which of right belongs to those who had eagerly earned their position on the left. Among them are those who denied Allah and the hypocrites who assumed a false appearance of virtue and goodness with dissimulation of real character and inclinations and also those who counselled deaf to Allah's ordinances. These had Allah destined to hell where they make abode

wa-aṣḥābu l-mashamati mā aṣḥābu l-mashamat

وَٱلسَّـٰبِقُونَ ٱلسَّـٰبِقُونَ ۝١٠

And above all, a position, that is foremost, which of right belongs to those who were gifted with the Divine prerogative of prophethood and apostleship and also to those who before all others had surrendered to Allah's authority and preceded all others in applying their hearts to wisdom and piety with breasts filled with reverential awe and Allah's purpose was the heart of their purpose

wal-sābiqūna l-sābiqūn

أُو۟لَـٰۤىِٕكَ ٱلۡمُقَرَّبُونَ ۝١١

These are the nearest to Allah's special blessedness and they stand really high in His favour

ulāika l-muqarabūn

فِی جَنَّـٰتِ ٱلنَّعِیمِ ۝١٢

They shall be welcomed by Him into gardens of surpassing beauty in the beatitude of heaven, the haven of all bliss

fī jannāti l-naʿīm

ثُلَّةࣱ مِّنَ ٱلۡأَوَّلِینَ ۝١٣

These favorites include a greater number of those who preceded

thullatun mina l-awalīn

وَقَلِیلࣱ مِّنَ ٱلۡءَاخِرِینَ ۝١٤

and a lesser number of those who succeeded

waqalīlun mina l-ākhirīn

عَلَىٰ سُرُرࣲ مَّوۡضُونَةࣲ ۝١٥

They will be seated on thrones studded with gold and adorned with pearls

muttakiīna ʿalayhā mutaqābilīn

مُّتَّكِءِینَ عَلَیۡهَا مُتَقَـٰبِلِینَ ۝١٦

They recline thereon facing each other

Muttaki-eena AAalayha mutaqabileena

یَطُوفُ عَلَیۡهِمۡ وِلۡدَ ٰنࣱ مُّخَلَّدُونَ ۝١٧

They will be served by handsome attendants whose figures, in conjunction with stateliness, and their beauty in conjunction with dignity are eternal

yaṭūfu ʿalayhim wil'dānun mukhalladūn

بِأَكۡوَابࣲ وَأَبَارِیقَ وَكَأۡسࣲ مِّن مَّعِینࣲ ۝١٨

Attendants who go round carrying large mouthed deep vessels and goblets to serve a drink issuing from a jet streaming from the springs of heaven

bi-akwābin wa-abārīqa wakasin min maʿīni

لَّا یُصَدَّعُونَ عَنۡهَا وَلَا یُنزِفُونَ ۝١٩

A drink which gives a rapturous feeling of bliss and beatitude and causes no headache nor does it intoxicate the brain

lā yuṣaddaʿūna ʿanhā walā yunzifūn

وَفَـٰكِهَةࣲ مِّمَّا یَتَخَیَّرُونَ ۝٢٠

And they will be served with the fruits of their choice

wafākihatin mimmā yatakhayyarūn

وَلَحۡمِ طَیۡرࣲ مِّمَّا یَشۡتَهُونَ ۝٢١

And with the flesh of the fowls which they desire

walaḥmi ṭayrin mimmā yashtahūn

وَحُورٌ عِینࣱ ۝٢٢

They will be accompanied by beauties whose eyes radiate splendour that no one could have conceived

waḥūrun ʿīnu

كَأَمۡثَـٰلِ ٱللُّؤۡلُوِٕ ٱلۡمَكۡنُونِ ۝٢٣

Beauties representing as like precious pearles gracefully adorned as with blazonry affording keen pleasure to the sense of sight, and charming the intellectual and moral faculties

ka-amthāli l-lu'lu-i l-maknūn

جَزَاۤءَۢ بِمَا كَانُوا۟ یَعۡمَلُونَ ۝٢٤

This is the reward for their meritorious actions and for their works which reflected wisdom and piety

jazāan bimā kānū yaʿmalūn

لَا یَسۡمَعُونَ فِیهَا لَغۡوࣰا وَلَا تَأۡثِیمًا ۝٢٥

No matter of little value or insignificance will they hear therein, nor will they hear ill tongues or what is morally evil

lā yasmaʿūna fīhā laghwan walā tathīma

إِلَّا قِیلࣰا سَلَـٰمࣰا سَلَـٰمࣰا ۝٢٦

But only " Peace, peace be upon you " a greeting addressed by the angels who express good will

illā qīlan salāman salāma

وَأَصۡحَـٰبُ ٱلۡیَمِینِ مَاۤ أَصۡحَـٰبُ ٱلۡیَمِینِ ۝٢٧

And those, who have dearly earned the position on the right, whose works and the Divine standard together accorded

wa-aṣḥābu l-yamīni mā aṣḥābu l-yamīn

فِی سِدۡرࣲ مَّخۡضُودࣲ ۝٢٨

Shall inherit eternal life in an environment affording pleasure: landscape portraying thorn- free trees of exquisite beauty inspiring dreamy and luxurious ease

fī sid'rin makhḍūdi

وَطَلۡحࣲ مَّنضُودࣲ ۝٢٩

Trees bearing most variegated flowers and trees bearing delicious fruits inducing them to taste the pleasures of eternal life

waṭalḥin manḍūdi

وَظِلࣲّ مَّمۡدُودࣲ ۝٣٠

Trees casting a delightful shadow spreading out and extending in all directions inspiring delight in the sweet aires of heaven and the symphonies of colour

waẓillin mamdūdi

وَمَاۤءࣲ مَّسۡكُوبࣲ ۝٣١

A picturesque view of fountain-heads from which water streams gracefully, reflecting the glory of heaven's realm

wamāin maskūbi

وَفَـٰكِهَةࣲ كَثِیرَةࣲ ۝٣٢

Fruits, plentiful and delicious

wafākihatin kathīrati

لَّا مَقۡطُوعَةࣲ وَلَا مَمۡنُوعَةࣲ ۝٣٣

Never will it be scarce nor will it be forbidden

lā maqṭūʿatin walā mamnūʿati

وَفُرُشࣲ مَّرۡفُوعَةٍ ۝٣٤

Furnishings like thrones apt to the furniture of pious personage and raised aloft to exalt them in dignity

wafurushin marfūʿati

إِنَّاۤ أَنشَأۡنَـٰهُنَّ إِنشَاۤءࣰ ۝٣٥

And companions whom We created anew

innā anshanāhunna inshāa

فَجَعَلۡنَـٰهُنَّ أَبۡكَارًا ۝٣٦

We made them virgins, a symbol of purity, and maidens in a state of inviolate chastity

fajaʿalnāhunna abkāra

عُرُبًا أَتۡرَابࣰا ۝٣٧

Distinguished for piety and for a pleasing voice concerted in harmonious music as sweet as the strings of nature's symphony

li-aṣḥābi l-yamīn

لِّأَصۡحَـٰبِ ٱلۡیَمِینِ ۝٣٨

We have prepared them for those disposed on the right

Li-as-habi alyameeni

2 The Guilty

ثُلَّةࣱ مِّنَ ٱلۡأَوَّلِینَ ۝٣٩

Who include a great number of those who preceded

thullatun mina l-awalīn

وَثُلَّةࣱ مِّنَ ٱلۡءَاخِرِینَ ۝٤٠

And also a great number of those who succeeded

wathullatun mina l-ākhirīn

وَأَصۡحَـٰبُ ٱلشِّمَالِ مَاۤ أَصۡحَـٰبُ ٱلشِّمَالِ ۝٤١

As for those who had deservedly earned the disposition on the left, who challenged Allah and His Messenger, and deviated from the path of righteousness

wa-aṣḥābu l-shimāli mā aṣḥābu l-shimāl

فِی سَمُومࣲ وَحَمِیمࣲ ۝٤٢

They shall be exposed to a very strong and lasting hot blast and their thirst will make the boiling water inviting, but never will it quench their thirst

fī samūmin waḥamīmi

وَظِلࣲّ مِّن یَحۡمُومࣲ ۝٤٣

They shall be cast into the shade of the densly overwhelming black smoke

waẓillin min yaḥmūmi

لَّا بَارِدࣲ وَلَا كَرِیمٍ ۝٤٤

Which is neither refreshing nor pleasing

lā bāridin walā karīmi

إِنَّهُمۡ كَانُوا۟ قَبۡلَ ذَ ٰلِكَ مُتۡرَفِینَ ۝٤٥

Lawless and passionate was their desire for lust and luxury

innahum kānū qabla dhālika mut'rafīn

وَكَانُوا۟ یُصِرُّونَ عَلَى ٱلۡحِنثِ ٱلۡعَظِیمِ ۝٤٦

How obstinate they were in adhering to their own evil course of denying Allah

wakānū yuṣirrūna ʿalā l-ḥinthi l-ʿaẓīm

وَكَانُوا۟ یَقُولُونَ أَىِٕذَا مِتۡنَا وَكُنَّا تُرَابࣰا وَعِظَـٰمًا أَءِنَّا لَمَبۡعُوثُونَ ۝٤٧

They always maintained their false dictum that: " How can we be raised after death when we have been reduced to dust and bones? "

wakānū yaqūlūna a-idhā mit'nā wakunnā turāban waʿiẓāman a-innā lamabʿūthūn

أَوَ ءَابَاۤؤُنَا ٱلۡأَوَّلُونَ ۝٤٨

" And what about our forefathers; are they also included? "

awaābāunā l-awalūn

قُلۡ إِنَّ ٱلۡأَوَّلِینَ وَٱلۡءَاخِرِینَ ۝٤٩

Say to them O Muhammad " The foremost and the utmost"

qul inna l-awalīna wal-ākhirīn

لَمَجۡمُوعُونَ إِلَىٰ مِیقَـٰتِ یَوۡمࣲ مَّعۡلُومࣲ ۝٥٠

" Shall all be gathered at a certain time on a predestined Day which shall neither be postdated nor anticipated. "

lamajmūʿūna ilā mīqāti yawmin maʿlūmi

ثُمَّ إِنَّكُمۡ أَیُّهَا ٱلضَّاۤلُّونَ ٱلۡمُكَذِّبُونَ ۝٥١

" And then you perverts, deniers of all truth "

thumma innakum ayyuhā l-ḍālūna l-mukadhibūn

لَءَاكِلُونَ مِن شَجَرࣲ مِّن زَقُّومࣲ ۝٥٢

" You shall be fed on the fruit of the evil tree named zaqqum"

laākilūna min shajarin min zaqqūmi

فَمَالِءُونَ مِنۡهَا ٱلۡبُطُونَ ۝٥٣

" And you shall eat thereof your full"

famāliūna min'hā l-buṭūn

فَشَـٰرِبُونَ عَلَیۡهِ مِنَ ٱلۡحَمِیمِ ۝٥٤

" Then boiling water, over and above"

fashāribūna ʿalayhi mina l-ḥamīm

فَشَـٰرِبُونَ شُرۡبَ ٱلۡهِیمِ ۝٥٥

" The sensation of thirst shall force you to drink more but like unhealthy camels, you shall be always thirsty"

fashāribūna shur'ba l-hīm

هَـٰذَا نُزُلُهُمۡ یَوۡمَ ٱلدِّینِ ۝٥٦

And so here, and from now on, they make abode

hādhā nuzuluhum yawma l-dīn

نَحۡنُ خَلَقۡنَـٰكُمۡ فَلَوۡلَا تُصَدِّقُونَ ۝٥٧

We created you and brought you into being from a state of nothingness and gave you form and shape, and so why will you not believe in Resurrection

naḥnu khalaqnākum falawlā tuṣaddiqūn

أَفَرَءَیۡتُم مَّا تُمۡنُونَ ۝٥٨

Do you see the fluid you emit

afara-aytum mā tum'nūn

ءَأَنتُمۡ تَخۡلُقُونَهُۥۤ أَمۡ نَحۡنُ ٱلۡخَـٰلِقُونَ ۝٥٩

Do you create it with the seeds it contains or are We the Creator

a-antum takhluqūnahu am naḥnu l-khāliqūn

نَحۡنُ قَدَّرۡنَا بَیۡنَكُمُ ٱلۡمَوۡتَ وَمَا نَحۡنُ بِمَسۡبُوقِینَ ۝٦٠

We determined death to fall to you as your common lot and We are not incapable of bringing it to effect

naḥnu qaddarnā baynakumu l-mawta wamā naḥnu bimasbūqīn

عَلَىٰۤ أَن نُّبَدِّلَ أَمۡثَـٰلَكُمۡ وَنُنشِئَكُمۡ فِی مَا لَا تَعۡلَمُونَ ۝٦١

Nor are We incapable of exchanging your present form and shape into another form and shape unknown to you, on the Day We resurrect you

walaqad ʿalim'tumu l-nashata l-ūlā falawlā tadhakkarūn

وَلَقَدۡ عَلِمۡتُمُ ٱلنَّشۡأَةَ ٱلۡأُولَىٰ فَلَوۡلَا تَذَكَّرُونَ ۝٦٢

And you have already known the first form of creation, so why will you not ponder

Walaqad AAalimtumu alnnash-ata al-oola falawla tathakkaroona

أَفَرَءَیۡتُم مَّا تَحۡرُثُونَ ۝٦٣

Do you see the seeds you deposit in the earth so that they may grow

afara-aytum mā taḥruthūn

ءَأَنتُمۡ تَزۡرَعُونَهُۥۤ أَمۡ نَحۡنُ ٱلزَّ ٰرِعُونَ ۝٦٤

Do you make them grow or is it We Who make them grow

a-antum tazraʿūnahu am naḥnu l-zāriʿūn

لَوۡ نَشَاۤءُ لَجَعَلۡنَـٰهُ حُطَـٰمࣰا فَظَلۡتُمۡ تَفَكَّهُونَ ۝٦٥

Had We willed We could reduce them to crumbs and would leave you wonder

law nashāu lajaʿalnāhu ḥuṭāman faẓaltum tafakkahūn

إِنَّا لَمُغۡرَمُونَ ۝٦٦

But it is We on whom the burden is laid

innā lamugh'ramūn

بَلۡ نَحۡنُ مَحۡرُومُونَ ۝٦٧

And yet We make no gain or profit

bal naḥnu maḥrūmūn

أَفَرَءَیۡتُمُ ٱلۡمَاۤءَ ٱلَّذِی تَشۡرَبُونَ ۝٦٨

Do you see the water you drink

afara-aytumu l-māa alladhī tashrabūn

ءَأَنتُمۡ أَنزَلۡتُمُوهُ مِنَ ٱلۡمُزۡنِ أَمۡ نَحۡنُ ٱلۡمُنزِلُونَ ۝٦٩

Do you bring it down from the clouds floating at various heights in the upper air or do We

a-antum anzaltumūhu mina l-muz'ni am naḥnu l-munzilūn

لَوۡ نَشَاۤءُ جَعَلۡنَـٰهُ أُجَاجࣰا فَلَوۡلَا تَشۡكُرُونَ ۝٧٠

Had We willed We could render it salty and embitter all the sweets of life so why are you not impelled to the feeling of gratitude

law nashāu jaʿalnāhu ujājan falawlā tashkurūn

أَفَرَءَیۡتُمُ ٱلنَّارَ ٱلَّتِی تُورُونَ ۝٧١

Do you see the fire you kindle

afara-aytumu l-nāra allatī tūrūn

ءَأَنتُمۡ أَنشَأۡتُمۡ شَجَرَتَهَاۤ أَمۡ نَحۡنُ ٱلۡمُنشِءُونَ ۝٧٢

Was it you who generated its tree or is it We that brought it into existence

a-antum anshatum shajaratahā am naḥnu l-munshiūn

نَحۡنُ جَعَلۡنَـٰهَا تَذۡكِرَةࣰ وَمَتَـٰعࣰا لِّلۡمُقۡوِینَ ۝٧٣

We made it a reminder for Our Omnipotence here and Hereafter, and a material advantage and a commodity for those who make use among Our creation

naḥnu jaʿalnāhā tadhkiratan wamatāʿan lil'muq'wīn

فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِیمِ ۝٧٤

And so, praise the attributes and advance the glory of the Name of Allah your Creator, Who conducts and advances your growth and inspires you with actuation

fasabbiḥ bi-is'mi rabbika l-ʿaẓīm

3 Judgment is Inevitable

۞ فَلَاۤ أُقۡسِمُ بِمَوَ ٰقِعِ ٱلنُّجُومِ ۝٧٥

I swear by the location of the stars; -see introduction

falā uq'simu bimawāqiʿi l-nujūm

وَإِنَّهُۥ لَقَسَمࣱ لَّوۡ تَعۡلَمُونَ عَظِیمٌ ۝٧٦

And it is an asseveration of immense magnitude if only you knew

wa-innahu laqasamun law taʿlamūna ʿaẓīmu

إِنَّهُۥ لَقُرۡءَانࣱ كَرِیمࣱ ۝٧٧

That: the wording revealed to Our Messenger is but a distinguished Book, worthy of honour and entitled to respect, esteem and reverence

innahu laqur'ānun karīmu

فِی كِتَـٰبࣲ مَّكۡنُونࣲ ۝٧٨

A Quran derived from a source- Book- well guarded in the heaven's realm

fī kitābin maknūni

لَّا یَمَسُّهُۥۤ إِلَّا ٱلۡمُطَهَّرُونَ ۝٧٩

A Quran that is not to be touched or taken in the hands which are not free from dirt or filth or not free from ceremonial or sanitary defilement, nor in the hands of anyone who has had sexual congress until he or she has bathed

lā yamassuhu illā l-muṭaharūn

تَنزِیلࣱ مِّن رَّبِّ ٱلۡعَـٰلَمِینَ ۝٨٠

For it is a Revelation of knowledge to man by his Creator the Divine Creator of the worlds, past, present and those to come

tanzīlun min rabbi l-ʿālamīn

أَفَبِهَـٰذَا ٱلۡحَدِیثِ أَنتُم مُّدۡهِنُونَ ۝٨١

Is it not a pity that you people declare such a Revelation to be untrue

afabihādhā l-ḥadīthi antum mud'hinūn

وَتَجۡعَلُونَ رِزۡقَكُمۡ أَنَّكُمۡ تُكَذِّبُونَ ۝٨٢

And you prosper by refusing to acknowledge it and by refusing to admit it as authentic and authoritatively true

watajʿalūna riz'qakum annakum tukadhibūn

فَلَوۡلَاۤ إِذَا بَلَغَتِ ٱلۡحُلۡقُومَ ۝٨٣

So, what about the moment of the encounter with death when the soul is on its way out and it makes a rattle in the throat

falawlā idhā balaghati l-ḥul'qūm

وَأَنتُمۡ حِینَىِٕذࣲ تَنظُرُونَ ۝٨٤

And you are then on the watch for what is expected, but unable to avert the inevitable

wa-antum ḥīna-idhin tanẓurūn

وَنَحۡنُ أَقۡرَبُ إِلَیۡهِ مِنكُمۡ وَلَـٰكِن لَّا تُبۡصِرُونَ ۝٨٥

There and then We are in his or her immediate proximity and far closer to the dying than you can possibly perceive or imagine, but you cannot see

wanaḥnu aqrabu ilayhi minkum walākin lā tub'ṣirūn

فَلَوۡلَاۤ إِن كُنتُمۡ غَیۡرَ مَدِینِینَ ۝٨٦

And so, if, as is the case, you deny you're Creator and you deny Resurrection and the Day of Reckoning

falawlā in kuntum ghayra madīnīn

تَرۡجِعُونَهَاۤ إِن كُنتُمۡ صَـٰدِقِینَ ۝٨٧

Why then are you unable to restore the soul to the dying if what you claim is true

tarjiʿūnahā in kuntum ṣādiqīn

فَأَمَّاۤ إِن كَانَ مِنَ ٱلۡمُقَرَّبِینَ ۝٨٨

If he or she is one of those nearest to Allah s special blessedness and he or she stands high in His favour

fa-ammā in kāna mina l-muqarabīn

فَرَوۡحࣱ وَرَیۡحَانࣱ وَجَنَّتُ نَعِیمࣲ ۝٨٩

Then a great welcome and a rich smell of sweet air, fragrance and the beatitude of heaven

farawḥun warayḥānun wajannatu naʿīmi

وَأَمَّاۤ إِن كَانَ مِنۡ أَصۡحَـٰبِ ٱلۡیَمِینِ ۝٩٠

And if he or she is among those who had dearly earned the disposition on the right

wa-ammā in kāna min aṣḥābi l-yamīn

فَسَلَـٰمࣱ لَّكَ مِنۡ أَصۡحَـٰبِ ٱلۡیَمِینِ ۝٩١

Then a greeting of " Peace be upon you " shall be addressed by the angels who express good will

fasalāmun laka min aṣḥābi l-yamīn

وَأَمَّاۤ إِن كَانَ مِنَ ٱلۡمُكَذِّبِینَ ٱلضَّاۤلِّینَ ۝٩٢

But if he or she be among those who denied the truth and strayed from the path of righteousness

wa-ammā in kāna mina l-mukadhibīna l-ḍālīn

فَنُزُلࣱ مِّنۡ حَمِیمࣲ ۝٩٣

Then in the boiling pot shall he or she make abode

fanuzulun min ḥamīmi

وَتَصۡلِیَةُ جَحِیمٍ ۝٩٤

And he or she shall go down in Hell to the pit

wataṣliyatu jaḥīmi

إِنَّ هَـٰذَا لَهُوَ حَقُّ ٱلۡیَقِینِ ۝٩٥

This is but the true picture of the destiny awaiting such persons and the truth which admits of no relaxation

inna hādhā lahuwa ḥaqqu l-yaqīn

فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِیمِ ۝٩٦

Therefore, O man, you should praise the diving attributes and advance the glory of the Name of Allah your Creator who conducts and advances your growth and inspires you with actuation

fasabbiḥ bi-is'mi rabbika l-ʿaẓīm

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