Listen to Full Surah
1
Truth of Revelation
الۤرۚ تِلۡكَ ءَایَـٰتُ ٱلۡكِتَـٰبِ ٱلۡحَكِیمِ ١
Alif Lam Ra These are the verses of the wise Book
Alif-Lam-Ra. These are the Verses of the book (the Qur’an), full of wisdom.
Alif-Lam-Ra. These are the verses of the Wise Book
ALIF LAM RA. These are the verses of the authoritative Book
Alif, Lam, Ra... These are the signs of the Book of Wisdom (Hakim; the source of the knowledge of the reality full of wisdom).
Alif Lam Ra Those are the Signs of the Wise Book.
Alif, Lam, Ra. These are the signs of the Wise Book
Alif. Lam. Ra. These are the Revelations included in the Book full of wisdom
Alif Lam Ra - I am Allah, the All-Seeing. These are the verses of the perfect Book (which is) full of wisdom
Alif Lam Ra. Those are the signs of the Wise Book
A.L.R. (Alif. Lam. Ra.) These are the verses of the wise book.
A.L.R. These are the words of the Most Wise Book
Alif, Laam, Raa. These are the signs of the Book of Wisdom
Alif Lām Ra. Those are the signs of the Wise Scripture.
A. L. R
Alif-Lam-Ra *; these are verses of the Book of wisdom. (*alphabets of the Arabic language; Allah and to whomever He reveals, know their precise meanings.
Alif Lam Ra. Those are the signs of the book full of wisdom.
A.L.R. These are the signs of the wise book
ALIF LAM RA. These are the Ayats (signs or verses) of the Book of Wisdom (or Wise Scripture)
AlifLaamRa. Those are the verses of the Wise Book
ELIF. LAM. RA. These are the signs of the wise Book
A. L. R. These are the signs of Al-Kitab-ul-Hakim</I
Alf L[m R[.
Alif. Lam. Ra. These are verses of the Book of Wisdom.
Alif L'am Ra. These are the verses of the Book of Wisdom
Alif. Lam. Ra. These are the verses of the Book overflowing with wisdom
I, Allah, am the Seer. These are the verses of the Book, full of wisdom
Alif Laam Raa. There are the signs of the book of wisdom.
Alif Lam Ra. These are Verses of the Book of Wisdom
Alif, Lam, Ra. (Only Allah and the Messenger [blessings and peace be upon him] know the real meaning). These are the Verses of the Book which is all wisdom
A.L.R., these are the signs of the Scripture of wisdom
ALR, these are the signs of the Book of wisdom.
ALR, these are the signs of the Book of Wisdom.
A L R , those are the wise/judicious Book's verses/evidences
Alif Lam. Ra. THESE ARE MESSAGES of the divine writ, full of wisdom
In The Name of Allah, The All-Merciful, The Ever-Merciful Alif, Lam, Ra. (1) Those are the ayat (Verses) of the Wise Book
Alif. Lam. Ra. These are verses of the Wise Scripture
Alif. Lam. Ra. These are the verses of the Book of wisdom
Alif, Lam, Ra . These are verses of the Wise Book
Alif. Lam. Ra. These are the “Holy Verses’ of the ‘Book’ of wisdom (& aphorisms), (the Glorious ‘Qur’ān’).
ALif, Laam, Raa. These are the verses of the book of wisdom
Alif. Lam. Ra. These are the Holy Verses of the Book of wisdom.
A. (Alef), L. (Lam), R. (Raa), the Surah opens with these introductory letters from the Arabic Alphabet to draw attention to the miracle of the Quran which though written in the people's tongue, cannot be emulated. These divine words -the preceding and those to follow- are divinely discoursed, verses, constituting the Book -the Quran- and verses wisdom to divine knowledge
Alif Lam Ra’. These are the verses of the Book full of wisdom.
Alif-Lãm-Ra. These are the verses of the Book, rich in wisdom.
Alif Lam Ra. These are the signs of the wise book.
ALIF lām rā‘. These are the revelations of the Wise Book
A.L.R. These (letters) are the proofs of this book of wisdom.
Alif Lam Ra, these are the verses of the Wise Book.
Alif Lam Ra, these are the verses of the Wise Book.
Alif, Lam, Ra. These are The Wise Book Verses.
Alif 'A', Lam 'L', Ra 'R'. These are the verses of the Book of Wisdom.
Alif. LÄm. RÄ. These are verses of the divine book, full of wisdom.
A.L.R. Alif. Laam. RA. Allah Aleem the Knower, Raheem the Merciful, announces that these are the Verses of a Book that is full of Wisdom
Alif Lam Ra. These are the verses of the wise Book
Alif Lam Ra. These are the verses of the Book, full of wisdom
Alif. Lam. Ra. These are the signs of the Wise Book
Alif Lam Ra: These are the verses from the Book of Wisdom (the Quran)
Alif. Lam. Ra. These are the verses of the Wise Book.
Alif, Lam, Ra. These are the Verses of the Wise Book
Alif, Lam, Ra. These are the verses of the wise Book
Alif.Lam.Ra. Those are the signs of the wise Book.
A.L.R. These are the ayats of the Book of Wisdom
A.L.R. These are the ayats of the Book of Wisdom
أَكَانَ لِلنَّاسِ عَجَبًا أَنۡ أَوۡحَیۡنَاۤ إِلَىٰ رَجُلࣲ مِّنۡهُمۡ أَنۡ أَنذِرِ ٱلنَّاسَ وَبَشِّرِ ٱلَّذِینَ ءَامَنُوۤا۟ أَنَّ لَهُمۡ قَدَمَ صِدۡقٍ عِندَ رَبِّهِمۡۗ قَالَ ٱلۡكَـٰفِرُونَ إِنَّ هَـٰذَا لَسَـٰحِرࣱ مُّبِینٌ ٢
Is it so surprising to people that We have revealed to a man from among them that he should warn people, and give glad news to those who believe, that they are on a sure footing with their Lord? [Yet] those who disbelieve say, ‘This man is clearly a sorcerer.’
Is it strange for mankind that We have sent revelation to a man (Muhammad) from among themselves (saying) that: “Warn mankind and give good news to those who believe that they have footing (reward of good deeds) sure with their Lord?” But the disbelievers say: “This is indeed an evident sorcerer!”
It is a matter of wonderment to the mankind that we should reveal unto a man among them saying: warn thou the man kind, and bear those who have believed the glad tidings that theirs shall be a sure footing. with their Lord! The infidels say: verily this in a sorcerer manifest
Are the people astonished that a man who is one of them was commanded by Us to warn them and to bring glad tidings to those who believe that they have a true precedence with their Lord? (Yet) the unbelievers say: "He is a clear sorcerer."
Have people been astonished that We revealed to a man among them, “Warn the people and give the good tidings to those who believe they will have a lofty rank of truth (a confirmation by the manifestation of the Names)!” Those who deny the knowledge of the reality said, “Surely, this man is a magician.”
Do people find it so surprising that We should reveal to a man among them: ´Warn mankind and give good news to those who have iman that they are on a sure footing with their Lord´? The kafirun say, ´This is downright magic!´
Does it seem odd to these people that We have revealed to a man from among themselves, [declaring], ‘Warn mankind, and give good news to the faithful that they are in good standing with their Lord’? The faithless say, ‘This is indeed a plain magician.’
Does it seem strange to people that We reveal to a man from among them, saying: "Warn all humankind (of the consequences of the way they follow), and give those who believe the glad tidings that they have a sure footing with their Lord (on account of their belief, faithfulness, and righteous deeds)." (Is it because of this that) the unbelievers say: "This (man) is clearly a sorcerer?"
Is this a (matter of) wonder for the people that We have sent Our revelation to a man from among themselves (saying), `Warn the people (against the evils of disbelief and sin) and give glad tidings to those who believe that they stand on a strong and honourable footing with their Lord?' The disbelievers say, `Certainly, this (man) is an evident enchanter.
Was it a wonder to the people that We revealed to a man from among them: 'Warn the people, and give thou good tidings to the believers that they have a sure footing with their Lord'? The unbelievers say, 'This is a manifest sorcerer.
Is it a surprise to people that We revealed to a man among them to warn the people, and to give good news to those who believe that they have a true footing with their Lord? The disbelievers say: “Indeed this is clearly a magician.”
Is it really a strange thing that I (God) should reveal my Words to an ordinary person (like Mohammad), in order to warn people of the consequence of their actions and to give good news to the believers about their rewards? Why that is then the disbelievers say: “This book is nothing but a sorcery?”
Is it a matter of wonder to humanity that We have sent Our inspiration to a person from among them? That he should advise humanity, and give the good news to the believers, that they have before their Lord the lofty rank of truth. The unbelievers say, “He is indeed an obvious deceiver.
Was it a wonder to mankind that We revealed to a man from among them: “Warn mankind and give glad tidings to those who have attained faith that they are on a sound footing with their Lord”? The deniers said, “Most surely, this is an evident sorcerer.”
Those are the signs of the wise Book! was it a wonder to the folk I that we inspired a man from amongst themselves, 'Warn thou the folk; and give glad tidings to those who believe, that for them there is an advance of sincerity gone before them with their Lord?' The misbelievers say, 'Verily, this is an obvious sorcerer!
Are people amazed that We have sent to a man among them, the divine revelation that "Warn the people and convey glad tidings to the believers that for them with their Lord is the place * of truth"? The disbelievers say, "Indeed he is an open magician." (* Positions of honour on the Day of Resurrection or in heaven.
Do people deem it strange that We have inspired a man from amongst them, [saying], “Warn mankind and bring unto those who believe the good tidings that they have a sure footing with their Lord” The disbelievers say, “Lo! This is a manifest sorcerer.”
Is it a strange thing unto the men of Mecca, that We have revealed our will unto a man from among them, saying, denounce threats unto men if they believe not; and bear good tidings unto those who believe, that on the merit of their sincerity they have an interest with their Lord? The unbelievers say, this is manifest sorcery
Is it a wonder for mankind that We inspired a man from amongst themselves, saying "Warn you mankind; and give glad tidings to those who believe, that for them there are lofty ranks with their Lord?" The disbelievers say, "Verily, this is a
Is it a wonder to the people that We revealed to a man from among themselves: 'Warn mankind, and bear the glad tidings to those who believe that they stand firm with their Lord? ' (Yet) the unbelievers say: 'This is a clear sorcerer.
A matter of wonderment is it to the men of Mecca, that to a person among themselves We revealed, "Bear warnings to the people: and, to those who believe, bear the good tidings that they shall have with their Lord the precedence merited by their sincerity." The unbelievers say, "Verily this is a manifest sorcerer."
Did it become to mankind a wonder that We have sent Our Inspiration to a male adult from amongst themselves so that: “Warn mankind and give good news to those who have Believed — that for them is a right place with their Nourisher-Sustainer,” The disbelievers said: “This is indeed an evident sorcerer.”
These are the signs of the wise Book. Had it been for humanity to wonder that We revealed to a man from among them that: Warn humanity and give thou good tidings to those who believed so that they will have a sound footing with their Lord? The ones who are ungrateful said: Truly, this is one who is a clear sorcerer.
Was it so amazing to people that We inspired a man among men so that he would warn humanity? He proclaimed the good news to those who would believe that the glorious truth stands before their Lord. The unbelievers responded, “This is simply some kind of sorcery.”
Does it seem strange to the people that We revealed Our will to a man from among themselves, saying: "Warn mankind and give the good news to the Believers that they are on sound footing with their Lord?" The disbelievers say: "This man is indeed an obvious magician!"
Does it seem strange to people that We should have revealed to a man from among themselves, directing him to warn the people (who lie engrossed in heedlessness); and to give good news to the believers that they shall enjoy true honour and an exalted status with their Lord? (Is this so strange that) the deniers of the truth should say: `This man is indeed an evident sorcerer`?
Is it a wonder to the people what We have revealed to a man from among themselves: Warn the people and give good news to those who believe that for them is advancement in excellence with their Lord? The disbelievers say: This is surely a manifest enchanter
Is it a wonder for mankind that We have communicated to a man from among them, that he should warn mankind and convey good news to those who believe, that for them is the true footing with their Fosterer? The infidels say, “This is certainly a clear magician.”
Is it a matter to wonder at for the people that We revealed to a man from among themselves that he should warn the people and give good news to those who believe that there shall be a truly secure position for them with their Lord? The suppressors of the Truth say, "This man is clearly indeed a magician!"
Is it amazing for the people that We sent down Revelation to a (perfect) man from amongst themselves: ‘Warn (the disoriented and distracted) people (of Allah’s torment), and give glad tidings to the believers that there is high rank (i.e., exalted status) for them in the presence of their Lord’? The disbelievers said: ‘Indeed, this person is an evident magician.
Is it a surprise for the people that We would inspire a man from amongst them: "Warn mankind and give good news to those who believe, that they will have a footing of truth with their Lord." The rejecters said: "This is clearly magic!"
Is it a surprise for the people who We inspired a man from among them: "Warn the people and give good news to those who believe, that they will have a footing of truth with their Lord." The rejecters said: "This is clearly magic!"
Is it a surprise for the people who We inspired a man from among them: "Warn the people and give good news to those who believe, that they will have a footing of truth with their Lord." The rejecters said: "This is clearly magic!"
Was it to the people astonishment/surprise that We inspired/transmitted to a man from them: "That warn/give notice (to) the people and announce good news (to) those who believed that for them (is) a foot (hold) (of) truth at their Lord." The disbelievers said: "That, that (is) an evident magician/sorcerer."
Do people deem it strange that We should have inspired a man from their own midst [with this Our message]: "Warn all mankind, and give unto those who have attained to faith the glad tiding that in their Sustainer's sight they surpass all others in that they are completely sincere-? [Only] they who deny the truth say, "Behold. he is clearly but a spellbinder!"
Was it a wonder to mankind that We revealed to a man from (among) them, (saying), "Warn mankind and give good tidings to the ones who have believed that they have a sure footing (Literally: a sincere footing) in the Providence of their Lord"? The disbelievers have said, "Surely this is indeed an evident sorcerer."
Is it a wonder for mankind that We have inspired a man among them, saying: Warn mankind and bring unto those who believe the good tidings that they have a sure footing with their Lord? The disbelievers say: Lo! this is a mere wizard
Why should it seem strange to mankind that We sent revelations to a mortal among them, who would warn others and give to the believers the glad news of their high rank in the sight of God. The unbelievers have said, "He (Muhammad) is certainly a magician."
Is it surprising for the people that We have sent the divine revelation to a man from among them to direct him that he should warn the people (who are heedless), and give happy news to those who believe that they will have a truly excellent footing at a place near their Lord? The disbelievers said, .Surely, he is an open sorcerer
Is it a matter of astonishment to the people that We inspired a Man among them? (We commanded him) to warn the people (of ‘Hellfire’), and to announce the joyful news ( of eternal salvation) to those who adhere firmly to Islamic monotheism, that they have before their Lord the lofty rank of truth. But those who excessively indulge in disbelief (in Allâh) say: "This (man) is indeed an apparent sorcerer."
Were people surprised that We sent (Our) revelation to a man in their midst? It is to forewarn people and to hand down the good news to those who opt to believe. Theirs is the status of honor with their Lord! The unbelievers (however) said, "Surely, he is nothing but a clever magician!"
Is it a matter of astonishment to the people that We inspired a Man among them? (We commanded him) to warn the people (of Hellfire), and to announce the glad tidings (of eternal salvation) to those who Live by Faith that they have before their Lord the lofty rank of truth. But those who voluntarily and consciously refuse to Yield to the Truth say: "This (man) is indeed an expert magician."
Is it so exceptional in peoples' sight to a degree exciting their wonder and astonishment that We inspire one of them with such divine knowledge to warn them and warn all people of the danger of denying Allah, and to announce blissful tidings to those of them who have recognized Him, that Heaven shall set them on their feet secure and esteemed high? Yet the infidels dispute the facts with perspicuous energy, declaring that this, man - Muhammad- is simply a necromancer who stands manifest of sorcery
Are people surprised We revealed to one of their men: “Warn the people, and give good news to the believers that they are on sure footing with their Lord”? The disbelievers say, “He’s clearly a magician.
Is it astonishing to people that We have sent revelation to a man from among themselves, ˹instructing him,˺ “Warn humanity and give good news to the believers that they will have an honourable status with their Lord.”? Yet the disbelievers said, “Indeed, this ˹man˺ is clearly a magician!”
Are people astonished that We revealed to a man amongst them to warn people and give good news to the believers that the truthfulness they have sent before will be theirs with their Lord? The rejecters (of the truth) say: this is a plain magician.
Does it seem strange to people that We revealed Our will to a mortal from among themselves, saying: ‘Give warning to the people, and proclaim joyful tidings to the faithful that they may have a tried and true footing with their Lord‘? The unbelievers say: ‘This man¹ is a sorcerer manifest.‘
Is it too much of a wonder for the people that we inspired a man like them? He (was inspired to say), "You shall warn the people, and give good news to those who believe that they have attained a position of prominence at their Lord." The disbelievers said, "This is a clever magician!"
Do people find it really amazing that We sent revelations to a man from among them, saying: "Warn all people, and give good news to those who believe that in the sight of their Lord, they are considered truthful." But the unbelievers say, "He is clearly a sorcerer!"
Do people find it really amazing that We sent revelations to a man from among them, saying: “Warn all people, and give good news to those who believe that in the sight of their Lord, they are considered truthful.” But the unbelievers say, “He is clearly a sorcerer!”
Was it wondering for the people that We revealed to a man among them: “That you warn the people, and preach (Good tidings) those who believe that is for them a truthful foot space with their Lord”? The infidels said, “Surely this is obvious magic.”
Was it a wonder to the people that We revealed to a man from among themselves that he should warn mankind and give good tidings to those who believe that they have before their Lord the rank of Truth(While)the unbelievers say: 'This is indeed an evident sorcerer!
Does it seem strange to people that We have inspired a man from their own midst: Warn all mankind, a nd give those who believe the glad tidings that they are on a sound footing with their Lord? The unbelievers say: 'This is plainly a skilled enchanter.'
Is it too much of a wonder for people that We reveal Our Message to a man among them? "You shall warn mankind, and give good news to those who attain belief that they have a sure footing with their Lord." Those who are bent upon denying the Truth, say, "This man is an obvious wizard." (He is gifted with spellbinding eloquence)
What! is it a wonder to the people that We revealed to a man from among themselves, saying: Warn the people and give good news to those who believe that theirs is a footing of firmness with their Lord. The unbelievers say: This is most surely a manifest enchanter
It is a matter of wonder for men that WE have sent down revelation to a man from among them, saying, `Warn mankind and give glad tidings to those who believe that they have a true rank of honour with their Lord?' The disbelievers say, `Surely, this is a manifest sorcerer.
Is it a marvel for mankind that We have sent revelation unto a man from among themselves, [saying], “Warn mankind and give glad tidings to those who believe that they shall have a station of sincerity with their Lord”? The disbelievers say, “Surely this is a manifest sorcerer.
Is it a matter of wonder for men that We have sent Our revelation to a man (who is) from themselves? (Declaring) that he should warn Mankind (of the danger), and give the good news to the believers that they have before their Lord the highest Rank of Truth. (But) the disbelievers say: "This (man, the Prophet) is clearly a magician!"
Is it a wonder to people that We revealed to a man from among them: “Warn humankind, and give good news to those who believe that they have a sure footing with their Lord?” Yet the unbelievers say, “This is definitely a clear magician.”
Is it a wonder to the people that We inspired a man from among them: 'Warn mankind, and give good news to those who believe that they are on a sound footing with their Lord'? The disbelievers said, 'This is a manifest sorcerer.'
Have the people been amazed that We revealed [revelation] to a man from among them, [saying], "Warn mankind and give good tidings to those who believe that they will have a [firm] precedence of honor with their Lord"? [But] the disbelievers say, "Indeed, this is an obvious magician."
Is it a wonder to mankind that We inspired to a man from them that, 'Warn mankind and give glad tidings to those who believed that they have a true footing with their Lord'? The disbelievers say, 'Indeed, this is surely a clear magician.'
Is it a matter of wonderment to men that We have sent Our inspiration to a man from among themselves?- that he should warn mankind (of their danger), and give the good news to the Believers that they have before their Lord the lofty rank of tr uth. (But) say the Unbelievers: "This is indeed an evident sorcerer!"
Is it a matter of wonderment to men that We have sent Our inspiration to a man from among themselves?- that he should warn mankind (of their danger), and give the good news to the Believers that they have before their Lord the lofty rank of truth. (But) say the Unbelievers: "This is indeed an evident sorcerer!"
إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِی خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ فِی سِتَّةِ أَیَّامࣲ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ یُدَبِّرُ ٱلۡأَمۡرَۖ مَا مِن شَفِیعٍ إِلَّا مِنۢ بَعۡدِ إِذۡنِهِۦۚ ذَ ٰلِكُمُ ٱللَّهُ رَبُّكُمۡ فَٱعۡبُدُوهُۚ أَفَلَا تَذَكَّرُونَ ٣
Your Lord is God who created the heavens and earth in six Days, then established Himself on the Throne, governing everything; there is no one that can intercede with Him, unless He has first given permission: this is God your Lord so worship Him. How can you not take heed
Surely, your Lord is Allah Who created the heavens and the earth in 6 days and then rose over the Throne (in a manner that suits His Majesty), and is disposing the affair of all things. No intercessor (can plead with Allah) except after His permission. This is Allah, your Lord; so worship Him (alone). Then, will you not remember?
Verily your Lord is Allah who hath created the heavens and the earth in six days, then established Himself on the Throne disposing the affair; no in tercessor is there, except after His leave. That is Allah, your Lord; so worship Him. Would ye then not be admonished
Your Lord is God who created the heavens and the earth in six spans, then assumed His power, dispensing all affairs. None can intercede with Him except by His leave. He is God, your Lord, so worship Him. Will you not be warned
Indeed, your Rabb is Allah, the One who created the heavens and the earth in six stages and then established Himself on the Throne (administers the worlds, which He created from His Names, as He wills [at a deeper level, the word Throne denotes the dimension of unity and oneness of existence]). It is administered with His command (He manifests Himself every instant in yet another wondrous way)! None can intercede with another, unless the essence (the Name composition formed according to his creation purpose) comprising the one in need of intercession allows it! Thus is Allah, your Rabb! So, become aware of your servitude to Him! Will you still not contemplate?
Your Lord is Allah, Who created the heavens and the earth in six days and then established Himself firmly on the Throne. He directs the whole affair. No one can intercede except with His permission. That is Allah your Lord, so worship Him. Will you not pay heed?
Indeed your Lord is Allah, who created the heavens and the earth in six days, and then settled on the Throne, directing the command. There is no intercessor, except by His leave. That is Allah, your Lord! So worship Him. Will you not then take admonition
Surely your Lord is God, Who has created the heavens and the earth in six days, then He established Himself on the Supreme Throne, directing all affairs (as the sole Ruler of creation). There is none to intercede with God unless after He grants leave. That is God, Your Lord, so worship Him. Will you still not reflect (on this fundamental truth) and be mindful
Verily, your Lord is Allah who created the heavens and the earth in six aeons and (at the same time) He is well-established on the Throne (of authority). He regulates all affairs. As an intercessor, there can be none (to intercede with Him) save after His leave. Such is Allah, your Lord, so worship Him. Will you not, then, mind
Surely your Lord is God, who created the heavens and the earth in six days, then sat Himself upon the Throne, directing the affair. Intercessor there is none, save after His leave that then is God, your Lord; so serve Him. Will you not remember
Indeed, your Lord is God, the One Who created the skies and the earth in six days (stages), then He reigned over the dominion directing the affair. There is no mediator except after His permission. That is God your Lord, so serve Him. Do you not take notice?
Your Creator is God: The One Who created the heavens and the earth in six periods. Then He assumed the control of His creation. Know that He is in control of everything. No one can intercede on behalf of someone else, before obtaining His permission to intercede first. Such is God your Creator. You should worship none but your Lord; Do you not get the message
Indeed your Lord is God, Who created the heavens and the earth in six days, and is firmly established on the throne, regulating and governing all things. No intercessor can plead with Him, except after He gives permission. This is God your Lord, therefore serve Him. Will you not remember this
Indeed, yourpl Lord is Allah, Who created the heavens and the earth in six days then settled over the Throne, governing every matter; there is no intercessor except after His permission. Such is Allah, your Lord, so worship Him. Will you not remind yourselves?
Verily, your Lord is God, who created the heavens and the earth in six days; then He made for the throne, to govern the affair; there is no intercessor, except after His permission. That is God for you - your Lord! Then worship Him - do ye not mind
Indeed your Lord is Allah Who created the heavens and the earth in six days, then as befits His Majesty, established Himself upon the Throne * - He plans all matters; there is no intercessor except after His permission;* such is Allah, your Lord - therefore worship Him; so do you not ponder? (* Of Control over everything. ** Prophet Mohammed (peace and blessings be upon him) will be the first to be granted permission to intercede.
Truly your Lord is Allah, who created the heavens and the earth in six periods, and He then firmly established His presence on the throne, He proclaims the commandment. No intercessor can intercede [with Him] except after His leave. That is Allah your Lord; worship Him truly: will you not then remember?
Verily your Lord is God, who hath created the heavens and the earth in six days; and then ascended his throne, to take on himself the government of all things. There is no intercessor, but by his permission. This is God, your Lord; therefore serve him. Will ye not consider
Verily, your Lord is Allah, who created the heavens and the earth in six Days (or Periods, Ages, Cycles); then He established (or ascended) Himself firmly on the Throne (of Authority), to govern (direct, regulate) all things; there is no intercessor, exc
Indeed, your Lord is Allah, who, in six days created the heavens and the earth and then willed to the Throne, directing affairs. There is no intercessor except by His permission. Such is Allah your Lord, therefore worship Him. Will you not remember
Verily your Lord is God who hath made the Heavens and the Earth in six days - then mounted his throne to rule all things: None can intercede with him till after his permission: This is God your Lord: therefore serve him: Will ye not reflect
Surely, your Nourisher-Sustainer is Allah Who created the heavens and the earth in six aeons, then He settled over the Throne. He (Himself) disposes off the affair. (There is) none from an intercessor except after His permission. That is, to you, Allah, your Nourisher-Sustainer; so pay obedience to Him. Then will you not take heed
Truly, your Lord is God Who created the heavens and the earth in six days. Again, He turned Himself to the Throne managing the command. There is no intercessor but after His permission. That is God, your Lord, so worship Him alone. Will you not, then, recollect?
Your Lord is God who created the skies and Earth in six days. He established Himself on a throne from where He would govern all creation. There can be no intercessor except as He allows. Your Lord God is He whom you should serve. Will you consider yourself warned?
The fact is that your Lord is the same Allah Who created the heavens and the earth in six days and is firmly established on the Throne of authority, and is directing the affairs of the universe. None can intercede for you, except the one who receives His permission. This is Allah your Lord, so worship Him: will you not receive admonition
Surely your Lord is Allah, Who created the heavens and the earth in six days, then established Himself on the Throne (of His Dominion), governing all affairs of the universe. None may intercede with Him except after obtaining His leave. Such is Allah, your Lord; do therefore serve Him. Will you not take heed?
Surely your Lord is Allah, Who created the heavens and the earth in six periods, and He is established on the Throne of Power regulating the Affair. There is no intercessor except after His permission. This is Allah, your Lord, therefore serve Him. Will you not mind
Your Fosterer is certainly Allah Who created the skies and the earth in six periods, then He set the balance on the throne (of the universe), directing the affair. No mediator (can recommend) without (obtaining) His permission. That is Allah your Fosterer, so serve Him. Will you not then mind? without (obtaining) His permission. That is Allah your Fosterer, so serve Him. Will you not then mind?
Indeed, Allah, your Lord, is He Who created the heavens and the earth in six periods in time, then ascended to the Throne, assuming absolute command. No intercessor can dare intercede except after His permission. That is Allah, your Lord; so worship Him! Would you not then take heed
Certainly, your Lord is Allah, Who created the heavens and the earth (the upper and lower strata of the universe) in six days (i.e., aeons or phases, step by step). Then He established His sovereignty on the Throne (befitting His Glory with His supreme authority, i.e., after the creation of the universe He established His command and control by enforcing His law and system in all the worlds and heavenly bodies). He is the One Who devises strategies for all operations (i.e., makes everything function under a system). There is no one to intercede (with Him) without His permission. (The Glorious and Mighty) Allah is the One Who is your Lord; worship Him alone. So, do you not think (about accepting His direction and guidance)
Your Lord is God who created the heavens and the Earth in six days, then He settled over the throne; He handles all affairs. There is no intercessor except after His leave. Such is God your Lord, so serve Him. Would you not remembe
Your Lord is God who has created the heavens and the earth in six days, then He settled upon the Throne; He manages all affairs. There is no intercessor except after His permission. Such is God your Lord, so serve Him. Would you not remember?
Your Lord is God who has created the heavens and the earth in six days, then He settled upon the Throne; He manages all affairs. There is no intercessor except after His permission. Such is God your Lord, so serve Him. Would you not remember?
That your Lord (is) God who created the skies/space and the earth/Planet Earth in six days then He aimed to/tended to on the throne , He plans/regulates the matter/affair, (there is) no/none from a mediator except from after His permission/pardon, that one (is) God, your Lord, so worship Him, so do you not mention/remember/praise
VERILY, your Sustainer is God, who has created the heavens and the earth in six aeons, and is established on the throne of His almightiness, governing all that exists. There is none that could intercede with Him unless He grants leave therefor. Thus is God, your Sustainer: worship, therefore, Him [alone]: will you not, then, keep this in mind
Surely your Lord is Allah, Who created the heavens and the earth in six days; thereafter He levelled Himself upon the Throne, (How He did do is beyond human understandings) conducting the Command. In no way is there any intercessor (ever) excepting ever after His permission. That is Allah, your Lord; so worship Him. Will you then not be mindful.
Lo! your Lord is Allah Who created the heavens and the earth in six Days, then He established Himself upon the Throne, directing all things. There is no intercessor (with Him) save after His permission. That is Allah, your Lord, so worship Him. Oh, will ye not remind
God is your Lord who has created the heavens and the earth in six days and established His Dominion over the Throne. He maintains order over the creation. No one can intercede for others without His permission. It is God who is your only Lord. Worship only Him. Will you then not think
Surely, your Lord is Allah, the One who created the heavens and the earth in six days, and then He positioned Himself on the Throne. He governs all affairs (of His creation). There is no one who could intercede before Him, except after His permission. That is Allah, your Lord. So, worship Him. Would you still pay no heed
Absolutely, your Lord is Allâh Who created the heavens and earth in six days, and then He established Himself upon the Throne (of Power & Glory), disposing the Matter of all things. There is no intercessor (with Him) save after His permission. That is Allâh, your Lord. Thus, worship (& venerate) Him. Will you not, then, celebrate His praise and declare His indefinite glory?
Allah, your Lord, is the One Who created the heavens and the earth in six periods of time. He then, mounted His throne; He manages and administers His domain. No one can intervene without His permission! Such is Allah, your Lord! So, worship Him! Do you not pay attention
Most certainly, your Lord is Allâh Who created the heavens and the earth in six days, and then He established Himself upon the Throne (of Power & Glory), disposing the Matter of all things. There is no intercessor (with Him) save after His permission. That is Allâh, your Lord. So worship Him (in the way He wants us to worship Him). Will you not, then, celebrate His praise and declare His glory?
Allah, your Creator is He Who has created the heavens and the earth in six* days determined by His own unit of time and proclaimed in His calendar. Then set He Himself on the Throne of supremacy and dominion, of grace and mercy. He conducts all affairs, and no intercessor is permitted to intercede on behalf of another without His permission. This is Allah, your Creator; you had better revere Him, regard Him with extreme respect and devotion and adore Him with appropriate acts and rites; can you not reflect
Allah is Your Lord, He created the Heavens and the Earth in six days then established Himself on the throne, overseeing the running of the entire universe. No one can intercede without His permission: such is Allah, your Lord, so worship Him. Won’t you pay attention?
Surely your Lord is Allah Who created the heavens and the earth in six Days, then established Himself on the Throne, conducting every affair. None can intercede except by His permission. That is Allah—your Lord, so worship Him ˹alone˺. Will you not then be mindful?
For your Lord is Allah who created the heavens and the earth in six days, then He rose to the throne, He manages all affairs, there is nobody who could intercede with Him except after His permission, that is Allah your Lord, so serve Him, do you not take heed?
Yet your Lord is God, who in six days created the heavens and the earth and then ascended the throne, ordaining all things. None has power to intercede without His sanction. Such is God, your Lord: therefore serve Him. Will you not reflect
Your only Lord is GOD; the One who created the heavens and the earth in six days, then assumed all authority. He controls all matters. There is no intercessor, except in accordance with His will. Such is GOD your Lord. You shall worship Him. Would you not take heed?
Your Lord is God, who has created the heavens and the earth in six days. He then settled on the throne of His majesty, governing everything that exists. No one can intercede with Him unless He first gives His permission. This is God, your Lord: worship Him. Will you not, then, keep this in mind?
Your Lord is God, who has created the heavens and the Earth in six days. He then settled on The Throne of His Majesty , governing everything that exists. No one can intercede with Him unless He first gives His permission. This is God, your Lord: worship Him. Will you not, then, keep this in mind?
Surely your Lord is Allah, who created the skies and the earth in six days, then He settled on the Throne, managing the matter. There is no intercessor except after His permission. That is Allah, your Lord, so worship Him. So, will yourselves not be remembering?
Verily, your Lord is Allah, Who created the heavens and the Earth in six Days. Then He established Himself on 'Arsh(the Throne), directing the affair. No intercessor can there be except after(obtaining)His leave. This is Allah your Lord; Him therefore worship you: will you not remember
Your Lord is God who created the heavens and the earth in six days, and established Himself on the Throne, regulating and governing all that exists. There is none who may intercede with Him unless He first grants leave for that. That is God, your Lord: so worship Him alone. Will you not then keep this in mind?
But, your Lord (Who sent this Book) is Allah Who created the heavens and the earth in six stages, and is established on the Throne of His Almightiness in Supreme Control. He, the Director of all directions, Issuer of all decrees, runs the Universe according to His Laws. No intercessor can stand in His Court but as a witness of Law (2:255), (16:111)). Such is Allah, your Sustainer. You shall serve Him. Won't you use your intellect and reasoning
Surely your Lord is Allah, Who created the heavens and the earth in six periods, and He is firm in power, regulating the affair, there is no intercessor except aher His permission; this is Allah, your Lord, therefore serve Him; will you not then mind
Verily, your Lord is ALLAH WHO created the heavens and the earth in six periods, then HE settled HIMSELF firmly on the Throne; HE governs everything. There is no intercessors with HIM save after HIS permission. This is ALLAH, your Lord, so worship HIM. Will you not, then, mind
Truly your Lord is God, Who created the heavens and the earth in six days, then mounted the Throne, directing the affair. There is no intercessor, save by His Leave. That is God, your Lord; so worship Him! Will you not remember
Surely, your Lord is Allah, Who created the heavens and the earth in six Days— And then rose over the Throne (of power), regulating and governing all things. No intercessor (or pleader can request from Him) except after His permission (is given to him). This is Allah your Lord; Therefore Him, you worship: Will you not remember (to take the guidance)
Your Lord is God, who created the heavens and the earth in six periods, then established Himself on the Throne, directing all affairs. There is no intercessor except after His permission. That is God, your Lord, so worship Him. Will you not reflect?
Your Lord is God, who created the heavens and the earth in six days, then settled over the Throne, governing all things. There is no intercessor except after His permission. Such is God, your Lord—so serve Him. Will you not reflect
Indeed, your Lord is Allah , who created the heavens and the earth in six days and then established Himself above the Throne, arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allah , your Lord, so worship Him. Then will you not remember
Indeed, your Lord is God, who created the heavens and the earth in six days; then He settled on the throne, to govern the affair; there is no intercessor, except after His permission. That is God, your Lord, so worship Him. Then will you not remember?
Verily your Lord is God, who created the heavens and the earth in six days, and is firmly established on the throne (of authority), regulating and governing all things. No intercessor (can plead with Him) except after His leave (hath been obta ined). This is God your Lord; Him therefore serve ye: will ye not receive admonition
Verily your Lord is Allah, who created the heavens and the earth in six days, and is firmly established on the throne (of authority), regulating and governing all things. No intercessor (can plead with Him) except after His leave (hath been obtained). This is Allah your Lord; Him therefore serve ye: will ye not receive admonition
إِلَیۡهِ مَرۡجِعُكُمۡ جَمِیعࣰاۖ وَعۡدَ ٱللَّهِ حَقًّاۚ إِنَّهُۥ یَبۡدَؤُا۟ ٱلۡخَلۡقَ ثُمَّ یُعِیدُهُۥ لِیَجۡزِیَ ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ بِٱلۡقِسۡطِۚ وَٱلَّذِینَ كَفَرُوا۟ لَهُمۡ شَرَابࣱ مِّنۡ حَمِیمࣲ وَعَذَابٌ أَلِیمُۢ بِمَا كَانُوا۟ یَكۡفُرُونَ ٤
It is to Him you shall all return––that is a true promise from God. It was He who created [you] in the first place, and He will do so again, so that He may justly reward those who believe and do good deeds. But the disbelievers will have a drink of scalding water, and agonizing torment, because they persistently disbelieved
To Him is the return of all of you. The Promise of Allah is true. It is He who begins the creation and then repeats (will bring back to life) it so that He may reward those who believed and did righteous deeds with justice. But those who disbelieved will have a drink of boiling fluids and painful punishment because they used to disbelieve.
Unto Him is the return of you all--the promise of Allah is truth. Verily He beginneth the creation, then He shall repeat it, that he may recompense those who believed and did righteous works with equity. And those who disbelieved -- for them shall be draught of boiling water and a torment afflictive for they were wont to disbelieve
To Him will you all return: God's promise is true. It is He who originates creation, then will revert it, so that He may reward those who believe and do good things in all justice. But those who deny the truth will receive boiling water to drink and grievous punishment, for they disbelieved
To Him you will return all together (This act of returning is dimensional rather than locational; it denotes the observation within one’s essential reality)... This is the promise of Allah, which He will certainly fulfill! Indeed He originates creation (all created things are created based on the quality of the Name Mubdi collectively and without individuality; the Original Self). Then (at the dimension of individuality), returns (based on the Name Mu’id after returning to one’s essential reality) those that have faith and do the necessary deeds required by their faith (the constructed identity) to their individual persona (the constructed identity [spirit] referred to by the letter “QAF”) in order to give them the consequences of what they deserve (i.e. experience the results of what they manifest). As for those who deny the knowledge of the reality, they will drink from boiling water as a result of their disbelief and suffer a painful suffering.
Each and every one of you will return to Him. Allah´s promise is true. He brings creation out of nothing and then regenerates it so that he can repay with justice those who had iman and did right actions. Those who were kafir will have a drink of scalding water and a painful punishment because of their kufr.
To Him will be the return of you all —[that is] Allah’s true promise. Indeed He originates the creation, then He will bring it back that He may reward those who have faith and do righteous deeds with justice. As for the faithless, they shall have boiling water for drink, and a painful punishment because of what they used to defy
To Him you are all bound to return: a promise from God in truth (therefore certain to happen). He originates creation, then He brings it forth anew (in another world) to the end that He may reward with equity those who believe and do good, righteous deeds. Whereas, for those who disbelieve (and die as unbelievers) there is a drink of boiling water and a painful punishment because they persistently disbelieve
To Him is the return of you all (at length). (This) promise of Allah is certain to be true. He it is Who originates the creation, then He reproduces it, so that He may justly reward those who believe and do deeds of righteousness. And those who disbelieve, they shall have a drink of boiling water and a grievous punishment, because of their disbelieving
To Him shall you return, all together -- God's promise, in truth. He originates creation, then He brings it back again that He may recompense those who believe and do deeds of righteousness, justly. And those who disbelieve -- for them awaits a draught of boiling water, and a painful chastisement, for their disbelieving
Return of you all is to Him. God’s promise is true. He begins the creation then brings it back to justly reward those who believe and do good, and those who disbelieve will have a drink of boiling water and a painful punishment for what they used to disbelieve.
Every one will eventually return to God. This is the true promise of your Lord. His creation recreates itself so that He may reward those who [have been equal and similar in creation and have chosen to] believe and adopt a righteous way of life. As for those who choose the disbelief, they will end up to drink a boiling dirty liquid in Hell as a part of their awful punishment
To Him will all of you return. The promise of God is true and sure. It is He Who begins the process of creation and repeats it, that He may reward with justice those who believe and work righteousness. But those who reject Him will have drinks of boiling fluids, and a penalty terrible because they rejected Him
To Him is your return, all together; the promise of Allah is true. Indeed, He originates creation and then restores it to repay those who have attained faith and have done righteous deeds with equity. And those who have denied—for them is a drink of scalding water and a painful punishment on account of how they used to deny.
To Him is your return all of you - God's promise in truth; verily, He produces the creature, then He makes it return again, that He may recompense those who believe and do what is right with justice; but those who misbelieve, for them is a drink of boiling water, and grievous woe, for that they did misbelieve
Towards Him only you all are to return; the promise of Allah; indeed He creates for the first time and then after its extinction creates it again, in order to give those who believe and do good deeds, the reward of justice; and for the disbelievers, boiling water to drink and a painful punishment - the recompense of their disbelief
Unto Him is the place of return of all of you together; it is a promise of Allah in truth. Lo! He originates the creation, then repeats it, so that He may reward those who believe and do good works with equity; while, as for those who disbelieve, for them will be a boiling drink and a painful punishment because they used to disbelieve.
Unto Him shall ye all return, according to the certain promise of God: For He produceth a creature, and then causeth it to return again; that He may reward those who believe and do that which is right, with equity. But as for the unbelievers, they shall drink boiling water, and they shall suffer a grievous punishment, for that they have disbelieved
Unto Him is your return, all of you. It is the promise of Allah in truth. Verily, He produces creation, then He reproduces it, that He may recompense with justice those who believe and do what is right; but those who disbelieve, for them is a drink of bo
To Him all of you will return together. This is, in truth, the promise of Allah. He originates creation, then He revives it so that He may recompense those who believe and do righteous deeds. As for the unbelievers, theirs is a drink of boiling water and a painful punishment for their disbelief
Unto Him shall ye return, all together: the promise of God is sure: He produceth a creature, then causeth it to return again - that he may reward those who believe and do the things that are right, with equity: but as for the infidels! - for them the draught that boileth and an afflictive torment - because they have not believed
To Him is the place of return of you all. The promise of Allah is true. Surely, He initiates the creation; afterwards He will repeat it, so that He may reward those who have Believed and did righteous deeds, in justice. And those who have disbelieved: for them is a drink out of superbly hot (liquids) and a painful punishment because they used to disbelieve
To Him is your return, altogether. The promise of God is true. It is He Who begins the creation. Again, He will cause it to return so that He may give recompense to those who believed and did as the ones in accord with morality with equity. And those who are ungrateful, for them is a drink of scalding water and a painful punishment because they had been ungrateful.
To Him will you all return. The promise of Allah is true and certain. It is He who initiates [the process of] creation and then repeats it. [He did this] so He may reward with justice those who believe and who perform righteous deeds. But those who reject Him will have nothing but scalding water to drink and a dreadful penalty because of their rejection of Him.
To Him you shall all return. Allah’s promise is true. He is the One Who originates the process of Creation and repeats it (will bring it back to life) so that He may justly reward those who believed in Him and did righteous deeds. As for those who disbelieved, they shall have boiling fluids to drink and shall undergo a painful punishment because they rejected the truth
To Him is your return. This is Allah`s promise that will certainly come true. Surely it is He Who brings about the creation of all and He will repeat it so that He may justly reward those who believe and do righteous deeds; and that those who disbelieve may have a draught of boiling water and suffer a painful chastisement for their denying the truth.
To Him is your return, of all (of you). It is the promise of Allah (made) in truth. Surely He produces the first creation, then He reproduces it, that He may reward with equity those who believe and do good. And as for those who disbelieve, for them is a drink of hot water and a painful chastisement because they disbelieved
To Him will be the return of all of you, the promise of Allah is true. He it is Who begins the creation, then gets it reproduced that He may reward with justice those who believe and do righteous works. And for those who do not believe, there will be a drink of hot water and a painful punishment, because they did not believe.
To Him is your return all together — a promise of Allah in truth. He originates creation, and then He recreates it so that He may justly recompense those who believe and do good deeds. And as for those who suppress the Truth, they shall have boiling water to drink and shall suffer a painful punishment for their suppression of the Truth
(O people!) It is to Him that you are all to return; (that) is Allah’s true promise. Surely, He is the One Who originates the creation. Then He is the One Who will repeat it so that He rewards with justice those who believe and do righteous works. And those who reject faith and disbelieve, there is for them scalding water to drink and a painful torment, a reward for their disbelief
To Him is your return, all of you, for God's promise is true. He initiates the creation then He returns it to recompense with justice those who believed and did good work. As for those who rejected, they will have a boiling drink, and a painful retribution for what they had rejected
To Him is your return, all of you, for the promise of God is true. He initiates the creation then He returns it; to recompense with justice those who have believed and have done good works. As for those who have rejected, they will have a boiling drink, and a painful retribution for what they had rejected.
To Him is your return, all of you, for the promise of God is true. He initiates the creation then He returns it; to recompense with justice those who have believed and have done good works. As for those who have rejected, they will have a boiling drink, and a painful retribution for what they had rejected.
To Him (is) your return all/all together, God's promise truthfully , that He truly starts/initiates the creation, then He returns/repeats it to reward/reimburse those who believed and made/did the correct/righteous deeds with the just/equitable, and those who disbelieved for them (is) a drink from hot/cold water and a painful torture because (of) what they were disbelieving
Unto Him you all must return: this is, in truth, God's promise-for, behold, He creates [man] in the first instance, and then brings him forth anew to the end that He may reward with equity all who attain to faith and do righteous deeds; whereas for those who are bent on denying the truth there is in store a draught of burning despair and grievous suffering because of their persistent refusal to acknowledge the truth
To Him will be your return altogether, the promise of Allah, truly (binding). Surely He begins the creation; thereafter He brings it back again to recompense the ones who have believed and done deeds of righteousness with equity. And the ones who have disbelieved will have a drink of scalding water and a painful torment for that they have been disbelieving
Unto Him is the return of all of you; it is a promise of Allah in truth. Lo! He produceth creation, then reproduceth it, that He may reward those who believe and do good works with equity; while, as for those who disbelieve, theirs will be a boiling drink and painful doom because they disbelieved
People, you will all return to God. The promise of God is true; He creates all things and (after their death) brings them to life again so that He may justly reward the righteously striving believers. The disbelievers will drink boiling filthy water and suffer painful torment as a recompense for their disbelief
Towards Him all of you have to return, this being a true promise from Allah. Surely, He originates the creation; then He will bring it again, so that He may justly reward those who believe and do good deeds. As for those who disbelieve, for them there is a drink of boiling water and a painful punishment, because they used to be infidels
Unto Him is your return. The Promise of Allâh is true. He is the One Who initiates the creation, and then repeats it, that He may reward those who adhere to Islamic monotheism and do righteous acts, equitably. But those who excessively indulge in disbelief (in the Oneness of Allâh) will have a drink of scalding water and a painful chastisement as an outcome of their constant refusal to accept Islamic monotheism
You will return to Him, all of you! Allah´s promise is inviolable! He initiates (the process of) creation and He will renew it, so that He may justly reward those who believe and do good deeds. Because of their rejection, the unbelievers will receive scalding hot water to drink and a painful punishment
To Him is your return all together. The promise of Allâh is definitely true. It is He Who initiates the creation, then repeats it, that He may equitably reward those who live by Faith and strive to do righteous acts. But those who voluntarily and consciously refuse to Yield to the Truth will have a drink of scalding water and a painful chastisement for their persistent and purposeful denial of the Truth.
To Him shall be your return at the end of your life here below. His promise is absolutely true. He started creation and He continues to create and recreate, and on the Day of Resurrection all shall be created anew. Then He justly rewards those who recognized Him and obeyed Him, adored Him with appropriate acts and rites and vested their deeds with wisdom and, piety. He requites those infidels who denied Him with what is commensurate with their evil deeds. Their thirst shall be quenched with broiling water and their faculties of physical perception shall suffer torment by consequence of what their minds and souls had impelled them to do
You will return to Him. Allah’s promise is true. He initiates the process of creation and after its death will restore it, to reward fairly the believers and those who performed righteous deeds. But the disbelievers will have scalding water to drink and a painful punishment because of what they denied.
To Him is your return all together. Allah’s promise is ˹always˺ true. Indeed, He originates the creation then resurrects it so that He may justly reward those who believe and do good. But those who disbelieve will have a boiling drink and a painful punishment for their disbelief.
To Him is the return of all of you, a true promise of Allah, for He initiates creation then repeats it in order to reward those who believe and do good work in justice; and those who reject (the truth), for them is a drink of boiling water and a painful punishment on account of having rejected (the truth).
To Him shall you all return: God‘s promise shall be fulfilled. He brings the Creation into being and will then restore it, so that He may justly recompense those who have believed and done good works. As for the unbelievers, scalding water shall they drink, and for their unbelief woeful punishment awaits them
To Him is your ultimate return, all of you. This is GOD's truthful promise. He initiates the creation, then repeats it, in order to reward those who believe and lead a righteous life, equitably. As for those who disbelieve, they incur hellish drinks, and a painful retribution for their disbelieving.
You will all return to Him: this is a true promise from God. He begins the process of creation, and then He repeats it so that He may justly reward all who believe and do good works. However, those who refuse to believe will have boiling drinks and grievous suffering because of their refusal to acknowledge the truth.
You will all return to Him: this is a true promise from God. He begins the process of creation, and then He repeats it so that He may justly reward all who believe and do good works. However, those who refuse to believe will have boiling drinks and grievous suffering because of their refusal to acknowledge the truth.
To Him is your return, altogether. Allah’s promise is truthfully. He starts the creation, then He repeats it, to recompense those who believed and worked the righteous deeds with the equity. And those who disbelieved, for them is a drink of Hamim (boiling water), and painful torment, with what they were disbelieving.
To Him will be your return, all together. The promise of Allah is true. Verily He originates the(process of)creation, then He causes it to return, that He may reward with justice those who believe and do righteous deeds; but those who disbelieve, for them shall be a drink from the boiling fluids and a painful chastisement for what they used to reject.
To Him you shall all return. This is, in truth, God's promise. He originates all His creation, and then brings them all back to life so that He may reward, with equity, those who have believed and done good deeds. As for the unbelievers, they shall have a scalding drink and a grievous suffering for their unbelief.
To Him is your ultimate return, all of you. Allah's Promise is the unwavering Truth. He creates the first creation, and He will create it again so that every action may have its Just Recompense. Those who attained belief and worked to augment the society will have their just reward. And those who rejected the Truth, for them will be a burning draught of despair and a painful doom because of their persistent refusal to acknowledge the Truth. (A consequence of their own doings (33:24), (34:3-4), (45:22), (53:31))
To Him is your return, of all (of you); the promise of Allah (made) in truth; surely He begins the creation in the first instance, then He reproduces it, that He may with justice recompense those who believe and do good; and (as for) those who disbelieve, they shall have a drink of hot water and painful punishment because they disbelieved
To HIM shall you all return. The promise of ALLAH is true. Surely, HE originates the creation; then HE reproduces it, that HE may reward those who believe and do good works, with equity; and as for those who disbelieve, they shall have boiling water to drink and a painful punishment, because they disbelieved
Unto Him is your return all together; God’s Promise is true. Verily He originates creation, then He brings it back, that He may recompense with justice those who believe and perform righteous deeds. As for the disbelievers, theirs shall be a drink of boiling liquid and a painful punishment for having disbelieved
To Him will be your return— All of you. The Promise of Allah is true and sure. It is He Who begins the process of creation, and repeats it, that He may reward with justice those who believe and work righteousness; But those who reject (and disbelieved) him will have streams of boiling liquids (to drink), and a painful penalty because they rejected Him
To Him is your return, all of you. The promise of God is true. He originates creation, then He repeats it, to reward those who believe and perform righteous deeds with justice. But for those who disbelieve, for them is a drink of boiling water and painful punishment due to their denial.
To Him is your return, altogether. The promise of God is true. He originates creation, and then He repeats it, to reward those who believe and do good deeds with equity. As for those who disbelieve, for them is a drink of boiling water, and agonizing torment, on account of their disbelief
To Him is your return all together. [It is] the promise of Allah [which is] truth. Indeed, He begins the [process of] creation and then repeats it that He may reward those who have believed and done righteous deeds, in justice. But those who disbelieved will have a drink of scalding water and a painful punishment for what they used to deny
To Him is your return all together. God's promise is true; indeed, He begins the creation then He repeats it, that He may recompense those who believed and did good works with justice; and those who disbelieved, for them is a drink of hot water, and painful punishment, for that they disbelieved.
To Him will be your return- of all of you. The promise of God is true and sure. It is He Who beginneth the process of creation, and repeateth it, that He may reward with justice those who believe and work righteousness; but those who reject Hi m will have draughts of boiling fluids, and a penalty grievous, because they did reject Him
To Him will be your return- of all of you. The promise of Allah is true and sure. It is He Who beginneth the process of creation, and repeateth it, that He may reward with justice those who believe and work righteousness; but those who reject Him will have draughts of boiling fluids, and a penalty grievous, because they did reject Him
هُوَ ٱلَّذِی جَعَلَ ٱلشَّمۡسَ ضِیَاۤءࣰ وَٱلۡقَمَرَ نُورࣰا وَقَدَّرَهُۥ مَنَازِلَ لِتَعۡلَمُوا۟ عَدَدَ ٱلسِّنِینَ وَٱلۡحِسَابَۚ مَا خَلَقَ ٱللَّهُ ذَ ٰلِكَ إِلَّا بِٱلۡحَقِّۚ یُفَصِّلُ ٱلۡءَایَـٰتِ لِقَوۡمࣲ یَعۡلَمُونَ ٥
It is He who made the sun a shining radiance and the moon a light, determining phases for it so that you might know the number of years and how to calculate time. God did not create all these without a true purpose; He explains His signs to those who understand
It is He Who made the sun with a shining thing and the moon as a light and measured out for its stages so that you may compute the number of years and the reckoning. Allah did not create them but in truth. He has explained the Verses in detail for people who have knowledge.
He it is who hath made the sun a glow and the moon a light, and hath determined mansions for her that ye may know the number of the years and the reckoning Allah hath not created all this except with a purpose; He detaileth these signs unto those who know
It is He who gave the sun its radiance, the moon its lustre, and appointed its stations so that you may compute years and numbers. God did not create them but with deliberation. He distinctly explains His signs for those who can understand
He (is Allah, who) has made the Sun as light (energy) of life; and the Moon as Nur (regulator of the emotional aspect of man; the effect on the hormonal make-up and the amygdala with the force of gravity) and determined it by stations so that you might know the number of years and calculate... Allah created these in Truth (with the qualities denoted by His Names). Thus He explains His signs in detail for those who can think.
It is He who appointed the sun to give radiance, and the moon to give light, assigning it phases so you would know the number of years and the reckoning of time. Allah did not create these things except with truth. We make the Signs clear for people who know.
It is He who made the sun a radiance and the moon a light, and ordained its phases that you might know the number of years and the calculation [of time]. Allah did not create all that except with reason. He elaborates the signs for a people who have knowledge
He it is Who has made the sun a radiant, illuminating light, and the moon a light reflected, and has determined for it stations, that you might know (how to compute) the number of the years and to measure (time). God has not created that but with truth (for a definite purpose and meaningfully). He sets out in detail the signs (and proofs of the truth) for a people seeking knowledge
He it is Who made the sun (radiate) brilliant light and the moon (reflect) a lustre, and fixed for it (each one of them) stages according to an estimated measure that you might know the counting (and number) of the years and the reckoning (of time). Allah created all this only to suit the requirements of truth and wisdom. He explains in detail these signs for a people who would know
It is He who made the sun a radiance, and the moon a light, and determined it by stations, that you might know the number of the years and the reckoning. God created that not save with the truth, distinguishing the signs to a people who know
He is the One Who made the sun shine and the moon a (reflection of) light and determined its positions so you know the number of years and the count (of days and time). God rightfully created that. He explains the signs for people who know.
He is the One Who has made the sun a source of light and the moon to reflect the light. He has made the phases of moon extremely precise so that you may calculate your years and dates. God has not created all this [for fun] but for a specific purpose. See how clearly God explains His revelations for those people who contemplate
It is He Who made the Sun to be a shining light, and the Moon to be a reflected light, and measured out stages for it, that you might know the number of years by counting. God did not create this except in truth and righteousness. He explains His signs in detail, for those who understand
It is He Who made the sun radiance and the moon a light and determined phases for it, that you may know the number of years and the calculation. Allah did not create all this except with the truth. He details the signs for people who know.
He it is who made the sun for a brightness, and the moon for a light, and decreed for it mansions, that ye may know the number of the years and the reckoning.- God only created that in truth. He details the signs unto a people who do know
It is He Who created the sun radiating and the moon shining and appointed positions for it, for you to know the number of the years, and the account; Allah has not created it except with the truth; He explains the verses in detail for the people of knowledge
It is He who caused the sun to be a blazing light and the moon to be a cool light and who apportioned for it stations so that you may know the number of years and computation. Allah did not create that except by the truth. He details the signs for a people who know.
It is He who hath ordained the sun to shine by day, and the moon for a light by night; and hath appointed her stations, that ye might know the number of years, and the computation of time. God hath not created this, but with truth. He explaineth his signs unto people who understand
He it is who made the sun a glorious brightness (splendour), and the moon for a light, and decreed for it measured stages, that you may know the number of the years and the reckoning. Allah created not all this but in truth. He details the signs (or reve
It was He that made the sun a brightness and the moon a light, and determined it in phases so that you might know the number of years and the reckoning. Allah did not create them except in truth, and distinguishes the verses to a nation who know
It is He who hath appointed the sun for brightness, and the moon for a light, and hath ordained her stations that ye may learn the number of years and the reckoning of time. God hath not created all this but for the truth. He maketh his signs clear to those who understand
He it is Who appointed the sun as a brilliant light and the moon as a reflected light and set to it stages, that you might know the number of years and the reckoning (of time and periods). Allah did not create this but based on fact. He gives details to the Ayaat for a nation who know
It is He Who made the sun an illumination and the moon as a light and ordained its mansions so that you would know the number of the years and the reckoning. God created that only in Truth. He explains distinctly the signs for a folk who know.
He made the sun to shine in splendor and the moon to be bright. He measured phases for (the moon) so you may count the years and figure time. Allah created this only in truth. He explains His signs for wise people.
He is the One Who gave the sun its brightness and the moon its light, established her phases that you may learn to compute the years and other such counts (days, weeks, months). Allah created them only to manifest the truth. He has spelled out His revelations for people who want to understand
He it is Who gave the sun radiance and the moon light, and determined the stages (for the waxing and waning of the moon) that you may learn the calculation of years and the reckoning of time. Allah has created all this with a rightful purpose (rather than out of play). He expounds His signs for the people who know.
He it is Who made the sun a shining brightness, and the moon a light, and ordained for it stages that you might know the computation of years and the reckoning. Allah created not this but with truth. He makes the signs manifest for a people who know
He it is Who has made the sun self luminous and the moon radiant (reflecting the sun light) and programmed for it stages that you may know the number of years and (keep) the account. Allah did not create that but in reality. He explains the signs in detail for a people who have knowledge.
He it is Who made the sun a source of light and the moon a light, and ordained for it phases that you might count years and keep accounts. Allah did not create all that but on purpose. He explains the Verses/signs for people who know.
He is the One Who has made the sun (a source of) light and (with that) made the moon luminous, and appointed for it stages (to appear smaller or bigger) so that you might compute the number of years and the count (of time). Allah has not created (all this) but with a zero-defect strategy. (Through these cosmic realities) He expounds in detail the signs (of His creativity, unicity and might) for those who possess knowledge
He is the One who made the sun to emit light, and the moon to reflect it, and He measured its phases so that you would know the number of the years and the count. God has not created this except for truth. He details the revelations for a people who know
He is the One who has made the sun a radiance, and the moon a light, and He has measured its phases; that you may know the number of the years and the count. God has not created this except with the truth. He clarifies the revelations for a people who know.
He is the One who has made the sun a radiance, and the moon a light, and He has measured its phases; that you may know the number of the years and the count. God has not created this except with the truth. He clarifies the revelations for a people who know.
He is who made/put the sun light/shining and the moon a light, and He predestined/evaluated it places of descent/sequences/descents to know (the) number/numerous (of) the years and the counting/calculating, God did not create that except with the truth , He details/explains the verses/evidences to a nation knowing
He it is who has made the sun a [source of] radiant light and the moon a light [reflected], and has determined for it phases so that you might know how to compute the years and to measure [time]. None of this has God created without [an inner] truth. Clearly does He spell out these messages unto people of [innate] knowledge
He is The (One) Who has made the sun an illumination, and the moon a light and determined it by phases that you may know the number of years and the reckoning. In no way has Allah created that except with the truth. He expounds the signs for a people who know
He it is Who appointed the sun a splendour and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning. Allah created not (all) that save in truth. He detaileth the revelations for people who have knowledge
It is God who has made the sun radiant and the moon luminous and has appointed for the moon certain phases so that you may compute the number of years and other reckonings. God has created them for a genuine purpose. He explains the evidence (of His existence) to the people of knowledge
He is the One who has made the sun a glow, and the moon a light, and determined for it stages, so that you may learn the number of the years, and the calculation (of time). Allah has not created all this but for a rightful purpose. He elaborates the signs for a people who understand
He is the One Who made the sun incandescent and the moon lustrous, and ordained for the moon (specific) phases in order that you may know the computation of years and the reckoning. Allâh created not this (for vain) but for genuine reasons. He has distinctly explained the ‘Revelations’ for a people who have spiritual gift of knowledge.
He made the sun bright; He made the moon lustrous and destined several stages for it, so you may count the years and have a calendar! Allah created all that with a supreme purpose! He expands the significance of His signs for any nation with understanding
He is the One Who made the sun incandescent and the moon illustrious, and ordained for the moon (specific) phases in order that you may know the computation of years and the reckoning. Allâh did not create this (for vain) but for genuine reasons. He distinctly explains what He reveals of the Knowledge of the Truth for a people who have spiritual gift of knowledge.
He is it who made the sun -the central body of the solar system- emit light*, and the moon** -the satellite of the earth- derive its light from it. and reflect it to earth. He determined the divisions of the ecliptic*** for the moon to occupy them on successive days and present its phases according to the extent of its illumination**. This helps you to know the number of the years or reckon the time occupied by the sun in its apparent passage through the signs of the Zodiac and the period of the earth's revolution round the sun forming a natural unit of time, so that you be able to compute time and determine it by calculation. Never did Allah institute this and bring it about but for a serious end that conforms with the truth and agrees with reality. Thus does Allah expound His revelations and render His discourse readily understood by those who reflect
He gave the sun its radiant glow and the moon its light, He determined their phases precisely, so you might calculate the passing years and keep time. Allah created this for a purpose; so people of knowledge can understand the signs of creation.
He is the One Who made the sun a radiant source and the moon a reflected light, with precisely ordained phases, so that you may know the number of years and calculation ˹of time˺. Allah did not create all this except for a purpose. He makes the signs clear for people of knowledge.
He is who made the sun a torch and the moon a light and decreed for it stages so that you know the number of years and counting; Allah only created this with truth, He explains the signs to people who know.
It was He that gave the sun his brightness and the moon her light, ordaining her phases that you may learn to compute the seasons and the years.² God created them only to manifest the Truth. He expounds His revelations to those endowed with knowledge
He is the One who rendered the sun radiant, and the moon a light, and He designed its phases that you may learn to count the years and to calculate. GOD did not create all this, except for a specific purpose. He explains the revelations for people who know.
He has made the sun radiant light and the moon a source of enlightenment for He has plotted out its phases so that you may know how to calculate the years and measure time. There is a purpose to everything God created in Truth. He explains His messages to those who are willing to know.
He has made the sun a radiant light and the moon a source of enlightenment, for He has plotted out its phases so that you may know how to calculate the years and measure time. There is a purpose to everything God created in Truth. He explains His messages to those who are willing to know.
He is the one who set up the sun an illumination, and the moon a light, and estimated it, many phases, to let you know the lunar years counting and the calculation. Allah did not create that except with the right. He details the verses for a kinfolk who know.
He it is Who made the sun a radiation and the moon a light, and determined it by stations, that you might know the number of years and the reckoning(of time). Allah did not create that save in truth.(Thus)does He explain the Signs in detail, for a people who know.
He it is who made the sun a source of radiant light and the moon a light [reflected], and determined her phases so that you may know how to compute the years and measure [time]. God has not created this otherwise than in accordance with the truth. He makes plain His revelations to people of knowledge.
He it is, Who appointed the sun as a splendid glow, and the moon as a cool light. He appointed stages for the moon, in due measure. You make your calculations and calendars accordingly (6:97), (17:12). Allah has created the Universe as the Absolute Reality and for a Purpose. (It is neither a dream, nor a reflection of the world of ideas). Allah details His Verses for those who wish to learn
He it is Who made the sun a shining brightness and the moon a light, and ordained for it mansions that you might know the computation of years and the reckoning. Allah did not create it but with truth; He makes the signs manifest for a people who know
HE it is WHO made the sun radiate a brilliant light and the moon reflect a lustre, and ordained for it proper stages, that you might know the count of years and the reckoning of time. ALLAH has not created this system but in accordance with the requirements of truth. HE details the signs for a people who possess knowledge
He it is Who made the sun a radiance, and the moon a light, and determined for it stations, that you might know the number of years and the reckoning [of time]. God did not create these, save in truth. He expounds the signs for a people who know
It is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and set out the phases for it; So that you may know the number of years and count (the time). Allah did not create this except in truth and righteousness. (Like this) He explains His Signs in detail, for people(s) who have knowledge
It is He who made the sun shining and the moon luminous, and determined its phases, so you may calculate the years and the passage of time. God didn’t create this except with truth. He explains the signs in detail for people who know.
It is He who made the sun radiant, and the moon a light, and determined phases for it—that you may know the number of years and the calculation. God did not create all this except with truth. He details the revelations for a people who know
It is He who made the sun a shining light and the moon a derived light and determined for it phases - that you may know the number of years and account [of time]. Allah has not created this except in truth. He details the signs for a people who kno
He is the one who made the sun a light, and the moon a light, and made phases for it, that you may know the number of the years and the reckoning; God created that not except with the truth. He details the signs to people who know.
It is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for her; that ye might know the number of years and the count (of time). Nowise did God create this but in truth and righteousness. (Thus) doth He explain His Signs in detail, for those who understand
It is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for her; that ye might know the number of years and the count (of time). Nowise did Allah create this but in truth and righteousness. (Thus) doth He explain His Signs in detail, for those who understand
إِنَّ فِی ٱخۡتِلَـٰفِ ٱلَّیۡلِ وَٱلنَّهَارِ وَمَا خَلَقَ ٱللَّهُ فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ لَءَایَـٰتࣲ لِّقَوۡمࣲ یَتَّقُونَ ٦
In the succession of night and day, and in what God created in the heavens and earth, there truly are signs for those who are aware of Him
Surely, in the alternation of the night and the day and all that Allah has created in the heavens and the earth, there are signs for people who fear Him much.
Verily in the alteration of he night and the day and in that which Allah hath created in the heavens and the earth are surely signs unto a people who fear
In the alternation of night and day, and all that He has created in the heavens and the earth, are certainly signs for people who fear God
In the alternation of night and day, and what Allah created in the heavens and the earth, there are many signs for those who want to be protected.
In the alternation of night and day and what Allah has created in the heavens and the earth there are Signs for people who have taqwa.
Indeed in the alternation of night and day, and whatever Allah has created in the heavens and the earth, there are surely signs for a people who are Godwary
In the alternation of night and day (with their periods shortening and lengthening), and all that He has created in the heavens and the earth, surely there are signs (manifesting truth) for a people who keep from disobedience to Him in reverence for Him
Certainly, in the alternation of night and day and in all that Allah has created in the heavens and the earth there are sure signs for a people who guard against evil
In the alternation of night and day, and what God has created in the heavens and the earth -- surely there are signs for a godfearing people
In the alternation (or the difference) of night and day and what God created in the skies and the earth there are signs for people who are cautious (of God).
Those who avoid the evils, [develop a faculty that enables them to] see [the natural phenomena such as] the appearance of the night after the passage of the day (as well as whatever God has created in the heavens and the earth) as the signs of the Lord (His existence and His greatness.
Indeed in the alternation of the night and the day, and in all that God has created in the heavens and the earth, are signs for those who are conscious
Indeed, in the alternation of night and day and in whatever Allah has created in the heavens and the earth are signs for people who are mindful (of Him).
Verily, in the alternation of night and day, and in what God has created of the heavens and the earth, are signs unto a people who do fear
Indeed in the alternation of the day and night, and all that Allah has created in the heavens and the earth, are signs for people who are pious
For, truly, in the alternating of night and day, and in all that Allah has created in the heavens and in earth there are signs indeed for people who revere Him!
Moreover in the vicissitude of night and day, and whatever God hath created in heaven and earth, are surely signs unto men who fear Him
Verily, in the alternation of night and day, and in all that Allah has created in the heavens and the earth, are signs unto a people who fear Him (are in awe or ward off evil)
In the alternation of the night and day, and in all that Allah has created in the heavens and the earth, surely there are signs for people who are cautious
Verily, in the alternations of night and of day, and in all that God hath created in the Heavens and in the Earth are signs to those who fear Him
Verily, in the alternation of the night and the day, and what Allah created in the heaven and the earth are definitely proofs for a nation who pay obedience (to Him)
Truly, in the alternation of the nighttime and the daytime and whatever God has created in the heavens and the earth are signs for a folk who are Godfearing.
Truly, in the alternation of night and day and in all that Allah has created in the skies and on earth are signs for those who are conscious of Him.
Indeed in the alternation of the night and the day and what Allah has created in the heavens and the earth, there are signs for those who are Godfearing
Surely in the alternation of the night and the day and in all that Allah has created in the heavens and the earth there are signs for the people who seek to avoid (error of outlook and conduct).
Surely in the variation of the night and the day, and that which Allah has created in the heavens and the earth, there are signs for a people who keep their duty
In the alternation of the night and the day and (in) that which Allah has created in the skies and the earth, there are certainly signs for a people who guard (against evil).
Indeed, in the variation of the night and the day, and in what Allah has created in the heavens and the earth, there are signs for people who fear Him.h
Surely, in the alternation of night and day and in (all) that Allah has created in the heavens and the earth, there are (in like manner) signs for those who live by Godwariness
In the difference between night and day and what God has created in heavens and Earth are signs for a people who are aware
In the difference between the night and the day and what God has created in the heavens and the earth are signs for a people who are aware.
In the difference between the night and the day and what God has created in the heavens and the earth are signs for a people who are aware.
That in difference (of) the night and the daytime and what God created in the skies/space and the earth/Planet Earth (are) signs/evidences (E) to a nation fearing and obeying
for, verily, in the alternating of night and day, and in all that God has created in the heavens and on earth there are messages indeed for people who are conscious of Him
Surely, in the alternation (Or: the differences) of the night and the daytime and whatever Allah has created in the heavens and the earth, are indeed signs for a people who are pious.
Lo! in the difference of day and night and all that Allah hath created in the heavens and the earth are portents, verily, for folk who ward off (evil)
The alternation of the day and night and all that God has created in the heavens and earth are evidence (of the existence of God) for the pious people
Surely, in the alternation of night and day and in what Allah has created in the heavens and the earth, there are signs for a people who are God- fearing
Indeed, in the alternation of the night and the day, and in all that which Allâh has created in the heavens and on the earth, there are signs ( of Allâh’s glory & power ) for those who act piously (or for those who show reverence and disobedience to Allâh/ or for those who guard themselves against falling into temptation or sin).
Surely, for any nation that fears, there is ample proof in the (alternation of the) night and the day, as well as in that which Allah has created in the heavens and the earth
Indeed, in the alternation of the night and the day, and in all that which Allâh has created in the heavens and on the earth, there are Signs (of Allâh’s glory & power) for those who act piously.
Indeed, in the variation in duration besides the constant alternation and succession symbolic of the night and the day* in addition to all that Allah has created in the heavens and the earth are evident signs betokening Allah's Omnipotence and Authority to people who entertain the profound reverence dutiful to Him
In the rotation of day and night, and in the creation of the Heavens and the Earth, there are signs for people who are mindful
Surely in the alternation of the day and the night, and in all that Allah has created in the heavens and the earth, there are truly signs for those mindful ˹of Him˺.
For in the alternation of night and day and in what Allah has created in the heavens and earth are signs for people who beware (of Allah).
In the alternation of night and day, and in all that God has created in the heavens and the earth, there are signs for the God-fearing
Surely, in the alternation of night and day, and what GOD created in the heavens and the earth, there are proofs for people who are righteous.
In the succession of night and day, and in all that God has created in the heavens and on the earth, there are signs for those who are aware of Him.
In the succession of night and day, and in all that God has created in the heavens and on the Earth, there are signs for those who are aware of Him.
Surely in the difference of the night and the day, and in what Allah created within the skies and the earth, are verses for kinfolk who are showing piety.
Verily, in the alternation of night and day, and all that Allah has created in the heavens and the earth, surely there are signs for a people who keep from evil.
Indeed in the alternating of night and day, and in all that God has created in the heavens and the earth, there are signs for people who are God-fearing.
In the difference of day and night, and all that Allah has created in the heavens and the earth, there are signs for those who wish to walk aright
Most surely in the variation of the night and the day, and what Allah has created in the heavens and the earth, there are signs for a people who guard (against evil)
Verily, in the alternation of night and day, and in all that ALLAH has created in the heavens and the earth there are signs for a God fearing people
Surely in the variation of the night and the day and whatsoever God has created in the heavens and on the earth are signs for a people who are reverent
Surely, in the changing of the night and day, and in all that Allah has created, in the heavens and the earth, (there) are Signs for those who fear Him
In the alternation of night and day, and in what God created in the heavens and the earth, are signs for people who are mindful.
In the alternation of night and day, and in what God created in the heavens and the earth, are signs for people who are aware
Indeed, in the alternation of the night and the day and [in] what Allah has created in the heavens and the earth are signs for a people who fear Alla
Indeed, in the alternation of the night and the day, and what God has created in the heavens and the earth, are signs to people who fear.
Verily, in the alternation of the night and the day, and in all that God hath created, in the heavens and the earth, are signs for those who fear Him
Verily, in the alternation of the night and the day, and in all that Allah hath created, in the heavens and the earth, are signs for those who fear Him
إِنَّ ٱلَّذِینَ لَا یَرۡجُونَ لِقَاۤءَنَا وَرَضُوا۟ بِٱلۡحَیَوٰةِ ٱلدُّنۡیَا وَٱطۡمَأَنُّوا۟ بِهَا وَٱلَّذِینَ هُمۡ عَنۡ ءَایَـٰتِنَا غَـٰفِلُونَ ٧
Those who do not expect to meet Us and are pleased with the life of this world, contenting themselves with it and paying no heed to Our signs
Surely, those who don’t hope for their meeting (Day of Judgment) with Us, but are pleased and satisfied with the life of the present world, and those who are heedless of Allah’s revelations,
Verily those who hope not for meeting with us, and, well- pleased with the life of the world, and are satisfied therewith, and those who are neglectful of our signs
As for those who do not hope to meet Us (after death), and are content with the life of this world, who are oblivious of Our signs
Those who doubt they can attain the awareness of the Names through returning (to one’s essential reality; becoming aware of one’s origin) and are pleased and satisfied with the worldly life, and live in their cocoon (the world formed in their brain) and fail to evaluate Our signs...
As for those who do not expect to meet Us and are content with the life of the dunya and at rest in it, and those who are heedless of Our Signs,
Indeed those who do not expect to encounter Us and who are pleased with the life of this world and satisfied with it, and those who are oblivious of Our sign
Those who have no expectations to meet Us and are well-pleased with the present, worldly life and (neither looking nor seeing beyond it) are content with it, and those who are heedless of Our Revelations and Our signs (manifested to them in their inner worlds and in the outer world)
Verily, those who fear not the meeting with Us, nor do they cherish a hope (for the same) and are pleased to choose the life of this world and feel contented therewith, and (similarly) those who are heedless of Our signs
Surely those who look not to encounter Us and are well-pleased with the present life and are at rest in it, and those who are heedless of Our signs
Indeed, those who do not expect to meet Us and are happy with this world’s life and are satisfied with it, and those who are negligent of Our signs,
Such singes do not mean anything to those who do not believe in their eventual meeting with Me, deeply engaged in their worldly affairs and [like the animals] content with their lives
Those who do not rest their hope on their meeting with Us, but are pleased and satisfied with the life of the present, and those who do not heed Our signs
Indeed, those who do not expect to meet Us and have been content with the Earlier Life and have become serene thereby, and those who are oblivious of Our signs,
Verily, those who hope not for our meeting, and are content with the life of this world, and are comforted thereby, and those who are neglectful of our signs,
Indeed those who do not expect to meet Us and have preferred the worldly life and are content with it, and those who neglect Our signs,
Truly those who do not looking forward to meet Us and are pleased with the life of this world and their hearts feel secure thereby and those who are forgetful about Our signs.
Verily they who hope not to meet Us at the last day, and delight in this present life, and rest securely in the same, and who are negligent of our signs
Verily, those who expect not for the meeting with Us, and are content with the life of this world, and are comforted (or secure) therein, and those who are neglectful of our Signs (or revelations)
Those who do not expect to meet Us, and are wellpleased with this life and are satisfied with it, and those who are inattentive to Our signs
Verily, they who hope not to meet Us, and find their satisfaction in this world's life, and rest on it, and who of our signs are heedless;
Verily, those who hope not for a meeting with Us and are fully pleased with the life of the present world and they became satisfied with it; and those: they are heedless to Our Ayaat
Truly, those who hope not for their meeting with Us, but were well-pleased with this present life and were secured in it, those, they are ones who are heedless of Our signs.
There are those who do not expect a meeting with Us. They are pleased and content with the life of this world. They do not pay attention to Our signs.
As for those who do not hope to meet Us on the Day of Judgement, being well pleased and satisfied with this worldly life and those who give no heed to Our revelations
Surely those who do not expect to meet Us, who are gratified with the life of the world and content with it, and are heedless of Our signs,
Those who expect not the meeting with us, and are pleased with this world’s life and are satisfied with it, and those who are heedless of Our communications -
Those who do not hope to meet Us and are pleased with the life of this world and are satisfied with it and those who are heedless of Our signs,
Indeed, those who do not expect to meet Us and are pleased with this world's life and are content with it, and those who are heedless of Our Verses/signs
Verily, those who do not expect to meet Us and are pleased with the worldly life and are well-contented with it and who are neglectful of Our signs
As for those who do not wish to meet Us, and they are content with the worldly life, and they became relieved with it, and they are unaware of Our signs
As for those who do not wish to meet Us, and they are content with the worldly life, and they feel secure by it, and they are unaware of Our signs.
As for those who do not wish to meet Us, and they are content with the worldly life, and they feel secure by it, and they are unaware of Our signs.
That those who do not hope/expect meeting Us, and they accepted/approved with the life the present/the worldly life, and they became assured/secured with it, and those who they are from Our verses/evidences ignoring/disregarding
Verily, as for those who do not believe that they are destined to meet Us, but content themselves with the life of this world and do not look beyond it, and are heedless of Our messages
Surely the ones who do not hope for the meeting with Us and are satisfied with the present life, (Literally: the lowly life, i.e., the life of this world) and feel composed with it, and the ones who are heedless of Our signs,
Lo! those who expect not the meeting with Us but desire the life of the world and feel secure therein, and those who are neglectful of Our revelations
Those who do not have hope of receiving Our mercy in the life hereafter who are pleased and satisfied with the worldly life and who pay no attention to Our revelation
As for those who do not believe in meeting Us and are quite happy with the life of this world and are content with it, and those who are heedless to Our signs
Indeed, those who do not expect to meet Us, and content with the ‘worldly life’, ( feeling secure therein ), and those who are (utterly) oblivious to Our signs,
There are those who do not entertain any thoughts of meeting Us (after death) and are contented and well pleased with the life of this world. They are the ones who totally ignore Our proofs
Verily those who do not hope in Our meeting and are pleased with the worldly life, and those whose mind's eye is blind to see Our signs-,
Indeed, those who do not entertain the thought and belief of meeting with Allah and facing Him resolutely, and they are content with life here and rest assured and satisfied with it and they are oblivious of His signs betokening Omnipotence and Authority, are they who have lost their way
Those who don’t expect to meet Us, are pleased with worldly life, feel at ease and have chosen to ignore Our signs,
Indeed, those who do not expect to meet Us, being pleased and content with this worldly life, and who are heedless of Our signs,
Those who do not look forward to meeting Us and are content with the life of this world and are at ease in it and those who are careless about our signs,
Those who entertain no hope of meeting Us, being pleased and contented with the life of this world, and those who pay no heed to Our revelations
Those who are not expecting to meet us, and are preoccupied with this worldly life, and are content with it, and refuse to heed our proofs;
Those who do not believe that they are destined to meet Us-being content with their worldly life and unable to see beyond it, paying no attention to Our signs-
Those who do not believe that they are destined to meet Us—being content with their worldly life and unable to see beyond it, paying no attention to Our signs—
Surely those who are not expecting our meeting, and are satisfied with the Dunya (worldly) life, and are tranquilized with it, and those who are inattentive about our verse's.
Verily those who do not expect the meeting with Us, but are pleased with the life of this world and are satisfied with it, and those who are neglectful of Our Signs,
Those who entertain no hope of meeting Us, but are content with the life of this world, and feel well at ease about it, and those who pay no heed to Our revelation,
Those who expect not to meet Us, and content themselves with the petty delights of the worldly life, do not look beyond it, and neglect Our Messages
Surely those who do not hope in Our meeting and are pleased with this world's life and are content with it, and those who are heedless of Our communications
Those who hope not for the meeting with Us and are pleased and satisfied with the life of this world and those who are heedless of Our Signs
Truly those who anticipate not the meeting with Us, and who are content with the life of this world and feel secure therein, and who are heedless of Our signs
Verily, those who do not keep their hope on their meeting with Us, but are happy and content with the life of the world (and present), and those who do not pay attention to Our Signs—
Those who don’t anticipate meeting Us and are content with life in this world, feel safe in it, and are ignorant of Our signs.
Those who do not hope to meet Us, and are content with the worldly life, and are at ease in it, and those who pay no heed to Our signs
Indeed, those who do not expect the meeting with Us and are satisfied with the life of this world and feel secure therein and those who are heedless of Our sign
Indeed, those who do not hope for Our meeting, and are pleased with the worldly life, and are at ease with it, and those who, they are heedless of Our signs,
Those who rest not their hope on their meeting with Us, but are pleased and satisfied with the life of the present, and those who heed not Our Signs,
Those who rest not their hope on their meeting with Us, but are pleased and satisfied with the life of the present, and those who heed not Our Signs,
أُو۟لَـٰۤىِٕكَ مَأۡوَىٰهُمُ ٱلنَّارُ بِمَا كَانُوا۟ یَكۡسِبُونَ ٨
shall have the Fire for their home because of what they used to do
those, their abode will be the fire, because of what they used to earn.
These! their abode shall be the Fire, for that which they have been earning
Will have Hell as their abode for what they have earned
They are the ones who will live by burning as a result of what they manifest!
their shelter will be the Fire because of what they earned.
—it is they whose refuge shall be the Fire because of what they used to earn
Those are they whose final refuge is the Fire because of what they have been earning
It is these indeed whose resort is the Fire, because of their (such) deeds
those -- their refuge is the Fire, for that they have been earning
their housing will be the fire, for what they were doing.
Such people will earn the Hellfire as their place to live
Their abode is the fire. This is the misery they earned
those—their shelter is the Fire on account of what they used to earn.
these, their resort is fire for that which they have earned
Their destination is hell - the recompense of their deeds
They are the ones whose abode is the Fire, because of what they used to perpetrate.
their dwelling shall be hell fire, for that which they have deserved
Their resort is the Fire because of that which they have earned
for them, their refuge is the Fire for what they have been earning
These! their abode the fire, in recompense of their deeds
those: their abode will be the Fire, because of what they used to earn (through their beliefs, concepts and deeds)
Those, their place of shelter will be the fire because of what they had been earning.
They will live in the fire because of what they have done.
they shall have the Fire as their abode because of what they had earned (erroneous creed and wrong conduct)
their abode shall be the Fire in return for their misdeeds,
These, their abode is the Fire because of what they earned
for such, their settling place is certainly the fire because of that which they used to earn.
Their abode is the Fire because of what they earned
It is they whose abode is Hell, a recompense for the deeds they used to earn
To these will be the destiny of the Fire for what they earned
To these will be the destiny of the Fire for what they earned.
To these will be the destiny of the Fire for what they earned.
Those, their shelter/refuge (is) the fire because (of) what they were acquiring/gathering
their goal is the fire in return for all [the evil] that they were wont to do
Those (have) their abode in the Fire, for what they were earning
Their home will be the Fire because of what they used to earn
will all have the Fire as their dwelling for that which they had done
they are the ones whose abode is the Fire, because of what they used to earn for themselves
Their abode is the Hellfire because of what they used to earn.
Fire shall be their abode because of the (evil) deeds they commit in this life
As for those, their abode is Hellfire because of what they used to earn.
Such persons were born to be losers. Their abode is Hell in requital of what their minds and souls have impelled them to do
their final home shall be the Fire, a consequence of their activities.
they will have the Fire as a home because of what they have committed.
Their abode is the fire on account of what they used to commit.
shall have the Fire as their abode in requital for their deeds
these have incurred Hell as their ultimate abode, as a consequence of their own works.
will have the fire for their home in return for all they have deserved.
will have the fire for their home in return for all they have deserved.
Those. their shelter is the Fire, with what they were earning.
These! Their abode is the Fire for what they used to earn.
shall have the Fire as their abode in requital for what they used to do.
Their home will be the Fire that they have earned (ignited) with their own actions
(As for) those, their abode is the fire because of what they earned
It is these whose abode is Fire, because of what they earned
it is they whose refuge shall be the Fire for that which they used to earn
(For those), their home is the Fire, because of the (evil) they have earned
For them, their refuge will be the Fire, for what they used to earn.
These—their dwelling is the Fire—on account of what they used to do
For those their refuge will be the Fire because of what they used to earn
Those, their abode is the fire for what they have earned.
Their abode is the Fire, because of the (evil) they earned
Their abode is the Fire, because of the (evil) they earned
إِنَّ ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ یَهۡدِیهِمۡ رَبُّهُم بِإِیمَـٰنِهِمۡۖ تَجۡرِی مِن تَحۡتِهِمُ ٱلۡأَنۡهَـٰرُ فِی جَنَّـٰتِ ٱلنَّعِیمِ ٩
But as for those who believe and do good deeds, their Lord will guide them because of their faith. Streams will flow at their feet in the Gardens of Bliss
Surely, those who believe, do righteous deeds; their Lord will guide them through their faith, under them will flow rivers in the gardens of delight (Paradise).
Verily those who believe and do righteous works, their Lord will guide them because of their faith. Beneath them will flow rivers in Gardens of Delight
But those who believe and act for a beneficial end will be guided by their Lord for their good faith. At their feet shall flow streams of running water in gardens of delight
As for those who believe and perform the deeds required by their faith, their Rabb will enable them to experience the reality as a result of their faith... Rivers will flow beneath them in Paradises of Bliss (blessings and bounties).
But as for those who have iman and do right actions, their Lord will guide them by their iman. Rivers will flow under them in Gardens of Delight.
Indeed those who have faith and do righteous deeds, their Lord guides them by the means of their faith. Streams will run for them in gardens of bliss
Surely for those who believe and do good, righteous deeds, their Lord will guide them by virtue of their belief to a happy end: rivers will flow at their feet in the Gardens of bounty and blessing
As to those who believe and do deeds of righteousness, their Lord shall lead them, because of their faith, into Gardens of bliss served with running streams (to keep them green and flourishing)
Surely those who believe, and do deeds of righteousness, their Lord will guide them for their belief; beneath them rivers flowing in gardens of bliss
Indeed, those who believe and do good, their Lord guides them to the gardens of delight which rivers flow through them, because of their belief.
As for those who have chosen to believe and do good deeds, their Lord will re-enforce their belief, which will lead them to the Paradise where the canals flow under its gardens
Those who believe, and work righteousness, their Lord will guide them because of their faith. Beneath them will flow rivers in gardens of bliss
Indeed, those who have attained faith and have done righteous deeds—their Lord guides them in their faith; rivers flow beneath them in the Gardens of Bliss.
Verily, those who believe and do what is right, their Lord guides them by their faith; beneath them shall rivers flow in the gardens of pleasure
Indeed those who accepted faith and did good deeds, their Lord will guide them due to their faith; rivers will flow beneath them in the Gardens of favours
[But,] truly, as for those who believe and do righteous deeds - their Lord guides them aright by means of their faith. Running rivers flow beneath them in gardens of bliss;
But as to those who believe, and work righteousness, their Lord will direct them because of their faith; they shall have rivers flowing through gardens of pleasure
Verily, those who believe and act righteously, their Lord guides them by their faith; beneath them shall rivers flow in the Gardens of Delight
Indeed, those who believe and do righteous works, their Lord will guide them for their belief, beneath them rivers will flow in gardens of bliss
But they who believe and do the things that are right, shall their Lord direct aright because of their faith. Rivers shall flow at their feet in gardens of delight
Verily, those who have Believed and did righteous deeds, their Nourisher-Sustainer will guide them through their Faith. Rivers will flow underneath them in Gardens of delight
Truly, those who believed and did as the ones in accord with morality, their Lord will guide them in their belief. Rivers will run beneath them in Gardens of Bliss.
As for those who believe and do righteous deeds, their Lord will guide them because of their faith. Rivers will flow beneath them in gardens of bliss.
It is also a fact that those who believe sincerely in the truth which is revealed in this Book and do good deeds, their Lord will guide them because of their faith and rivers will flow beneath their feet in the gardens of bliss
Surely those who believe (in the truths revealed in the Book) and do righteous deeds their Lord will guide them aright because of their faith. Rivers shall flow beneath them in the Gardens of Bliss.
Those who believe and do good, their Lord guides them by their faith; rivers will flow beneath them in Gardens of bliss
Those who believe and do righteous works, their Fosterer will certainly guide them through their belief, (to) rivers flowing beneath them in gardens of bliss.
Indeed, those who believe and do good deeds, their Lord shall guide them by their faith. There shall flow from beneath them rivers in gardens of bliss
Indeed, those who believe and consistently practise piety, their Lord will take them, for their faith, (to the Gardens) with streams flowing (under their abodes, located) in the Gardens of Bliss in the Hereafter
Those who believe and do good work, their Lord will guide them by their faith. Rivers will flow beneath them in the gardens of Paradise
Those who believe and do good works, their Lord will guide them by their faith. Rivers will flow beneath them in gardens of bliss.
Those who believe and do good works, their Lord will guide them by their faith. Rivers will flow beneath them in gardens of bliss.
That those who believed and made/did the correct/righteous deeds, their Lord guides them because of their faith/belief (to) the rivers flowing/running from below/beneath them in the blessing/goodness (of) treed gardens/paradises
[But,] verily, as for those who have attained to faith and do righteous deeds - their Sustainer guides them aright by means of their faith. [In the life to come,] running waters will flow at their feet in gardens of bliss
Surely the ones who have believed and done deeds of righteousness, their Lord will guide them for their belief; from beneath them Rivers run in the Gardens of Bliss.
Lo! those who believe and do good works, their Lord guideth them by their faith. Rivers will flow beneath them in the Gardens of Delight
The righteously striving believers receive, through their faith, guidance from their Lord to the bountiful gardens wherein streams flow
As for those who believe and do good deeds, their Lord will guide them by virtue of their belief; rivers will be flowing beneath them in the Gardens of Bliss
Indeed, as for those who adhere firmly to Islamic monotheism, and do righteous acts, their Lord will guide them by their Faith (into all the truth). Rivers will flow beneath them in the Gardens of Bliss.
As for those who believe and do good deeds, Allah will guide them to a place _ the blissful garden of paradise _ through which run the rivers. All that is in return for their belief
Indeed, as for those who live by Faith and strive to do righteous acts, their Lord will lead them to salvation by their Faith. Rivers will flow beneath them in the Gardens of Bliss.
But those whose hearts have been impressed with the image of religious and spiritual virtues and their deeds with wisdom and piety, shall be recipients of Allah's mercy and grace. Allah guides them along the illumination proceeding from their innermost being to His path of righteousness ending in heaven's realm of beatitude where picturesque rivers flow beneath them as they enjoy a state of supreme felicity in the gardens of supreme bliss
Those who believed and did righteous deeds, their Lord will guide them by strengthening their faith, and lead them to the gardens of delight beneath which rivers flow.
Surely those who believe and do good, their Lord will guide them ˹to Paradise˺ through their faith, rivers will flow under their feet in the Gardens of Bliss,
Those who believe and do good work, their Lord guides them by their belief; rivers flow amongst them in gardens of blessing.
As for those that believe and do good works, their Lord will guide them through their faith. Brooks will run at their feet in the Gardens of Delight.
As for those who believe and lead a righteous life, their Lord guides them, by virtue of their belief. Rivers will flow beneath them in the gardens of bliss.
As for those who believe and do righteous deeds, their Lord guides them because of their faith. Streams will flow at their feet in Gardens of pleasure.
As for those who believe and do righteous deeds, their Lord guides them because of their faith. Streams will flow at their feet in Gardens of pleasure.
Surely those who believed and worked the righteous deeds, their Lord guides them with their faith. The rivers are running, beneath them in The Bliss Paradises.
Verily those who believe and do righteous deeds, their Lord will guide them by their Faith: beneath them rivers flow in gardens of bliss.
Those who believe and do righteous deeds will be guided aright by their Lord by means of their faith. Running waters will flow at their feet in the gardens of bliss.
Those who attain to faith, and help people, their Lord guides them by their conviction (that no action goes waste). He shows and walks them the way to the Gardens of delight, beneath which rivers flow
Surely (as for) those who believe and do good, their Lord will guide them by their faith; there shall flOw from beneath them rivers in gardens of bliss
As for those who believe and do good works - their Lord shall guide them along the path of success because of their faith. Streams shall flow beneath them in the Gardens of bliss
Truly those who believe and perform righteous deeds, their Lord guides them by their faith. They shall have rivers running below them in Gardens of bliss
Verily, those who believe, and work righteousness— Their Lord will guide them through their Faith: Beneath them will flow rivers in Gardens (the Paradise) of delight
But for those who believe and perform righteous deeds, their Lord will guide them by their faith. Rivers will flow beneath them in the Gardens of Bliss.
As for those who believe and do good deeds, their Lord guides them in their faith. Rivers will flow beneath them in the Gardens of Bliss
Indeed, those who have believed and done righteous deeds - their Lord will guide them because of their faith. Beneath them rivers will flow in the Gardens of Pleasur
Indeed, those who believed and did good works, their Lord guides them by their faith; beneath them shall the rivers flow in the Gardens of pleasure.
Those who believe, and work righteousness,- their Lord will guide them because of their faith: beneath them will flow rivers in gardens of bliss
Those who believe, and work righteousness,- their Lord will guide them because of their faith: beneath them will flow rivers in gardens of bliss
دَعۡوَىٰهُمۡ فِیهَا سُبۡحَـٰنَكَ ٱللَّهُمَّ وَتَحِیَّتُهُمۡ فِیهَا سَلَـٰمࣱۚ وَءَاخِرُ دَعۡوَىٰهُمۡ أَنِ ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَـٰلَمِینَ ١٠
Their prayer in them will be, ‘Glory be to You, God!’ their greeting, ‘Peace,’ and the last part of their prayer, ‘Praise be to God, Lord of the Worlds.’
Their way of request in it (will be): “Glory to You, O Allah!” and their greetings in it (will be): “Peace!” Their last request (will be): “All the praises are to Allah, the Lord of the worlds!”
Their cry therein will be: hallowed be Thou! O Allah! and their greeting therein: peace! And the end of their Cry Will be: all praise unto Allah, the Lord of the world
Their invocation will be: "All glory to you, O God," and "Peace" will be their salutation, and the end of their prayer (will be): "All praise be to God, the Lord of all the worlds."
Their call to Allah there will be, “Subhanaka Allahumma – At every instance You create anew and can never be conditioned and restricted by Your creation, we establish incomparability (tanzih) and denote similarity (tasbih) to You (i.e. “We are in constant servitude to You by continually manifesting Your Names”)... And their call to each other will be, “Salam” (may the meaning of the Name Salam manifest upon us constantly)... The outcome they reach as a result of their return (to their essential reality) is the realization of, “Al hamdu lillahi Rabb’ul alameen – Hamd (the evaluation of the corporeal worlds created with His Names, as He wills) belongs to Allah, the Rabb (the absolute source of the infinite meanings of the Names) of the worlds (the universe created within the brain of every individual).
Their call there is: ´Glory be to You, O Allah!´ Their greeting there is: ´Peace!´ The end of their call is: ´Praise be to Allah, the Lord of all the worlds!´
Their call therein will be, ‘O Allah! Immaculate are You!’ and their greeting therein will be, ‘Peace!’ and their concluding call, ‘All praise belongs to Allah, the Lord of all the worlds.’
Therein their invocation will be: "All-Glorified You are, O God! (You are absolutely exalted above having any defects and doing anything wrong.)" And their greeting (to each other and from God and the angels) will be: "Peace!" And their invocation will close with "All praise and gratitude are for God, the Lord of the worlds!"
Their prayer therein will be, `Glory be to You, O Allah!' and their greeting therein (to each other) shall be `Peace!' and the conclusion of their prayer will be, `All type of perfect and true praise belongs to Allah the Lord of the worlds.
their cry therein, 'Glory to Thee, O God,' their greeting, 'Peace,' and their cry ends, 'Praise belongs to God, the Lord of all Being.
Their prayer in it is: “God, glory to You.” And their greeting in it is: “Peace (and well-being).” And the end of their prayer is that all praise belongs to God, the Lord of humankind.
In the Paradise they will pray: “Glory to the Lord.” They will be greeted with: “Peace” and their ultimate word of gratefulness will be: “Thank you, Lord of the universe.”
Their cry will be, “Glory to You, O God.” And “Peace” will be their greeting, and the end of their prayer will be, “Praise God, Lord of all the worlds.
Their call therein is, “Highly Exalted are You, our God,” and their greeting therein is, “Peace.” And the last of their call is, “Praise be to Allah, Lord of all realms.”
Their cry therein shall be, 'Celebrated be Thy praises, O God!' and their salutation therein shall be, 'Peace!' and the end of their cry shall be, 'Praise (belongs) to God, the Lord of the worlds!
Their prayers in it will be, "Purity is to You, O Allah" and their greetings in it will be, "Peace"; and the conclusion of their prayers is, "All praise is to Allah, the Lord Of The Creation."
Their call therein will be: Glory be to You, O Allah! And their greeting therein will be: Peace. And the close of their call will be: Praise be to Allah, Lord of the Worlds!
Their prayer therein shall be, praise be unto thee, O God! And their salutation therein shall be, peace! And the end of their prayer shall be, praise be unto God, the Lord of all creatures
Their cry therein shall be, "Glory be to Thee, O Allah!" and their salutation therein shall be, "Peace!" and the end of their cry shall be, "Praise be to Allah, the Lord (Cherisher and Sustainer) of the Worlds!"
(In it) their supplication will be: 'Exaltations to You, Allah! ' And their greeting will be: 'Peace! ' They will end their supplication with 'Praise be to Allah, Lord of the all the Worlds!
Their cry therein, "Glory be to thee, O God!" and their salutation therein, "Peace!" And the close of their cry, "Praise be to God, Lord, of all creatures!"
Their manner of invocation therein (will be) Subhanaka Allahumma (Glory be to You, beloved Allah!) and their greeting (to one another) therein (will be) Salam [Peace and tranquility (be from Allah over you)] and the closing (words) in their call (will be) that: Al-Hamd-o-Lillahe-Rabbil-Alamin
They will be calling out from there: Glory be to Thee, O God! And their greetings in it will be: Peace! And the last of their calling out will be that: The Praise belongs to God the Lord of the worlds!
Their praise will be, “Glory to You, O Allah!” Their greeting will be, “Peace!” Their final expression will be, “Praise Allah, the Lord of the Worlds!”
Their slogan therein will be: "Glory to You O Allah!" And their greetings therein will be "Peace be upon you!" And their closing remarks will be: "All praises are for Allah Alone, the Lord of the Worlds!"
Their cry in it will be: `Glory be to You, Our Lord!`, and their greeting: `Peace!`; and their cry will always end with: `All praise be to Allah, the Lord of the universe
Their cry therein will be, Glory to Thee, O Allah! and their greeting, Peace! And the last of their cry will be: Praise be to Allah, the Lord of the worlds
Their call therein will be, “You are glorified (above all) O Allah,” and their greeting therein will be “Peace,” and another call of theirs will be that, “Praise is due only for Allah, the Fosterer of the worlds.”
Their call in it shall be, `Glory to You, O Allah!' and their greeting in it shall be, `Peace.' And their call shall end with, `Praise is to Allah, the Lord of the worlds.
(Finding these blessings and bounties,) they will pray in these (Gardens): ‘Holy You are, O Allah!’ And the word of their mutual greetings will be: ‘Peace.’ (Or the word for their reception from Allah and the angels will be: ‘Peace.’) And their supplication will end (with these words): ‘All praise belongs to Allah, the Lord of all the worlds.
Their prayer in it is: "Glory be to God!" and their greeting in it is: "Peace," and the end of their prayer is: "Praise be to God, the Lord of the worlds!"
Their saying in it is: "Be you glorified, our god!" And their greeting in it is: "Peace," and the end of their saying is: "Praise be to God, Lord of the worlds!"
Their saying in it is: "Be You glorified, our god!" And their greeting in it is: "Peace," and the end of their saying is: "Praise be to God, Lord of the worlds!"
Their call/prayer in it (is): "Oh/you God Your praise/glory." And their greeting in it (is): "Security/peace." and their last call/prayer (is): "That the praise/gratitude (is) to God the creations all together's/(universes') Lord
[and] in that [state of happiness] they will call out, "Limitless art Thou in Thy glory, O God!"-and will be answered with the greeting, "Peace!" And their call will close with [the words], "All praise is due to God, the Sustainer of all the worlds!"
Their plea therein (is) All Extolment be to You, Allah, " (The Arabic word Allah has the supplication suffix umma) and their greeting therein is, "Peace, " and their last plea is "Praise be to Allah, The Lord of the worlds."
Their prayer therein will be: Glory be to Thee, O Allah! and their greeting therein will be: Peace. And the conclusion of their prayer will be: Praise be to Allah, Lord of the Worlds
Their prayer shall be, "Glory be to you Lord," and their greeting, "Peace be with you," and the only other words (of worldly speech) they will speak will be, "It is God, Lord of the Universe, who deserves all praise."
Their call therein will be, .Pure are You, O Allah. and their greeting therein will be Salam . And the end of their call will be, .Praise be to Allah, the Lord of all the worlds
Their supplication therein will be: “Glory be to You, O’ Allâh!” and their greeting therein will be “Peace”. The close of their supplication will be: “All the praises and gratitude belong to Allâh, the Lord of the all the worlds!”
There, they will say, "Exalted are You, our Lord"; their salutation there will be "Peace!" They will conclude their prayers by saying, "All praise is for Allah, the Lord of the universe!"
Their supplication therein will be: “Glory Be To You, O’ Allâh!” and their greeting therein will be ‘Peace’. The close of their supplication will be: “All praise is due to Allâh, the Lord of the all the beings!”
Their invocatory prayer therein shall be: Glory be to Allah and extolled are His glorious attributes. Their hearty reception therein shall be "Peace", and the conclusion of their prayer shall express their thoughts, thus: Praise be to Allah, the Creator of the universe
Here their prayer will be, “Glory to you, Allah!” And their greeting will be, “Peace,” and the closing prayer will be, “Praise be to Allah, Lord of all realms.
in which their prayer will be, “Glory be to You, O Allah!” and their greeting will be, “Peace!” and their closing prayer will be, “All praise is for Allah—Lord of all worlds!”
Their call there is glory be to You oh Allah, and their greeting there is peace, and their final call is praised is Allah the Lord of all worlds.
Their prayer will be: ‘Glory be to You, Lord!‘ and their greeting: ‘Peace!‘ ‘Praise be to God, Lord of the Universe‘ will be the burthen of their pleas
Their prayer therein is: "Be You glorified, our god," their greeting therein is, "Peace," and their ultimate prayer is: "Praise be to GOD, Lord of the universe."
There they will call out, "Glory be to You, God," their greeting will be "Peace," and the last part of their prayer will be, "All praise is due to God, the Lord of the worlds."
There they will call out, “Glory be to You, God,” their greeting will be “Peace,” and the last part of their prayer will be, “All praise is due to God, the Lord of the worlds.”
Their call therein is, “Glorified are you, O Allah.” And their greeting therein is, “Peace.” And the last of their calls is, “The Praise for Allah, The Worlds' Lord.”
Their cry therein(will be): 'Glory be to You, O Allah! ' and 'Peace' will be their greeting therein. And the close of their cry(will be): '(All)praise is(only)Allah's, the Lord of the Worlds'.
There they will call out: 'Limitless are You in Your glory, God,' and their greeting will be, 'Peace!' Their call will conclude with the words: All praise is due to God, the Lord of all the worlds!'
Their prayer therein will be, "Glory be to You, O Allah!" Their greeting to one another will be, "Peace!" The conclusion of their prayer will be, "Praise be to Allah, Lord of the Worlds!" (And so shall be the peaceful Ideal Society on earth. They will realize that the good of one is the good of another and see how Praiseworthy the Giver of such Blissful Guidance is)
Their cry in it shall be: Glory to Thee, O Allah! and their greeting in it shall be: Peace; and the last of their cry shall be: Praise be to Allah, the Lord of the worlds
Their prayer therein shall be, `Glory be to Thee, O ALLAH ! and their greeting therein to each other shall be, `Peace ! And the end of their prayer shall be, `All praise be to ALLAH, the Lord of all the worlds.
Their supplication therein shall be, “Glory be to Thee, O God!” And therein their greeting shall be, “Peace.” And the conclusion of their supplication shall be, “Praise be to God, Lord of the worlds!
In there, their cry will be: "Glory to You, O Allah!" And "Peace" will be their greeting in there! And the close (echo) of their voice will be: "Praise be to Allah, the Cherisher and Sustainer of the Worlds, (Rab-Al-'Ala'meen)!"
Their prayer therein will be, “Glorified are You, O God,” and their greeting therein will be, “Peace.” And the conclusion of their prayer will be, “Praise be to God, the Lord of the universes.”
Their call therein is, 'Glory be to You, our God.' And their greeting therein is, 'Peace.' And the last of their call is, 'Praise be to God, Lord of the Worlds.'
Their call therein will be, "Exalted are You, O Allah ," and their greeting therein will be, "Peace." And the last of their call will be, "Praise to Allah , Lord of the worlds!"
Their call therein shall be, 'Glory be to You, O God.' And their salutation therein shall be, 'Peace.' And the end of their call shall be, 'Praise be to God, the Lord of the worlds.'
(This will be) their cry therein: "Glory to Thee, O God!" And "Peace" will be their greeting therein! and the close of their cry will be: "Praise be to God, the Cherisher and Sustainer of the worlds!"
(This will be) their cry therein: "Glory to Thee, O Allah!" And "Peace" will be their greeting therein! and the close of their cry will be: "Praise be to Allah, the Cherisher and Sustainer of the worlds!"
2
Punishment of Rejection
۞ وَلَوۡ یُعَجِّلُ ٱللَّهُ لِلنَّاسِ ٱلشَّرَّ ٱسۡتِعۡجَالَهُم بِٱلۡخَیۡرِ لَقُضِیَ إِلَیۡهِمۡ أَجَلُهُمۡۖ فَنَذَرُ ٱلَّذِینَ لَا یَرۡجُونَ لِقَاۤءَنَا فِی طُغۡیَـٰنِهِمۡ یَعۡمَهُونَ ١١
If God were to hasten on for people the harm [they have earned] as they wish to hasten on the good, their time would already be up. But We leave those who do not expect to meet Us to wander blindly in their excesses
And if Allah were to hasten for mankind the evil (they earned) as He would hasten on the good, then their respite would be already ruined. But We leave those who don’t expect their meeting with Us, in their trespasses, wandering blindly in distraction.
And were Allah to hasten the ill unto mankind as their desire for hastening the good, their term would surely have been decreed unto them. So we let alone those who hope not for the meeting with Us, wandering in their exorbitance perplexed
If God were to hasten the evil, as men try to hasten the good, their term would come to end. So We leave those who do not expect to meet Us to wander perplexed in transgression
Had Allah hastened evil unto man when they deserved it, just as they hasten in their request of the good, their lives would have ended long ago! We leave those who think they can attain the awareness of the Names by returning (to their essential reality; becoming aware of their origin) in their excessive ways, wandering blindly.
If Allah were to hasten evil for people the way they try to hasten good, their term would already have been completed for them. We abandon those who do not expect to meet Us to wander blindly in their excessive insolence.
Were Allah to hasten ill for mankind with their haste for good, their term would have been over. But We leave those who do not expect to encounter Us bewildered in their rebellion
If God were to hasten for human beings the ill (which they have earned) in the same manner as they hasten (the coming to them of what they consider to be) the good, their term would indeed have been decreed over for them. But We leave those who do not expect to encounter Us in their rebellion blindly wandering
If Allah were to hasten on the evil for the people (as a consequence of their evil actions), just as they would seek to hasten on (for themselves) the good, (the end of) their term (of life) would certainly have been brought upon them (forthwith). But We leave alone those who fear not the meeting with Us, nor do they cherish any hope (for the same). They are wandering distractedly in their transgression
If God should hasten unto men evil as they would hasten good, their term would be already decided for them. But We leave those, who look not to encounter Us, in their insolence wandering blindly
If God rushes to badness (and punishment) for people as they want to hurry for the good (things), their term would be complete (and they would be punished). So, We leave those who do not expect to meet Us, blindly wandering in their rebellion.
If the Lord had punished them in proportion to their deep involvement in the worldly affairs, their time would have come long time ago. Yet, I let those who do not believe in their meeting with Me to become deeper involved in their materialistic pursuit [and earn every bit of their punishment.]
If God were to hasten for humanity the wrong they have earned, as they would have hastened on the good, then would their respite be settled at once. But We leave in their trespasses those who refuse to rest their hope on their meeting with Us, wandering in distraction
And if Allah were to expedite evil for mankind as they wish to expedite good, their term would have been fulfilled for them; so We leave those who do not expect to meet Us to wander aimlessly while exceeding all limits.
And if God should hasten on the bad to men as they would hasten on the good, their appointed time would surely be fulfilled. But we will let those who hope not for our meeting go on in their rebellion, blindly wandering on
Were Allah to send misfortune to the people as quickly as they hasten for the good *, their appointed term would have been finished; so We leave those who do not expect to meet Us, to wander in their rebellion. (* The way they wish the good to reach them quickly.
Now if Allah were to bring in haste for people the ill [which they do not like] as they would want Him to bring in haste the good [which they like], then their term of respite will surely come to an immediate end. So We therefore leave those, who do not look forward to meet Us, wandering blindly in their transgression.
If God should cause evil to hasten unto men, according to their desire of hastening good, verily their end had been decreed. Wherefore We suffer those who hope not to meet Us at the resurrection, to wander amazedly in their error
And if Allah should hasten for men the evil they earn, as they would fain hasten on the good, their respite would surely have expired. But We suffer those who look not for (or expect not) the meeting with Us to wander blindly on in their rebellion
If Allah should hasten evil to people as they would hasten good, their term would already have been decided. But We leave those who do not expect to meet Us to wander blindly in their insolence
Should God hasten evil on men as they fain would hasten their good, then were their end decreed! So leave we those who hope not to meet Us, bewildered in their error
And if Allah hastens for mankind the evil (outcome) (as would have been) their swiftness (of demand) for a good (out come), surely would have been settled to them their term (of respite). Then leave those who hope not for a meeting with Us, in their turmoil they would wander blindly
And if God is to quicken the worst for humanity, as they would desire to hasten for the good, their term would be decided. But We forsake those who hope not for the meeting with Us, wandering unwilling to see in their defiance.
If Allah were to hasten trouble for people as quickly as they want to be blessed, their respite would be over immediately. For those who do not expect a meeting with Us, We abandon them in their sin to wander haphazardly.
If Allah were to hasten the punishment for their evil as they hasten in asking good of this world, then the respite given to the people would have been terminated, but this is not Our way. We leave those people alone who do not entertain the hope of meeting Us, to blunder about in their rebellion
Were Allah to hasten to bring upon men (the consequence of) evil in the way men hasten in seeking the wealth of this world, their term would have long since expired. (But that is not Our way.) So We leave alone those who do not expect to meet Us that they may blindly stumble in their transgression.
And if Allah were to hasten for men the (consequences of) evil, as they would hasten on the good, their doom would certainly have been decreed for them. But We leave those alone, who have no hope of meeting with Us, in their inordinacy, blindly wandering on
And if Allah were to hasten for mankind the evil, as they wish the hastening of good on them, then their term would have been brought to an end for them; so We leave those who do not hope to meet Us, blindly wandering on in their rebellion.
And if Allah should hasten bad things to happen to men as they desire the good things to hasten to them, their doom should certainly have been decreed for them. But We leave them to wander blindly in their inordinateness — those who expect not to meet Us
If Allah were to hasten evil (i.e., torment) for the (disbelieving) people, as they make haste for the worldly gains, then certainly their term (of life) would have been (hastily) completed for them (so that they reach Hell fast after dying). But We leave those who do not expect to meet Us in their rebellion (and revolt) so that they keep wandering disoriented
And if God were to hasten for mankind the evil as He hastens for them the good, then they would have been ruined. We thus leave those who do not wish to meet Us wandering in their transgression
And if God hastened for the people the evil as He hastens for them the good, then they would have been ruined. We thus leave those who do not wish to meet Us wandering in their transgression.
And if God hastened for the people the evil as He hastens for them the good, then they would have been ruined. We thus leave those who do not wish to meet Us wandering in their transgression.
And if God hurries/hastens the bad/evil/harm to the people (as) their hurrying/hastening with the good/wealth , their term/time would have been executed/accomplished to them, so We leave those who do not expect meeting Us in their tyranny/arrogance being confused/puzzled
NOW IF GOD were to hasten for human beings the ill [which they deserve by their sinning] in the same manner as they [themselves] would hasten [the coming to them of what they consider to be] goad, their end would indeed come forthwith! But We leave them alone [for a while] -all those who do not believe that they are destined to meet Us: [We leave them alone] in their overweening arrogance, blindly stumbling to and fro
And if Allah were to hasten (quickly) to mankind evil as they would seek hastening of charity, their term would indeed be decreed to them. Yet We leave out the ones who do not hope for meeting with Us, in their inordinance blundering
If Allah were to hasten on for men the ill (that they have earned) as they would hasten on the good, their respite would already have expired. But We suffer those who look not for the meeting with Us to wander blindly on in their contumacy
Had God been as hasty to punish people as they were hasty to achieve good, their life would have already ended. We will leave those who have no hope of receiving Our mercy, in the life hereafter, to continue blindly in their transgression
And if Allah were to hasten in sending evil to the people, as they hasten in seeking good, their time would have been all over. So, We leave alone those who do not believe in meeting Us to wander blindly in their rebellion
If Allâh were to hasten on the evil for the people, as they would hasten good, then their term would have been decreed for them. We leave those alone, who do not expect to meet Us, in their transgression, blindly wandering on.
The matter would have been put to rest, had Allah also rushed to harm them like they run after the worldly gains (and riches)! We have abandoned those who do not expect to meet Us; they are absorbed in their rebellious defiance
If Allâh were to hasten on the evil for the people, as they would hasten on good, then their term would have been decreed for them. We leave those who do not hope in Our meeting to wander blindly in their transgression.
If Allah were to hasten His response to people who deserve ill as they invoke Him to hasten His response to confer on them what is good, their Hereafter would be planted in the now. But We give those who do not entertain the thought the Day of Judgement plenty of rope to allow them free action to commit themselves to the loss in the maze of error
If Allah were hasty in punishing people as they would hasten their reward, their fate would have been sealed, so We leave those who do not expect to meet Us to wander aimlessly in their disobedience.
If Allah were to hasten evil for people as they wish to hasten good, they would have certainly been doomed. But We leave those who do not expect to meet Us to wander blindly in their defiance.
And if Allah hastened for people the bad as they ask to hasten the good, their term would have already been decided, so leave those who do not look forward to meet Us to get lost in their rebellion.
Had God hastened what is ill for people as they would hasten what is good, their fate would have been sealed. Therefore We leave those who entertain no hope of meeting Us to their wrongdoing, ever straying from the right path
If GOD hastened the retribution incurred by the people, the way they demand provisions, they would have been annihilated long ago. However, we leave those who do not believe in meeting us in their transgressions, blundering.
Were God to rush punishment for people in the same way they rush toward what they consider good, their time would already be up. We will leave those who do not believe they are destined to meet Us to wander blindly in their arrogance.
Were God to rush punishment for people in the same way they rush toward what they consider good, their time would already be up. We will leave those who do not believe they are destined to meet Us to wander blindly in their arrogance.
And if Allah is hastening the evil for the people, as their hastening with the goodness, their term would decree to them. So, We forsake those who are not expecting our meeting, in their tyranny, are confusing blindly.
And if Allah were to hasten on for men the ill(they have earned)as they would hasten on the good, surely their term would already be decreed unto them. But We leave those who do not expect the meeting with Us, in their contumacy, wandering blindly.
If God were to hasten for mankind the ill [they have earned] as they would hasten the good, their end would indeed come forthwith. But We leave those who have no hope of meeting Us in their overweening arrogance, blindly stumbling to and fro.
If Allah hastened requital for people as they hasten for immediate delights, their respite would have already expired. (It is Allah's Mercy that His Law of Requital does not grasp them instantly. He gives them time to mend their ways). Those who do not entertain the hope of meeting with Us, We leave them wandering in their rebellion
And if Allah should hasten the evil to men as they desire the hastening on of good, their doom should certainly have been decreed for them; but We leave those alone who hope not for Our meeting in their inordinacy, blindly wandering on
And if ALLAH were to hasten for men the ill consequences of their actions as they would seek to hasten on good, the end of their term of life would have been already brought upon them. But We leave those who look not for the meeting with Us to wonder distractedly in their transgression
Were God to hasten evil for mankind, even as they would hasten the good, their appointed term would have been concluded. But We leave those who anticipate not the meeting with Us to wander confused in their rebellion
And if Allah were to bring forward for men the bad (that they have earned) as they would happily hasten on the good— Then their period of rest will be settled at once. But We leave those who do not keep their hope on their meeting with Us, in their sins, wandering about being lost
If God were to hasten evil for people, as they hasten good, their time would have been over. But We leave those who don’t look forward to meeting Us in their transgressions, blundering.
If God were to accelerate the ill for the people, as they wish to accelerate the good, their term would have been fulfilled. But We leave those who do not expect Our encounter to blunder in their excesses
And if Allah was to hasten for the people the evil [they invoke] as He hastens for them the good, their term would have been ended for them. But We leave the ones who do not expect the meeting with Us, in their transgression, wandering blindl
And if God should hasten for mankind the bad as they would hasten the good, their term would surely be fulfilled to them. But We will leave those who do not hope for Our meeting in their immoderation, blindly wandering.
If God were to hasten for men the ill (they have earned) as they would fain hasten on the good,- then would their respite be settled at once. But We leave those who rest not their hope on their meeting with Us, in their trespasses, wandering in distraction to and fro
If Allah were to hasten for men the ill (they have earned) as they would fain hasten on the good,- then would their respite be settled at once. But We leave those who rest not their hope on their meeting with Us, in their trespasses, wandering in distraction to and fro
وَإِذَا مَسَّ ٱلۡإِنسَـٰنَ ٱلضُّرُّ دَعَانَا لِجَنۢبِهِۦۤ أَوۡ قَاعِدًا أَوۡ قَاۤىِٕمࣰا فَلَمَّا كَشَفۡنَا عَنۡهُ ضُرَّهُۥ مَرَّ كَأَن لَّمۡ یَدۡعُنَاۤ إِلَىٰ ضُرࣲّ مَّسَّهُۥۚ كَذَ ٰلِكَ زُیِّنَ لِلۡمُسۡرِفِینَ مَا كَانُوا۟ یَعۡمَلُونَ ١٢
When trouble befalls man he cries out to Us, whether lying on his side, sitting, or standing, but as soon as We relieve him of his trouble he goes on his way as if he had never cried out to Us to remove his trouble. In this way the deeds of such heedless people are made attractive to them
And when harm touches someone, one invokes Us, lying down on side, or sitting or standing. But when We have removed harm from the same one, he walks away as if never invoked Us for that harm which had touched! Thus the deeds which they do made fair-seeming to the transgressors.
And when harm toucheth man, he calleth us on his side, or sitting or standing; then when We have removed his harm from him, he passeth on as though he had never called Us to a harm that touched him. In this wise is made fairseeming unto the extravagant that which they have been working
When man is afflicted with adversity he calls to Us, whether lying on his side, or sitting or standing. But when We take away his troubles, he moves away, as though he had never called to Us in affliction. In the same way, attractive have been made their deeds to the prodigals
When man experiences an affliction, he turns to Us and seeks help as he lies down, as he sits, or while he stands! But when We take him out of that affliction into ease, he walks away as though he never prayed to Us regarding that affliction! Thus the deeds of the transgressors are adorned to them.
When harm touches man, he calls on Us, lying on his side or sitting down or standing up. Then when We remove the harm from him he carries on as if he had never called on Us when the harm first touched him. In that way We make what they have done appear good to the profligate.
When distress befalls man, he supplicates Us, [lying] on his side, sitting, or standing; but when We remove his distress, he passes on as if he had never supplicated Us concerning the distress that had befallen him. To the profligate is thus presented as decorous what they have been doing
When affliction befalls (such) a person, he invokes Us (in every situation), lying down on his side or sitting or standing; but when We remove his affliction from him, he goes his way as if he had never invoked us for an affliction that befell him. So to those wasteful ones (who have wasted their God-given faculties and committed excesses) are the things they have been doing decked out to be appealing
When a person is in a certain affliction he calls on Us (lying) on his sides, or sitting or standing; but when We remove his affliction he passes on (with his face turned away) as if he had never called on Us for (the removal of) the affliction that befell him. Thus it is that their (base) doings are made fair seeming to these extravagant
When affliction visits a man, he calls Us on his side, or sitting, or standing; but when We have removed his affliction from him, he passes on, as if he never called Us to an affliction that visited him. So decked out fair to the prodigal is that they have been doing
And when harm happens to human being, he calls on Us (lying) on his side or sitting or standing, but when We remove his harm from him, he moves on as if he did not call on Us for harm that happened to him. That is how what they are doing is beautified for the excessive ones.
When man find himself in an unpleasant situation, he begs Me (no matter in what position: standing, sitting or lying down.) As soon as I [answer his prayer and] relieve him from the hardship, he forgets My favor and goes back to his routine! The sinners’ behavior seems fair to them and is justified by them
When trouble touches a person, they pray to Us lying down on their side, sitting, or standing. But when We have solved their problem, they go on as if they had never prayed to Us for the trouble that touched them. Thus the deeds of transgressors seem fair in their eyes
And whenever harm touches man, he calls upon Us—reclining on his side or sitting or standing. But when We lift harm off of him, he goes away as though he had never called upon Us for any harm that had touched him. Thus was adorned for the extremists what they used to do.
When distress touches man, he calls us to his side, whether sitting or standing; but when we have removed from him his distress, he passes on as though he had not called on us in a distress that touched him. Thus unto the extravagant is made seemly that which they have done
And when some hardship reaches man he prays to Us, while reclining and sitting and standing; and when We remove his hardship, he goes away as if he had never prayed to Us because of any hardship; this is how the deeds of the transgressors are made seeming good to them
For [thus it is:] when affliction touches man, he cries out unto Us, whether he be lying on his side or sitting or standing; but as soon as We have removed his affliction from him, he goes on as though he had never invoked Us [to save him] from an affliction that touched him! Thus for those who waste their own souls, what they used to do has been made seem goodly to them.
When evil befalleth a man; he prayeth unto Us lying on his side, or sitting, or standing: But when We deliver him from his affliction, he continueth his former course of life, as though he had not called upon Us to defend him against the evil which had befallen him. Thus was that which the transgressors committed prepared for them
When misfortune touches man, he calls Us, whether reclining, sitting or standing; but when We have removed from him his distress, he passes on as though he had not called on Us because of the misfortune that touched him. Thus unto the extravagant is made
When affliction befalls a man, he supplicates to Us (lying) on his side, sitting or standing. But as soon as We relieve him from his affliction, he continues (in the same way), as though he never supplicated to Us when harm touched him. So it is, that which the sinners were doing seem fairly decorated to them
When trouble toucheth a man, he crieth to us, on his side, or sitting, or standing; and when we withdraw his trouble from him, he passeth on as though he had not called on us against the trouble which touched him! Thus are the deeds of transgressors pre-arranged for them
And when a trouble or calamity touched a human being, he invoked Us while lying down on his side, or sitting, or standing. So as when We removed from him his trouble he slipped away as if he did not invoke Us for the trouble which touched him! Thus has become fair-seeming to the Musrifun what they used to do
And when harm afflicted the human being, he calls to Us on his side or as one who sits at home or as one who is standing up. But when We removed his harm from him, he passed by as if he had never been calling to Us for harm that afflicted him. Thus, made to appear pleasing to the ones who are excessive is what they had been doing.
When hardship comes upon a person, he/she cries to Us, whether [lying] on his/her side, sitting, or standing. When We solve the problem, he/she goes on his/her way as if no cry was made to Us for a hardship that came. The deeds of the sinners seem fine to them.
Whenever affliction touches a man, he prays to Us, whether lying down on his side, sitting, or standing on his feet. But as soon as We relieve his affliction he walks away as if he had never prayed to Us for removing that affliction which touched him! Thus the foul deeds which they do are made fair-seeming to the transgressors
And (such is man that) when an affliction befalls him, he cries out to Us, reclining and sitting and standing. But no sooner than We have removed his affliction, he passes on as though he had never cried out to Us to remove his affliction. Thus it is that the misdeeds of the transgressors are made fair-seeming to them.
And when affliction touches a man, he calls on Us, whether lying on his side or sitting or standing; but, when We remove his affliction from him, he passes on as though he had never called on Us on account of an affliction that touched him. Thus is what they do, made fair-seeming to the extravagant
And when harm afflicts man he prays to Us, lying on his side or sitting or standing but when We remove from him that which harmed him, he passes on as if he had not prayed to Us for the harm that had afflicted him. Thus, that which they do is made fair seeming to the extravagant.
And when any bad thing afflicts man, he calls Us, lying on his side, sitting or standing. But when We remove his affliction from him, he goes on as if he had never called to Us regarding the bad thing that afflicted him. Their deeds are thus made to look good to the transgressors
And when a misery touches (such a) man, he calls out to Us whilst lying on his side or sitting or standing. But when We remove from him his affliction, he passes on (forgetting Us) as if he (never) called out to Us in the pain that had touched him. This is how the (wrong) deeds which the transgressors do are made to appear to them fascinating
And if any adversity inflicts mankind, then he calls upon Us on his side or sitting or standing. But when We remove his adversity from him, he goes on as if he never called upon Us to an adversity which touched him! It is thus that what the carefree have done was made to appear good to them
And when hardship touches man, he calls upon Us on his side or sitting or standing. But when We remove his hardship from him, he carries on as if he never called upon Us for a hardship which touched him! Thus it was made to appear good to the transgressors what they had done.
And when hardship touches man, he calls upon Us on his side or sitting or standing. But when We remove his hardship from him, he carries on as if he never called upon Us for a hardship which touched him! Thus it was made to appear good to the overindulgers what they had done.
And if the human (was) touched (by) the harm he called Us to his side or sitting or standing , so when We removed/uncovered from him his harm, he passed as if/though he did not call Us to harm (that) touched him,as/like that (it) was decorated/beautified to the spoilers/neglecters what they were making/doing
For [thus it is:] when affliction befalls man, he cries out unto Us, whether he be lying on his side or sitting or standing; but as soon as We have freed him of his affliction, he goes on as though he had never invoked Us to save him from the affliction that befell him! Thus do their own doings seem goodly unto those who waste their own selves
And when adversity touches man, he invokes Us to his side, or sitting, or upright, then as soon as We have lifted off him his adversity, he passes on, as if he had not invoked Us to an adversity that touched him. Thus, whatever they were doing was adorned (i.e., made attractive) for the extravagant
And if misfortune touch a man he crieth unto Us, (while reclining) on his side, or sitting or standing, but when We have relieved him of the misfortune he goeth his way as though he had not cried unto Us because of a misfortune that afflicted him. Thus is what they do made (seeming) fair unto the prodigal
When the human being is affected by hardship, he starts to pray while lying on his side, sitting or standing, but when We relieve him from hardship, he starts to act as though he had never prayed to Us to save him from the misfortune. This is how transgressors' deeds are made attractive to them
When man is afflicted by a hardship, he prays to Us (at all times), when reclining or sitting or standing. But when We remove his hardship, he just takes his way as though he had never prayed to Us in any hardship that afflicted him. This is how their deeds appear beautified to the transgressors
When a misfortune touches a man, he implores and prays to Us while lying on his side, or sitting and standing. However, as soon as We have eliminated his misfortune for him, he goes on as if he never implored and prayed to Us for the misfortune that had touched him. This is how the deeds of the prodigals seem fair in their eyes!
When calamity strikes man, he continually calls Us ___ reclining, sitting and standing. When We relieve his distress, he turns back, as if he had never called Us during times of distress. Thus, (Allah has so ordained that) to those guilty of excess, their deeds appear adorable
When a misfortune touches a man, he prays to Us while lying on his side, or sitting and standing. However, as soon as We have eliminated his misfortune for him, he goes on as if he never prayed to Us for the misfortune that had touched him. This is how the deeds of the prodigals have been made appealing to them.
When man is touched or befallen with a misfortune or wedded to a calamity, he invokes us for relief, reclining on his side or sitting or standing, and when We deliver him from what was burdensome and exhaustive to the mind, he passes heedless of Allah as if he never invoked Him to relieve him from a misfortune that had befallen him. Thus are the extravagant in their accounts of themselves allured by false hopes springing eternal in their bosoms
Whenever troubles distress a person, he prays to Us sitting, standing or lying down on his side; but as soon as We remove the cause of his hardship, he carries on as though he had never prayed to Us to ease his hardship. That is how their activities appear attractive to the extravagant.
Whenever someone is touched by hardship, they cry out to Us, whether lying on their side, sitting, or standing. But when We relieve their hardship, they return to their old ways as if they had never cried to Us to remove any hardship! This is how the misdeeds of the transgressors have been made appealing to them.
And if harm afflicts man he calls Us on his side or sitting or standing, then when We remove the harm from him, he moves on as if he never called Us regarding any harm that afflicted him. In this way appeals to the wasteful what they used to.
When misfortune befalls man, he prays to Us lying on his side, sitting, or standing on his feet. But as soon as We relieve his affliction he carries on, as though he never prayed to Us to relieve the misfortune that touched him. Thus do their deeds seem fair to the transgressors
When adversity touches the human being, he implores us while lying down, or sitting, or standing up. But as soon as we relieve his adversity, he goes on as if he never implored us to relieve any hardship! The works of the transgressors are thus adorned in their eyes.
When trouble afflicts man, he cries to Us, whether he is lying on his side, or sitting, or standing, but, as soon as We have freed him of his trouble, he carries on as though he had never called on Us to save him from his trouble. In this way the deeds of such overindulgent people seem right in their own eyes.
When trouble afflicts man, he cries to Us, whether he is lying on his side, or sitting, or standing, but, as soon as We have freed him of his trouble, he carries on as though he had never called on Us to save him from his trouble. In this way, the deeds of such overindulgent people seem right in their own eyes.
And if the harm is touching the human, he calls Us, on his side, or sitting, or standing. So, when We uncovered his harm about him, he passed as he had never called us for a harm that had touched him. Thus, it was prettified for the extravagant persons, what they were working.
And when an affliction touches a man, he calls Us(while reclining)on his side, or sitting, or standing. But when We remove from him his affliction, he passes on, as if he never called Us to an affliction that touched him. Thus is made fair seeming to the extravagant that which they have been doing.
When affliction befalls man, he appeals to Us, whether he be lying on his side, sitting, or standing, but as soon as We relieve his affliction, he goes on as though he had never appealed to Us to save him from the affliction that befell him. Thus do their deeds seem fair to those who are given to excesses.
When affliction befalls man, he cries unto Us, whether he be lying, or sitting or standing. But when We have relieved him of the affliction, he goes his way as if he had never cried unto Us for what afflicted him. Those who trespass the Divine Laws, lose discernment and even their ill deeds then seem fair to them
And when affliction touches a man, he calls on Us, whether lying on his side or sitting or standing; but when We remove his affliction from him, he passes on as though he had never called on Us on account of an affliction that touched him; thus that which they do is made fair-seeming to the extravagant
And when trouble befalls a man, he calls on Us, lying on his side, or sitting or standing, but when We have removed his trouble from him, he goes his way as though he had never called on Us for the removal of the trouble that befell him. Thus it is that the doings of the extravagant are made to seem fair in their eyes
And when harm afflicts man, he calls upon Us, [lying] on his side, or sitting, or standing. Then, when We remove his affliction from him, he carries on as if he had not called upon Us concerning the harm that had befallen him. Thus is that which they used to do made to seem fair unto the prodigal
And when trouble touches a man, he cries to Us (in many ways)— Lying down on his side, or sitting, or standing. But when We have solved his trouble, he goes on his way as if he never cried to Us for the trouble that had touched him! Thus the actions of who exceed their limits look all right in their (own) eyes
When adversity touches a person, he prays to Us, whether lying on his side, sitting, or standing. But when We alleviate his hardship, he proceeds as if he had never implored Us for relief from his hardship. Thus, the deeds of the transgressors are made to appear pleasing to them.
Whenever adversity touches the human being, he prays to Us—reclining on his side, or sitting, or standing. But when We have relieved his adversity from him, he goes away, as though he had never called on Us for trouble that had afflicted him. Thus the deeds of the transgressors appear good to them
And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doin
And when distress touches man, he calls Us to his side or sitting or standing; then when We have removed from him his distress, he passes on as though he had not called on Us to a distress that touched him. Thus is beautified to the extravagant what they used to do.
When trouble toucheth a man, He crieth unto Us (in all postures)- lying down on his side, or sitting, or standing. But when We have solved his trouble, he passeth on his way as if he had never cried to Us for a trouble that touched him! thus d o the deeds of transgressors seem fair in their eyes
When trouble toucheth a man, He crieth unto Us (in all postures)- lying down on his side, or sitting, or standing. But when We have solved his trouble, he passeth on his way as if he had never cried to Us for a trouble that touched him! thus do the deeds of transgressors seem fair in their eyes
وَلَقَدۡ أَهۡلَكۡنَا ٱلۡقُرُونَ مِن قَبۡلِكُمۡ لَمَّا ظَلَمُوا۟ وَجَاۤءَتۡهُمۡ رُسُلُهُم بِٱلۡبَیِّنَـٰتِ وَمَا كَانُوا۟ لِیُؤۡمِنُوا۟ۚ كَذَ ٰلِكَ نَجۡزِی ٱلۡقَوۡمَ ٱلۡمُجۡرِمِینَ ١٣
Before you people, We destroyed whole generations when they did evil- their messengers brought them clear signs but they refused to believe. This is how We repay the guilty
And indeed, We have destroyed generations before you when they did wrong while their Messengers came to them with clear proofs, but they would not believe! Thus, do We requite the people who are sinners
And assuredly We have destroyed the generations before you when they did wrong, while their apostles came unto them with the evidences, and they were not such as to believe. In this wise We requite the sinning people
How many generations did We lay low before you when they became wilfully unjust. Their apostles had brought clear proofs to them, yet they never believed. So We punished the sinful people
Indeed, We have destroyed the generations before you because of their wrongdoing and denial despite Rasuls coming to them as clear proofs... Thus we requite people in error!
We destroyed generations before you when they did wrong. Their Messengers brought them the Clear Signs, but they were never going to have iman. That is how We repay evildoers.
Certainly We destroyed [several] generations before you when they perpetrated wrongs: their apostles brought them manifest proofs, but they would not have faith. Thus do We requite the guilty lot
Assuredly We destroyed many generations before you when they committed wrongs (in their deeds, in their measures and judgments, and in their response to the truth): the Messengers raised from among them came to them with the clear proofs of the truth, but it was plain that they would not believe. Thus do We recompense the guilty people committed to accumulating sin
And We certainly destroyed several generations before you when they went wrong inspite of the fact that there had come to them their Messengers (of God) with clear proofs but they would not believe. Just (as We repaid them) so We repay all such guilty people (with punishment)
We destroyed the generations before you when they did evil, and their Messengers came to them with the clear signs, but they would not believe; so We recompense the people of the sinners
And We have certainly destroyed the generations before you when they did wrong while their messenger brought them clear evidences and they would not believe. That is how We pay back guilty people.
Do not forget that, before you, I destroyed [many] nations who had chosen the injustice [not the right path] as their way of life. They chose to disbelieve in their Messengers (whom I had sent with undeniable miracles.) I deal with the criminal people in such a manner [example: Sodom & Gomorrah.]
Generations before you We caused to perish when they did wrong. Their messengers came to them with clear signs, but they would not believe. This is how We repay those who do wrong
And very truly We annihilated generations before youpl when they did injustices, while messengers came to them with evident proofs, but they would not believe. Thus We repay the criminal people.
We have already destroyed generations before you when they did wrong, and there came to them their apostles with manifest signs, but they would not believe. Thus do we reward the sinful people
And indeed We destroyed several generations before you when they crossed the limits - and their respective Noble Messengers came to them with clear proofs, but they were not such as would believe; this is how We reward the guilty
And indeed we had destroyed generations before you when they persisted in wrongdoing. And their messengers had come to them with clear signs but they were never going to believe. Thus do we requite the people who are the evildoers.
We have formerly destroyed the generations who were before you, O men of Mecca, when they had acted unjustly, and our apostles had come unto them with evident miracles and they would not believe. Thus do We reward the wicked people
We have already destroyed generations before you when they did wrong, and there came to them their Messengers with manifest signs, but they would not believe. Thus do We reward the guilty people
We destroyed generations before you when they did evil. (When) their Messengers came to them with clear verses they would not believe; so We recompense the sinning nation
And of old destroyed we generations before you, when they had acted wickedly, and their Apostles had come to them with clear tokens of their mission, and they would not believe: - thus reward we the wicked
And indeed, We destroyed generations before you for what they transgressed. And came to them their Messengers with Al-Bayyinat but they were not (such) as to Believe. Thus We reward the nation of criminals
And, certainly, We caused to perish generations before you when they did wrong while their Messengers drew near with the clear portents, but they had not been such as to believe. Thus, We give recompense to the folk, the ones who sin.
We destroyed earlier generations when they did wrong. Their messengers came to them with evident signs, but they would not believe. Thus We repay the sinners.
We have destroyed generations before your time when they adopted unjust attitudes: their Messengers came to them with clear signs but they would not believe! Thus, do We requite the criminals
Surely We destroyed the nations (which had risen to heights of glory in their times) before you when they indulged in wrong-doing and refused to believe even when their Messengers brought clear signs to them. Thus do We recompense the people who are guilty.
And certainly We destroyed generations before you when they did wrong, and their messengers came to them with clear arguments, yet they would not believe. Thus do We recompense the guilty people
And We indeed destroyed generations before you when they were unjust, and their messengers had come to them with clear proofs but they did not believe. Thus do We reward the criminal people.
And certainly We did destroy generations before you when they became unjust. And their Messengers had come to them with clear signs, but they would not believe. We did thus give the sinning people their dues
And indeed, before you We (also) destroyed (a number of) communities when they perpetrated injustice. And their Messengers brought to them clear signs, but they would not believe. That is how We punish the evildoers (for their impious behaviour)
We have destroyed the generations before you when they transgressed, and their messengers came to them with clear proofs, but they were not to believe. It is such that We will recompense the criminal people
And We have destroyed the generations before you when they transgressed; and their messengers had come to them with clear proofs, but they would not believe. It is such that We recompense the criminal people
And We have destroyed the generations before you when they transgressed; and their messengers had come to them with clear proofs, but they would not believe. It is such that We recompense the criminal people.
And We had destroyed the generations/peoples of eras from before you, when they caused injustice/oppression, and their messengers came to them with the evidences, and they were not to believe, as/like that We reward/reimburse the nation the criminals/sinners
And, indeed, We destroyed before your time [whole] generations when they [persistently] did evil although the apostles sent unto them brought them all evidence of the truth; for they refused to believe [them]. Thus do We requite people who are lost in sin
And We have already caused the generations even before you to perish as soon as they did injustice and their Messengers came to them with the Supreme evidences; and in no way were they to believe; thus We recompense the criminal people
We destroyed the generations before you when they did wrong; and their messengers (from Allah) came unto them with clear proofs (of His Sovereignty) but they would not believe. Thus do We reward the guilty folk
We destroyed certain generations who lived before you because of their injustice. Our Messengers came to them and showed them miracles, but they would not believe. Thus do We punish the criminals
Indeed We have destroyed generations before you when they transgressed, and their Messengers had come to them with clear signs, but they were not the ones who would believe. This is how We punish the guilty people
Verily, We annihilated so many generations before you when they acted wrongfully while their ‘Messengers’ came unto them with full knowledge of the Truth, but they were not inclined to place their Faith in Allâh. This is how We chastise those who were ungodly sinners.
We annihilated many towns prior to you, because their residents became unjust and evil. The messengers brought them clear proofs, yet they were determined not to believe! This is how We punish the criminal nations
Verily We destroyed generations before you when they voluntarily and consciously indulged in iniquitous deeds, and their Messengers came to them with the Decisive Signs. But they had no tendency to live by Faith . This is how We chastise those who are Ungodly Sinners.
Destruction and death of generations that preceded in order of time were events you people must have heard of. They were wrongful of actions. They received Messengers as spectacles and warnings but they refused to give credence to their messages and to the divine enlightenment, thus do We requite the wicked
We destroyed many generations before you when they did wrong, and messengers came with clear signs to them, but still they didn’t believe. That’s how We deal with sinful people.
We surely destroyed ˹other˺ peoples before you when they did wrong, and their messengers came to them with clear proofs but they would not believe! This is how We reward the wicked people.
And We already destroyed generations before you when they did wrong and their messengers came to them with clear proofs but they did not believe; this is how we reward sinful people.
We obliterated generations before you on account of the wrongs they did; their apostles had come to them with veritable signs, but they would not believe. Thus do We requite the transgressors
Many a generation we have annihilated before you when they transgressed. Their messengers went to them with clear proofs, but they refused to believe. We thus requite the guilty people.
We destroyed earlier generations when they transgressed in spite of the evidence of truth brought to them by their messengers, whom they refused to believe. This is how we punish those who force others to reject God's messages.
We destroyed earlier generations when they transgressed in spite of the evidence of truth brought to them by their messengers, whom they refused to believe. This is how we punish those who force others to reject God’s messages.
And We already destroyed the generations before you when they were oppressing. And their messengers came to them with the proof, and they were not believing. Thus, We penalize the criminal kinfolk.
And certainly We destroyed the generations before you when they were unjust, and their messengers came to them with clear arguments and they would not believe. Thus do We recompense the guilty people.
Indeed, We destroyed generations before your time when they persisted in their wrongdoing. The messengers sent to them brought them veritable evidence of the truth, but they would not believe. Thus do We reward the guilty.
We annihilated many nations before you for their violation of human rights. Their Messengers had come to them with clear evidence of the Truth, but they refused to believe them. Thus do We reward those who steal the fruit of others' labor
And certainly We did destroy generations before you when they were unjust, and their messengers had come to them with clear arguments, and they would not believe; thus do We recompense the guilty people
And We destroyed many generations before you when they did wrong; and there came to them Messengers with clear Signs, but they would not believe. Thus do We requite the guilty people
We have indeed destroyed generations before you when they did wrong, and their messengers brought them clear proofs, but they would not believe. Thus do We recompense the guilty people
And indeed, generations before you We have destroyed when they did wrong: Their messengers came to them with Clear Signs, but they would not believe! Like this We repay the sinners (and criminals)
We destroyed generations before you when they committed injustices. Their messengers had come to them with clear proofs, but were not going to believe.
We destroyed generations before you when they did wrong. Their messengers came to them with clear signs, but they would not believe. Thus We requite the sinful people
And We had already destroyed generations before you when they wronged, and their messengers had come to them with clear proofs, but they were not to believe. Thus do We recompense the criminal peopl
And verily, We destroyed the generations before you when they did wrong, and there came to them their messengers with the clear proofs, and they were not to believe. Thus We reward the sinful people.
Generations before you We destroyed when they did wrong: their apostles came to them with clear-signs, but they would not believe! thus do We requite those who sin
Generations before you We destroyed when they did wrong: their messengers came to them with clear-signs, but they would not believe! thus do We requite those who sin
ثُمَّ جَعَلۡنَـٰكُمۡ خَلَـٰۤىِٕفَ فِی ٱلۡأَرۡضِ مِنۢ بَعۡدِهِمۡ لِنَنظُرَ كَیۡفَ تَعۡمَلُونَ ١٤
Later We made you their successors in the land, to see how you would behave
Then We made you successors after them in the land so that We may see how you would conduct!
Then We appointed you as successors in the land after them, that We might see how ye would work
Then We appointed you leaders in the land after them to see how you behaved
Then, after them, We made you vicegerents upon the earth, that We might see how you would behave.
Then We appointed you after them to be khalifs on the earth so We might observe how you would act.
Then We made you successors on the earth after them that We may observe how you will act
Then We made you successors after them on the earth, so that We might behold how you act
Then We made you inherit the land after these (generations) that We might see how you would act
Then We appointed you viceroys in the earth after them, that We might behold how you would do
Then We made you successors on the earth after them to see how you do.
Now, after them, I have put you in charge on earth to see how you will do
Then We made you heirs in the land after them, to see how you would behave
Then We made you successors on earth after them to look how you would behave.
Then we made you their successors in the earth after them, that we may see how ye will act
Then We appointed you as caliphs in the earth after them, in order that We might see what deeds you perform
Then We appointed you as vicegerents in the earth after them in order to for Us to see how you would do.
Afterwards did We cause you to succeed them in the earth; that We might see how ye would act
Then We made you Vicegerents (or their successors) in the earth after them, that We may see how you will act
After them We made you their successors in the earth, so that We might see how you would do
Then we caused you to succeed them on the earth, that we might see how ye would act
Then We made you generations after generations in the earth after them, that We might see how you would work
Again, We made you viceregents on the earth after them that We look on how you would do.
We made you heirs in the land after them so We might observe how you would conduct yourselves.
Then, We made you their successors in the land so that We may observe how you would conduct yourselves
Now We have appointed you as their successors in the earth to see how you act.
Then We made you rulers in the land after them, so that We might see how you act
Then We made you the successors in the earth after them, to see how you act.
Then We made you their successors on the earth to see how you act
Then, after them, We made you (their) successors in the land so that We might observe how you would behave (now)
Then We made you successors on Earth after them to see how you would perform
Then We made you successors on the earth after them to see how you would perform.
Then We made you successors on the earth after them to see how you would perform.
Then We made/put you (as) caliphs/successors and replacers/leaders in the earth/Planet Earth from after them to see how you do
And thereupon We made you their successors on earth, so that We might behold how you act
Thereafter We have made you succeeding (each other) in the earth even after them, that We may look how you would do
Then We appointed you viceroys in the earth after them, that We might see how ye behave
We have made you their successors in the land so that We could see how you behaved
Then We made you (their) successors in the land, so that We see how you would act
Then We made you successors in the earth after them in order that We may see how you would act.
After them, We had you inherit the earth, to see how you act
Then We made you successors in the earth after them in order that We may see how you would act.
Then We brought you people into existence and made you the successors to see how you would act and whether or not you would behave like people of sense
Then afterwards, We made you successors in the land, so We could see how you would behave
Then We made you their successors in the land to see how you would act.
Then We made you successors on earth after them to see how you behave.
We then made you their successors in the land, so that We might observe how you would act
Then we made you inheritors of the earth after them, to see how you will do.
We then made you their successors on earth, so We could see what you would do.
We then made you their successors on Earth, so We could see what you would do.
Then We set up you as successors in the earth after them, to observe how you are working.
Then We made you successors in the earth after them to see how you behave.
Then We made you their successors on earth, so that We might see how you behave.
Now, We have made you their successors in the land, to behold how you behave
Then We made you successors in the land after them so that We may see how you act
Then, We made you their successors in the earth after them that We might see how you would act
Then We made you vicegerents upon the earth after them, that We might observe how you behave
Then after them, We made you the successors generations after generations to take over the land, to see how you will behave
Then We made you successors in the earth after them—to see how you would act.
Then We made you successors on earth after them, to see how you would behave
Then We made you successors in the land after them so that We may observe how you will do
Then We made you vicegerents in the earth after them, that We may see how you do.
Then We made you heirs in the land after them, to see how ye would behave
Then We made you heirs in the land after them, to see how ye would behave
وَإِذَا تُتۡلَىٰ عَلَیۡهِمۡ ءَایَاتُنَا بَیِّنَـٰتࣲ قَالَ ٱلَّذِینَ لَا یَرۡجُونَ لِقَاۤءَنَا ٱئۡتِ بِقُرۡءَانٍ غَیۡرِ هَـٰذَاۤ أَوۡ بَدِّلۡهُۚ قُلۡ مَا یَكُونُ لِیۤ أَنۡ أُبَدِّلَهُۥ مِن تِلۡقَاۤىِٕ نَفۡسِیۤۖ إِنۡ أَتَّبِعُ إِلَّا مَا یُوحَىٰۤ إِلَیَّۖ إِنِّیۤ أَخَافُ إِنۡ عَصَیۡتُ رَبِّی عَذَابَ یَوۡمٍ عَظِیمࣲ ١٥
When Our clear revelations are recited to them, those who do not expect to meet with Us say, ‘Bring [us] a different Quran, or change it.’ [Prophet], say, ‘It is not for me to change it of my own accord; I only follow what is revealed to me, for I fear the torment of an awesome Day, if I were to disobey my Lord.’
And when Our clear Verses are recited to them, those who don’t hope for their meeting with Us, say: “Bring us a Qur’an other than this, or change it.” Say (O Muhammad): “It is not for me to change it on my own accord. I only follow that which is revealed to me. Surely, I fear if I were to disobey my Lord, the punishment of the Great Day (of Resurrection).”
And whenever Our manifest revelations are rehearsed unto them, those who hope not for the meeting with Us, say: bring us a Qur'an other than this, or change it. Say thou: it lieth not with me to change it of my own accord; I only follow that which is Revealed unto me; verily I fear, if I disobey my Lord, the torment of the Mighty Day
When Our clear messages are recited to them, those who do not hope to meet Us, say: "Bring a different Qur'an, or make amendments to this one." Say: "It is not for me to change it of my will. I follow (only) what is revealed to me. If I disobey my Lord, I fear the punishment of an awful Day."
And when Our signs are recited to them as clear proofs, those who doubt they can attain the awareness of the Names comprising their essence by returning (to their essential reality; becoming aware of their origin) said, “Bring a Quran other than this, or alter it.” Say, “It is not for me to alter it of my own accord... I follow only what is revealed to me... If I rebel against my Rabb I will surely fear the suffering of that severely intense period.”
When Our Clear Signs are recited to them, those who do not expect to meet Us say, ´Bring a Qur´an other than this one or change it.´ Say: ´It is not for me to change it of my own accord. I follow nothing except what is revealed to me. I fear, were I to disobey my Lord, the punishment of a Dreadful Day.´
When Our manifest signs are recited to them, those who do not expect to encounter Us say, ‘Bring a Qur’an other than this, or alter it.’ Say, ‘I may not alter it of my own accord. I follow only what is revealed to me. Indeed should I disobey my Lord, I fear the punishment of a tremendous day.’
When Our Revelations, clear as evidence and in meaning are recited (and conveyed) to them, those who have no expectations to meet Us say (in response to Our Messenger): "Either bring a Qur’an other than this or alter it." Say: "It is not for me to alter it of my own accord. I only follow what is revealed to me. Indeed I fear, if I should rebel against my Lord, the punishment of an Awful Day."
When Our clear verses are recited to them, those who fear not the meeting with Us, nor do they cherish any hope (for the same,) say, `Bring a Qur'an other than this one or (at least) make some changes in it.' Say (to them), `It is not for me to introduce changes in it of my own accord. I follow nothing but what is revealed to me. Truly if I disobey my Lord I fear the punishment of a great (dreadful) Day.
And when Our signs are recited to them, clear signs, those who look not to encounter Us say, 'Bring a Koran other than this, or alter it.' Say: 'It is not for me to alter it of my own accord. I follow nothing, except what is revealed to me. Truly I fear, if I should rebel against my Lord, the chastisement of a dreadful day.
When Our clear signs are read to them, those who do not expect to meet Us, say: “Bring a Quran other than this or change it.” Say: “It is not for me to change it on my own accord, I only follow what is revealed to me, indeed I am afraid of the punishment of a great day if I disobey my Lord.”
When My straight forward commandments are communicated to them, those (who do not believe that they will meet Me one day) say: “Why do you not fabricate another Qur’an and put in it such and such things to please us?” Answer: “I have not fabricated this Qur’an so that I may re-write it. I do not follow nothing but what is revealed to me. Indeed I am afraid of disobeying my Lord’s commandments and be sentenced to a punishment on the most awesome Day.”
But when Our clear signs are rehearsed to them, those who do not rest their hope on their meeting with Us say, “Bring us a reading other than this, or change this.” Say, “It is not for me, of my own volition, to change it. I follow nothing but what is revealed to me. If I were to ignore my Lord, I should myself fear the penalty of a great and dreadful day.
And when Our signs are read to them as evident explanations, those who do not expect to meet Us say, “Bringsg a recital other than this or change it.” Say, “It is not for me to change it of my own accord; I only follow what is revealed to me; I certainly fear, were I to disobey my Lord, the punishment of a great day.”
But when our evident signs are recited to them, those who hope not for our meeting say, 'Bring a Qur'an other than this; or change it.' Say, 'It is not for me to change it of my own accord; I do not follow aught but what I am inspired with; verily, I fear, if I rebel against my Lord, the torment of a mighty day!
And when Our clear verses are recited to them, the people who do not expect to meet Us say, "Bring a Qur’an other than this one, or change it"; say (O dear Prophet Mohammed - peace and blessings be upon him), "I do not have the right to change it on my own; I only follow what is divinely revealed to me; if I were to disobey my Lord *, then I fear the punishment of the Great Day (of Resurrection). (* Which is impossible.
And whenever Our signs are related to them clearly those who do not look forward to meet Us would say, “Bring a Quran other than this or change it.” Say, “It is not for me to change it out of my own accord. I only follow what is revealed to me. Lo! I do fear the punishment of an awful day should I disobey my Lord”
When our evident signs are recited unto them, they who hope not to meet us at the resurrection, say, bring a different Koran from this; or make some change therein. Answer, it is not fit for me, that I should change it at my pleasure: I follow that only which is revealed unto me. Verily I fear, if I should be disobedient unto my Lord, the punishment of the great day
But when Our evident Signs (revelations) are recited to them, those who expect not the meeting with Us say, "Bring a Lecture (Quran) other than this; or change it." Say, "It is not for me to, change it of my own accord; I do not follow aug
When Our verses, clear verses, are recited to them, those who do not reckon to meet Us say: 'Bring a Koran other than this, or make changes in it. ' Say: 'It is not for me to change it by myself. I follow nothing, except what is sent down to me. Indeed, if I should rebel against my Lord I fear the punishment of a Great Day.
But when our clear signs are recited to them, they who look not forward to meet Us, say, "Bring a different Koran from this, or make some change in it." SAY: It is not for me to change it as mine own soul prompteth. I follow only what is revealed to me: verily, I fear, if I rebel against my Lord, the punishment of a great day
And when are recited to them Our Ayaat which are evidently manifest, said those who do not hope a meeting with Us: “Come to us with a Quran other than this or change it.” Say: “It suits not me that I may change it from the inclination of my ownself. I do not follow except what has been made evident to me. Verily, I fear, if I disobeyed my Nourisher-Sustainer, punishment on the great Day.”
And when are recounted to them Our signs, clear portents, those who hope not for their meeting with Us said: Bring us a Recitation other than this or substitute it. Say: It be not possible for me to substitute it of my own accord. I follow nothing but what is revealed to me. Truly, I fear if I rebelled against my Lord a punishment on the tremendous Day.
When Our evident signs are recited to them, those who do not expect Our meeting say, “Either bring us a different Qur’an or change this one.” Say, “It would not be proper for me to change it myself. I only follow what is revealed to me. If I disobeyed my Lord, I would certainly fear the punishment of a mighty day [of judgment].”
When Our clear revelations are recited to them, those who entertain no hope of meeting Us say to you: "Bring us a Qur’an different than this or make some changes in it." O Muhammad, tell them: "It is not possible for me to change it myself. I follow only what is revealed to me. Indeed, I cannot disobey my Lord, for I fear the punishment of a Mighty Day."
And whenever Our clear revelations are recited to them, those who do not expect to meet Us say: `Bring us a Qur`an other than this one, or at least make changes in it. Tell them (O Muhammad): `It is not for me to change it of my accord. I only follow what is revealed to me. Were I to disobey my Lord, I fear the chastisement of an Awesome Day.
And when Our clear messages are recited to them, those who have no hope of meeting with Us say: Bring a Qur’an other than this or change it. Say: It is not for me to change it of my accord. I follow naught but what is revealed to me. Indeed I fear, if I disobey my Lord, the chastisement of a grievous day
And when Our clear communications are read to them, those who do not hope to meet Us say, “Bring a Quran other than this or change it.” Say, “It is not for me to change it of my own accord, I follow nothing except that which is communicated to me, I certainly fear the punishment of the great day, if I disobey my Fosterer.”
And when Our clear Verses are recited to them, those who expect not to meet Us, say, "Bring a Qur'aan other than this, or change it." Say, "I cannot change it on my own initiative. I follow naught but what is revealed to me. I do indeed fear the punishment of a great Day, if I disobey my Lord."
And when Our enlightening Verses are recited to them, those who do not believe in meeting Us say: ‘Bring us a Qur’an different from this one or alter it.’ (O Glorious Messenger,) say: ‘I have no right to modify it of my own accord. I follow only (that) which is revealed to me. Indeed, I fear the chastisement of the Mighty Day if I go against my Lord.
And when Our clear revelations are recited to them, those who do not wish to meet Us said: "Bring a Quran other than this, or change it!" Say: "It is not for me to change it from my own accord, I merely follow what is inspired to me. I fear if I disobey my Lord the retribution of a great day!"
And when Our clear revelations were recited to them, those who do not wish to meet Us said: "Bring a Qur'an other than this, or change it!" Say: "It is not for me to change it of my own accord, I merely follow what is inspired to me. I fear, if I disobeyed my Lord, the retribution of a great Day!"
And when Our clear revelations were recited to them, those who do not wish to meet Us said: "Bring a reading other than this, or change it!" Say: "It is not for me to change it of my own accord, I merely follow what is inspired to me. I fear, if I disobeyed my Lord, the retribution of a great Day!"
And if Our signs/verses evidences are read/recited on them, those who do not hope/expect meeting Us said: "Come/bring with a Koran other than that or exchange/replace it ." Say: "(It) is not to me that I exchange/replace it from my self/spontaneously/willingly that I follow except what is inspired/revealed to me, that I fear if I disobeyed my Lord (from) a great day's torture."
AND [thus it is:] whenever Our messages are conveyed unto them in all their clarity, those who do not believe that they are destined to meet Us [are wont to] say, "Bring us a discourse other than this, or alter this one.” Say [O Prophet]: "It is not conceivable that I should alter it of my own volition; I only follow what is revealed to me. Behold, I would dread, were I [thus] to rebel against my Sustainer, the suffering [which would befall me] on that awesome Day [of Judgment]!"
And when Our Supremely evident ayat (Signs, verses) are recited to them, the ones who do not hope for meeting with Us say, "Come up with a Qur'an other than this or exchange it." Say, "In no way (can) I exchange it of my own accord. Decidedly I closely follow (nothing) except what is revealed to me. Surely I fear, in case I disobey my Lord, the torment of a tremendous Day."
And when Our clear revelations are recited unto them, they who look not for the meeting with Us say: Bring a Lecture other than this, or change it. Say (O Muhammad): It is not for me to change it of my accord. I only follow that which is inspired in me. Lo! if I disobey my Lord I fear the retribution of an awful Day
Whenever Our authoritative revelations are recited to those who do not wish to meet Us in the life hereafter, say, "Bring us another book besides this one or change it." (Muhammad), tell them, "I can not change it myself. I only follow what is revealed to me. I fear that for disobeying my Lord I shall be punished on the great (Day of Judgment)
When Our verses are recited to them in all their clarity, say those who do not believe in meeting Us, .Bring a Qur‘an other than this, or make changes in it (to suit our fancies). Say, .It is not possible for me to make changes in it on my own. I follow nothing but what is revealed to me. If I disobey my Lord, I fear the punishment of a terrible day
When Our ‘Substantive Verses’ are recited to them, those who do not expect to meet Us say: “Bring us a ‘Qur’ān’ other than this (one), or change It." Say: "It is not of my own free will to change It I simply follow what is revealed unto me. If it happens that I disobey my Lord, I fear the punishment of a magnificent day (i.e. the ‘Day of Judgment)."
Those not expecting to meet Us (after death), listen to the unambiguous verses recited to them and they say, "Bring us a different Qur´an or at least change it!" Tell them, "I cannot change it of my own accord. I only follow that which was revealed to me. I fear the punishment on that great day, if I were to disobey my Lord."
And when Our Verses are recited to them as conclusive evidence, those who have no hope in meeting Us say: “Bring us a Qur’ān other than this (one), or change It." Say: "It is not of my own free will to change It. I simply follow what is revealed to me. If it happens that I disobey my Lord, I fear the punishment of a magnificent day- (the Day of Judgment)."
When Our revelations are recited to them -to the idolaters- emitting thoughts of piety and divine enlightenment, they react with revulsion of feeling and they insolently say: "Bring a Quran different from this or substitute the words We do not like for others to our taste" Say to them O Muhammad "it is not within my power to make changes of my own accord; I only follow all that is inspired to me, nor do I dare to disobey Allah, my Creator, for the penalty shall be the torment that is suffered on a Momentous Day"
Whenever Our verses are recited, those who don’t expect to meet Us say, “Bring us a Quran other than this one, or else alter it.” Say: “It is not for me to change it by myself. I follow what is revealed to me; and I fear the torment of an overwhelming day, if I disobey My Lord.”
When Our clear revelations are recited to them, those who do not expect to meet Us say ˹to the Prophet˺, “Bring us a different Quran or make some changes in it.” Say ˹to them˺, “It is not for me to change it on my own. I only follow what is revealed to me. I fear, if I were to disobey my Lord, the punishment of a tremendous Day.”
And when Our clear signs are recited to them those who do not look forward to meet Us say: bring us a different reading (Qur´an) or change it. Say: It is not fit for me to change it by myself, I only follow what has been revealed to me, for I fear, if I disobeyed my Lord, the punishment of a tremendous day.
When Our clear revelations are recited to them, those who entertain no hope of meeting Us say to you: ‘Give us a Koran different from this, or change it.‘ Say: ‘It is not for me to change it of my own accord. I follow only what is revealed to me, for I fear, if I disobey my Lord, the punishment of a fateful day.‘
When our revelations are recited to them, those who do not expect to meet us say, "Bring a Quran other than this, or change it!" Say, "I cannot possibly change it on my own. I simply follow what is revealed to me. I fear, if I disobey my Lord, the retribution of an awesome day."
Whenever Our messages are clearly conveyed to them, those who do not believe that they are destined to meet Us will say, "Bring us a different Qur'an, or change it." Say [Prophet], "It is not up to me to change it of my own accord; I follow only what is revealed to me. I fear the punishment of that Monumental Day [of Judgment] if I were to disobey my Lord."
Whenever Our messages are clearly conveyed to them, those who do not believe that they are destined to meet Us will say, “Bring us a different Qur’an, or change it.” Say [Prophet], “It is not up to me to change it of my own accord; I only follow what is revealed to me. I fear the punishment of that Monumental Day [of Judgment] if I were to disobey my Lord.”
And if our proof verses are recited upon them, those who are not expecting our meeting say, “Bring a Quran other than this to us, or change it.” Say, “It is not for me to change it from my own accord. I only follow what is revealed to me. I am fearing, if I disobey my Lord, a Great Day Torment.”
And when Our Clear Signs are recited unto them, those who do not expect the meeting with Us, say: 'Bring us a Qur'an other than this, or alter it. ' Say: 'It is not for me to alter it of my own accord, I follow naught but what is revealed unto me; verily, I fear, if I were to disobey my Lord the Penalty of a Great Day(to come).
When Our revelations are recited to them in all their clarity, those who have no hope of meeting Us say: 'Bring us a discourse other than this Qur'Än, or else alter it.' Say: 'It is not for me to alter it of my own accord. I only follow what is revealed to me. I dread the torment of an awesome day if I should disobey my Lord!'
When Our Messages are conveyed to them in all clarity, those who hope not that they are destined to meet with Us, (want to strike a deal with the Messenger). They say, "Bring us a Qur'an other than this or make some changes in it." Say (O Prophet), "It is not conceivable that I would alter it myself. I only follow what is revealed to me. I cannot disobey my Lord, for I fear the retribution of a Mighty Day."
And when Our clear communications are recited to them, those who hope not for Our meeting say: Bring a Quran other than this or change it. Say: It does not beseem me that I should change it of myself; I follow naught but what is revealed to me; surely I fear, if I disobey my Lord, the punishment of a mighty day
And when Our clear Signs are recited unto them, those who hope not for the meeting with Us say, `Bring a Qur'an other than this or change it.' Say, `It is not for me to change it of my own accord. I only follow what is revealed to me. Indeed, I fear, if I disobey my Lord, the punishment of an awful day.
And when Our signs are recited unto them as clear proofs, those who anticipate not the meeting with Us say, “Bring a Quran other than this, or alter it.” Say, “It is not for me to alter it of my own accord. I follow only that which is revealed unto me. Truly I fear, should I disobey my Lord, the punishment of a tremendous day.
And when Our Clear Signs (verses) are rehearsed on them, those who do not keep their hope on their meeting with Us, say: "Bring to us a Quran other than this, or change this," say: "It is not for me, to change it by myself: I follow nothing except what is made known to me: If I was to disobey my Lord, I should fear the penalty of a Great Day."
When Our clear verses are conveyed to them, those who don’t expect to meet Us say, “Bring us a Quran other than this, or change it.” Say, “It’s not for me to modify it of my own. I only follow what’s revealed to me. Should I disobey my Lord, I fear the punishment of a great Day.”
And when Our clear revelations are recited to them, those who do not hope to meet Us say, 'Bring a Quran other than this, or change it.' Say, 'It is not for me to change it of my own accord. I only follow what is revealed to me. I fear, if I disobeyed my Lord, the torment of a terrible Day.'
And when Our verses are recited to them as clear evidences, those who do not expect the meeting with Us say, "Bring us a Qur'an other than this or change it." Say, [O Muhammad], "It is not for me to change it on my own accord. I only follow what is revealed to me. Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."
And when Our signs are recited to them, clear proofs, those who hope not for Our meeting say, 'Bring a Quran other than this; or change it.' Say, 'It is not for me that I change it from the direction of my soul; I do not follow except what is inspired to me; indeed, I fear, if I rebel against my Lord, the punishment of a great day.'
But when Our Clear Signs are rehearsed unto them, those who rest not their hope on their meeting with Us, Say: "Bring us a reading other than this, or change this," Say: "It is not for me, of my own accord, to change it: I follow naught but wha t is revealed unto me: if I were to disobey my Lord, I should myself fear the penalty of a Great Day (to come)."
But when Our Clear Signs are rehearsed unto them, those who rest not their hope on their meeting with Us, Say: "Bring us a reading other than this, or change this," Say: "It is not for me, of my own accord, to change it: I follow naught but what is revealed unto me: if I were to disobey my Lord, I should myself fear the penalty of a Great Day (to come)."
قُل لَّوۡ شَاۤءَ ٱللَّهُ مَا تَلَوۡتُهُۥ عَلَیۡكُمۡ وَلَاۤ أَدۡرَىٰكُم بِهِۦۖ فَقَدۡ لَبِثۡتُ فِیكُمۡ عُمُرࣰا مِّن قَبۡلِهِۦۤۚ أَفَلَا تَعۡقِلُونَ ١٦
Say, ‘If God had so willed, I would not have recited it to you, nor would He have made it known to you. I lived a whole lifetime among you before it came to me. How can you not use your reason?’
Say (O Muhammad): “If Allah had so willed, I should not have recited it to you nor would He have made it known to you. Surely, I have stayed amongst you a lifetime (40 years) before this. Why don’t you think?”
Say thou: had Allah so willed. Would not have rehearsed it unto you, nor would He have acquainted you therewith. Of a surety I have tarried among you a lifetime before it. Would ye not then reflect
Say: "Had God pleased I would never have recited it to you, nor would He have given you comprehension of it. (Remember that I am one of you) and have lived a whole life with you before (its revelation). Even then you do not understand."
Say, “Had Allah willed, I would not have recited it to you and He would not have notified you of its existence! Indeed, I spent a lifetime among you before... Will you not use your intellect and understand?”
Say: ´Had Allah so wished, I would not have recited it to you nor would He have made it known to you. I lived among you for many years before it came. Will you not use your intellect?´
Say, ‘Had Allah [so] wished, I would not have recited it to you, nor would He have made it known to you, for I have dwelled among you for a lifetime before it. Do you not apply reason?’
Say (also): "If God had so willed, I would not have recited it to you, nor would He have brought it to your knowledge. I lived among you a whole lifetime before it (began to be revealed to me). Will you not reason and understand?"
Say, `Had Allah (so) willed (that He should replace the teachings of the Qur'an with some other teachings), I should not have recited this (Qur'an) to you, nor would He have made it known to you. I had indeed lived among you a (whole) lifetime before this (claim to Prophethood. Was not my truthfulness undisputed?). Will you not then refrain (from opposing me)?
Say: 'Had God willed I would not have recited it to you, neither would He have taught you it; I abode among you a lifetime before it -- will you not understand?
Say: “If God had wanted, I would not have read it to you, and He would not have made you know about it, and I have stayed among you a lifetime before that, do you not understand?”
Say: “If it was not the will of God, I would not have recited any part of this Book to you. You would not even have known about the existence of such a Book. I have lived among you for the longest time [and you know my character and believe in me as a truthful person.] Why do you not use your common-sense?”
Say, “If God had so willed, I should not have recited it to you, nor would He have made it known to you. A whole lifetime before this have I lived among you. Will you not then believe?
Saysg, “Had Allah willed, I would not have read it to youpl and He would not have informed you about it, for I have certainly lived among you for a lifetime before it. Do you not reason?”
Say, 'Had God pleased, I should not have recited it to you, nor taught you therewith. I have tarried a lifetime amongst you before it;- have ye not then any sense?
Say, "Had Allah willed I would not have recited it to you nor would He have made it known to you; so before this * I have spent an age among you; so do you not have sense?" (* Before Allah’s command to recite the Qur’an to you.
Say, “If Allah had so willed, I would not have related it to you nor He would have made you cognizant of it. For I have indeed remained for a lifetime among you before it. Will you not then understand?”
Say, if God had so pleased, I had not read it unto you, neither had I taught you the same. I have already dwelt among you to the age of forty years, before I received it. Do ye not therefore understand
Say, "Had Allah willed, I should not have recited it to you, nor would He have made it known to you. I dwelt amongst you a lifetime before it came to me; have you not then any sense?"
Say (Prophet Muhammad): 'Had Allah willed, I would not have recited it to you, nor would He have made it known to you. I lived among you all my life before it (was sent down). Will you not understand
SAY: Had God so pleased, I had not recited it to you, neither had I taught it to you. Already have I dwelt among you for years, ere it was revealed to me. Understand ye not
Say: “If Allah had willed I would not have recited it to you, nor He had made it known to you. So, verily, I have stayed amongst you a lifetime before this. Do you then not use your sense?”
Say: If God willed, I would not have related it to you nor would He have caused you to recognize it. Surely, I lingered in expectation among you a lifetime before this. Will you not, then, be reasonable?
Say, “If Allah had wanted, I would not have recited it to you, and He would not have made it known to you. I certainly spent a lifetime among you before it came to me. Why don’t you use your thinking skills?”
Say: "If Allah wanted otherwise, I would have not recited this (Qur’an) to you, nor would have made you aware of it. Indeed, a whole lifetime I lived among you before its revelation. Why do you not use your common-sense?"
Tell them: `Had Allah so willed, I would not have recited the Qur`an to you, nor would Allah have informed you of it. I have spent a lifetime among you before this. Do you, then, not use your reason?
Say: If Allah had desired, I would not have recited it to you, nor would He have made it known to you. I have lived among you a lifetime before it. Do you not then understand
Say, “Had Allah willed, I would not have read the (Quran) to you, and He would not have made you understand it, I have indeed lived a life time among you before it (was revealed to me). Do you not then understand?”
Say, "If Allah had so willed, I would not have recited it to you, nor would you have known anything about it. I did live a lifetime among you before it. Don't you then understand?"
Say: ‘Had Allah so willed, I would not have recited this (Qur’an) to you, nor would He (Himself) have made it known to you. I have indeed spent a (part of) life amongst you (even) before this (revelation of the Qur’an). So do you not understand?
Say: "Had God wished, I would not have recited it to you, nor would you have known about it. I have been residing amongst you for nearly a lifetime before this; do you not understand"
Say: "If God had willed, I would not have recited it to you, nor would you have known about it. I have been residing among you for nearly a lifetime before this; do you not comprehend?"
Say: "If God had willed, I would not have recited it to you, nor would you have known about it. I have been residing among you for nearly a lifetime before this; do you not comprehend?"
Say: " If God wanted/willed I would not (have) read/recited it on you, and He would not (have) informed you with (of) it, so I had stayed/remained in (between) you a life time from before it, so do you not reason/understand
Say: "Had God willed it [otherwise], I would not have conveyed this [divine writ] unto you, nor would He have brought it to your knowledge. Indeed. a whole lifetime have I dwelt among you ere this [revelation came unto me]: will you not, then, use your reason?”
Say, "If Allah had (so) decided, in no way would I have recited it (i.e. the Qur'an) to you, neither would He have made you realize (what) it is. So I have already lingered among you an age even before it. Do you not consider?"
Say: If Allah had so willed I should not have recited it to you nor would He have made it known to you. I dwelt among you a whole lifetime before it (came to me). Have ye then no sense
(Muhammad), tell them, "Had God wanted I would not have recited it (the Book) to you nor would I have told you anything about it. I lived among you for a whole life-time before it was revealed. Will you then not understand
Say, .Had Allah so willed, I would have not recited it to you, nor would He have let you know it. Then, I have lived among you for years before it. Have you, then, no sense?
Say: “"If Allâh had willed, I should not have recited It to you, nor would He have made It known to you. Indeed, I have lived among you a whole life before this. Do you not possess self- awareness that allows you to understand?
Say, "Had Allah so willed, I would not have recited it to you, nor talked to you about it. Prior to this, I have spent my entire life with you. Do you not think about it?"
Say: "If Allâh had willed, I would not have recited It to you, nor would He have made It known to you. Indeed, I have lived among you a whole life before this. Don't you have conscious thoughts at least in this sense?
Say to them "Had- Allah willed He would not have sent down a Book and I would not have had to recite it to you nor instruct you in practical divinity nor furnish you with authoritative directions as to action. I have lived in your midst for years before it was revealed to me; can you not Reflect! "
Say: “If Allah wanted, I would not have recited it to you, nor would He have informed you of it. I spent my entire life among you before it was revealed. Can you not think it through?”
Say, “Had Allah willed, I would not have recited it to you, nor would He have made it known to you. I had lived my whole life among you before this ˹revelation˺. Do you not understand?”
Say: if Allah willed, I would not have recited it to you nor would He have acquainted you with it, for I already stayed amongst you quite some time before that, so do you not think?
Say: ‘Had God pleased, I would never have recited it to you, nor would He have made you aware of it. A whole lifetime I dwelt among you before its coming. Will you not understand?‘
Say, "Had GOD willed, I would not have recited it to you, nor would you have known anything about it. I have lived among you a whole life before this (and you have known me as a sane, truthful person). Do you not understand?"
Say, "If God had willed it, I would not have conveyed this [Book] to you, nor would He have brought it to your knowledge. I was among you for an entire lifetime before it came to me. Why cannot you think?"
Say, “If God had willed it, I would not have conveyed this [Book] to you, nor would He have brought it to your knowledge. I was among you for an entire lifetime before it came to me. Why cannot you think?”
Say, “Had Allah willed, I would not have recited it upon you, and He would not cognize you with it. So, I have already tarried within you for an age before it. So will you not be reasoning?”
Say: 'Had Allah so willed, I would not have recited it to you, nor would He have taught it to you. Indeed I have lived amongst you a lifetime before it. Have you then no sense
Say: 'Had God so willed, I would not have recited it to you, nor would He have brought it to your knowledge. I spent a whole lifetime among you before it [was revealed to me]. Will you not, then, use your reason?'
Say, "If Allah wanted otherwise, I would have not recited and conveyed this to you, nor would have made you aware of it. Indeed, a whole lifetime have I dwelt among you before this. (You have always called m
Say: If Allah had desired (otherwise) I would not have recited it to you, nor would He have taught it to you; indeed I have lived a lifetime among you before it; do you not then understand
Say, `If ALLAH had so willed, I should not have recited it to you, nor would I have made it known to you. I have indeed lived a whole lifetime before this. Will you not then understand?
Say, “Had God willed, I would not have recited it unto you; nor would He have made it known to you. Indeed, I tarried among you for a lifetime before it. Do you not understand?
Say: "If Allah had so willed, I should not have delivered it to you, nor would He have made it known to you. Surely, a whole life-time before now, I have been with you: Then will you not understand
Say, “Had God willed, I wouldn’t have conveyed it to you, nor would He have made it known to you. I have lived among you a lifetime before it; will you not use your reason?”
Say, 'Had God willed, I would not have recited it to you, and He would not have made it known to you. I have lived among you for a lifetime before it. Do you not understand?'
Say, "If Allah had willed, I would not have recited it to you, nor would He have made it known to you, for I had remained among you a lifetime before it. Then will you not reason?"
Say, 'If God had willed, I would not have recited it to you, nor would He have made it known to you. Verily, I have tarried a lifetime amongst you before it; so will you not become intelligent?'
Say: "If God had so willed, I should not have rehearsed it to you, nor would He have made it known to you. A whole life-time before this have I tarried amongst you: will ye not then understand?"
Say: "If Allah had so willed, I should not have rehearsed it to you, nor would He have made it known to you. A whole life-time before this have I tarried amongst you: will ye not then understand?"
فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ كَذَّبَ بِءَایَـٰتِهِۦۤۚ إِنَّهُۥ لَا یُفۡلِحُ ٱلۡمُجۡرِمُونَ ١٧
Who could be more wicked than someone who invents lies against God or denies His revelations? The guilty will never prosper
So who does more wrong than the one who forges a lie against Allah or denies His Verses? Surely, the sinners will never succeed!
Who then is a greater wrong doer than he who fabricateth a lie against Allah or belieth His revelations? Verily He will not let the culprits fare well
Who is more unjust than he who imputes lies to God or denies His revelations? The sinners will surely not be reprieved
Who does more wrong than the one who slanders against Allah or denies His existence in His signs (the manifestations of His Names)? Indeed, the wrongdoers will not be liberated!
Who could do greater wrong than someone who invents lies against Allah or denies His Signs? Evildoers are certainly not successful.
So who is a greater wrongdoer than him who fabricates a lie against Allah, or denies His signs? Indeed the guilty will not be felicitous
Who is more in the wrong than he who fabricates falsehood in attribution to God or denies His Revelations and His signs (in the universe and in their own selves). Surely the disbelieving criminals will not prosper
Who is then more unjust than he who forges a lie in the name of Allah or cries lies to His Messages? It is but certain that the guilty shall never attain their goal
And who does greater evil than he who forges against God a lie, or cries lies to His signs? Surely the sinners do not prosper
Who is more wrong than someone who makes up a lie (and attributes it) to God or denies His signs? Indeed, the guilty ones do not succeed.
“Who is more evil than the one who fabricates a lie [that you are asking me to do] and then ascribe it to the Lord? Who is more evil than the one who rejects the Lord’s commandments [the way that you are doing]? Such a criminal can never achieve the real success (i.e., earning his place in Paradise.
Who does more wrong than one who forges a lie against God, or deny His signs? But never will succeed, those who are corrupt
So who is more unjust than someone who has fabricated lies against Allah or has disbelieved in His signs? Indeed, the criminals never succeed.
Who is more unjust than he who forges against God a lie, or says His signs are lies? verily, the sinners shall not prosper
So who is more unjust than one who fabricates a lie concerning Allah and denies His signs? Indeed the guilty shall never prosper
Who does more wrong to his own soul than one who contrives a lie against Allah or belies His signs. Lo! Those who are evildoers will not prosper.
And who is more unjust than he who deviseth a lie against God, or accuseth his signs of falsehood? Surely the wicked shall not prosper
Who does greater wrong than he who forges a lie concerning Allah, or denies His revelations? Verily, the guilty are never successful
Who does greater evil than he who forges a lie about Allah or belies His verses? Indeed, the evildoers do not prosper
And who is more unjust than he who coineth a lie against God, or treateth his signs as lies? Surely the wicked shall not prosper
So, who is a bigger transgressor than that who forged a lie against Allah or denied His Ayaat? Surely it (is that) the criminals do not become successful
So who did greater wrong than he who devised a lie against God or denied His signs? Truly, the ones who sin will not prosper.
Who does more wrong than one who invents a lie about Allah or denies His signs? Indeed, the sinners will never prosper.
Who can be more unjust than the one who himself forges a lie, then ascribes it to Allah or falsifies His real Revelations? Indeed, such criminals can never prosper
Who, then, is a greater wrong-doer than he who forges a lie against Allah or rejects His signs as false? Surely the guilty shall not prosper.
Who is then more unjust than he who forges a lie against Allah or gives the lie to His messages? Surely the guilty never succeed
Who then, is more unjust than he who forges a lie against Allah or denies His signs? The criminals will certainly not be successful.
Who is then more unjust than he who forges a lie against Allah or denies His Verses/signs? Never shall the sinners succeed
So who is more unjust than one who fabricates lies against Allah or belies His Revelations? Certainly, the evildoers will never triumph
Who is more wicked than one who invents lies about God or denies His revelations The criminals will never succeed
Who is more wicked than he who invents lies about God or denies His revelations? The criminals will never succeed.
Who is more wicked than he who invents lies about God or denies His revelations? The criminals will never succeed.
So who (is) more unjust/oppressive than who fabricated on God lies/denials/falsifications or lied/falsified with His verses/evidences ? That He does not make the criminals/sinners succeed/wi
And who could be more wicked than they who attribute their own lying inventions to God or give the lie to His messages? Verily, those who are lost in sin will never attain to a happy state
So, who is more unjust than he who fabricates against Allah had a lie or cries lies to His signs? Sure it is that the criminals do not prosper
Who doeth greater wrong than he who inventeth a lie concerning Allah and denieth His revelations? Lo! the guilty never are successful
Who is more unjust than one who invents falsehood against God or calls His revelations lies? The criminals will certainly have no happiness
So, who is more unjust than the one who forges a lie against Allah or gives the lie to His signs? Indeed (such) guilty people shall not achieve success
Who is more grossly unfair than the one who forges a lie against Allâh, or denies His signs?” But never will the ungodly sinners achieve a blissful life/ or gain eternal salvation.
Who could be worse than the one inventing lies about Allah and modifying His verses? Surely, (such) criminals do not prosper
Who then does greater evil than one who attributes falsehood to Allâh, or persistently refuses to acknowledge what He reveals of the Knowledge of the Truth?” But, never will the Ungodly Sinners achieve their aims.
Who then is more wrongful of actions than he who relates to Allah falsehood or denies His revelations and signs demonstrating His Omnipotence and Authority! Indeed the wicked shall never prosper
Who then is a greater wrongdoer than the one who makes up lies about Allah or who denies His verses? Certainly, evildoers will not succeed.
Who does more wrong than those who fabricate lies against Allah or deny His revelations? Indeed, the wicked will never succeed.
So who is more wrong than he who invents a lie against Allah or denies His signs: the sinful will not succeed.
Who is more wicked than he who invents a falsehood about God or denies His revelations? Truly, the transgressors shall not succeed
Who is more evil than one who fabricates lies about GOD, or rejects His revelations. Certainly, the transgressors never succeed.
Who could be more unjust than someone who makes up lies against God or denies His revelations? Those who force others to reject God's messages will never prosper,
Who could be more unjust than someone who makes up lies against God or denies His revelations? Those who force others to reject God’s messages will never prosper
So, whoever is more oppressor than who slandered upon Allah a lie, or falsified with His verses? Surely the criminals are not gaining.
Who is then more unjust than he who forges a lie against Allah, or belies His Signs Verily the guilty ones will never prosper.
Who is more wicked than one who attributes his lying inventions to God or denies His revelations? Indeed those who are guilty shall not be successful.
Who does a greater wrong than the one who himself forges a lie, then ascribes it to Allah, or falsifies His Revelations, or denies them? Those who steal the fruit of others' labor under any pretense, certainly do not prosper
Who is then more unjust than who forges a lie against Allah or (who) gives the lie to His communications? Surely the guilty shall not be successful
Who is more unjust than he who forges a lie against ALLAH or he who treats His Signs as lies? Surely, the guilty shall never prosper
And who does greater wrong than one who fabricates a lie against God or denies His signs? Surely the guilty will not prosper
Who do more wrong than those who make up a lie against Allah, or deny His Signs? But those who sin will never prosper
Who is more unjust than he who invents a lie about God or denies His signs? Surely, the transgressors won’t succeed.
Who does greater wrong than someone who fabricates lies about God, or denies His revelations? The guilty will never prosper
So who is more unjust than he who invents a lie about Allah or denies His signs? Indeed, the criminals will not succee
And who is more wrong than he who forges against God a lie, or says His signs are lies? Indeed, the sinners shall not prosper.
Who doth more wrong than such as forge a lie against God, or deny His Signs? But never will prosper those who sin
Who doth more wrong than such as forge a lie against Allah, or deny His Signs? But never will prosper those who sin
وَیَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا یَضُرُّهُمۡ وَلَا یَنفَعُهُمۡ وَیَقُولُونَ هَـٰۤؤُلَاۤءِ شُفَعَـٰۤؤُنَا عِندَ ٱللَّهِۚ قُلۡ أَتُنَبِّءُونَ ٱللَّهَ بِمَا لَا یَعۡلَمُ فِی ٱلسَّمَـٰوَ ٰتِ وَلَا فِی ٱلۡأَرۡضِۚ سُبۡحَـٰنَهُۥ وَتَعَـٰلَىٰ عَمَّا یُشۡرِكُونَ ١٨
They worship alongside God things that can neither harm nor benefit them, and say, ‘These are our intercessors with God.’ Say, ‘Do you think you can tell God about something He knows not to exist in the heavens or earth? Glory be to Him! He is far above the partner-gods they associate with Him
And they worship besides Allah things that neither hurt them, nor benefit them, and they say: “These are our intercessors with Allah.” Say (O Muhammad): “Do you inform Allah of that which He does not know in the heavens and on the earth? Glorified and exalted is He above all that which they associate as partners (with Him)!”
And they worship, beside Allah, that which harmeth them not, nor profiteth them, and they say: these are our intercessors with God: Say thou: apprise ye Allah of that which He knoweth not in the heavens nor in the earth? Hallowed be He and Exalted far above that which ye associate
They worship those besides God who cannot do them harm or bring them gain, and say: "These are our intercessors with God." Say: "Do you want to inform God of things in the heavens and the earth He does not know?" Glorious is He, and too exalted for what they associate with Him
They deify things besides Allah, things that are neither harmful nor beneficial! And they say, “These are our intercessors in the sight of Allah”... Say, “Are you informing Allah of something He knows not in the heavens and the earth?” Subhan He is! Free and beyond what they associate with Him.
They worship, instead of Allah, what can neither harm them nor help them, saying, ´These are our intercessors with Allah.´ Say: ´Would you inform Allah of something about which He does not know either in the heavens or on the earth?´ May He be glorified and exalted above what they associate with Him!
They worship besides Allah that which neither causes them any harm, nor brings them any benefit, and they say, ‘These are our intercessors with Allah.’ Say, ‘Will you inform Allah about something He does not know in the heavens or on the earth?’ Immaculate is He and exalted above [having] any partners that they ascribe [to Him]
They worship, apart from God, things or beings that can neither harm nor benefit them, and they say: "These are our intercessors with God." Say: "Would you inform God of something in the heavens or the earth that He does not know? All-Glorified is He, and absolutely exalted above all that they associate with Him."
And (some) people worship, apart from Allah, things that can neither harm them (of their own accord) nor can help them. They say, `These are our intercessors with Allah.' Say, `Do you (presume to) inform Allah of the things of whose existence in the heavens or in the earth He does not know?' Glory be to Him! High be He, exalted above (all the things) they associate (with Him)
They serve, apart from God, what hurts them not neither profits them, and they say, 'These are our intercessors with God.' Say: 'Will you tell God what He knows not either in the heavens or in the earth?' Glory be to Him! High be He exalted above that they associate
And besides God they serve something that does not harm them and does not benefit them, and they say: “These are our mediators before God.” Say: “Do you inform God of something that He does not know in the skies or on the earth?” He is flawless and is above what they associate (with Him).
Those people, instead of worshipping God alone, worship the idols who can neither harm nor benefit them. They say: “These are intermediary between the Lord and us and will ask God to forgive us.” Reply: “Do you want to say that you are aware of the creatures that God Himself is not aware of neither in the heavens nor on earth?” Glory to the Lord; He is far above needing partners
They serve besides God, things that cannot hurt them nor profit them, and they say, “These are our intercessors with God.” Say, “Do you indeed inform God of something He does not know of, in the heavens or on earth? Glory be to Him, and far is He above the partners they ascribe.
And they worship, apart from Allah, what neither harms them nor benefits them, and they say, “These are our intercessors with Allah.” Saysg, “Are youpl informing Allah about what He does not know in the heavens or in the earth?” Highly Exalted is He and Most High above whatever they associate (with Him).
They worship beside God what can neither harm them nor profit them, and they say, 'These are our intercessors with God!' Say, 'Will ye inform God of aught in the heavens or the earth, that He knows not of?' Celebrated be His praise! and exalted be He, above what they associate with Him
And they worship the thing other than Allah, which neither harms them nor benefits them *, and they say, "These are our intercessors ** before Allah"; say, "What! You inform Allah of something which in His knowledge does not exist in the heavens or in the earth?" Purity and Supremacy are to Him, above their association. (* Some things like the sun, stars, trees are useful but they too are created by Allah. Their worship will not benefit - in fact it is harmful ** Only the virtuous will be granted permission by Allah to intercede.
And they worship besides Allah things that neither can harm them nor can they benefit them and they say, “These are our intercessors in Allah’s presence.” Say, “Do you inform Allah about aught that He knows not in the heavens and in the earth?” Glory be unto Him and far exalted is He above all that they ascribe as partners to Him.
They worship besides God, that which can neither hurt them nor profit them, and they say, these are our intercessors with God. Answer, will ye tell God that which He knoweth not, neither in heaven nor in earth? Praise be unto Him! And far be that from Him, which they associate with Him
They worship beside Allah what can neither harm them nor profit them, and they say, "These are our intercessors with Allah!" Say, "Will you inform Allah of something that He knows not in the heavens or the earth?" Praised be He, and e
They worship, other than Allah, that which can neither harm nor benefit them, and say: 'These are our intercessors with Allah. ' Say: 'Will you tell Allah of something He does not know about either in the heavens or earth? Exaltations to Him! Exalted be He above what they associate!
And they worship beside God, what cannot hurt or help them; and say, "These are our advocates with God!" SAY: Will ye inform God of aught in the Heavens and in the Earth which he knoweth not? Praise be to Him! High be He exalted above the deities they join with Him
And they obey besides Allah that hurts them not, nor gives them (any) profit and they say: “All these are intercessors to us unto Allah.” Say: “Do you inform Allah of that which He knows not in the heavens, and nor on the earth? He became glorified and became very High in comparison to what they assign as partners (to Him)
And they worship other than God things that injure them not, nor profit them. And they say: These are our intercessors with God. Say: Are you telling God of what He knows not in the heavens nor in and on the earth? Glory be to Him and exalted is He above partners they ascribe.
Instead of Allah, they worship things that can neither harm them nor benefit them. They say, “These are our intercessors with Allah.” Say, “Are you trying to tell Allah something He doesn’t already know about the skies or earth?” Glory to Him! He is far above the partners they establish.
They worship other deities besides Allah, who can neither harm them nor benefit them, and they say: "These are our intercessors with Allah." O Muhammad, say to them: "Are you informing Allah of what He knows to exist neither in the heavens nor on the earth? Glory to Him! He is far above from having the partners they ascribe to Him!"
They worship, beside Allah, those who can neither harm nor profit them, saying; `These are our intercessors with Allah.` Tell them (O Muhammad): `Do you inform Allah of something regarding whose existence in the heavens or on the earth He has no knowledge? Holy is He and He is exalted far above what they associate with Him in His divinity`.
And they serve besides Allah that which can neither harm them nor profit them, and they say: These are our intercessors with Allah. Say: Would you inform Allah of what He knows not in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him)
And they serve besides Allah that which neither harms them nor profits them and say, “These are our mediators with Allah.” Say, “Do you inform Allah of that which is in the skies and in the earth (which you presume that) He does not know?” Glory be to Him and Highly Exalted be He above all that they associate (with Him) as partners.
And they worship, besides Allah, what can neither harm them nor benefit them, and they say, "These are our intercessors with Allah." Say, "Do you inform Allah of what He knows not in the heavens and the earth!?" Glorified and supremely exalted is He above what they worship besides Him
And (the idolaters) worship, apart from Allah, those (idols) which can neither harm nor benefit them, and (in justification of their false worship) they say: ‘These (idols) are our intercessors with Allah.’ Say: ‘Do you seek to inform Allah of the (fabricated) presumption (of intercession by idols) whose (existence) He is not aware of either in the heavens or in the earth (i.e., intercession with Him by any idol is not in His knowledge)? Holy is He, and far Exalted above those whom they set up as (His) peers.
And they serve besides God what does not harm them or benefit them, and they Say: "These are our intercessors with God." Say: "Are you informing God of what He does not know in the heavens or in the Earth" Be He glorified and high from what they set up
And they serve besides God what does not harm them or benefit them, and they say: "These are our intercessors with God." Say: "Are you informing God of what He does not know in the heavens or the earth?" Be He glorified and exalted above what they set up.
And they serve besides God what does not harm them or benefit them, and they say: "These are our intercessors with God." Say: "Are you informing God of what He does not know in the heavens or the earth?" Be He glorified and exalted above what they set up.
And they worship from other than God what does not harm them and nor benefit them, and they say: "Those (are) our mediators at God." Say: "Do you inform God with what He does not know in the skies/space and nor in the earth/Planet Earth?" His praise/glory and high, mighty, exalted and dignified from what they share/make partners (with God)
and [neither will] they [who] worship, side by side with God, things or beings that can neither harm nor benefit them, saying [to themselves], "These are our intercessors with God!" Say: "Do you [think that you could] inform God of anything in the heavens or on earth that He does not know? Limitless is He in His glory, and sublimely exalted above anything to which men may ascribe a share in His divinity!"
And they worship, apart from Allah, what neither harms them nor profits them; and they say, "These are our intercessors in the Providence of Allah." Say, "Do you really inform Allah of what He does not know (either) in the heavens or in the earth?" All Extolment be to Him! And Supremely Exalted be He above whatever they associate!
They worship beside Allah that which neither hurteth them nor profiteth them, and they say: These are our intercessors with Allah. Say: Would ye inform Allah of (something) that He knoweth not in the heavens or in the earth? Praised be He and High Exalted above all that ye associate (with Him)
(Some people) worship things other than God which harm nor benefit them. They say, "These (idols) are our intercessors before God." (Muhammad), tell them, "Are you trying to tell God about something that He does not find in the heavens or earth? God is too Glorious to be considered equal to idols."
Beside Allah, they worship those who can neither harm nor benefit them, and they say, .These are our intercessors with Allah. Say, .Are you informing Allah of what He does not know as existing in the heavens or on the earth?. Pure is He, and far higher than what they associate with Him
They worship ( & venerate), besides Allâh, things that hurt them not nor avail them, and they say: "These are our intercessors with Allâh." Say: "Do you inform Allâh of something He has no knowledge of it, in the heavens or on the earth?- Exalted is He and high above of what they associate as partners with Him!
They worship, besides Allah, those who could not inflict any harm upon them, nor grant them any benefits. They say, "They will intercede (on our behalf) with Allah." Say, "Are you telling Allah that? Is it something He is not aware of in the heavens and the earth?" He is exalted and far above all that they are ascribing
They worship (& venerate), other than Allâh, things that neither harm nor benefit them. And they say: "These are our intercessors with Allâh." Say: "Do you inform Allâh of something He has no knowledge of it in the heavens or on the earth?- Exalted is He and high above of what they associate as partners with Him!
They worship besides Allah what shall never hurt them nor profit them, and they claim that such objects of worship shall serve as their intercessors pleading on their behalf with Allah! Say to them O Muhammad: Do you inform Allah of what He does not know in the heavens and the earth!" Glory be to Him- and extolled are His glorious attributes; He is infinitely far beyond those whom or which they incorporate with Him
Yet they worship besides Allah idols which can’t harm or benefit them, and they say, “These are our intercessors with Allah.” Say: “Are you informing Allah of what He doesn’t know in the Heavens and the Earth?” Glory be to Him! He is exalted above all they associate with Him
They worship besides Allah others who can neither harm nor benefit them, and say, “These are our intercessors with Allah.” Ask ˹them, O Prophet˺, “Are you informing Allah of something He does not know in the heavens or the earth? Glorified and Exalted is He above what they associate ˹with Him˺!”
And they serve besides Allah what does not harm them nor benefit them and say these are our intercessors with Allah. Say: Are you informing Allah of what He does not know in the heavens and on earth? Glorified and exalted is He above what they assign as partners.
They worship idols that can neither harm nor help them, and say: ‘These will intercede for us with God.‘ Say: ‘Do you presume to tell God of what He knows to exist neither in the heavens nor on earth?‘ Glory be to Him! Exalted be He above the gods they serve besides Him
They worship beside GOD idols that possess no power to harm them or benefit them, and they say, "These are our intercessors at GOD!" Say, "Are you informing GOD of something He does not know in the heavens or the earth?" Be He glorified. He is the Most High; far above needing partners.
[nor will] they [who] worship things other than God-things that can neither harm nor benefit them-saying, "These are our intercessors with God." Say, "Do you [think that you could] inform God about something in the heavens or on earth that He does not know? May He be exalted in His glory, and far higher above all they associate with Him.
[nor will] they [who] worship things other than God—things that can neither harm nor benefit them—saying, “These are our intercessors with God.” Say, “Do you [think that you could] inform God about something in the heavens or on Earth that He does not know? May He be exalted in His glory, and far higher above all they associate with Him.
And they are worshiping, without Allah, what is neither harming them nor benefiting them. And they are saying, “These are our intercessors with Allah.” Say, “Are you informing Allah with what He does not know in the skies nor in the earth?” Glorified is Him and exalted about what they are associating.
And they worship, besides Allah, what can neither hurt them nor profit them, and they say: 'These are our intercessors with Allah. ' Say: 'Will you inform Allah of what He knows not either in the heavens or in the earth ' Glory be to Him! High be He exalted above what they associate(with Him).
They worship, side by side with God, what can neither harm nor benefit them, and say: 'These will intercede for us with God.' Say: 'Do you presume to inform God of something in the heavens or on earth that He does not know? Limitless is He in His glory, and exalted above whatever they may associate with Him.'
They worship and obey besides Allah, deities that can neither harm nor benefit them. They say, "These are our intercessors with Allah." Say, "Are you informing Allah of what He knows not in the heavens and the earth? Glory to Him! (39:3). He is High, Exalted above all that they associate with Him."
And they serve beside Allah what can neither harm them nor profit them, and they say: These are our intercessors with Allah. Say: Do you (presume to) inform Allah of what He knows not in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him)
And they worship, instead of ALLAH, that which neither harms them nor profits them; and they say,`These are our intercessors with ALLAH. Say, `Do you presume to inform ALLAH what HE knows not in the heavens or in the earth? Glory be to HIM ! High be HE exalted above all that which they associate with HIM
They worship apart from God that which neither harms them nor benefits them. And they say, “These are our intercessors with God.” Say, “Would you inform God about something in the heavens or on the earth that He does not know? Glory be to Him and exalted is He above the partners they ascribe!
Besides Allah, they worship things that do not hurt them, nor help them, and they say: "These are our intercessors (helpers) with Allah." Say: "Do you really tell Allah something that He does not know, in the heavens or on earth? Glory to Him! And High is He above the partners they ascribe (to Him)!"
They worship, aside from God, what can neither harm them nor benefit them, and they say, “These are our intercessors with God.” Say, “Are you informing God of something He doesn’t know in the heavens or on earth?” Exalted is He and high above what they associate with Him.
And they worship, besides God, what neither harms them nor benefits them. And they say, 'These are our intercessors with God.' Say, 'Are you informing God about what He does not know in the heavens or on earth?' Glorified be He, High above the associations they make
And they worship other than Allah that which neither harms them nor benefits them, and they say, "These are our intercessors with Allah " Say, "Do you inform Allah of something He does not know in the heavens or on the earth?" Exalted is He and high above what they associate with Hi
And they serve besides God what neither harms them nor profits them, and they say, 'These are our intercessors with God.' Say, 'Do you inform God of what He does not know in the heavens and the earth? Glory be to Him and high is He from what they associate.
They serve, besides God, things that hurt them not nor profit them, and they say: "These are our intercessors with God." Say: "Do ye indeed inform God of something He knows not, in the heavens or on earth?- Glory to Him! and far is He above th e partners they ascribe (to Him)!"
They serve, besides Allah, things that hurt them not nor profit them, and they say: "These are our intercessors with Allah." Say: "Do ye indeed inform Allah of something He knows not, in the heavens or on earth?- Glory to Him! and far is He above the partners they ascribe (to Him)!"
وَمَا كَانَ ٱلنَّاسُ إِلَّاۤ أُمَّةࣰ وَ ٰحِدَةࣰ فَٱخۡتَلَفُوا۟ۚ وَلَوۡلَا كَلِمَةࣱ سَبَقَتۡ مِن رَّبِّكَ لَقُضِیَ بَیۡنَهُمۡ فِیمَا فِیهِ یَخۡتَلِفُونَ ١٩
All people were originally one single community, but later they differed. If it had not been for a word from your Lord, the preordained judgement would already have been passed between them regarding their differences
Mankind was once one community (one religion); then they differed later (inventing different creeds). Had it not been for a word that went forth before from your Lord, it would have been settled between them regarding what they differed in it.
And mankind were not but a single ccmmunity then they differed. And had not a word from thy Lord gone forth, it would have been decreed between them in respect of that wherein they differ
Men were once a community of one faith; but they differed (and followed different ways). Had it not been for the word proclaimed by your Lord before, their differences would have been resolved
Mankind was not but a single nation (created upon the natural disposition of Islam), but then they differed! (This is a reference to an ongoing phenomenon rather than a one-time incident. It denotes the reality that every human, in terms of its creation, is based on the natural disposition of Islam, yet differs after identifying with the belief system of the parents.) Had it not been for a word that preceded from their Rabb (the decree regarding living the requirements of servitude), He would have judged between them about what they differ.
Mankind was only one community but then they differed, and had it not been for a prior Word from your Lord, they would already have been judged in respect of the differences between them.
Mankind were but a single [religious] community; then they differed. And were it not for a prior decree of your Lord, decision would have been made between them concerning that about which they differ
Humankind (in the beginning) were but one community following one single way but later they differed and began following different ways. Had it not been for a decree already issued by your Lord (postponing the final, decisive judgment until an appointed term), it would indeed have been judged between them in respect of all that they differ on
And mankind were but a single nation, then they fell into variance. Had it not been for a word (-the postponement of their punishment, see 8:33) that preceded from your Lord (as His promise), the issue wherein they disagreed would have (long been) decided between them
Mankind were only one nation, then they fell into variance. But for a word that preceded from thy Lord, it had been decided between them already touching their differences
People were only a single community then they disagreed, and if it was not for a word that was previously issued by your Lord, it would have been judged between them about what they disagreed in.
The people were used to belong to only one nation; then they created opposing communities. If it was not the pre-determined will of God (to let them keep their freedom of choice), He would have immediately judged among them [and would have prevented their separation.]
Humanity was once one people, and then became diverse. Had it not been for a word that went forth before from your Lord, their differences would have been settled between them
Mankind was but a single community, then they differed. And were it not for a word that had preceded from yoursg Lord, judgment would have been decreed between them regarding whatever they differ over.
People were but one nation once, then they disagreed; and had it not been for thy Lord's word already passed, there would have been decided between them that concerning which they disagreed
Mankind were only one nation * and then they differed, and had it not been for a promise ** from your Lord, the matters in which they differed would have been decided here itself. (* On one proper faith. ** The account on the Last Day.
And mankind was but a single nation [in the beginning] then they disagreed. Had it not been for a word which had been decreed by your Lord, that matter in which they disagree, would certainly have been decreed among them.
Men were professors of one religion only, but they dissented therefrom; and if a decree had not previously issued from thy Lord, deferring their punishment, verily the matter had been decided between them, concerning which they disagreed
Mankind were but one nation once, then they disagreed; and had it not been for a Word (decree) from your Lord which had already gone out, their differences would have been settled between them already
(Before) mankind were but one nation, then they differed with one another. But for a Word that preceded from your Lord, it (the matters) over which they differed had already been decided
Men were of one religion only: then they fell to variance: and had not a decree (of respite) previously gone forth from thy Lord, their differences had surely been decided between them
And mankind is not but one single community, then they (due to various reasons) differed (among themselves). And if a commitment was not already given from your Nourisher-Sustainer, surely (the matter) would have been settled between them regarding what they differ therein
And humanity had not been but one community, but, then, they became at variance. And if it were not for a Word that preceded from thy Lord, it would be decided between them immediately about what they are at variance in it.
Humanity was only one community. Then they began to disagree. If it had not been for a word already issued from your Lord, their differences would have already been settled.
Mankind was once just one nation; later on they became divided through inventing different creeds. If your Lord had not already given His word ( specified time for the life of mankind on Earth), the matters in which they differ would have certainly been decided
Once all men were but a single community; then they disagreed (and formulated different beliefs and rites). Had it not been that your Lord had already so ordained, a decisive judgement would have been made regarding their disagreements.
And (all) people are but a single nation, then they disagree. And had not a word already gone forth from thy Lord, the matter would have certainly been decided between them in respect of that wherein they disagree
And mankind were but a single community, then they disagreed. And had a word not gone forth from your Fosterer, the matter in which they had disagreed among themselves would have been settled (once for all). for all).
And mankind is naught but a single community, and yet they differ. Had it not been for a word already gone forth from your Lord, the issues, on which they differ, would have certainly been decided among them
And the entire mankind was one Umma ([Community] in the beginning). Then they (differed amongst themselves and) disintegrated. And if it had not been decreed by your Lord (that the torment would not be hastened), the matters would have been settled between them in which they disagreed
The people were but one nation, then they differed. And had it not been for a previous command from your Lord, the matter would have been immediately judged between them for what they differed
The people were but one nation, then they differed. And had it not been for a previous command from your Lord, the matter would have been immediately judged between them for what they differed.
The people were but one nation, then they differed. And had it not been for a previous command from your Lord, the matter would have been immediately judged between them for what they differed.
And the people were not except one nation , so they differed/disagreed/disputed, and where it not for a word preceded from your Lord, (it) would have executed/ended (E) between them, in what they are in it differing/disagreeing
AND [know that] all mankind were once but one single community, and only later did they begin to hold divergent views. And had it not been for a decree- that had already gone forth from thy Sustainer, all their differences would indeed have been settled [from the outset]
And in no way were mankind anything except one nation, then they differed among themselves; and had it not been for a Word that went before from your Lord, wherein they differed, (it) would indeed have been decreed between them. (i.e., what they differed about would nave been settled
Mankind were but one community; then they differed; and had it not been for a word that had already gone forth from thy Lord it had been judged between them in respect of that wherein they differ
All people (once) followed one belief. Then they began to follow different beliefs. Had not a word of your Lord (His decision to give every one time and free will) been decreed, God would already have settled their differences
All the people were no more than a single community; later, they differed. But for a word from your Lord that had already come to pass, a decisive judgment would have been made about their mutual differences
People were but one (solidified) community, then they fell into variance. Had it not been for a Word that had already gone forth from your Lord, it would have certainly been judged between them in respect of that wherein they differ
To begin with, people had only one religion. Later on, they differed. Their disputes would have been settled, but the word has already gone out from your Lord (that this world is a test, the next is for punishment and reward)
People were but one (solidified) community, then they fell into variance. Had it not been for a Word that had already gone forth from your Lord, it would have certainly been judged between them in respect of that wherein they differ.
People were but one single nation, then they differed among themselves in opinion and each group cherished a certain view and belief and were altogether set at variance. Had it not been for Allah's word proclaimed beforehand to delay the decision on matters of doubt and dispute among them and to put punishment in respite, their Hereafter would have been planted in the now
At one time all people were a single community, then they started to disagree, and if it had not been for an earlier decree of Your Lord, the differences between them would have been settled long ago.
Humanity was once nothing but a single community ˹of believers˺, but then they differed. Had it not been for a prior decree from your Lord, their differences would have been settled ˹at once˺.
And people were a single community, then they differed, and if a word from your Lord had not gone before, it would have been decided between them what they differed on.
There was a time when mankind were but one community. Then they disagreed among themselves: and but for a Word from your Lord, long since decreed, their differences would have been surely resolved
The people used to be one congregation, then they disputed. If it were not for a predetermined word from your Lord, they would have been judged immediately regarding their disputes.
People were once a single community, but later they began to hold divergent views. Had it not been for a prior decree from your Lord, their differences would already have been settled
People were once a single community, but later they began to hold divergent views. Had it not been for a prior decree from your Lord, their differences would already have been settled.
And the people were not except one community; so, they differed. And if not a word from your Lord had preceded, it would be decreed between them in what they are differing.
And mankind were only one community, then they differed, and had not a Word already gone forth from your Lord, their differences would have been judged between them.
All mankind were once but one single community, and then they disagreed among themselves. Had it not been for a decree from your Lord that had already gone forth, all their differences would have been resolved.
All mankind were but one community (and are meant to be so); then they differed (2:213). Had not your Lord decreed the Law of free will for humans, He would have judged their disputes immediately (2:30), (2:256), (11:118), (16:9), (76:2-3)
And people are naught but a single nation, so they disagree; and had not a word already gone forth from your Lord, the matter would have certainly been decided between them in respect of that concerning which they disagree
And mankind were but one community, then they differed among themselves; and had it not been for a word that had gone before from thy Lord, it would have already been decided between them concerning that in which they differed
Mankind was but one community, then they differed. And if not for a Word that had preceded from thy Lord, judgment would have been made between them concerning that wherein they differed
Mankind was only one nation, but differed later. If it was not because of a Word from your Lord that came before their differences would have been settled between them
Humanity was once a single community, before differences emerged. If not for a prior decree from your Lord, their disputes would’ve been settled.
Mankind was a single community; then they differed. Were it not for a prior decree from your Lord, the matters over which they had disputed would have been settled
And mankind was not but one community [united in religion], but [then] they differed. And if not for a word that preceded from your Lord, it would have been judged between them [immediately] concerning that over which they differ
And mankind was not except one nation, then they disagreed; and if not for a word that preceded from your Lord, surely it would have been decided between them concerning that in which they disagree.
Mankind was but one nation, but differed (later). Had it not been for a word that went forth before from thy Lord, their differences would have been settled between them
Mankind was but one nation, but differed (later). Had it not been for a word that went forth before from thy Lord, their differences would have been settled between them
وَیَقُولُونَ لَوۡلَاۤ أُنزِلَ عَلَیۡهِ ءَایَةࣱ مِّن رَّبِّهِۦۖ فَقُلۡ إِنَّمَا ٱلۡغَیۡبُ لِلَّهِ فَٱنتَظِرُوۤا۟ إِنِّی مَعَكُم مِّنَ ٱلۡمُنتَظِرِینَ ٢٠
They say, ‘Why has no miraculous sign been sent down to him from his Lord?’ Say [Prophet], ‘Only God knows the unseen, so wait- I too am waiting.’
And they say: “How is it that not a sign is sent down on him from his Lord?” Say: "Surely the unseen belongs to Allah alone. So wait, surely I am with you among those who wait.”
And they say : wherefore is not a sign sent down unto him from his Lord! Say thou: the Hidden belongeth unto Allah alone; so wait, verily I am with you among those who wait
They say: "How is it that no sign was sent by his Lord (to His Prophet)?" Tell them: "Unknown things are only known to God. So watch and wait (for the sign); I am waiting and expecting with you."
They say, “Should a miracle not have been sent to him?”... Say, “The unknown is only for Allah! Wait! I am also with you among those who wait.”
They say, ´Why has a Sign not been sent down to him from his Lord?´ Say: ´The Unseen belongs to Allah alone. So wait, I am waiting with you.´
They say, ‘Why has not some sign been sent down to him from his Lord?’ Say, ‘[The knowledge of] the Unseen belongs only to Allah. So wait. I too am waiting along with you.’
They say: "Why isn’t a miraculous sign (of a different sort) sent down on him from his Lord?" Say, then: "The Unseen belongs to God alone (He does whatever He wills and only He knows what the future will bring): therefore, wait and see, indeed I too am with you among those who wait."
And they say, `Why is not a (decisive) sign (of destruction) sent down to him from his Lord?' Say then, `The hidden reality (will come to pass. The knowledge of it) belongs to Allah alone, so wait (for the time ordained). Surely, I am with you among those who wait.
They say, 'Why has a sign not been sent down upon him from his Lord?' Say: 'The Unseen belongs only to God. Then watch and wait; I shall be with you watching and waiting.
And they say: “Why a miracle was not sent down to him from his Lord?” Say: “The unseen is only for God (to know), so wait and I am with you among those who wait.”
They say: “How come Mohammad’s Lord has not sent a miracle as a sign for his prophet hood?” Reply: “The Lord is the Master of the world of unseen [it is up to Him to bless me with a miracle or not. Besides, did such undeniable miracles of the previous prophet change the attitude of their people?] Well, wait (for this undeniable miracle that you are looking for.) I, too, will wait with you (for the completion of the biggest miracle of all, i.e., this Qur’an.
They say, “Why is not a sign sent down to him from his Lord?” Say, “The unknown is only for God. But wait, I too will wait with you.
And they say, “If only a (miraculous) sign had been sent down to him from his Lord.” So saysg, “Indeed, the hidden realm belongs to Allah, so waitpl; I am indeed with you among those waiting.”
They say, 'Why is not a sign sent down upon him from his Lord?' Say, 'The unseen is only God's; but wait ye for a while, verily, I with you am one of those who wait!
And they say, "Why is not a sign sent down upon him from his Lord?" Proclaim, (O dear Prophet Mohammed - peace and blessings be upon him), "The hidden is only for Allah, therefore wait; I too am waiting with you."
And they say, “If only a sign was revealed unto him from his Lord.” Say, “The un-witnessed is only for Allah therefore wait and I am indeed amongst those who wait with you.”
They say, unless a sign be sent down unto him from his Lord, we will not believe. Answer, verily that which is hidden is known only unto God: Wait therefore the pleasure of God; and I also will wait with you
They say, "If only a sign had been sent down upon him from his Lord?" Say, "The unseen belongs only to Allah; but wait you for a while. Verily, I, too, am waiting with you!"
They say: 'Why has no sign been sent down to him from his Lord. ' Say: 'The Unseen belongs to Allah alone. Wait if you will I am one of those who wait.
They say: "Unless a sign be sent down to him from his Lord. . . ." But SAY: The hidden is only with God: wait therefore: I truly will be with you among those who wait
And they say: “Why not has been sent to him a Sign from his Nourisher-Sustainer?” So, Say: “Definitely, what is unseen belongs to Allah, so wait you, verily I am with you, from amongst those who wait.”
And they say: Why was a sign not caused to descend from his Lord? Say: Truly, the unseen belongs only to God. So wait awhile. Truly, I am with you of the ones who are waiting awhile.
They say, “Why is a sign not sent down to him from his Lord?” Say, “The unseen is only for Allah. Just wait; I too am waiting.”
In regards to their saying: "Why has not a sign been sent down to him (Muhammad) from his Lord?" Tell them: " Allah Alone has the knowledge of the unseen. Wait if you will: I too shall wait with you."
They say: `Why was a sign not sent down upon the prophet from His Lord? Tell (such people): `The realm of the Unseen belongs to Allah. Wait, then; I shall wait along with you.
And they say: Why is not a sign sent to him from his Lord? Say: The unseen is only for Allah, so wait; surely I too with you am of those who wait
And they say, “Why has not a sign been sent down on him from his Fosterer?” So tell (them), “(I do not know) the unrevealed (affairs, it) is only for Allah (to decide), so wait, I (too), with you, will be of those who wait.”
And they say, "Why is no sign sent to him from his Lord?" Say, "The knowledge of the unseen is only with Allah. Well, wait! I am indeed with you among those who wait."
And (now) they say (because of the same respite): ‘Why has some (decisive) sign not been sent down to this (Messenger [blessings and peace be upon him]) from his Lord?’ Say: ‘The unseen is for Allah alone. So wait. I too am with you amongst those who wait.
And they Say: "If only a sign was sent down to him from His Lord." Say: "The future is with God, so wait, and I will wait with you."
And they say: "If only a sign was sent down to him from His Lord." Say: "The future is with God, so wait, and I will wait with you."
And they say: "If only a sign was sent down to him from his Lord." Say: "The future is with God, so wait, and I will wait with you."
And they say: "If only an evidence/sign was descended on him from his Lord." So say: "But the absent/supernatural (is) to God so wait , that I am with you from the waiting
NOW THEY [who deny the truth] are wont to ask, "Why has no miraculous sign ever been bestowed upon him from on high by his Sustainer?" Say, then: "God's alone is the knowledge of that which. is beyond the reach of human perception. Wait, then, [until His will becomes manifest:] verily, I shall wait with you!"
And they say, "if only a sign had been sent down upon him from his Lord!" Then say, "Surely the Unseen belongs only to Allah. So await! Surely with you I am of the waiting." (Literally: of the ones awaiting
And they will say: If only a portent were sent down upon him from his Lord! Then say, (O Muhammad): The Unseen belongeth to Allah. So wait! Lo! I am waiting with you
They (unbelievers) say, "Why has his Lord not given him some miracles to (support his claim of being His Messenger)?" Say "(The knowledge) of the unseen certainly belongs to God. Wait and I too shall be waiting with you
And they say, .Why is it that no sign has been sent down to him from his Lord?. Say, .The Unseen is only for Allah. So, wait. I am waiting with you
They say: "Why is not a (miraculous) sign (of his Prophethood) sent down to him from his Lord?" Say : "(The complete knowledge) of the unseen certainly belongs to Allâh alone.” So wait! Surely, I am waiting with you.
They say, "Why has he not been granted a miracle from his Lord?" Say, "The divine secret is Allah´s domain exclusively. So, go ahead, keep watch! Surely, I too am waiting along with you!"
They say: "Why is not a (miraculous) Sign sent down to him from his Lord?" Say: "(The complete knowledge) of the unseen certainly belongs unto Allâh alone. So wait! Surely, I am waiting with you.”
They -the idolaters- insolently say: "If only a sign other than the Quran be revealed to evince both his wisdom and the truth of his mission!" Say to them O Muhammad: "Divination of things to come rests in the hands of Allah Who knows the hidden, the unknown and all that is destined to come, therefore, you just wait O people, I will also await with you future events"
They say, “If only a sign would come down to him from his Lord,” Say: “The unseen belongs to Allah alone. So, wait for that sign, and I shall be waiting with you.
They ask, “Why has no ˹other˺ sign been sent down to him from his Lord?” Say, ˹O Prophet,˺ “˹The knowledge of˺ the unseen is with Allah alone. So wait! I too am waiting with you.”
And they say, why is not a sign sent down to him from his Lord? So say: the unseen is Allah´s, so wait, I am waiting with you.
And they say: ‘Why has no sign been sent down to him from his Lord?‘ Say: ‘God alone has knowledge of what is hidden. Wait if you will: I will wait with you.‘
They say, "How come no miracle came down to him from his Lord?" Say, "The future belongs to GOD; so wait, and I am waiting along with you."
They ask, "Why has his Lord never given him any miraculous sign?" Say, "The unknown belongs to God, so wait, and I will wait with you."
They ask, “Why has his Lord never given him any miraculous sign?” Say, “The unknown belongs to God, so wait, and I will wait with you.”
And they are saying, “If only a verse was sent down upon him from his Lord.” So, say, “The unseen only is for Allah; so, wait, I am with you among the waiting ones.”
And they say: 'Why is not a Sign sent down to him from his Lord ' Say then: ' Verily the Unseen is only for Allah(to know). Wait you then, verily I, also with you, will be of those who wait'.
They ask: 'Why has no sign been sent down to him by his Lord?' Say: 'God's alone is the knowledge of what is beyond the reach of human perception. Wait, then, if you will: I too am waiting.'
And they say, "Why was not a miracle sent down upon him from his Lord?" Then answer (O Prophet), "The Unseen is known to Allah alone. Wait for the results of my Program. Indeed, I shall be waiting with you." (That will be the best sign for all of us to behold)
And they say: Why is not a sign sent to him from his Lord? Say: The unseen is only for Allah; therefore wait-- surely I too, with you am of those who wait
And they say, `Why has not a Sign been sent down to him from his Lord? Say, `The knowledge of the unseen belongs only to ALLAH. So wait. I am with you among those who wait?
And they say, “Why has no sign been sent down unto him from his Lord?” Say, “Truly the Unseen belongs to God alone. So wait! Truly I am among those waiting along with you.
And they say: "Why is a Sign not sent down to them from their Lord?" Say: "The Unseen is only for Allah (to know). Then you wait: I will also wait with you."
They say, “If only a miracle from his Lord would come to him.” Say, “The unseen belongs to God. So wait, I am waiting with you.”
And they say, 'If only a miracle was sent down to him from his Lord.' Say, 'The realm of the unseen belongs to God; so wait, I am waiting with you.'
And they say, "Why is a sign not sent down to him from his Lord?" So say, "The unseen is only for Allah [to administer], so wait; indeed, I am with you among those who wait."
And they say, 'Unless a sign is sent down upon him from his Lord?' So say, 'The unseen is only for God; so wait, indeed, I am with you of those who wait.'
They say: "Why is not a sign sent down to him from his Lord?" Say: "The Unseen is only for God (to know), then wait ye: I too will wait with you."
They say: "Why is not a sign sent down to him from his Lord?" Say: "The Unseen is only for Allah (to know), then wait ye: I too will wait with you."
3
Merciful Dealing
وَإِذَاۤ أَذَقۡنَا ٱلنَّاسَ رَحۡمَةࣰ مِّنۢ بَعۡدِ ضَرَّاۤءَ مَسَّتۡهُمۡ إِذَا لَهُم مَّكۡرࣱ فِیۤ ءَایَاتِنَاۚ قُلِ ٱللَّهُ أَسۡرَعُ مَكۡرًاۚ إِنَّ رُسُلَنَا یَكۡتُبُونَ مَا تَمۡكُرُونَ ٢١
No sooner do We let people taste some mercy after some hardship has afflicted them, than they begin to scheme against Our revelations. Say, ‘God schemes even faster.’ Our messengersrecord all your scheming
And when We let mankind taste mercy after some adversity has afflicted them, behold! They have a plot against Our Verses! Say: “Allah is Swifter in planning; indeed Our Messengers (angels) record all that which you plot.”
And when We let mankind taste of mercy after an adversity hath touched them, forthwith they have a plot with regard to his signs. Say thou: Allah is swifter in plotting. Verily Our mesengers write down that which ye plot
When We let them taste Our mercy after affliction, they contrive against Our signs. Say: "God is swifter at contriving," for Our angels record everything you plan
When We give the people a taste of grace and beauty after adversity, immediately they begin to strategize against Our signs... Say, “Allah is swifter in strategy... Indeed, Our Rasuls are recording what you conspire.” (Unable to see that the adversity they are exposed to is the consequence of their own deeds, they think the grace that comes after it is a sign that their deeds are not wrong and that they are on the right path. So Allah does not correct their assumption and He allows them to continue in the wrong, hence increasing their suffering. Thus, their false assumption is their conspiracy, and allowing them to continue in their wrong ways is the strategy of Allah.)
When We let people taste mercy after hardship has afflicted them, immediately they plot against Our Signs. Say: ´Allah is swifter at plotting.´ Your plotting is recorded by Our messengers.
When We let people taste [Our] mercy after a distress that has befallen them, behold, they scheme against Our signs! Say, ‘Allah is more swift at devising.’ Indeed Our messengers write down what you scheme
Whenever We let the (unbelieving) people taste an act of grace after a hardship which has visited them, they at once contrive some plot against Our Revelations. Say: "God is more swift in enforcing His will (and making any plot rebound on those who conceived it)." Surely Our (heavenly) envoys (angels) are recording what they are devising
When We show mercy to people after adversity has visited them, they at once start scheming (devices) against Our revelations. Say, `Allah is Quicker at scheming (counter-devices). Indeed Our messengers (- the angels appointed for the purpose) are recording all that you devise
When We let the people taste mercy after hardship has visited them, lo, they have a device concerning Our signs. Say: 'God is swifter at devising; surely Our messengers are writing down what you are devising.
And when We make people taste a mercy after a harm that happened to them, they immediately have a plot against Our signs. Say: “God is faster in planning.” Indeed, Our messengers (angels) write down what you plot.
When I show mercy and save people from a disaster (as the sea was opened to provide a safe passage for the Jews), they [forget such miracle (as the Jews forgot the pass over and started to worship the statue of a cow) and] start devising evil plans against My Revelations [like early Christians who put aside the Lord’s Revelations (presented to them in “Gospel According to Jesus Christ”) and devised their own gospels.) Say to them: “God will devise much more effective plans for you as He has ordered your plans to be written down (and presented against you in the most appropriate time.
When We make humanity taste mercy after adversity has touched them, behold, they take to planning against Our signs. Say, “Faster to plan is God.” Indeed Our messengers record all the plans that you make
And when We make mankind taste mercy after some adversity has touched them, there they are with a scheme against Our signs. Saysg, “Allah is Swifter in scheming.” Our messengers are indeed writing down what youpl scheme.
When we have let men taste of mercy after distress which has touched them, lo! they use a stratagem against our signs! Say, 'God is quicker at stratagem.' Verily, our messengers write down what stratagem ye use
And when We give mankind the taste of mercy after some hardship which had afflicted them, they immediately start conspiring against Our signs; proclaim, "The secret plan of Allah is the fastest"; indeed Our angels record your scheming
And whenever we give mankind a taste of mercy after an affliction had touched them, thereupon they contrive schemes in Our signs Say, “Allah is swifter in planning” Truly Our messengers do write all that you scheme.
And when We caused the men of Mecca to taste mercy, after an affliction which had befallen them, behold, they devised a stratagem against our signs. Say unto them, God is more swift in executing a stratagem, than ye. Verily our messengers write down that which ye deceitfully devise
When We have let men taste of mercy after some adversity which has afflicted them, behold! They use a plot against Our revelations! Say, "Allah is quicker at plotting. Verily, Our Messengers (angels) write down that which you plot."
When We let people taste (Our) mercy after they had been afflicted by hardship, they devise against Our verses. Say: 'Allah is more swift in devising. ' Indeed, Our Messengers (the angels) are writing down whatever you devise
And when after a trouble which you befallen them, we caused this people to taste of mercy, lo! a plot on their part against our signs! SAY: Swifter to plot is God! Verily, our messengers note down your plottings
And when We made mankind taste mercy after the adversity that afflicted them, then for them (the evil pastime is) to plot against Our Ayaat. Say: “Allah is Swifter in plotting (against the criminals). Certainly Our messengers (angels) put to record whatever you plot (against Islam).”
And when We caused humanity to experience mercy after tribulation afflicted them, that is when they conspired against Our signs. Say: God is Swifter in planning. Truly, Our messengers write down what you plan.
When we cause humanity to experience mercy after a crisis has been experienced, (people) begin plotting against Our signs. Say, “Allah is faster than you in planning. Indeed, Our [angelic] messengers are recording your designs.”
When We show mercy to mankind after some calamity had afflicted them, they begin to plot against Our revelations! Tell them: "Allah is more swift in plotting than you; indeed Our angels are recording all the plots you make."
No sooner than We bestow mercy on a people after hardship has hit them than they begin to scheme against Our signs. Tell them: `Allah is swifter in scheming. Our angels are recording all your intriguing.
And when We make people taste of mercy after an affliction touches, lo! they devise plans against Our messages. Say: Allah is quicker to plan. Surely Our messengers write down what you plan
And when We make mankind to taste mercy after the harm that had afflicted them, then they devise a plan against Our signs. Say, “Allah is Fastest at planning, Our messengers certainly record that which you all plan.”
And when We make people taste mercy after a bad thing afflicts them, then it is that they plan to subvert Our Verses/signs. Say, "Allah is quicker in planning. Our messengers do indeed write down what you plan."
And when We make the people relish (Our) mercy after they are afflicted with distress, their plotting immediately begins against Our signs (consigning Our favour to oblivion). Say: ‘Allah is Swift to punish intrigues.’ Surely, the angels We have sent keep writing whatever plots you contrive
And if We let the people taste a mercy after some harm had afflicted them, they take to scheming against Our revelations! Say: "God is faster in scheming;" Our messengers record what you scheme
And if We let the people taste a mercy after some hardship had afflicted them, they take to scheming against Our revelations! Say: "God is faster in scheming;" Our messengers record what you scheme.
And if We let the people taste a mercy after some hardship had afflicted them, they take to scheming against Our revelations! Say: "God is faster in scheming;" Our messengers record what you scheme.
And if We made the people taste/experience mercy from after calamity/disastrous distress touched them, then for them (is) cheatery/deceit/schemes in Our verses/evidences . Say: "God (is) quicker/faster (in) cunning/scheming , that Our messengers write what you cheat/ deceive/scheme."
And [thus it is:] whenever We let [such] people taste [some of Our] grace after hardship has visited them-lo! they forthwith turn to devising false arguments against Our messages. Say: "God is swifter [than you] in His deep devising!" Behold, Our [heavenly] messengers are recording all that you may devise
And when We cause mankind to taste mercy even after tribulation has touched them, only then do they have a scheming against Our signs; Say, " Allah is swifter at scheming; surely Our Messengers are writing down whatever you are scheming."
And when We cause mankind to taste of mercy after some adversity which had afflicted them, behold! they have some plot against Our revelations. Say: Allah is more swift in plotting. Lo! Our messengers write down that which ye plot
When people are granted mercy after having suffered hardship, they begin to plot against Our revelations. Say, "God is the most swift in His plans." Our angelic messengers record all that you plot
Once We cause people to taste a blessing after a hardship having afflicted them, they at once start devising plans against Our verses. Say, Allah is swifter in implementing His plan. Indeed, Our messengers (angels) record whatever you intrigue
When We let the people taste some of (Our) clemency after adversity has touched them, they devise an evil scheme to criticize Our ‘Revelations’. Say: "Allâh is far swifter in making plans!" Our (Angelic) Messengers record all the evil schemes you devise.”
When We let the bad times go by, and let people enjoy Our blessings, they start playing games with Our verses (and commands). Say, "Allah is really swifter at playing such tricks." Our angels are writing down all that you are plotting and scheming
When We let the people taste some of (Our) clemency after adversity has touched them, they devise an evil scheme to criticize what We reveal of the Knowledge of the Truth. Say: "Allâh is far Swifter in making plans!" Our (Angelic) Messengers record all the evil schemes you devise.”
Should We make people taste Our mercy and benediction following a touch of a misfortune that has befallen them, their cunning borders upon knavery and they direct their roguery against Our signs and revelations. Say to them: "Allah is prompt in having recourse to stratagem and indeed Our watchful guardian angels commit to writing every cunning act that your minds and souls impel you to do"
When We let people enjoy Our kindness following a hard time they plot to cover up Our goodness. Say: “Allah is the swiftest planner.” Our messenger angels record all you’re plotting.
When We give people a taste of mercy after being afflicted with a hardship, they swiftly devise plots against Our revelations! Say, ˹O Prophet,˺ “Allah is swifter in devising ˹punishment˺. Surely Our angels record whatever you devise.”
And when We make people taste a mercy after harm afflicted them, they have a scheme against Our signs. Say: Allah is faster in scheming, for our messengers write down what you scheme.
No sooner do We let people taste a blessing after some misfortune has afflicted them than they begin to scheme against Our revelations. Say: ‘More swift is God‘s scheming. Our emissaries are recording your intrigues.‘
When we bestow mercy upon the people, after adversity had afflicted them, they immediately scheme against our revelations! Say, "GOD's scheming is far more effective. For our messengers are recording everything you scheme."
Whenever We let [such] people experience Our grace after they have endured hardship, they then turn to plot against Our messages. Say, "God plots even faster. Our [heavenly] messengers are tracking all of your plotting."
Whenever We let [such] people experience Our grace after they have endured hardship, they then turn to plot against Our messages. Say, “God plots even faster. Our [heavenly] messengers are tracking all of your plotting.”
And if We let the people taste mercy after a harm has touched them, hence they have a guile against our verses. Say, “Allah is the swiftest in guile.” Surely our messengers are writing what you guile.
And when We make mankind taste of(Our)mercy after adversity hath touched them, behold! they have a device concerning Our Signs! Say: 'Allah is quicker at devising. Verily, Our messengers record what you devise'.
Whenever We let people taste grace after some hardship has afflicted them, they turn to scheme against Our revelations. Say: 'More swift is God's scheming. Our messengers are recording all that you may devise.'
When We cause people to taste of Mercy after they have suffered a hardship, they start scheming to defy Our Commands. Say, "Allah is more Swift in planning. Our couriers write down what you plot."
And when We make people taste of mercy after an affliction touches them, lo! they devise plans against Our communication. Say: Allah is quicker to plan; surely Our messengers write down what you plan
And when WE make people taste of mercy after adversity has touched them, behold ! they begin to devise plans against Our Signs. Say, `ALLAH is far swifter in planing.' Surely, Our Messengers write down all that you plan
When We make men taste mercy after hardship has befallen them, behold, they have a plot regarding Our signs. Say, “God is swifter in plotting.” Surely Our messengers record whatsoever you plot
And then We make Mankind taste of some mercy after pain (and sorrow) has touched them, they start to plot against Our Signs! Say: "Allah! Is swifter to plan." Surely, Our messengers write down all the plots that you make
When We grant humans mercy after hardship has touched them, they scheme against Our revelations. Say, “God is swifter in planning.” Indeed, Our messengers write down what you scheme.
When We make the people taste mercy after some adversity has touched them, they begin to scheme against Our revelations. Say, 'God is swifter in scheming.' Our envoys are writing down what you scheme
And when We give the people a taste of mercy after adversity has touched them, at once they conspire against Our verses. Say, " Allah is swifter in strategy." Indeed, Our messengers record that which you conspir
And when We have let mankind taste mercy after distress has touched them, lo, they have a plot against Our signs. Say, God is more swift in plotting.' Indeed, Our messengers write down what you plot.
When We make mankind taste of some mercy after adversity hath touched them, behold! they take to plotting against Our Signs! Say: "Swifter to plan is God!" Verily, Our messengers record all the plots that ye make
When We make mankind taste of some mercy after adversity hath touched them, behold! they take to plotting against Our Signs! Say: "Swifter to plan is Allah!" Verily, Our messengers record all the plots that ye make
هُوَ ٱلَّذِی یُسَیِّرُكُمۡ فِی ٱلۡبَرِّ وَٱلۡبَحۡرِۖ حَتَّىٰۤ إِذَا كُنتُمۡ فِی ٱلۡفُلۡكِ وَجَرَیۡنَ بِهِم بِرِیحࣲ طَیِّبَةࣲ وَفَرِحُوا۟ بِهَا جَاۤءَتۡهَا رِیحٌ عَاصِفࣱ وَجَاۤءَهُمُ ٱلۡمَوۡجُ مِن كُلِّ مَكَانࣲ وَظَنُّوۤا۟ أَنَّهُمۡ أُحِیطَ بِهِمۡ دَعَوُا۟ ٱللَّهَ مُخۡلِصِینَ لَهُ ٱلدِّینَ لَىِٕنۡ أَنجَیۡتَنَا مِنۡ هَـٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّـٰكِرِینَ ٢٢
It is He who enables you to travel on land and sea until, when you are sailing on ships and rejoicing in the favouring wind, a storm arrives: waves come at those on board from all sides and they feel there is no escape. Then they pray to God, professing sincere devotion to Him, ‘If You save us from this we shall be truly thankful.’
It is Allah who enables you to travel through land and sea; until when you are in the ships and they sail with them with a favorable wind, and they are glad in it; but when a stormy wind comes to it and the waves come to them from every place and they think that they are being encircled in it. Then they pray to Allah, making their faith pure for Him alone (saying): “If You (Allah) deliver us from this, we shall truly be of the grateful.”
He it is who enableth you to travel by land and sea until when ye are in ships and they run away with them with a goodly wind and they rejoice thereat, there cometh upon them a tempestuous wind and there cometh unto them a billow from every side, and they imagine that they are encompassed therein, they cry unto Allah making there faith pure for Him: If Thou deliverest us from this. we would surely be of those who are thankful
It is He who enables you to travel over land and sea. When you sail in ships in a favourable breeze, you rejoice. But when a gale begins to blow and the waves dash against them from every side they realise that they have been caught in it, (and) they call on God in all faith: "If You save us from this we shall ever be grateful."
HU enables you to travel on land and sea... When you are sailing in ships, and rejoicing in calm winds, a storm will hit and the waves will surge and strike from all sides! And when they think they are encompassed by the waves and in danger, they will believe that all formations are in Allah’s hands of power and will pray to Him, “If You save us from this, we will surely be of the thankful.”
It is He who conveys you on both land and sea so that when some of you are on a boat, running before a fair wind, rejoicing at it, and then a violent squall comes upon them and the waves come at them from every side and they realise there is no way of escape, they call on Allah, making their deen sincerely His: ´If You rescue us from this, we will truly be among the thankful.´
It is He who carries you across land and sea. When you are in the ships, and they sail with them with a favourable wind, rejoicing in it, there comes upon them a tempestuous wind and waves assail them from every side, and they think that they are besieged, they invoke Allah putting exclusive faith in Him, ‘If You deliver us from this, we will surely be among the grateful.’
He it is Who conveys you on the land and the sea. And when you are in the ship, and the ships run with their voyagers with a fair breeze, and they rejoice in it, there comes upon them a tempest, and waves surge towards them from all sides, so that they are sure that they are encompassed (by death with no way out), they call upon God, sincerely believing in Him alone (as the only Deity, Lord, and Sovereign): "If You save us from this, we will most certainly be among the thankful."
He it is Who enables you to journey through the land and on the sea. When you are on the ships, and these (means of transport) with those (on board) sail with a fair breeze, while they are taking a joyful pride in them, a violent wind overtakes them, wave (after wave) surges on them from every side, and they feel sure that they are caught in a disaster, (then) they call upon Allah with a sincere faith in Him (saying), `If You deliver us from this (calamity) we will certainly be of the thankful.
It is He who conveys you on the land and the sea; and when you are in the ship -- and the ships run with them with a fair breeze, and they rejoice in it, there comes upon them a strong wind, and waves come on them from every side, and they think they are encompassed; they call upon God, making their religion His sincerely: 'If Thou deliverest us from these, surely we shall be among the thankful.
He is the One Who makes you go in the land and the sea until you are in the ships and they sail with them with a nice wind and they are happy with it, then a strong wind comes to it and the waves come to them from every side and they think they are surrounded by it, (then) they call on God being sincere to Him in the religion (saying:) “If You save us from this, we shall be of the thankful ones.”
You are the same people who enjoy the pleasant wind which moves your ships in the sea. Then, when a strong storm blows upon you from every side, you start begging from the bottom of your heart for a “miracle” and promise that you will be My sincere servants
He is the One Who enables you to traverse through land and sea. Then when you board ships, they sail with them with a favorable wind, and they rejoice. But then comes a stormy wind, and the waves come to them from all sides, and when they think they are being overwhelmed they cry to God sincerely, offering their devotion to Him saying, “If you deliver us from this, we will truly show our gratitude.
It is He Who transports youpl across land and sea until, when you are on ships, sailing in a good wind and they rejoice in it, a stormy wind arrives and the waves surge over them from every side and they realize that they are besieged—thereupon they call upon Allah, devoting religion to Him: “If You save us from this, we will most surely be of the thankful.”
He it is who makes you travel in the land and sea, until when ye are in the ships - and these carry them afloat with a favouring wind, and they rejoice therein, there comes to them a violent wind, and there comes to them the wave from every place, and they think that they are encompassed about; then they call on God, sincere in religion towards Him, 'If thou dost save from this we will surely be of those who thank.
It is He Who transports you over the land and the sea; to the extent that when you are in ships - and the ships sail with them with a favourable breeze and they rejoice at it - a gust of strong wind reaches them and waves come to them from every side and they realise that they are surrounded, - thereupon they pray to Allah as His sincere bondmen that, "If You rescue us from this, we will surely be thankful."
It is He who enables you to travel in the land and in the sea until when you happen to be in the ship and gentle wind is made to drive them and they rejoiced thereby. Suddenly a tempest comes upon them and the waves assailed them from every quarter and they thought that they had been besieged by doom. Thereupon they will call on Allah in all sincerity of faith saying, “If You do save us from this, we certainly will be among those who are grateful.”
It is He who hath given you conveniencies for travelling by land and by sea; so that ye be in ships, which sail with them, with a favourable wind, and they rejoice therein. And when a tempestuous wind overtaketh them, and waves come upon them from every side, and they think themselves to be encompassed with inevitable dangers; they call upon God, exhibiting the pure religion unto Him, and saying, verily if Thou deliver us from this peril, we will be of those who give thanks
He it is who makes you travel in the land and sea, until when you are in the ships, and these carry them afloat with a favourable wind, and they rejoice therein, there comes to them a violent wind, and there comes to them a wave from every side, and they
It is He who conveys you by land and sea. When you are on board the ship and the ships run with them upon a fair breeze they are joyful. (But when) a strong wind and waves come upon them from every side, and they think they are encompassed, they supplicate to Allah, making their religion His sincerely, (saying): 'If You save us from this, we will indeed be among the thankful.
He it is who enableth you to travel by land and sea, so that ye go on board of ships - which sail on with them, with favouring breeze in which they rejoice. But if a tempestuous gale overtake them, and the billow come on them from every side, and they think that they are encompassed therewith, they call on God, professing sincere religion: - "Wouldst thou but rescue us from this, then will we indeed be of the thankful."
He it is Who enables you to travel through the land and the sea, till when you are in the ships and (the vessels) started sailing with these (passengers) with a favourable wind and (riders) became very happy with this (vessel), (there) came to this (vessel) a wind, very stormy and came to them the waves from all positions and they became sure that it (the vessel) is overwhelmed and encircled along with them, they invoked Allah, keeping pure for Him the Religion: “Surely if you rescued us from this, truly, we become out of those who are grateful.
He it is Who sets you in motion through dry land and the sea until when you had been in boats and they ran them with the good wind and they were glad in it. A tempest wind drew near them. Waves drew near from every place, and they thought that they were enclosed by it. They called to God, ones who are sincere and devoted in their way of life to Him saying: If Thou wert to rescue us from this, we will, certainly, be of the ones who are thankful.
He enables you to travel through the land and across the sea. After you board ships, they sail with a favorable wind. You rejoice over that. Then a stormy wind and waves threaten from all sides. (The passengers) think they are being overwhelmed, and they cry to Allah. They sincerely appeal to Him in faith, saying, “If you deliver us from this, we will surely show our gratitude.”
He is the One Who enables you to travel through the land and by the sea; until when you are on board a ship, as the ship sails with a favorable wind and they feel happy about it; but when there comes a stormy wind and the waves reach them from all sides and they think they are being overwhelmed: then they pray to Allah with their sincere devotion, saying, "If You deliver us from this, we shall become your true thankful devotees!"
He it is Who enables you to journey through the land and the sea. And so it happens that when you have boarded the ships and they set sail with a favourable wind, and the passengers rejoice at the pleasant voyage, then suddenly a fierce gale appears, and wave upon wave surges upon them from every side, and people believe that they are surrounded from all directions, and all of them cry out to Allah in full sincerity of faith: `If You deliver us from this we shall surely be thankful.
He it is Who makes you travel by land and sea; until, when you are in the ships, and they sail on with them in a pleasant breeze, and they rejoice at it, a violent wind overtakes them and the billows surge in on them from all sides, and they deem that they are encompassed about. Then they pray to Allah, being sincere to Him in obedience: If Thou deliver us from this, we will certainly be of the grateful ones
He it is Who makes you travel in the land and the sea, till when you are in the ships, and they sail with them due to a pleasant breeze and they are happy with it, a violent wind comes to it and (with it) a wave comes to them from all sides and they think that they are encompassed therein, (then) they pray to Allah making religion exclusively for Him, “If You deliver us from this then we will definitely be of those who are grateful.”
He it is Who facilitates your movement by land and sea and you get into the ship. And the ship sails on with a pleasant breeze blowing and with people rejoicing the ride, until a violent wind overtakes them and the billows surge in on them from all sides, and they become certain that they are engulfed therein. They then pray to Allah in all sincerity and obedience to Him, "If You do deliver us from this, we will most certainly be grateful."
He is the One Who (enables) you to travel through land and sea, until when you board the vessels, and they (the vessels), carrying the passengers, sail with the favourable wind, they rejoice over it. But (all of a sudden) a violent wind overtakes them (the vessels), and (the mounting) waves surge (towards) those (aboard) from all sides. And they start thinking that they are (now) besieged by them (the waves. At that time) they call out to Allah (with the mind) that they sincerely devote their Din (Religion) to Him alone (and submit: ‘O Allah,) if You deliver us from this (monstrous torment), we shall certainly become amongst (Your) grateful servants.
He is the One who carries you on land and on the sea. And when you are on the ships and We drive them with a good wind which they rejoice with, a strong gust comes to it and the waves come to them from all sides, and they think that they are finished, they implore God with loyalty and devotion to His system: "If You save us from this, we will be of the thankful."
He is the One who carries you on land and on the sea. And when you are on the ships and We drive them with a good wind which they rejoice with, a strong gust comes to them and the waves come to them from all sides, and they think that they are finished, they implore God with loyalty and devotion to His system: "If You save us from this, we will be of the thankful."
He is the One who carries you on land and on the sea. And when you are on the ships and We drive them with a good wind which they rejoice with, a strong gust comes to them and the waves come to them from all sides, and they think that they are finished, they implore God with loyalty and devotion to His system: "If You save us from this, we will be of the thankful."
He is who makes you walk/move/ride in the shore/land and the sea (large body of water) until when you were in the ships, and We flowed/ran with them with a good/enjoyable wind/breeze, and they became happy/rejoiced with it, (then) a stormy/violent wind came to it, and the waves/surges came to them from every place, and they thought/assumed that they are (being) surrounded/encircled with them, they called God faithful/loyal/devoted for Him (in) the religion: "If (E) you saved/rescued us from this, we will become (E) from the thankful/grateful."
He it is who enables you to travel on land and sea. And [behold what happens] when you go to sea in ships: [they go to sea in ships,] and they sail on in them in a favourable wind, and they rejoice thereat until there comes upon them a tempest, and waves surge towards them from all sides, so that they believe themselves to be encompassed [by death; and then] they call unto God, [at that moment] sincere in their faith in Him alone, "If Thou wilt but save us from this, we shall most certainly be among the grateful!"
He is The (One) Who makes you to travel on the land and the sea till, when you are in the ships, and the ships run with them with a good wind, and they exult with it, there comes to them (i.e., the ships) a tempestuous wind, and waves come on them from every place, and they expect that they are encompassed. They invoke Allah, making the religion His faithfully, "Indeed if You deliver us from these, (i.e., the wind and the waves) indeed we will definitely be of the thankful."
He it is Who maketh you to go on the land and the sea till, when ye are in the ships and they sail with them with a fair breeze and they are glad therein, a storm-wind reacheth them and the wave cometh unto them from every side and they deem that they are overwhelmed therein; (then) they cry unto Allah, making their faith pure for Him only: If Thou deliver us from this, we truly will be of the thankful
When you are rejoicing in a boat, a favorable breeze and a violent storm arises with waves surrounding you from all sides. Thinking that you will not survive, you start to pray sincerely to God. In prayer, you say, "If You rescue us from this we shall certainly be grateful"
He is the One who enables you to travel on land and at sea, until when you are aboard the boats, and they sail with those on board, under a favorable wind, and they are pleased with it, there comes upon them a violent wind, and the wave comes upon them from every direction, and they think that they are surrounded from all sides, they pray to Allah, having faith in Him alone, (and say,) .If You deliver us from this, we shall be grateful indeed
He is the One Who has given you the ability to travel through the land and sea till, when you are in the ships and they sail smoothly on with them in a pleasant wind, and they are joyful therein, then comes a stormy wind and the waves surround them from every side, and they think that they are overwhelmed therein. They implore and pray to Allâh, being faithful to Him in Faith, saying: “ (O’ Lord!) If it happens that You would deliver us from this, we would definitely be among the thankful.
He lets you move about in the world, by land and by sea. As they sail by ship well pleased by the favorable winds, suddenly the weather turns nasty and the waves come slapping about from all directions. They feel overwhelmed. At such a time they abandon all others and call Allah exclusively. Pleading solely to Him, they say, "If only You rescue us now, we would stay grateful forever."
He is the One Who has given you the ability to travel through the land and sea. When you are in the ships and they sail smoothly on with them in a pleasant wind, and they are joyful therein, then comes a stormy wind and the waves surround them from every side, and they think that they are overwhelmed therein. They implore and pray to Allâh, being faithful to Him in Faith, saying: “(O’ Lord!) If it happens that You deliver us from this, we would definitely be among those who give thanks.
It is He who enables you to travel by land and sea and when you are on board a ship and a gentle breeze arises and the sails catch it and cause the vessel to move through the water before the wind, people rejoice beyond a common joy*. But when the light wind changes to a brisk gale** and waves rise in billows tossing them in every direction and they think they are enclosed by danger on all sides and they are bereaved of hope, they invoke Allah with an unconscious common feeling of an intuitive cognition and belief in Him, reasoning high exclusively of Providence to the end that if He delivers them from this catastrophe they would be indeed thankful
He lets you travel by land and sea, and when you are on board a ship, sailing happily along with a favourable wind, then suddenly a gale wind blows with waves from every direction and they realise they are trapped; at that moment they pray to Allah, sincerely and faithfully: “If You save us from this, we will be forever grateful.”
He is the One Who enables you to travel through land and sea. And it so happens that you are on ships, sailing with a favourable wind, to the passengers’ delight. Suddenly, the ships are overcome by a gale wind and those on board are overwhelmed by waves from every side, and they assume they are doomed. They cry out to Allah ˹alone˺ in sincere devotion, “If You save us from this, we will certainly be grateful.”
He is who carries you on land and on sea until, once you are in the ship - and We let them travel with a good wind and they rejoice about it - a strong wind follows it and the waves come to them from everywhere and they think they are surrounded by them, they call Allah with a sincere religion: if You rescue us from this, we will be amongst the grateful.
He it is who guides them by land and sea. They embark: and as the ships set sail, rejoicing in a favourable wind, a raging tempest overtakes them. Billows surge upon them from every side and they fear they are encompassed by death. They call out to God, fervently dedicating all religion to Him: ‘Deliver us from this peril and we will be truly thankful.‘
He is the One who moves you across the land and sea. You get onto the ships, and they sail smoothly in a nice breeze. Then, while rejoicing therein, violent wind blows, and the waves surround them from every side. This is when they implore GOD, sincerely devoting their prayers to Him alone: "If You only save us this time, we will be eternally appreciative."
He enables you to travel on land and sea, until-while they are sailing on ships and rejoicing in favorable winds-a storm arrives, and waves come towards them from all directions, so that you think you are facing death. Then they cry out to God in all sincerity, claiming faith in Him alone: "If You save us from this, We will be truly thankful!"
He enables you to travel on land and sea until—while they are sailing on ships and rejoicing in favorable winds—a storm arrives, and waves come towards them from all directions so that you think you are facing death. Then they cry out to God in all sincerity, claiming faith in Him alone: “If You save us from this, We will be truly thankful!”
He who lets you march in the land and the sea. Until, when you are in the arks, and they are running with them by a good wind, and they rejoice with it, a stormy wind comes to it. And the waves had come to them from every place, and they assumed that they were surrounded with them. They called Allah, sincerely the religion for Him: “If you save us from this, we will be from the thankful ones.”
He it is Who enables you to traverse through land and sea; so that you are in the ships, and they sail with them with a favourable wind, and they rejoice thereat. Then there comes upon them a stormy wind and the waves come on them from all sides, and they think that they are encompassed therewith, they call upon Allah, making their faith pure for Him,(saying): 'If You deliver us from this, we shall surely be of the grateful ones'.
He it is who enables you to travel on land and sea. Then when you are on board ships, and sailing along in a favourable wind, they feel happy with it, but then a stormy wind comes upon them and waves surge towards them from all sides, so that they believe they are encompassed [by death]. [At that point] they appeal to God, in complete sincerity of faith in Him alone: 'If You will save us from this, we shall certainly be most grateful.'
He it is Who enables you to travel in the land and the sea. When you board the ships, the ships sail with the voyagers with a favorable breeze. And they rejoice therein. If a stormy wind comes and the waves surround them, they think they are overwhelmed. Then they implore God, in all sincerity turning to His Universal Laws, saying, "If You only save us this time, we will truly show our gratitude."
He it is Who makes you travel by land and sea; until when you are in the ships, and they sail on with them in a pleasant breeze, and they rejoice, a violent wind overtakes them and the billows surge in on them from all sides, and they become certain that they are encompassed about, they pray to Allah, being sincere to Him in obedience: If Thou dost deliver us from this, we will most certainly be of the grateful ones
HE it is Who enables you to journey through land and sea until when you are on board the ships and they sail with them with a fair breeze and they rejoice in it, there overtakes them (the ships) a violent wind and the waves come on them from every side and they think that they are encompassed, then they call upon ALLAH, in sincere submission to HIM, saying, `If thou deliver us from this, we will surely be of the thankful.
He it is Who carries you over land and sea, even when you are sailing in ships, till, when they sail with them upon a favorable wind, and rejoice therein, there comes upon them a violent gale, and the waves come at them from every side, and they think they shall be encompassed by them. They call upon God, devoting religion entirely to Him: “If Thou savest us from this, we shall surely be among the thankful!
It is He, Who enables you to travel by land and sea; So that when you get into ships— They (the ships) sail with them by the right wind, and they become happy with it; Then comes a stormy wind and the waves come to them from every side, and they think they are being overcome: Then they cry to Allah, truly offering (their) duty to Him, saying, "If You save us from this, we shall truly show our thanks!"
It is He who transports you across land and sea. When you are aboard ships, sailing with a favorable wind, rejoicing in it, a gale strikes. The waves come at them from every side, and they think they are encompassed, they call upon God, sincerely devoting their faith to Him: “If You save us from this, we will surely be among the thankful.”
It is He who transports you across land and sea. Until, when you are on ships, sailing in a favorable wind, and rejoicing in it, a raging wind arrives. The waves surge over them from every side, and they realize that they are besieged. Thereupon they pray to God, professing sincere devotion to Him: 'If You save us from this, we will be among the appreciative.'
It is He who enables you to travel on land and sea until, when you are in ships and they sail with them by a good wind and they rejoice therein, there comes a storm wind and the waves come upon them from everywhere and they assume that they are surrounded, supplicating Allah , sincere to Him in religion, "If You should save us from this, we will surely be among the thankful."
He is the one who makes you travel in the land and the sea, until when you are in the ships, and they sail with them with a good wind, and they rejoice in it, there comes to it a violent wind, and there comes to them the wave from every place, and they think that they are encompassed with them; they call on God, sincere in religion to Him, 'If you save us from this, we will surely be of those who thank.'
He it is Who enableth you to traverse through land and sea; so that ye even board ships;- they sail with them with a favourable wind, and they rejoice thereat; then comes a stormy wind and the waves come to them from all sides, and they think they are being overwhelmed: they cry unto God, sincerely offering (their) duty unto Him saying, "If thou dost deliver us from this, we shall truly show our gratitude!"
He it is Who enableth you to traverse through land and sea; so that ye even board ships;- they sail with them with a favourable wind, and they rejoice thereat; then comes a stormy wind and the waves come to them from all sides, and they think they are being overwhelmed: they cry unto Allah, sincerely offering (their) duty unto Him saying, "If thou dost deliver us from this, we shall truly show our gratitude!"
فَلَمَّاۤ أَنجَىٰهُمۡ إِذَا هُمۡ یَبۡغُونَ فِی ٱلۡأَرۡضِ بِغَیۡرِ ٱلۡحَقِّۗ یَـٰۤأَیُّهَا ٱلنَّاسُ إِنَّمَا بَغۡیُكُمۡ عَلَىٰۤ أَنفُسِكُمۖ مَّتَـٰعَ ٱلۡحَیَوٰةِ ٱلدُّنۡیَاۖ ثُمَّ إِلَیۡنَا مَرۡجِعُكُمۡ فَنُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ ٢٣
Yet no sooner does He save them than, back on land, they behave outrageously against all that is right. People! Your outrageous behaviour only works against yourselves. Take your little enjoyment in this present life; in the end you will return to Us and We shall confront you with everything you have done
But when He delivers them, behold! They disobey in the earth wrongfully. O mankind! Your rebellion is only against your own selves, a brief enjoyment of this worldly life, then to Us (at the end is) your return, and We shall inform you that which you used to do.
Then when He delivereth them. they forthwith rebel in the earth without justice. O ye ! your rebellion is only against yourselves: a brief enjoyment of the life of the world; thereafter unto Us is Your return; then We will declare unto you that which ye have been working
But when He rescues them, they commit excesses in the land unjustly again. Your rebellion, O people, shall recoil back on your own selves. The joys of the world (are only ephemeral): You have to come back to Us in the end. We shall then inform you what you were doing
But when He saves them, they will immediately start rampaging on the land unjustly... O mankind, your wrongfulness and rampage will only cause harm to you! You will enjoy the fleeting pleasures of the worldly life, and then to Us will be your return! (And that is when) We will inform you of (the reality of) your deeds!
But then, when He does rescue them, they become rebellious in the earth without any right to do so. Mankind, your rebelliousness is only against yourselves. There is the enjoyment of the life of this world and then you will return to Us and We will inform you about what you did.
But when He delivers them, behold, they commit violations on the earth unduly! O mankind! Your violations are only to your own detriment. [These are] the wares of the life of this world; then to Us will be your return, whereat We will inform you concerning what you used to do
But when He has saved them, they behave rebelliously on earth, offending against all right. O humankind! Your rebellion is only against yourselves. (What you seek and get by all your offenses is only) the enjoyment of the present, worldly life, thereafter to Us is your return, then We will make you understand what you were doing (and call you to account)
Nevertheless when He delivers them, behold! they begin to commit excesses in the land for no just reason. O people! your excesses will only recoil upon your ownselves. Have a temporary enjoyment of the life of this world, then to Us shall be your return (and) then We will tell you all that you have been doing
Nevertheless when He has delivered them behold, they are insolent in the earth, wrongfully. O men, your insolence is only against yourselves; the enjoyment of this present life, then unto Us you shall return, then We shall tell you what you were doing
But when He saves them, then they unjustifiably commit injustice on earth. People, your wrong (actions) for enjoyment of this world's life is only against yourselves, then your return is to Us and We inform you of what you were doing.
When the Lord [miraculously] saves you, however, you [go back to your old tricks and] rebel against the Truth. Know that this rebellion of yours harms only your own souls. You are so preoccupied with this world that you forget [that pretty soon] you have to return to your Lord [and imagine the embarrassment at the moment] when your actions are played back to you at the presence of your Lord
But when He delivers them, behold, they transgress insolently through the earth in defiance of right. O humanity, your insolence is against your own souls, and though you may enjoy the life of the present, in the end, you will return to Us and We will show you the truth of all that you did
But when He has saved them, there they are, committing unjustified aggression in the land. O mankind, yourpl oppression is only against yourselves—(you only enjoy) the enjoyment of the Earlier Life, then to Us is yourpl return and We will inform youpl of what you used to do.
But when He has saved them, lo! they are willful in the earth unjustly;- O ye folk! your willfulness against yourselves is but a provision of this world's life; then unto us is your return, and we will inform you of that which ye have done
Then when He rescues them, they start wrongfully committing oppression in the earth; O mankind! Your oppression is only a torment against yourselves; derive the benefit until you live in this world; you have then to return to Us and thereupon We shall show you your misdeeds
And when He saves them [from doom], thereafter they go about causing mischief in the earth for no just cause. O’ Mankind, your mischief is but only against your own souls. It is the brief enjoyment of the life of this world where after your place of return is unto Us and We shall surely inform you in the matter of all that you used to do.
But when He had delivered them, behold, they behaved themselves insolently in the earth, without justice. O men, verily the violence which ye commit against your own souls, is for the enjoyment of this present life only; afterwards unto Us shall ye return, and We will declare unto you that which ye have done
But when He has delivered them, behold! They are rebellious in the earth unjustly; - O mankind! Your rebelliousness is only against yourselves. You have but a brief provision in the life of this world, then unto Us is your return, and We will inform you
But when He has saved them, see how they become wrongfully insolent in the land. People, your insolence is only against yourselves; the enjoyment of this present life, then to Us you shall return and We shall tell you what you did
But when we have rescued them, lo! they commit unrighteous excesses on the earth! O men! assuredly your self-injuring excess is only an enjoyment of this life present: soon ye return to us: and we will let you know what ye have done
So when He rescued them, immediately they rebel in the earth without any right. O you mankind! Definitely, what is your rebellion (it is) against your ownselves — a brief enjoyment of this worldly life, afterwards unto Us is your place of return; then We shall inform you about that which you used to do
But when He rescued them, that is when they are insolent in and on the earth without right. O humanity, your insolence is only against yourselves, an enjoyment of this present life. Again, to Us is your return. Then, We will tell you what you had been doing.
As soon as He delivers them, they begin to excessively sin throughout the earth. O People, your sins are against your own souls. You will enjoy the life of the present, but, in the finale, you will return to Us. We will tell you all that you did.
Yet, when He does deliver them, behold! The same people become unjustly rebellious in the land. O mankind! Your rebellion is against your own souls ( you may enjoy) the transitory pleasure of this world - in the end you have to return to Us, then We shall inform you of what you have done
But no sooner than He delivers them than they go about committing excesses on the earth, acting unjustly. Men ! The excesses you commit will be of harm only to yourselves, (Enjoy, if you will) the fleeting pleasure of this world; in me end you shall all return to Us, and then We shall tell you what you did.
But when He delivers them, lo! they are unjustly rebellious in the earth. O men, your rebellion is against yourselves -- a provision (only) of this world’s life. Then to Us is your return, so We shall inform you of what you did
But when He delivers them (from the storm), they rebel in the earth without having the right to do so. O mankind ! your rebellion is only against yourselves, a provision of the life of this world, then to Us will be your return, then We will inform you of that which you used to do.
But when He delivers them, behold! They become unduly rebellious on earth. "O mankind! Your rebellion will affect you yourselves. These here are the provisions only of this temporal life. To Us is your return thereafter. Then We will relate to you what you did."
But when Allah delivers them, they take no time to act unjustly rebellious in the land (as before). O people (rebelling against Allah! The havoc wreaked by) your rebellion and revolt is directed only towards your own souls. (You may gain) some benefit of the worldly life but ultimately you have to return to Us. Then We will make you well-aware (of your works) that you have been doing
But when God saves them, they then traverse through the land with injustice. "O mankind, what you seek out is only the luxury of this worldly life, then to Us is your return and We will inform you of all that you had done."
But when He saves them, they then traverse through the land with injustice. "O people, what you seek out is only the luxury of this worldly life, then to Us is your return and We will inform you of all that you had done."
But when He saves them, they then traverse through the land with injustice. "O people, what you seek out is only the luxury of this worldly life, then to Us is your return and We will inform you of all that you had done."
So when He saved/rescued them, then they oppress/transgress/corrupt in the earth/Planet Earth without the right , you, you the people but your oppression/transgression (is) on yourselves the life the present's/worldly life's long life/enjoyment, then to Us (is) your return, so We inform you with what you were making/doing
Yet as soon as He has saved them from this [danger], lo! they behave outrageously on earth, offending against all right! O men! All your outrageous deeds are bound to fall back upon your own selves! [You care only for] the enjoyment of life in this world: [but remember that] in the end unto Us you must return, whereupon We shall make you truly understand all that you were doing [in life]
Yet as soon as He has delivered them, only then do they (transgress) inequitably in the earth untruthfully. (Literally: with other than the truth) O you mankind, surely your inequity is only against yourselves. The enjoyment is of the present life; (Literally: the lowly life, i.e., the life of this world) thereafter to Us will be your return, then We will fully inform you of whatever you were doing.
Yet when He hath delivered them, behold! they rebel in the earth wrongfully. O mankind! Your rebellion is only against yourselves. (Ye have) enjoyment of the life of the world; then unto Us is your return and We shall proclaim unto you what ye used to do
When We saved you, you started to rebel unjustly in the land. People, your rebellion will only harm yourselves. You may enjoy the worldly life but to Us you will all return and We will let you know all that you had done
But when He delivers them, they at once start rebelling on the earth wrongfully. O people, your rebellion is, in fact, against your own selves. It is only worldly life that you are enjoying. Thereafter, it is to Us that you have to return; then We will tell you what you have been doing
Nevertheless, when He has delivered them, they rebel on the earth wrongfully. O’ mankind, your rebellion is only against your own selves. You may take pleasure in this ‘worldly life’, but (you need to know that ) you (are destined to) return unto Us; and We will inform you of what you accustomed to do.
When We rescue them, they go back to doing injustice and oppression in this world, in defiance of the truth. "Oh people, when you commit an outrage, you actually do so upon your own selves. Your possessions are mere provisions for the life of this world. Then you have to return to Us. At that time We shall tell you everything you used to do."
Nevertheless, when He has delivered them, they rebel on the earth, voluntarily and consciously indulging in iniquitous deeds. O’ mankind, your rebellion is only against your own selves. You may take pleasure in this worldly life, but (you need to know that ) you (are destined to) return to Us; and We will inform you of what you accustomed to do.
After He has rescued them from a sure disaster, they simply run riot and go unjustly beyond prudent and reasonable limits. O you people, who do not keep a promise nor honour a vow: You had better realize that your imprudence works against your own interest: The enjoyment in life here is evanescent and fleeting and suddenly and soon enough shall you be on your way back to us, and there and then We shall inform you of all that your minds and souls have impelled you to do
However, no sooner does He rescue them then, unashamedly, they are disrespectful throughout the land. People, your disrespect will only count against you – How brief is the enjoyment of this worldly life! – You will return to Us, and We shall inform you what you did
But as soon as He rescues them, they transgress in the land unjustly. O humanity! Your transgression is only against your own souls. ˹There is only˺ brief enjoyment in this worldly life, then to Us is your return, and then We will inform you of what you used to do.
Then when We rescue them, they transgress on earth without right. Oh people, your transgression is against yourselves, the provision of this world, then your return is to Us and We inform you of what you used to do.
Yet when He does deliver them, they perpetrate corruption in the land and act unjustly. You people! It is your own souls that you are corrupting. Take your enjoyment in this life: to Us shall you then return, and We will declare to you all that you have done
But as soon as He saves them, they transgress on earth, and oppose the truth. O people, your transgression is only to the detriment of your own souls. You remain preoccupied with this worldly life, then to us is your ultimate return, then we inform you of everything you had done.
Once He has saved them, they return to being corruptive on earth in defiance to the Truth. People! All your outrageous deeds will be counted against you; your enjoyment is limited to life in this world. Then you will return to Us, and We will confront you with everything You have done.
Once He has delivered them, they begin, unjustly, to commit excesses in the land. People! All your outrageous deeds will be counted against you; your enjoyment is limited to the present life. Then you will return to Us, and We will confront you with everything You have done.
So, when He has saved them, they are transgressing in the earth without the right. O people! Your transgressing is only against yourselves, as an enjoyment of the Dunya (present) life. Then to Us is your return, so We will inform you with what you worked on.
But when He delivers them, behold! They rebel in the earth unjustly. O mankind! Your rebellion is against your own selves, an enjoyment of the life of this world. Then to Us is your return, and We shall inform you of what you used to do.
Yet when He has saved them, they transgress in the land, offending against all right. Mankind, it is against your own souls that your offences rebound. [You care only for] the enjoyment of this present life, but in the end you will return to Us when We will tell you the truth of what you were doing [in this life] .
Yet as soon as He has saved them, they return to land in their behavior of rebellion against the Divine Laws. O Mankind! Remember that your rebellion is only against your own "Self" (91:9-10). Enjoyment of the worldly life with disregard of Eternity, is but a fleeting delight. Then unto Us is your return, and We shall make you understand what you truly accomplished
But when He delivers them, lo! they are unjustly rebellious in the earth. O men! your rebellion is against your own souls-- provision (only) of this world's life-- then to Us shall be your return, so We will inform you of what you did
But when HE delivered them, lo ! they begin to commit excesses in the earth wrongfully. O ye people, your excesses in seeking the enjoyment of the present life are only against your own selves. Then to US shall be your return; and WE will inform you of what you used to do
Then when He saves them, behold, they behave tyrannically upon the earth without right. O mankind! Your tyranny is only against yourselves—the enjoyment of the life of this world. Then unto Us shall be your return, whereupon We shall inform you of that which you used to do
But when He saves them, behold! They exceed all limits proudly on earth against the right! O Mankind! Your insolence is against your own souls, an enjoyment of the life of the present! To Us is your return, in the end; And We shall show you the truth of all that you did
But when He saves them, they transgress unjustly on earth. O people, your injustice is against yourselves—the enjoyment of worldly life. Then, to Us is your return, and We will inform you of what you used to do.
But then, when He has saved them, they commit violations on earth, and oppose justice. O people! Your violations are against your own souls. It is the enjoyment of the present life. Then to Us is your return, and We will inform you of what you used to do
But when He saves them, at once they commit injustice upon the earth without right. O mankind, your injustice is only against yourselves, [being merely] the enjoyment of worldly life. Then to Us is your return, and We will inform you of what you used to do
But when He has saved them, lo, they are insolent in the earth without right. O mankind! Your insolence is only against yourselves; the provision of the worldly life, then to Us is your return, and We will inform you of what you used to do.
But when he delivereth them, behold! they transgress insolently through the earth in defiance of right! O mankind! your insolence is against your own souls,- an enjoyment of the life of the present: in the end, to Us is your return, and We shal l show you the truth of all that ye did
But when he delivereth them, behold! they transgress insolently through the earth in defiance of right! O mankind! your insolence is against your own souls,- an enjoyment of the life of the present: in the end, to Us is your return, and We shall show you the truth of all that ye did
إِنَّمَا مَثَلُ ٱلۡحَیَوٰةِ ٱلدُّنۡیَا كَمَاۤءٍ أَنزَلۡنَـٰهُ مِنَ ٱلسَّمَاۤءِ فَٱخۡتَلَطَ بِهِۦ نَبَاتُ ٱلۡأَرۡضِ مِمَّا یَأۡكُلُ ٱلنَّاسُ وَٱلۡأَنۡعَـٰمُ حَتَّىٰۤ إِذَاۤ أَخَذَتِ ٱلۡأَرۡضُ زُخۡرُفَهَا وَٱزَّیَّنَتۡ وَظَنَّ أَهۡلُهَاۤ أَنَّهُمۡ قَـٰدِرُونَ عَلَیۡهَاۤ أَتَىٰهَاۤ أَمۡرُنَا لَیۡلًا أَوۡ نَهَارࣰا فَجَعَلۡنَـٰهَا حَصِیدࣰا كَأَن لَّمۡ تَغۡنَ بِٱلۡأَمۡسِۚ كَذَ ٰلِكَ نُفَصِّلُ ٱلۡءَایَـٰتِ لِقَوۡمࣲ یَتَفَكَّرُونَ ٢٤
The life of this world is like this: rain that We send down from the sky is absorbed by the plants of the earth, from which humans and animals eat. But when the earth has taken on its finest appearance, and adorns itself, and its people think they have power over it, then the fate We commanded comes to it, by night or by day, and We reduce it to stubble, as if it had not flourished just the day before. This is the way We explain the revelations for those who reflect
Surely the likeness of the worldly life is as the water (rain) which We send down from the sky, it mingles with it (soil) and produces of the earth which people and cattle eat; until when the earth takes its adornments and is beautified, and its people think that they have all the powers of disposal over it, Our command reaches it by night or by day and We make it like a clean-mown harvest, as if it had not flourished yesterday! Thus We explain in detail the Verses for the people who think.
The similitude of the life of the world is only as the rain which We send down from heaven, wherewith maingleth the growth of the earth, of which men and cattle eat, until, when the earth putteth on her oranament and is adorned, and the inhabitants thereof imgine that they are potent over it, there cometh unto it Our command by night or by day, then We make it stubble as though it had not flourished yesterday. Thus We detail the signs unto a people who ponder
The life of the world is like the rain that waters the crops of the earth which are used as food by men and cattle. But when the earth is embellished and adorned with gold, and its tillers begin to feel that (the crops) are under control, Our command descends suddenly at night or in the day, and We mow them down as though there was nothing there yesterday. This is how We distinctly explain Our signs to those who think
The life of the world is like the water, which We disclose from the sky, with which the plants of the earth, that humans and animals eat, have been formed. And when the earth reaches its finest appearance with its produce, and the people think they are powerful and in control, Our command will manifest suddenly in an instant of the night or day! And We will convert it into a field of stubble as though it had not flourished the day before! Thus do We detail Our signs for a people who contemplate!
The metaphor of the life of this world is that of water which We send down from the sky, and which then mingles with the plants of the earth to provide food for both people and animals. Then, when the earth is at its loveliest and takes on its fairest guise and its people think they have it under their control, Our command comes upon it by night or day and We reduce it to dried-out stubble, as though it had not been flourishing just the day before! In this way We make Our Signs clear for people who reflect.
The parable of the life of this world is that of water which We send down from the sky. It mingles with the earth’s vegetation from which humans and cattle eat. When the earth puts on its luster and is adorned, and its inhabitants think they have power over it, Our edict comes to it, by night or day, whereat We turn it into a mown field, as if it did not flourish the day before. Thus do We elaborate the signs for a people who reflect
The present, worldly life is like this: We send down water from the sky, and the earth’s vegetation, of which humans and animals eat, mingles with it, until, when the earth has taken on her ornaments and has been embellished, and its inhabitants suppose that they are its masters with a free hand over the earth, Our command comes upon it by night or day unexpectedly, and We cause it to become like a field mown down, as if it had not flourished the previous day. Thus We set out in detail the signs (the signposts of Our way and the relevant commands and guidance included in the Qur’an) for a people who reflect (on them and draw the necessary lesson)
The life of this world is simply like water. We send it down from the clouds so that the produce of the earth, whereof people and cattle eat, grows with this (water) abundantly until when the earth (by means of it) receives its excellent ornature and has decked itself fairly beautiful and its owners feel sure that they are its masters, unexpectedly We command its destruction either by night or by day, so We render it a field that is mown down as though nothing had existed there the day before. Thus do We explain in detail the signs for a people who reflect
The likeness of this present life is as water that We send down out of heaven, and the plants of the earth mingle with it whereof men and cattle eat, till, when the earth has taken on its glitter and has decked itself fair, and its inhabitants think they have power over it, Our command comes upon it by night or day, and We make it stubble, as though yesterday it flourished not. Even so We distinguish the signs for a people who reflect
The example of this world's life is indeed like a rain that We sent it down from the sky, then the plants of the earth, from which people and livestock eat, mixes with it, until the earth takes its decoration and is beautified, and its inhabitants think that they have power over it, then Our command comes to it by night or day and We make it as a mowed-down field as if it did not exist the day before. That is how We explain the signs for people who think.
The [instability of the] life in this world can be exemplified by the following [true] story: Once upon a time, I sent rain from the sky which caused the crops (which sustains man and animals equally) cover the earth. Then, at the height of the abundance (when the land owners were happy, presuming that they are going to be blessed with an unusual profit), I sent a catastrophe (in the night or the day [whichever you choose]) that all of a sudden destroyed the whole land as though nothing existed there before. See how clearly I make my points for those people who contemplate
The likeness of the life of the present is as the rain which We send down from the skies. By its mingling, arises the produce of the earth which provides food for humanity and animals. It grows until the earth is clad with its golden ornaments and is beautified. The people to whom it belongs think they have power of disposal over it. Then it reaches Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before. Thus do We explain the signs in detail for those who reflect
Indeed, the parable of the Earlier Life is but like water that We sent down from the sky, then it was absorbed by the plants of the earth—from which mankind and cattle eat—until, when the earth has put on its decorations and is adorned and its inhabitants think that they have mastered it, Our command comes upon it by night or by day and We turn it into stubble, as if it had not flourished the day before. Thus We detail the signs for people who reflect.
Verily, the likeness of this world's life is like water which we send down from the sky, and the plants of the earth, from which men and cattle eat, are mingled therewith; until when the earth puts on its gilding and is adorned, the people thereof think that they have power over it. Our order comes to it by night or day, and we make it as it were mown down - as though it had not yesterday been rich!- Thus do we detail the signs unto a people who reflect
The example of the life of this world is similar to the water which We sent down from the sky, so due to it the earth’s vegetation grew in abundance - that which men and cattle eat; to the extent that when the earth has taken on her ornaments and is well beautified, and her owners thought that it is within their control, Our command came to it at night or at day - so We made it harvested as if it had not existed yesterday; this is how We explain the verses for the people who ponder
Indeed the similitude of the life of this world is like water that We sent down from the heaven with which mingles the plants of the earth from which human beings and cattle eat until when the earth puts on its ornament and adorn herself so that its owners thought that they had power over it, Our commandment comes upon it by night or by day and We cause it to be like a harvested crop as though it had never flourished yesterday. Thus do We detail the signs for a people who reflect.
Verily the likeness of this present life is no other than as water, which We send down from heaven, and wherewith the productions of the earth are mixed, of which men eat, and cattle also, until the earth receive its vesture, and be adorned with various plants: The inhabitants thereof imagine that they have power over the same; but our command cometh unto it by night, or by day, and we render it as though it had been mown, as though it had not yesterday abounded with fruits. Thus do We explain our signs unto people who consider
Verily, the likeness of the life of this world is like water which We send down from the sky, and the plants of the earth, from which men and cattle eat, are mingled therewith, until when the earth puts on its ornament and is adorned, and her people thin
This present life is like the water We send down from the sky. The plants of the earth mix with it and from it mankind and cattle eat; then when the earth has become lush and adorned, its inhabitants think they have power over it, Our command comes upon it by night or day, and We cause it to be stubble, just as though it had not flourished the day before. In this way We distinguish Our verses for those who reflect
Verily, this present life is like the water which we send down from Heaven, and the produce of the earth, of which men and cattle eat, is mingled with it, till the earth hath received its golden raiment, and is decked out: and they who dwell on it deem that they have power over it! but, Our behest cometh to it by night or by day, and we make it as if it had been mown, as if it had not teemed only yesterday! Thus make we our signs clear to those who consider
Certainly, what is the example of this worldly life (it is) like the rain, We sent it down from the direction of the sky, then got intermingled with it the produce from the earth of which eat humans and cattle, until when the earth adopted its beautiful adornment and got fully beautified and its custodians became sure that they are full controllers over it, Our command reached it by night or by day, then We made it like a clean-mown harvest as if it had not flourished yesterday. Thus We give details to the Ayaat for a nation who think and ponder
The parable of this present life is but like water that We caused to descend from heaven. It mingled with the plants of the earth—from which you eat—humanity and flocks—until when the earth took its ornaments and was decorated and its people thought that, truly, they are ones who have power over it! Our command approached it by nighttime or by daytime. Then, We made it stubble as if it flourished not yesterday. Thus, We explain distinctly the signs for a folk who reflect.
A parable of this present life is evident in the rain We send down from the sky. Absorbed by the earth, it beckons plants to emerge and provides food for people and animals. The earth becomes beautifully clad [with foliage and fruits]. Its people [the land’s owners] think they have control of it, but Our command reaches the land at night or during the day. Suddenly the land is turned fallow [by frost, storm, or locusts], as if it had not flourished just the day before. Thus do We explain the signs in detail for those who ponder.
The example of this worldly life (which you love so much that you have even become neglectful of Our signs) is like the water which We send down from the sky; it mingles with the soil and produces vegetation which becomes the food for men and animals. Then, at the very time when the crops are ripened and the land looks attractive, the people to whom it belongs think that they are able to cultivate it, and there comes Our scourge upon it, by night or in broad day, and We mow it down thoroughly as if nothing existed there yesterday! Thus do We spell out Our signs for those who are thoughtful
The example of the life of this world (which has enamoured you into becoming heedless to Our signs) is that of water that We sent down from the heaven which causes the vegetation of the earth, which sustains men and cattle, to grow luxuriantly. But when the earth took on its golden raiment and became well adorned and the owners believed that they had full control over their lands Our command came upon them by night or by day, and We convened it into a stubble, as though it had not blossomed yesterday. Thus do We expound the signs for a people who reflect.
The likeness of this world’s life is only as water which We send down from the clouds, then the herbage of the earth, of which men and cattle eat, grows luxuriantly thereby; until when the earth puts on its golden raiment and it becomes adorned, and its people think that they are masters of it, Our command comes to it, by night or by day, so We render it as reaped seed-produce, as though it had not flourished yesterday. Thus do We make clear the messages for a people who reflect
The likeness of the life of this world is only like water which We send down from the sky, then with the (water) mixes up the vegetation of the earth, from which mankind and cattle eat, to the extent that the earth takes up its decoration and is adorned (with luxuriant vegetation); and (when) its owners think that they are all powerful over (getting full benefit out of) it, Our command comes (down on it) by night or by day and We make it a reaped (field of vegetation) as if it had not flourished yesterday. Thus do We explain the signs in detail for a people who reflect.
This life is but like water which We send down from the sky. Spring forth therewith all kinds of vegetation on the earth, of which men and cattle eat. Until, when the earth puts on its golden raiment and it becomes adorned, and its people think that they have mastery over it, Our command comes to it, by night or by day, and We make it barren, as though it had not flourished anytime in the recent past. Thus do We explain the Verses/signs for a people who reflect
The example of the worldly life is like water which We sent down from the sky. Then, owing to this, there came forth from the earth a thick growth of vegetation which both men and cattle feed on, until when the earth took its (full) bloom and beauty and became fully embellished, and its inhabitants thought that (now) they had full control over it, then (suddenly) Our command (of torment) seized it by night or by day, and We made it mown down as if it did not even exist the day before. That is how We elucidate Our signs to those who apply reason
The example of the worldly life is like a water which has come down from the sky, so it mixed with the plants of the Earth from what mankind and the livestock eat. Then the Earth takes its shape and becomes beautiful and its inhabitants think that they have mastered it; then Our judgment comes by night or by day, so We make it a wasteland as if it never prospered by the yesterday! It is such that We clarify the revelations to a people who think
The example of the worldly life is like a water which has come down from the sky, so it mixed with the plants of the earth from what the people and the livestock eat. Then the earth takes its shape and becomes beautiful and its inhabitants think that they have mastered it; then Our judgment comes by night or by day, so We make it a wasteland as if it never prospered by the yesterday! It is such that We clarify the revelations for a people who think.
The example of the worldly life is like a water which has come down from the sky, so it mixed with the plants of the earth from what the people and the cattle eat. Then the earth takes its shape and becomes beautiful and its inhabitants think that they have mastered it; then Our judgment comes by night or by day, so We make it a wasteland as if it never prospered by the yesterday! It is such that We clarify the revelations for a people who think.
But the life the present's/worldly life's example (is) as/like water, We descended it from the sky, so the Earth's/land's plant mixed/mingled with it, from what the people eat and the camels/livestock, until the earth/land took its decoration/beauty and it became decorated/beautified, and its people thought/assumed that they are capable/overpowering on it, (then) Our order/matter came to/destroyed it at night or (at) daytime, so We made it uprooted as though it did not enrich/be inhabited by the yesterday/previous day, as/like that We detail/explain/clarify the verses/evidences to a nation thinking
The parable of the life of this world is but that of rain which We send down from the sky, and which is absorbed by the plants of the earth whereof men and animals draw nourishment, until -when the earth has assumed its artful adornment and has been embellished, and they who dwell on it believe that they have gained mastery over it -there comes down upon it Our judgment, by night or by day, and We cause it to become [like] a field mown down, as if there had been no yesterday. Thus clearly do We spell out these messages unto people who think
Surely the likeness of the present life is only like water that We send down from the heaven, so the growth of the earth mixes up with it, whereof mankind and cattle eat till, when the earth has taken on its decoration and has adorned itself and its population surmise that they (are able to) determine its course, Our Command comes up to it by night or daytime, so We make it mown-down, as if it did not flourish the day before. Thus We expound the signs for a people who meditate.
The similitude of the life of the world is only as water which We send down from the sky, then the earth's growth of that which men and cattle eat mingleth with it till, when the earth hath taken on her ornaments and is embellished, and her people deem that they are masters of her, Our commandment cometh by night or by day and We make it as reaped corn as if it had not flourished yesterday. Thus do we expound the revelations for people who reflect
The example of the worldly life is like the water sent down from the sky which becomes mixed with the earth's produce that people and cattle consume. When the land becomes fertile and pleasant, people think that they have control over it. At Our command during the night or day, the land becomes as barren as if it had no richness the day before. Thus, do We explain the evidence (of the truth) for the people who reflect
The example of worldly life is just like the water We sent down from the sky, then the vegetation of the earth grew with it, which is (meant to be) eaten by men and cattle, until when the earth took on its ornament and was fully adorned, and its people thought that they had control over it, Our command came to it at night or by day, and We turned it into a stubble, as if it had not been there a day earlier. This is how We elaborate the verses for a people who reflect
Indeed, the likeness of this ‘worldly life’ is only as water which We send down from the sky, then the plants of the earth intermingle with it whereof people and cattle eat till, when the earth wears its ornaments and becomes embellished, and its inhabitants assume that they have the power over it, Our Command comes to it, by night or by day, and We make it stubble as if it had not flourished yesterday! This is how We distinctly explain (Our) ‘Revelations’ for people who ruminate (on the nature of existence).
The example of the life of this world: He caused water to come down from the sky, causing all kinds of plants to grow _ food for man as well as cattle. Once the land turns lush and green and the residents believe this to be their destiny, suddenly Our orders arrive by day or by night and the land is left barren and in ruins _ as if it never had been green. Thus, He explains the signs in detail for the nation that ponders
Indeed, the likeness of this worldly life is only as water which We send down from the sky, then the plants of the earth intermingle with it whereof people and cattle eat, till, when the earth wears its ornaments and becomes embellished, and its inhabitants assume that they have the power over it, Our Command comes to it, by night or by day, and We make it stubble as if it had not flourished yesterday! This is how We distinctly explain (Our) Revelations for a people who persist in meditation.
Life here below stands similitude exact of the soil which is stirred to activity and swells up by absorption of the rain water falling from the floor of the vault of heaven. The water is imbibed by soil which constitute the victuals of both man and animal causing the vegetal growths to flourish and grow healthy and vigorous. The earth is rendered beautiful and pleasing to the senses and the world comes to be adorned and furnished with all that is ornamental, the natural and the artificial, and when its inhabitants begin to think that it shall always minister to their necessities and pleasure and they are now the masters thereof, there comes Our command to pass by night or by day to convince mankind that it is not in mortals to command success, and we mow it down as if it never flourished the day before. Thus do We expound Our revelations and make Our discourse readily understood by people who reflect
This worldly life is like the water We send down from the sky, it soaks the soil and the plants, which are eaten by the people and livestock. They grow until the land takes on beautiful colours and appears attractive, and its owners think they have control over it, then Our command comes, at night or by day, and We leave it looking like stubble after the harvest, as though it never existed a day earlier. This is how We explain the signs for people who reflect.
The life of this world is just like rain We send down from the sky, producing a mixture of plants which humans and animals consume. Then just as the earth looks its best, perfectly beautified, and its people think they have full control over it, there comes to it Our command by night or by day, so We mow it down as if it never flourished yesterday! This is how We make the signs clear for people who reflect.
The likeness of the life of this world is like water which We send down from the sky and the plants of the earth, of which people and cattle eat, absorb it until when the earth has adorned itself and looks appealing and its inhabitants think that they have power over it, Our command comes to it at night or in the day and We make it cut down as it if had not existed the day before. This is how we explain the signs to people who reflect.
This present life is like the rich garment with which the earth adorns itself when watered by the rain We send down from the sky. Crops, sustaining man and beast, grow luxuriantly: but, as the earth‘s tenants begin to think themselves its masters, down comes Our scourge upon it, by night or by day, laying it waste, as though it did not blossom but yesterday. Thus do We expound Our revelations to people who reflect
The analogy of this worldly life is like this: we send down water from the sky to produce with it all kinds of plants from the earth, and to provide food for the people and the animals. Then, just as the earth is perfectly adorned, and its people think that they are in control thereof, our judgment comes by night or by day, leaving it completely barren, as if nothing existed the previous day. We thus explain the revelations for people who reflect.
The example of life on earth is like rain that We send down, which stimulates the growth of plants that humans and animals eat. Then, [just] as the earth takes on its finest appearance and is beautifully adorned, and its people think they have power over it, Our judgment comes to it suddenly, by night or day, and We reduce it to stubble, as if it had not flourished just the day before. We make Our messages clear to people who reflect on them.
The example of life on Earth is like rain that We send down, which stimulates the growth of plants that humans and animals eat. Then, [just] as the Earth takes on its finest appearance and is beautifully adorned, and its people think they have power over it, Our judgment comes to it suddenly, by night or day, and We reduce it to stubble as if it had not flourished just the day before. We make Our messages clear to people who reflect on them.
The example of the Dunya (present) life is only like: water that We send down from the sky, so it is mixed with the earth’s plants, from which the people and the livestock eat. Until, when the earth has taken its adornment, and is prettified, and its inhabitants assume that they are capable over it, our command would come to it by night or by day, so We set it up as stubble, as if it was not wealthy yesterday. We thus detail the verses for a kinfolk who think.
The likeness of the life of this world is just as the water which We send down from the sky, and the plants of the earth mingle with it whereof men and cattle eat, till when the earth takes its ornament and is embellished, and its people imagine that they have power over it,(but suddenly)Our command reaches it by night or by day, and We make it stubble, as if it had not flourished the day before! Thus do We explain the Signs in detail for a people who reflect
This present life may be compared to rain which We send down from the sky, and which is then absorbed by the plants of the earth from which men and animals eat. Then, when the earth has been clad with its fine adornments and well embellished, and its people believe that they have full mastery over it, Our command comes down upon it, by night or by day, and We make it like a field that has been mowed down, as if it did not blossom but yesterday. Thus do We spell out Our revelations to people who think.
Those who do not invest in the life to come must consider a similitude: The life of the world is a passing delight: We send down water from the height to produce with it all kinds of plants from the earth, provision for humans and animals. Then, just as the earth has taken its ornament and is perfectly adorned, and its people think that they are in control, Our Command arrives by night or by day, leaving it completely barren, as if nothing existed there yesterday. The only way to inherit the fruit of your labor in the Hereafter is to live by Our Laws. We expound Our Revelations and Signs in Nature for those who use their intellect
The likeness of this world's life is only as water which We send down from the cloud, then the herbage of the earth of which men and cattle eat grows luxuriantly thereby, until when the earth puts on its golden raiment and it becomes garnished, and its people think that they have power over it, Our command comes to it, by night or by day, so We render it as reaped seed; produce, as though it had not been in existence yesterday; thus do We make clear the communications for a people who reflect
The likeness of the present life is only as water which WE sent down from the clouds, then there mingles with it the produce of the earth, of which men and cattle eat till when the earth takes on its ornament and looks beautiful and its owners think that they have full power over it, there comes to it by Our command by night or by day and WE render it like a mown down field, as if nothing existed there the day before. Thus do WE expound the Signs for a people who reflect
The parable of the life of this world is that of water which We send down from the sky: the earth’s vegetation, from which men and cattle eat, mingles with it till, when the earth takes on its luster and is adorned, and its inhabitants think they have gained mastery over it, Our Command comes upon it by night or by day, whereupon We make it a mown field, as if it had not flourished the day before! Thus do We expound the signs for a people who reflect
Verily, the life of the present is like the rain which We send down from the skies: With its occurrence come the crops of the earth— Which provide food for men and animals: (They grow) till the earth wears its golden ornament and is strung out (in beauty): The people to whom it belongs think they have all the control over it (the earth): (However) by night or by day, Our Command reaches it and We make it like a harvest (crop) cleanly cut, as if it had not flourished the day before! Like this We explain in detail Our Signs for those who meditate
The analogy of this worldly life is like rain that We send down from the sky, absorbed by the earth’s vegetation, providing sustenance for people and animals. But when the earth takes on its adornment and is beautified, and its people think they have mastery over it, Our command comes to it, by night or by day, and We render it a harvested field, as if it had not flourished the day before. So do We explain the verses for a people who ponder.
The likeness of the present life is this: water that We send down from the sky is absorbed by the plants of the earth, from which the people and the animals eat. Until, when the earth puts on its fine appearance, and is beautified, and its inhabitants think that they have mastered it, Our command descends upon it by night or by day, and We turn it into stubble, as if it had not flourished the day before. We thus clarify the revelations for people who reflect
The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest, as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought
The similitude of the worldly life is only like water which We send down from the sky, and the plants of the earth, from which mankind and cattle eat are mingled with it; until when the earth takes its gilding and is adorned, and its people think that they have power over it. Our command comes to it by night or day, and We make it mown down, as though it had not yesterday been rich. Thus We detail the signs for people who think.
The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus d o We explain the Signs in detail for those who reflect
The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect
وَٱللَّهُ یَدۡعُوۤا۟ إِلَىٰ دَارِ ٱلسَّلَـٰمِ وَیَهۡدِی مَن یَشَاۤءُ إِلَىٰ صِرَ ٰطࣲ مُّسۡتَقِیمࣲ ٢٥
But God invites [everyone] to the Home of Peace, and guides whoever He will to a straight path
Allah invites to the home of peace (Paradise) and guides whom He wills to the Right Way.
And Allah calleth unto the abode of peace and guideth whomso ever He will to the right path
God invites you to mansions of peace, and guides whosoever He will to the path that is straigh
Allah invites to the land of Salam (a state of existence based on the forces inherent in one’s essence beyond bodily limitations) and guides whom He wills to the straight path (as-sirat al-mustaqim).
Allah calls to the Abode of Peace and He guides whom He wills to a straight path.
Allah invites to the abode of peace, and He guides whomever He wishes to a straight path
And God invites to the Abode of Peace (where they will enjoy perfect bliss, peace, and safety,) and He guides whomever He wills to a Straight Path
Allah invites (us all) to the abode of peace and He guides him who wishes to be guided to the exact right path leading to the goal
And God summons to the Abode of Peace, and He guides whomsoever He will to to a straight path
And God invites to the house of peace (and well-being), and He guides anyone He wants to a straight path.
God invites you to a peaceful place (not an instable place like earth as mentioned above.) He guides whoever He wills (and deserves) to the right path
But God calls to the home of peace. He guides whom He pleases to a way that is straight
And Allah invites to the Home of Peace and guides whomever He wills to a straight path.
God calls unto the abode of peace, and guides whom He will into the right path
And Allah calls to the abode of peace, and guides whomever He wills on the Straight Path
And Allah does invite to the home of peace and He guides whom He pleases to a path most upright.
God inviteth unto the dwelling of peace, and directeth whom He pleaseth into the right way
Allah calls unto the abode of peace, and guides whom He will into the Straight Way (i.e. True Religion or The Surrender, Islam)
Allah invites you to the House of Peace. He guides whom He will to a Straight Pat
And God calleth to the abode of peace; and He guideth whom He will into the right way
And Allah calls to the home of peace (through His teachings in Al-Kitab) and guides whom He thinks proper to the Permanent Path
And God calls to the Abode of Peace and He guides whom He wills to a straight path.
Allah calls you to the Home of Peace. He guides whom He pleases to the Straight Way.
Allah invites you to the Home of Peace and guides whom He pleases to the Right Way
(You are being lured by this ephemeral world) although Allah calls you to the abode of peace and guides whomsoever He wills to a straightway.
And Allah invites to the abode of peace, and guides whom He pleases to the right path
And Allah invites you to the home of peace and guides whom He wills to the straight path.
And Allah invites to the abode of peace and guides, whom He pleases, to the Straight Path
And Allah calls towards the Home of Peace (Paradise), and guides whom He wills to the straight path
God calls to the abode of peace, and He guides those whom He wishes to a Straight Path
God calls to the abode of peace, and He guides those whom He wishes to a straight path.
God calls to the abode of peace, and He guides those whom He wishes to a straight path.
And God, He calls to the safety's/security's/peace's home/house, and He guides whom He wills/wants to a straight/direct way/road
AND [know that] God invites [man] unto the abode of peace, and guides him that wills [to be guided] onto a straight way
And Allah calls to the Residence of Peace, and He guides whomever He decides to a straight Path
And Allah summoneth to the abode of peace, and leadeth whom He will to a straight path
God invites every one to the House of Peace and guides whomever He wants to the right path
Allah invites (people) to the Abode of Peace and brings whom He wills to a straight path
Allâh invites (you) to the ‘House of Peace’ and guides whomsoever He wills to the straight path.
Allah calls towards the house of peace. He guides, whomever He wants, towards the straight path
Allâh invites (you) to the House of Peace and inspires whomsoever He wills, to the path of truth.
Allah invites to a world of peace in His heaven's realm and He guides whom He will to the path of safety and righteousness
Allah calls people to the home of Heavenly peace, and He guides the one who pleases Him along a straight path.
And Allah invites ˹all˺ to the Home of Peace and guides whoever He wills to the Straight Path.
And Allah calls to the abode of peace and guides whom He pleases to a straight path.
God invites you to the Abode of Peace; He guides whom He will to a straight path
GOD invites to the abode of peace, and guides whoever wills (to be guided) in a straight path.
God invites you to dwell in peace, and He guides whoever chooses to a straight path.
God invites you to dwell in peace, and He guides whoever chooses to a straight path.
And Allah invites to the Peace Home, and guides whomever He wills to a straight path.
And Allah doth call mankind to the Abode of Peace and He guides whomever He Pleases unto the Straight path.
God calls to the abode of peace, and guides him that wills to a straight path.
Allah calls to the Lasting Abode of Peace, and leads men and women to the Straight Path. This Guidance can only be achieved according to His Laws (4:88)
And Allah invites to the abode of peace and guides whom He pleases into the right path
And ALLAH calls to the abode of peace, and guides whom HE pleases to the straight path
And God calls unto the Abode of Peace, and guides whomsoever He will unto a straight path
But Allah does call (you) to the Home of Peace: He does guide whom He pleases to the Straight Path
God invites to the Home of Peace and guides whom He wills to a straight path.
God invites to the Home of Peace, and guides whomever He wills to a straight path
And Allah invites to the Home of Peace and guides whom He wills to a straight pat
And God calls to the abode of peace, and He guides whom He wills to the straight way.
But God doth call to the Home of Peace: He doth guide whom He pleaseth to a way that is straight
But Allah doth call to the Home of Peace: He doth guide whom He pleaseth to a way that is straight
۞ لِّلَّذِینَ أَحۡسَنُوا۟ ٱلۡحُسۡنَىٰ وَزِیَادَةࣱۖ وَلَا یَرۡهَقُ وُجُوهَهُمۡ قَتَرࣱ وَلَا ذِلَّةٌۚ أُو۟لَـٰۤىِٕكَ أَصۡحَـٰبُ ٱلۡجَنَّةِۖ هُمۡ فِیهَا خَـٰلِدُونَ ٢٦
Those who did well will have the best reward and more besides. Neither darkness nor shame will cover their faces: these are the companions in Paradise, and there they will remain
Those who have done good, will have the best reward and even more. Neither dust nor humiliating disgrace shall cover their faces. They are the residents of Paradise; they will abide in it forever.
Unto those who have done good is the good (reward) and an increase: neither darkness nor abjection will cover their faces. These are the fellows of the Garden: therein they will be abiders
For those who do good there is goodness and more, and no blot or disgrace will cover their faces. They are people of Paradise, where they will abide for ever
For the doers of good (ihsan) is the Beautiful (Names) and more (pleasure). No darkness (egotism) will cover their faces (consciousness), nor derogation (which results from deviating from one’s essence). Those are the companions of Paradise; they will abide therein eternally!
Those who do good will have the best and more! Neither dust nor debasement will darken their faces. They are the Companions of the Garden, remaining in it timelessly, for ever.
Those who are virtuous shall receive the best reward and an enhancement. Neither dust nor abasement shall overcast their faces. They shall be the inhabitants of paradise, and they shall remain in it [forever]
For those who do good, aware that God is seeing them is the best (of the rewards that God has promised for good deeds), and still more. Neither stain nor ignominy will cover their faces. They are the companions of Paradise; they will abide therein
There shall be the fairest reward and (yet) a good deal more (of blessings) for those who do good to others. Neither gloom (of sorrow) nor (traces of) ignominy shall overspread their faces. It is these who are the (rightful) owners of the Paradise, there they shall abide for ever
the good-doers the reward most fair and a surplus; neither dust nor abasement shall overspread their faces. Those are the inhabitants of Paradise, therein dwelling forever
For those who did good is the good (reward) and more, and neither darkness nor humiliation covers their faces. They are inhabitants of the garden remaining in there forever.
Those who have done many good deeds (and earned their Lord’s guidance to the straight path) their rewards will be multiplied [and they will receive much more than they deserve.] Their faces will not reflect any sadness nor disgrace (on the Day of Judgment.) They will live forever in the Paradise
To those who do right is good indeed, more and more. Neither darkness nor shame will cover their faces. They are companions of the garden, and they will live therein forever
For those who have done good is the best and (even) more, and neither gloom nor humiliation overwhelms their faces. Those are the fellows of the Garden (of Paradise); therein they abide.
To those who do what is good, goodness and increase! nor shall blackness or abasement cover their faces! these are the fellows of Paradise, they shall dwell therein for aye
For the people of virtue, is goodness and more than that; and neither will the blackness nor disgrace come upon their faces; it is they who are the people of Paradise; they will abide in it forever
For those who act in excellence is the reward of excellence and increase. And their faces are neither afflicted by weariness nor by humiliation. Those are the companions of the paradise and they will abide therein forever.
They who do right shall receive a most excellent reward, and a superabundant addition; neither blackness nor shame shall cover their faces. These shall be the inhabitants of paradise; they shall continue therein for ever
To those who do what is good, (is granted) goodness and increase! Neither does darkness nor abasement cover their faces! Such are Companions of the Garden (Paradise); they will dwell therein
for those who do good is a fine reward and a surplus. Neither dust nor shame shall cover their faces. Those are the companions of Paradise in it they shall live for ever
Goodness itself and an increase of it for those who do good! neither blackness nor shame shall cover their faces! These shall be the inmates of Paradise, therein shall they abide for ever
For those who have done good in perfection is the perfect reward and much more. And humiliation shall not cover their faces and nor disgrace. They are the companions of Paradise. They, therein (are) dwellers
For those who did good is the fairer and increase. Neither will gloom come over their faces nor abasement. Those are the Companions of the Garden. They are ones who will dwell in it forever.
For those who do right is a good reward, and even more. No gloom or shame will veil their faces. They are companions of Paradise; they will live there forever.
Those who do good deeds shall have a good reward and even more than they deserve! Neither blackness nor disgrace shall cover their faces. They will be the inhabitants of paradise; they will live therein forever
For those who do good there is good reward and more besides; neither gloom nor humiliation shall cover their faces. They are the people of the Garden and in it they shall abide.
For those who do good is good (reward) and more (than this). Neither blackness nor ignominy will cover their faces. These are the owners of the Garden; therein they will abide
For those who do good is a good (reward) and more, neither darkness nor disgrace will cover their faces, those are the inhabitants of the garden, they will stay therein.
There is good — and more besides — for those who do good. And no gloom and no ignominy shall cover their faces. Those shall be the inmates of the Garden. Therein they shall abide
For those who do pious works, there is good recompense rather more (added to it). And neither (dust and) darkness nor humiliation and disgrace will cover their faces. It is they who are the people of Paradise, its permanent residents
To those who do good work will be good and more, and their faces will not be darkened or humiliated. These are the people of Paradise, in it they will abide
For those who do good will be good and more, and their faces will not be darkened or humiliated. These are the people of the Paradise, in it they will abide.
For those who do good will be good and more, and their faces will not be darkened or humiliated. These are the people of Paradise, in it they will abide.
To those who did good, the best/most beautiful/goodness and an increase (more), and no smoke/dust and nor humiliation/disgrace burdens/depresses/oppresses their faces, those are the treed garden's/paradise's owners/company they are in it immortally/eternally
For those who persevere in doing good there is the ultimate good in store, and more [than that]. No darkness and no ignominy will overshadow their faces [on Resurrection Day]: it is they who are destined for paradise, therein to abide
To the ones who are fair-doers is the fairest reward and an increase; (i.e., a surplus) (and) neither gloom (Literally: grudging circumstances) nor humiliation will oppress their faces; those are the companions (i.e., inhabitants) of the Garden; they are therein eternally (abiding)
For those who do good is the best (reward) and more (thereto). Neither dust nor ignominy cometh near their faces. Such are rightful owners of the Garden; they will abide therein
The righteous will receive good reward for their deeds and more. Their faces will suffer no disgrace or ignominy. They will be the dwellers of Paradise wherein they will live forever
For those who do good there is the best, and something more. Neither gloom shall cover their faces, nor disgrace. Those are the people of Paradise. Therein they shall live forever
For those who attain perfection in Righteousness and in Faith is the most excellent reward, (‘Al-Jannah’), and even more. Neither dust nor indignity will overspread their faces. Those are the ‘Denizens of Al- Jannah’ where they will abide therein.
Those doing good deeds shall receive gratifying rewards _ and then some. Dark shadows and disgrace will not cover their faces. They shall be the residents of paradise, and they shall stay there forever
For those who pursue righteousness and perfection in faith is the most excellent reward- (Al-Jannah) - and even more. Neither dust nor indignity will overspread their faces. Those are the Denizens of Al- Jannah; they will live therein forever.
A world in the August presence where He shall requite those who vested their deeds with wisdom and piety with more than they expect; more than what is commensurate with their pious deeds. Never shall their faces be overlaid with unbroken and oppressing, mournful and painful gloom nor with humiliation and shame; these are the inmates of Paradise wherein they wit have passed through nature to Eternity
For those who are righteous, there will be an excellent reward and more beside; neither dust nor disgrace will stain their faces, such people will be the companions of Paradise, living there forever
Those who do good will have the finest reward and ˹even˺ more. Neither gloom nor disgrace will cover their faces. It is they who will be the residents of Paradise. They will be there forever.
To those who do good will be good and more than that and neither impurity nor humiliation will cover their faces. Those are the inhabitants of the gardens where they will remain.
Those that have done good works shall have a good recompense, and more besides. Neither blackness nor misery shall overcast their faces. They are the heirs of Paradise, wherein shall they abide for ever
For the righteous, the reward will be multiplied manifold. Their faces will never experience any deprivation or shame. These are the dwellers of Paradise; they abide therein forever.
For those who do good, there is ultimate good in store, and even more besides. No darkness or shame will overshadow their faces [on Resurrection Day]. They are destined for Heaven, where they will remain forever.
For those who strived to excel in the performance of their benevolent deeds , there will be the ultimate rewards and even more. Neither gloom nor disgrace will overshadow their faces [on Resurrection Day]. They are destined for Heaven, where they will remain forever.
For those who have excelled is excellence, and extra. And neither scrimp, nor lowness will overstrain their faces. Those are the Paradise’s companions, immortals therein.
For those who do good, is a goodly(reward), and more(than this). Neither dust nor abasement shall over spread their faces. They are Companions of the Garden; they will abide therein forever.
For those who do good there is a good reward, and more besides. Neither darkness nor any disgrace will overcast their faces. These are destined for paradise, where they will abide.
Those who benefit humanity get rewarded manifold. No dust of sadness and no trace of humiliation will overshadow their faces. Such are the rightful dwellers of the Garden; they will abide therein
For those who do good is good (reward) and more (than this); and blackness or ignominy shall not cover their faces; these are the dwellers of the garden; in it they shall abide
For those who do good deeds, there shall be the best reward and yet more blessings. And neither darkness nor ignominy shall cover their faces. It is these who are the inmates of Heaven; therein shall they abide
Unto those who are virtuous shall be that which is most beautiful and more besides. Neither darkness nor abasement shall come over their faces. It is they who are the inhabitants of the Garden; they shall abide therein
To those who do right is a good (reward)— Yes, more (than that), no darkness, no dust, nor shame shall be over their faces! They are the companions of the Garden; In there they will live (for ever)
For those who do good, there is goodness and more. No darkness will cover their faces, nor will they be humiliated. These are the inhabitants of Paradise, dwelling therein forever.
For those who have done good is goodness, and more. Neither gloom nor shame will come over their faces. These are the inhabitants of Paradise, abiding therein forever
For them who have done good is the best [reward] and extra. No darkness will cover their faces, nor humiliation. Those are companions of Paradise; they will abide therein eternall
For those who do good is the best and an increase. And neither darkness nor abasement shall cover their faces. Those are the fellows of the Garden, they shall dwell in it forever.
To those who do right is a goodly (reward)- Yea, more (than in measure)! No darkness nor shame shall cover their faces! they are companions of the garden; they will abide therein (for aye)
To those who do right is a goodly (reward)- Yea, more (than in measure)! No darkness nor shame shall cover their faces! they are companions of the garden; they will abide therein (for aye)
وَٱلَّذِینَ كَسَبُوا۟ ٱلسَّیِّءَاتِ جَزَاۤءُ سَیِّئَةِۭ بِمِثۡلِهَا وَتَرۡهَقُهُمۡ ذِلَّةࣱۖ مَّا لَهُم مِّنَ ٱللَّهِ مِنۡ عَاصِمࣲۖ كَأَنَّمَاۤ أُغۡشِیَتۡ وُجُوهُهُمۡ قِطَعࣰا مِّنَ ٱلَّیۡلِ مُظۡلِمًاۚ أُو۟لَـٰۤىِٕكَ أَصۡحَـٰبُ ٱلنَّارِۖ هُمۡ فِیهَا خَـٰلِدُونَ ٢٧
As for those who did evil, each evil deed will be requited by its equal and humiliation will cover them- no one will protect them against God- as though their faces were covered with veils cut from the darkness of the night. These are the inmates of the Fire, and there they shall remain
Those who have earned evil deeds, the recompense of an evil deed will be like thereof, humiliating disgrace will cover them. They will not have any defender from Allah. As if their faces will be covered with pieces from the darkness of night. They are the inmates of the fire; they will abide in it forever.
And those who have earned misdeeds -the requital of a misdeed is the like thereof and abjection will cover them; no protector they shall have from Allah, though their faces were over cast with pieces of night pitch-dark. These are the fellows of the Fire: therein they will be abiders
But those who earn evil shall be punished to an equal degree as their evil, and they will be covered with shame, and will have none to protect them against God: Their faces shall be blackened as though with patches of the night. They are the people of Hell, where they will abide for ever
As for those who have earned bad deeds, the recompense (consequence) of their bad deed will be its equivalent! Derogation will cover them... They have no (force) to protect them from Allah enforcing the consequences of their deeds upon them... It is as if the darkness of the night has covered their faces (consciousness)... They will be companions of hell eternally!
But as for those who have earned bad actions — a bad action will be repaid with one the like of it. Debasement will darken them. They will have no one to protect them from Allah. It is as if their faces were covered by dark patches of the night. Those are the Companions of the Fire, remaining in it timelessly, for ever.
For those who have committed misdeeds, the requital of a misdeed shall be its like, and they shall be overcast by abasement. They shall have no one to protect [them] from Allah. [They will be] as if their faces were covered with dark patches of the night. They shall be the inmates of the Fire, and they shall remain in it [forever]
And for those who have earned evil deeds, the recompense of an evil deed will be the like of it; and ignominy will cover them – nor will they have anyone to defend them against God – it is as though their faces were veiled with patches of darkest night. Those are the companions of the Fire, they will abide therein
And (as for) those who knowingly committed evil deeds, they shall be punished in measure with the evil done and ignominy shall cover them. They shall have none to protect them against (the punishment of) Allah. And (they shall look) as if their faces have been covered with patches of night with no light. It is these who are the fellows of the Fire, they shall abide in it for long
And for those who have earned evil deeds the recompense of an evil deed shall be the like of it; abasement shall overspread them, neither have they any defender from God, as if their faces were covered with strips of night shadowy. Those are the inhabitants of the Fire, therein dwelling forever
And those who did bad, payback of bad is equal to it and humiliation covers them. They have no defender against God, (their faces will be black) as if their faces are covered with pieces of the night's darkness. They are inhabitants of the fire remaining in there forever.
As for those who earned sins, their punishment will be proportional to their wrongdoings (and not many folded like the reward of the righteous people.) They will realize that there is none to save them from the punishment of the Lord. Disgrace will cover them and their face will turn black; as black as the darkness of the night. They were wrong to their souls and have to pay for it by staying in the Hell forever
But those who have earned misery will have a reward of like misery. Disgrace will cover them. No defender will they have from God. Their faces will be covered, as with pieces from the depth of the darkness of night. They are companions of the fire. They will dwell therein forever
But those who have earned evil deeds— the repayment of an evil deed shall be the like of it, and humiliation overwhelms them; they will have no safeguard from Allah, as if their faces have been covered with dark patches of night. Those are the fellows of the Fire; therein they abide.
But, as for those who have earned ill, the reward of evil is the like thereof; abasement shall cover them! they shall have none to defend them against God;- as though their faces were veiled with the deep darkness of the night; these are the fellows of the Fire, and they shall dwell therein for aye
And (for) those who earned evil *, the recompense of evil is equal to it - and disgrace will come upon them; they will have no one to save them from Allah; as if their faces are covered with pieces of the dark night; it is they who are the people of the fire; they will remain in it forever. (* The disbelievers.
And those who perpetrate evil deeds, the reward for evil is one like onto it and they are afflicted with humiliation. For them there will be no protector from Allah and their faces will look as though they were covered with a dark pieces out of the night. Those are the companions of the fire. They will abide therein forever.
But they who commit evil shall receive the reward of evil, equal thereunto, and they shall be covered with shame, -- for they shall have no protector against God; -- as though their faces were covered with the profound darkness of the night. These shall be the inhabitants of hell fire; they shall remain therein for ever
But, as for those who have earned ill, the reward of evil is the like thereof; abasement (ignominy) shall cover them - They shall have none to protect them against Allah - as though their faces were veiled with the deep darkness of the night. Such are th
As for those who have earned evil deeds, evil shall be recompensed with its like. Abasement will cover them, they shall have none to defend them from Allah as though their faces were covered with parts of the blackness of night. Those, they are the companions of the Fire, in it they shall live for ever
And as for those who have wrought out evil, their recompense shall be evil of like degree, and shame shall cover them - no protector shall they have against God: as though their faces were darkened with deep murk of night! These shall be inmates of the fire: therein they shall abide for ever
And those who have earned evil deeds — the recompense of an evil deed is the like thereof, and disgrace shall cover them, there is not for them against Allah a defender. As it were, their faces got covered from the portion of the night that completely darkens (the sight). They are companions of the Fire. They will be dwellers therein
And for those who earned evil deeds, the recompense of an evil deed will be its like and abasement will come over them. They will have none but God as One Who Saves from Harm. It is as if their faces were covered with a strip of the night, one in darkness. Those are the Companions of the Fire. They are ones who will dwell in it forever.
As for those who have committed evil deeds, there is payment just as horrible. Shame will cover them. Allah will provide no defender for them. It will be as if their faces are covered with shards from the darkest night. They are the companions of fire in which they will always dwell.
As for those who have done evil deeds, they will be rewarded with like evil: disgrace will cover them - they shall have none to protect them from Allah - as if their faces have been covered with patches of the dense darkness of night. They will become the inmates of the Fire; they will live therein forever
Those who do evil deeds, the recompense of an evil deed is its like, and humiliation shall spread over them and there will be none to protect them from Allah. Darkness will cover their faces as though they were veiled with the dark blackness of night. These are the people of the Fire and in it they shall abide.
And those who earn evil, the punishment of an evil is the like thereof, and abasement will cover them -- they will have none to protect them from Allah -- as if their faces had been covered with slices of the dense darkness of night. These are the companions of the Fire; therein they will abide
And those who earn evils, (their) reward (will be) similar to their evil and disgrace will cover them, there will be no protector for them (to protect them) from Allah, their faces will be as if they were covered with pieces of dark night, those are the inhabitants of the fire, they will stay therein.
And as for those who have earned evil, the punishment for an evil is the like thereof, and ignominy shall cover them — they shall have none to protect them from Allah — as if their faces were covered with slices of the dense darkness of night. Those shall be the inmates of the Fire. Therein they shall abide
And those who have earned evil, the recompense of evil (for them) will be a matching evil and humiliation and ignominy will spread over them. There will be no one to rescue them from (the torment of) Allah. (It will appear) as if their faces have been covered by dark patches of night. It is they who are the inmates of Hell, its permanent residents
As for those who earn evil, the recompense of evil will be evil like it, and they will be humiliated. They do not have any besides God as a helper. It is as if their faces have been covered by a piece of darkness from the night. These are the people of the Fire, in it they will abide
As for those who earn evil, the recompense of evil will be evil like it, and they will be humiliated. They do not have anyone to help them from God. It is as if their faces have been covered by a piece of darkness from the night. These are the people of the Fire, in it they will abide.
As for those who earn evil, the recompense of evil will be evil like it, and they will be humiliated. They do not have anyone to help them from God. It is as if their faces have been covered by a piece of darkness from the night. These are the people of the Fire, in it they will abide.
And (to) those who gathered/acquired the sins/crimes (a) reimbursement (of) a sin/crime with similar/equal to it and humiliation/disgrace burdens/depresses/oppresses them, none from (a) protector/shelterer (is) for them from (other than) God, as though their faces (are) covered/darkened (with) parts/portions (of) the darkened night. Those are the fire's owners/company , they are in it immortally/eternally
But us for those who have done evil deeds - the recompense of an evil, deed shall be the like thereof: and - since they will have none to defend them against God - ignominy will overshadow them as though their faces were veiled by the night's own darkness: it is they who are destined for the fire. therein to abide
And for the ones who have earned odious deeds, the recompense of a bad deed will be the like of it, and humiliation shall oppress them. In no way will they have a safeguard from Allah, as if their faces are enveloped with strips of darkest night. Those are the companions (i.e., inhabitants) of the Fire; they are therein eternally (abiding)
And those who earn ill-deeds, (for them) requital of each ill-deed by the like thereof; and ignominy overtaketh them - They have no protector from Allah - as if their faces had been covered with a cloak of darkest night. Such are rightful owners of the Fire; they will abide therein
The recompense for the evil deeds will be equally evil (not more) and the faces of the evil-doers will suffer from disgrace. No one can protect them from the wrath of God. Their faces will become dark as if covered by the pitch-darkness of night. They will be the dwellers of hell wherein they will remain forever
As for those who commit evils, the recompense of each evil shall be similar to that evil, and disgrace shall cover them. For them, there is none to save from Allah. Their faces will seem to be covered with layers of a dark night. Those are the people of the Fire. Therein they shall live forever
On the other hand, those who earn evil deeds, the retribution of an evil deed is the like thereof, substantial ignominy will overspread them. They will have none to defend them from (the divine retribution of) Allâh. Their faces will be darkened as if they were dark fragments of (gloomy) night. Those are the ‘Denizens of Hell’, where they will abide therein .
But those committing evil deeds shall receive punishment equal to their deeds. Disgrace will drench them from above. They shall have nobody to rescue them. Their faces would be dark, as if night has come to settle over them. They are the inmates of the hell-fire; in it shall they stay forever
But those who earn evil deeds: the retribution of an evil deed is the like thereof, substantial ignominy will overspread them. They will have none to defend them from (the retribution of) Allâh. Their faces will be darkened as if they were dark fragments of (gloomy) night. Those are the Denizens of Hell-they will live therein forever..
But those who have committed themselves to an evil line of conduct, the retribution for evil doing is evil of a like nature, in addition to the gloom and the mortification which shall overlay their faces. No one shall they find then to afford them protection against Allah's retributive punishment; their faces shall be coated with gloom; a painful distressing darkness they will have to assume, as if they were wearing a mask made by a mould of a pitch-dark night These are the Inmates of Hell wherein they will have passed through nature to eternal suffering
The wrongdoers will get a matching reward; disgrace will stain them, and they will have no one to protect them from Allah’s punishment. As though their faces are masked bit by bit with the pitch darkness of night. Such people will be the companions of the Fire, living there forever.
As for those who commit evil, the reward of an evil deed is its equivalent. Humiliation will cover them—with no one to protect them from Allah—as if their faces were covered with patches of the night’s deep darkness. It is they who will be the residents of the Fire. They will be there forever.
And those who committed bad, their reward will be a comparable bad and humiliation will cover them. They will have no protector against Allah, as if a piece of dark night was wrapped around their faces. Those are the inmates of the fire where they will remain.
As for those that have done evil, evil shall be requited with like evil. Misery will oppress them (they shall have none to protect them from God), as though patches of the night‘s own darkness veiled their faces. These shall be the tenants of the Fire, wherein shall they abide for ever
As for those who earned sins, their requital is equivalent to their sin. Humiliation is their lot, and no one beside GOD can protect them.Their faces will seem overwhelmed by masses of dark night. They will be the dwellers of Hell; they abide therein forever.
As for those who have done evil deeds, one iniquity deserves another, shame will overshadow them, [and] they will have no one to protect them from God. Their faces will appear as if they were covered by the night's darkness. They are destined to live in the fire, and there they will remain.
As for those who have done evil deeds, one iniquity deserves another. Shame will overshadow them, [and] they will have no one to protect them from God. Their faces will appear as if they were covered by the night’s darkness. They are destined to live in the fire, and there they will remain.
And for those who were earning the bad deeds: a penalty with a similar bad, and a lowness would overstrain them. They will have no protector from Allah—as if their faces are over-covered by dark patches, from the night. Those are The Fire 's Companions, immortals therein.
And those who have earned evil will have a reward of like evil; and the dust of ignominy will cover them. No defender will they have from(the wrath of) Allah: as if their faces had been covered with pieces from the darkness of night. They are Companions of the Fire: they will abide therein forever!
As for those who have done evil, an evil deed is rewarded with its like. Ignominy will overshadow them — for they will have none to protect them from God — as if their faces have been covered with patches of the night's own darkness. Such are destined for the fire, where they will abide.
And those who are unjust to others in their daily lives, will fail to balance their own personalities. They will spend their lives in sadness and humiliation, a linear result of their own actions. There will be no one to protect them from Allah's Law. They will wander as if the darkness of night had covered their faces. They are the ones who have built their Hell and they will inherit it in the Eternity
And (as for) those who have earned evil, the punishment of an evil is the like of it, and abasement shall come upon them-- they shall have none to protect them from Allah-- as if their faces had been covered with slices of the dense darkness of night; these are the inmates of the fire; in it they shall abide
And as for those who do evil deeds, the punishment of an evil deed shall be the like thereof, and ignominy shall cover them. They shall have none to protect them from ALLAH. And they shall look as if their faces had been covered with dark patches of night. It is these who are the inmates of the Fire; therein shall they abide
And as for those who commit evil deeds, the recompense of an evil is one like it, and abasement shall overcome them. There will be none to protect them from God. [It will be] as if their faces are covered with dark patches of night. It is they who are the inhabitants of the Fire; they shall abide therein
But those who have earned evil deeds will have a repayment of like evil: And (humiliating) shame and dishonor will cover their (faces): None will they have to save from (the anger of) Allah: Their faces will be covered, so to say, with pieces of the deep darkness of Night: They are the companions of the Fire: In there they will live forever
Those who commit evil will be repaid with an equivalent evil, and humiliation will cover them. They will have no protector from God—as if their faces are covered with pieces of the pitch-dark night. These are the inhabitants of the Fire, where they will abide eternally.
As for those who have earned evil deeds: a reward of similar evil, and shame will cover them. They will have no defense against God—as if their faces are covered with dark patches of night. These are the inmates of the Fire, abiding therein forever
But they who have earned [blame for] evil doings - the recompense of an evil deed is its equivalent, and humiliation will cover them. They will have from Allah no protector. It will be as if their faces are covered with pieces of the night - so dark [are they]. Those are the companions of the Fire; they will abide therein eternally
And those who have earned evil deeds, the recompense of an evil deed is like it; and abasement shall cover them. They shall not have any protector from God; as if their faces were covered with pieces of the night, in darkness; those are the fellows of the fire, they shall dwell in it forever.
But those who have earned evil will have a reward of like evil: ignominy will cover their (faces): No defender will they have from (the wrath of) God: Their faces will be covered, as it were, with pieces from the depth of the darkness of night : they are companions of the Fire: they will abide therein (for aye)
But those who have earned evil will have a reward of like evil: ignominy will cover their (faces): No defender will they have from (the wrath of) Allah: Their faces will be covered, as it were, with pieces from the depth of the darkness of night: they are companions of the Fire: they will abide therein (for aye)
وَیَوۡمَ نَحۡشُرُهُمۡ جَمِیعࣰا ثُمَّ نَقُولُ لِلَّذِینَ أَشۡرَكُوا۟ مَكَانَكُمۡ أَنتُمۡ وَشُرَكَاۤؤُكُمۡۚ فَزَیَّلۡنَا بَیۡنَهُمۡۖ وَقَالَ شُرَكَاۤؤُهُم مَّا كُنتُمۡ إِیَّانَا تَعۡبُدُونَ ٢٨
On the Day We gather them all together, We shall say to those who associate partners with God, ‘Stay in your place, you and your partner-gods.’ Then We shall separate them, and their partner-gods will say, ‘It was not us you worshipped
And the Day when We shall gather them all together, We shall say to those who did set partners in worship (with Us): "Stop at your place, you and your partners (whom you had worshipped).” We shall separate between them, and their partners will say: “It was not us you used to worship
Remember the Day whereon We shall gather them together, then We shall say un to those who associated: keep your place, ye and your associate gods. Then We shall cause split between them: and their associate-gods will say: it was not us that ye were worshipping
The day We shall gather them all together We shall say to the idolaters: "Take your stand with the compeers you worshipped as the equals of God." We shall then create a rift between them, and the compeers will say: "You did not worship us
And the time when We will gather them all together... We will say to the dualists, “Go to your places, you and those you associate”... Then We will separate them! Their partners will say, “You were not serving us (you were worshipping your delusive ideas).”
On the Day We gather them all together, We will say then to those who associated others with Allah, ´To your place, you and your partner-gods!´ Then We will sift them out, and their partner-gods will say, ´It was not us you worshipped.
On the day when We gather them all together, We shall say to those who ascribe partners [to Allah], ‘Stay where you are —you and your partners!’ Then We shall set them apart from one another, and their partners will say, ‘It was not us that you worshipped
On that Day We will raise them all to life and gather them all together, and then We will order those who associated partners with God: "Get to your place, you and your (so-called) associates (of God)!" So did We distinguish between them and the believers, and separate them from their associates. Their associates say to them: "It was not us that you worshipped
And (imagine) the day when We shall muster all the people together, then We shall say to those who associated partners (with God), `Keep to your places (in Gehenna) you and your (associated) partners (with God).' Then We shall separate them thoroughly one from another, and their (associated) partners (with God) will say (to them), `Surely, it was not us that you worshipped
And the day We shall muster them all, then We shall say to those who associate other gods with God: 'Get you to your place, you and your associates!' Then We shall set a space between them, and their associates will say, 'Not us you were serving
On the day when We gather them all, then We tell those who associated (partners with Us:) “Stay at your place, you and your partners.” Then We separate them from one another. And their partners say: “It was not us that you were serving,
On the Day that they are all raised, I will ask them: “Where are those whom you referred to as My partners?” Once they confront their gods, the latter will say: “We did not have the least idea that you were worshipping us!”
One day We will gather them all together. Then We will say to those who joined gods with Us, “To your place. You and those you joined as partners.” We will separate them, and their partners will say, “It was not us that you worshipped
And on the day when We herd them all together, then say to those who ascribed associates (to God), “To your place, you and your associates.” Then We separated between them, and their associates said, “It was not us youpl used to worship.
And on the day we gather them all together then we will say to those who associated other gods (with us), 'To your places, ye and your associates!' and we will part them; and their associates will say, 'It was not us ye worshipped.
And on the day when We raise all of them together, then say to the polytheists, "Stay in your place - you and your partners (false deities)"; so We shall separate them from the believers, and their partners will say to them, "When did you ever worship us!?"
And on the day wherein We shall gather them all together then We shall say unto those who had ascribed partners to Allah, “Stand in your places you and your presumed partners.” And We will separate them. And their presumed partners will say, “It is not us which you used to worship.
On the day of the resurrection We will gather them altogether; then will We say unto the idolaters, get ye to your place, ye and your companions: And We will separate them from one another; and their companions shall say unto them, ye did not worship us
And on the day when We gather them all together, then We will say to those who associated other gods (with Us), "To your places, you and your associates!" and We will separate them; and their associates will say, "It was not us you worship
And on the Day when We assemble them all together, We shall say to those who associated (other gods with Allah): 'Go to your place, you and your associates! ' Then, We will separate them, and their associates will say (to them): 'It was not us that you worshipped.
And on that day will we gather them all together: then will we say to those who added gods to God, "To your place, ye and those added gods of yours!" Then we will separate between them: and those their gods shall say, "Ye served us not
And the Day We shall gather them all together, then We shall say to those who did set partners: “(Stop) at your place! You and your partners.” Then We broke the link between them. And their partners (whom they assigned in the Dominion of Allah) said: “You had not been paying obedience to us
And on a Day We will assemble them altogether. Again, We will say to those who ascribed partners with God: Stay in your place, you and your ascribed associates. Then, We will set a space between them. And their ascribed associates would say: It had not been us that you were worshipping.
One day, We will assemble them. We will then say to those who added partners [to Allah], “Stay where you are, along with your idols.” We will separate them, and their idols will say, “You were not worshiping us.
On the Day when We shall gather them all together, We shall say to those who committed shirk (associated other deities with Us): "Stay where you are, you and those whom you set as partners with Us." We will separate them from one another, then the shoraka' (partners they had set up with Us) will say: "It was not us that you worshipped
And the Day when We shall muster them all together, We shall say to those who associated others with Allah in His divinity: `Keep to your places - you and those whom you associated with Allah.` Then We shall remove the veil of foreignness separating them. Those whom they had associated with Allah will say. `It was not us that you worshipped.
And on the day when We gather them all together, then We shall say to those who associated others (with Allah): Keep where you are, you and your associate-gods. Then We shall separate them one from another, and their associates will say: It was not us that you served
And on the day when We will gather them all together, then say to those who associated partners (with Us), “(Stay in) your places ! you and your partners.” Then We will separate them one from the other and their (presumed) partners will say, “It was not us that you served (worshipped),
And on the day We gather them all together, We will say to those who worshipped others besides Allah, "Be there where you are — you and your gods other than Allah!" We shall then separate them, one from another. And their gods would say, "It was not us that you worshipped."
And the Day when We gather them all together, We shall say to the polytheists: ‘Remain at your respective places, you and your partners (false gods).’ Then We shall disunite them and their (sculptured) partners will say (to them): ‘It was not we that you used to worship
And on the Day We gather them all, We will say to those who have set up partners: "Stop where you are, you and your partners," then We separate between them, and their partners will Say: "It was not us that you served."
And on the Day We gather them all, then We will say to those who were polytheists: "Stop where you are, you and your partners," then We will separate between them, and their partners will say: "It was not us that you served!"
And on the Day We gather them all, then We will say to those who were polytheists: "Stop where you are, you and your partners," then We will separate between them, and their partners will say: "It was not us that you served!"
And a day We gather them all/all together , then We say to those who shared/made partners (with God): "Your place/position, you and your partners (with God)." So We separated/dispersed between them, and their partners (with God) said: "You were not us worshipping."
For, one Day We shall gather them all together, and then We shall say unto those who [in their lifetime] ascribed divinity to aught but God, "Stand where you are, you and those [beings and powers] to whom you were wont to ascribe a share in God's divinity! -for by then We shall have [visibly] separated them from one another. And the beings to whom they had ascribed a share in God's divinity will say [to those who had worshipped them], "It was not us that you were wont to worship
And the Day We will muster them altogether, thereafter we say to the ones who associated (other gods with Allah), "To your place, you and your associates!" Then We will distinguish between them, and the associates will say, (i.e., to the associators) "In no way did you worship us
On the day when We gather them all together, then We say unto those who ascribed partners (unto Us): Stand back, ye and your (pretended) partners (of Allah)! And We separate them, the one from the other, and their (pretended) partners say: It was not us ye worshipped
We will tell the pagans on the day when every one is resurrected, "Stand with your idols wherever you are." Then We will separate them (from their idols) and their idols will protest against them saying, "You did not worship us
And (be mindful of) the Day when We shall gather them together, then We shall say to those who associated partners with Allah, .Wait in your place, you and your associate-gods. Then We will cause a split between them, and their associate-gods will say, .It was not us that you worshipped
The day whereon We shall assemble them all together, then We shall say to those who associated gods with Us: “Stay where you are! You and your associate-gods." Then We shall separate them one from another, and their associate-gods will say: "It was not us that you used to worship (& venerate).
That day, We will gather all of them together. Then, to those guilty of ´shirk´ (associating partners with Allah), We will say, "Stay where you are, you as well as your partners!" We will separate them. Those partners will then cry out, "You never worshipped us at all!"
The day whereon We shall assemble them all together, then We shall say to those who associated gods with Us: “Stay where you are! You and your associate-gods." Then We shall separate them one from another, and their associate-gods will say: "It was not us that you used to worship (& venerate).
The Day We throng them all together, We will address them, thus: Stop, where you are, together with your predominant partners whom you incorporated with Allah; you shall hear His verdict and We keep them apart. There and then shall say those who were worshipped to their worshippers: "You did not really worship us, but you worshipped your lust and your inordinate self-esteem and determination."
The day We gather them together, We will say to idolaters, “This place is for you and your partners.” Then We shall separate them, and their partners will say, “You didn’t worship us,
˹Consider˺ the Day We will gather them all together then say to those who associated others ˹with Allah in worship˺, “Stay in your places—you and your associate-gods.” We will separate them from each other, and their associate-gods will say, “It was not us that you worshipped!
And on the day We gather them all, then say to the idolaters: stay where you are, you and your idols, then we part them, and their idols say: you did not serve us.
And on the day We herd them all together, We shall say to the idolaters: ‘Keep to your places, you and your idols!‘ We will separate them one from another, and then their idols will say to them: ‘It was not us that you worshipped
On the day when we summon them all, we will say to those who worshiped idols, "We have summoned you, together with your idols." We will have them confront each other, and their idols will say to them, "We had no idea that you idolized us.
On the [Judgment] Day We will gather them all together, [and] We will say to those who associated other [beings] with God, "Stay where you are, you and your associates." Then We will separate them from one another. The partners will say, "You were not supposed to worship us.
On the [Judgment] Day, We will gather them all together, [and] We will say to those who associated other [beings] with God, “Stay where you are, you and your associates.” Then We will separate them from one another. The partners will say, “You were not supposed to worship us.
And on a Day when We will muster them altogether, then We say to those who are associating, “Be in your place, you and your associates.” So, We made apart, between them, and their associates said “You were not to us, worshiping.”
And the Day We shall muster them all, then We shall say to those who associated others(with Us): 'Get you to your place! You and your associates', then We shall set a space between them, and their associates shall say: 'It was not us(indeed)that you used to worship! '
One day We shall gather them all together, and then We shall say to those who associated partners with God: 'Keep to your places, you and those you associated with God as partners.' We will then separate them from one another. Then those whom they associated as partners with God will say: 'It was not us that you worshipped.
One Day We will gather all of them together. We will say to those who acknowledged false deities, "Stay back, you and your pretended partners of Allah!" We will have the leaders and their followers confront each other. Their leaders will say, "It was not us you worshiped."
And on the day when We will gather them all together, then We will say to those who associated others (with Allah): Keep where you are, you and your associates; then We shall separate them widely one from another and their associates would say: It was not us that you served
And remember the day when WE shall gather them all together, then shall WE say to those who associated gods with US, `Stand back in your places, you and your associated gods.' Then WE shall separate them widely from one another, and their associated gods will say, `Surely, it was not us that you worshiped
On the Day when We shall gather them all together, then We shall say to those who ascribed partners unto God, “Stop there! You and your partners!” Then We shall separate them, and their partners will say, “It was not us whom you worshipped
And one Day, We shall gather them all together— Then We shall say to those who joined gods (with Us): "(Go) to your place! You and those you joined as 'partners'." Then We shall separate them, and their 'partners' shall say: "It was not us that you used to worship
On the Day when We gather them all together, We will say to those who associated, “Remain in your place, you and your partners.” We will separate between them, and their partners will say, “It wasn’t us you were worshiping.”
On the Day when We will gather them altogether, then say to those who ascribed partners, 'To your place, you and your partners.' Then We will separate between them, and their partners will say, 'It was not us you were worshiping.'
And [mention, O Muhammad], the Day We will gather them all together - then We will say to those who associated others with Allah , "[Remain in] your place, you and your 'partners.' " Then We will separate them, and their "partners" will say, "You did not used to worship us
And the day We gather them all together then We will say to those who associated partners, 'Your place, you and your partners.' And We will part them; and their partners will say, 'Not us you were serving.
One day shall We gather them all together. Then shall We say to those who joined gods (with Us): "To your place! ye and those ye joined as 'partners' We shall separate them, and their "Partners" shall say: "It was not us that ye worshipped
One day shall We gather them all together. Then shall We say to those who joined gods (with Us): "To your place! ye and those ye joined as 'partners' We shall separate them, and their "Partners" shall say: "It was not us that ye worshipped
فَكَفَىٰ بِٱللَّهِ شَهِیدَۢا بَیۡنَنَا وَبَیۡنَكُمۡ إِن كُنَّا عَنۡ عِبَادَتِكُمۡ لَغَـٰفِلِینَ ٢٩
God is witness enough between us and you- we had no idea that you worshipped us.’
Allah is sufficient for a witness between us and between you that we were indeed unaware of your worship.”
And God sufficieth as witness between you and us, of your worship, we have been ever unaware
For God is sufficient as witness between us and you we were not aware of your worship."
“Sufficient is Allah as a witness between us... Indeed, we were oblivious of the essence of your servitude!”
Allah is a sufficient witness between us and you. We were unaware of your worship.´
Allah suffices as a witness between you and us. We were indeed unaware of your worship.’
"God is sufficient as a witness between us and you: we were certainly unaware of your worshipping (us)."
`So (this day) Allah suffices as a witness between us and you. We were surely quite ignorant of all that you worshipped.
God is a sufficient witness between us and you; assuredly we were heedless of your service.
and God is enough as witness between us and between you, that we were unaware of your servitude.”
“We take God [Who is the best Witness] as our Witness that we did not have the least idea that you were worshipping us.”
“Enough is God for a witness between us and you. We certainly knew nothing of your worship of us.
So Allah is sufficient as a witness between us and youpl. Decidedly, we were indeed oblivious to yourpl worship.”
But God is witness enough between us and you, that we were heedless of your worshipping us.
"Therefore Allah suffices as a Witness between us and you, that we were not even aware that you worshipped us!"
For Allah suffices as a witness between us and you. That we were indeed oblivious about your worshipping us”
and God is a sufficient witness between us and you; neither did we mind your worshipping of us
"But Allah is witness enough between us and you, that we were unaware of your worship."
Allah is a Sufficient witness between us and you, surely, we were heedless of your worship
And God is a sufficient witness between us and you: we cared not aught for your worship."
So Allah became Sufficient as a Witness between us and between you. Definitely, we had been truly unaware of your obedience (to us).”
And God sufficed as a witness between you and between us. We had been of your worship certainly, ones who are heedless.
“Allah is sufficient as a witness among us that we were never aware of your worship.”
Allah is an all-sufficient witness between you and us, (even if you worshipped us) we were quite unaware of your worship."
Allah`s witness suffices between you and us that (even if you worshipped us) we were totally unaware of your worshipping us.
So Allah suffices as a witness between us and you that we were quite unaware of your serving (us)
so Allah is sufficient as a witness between us and you that we were unaware of your serving (worshipping) us.”
"And Allah is sufficient as a witness, between us and you, that we were quite unaware of your worship."
So, sufficient is Allah as witness between us and you, for we were (certainly) unaware of your worship.
"God is sufficient as a witness between us and you, we were unaware of you serving of us."
"God is enough as a witness between us and you, that we were unaware of you serving us."
God is enough as a witness between us and you, that we were unaware of you serving us.
So enough/sufficient with God (as) a witness/testifier between us and between you, if we were about your worshipping ignoring/neglecting (E)
and none can bear witness between us and you as God does: we were, for certain, unaware of your worshipping [us]
So Allah suffices as Ever-Witnessing between us and you; decidedly we were indeed heedless of your worship."
Allah sufficeth as a witness between us and you, that we were unaware of your worship
God is Sufficient Witness for us that we were not aware of your worship"
So, Allah is enough as witness between us and between you. We were totally unaware of your worship
Sufficient is Allâh as a witness between you and us. Indeed, we were inattentive to this absurd extent of this idolization.”
"Allah is sufficient as a witness between us. We were, of course, totally oblivious of your worship."
Sufficient is Allâh as a witness between you and us. Indeed, we were inattentive to this absurd extent of this idolization.”
And they add: Allah knows all the facts. He is a witness of our actions and of your actions and He corroborates our statement that we were oblivious of the reverence and veneration you paid to us and of your feelings which were akin to worshi
Allah is sufficient as a witness between us and you, we were unaware of your worship.”
Allah is sufficient as a Witness between each of us that we were totally unaware of your worship.”
Allah is sufficient as witness between us and you that we were unaware of your worship.
Sufficient is God as our witness, and your witness. Nor were we aware of your worship.‘
"GOD suffices as a witness between us and you, that we were completely unaware of your worshiping us."
God is witness enough between you and us. We were unaware that you were worshipping us."
God is witness enough between you and us. We were unaware that you were worshipping us.”
“So, Allah is a sufficient witness between us and you. Surely, We were about your worshiping, inattentive.”
Allah is a sufficient witness between us and you: we certainly were Unaware of your worship(of us).
God is sufficient as a witness between us and you. We were, for certain, unaware of your worshipping us.'
And such false deities (as Prophets, angels, saints, and the Universal forces) will say, "Allah suffices as a Witness between us and you, that we were not even aware of your worship." (They worshiped the intrinsic and extrinsic projections of their own desires and fantasies)
Therefore Allah is sufficient as a witness between us and you that we were quite unaware of your serving (us)
`So ALLAH is now sufficient as a Witness between us and you. We were certainly unaware of your worship.
God suffices as a Witness between you and us. We were heedless of your worship.
"Allah is enough as a witness between us and you: Truly we did not know anything of your worship of us!"
“God is sufficient as a witness between us and you; we were unaware of your worship.”
'God is sufficient witness between us and you. We were unaware of your worshiping us.'
And sufficient is Allah as a witness between us and you that we were of your worship unaware."
And God sufficed for a witness between us and you, that we were certainly heedless of your service.'
"Enough is God for a witness between us and you: we certainly knew nothing of your worship of us!"
"Enough is Allah for a witness between us and you: we certainly knew nothing of your worship of us!"
هُنَالِكَ تَبۡلُوا۟ كُلُّ نَفۡسࣲ مَّاۤ أَسۡلَفَتۡۚ وَرُدُّوۤا۟ إِلَى ٱللَّهِ مَوۡلَىٰهُمُ ٱلۡحَقِّۖ وَضَلَّ عَنۡهُم مَّا كَانُوا۟ یَفۡتَرُونَ ٣٠
Every soul will realize, then and there, what it did in the past. They will be returned to God, their rightful Lord, and their invented [gods] will desert them
Thereupon, every person will know what he had earned before, and they will be brought back towards (the court of) Allah, their rightful Lord, and what they used to invent (false deities) will vanish from them.
Therein every soul shall prove that which it sent before, and they shall be brcught back to Allah, their rightful Owner, and there shall stray from them that which they were wont to fabriCate
Then each will see what he had done in the past; and they will turn to God, their true Lord, and all the lies they had fabricated will be of no avail to them
There, every being will experience the consequences of what it previously sent forth! They will be returned to Allah, their True Protector, and lost will be their fantasies (objects of worship)!
Then and there every self will be tried for what it did before. They will be returned to Allah, their Master, the Real, and what they invented will abandon them.
There every soul will examine what it has sent in advance, and they will be returned to Allah, their real master, and what they used to fabricate will forsake them
There every soul will experience what it did before (in the world). They have been returned to God, their true Owner and Master; and those that they fabricated to worship besides God have failed them
At that time every soul shall find explicitly that what it had done in the past and they will be brought back before Allah, their True Patron, and all that they used to forge shall be lost to them
There every soul shall prove its past deeds; and they shall be restored to God, their Protector, the True, and there shall go astray from them that they were forging
There, every person examines what it did in the past, and they are returned to God, their rightful protector/master, and what they used to fabricate has abandoned them.
On that Day, every soul will taste what he has earned. Every one will be brought to the presence of his Lord and the gods that they themselves invented, will abandon them
There will every soul be put to trial for every deed they did. They will be brought back to God, their rightful Lord, and that which they made up will leave them
There and then every single self experiences what it has previously done. And they were returned to Allah, their True Patron, and whatever they used to fabricate strayed away from them.
There shall every soul prove what it has sent on before; and they shall be returned unto God, their God, their true sovereign, and that which they devised shall stray away from them
Here will every soul come to know what it has sent ahead, and they will be returned to Allah - their true Master, and they will lose all that they used to fabricate
And thereupon every soul shall be subjected to trial for all that it had done before. And they will be brought back towards Allah, their Master, The truth. And all that they used to contrive will go amiss from them.
There shall every soul experince that which it shall have sent before it; and they shall be brought before God, their true Lord; and the false deities which they vainly imagined, shall disappear from before them
There shall every soul experience what it did (or has sent on) before; and they shall be returned unto Allah, their rightful Lord, and that which they used to invent shall fail them
There, each soul shall prove its past deeds. They shall be restored to Allah, their Guardian, the True, and that which they forged will escape from them
There shall every soul make proof of what itself shall have sent on before, and they shall be brought back to God, their true lord, and the deities of their own devising shall vanish from them
Then and there every Nafs will test what she sent before and they were brought back to Allah, their rightful Maula (Protector). And vanished from them whatever they had been inventing in falsehood
There every soul will be tried for what it has did in the past. And they would be returned to God, their Defender, The Truth. And from them will go astray what they had been devising.
At that time, every soul will realize what it has done. All will return to Allah, their true Master, and everything they had invented will forsake them.
Thereupon, every soul shall know what it had sent forth, as they will be brought in the Court of Allah, their true Patron, and their invented falsehoods will leave them in the lurch
Thereupon everyone shall taste the recompense of his past deeds. All shall be sent back to Allah, their true Lord, and then all the falsehoods they had fabricated will have forsaken them
There will every soul become acquainted with what it sent before, and they will be brought back to Allah, their true Patron, and that which they devised will escape from them
There every soul will examine that which it had sent before, and they will be returned to Allah their Real Guardian, and that which they used to falsely fabricate will go away from them.
There, everyone will be tried for what it did before, and they shall be brought back to Allah, their true Patron. And what they concocted shall desert them
At that (horrifying) stage, everyone will assess (the reality of the works) which he sent forward, and they will be returned to Allah, Who is their Real Master, and that fabrication of lies they used to practise will vanish from them
It is then that every soul will know what it has done, and they are returned to God their true patron, and what they had invented has left them
It is then that every soul will know what it has done, and they will be returned to God their true patron, and they have been abandoned by that which they had invented.
It is then that every soul will know what it has done, and they will be returned to God their true patron, and they have been abandoned by that which they had invented.
At that place and time every self will find it is foolish what it advanced, and they were returned to God their owner/master the true , and what they were fabricating misguided/nullified from them
There and then will every human being clearly apprehend what he has done in the past; and all will be brought back unto God, their true Lord Supreme, and all their false imagery will have forsaken them
Thereover every self will try (i.e., see the consequences of) whatever it (did) in bygone days and they will be turned back to Allah, the Supreme Patronizer, The True, and there will err (Or: stray; i.e., their fabricated gods will leave them) away from them whatever they were fabricating
There doth every soul experience that which it did aforetime, and they are returned unto Allah, their rightful Lord, and that which they used to invent hath failed them
There every soul will experience the result of all that it had done. They will be brought into the presence of God, their true Lord, and all that they falsely invented will vanish
Thereupon, everyone shall assess what one had sent ahead, and they will be sent back to Allah, their true Lord, and whatever they used to fabricate will vanish from them
There where every ‘Human Self’ will be put to trial for what it did aforetime, and they will be brought back to Allâh, their rightful Lord, and there will go astray from them that which they used to mythologize.
There, all souls will assess their past deeds, and they will be referred back to Allah, their real Patron. None of their fabricated lies would be of any avail to them
There where every Person will be put to trial for what it did aforetime, and they will be brought back to Allâh, their rightful Lord, and there will go astray from them that which they used to fabricate.
There and then shall every soul come to be fully aware of all that it had advanced in life of good and pious deeds and of all that it had committed of evil deeds. Now, they have been brought back to Allah, their Creator, Who is truth personified. Now they are renounced and forsaken by those whom they presumed to share with Allah His divine nature and who have failed their expectations
There, every soul will be forced to confront what it did in the past as they are returned to Allah, their true Master, all the idols they devised will desert them
Then and there every soul will face ˹the consequences of˺ what it had done. They all will be returned to Allah—their True Master. And whatever ˹gods˺ they fabricated will fail them.
There catches up with each soul what it left behind and they are returned to Allah their true master, and what they used to invent deserted them.
Thereupon each soul will know what it did in days gone by. They shall be sent back to God, their true Lord, and the idols they invented will forsake them
That is when each soul will examine everything it had done. They will be returned to GOD, their rightful Lord and Master, and the idols they had fabricated will disown them.
There, every soul will answer for its past deeds, and they will all return to God, their true Supreme Lord, and all their false deities will desert them.
There, every soul will answer for its past deeds, and they will all return to God, their true Supreme Lord, and all their false deities will desert them.
There, every soul will try what it had previously done; and they will be returning to Allah, their Guardian Al-Haq (The Right); and straying about them, what they were slandering.
There will every soul realize(the reward of)the deeds it sent aforetime, and they will be brought back to Allah, their true Lord, and that which they used to fabricate(the false deities)will vanish(away)from them.
There and then every soul will realize what it had done in the past; and all will be brought back to God, their true Lord Supreme. All their invented falsehood will have forsaken them.
Therein every person will experience exactly what he or she did before. Then they are returned to Allah, their MAULA, the True Lord Supreme, and all their false imagery leaves them in the lurch. (There is no MAULANA but Allah)
There shall every soul become acquainted with what it sent before, and they shall be brought back to Allah, their true Patron, and what they devised shall escape from them
There shall every soul realize what it shall have sent on before. And they shall be brought back to ALLAH, their True Master, and all that they used to forge shall be lost to them
There and then every soul shall experience that which it did in the past, and they shall be brought back unto God, their true Master, and that which they used to fabricate will forsake them
In there, every soul will know (the fruits of) the deeds it sent before: They will be brought back to Allah their rightful Lord, and their lies (the ‘partners’ that they) invented will leave them without (help or) support
There, every soul will be recompensed for its deeds. They will be returned to God, their Lord, the True, and the false gods they invented will vanish from them.
There, every soul will experience what it had done previously; and they will be returned to God, their True Master; and what they used to invent will fail them
There, [on that Day], every soul will be put to trial for what it did previously, and they will be returned to Allah , their master, the Truth, and lost from them is whatever they used to invent
There every soul shall test what it did previously; and they shall be returned to God, their sovereign, the Truth, and there shall go astray from them what they were forging.
There will every soul prove (the fruits of) the deeds it sent before: they will be brought back to God their rightful Lord, and their invented falsehoods will leave them in the lurch
There will every soul prove (the fruits of) the deeds it sent before: they will be brought back to Allah their rightful Lord, and their invented falsehoods will leave them in the lurch
4
Uniqueness of Divine Gifts
قُلۡ مَن یَرۡزُقُكُم مِّنَ ٱلسَّمَاۤءِ وَٱلۡأَرۡضِ أَمَّن یَمۡلِكُ ٱلسَّمۡعَ وَٱلۡأَبۡصَـٰرَ وَمَن یُخۡرِجُ ٱلۡحَیَّ مِنَ ٱلۡمَیِّتِ وَیُخۡرِجُ ٱلۡمَیِّتَ مِنَ ٱلۡحَیِّ وَمَن یُدَبِّرُ ٱلۡأَمۡرَۚ فَسَیَقُولُونَ ٱللَّهُۚ فَقُلۡ أَفَلَا تَتَّقُونَ ٣١
Say [Prophet], ‘Who provides for you from the sky and the earth? Who controls hearing and sight? Who brings forth the living from the dead and the dead from the living, and who governs everything?’ They are sure to say, ‘God.’ Then say, ‘So why do you not take heed of Him
Say (O Muhammad): “Who provides for you from the sky and the earth? Or who owns hearing and sight? Who brings out the living from the dead and brings out the dead from the living? Who disposes the affairs?” They will say: “Allah.” Say: “Will you not then be afraid of Allah’s punishment?”
Say thou: who provideth for you from the heaven and the earth, or who owneth the hearing and the sight, and who bringeth forth the living from the lifeless and bringeth forth the lifeless from the living, and who disposeth the affair! They will then surely say: Allah. Say thou: will ye not then fear Him
Ask them: "Who gives you food and sustenance from the skies and the earth? Or, who is the lord of ear and eye? And who brings forth the living from the dead, the dead from the living? And who directs all affairs?" They will say: "God." So tell them: "Why do you not fear Him?"
Say (to the dualists), “Who provides for you from the heavens and the earth? Or to whom belongs the powers of hearing and sight? Who brings the living (the consciousness of being alive with the Names of the Hayy) out of the dead (the futile state of corporeal existence) and brings the dead (the state of being blinded to the reality of one’s self or the reality of others; confining one’s existence only to the body and assuming life is going to end once the body deteriorates under the soil) out of the living (while in respect of his essential reality he is alive)? Who carries out the judgment?” They will say, “Allah”... Say, “Then why don’t you be of the protected ones?”
Say: ´Who provides for you out of heaven and earth? Who controls hearing and sight? Who brings forth the living from the dead and the dead from the living? Who directs the whole affair?´ They will say, ´Allah.´ Say, ´So will you not have taqwa?´
Say, ‘Who provides for you out of the sky and the earth? Who controls [your] hearing and sight, and who brings forth the living from the dead and brings forth the dead from the living, and who directs the command?’ They will say, ‘Allah.’ Say, ‘Will you not then be wary [of Him]?’
Say: "Who is it that provides for you from heaven and earth, or Who is it that possesses full power over (your) hearing and eyes, or Who is it that brings forth the living from the dead and brings forth the dead from the living, and Who directs the whole affair (the universe)?" They will say, "It is God." Then, say: "Will you not then keep your duty to him in reverence for Him and in fear of His punishment?"
Ask, `Who provides you sustenance from the heaven and the earth? Or who controls hearing and sight? And who brings forth the living out of the dead and brings forth the dead out of the living? And who directs and regulates all the affairs (of the universe)?' They will certainly say thereupon, `It is Allah.' Then say, `Will you not even then guard against evil (doings)
Say: 'Who provides you out of heaven and earth, or who possesses hearing and sight, and who brings forth the living from the dead and brings forth the dead from the living, and who directs the affair?' They will surely say, 'God.' Then say: 'Will you not be godfearing?
Say: “Who provides you from the sky and the earth, or who owns the hearing and the sight, and who brings out the living from the dead and brings out the dead from the living, and who regulates the affairs?” They are going to say: “God.” Then say: “Will you not be cautious (of Him)?”
Ask them: “Who provides your means of existence from the sky above (such as oxygen for breathing and rain for cultivation) and the earth below (such as food and running water?) Who has given you the ability to hear and to see? Who makes life appear from death and replaces death with life?” They will answer: “God.” Say: “Why then you do not respect the Lord (and do not obey His Commandments?)”
Say, “Who is it that sustains you from the sky and from the earth? And who is it that has power over hearing and sight? And who is it that brings the living from the dead, and the dead from the living? And who is it that rules and regulates all affairs?” They will soon say, “God.” Say, “Will you not then be regardful?
Saysg, “Who (else then) provides for you from the heaven and the earth? And who controls the hearing and the sight(s)? And who brings out the living from the dead and brings out the dead from the living? And who governs every matter?” So they will say, “Allah.” So saysg, “Will youpl never be mindful (of God)?
Say, 'Who provides you from the heaven and the earth? who has dominion over hearing and sight? and who brings forth the living from the dead, and brings forth the dead from the living? and who governs the affair?' And they will say, 'God.' Say, 'Do ye not then fear?
Say, (O dear Prophet Mohammed - peace and blessings be upon him), "Who provides you sustenance from the sky and the earth? Or Who is the Owner of the ears and the eyes? And Who brings forth the living from the dead and Who brings forth the dead from the living? And Who plans all matters?" So they will now say, "Allah"; therefore say, "Then why do you not fear?"
Say, “Who is it that provides sustenance for you from the heaven and the earth and who is it that has dominion over the hearing and the sight and who is it that brings forth the living from the dead and brings forth the dead from the living and who is it that utters the commandment? They shall certainly say, “It is Allah.” Say, “Then why don’t you revere?”
Say, who provideth you food from heaven and earth? Or who hath the absolute power over the hearing and the sight? And who bringeth forth the living from the dead, and bringeth forth the dead from the living? And who governeth all things? They will surely answer, God. Say, will ye not therefore fear Him
Say, "Who provides you from the heaven and the earth? Who has power over hearing and sight? And who brings forth the living from the dead, and brings forth the dead from the living? And who governs all affairs (or regulates, directs the course of ev
Say: 'Who provides for you from heaven and earth, or who owns the hearing and the sight? Who brings forth the living from the dead, and the dead from the living? ' Who directs the affair? Surely, they will say: 'Allah. ' Then say: 'Then, will you not be fearful?
SAY: Who supplieth you from the Heaven and the Earth? Who hath power over hearing and sight? And who bringeth forth the living from the dead, and bringeth forth the dead from the living? And who ruleth all things? They will surely say, "God:" then SAY: "What! will ye not therefore fear him
Say: “Who provides you sustenance from the direction of the sky and from the earth? Or who owns the hearing and the sights? And who brings out the living from the dead, and brings out the dead from the living? And who disposes the affair?” Then immediately they say: “Allah.” Then say: would you, then, not pay obedience (to Allah)?”
Say: Who provides for you from the heaven and the earth? Who controls having the ability to hear and sight? And Who brings out the living from the dead and brings out the dead from the living? And who manages the command? They will, then, say: God! Say: Will you not be Godfearing?
Say, “Who provides for you from the sky and the earth? Who possesses [the gifts of] hearing and sight? Who is He who emerges the living from the dead and emerges the dead from the living? Who is He who governs all matters?” Everyone will answer, “Allah!” Say, “Will you not then become reverent?”
Ask them: "Who provides your sustenance from the heaven and from the earth? Who has control over hearing and sight? Who brings forth the living from the dead and the dead from the living? Who regulates the universe?" They will soon reply: "Allah." Say: "Why do you not then fear Him for your going against the truth?"
Ask them: `Who provides you with sustenance out of the heavens and the earth? Who holds mastery over your hearing and sight? Who brings forth the living from the dead and the dead from the living? Who governs all affairs of the universe?` They will surely say: `Allah.` Tell them: `Will you, then, not shun (going against reality)?"
Say: Who gives you sustenance from the heaven and the earth, or who controls the hearing and the sight, and who brings forth the living from the dead, and brings for the dead from the living? And who regulates the affair? They will say: Allah. Say then: Will you not then guard against evil
Say, “Who provides you from the skies and the earth or who is it that has power over the hearing and the sight and who brings forth the living from the dead and brings forth the dead from the living and who governs the affair (of the universe)?” They will immediately say, “Allah,” then say, “Will you not then guard?”
Ask them, "Who provides for you means of sustenance from the heavens and the earth? Or Who controls the hearing and the sights? And Who brings out the living from the dead, and the dead from the living? And Who plans the affairs prudently and executes them well?" They will reply, "Allah." Then ask, "Won't you then fear Him!?"
Say (to them): ‘Who provides you with sustenance from the heaven and the earth (i.e., from above and beneath)? Or Who is the master of your ears and eyes (i.e., hearing and sight)? And Who brings forth the living from the dead (i.e., animate from inanimate) and Who brings forth the dead from the living (i.e., inanimate from animate)? And Who manages (all the cosmic systems)?’ They will promptly say: ‘Allah.’ Then say: ‘So do you not fear (Him)?
Say: "Who provides for you from the sky and the land Who possesses the hearing and the eyesight, and who brings forth the living from the dead and brings forth the dead from the living, and who controls all affairs" They will Say: "God." Say: "Will you not be righteous!"
Say: "Who provides for you from the heavens and the earth? Who possesses the hearing and the eyesight? And who brings the living out from the dead and brings the dead out from the living? And who manages all affairs?" They will say: "God." Say: "Will you not be righteous!"
Say: "Who provides for you from the heavens and the earth? Who possesses the hearing and the eyesight? And who brings the living out from the dead and brings the dead out from the living? And who manages all affairs?" They will say: "God." Say: "Will you not be righteous!"
Say: "Who provides for you from the sky/space and the earth/Planet Earth? Or who owns/possesses the hearing/listening , and the eye sights/knowledge, and He brings out/emerges the live/alive from the dead, and He brings out/emerges the dead from the live/alive, and who plans/regulates the matter/affair?" So they will say: "God." so say: "So do you not fear and obey?"
SAY: "Who is it that provides you with sustenance out of heaven and earth, or who is it that has full power over [your] hearing and sight? And who is it that brings forth the living out of that which is dead, and brings forth the dead out of that which is alive? And who is it that governs all that exists?" And they will [surely] answer: "[It is] God." Say, then: "Will you not, then, become [fully] conscious of Him
Say, "Who provides you from the heaven and the earth, or even who possesses hearing and beholdings, (i.e., eyesights) and who brings out the living from the dead and brings out the dead from the living, and who conducts the Command?" Then will they soon say, " Allah." So say, "Then will you not be pious?"
Say (unto them, O Muhammad): Who provideth for you from the sky and the earth, or Who owneth hearing and sight; and Who bringeth forth the living from the dead and bringeth forth the dead from the living; and Who directeth the course? They will say: Allah. Then say: Will ye not then keep your duty (unto Him)
(Muhammad), ask them, "Who gives you sustenance from the heavens and earth, who truly possesses (your) hearing and seeing abilities, who brings the living out of the dead and the dead out of the living and who regulates (the whole Universe)? They will reply, "God." Ask them, "Why, then, do you not have fear of Him?"
Say, .Who gives you sustenance from the heavens and the earth? Or, who controls the (powers of) hearing and seeing? And who brings forth the living from the dead, and brings forth the dead from the living? And who manages everything?. They will say, .Allah. Then, (you) say, .Would you not, then, fear Allah (by desisting from holding others as gods)?
Say: “Who gives you sustenance from the heavens and earth? Or who possesses the hearing and the sight? Who brings forth the living from the dead, and brings forth the dead from the living? Who disposes the Matter (of all things)? They will say: "Allâh." Say: “Will you not then act piously?”
Say, "Who grants you provisions from the sky, and from the earth? And who holds sway over the ears and the eyes? Who causes the living to emerge from the dead, and the dead from the living? Who regulates all these things?" They will concur and reply, "Allah!" Say, "Do you then, not fear Him?"
Say: “Who gives you sustenance from the heavens and the earth? Or who possesses the hearing and the sight? Who brings forth the living from the dead, and the dead from the living? Who disposes the Matter (of all things)? They will say: "Allâh." Say: “Will you not then act piously?”
Say to them -the infidels- O Muhammad: "Who supplies you with the provisions from the Heavens and the earth and with the means of sustaining your lives? Who has control over the faculties of hearing and sight, faculties divine? Who causes the living* to egress from the dead and causes the dead to fall from the living? And Who conducts all affairs? Ironically, they will say: "Allah". Then say to them: "Will you, then, not entertain the profound reverence dutiful to Him!"
Say: “Who provides for you from the Heavens and Earth, and Who has the power of granting hearing and sight? And Who brings forth the living from the dead and the dead from the living? And Who oversees the running of the entire universe?” “Allah!” They will say. So, say: “Won’t you be mindful of Him?
Ask ˹them, O Prophet˺, “Who provides for you from heaven and earth? Who owns ˹your˺ hearing and sight? Who brings forth the living from the dead and the dead from the living? And who conducts every affair?” They will ˹surely˺ say, “Allah.” Say, “Will you not then fear ˹Him˺?
Say: who provides for you from the sky and the earth, or who controls hearing and eyesight, and who brings out the living from the dead and brings out the dead from the living, and who manages all affairs? Then they will say: Allah, so say: will you not then beware (of Him)?
Say: ‘Who provides for you from heaven and earth? Who has endowed you with hearing and sight? Who brings forth the living from the dead, and the dead from the living? Who ordains all things?‘ They will say: ‘God.‘ Say: ‘Will you not take heed, then
Say, "Who provides for you from the heaven and the earth? Who controls all the hearing and the eyesight? Who produces the living from the dead, and the dead from the living? Who is in control of all things?" They would say, "GOD." Say, "Why then do you not observe the commandments?"
Say, "Who provides you with sustenance out of heaven and earth, or who has full power over hearing and sight? Who brings forward the living from the dead, and the dead from the living? Who administers all matters?" They will say, "God." Then say, "will you not then be mindful of Him?
Say, “Who provides you with sustenance out of heaven and Earth, or has full power over hearing and sight? Who brings forward the living from the dead and the dead from the living? Who administers all matters?” They will say, “God.” Then say, “will you not then be mindful of Him?
Say, “Who provides livelihood for you, from the sky and the earth? Or who owns the hearing and the sights? And who exits the living from the dead, and exits the dead from the living? And who manages the matter?” So, they will be saying, “Allah.” So, say, “Will you not be showing piety?”
Say: Who provides you(sustenance)from the sky and from the earth Or who possesses hearing and sight And who brings forth the living from the dead and brings forth the dead from the living And, who administrates(every)affair They will soon say: 'Allah'. Then, say: 'Will you not then keep from evil ?
Say: 'Who is it that provides for you from heaven and earth? Or, who is it that has power over hearing and sight? Who brings forth the living out of that which is dead, and brings forth the dead out of that which is alive? Who regulates all affairs?' They will say: 'God.' Say, then: 'Will you not, then, fear Him?'
(Now is the time for them to think.) Say (O Messenger), "Who is it that provides for you from the heaven and the earth, or who is it that has full power over your hearing and sight? And who is it that brings forth the living from the dead, and the dead from the living? And who is it that directs the Order of the Universe?" They will say, "Allah." Say, "Will you not then be mindful of His Laws?"
Say: Who gives you sustenance from the heaven and the earth? Or Who controls the hearing and the sight? And Who brings forth the living from the dead, and brings forth the dead from the living? And Who regulates the affairs? Then they will say: Allah. Say then: Will you not then guard (against evil)
Say, `Who provides sustenance for you from the heaven or the earth? Or who is it that has power over the ears and the eyes? And who brings forth the living from the dead and brings forth the dead from the living? And who regulates all affairs? They will say, `ALLAH.' Then say, `Will you not seek HIS protection?
Say, “Who provides for you from Heaven and earth? Who has power over hearing and sight? And who brings forth the living from the dead, and brings forth the dead from the living, and who directs the affair?” They will say, “God.” So say, “Will you not, then, be reverent?
Say: "Who is it that provides you (for life) from the sky and from the earth? Or who is it that has power over hearing and sight? And who is it that brings out the living from the dead, and the dead from the living and who is it that rules and controls all affairs?" They will soon say, "Allah!" Say: "Then will you not show piety (to Him)?"
Ask them, “Who sustains you from the heavens and the earth? Who controls hearing and sight? Who brings the living from the dead, and the dead from the living? Who orchestrates all affairs?” They will answer, “God.” Then ask, “Then why don’t you show reverence?”
Say, 'Who provides for you from the heaven and the earth? And who controls the hearing and the sight? And who produces the living from the dead, and produces the dead from the living? And who governs the Order?' They will say, 'God.' Say, 'Will you not be careful?'
Say, "Who provides for you from the heaven and the earth? Or who controls hearing and sight and who brings the living out of the dead and brings the dead out of the living and who arranges [every] matter?" They will say, " Allah ," so say, "Then will you not fear Him?"
Say, 'Who provides for you from the heaven and the earth? Or who has power over hearing and sight? And who brings forth the living from the dead, and brings forth the dead from the living? And who governs the affair?' And they will say, 'God.' Then say, 'Do you not then fear?'
Say: "Who is it that sustains you (in life) from the sky and from the earth? or who is it that has power over hearing and sight? And who is it that brings out the living from the dead and the dead from the living? and who is it that rules and regulates all affairs?" They will soon say, "God". Say, "will ye not then show piety (to Him)?"
Say: "Who is it that sustains you (in life) from the sky and from the earth? or who is it that has power over hearing and sight? And who is it that brings out the living from the dead and the dead from the living? and who is it that rules and regulates all affairs?" They will soon say, "Allah". Say, "will ye not then show piety (to Him)?"
فَذَ ٰلِكُمُ ٱللَّهُ رَبُّكُمُ ٱلۡحَقُّۖ فَمَاذَا بَعۡدَ ٱلۡحَقِّ إِلَّا ٱلضَّلَـٰلُۖ فَأَنَّىٰ تُصۡرَفُونَ ٣٢
That is God, your Lord, the Truth. Apart from the Truth, what is there except error? So how is it that you are dissuaded?’
Such is Allah, your rightful Lord. So after the truth, what else can save error? How then are you turned away?
Such is Allah, your rightful Lord. What then is there after the truth but error? Whither away then are ye drifting
Such then is God, your true Lord; and when truth is gone what is left but error? So why do you turn away
That is Allah! Your True Rabb... What can you accept besides the truth, other than error (corrupt ideas)? (So then) how are you averted?
That is Allah, your Lord, the Truth, and what is there after truth except misguidance? So how have you been distracted?
That, then, is Allah, your true Lord. So what is there after the truth except error? Then where are you being led away
That is God (Who does all these), Your rightful Lord, the Absolute Truth and Ever-Constant. What is there, after the truth, but error? Then, how are you turned about (to different ways, removed from the Straight Path)
`Such, then, is Allah, your true Lord; so what (would you have) after (discarding) the truth save perdition? Whither are you being turned away (from the truth)?
That then is God, your Lord, the True; what is there, after truth, but error? Then how are you turned about
This is God, your true Lord. What is there beyond the truth except the error (and lie)? Then, how are you turned away (from the truth)?
As you admit, your true Lord is God. If you are not following the truth, you are naturally following what is wrong. Why are you then following those who are misleading you
Such is God your true Lord. Apart from truth what remains but error? How then are you turned away
For that is Allah, your true Lord, so what is there beyond the truth except misguidance? So how then are you turned away?”
That is God, your true Lord! and what is there after the truth but error? how then can ye turn away
So such is Allah, your True Lord; therefore what remains after the truth, except error? So where are you reverting
That indeed is Allah your Lord, The Truth. What is there beyond the truth other than misguidance? Whither then are you turned.
This is therefore God, your true Lord: And what remaineth there after truth, except error? How therefore are ye turned aside from the truth
Such, then, is Allah, your true Lord! What is there after the truth but error? How then can you turn away
Such is Allah, your Lord, the True. What, is there after truth, anything except error. Then how are you turned around (from faith)?
This God then is your true Lord: and when the truth is gone, what remaineth but error? How then are ye so perverted
Such is Allah, your Nourisher-Sustainer in truth. So what else (could there be) after the truth except losing the track? Then where are you being dispersed (away from the true-path)
Such is God, your Lord, The Truth. And what else is there after The Truth but wandering astray. Where, then, turn you away?
Such is Allah, your true Lord. After truth, does anything remain but error? Why then are you adverse?
The same Allah is your real Lord: What is left after the truth except falsehood? How then can you turn away
Such, then, is Allah, your true Lord. And what is there after truth but error? How, then, are you being turned away?
Such then is Allah, your true Lord. And what is there after the truth but error? How then are you turned away
So, that is Allah your Real Fosterer. Then what is left after truth except error? How then are you turned away (from the truth)?
This then is Allah, your true Lord! And what remains there after the truth but error? How could you then be turned away from this Absolute Truth
So (the Lord of Glory and Might) Allah alone is your true Lord. So what else can there be apart from (this) truth except going astray? Then, distracted, where are you being turned away
Such is God, your true Lord. So what is after the truth except straying! Why then do you turn awa
Such is God, your true Lord. So what is after the truth except straying! Why then do you turn away?
Such is God, your true Lord. So what is after the truth except straying! Why then do you turn away?
So that one (is) God, your Lord the truth , so what after the truth (is there) except the misguidance, so how/where (do) you be sent away/diverted
seeing that He is God, your Sustainer, the Ultimate Truth? For, after the truth [has been forsaken], what is there [left] but error? How, then, can you lose sight of the truth?"
That then is Allah, your Lord, The True; so what is there, after the Truth, except error? Then wherever are you turned about?
Such then is Allah, your rightful Lord. After the Truth what is there saving error? How then are ye turned away
Thus is God your true Lord. In the absence of truth there is nothing but falsehood. Then where are you turning
So, that is Allah, your Lord in truth. And what is there after truth but error? To where, then, are you being diverted (by your whims)
Such then is Allâh, your rightful Lord. What is there after the truth except error? How could you then depart from the established course?
Such is Allah, your true Lord! Apart from the truth, what else is there, except lies (and misguidance)? So, where are you turning away to
Such then is Allâh, your rightful Lord. What is there after the truth except deception? How could you then depart from the established course?
This, then, is Allah, your Creator, Who is truth personified. If you disregard the truth, there remains only false beliefs and departure from moral righteousness. Therefore, how do you people counsel deaf and turn away from the truth
Such is Allah, your true Lord. And, beyond truth, what is there except falsehood? So where else can you turn?”
That is Allah—your True Lord. So what is beyond the truth except falsehood? How can you then be turned away?”
For that is Allah, your true Lord, and what is there after the truth except error, so where to are you diverted?
Such is God, your true Lord. That which is not true must needs be false. How then can you turn away?‘
Such is GOD, your rightful Lord. What is there after the truth, except falsehood? How could you disregard all this?
This is God, your Lord, the Ultimate Truth. What is beyond Truth except falsehood? How can you lose sight of the Truth?"
This is God, your Lord, the Ultimate Truth. What is there beyond Truth but falsehood? How can you lose sight of the Truth?”
So, that is Allah, your Lord Al-Haq (The Right). So, what is after the right, except the astray? So how can you avert?
Such then is Allah, your true Lord; and what is apart from the Truth but error How then are you turned away
Such is God, your true Lord. Apart from the truth, what is left but error? How is it, then, that you turn away?
Such is Allah, your Rightful Lord. After the Truth what is there but error? How could you then turn away
This then is Allah, your true Lord; and what is there after the truth but error; how are you then turned back
Such is ALLAH, your True Lord. So what is there other than the truth but error? How then are you being turned away from the truth
That is God, your true Lord. What is there beyond truth but error? How, then, are you turned away
Such is Allah, your true Cherisher and Sustainer: Apart from Truth, what (remains) but wrong? Then why are you turned away
This is God, your true Lord. What is there beyond truth except falsehood? How are you then turned away?
Such is God, your Lord—the True. What is there, beyond the truth, except falsehood? How are you turned away
For that is Allah , your Lord, the Truth. And what can be beyond truth except error? So how are you averted
That then is God, your Lord, the Truth. And what is there after the truth but error? How then are you turned away?
Such is God, your real Cherisher and Sustainer: apart from truth, what (remains) but error? How then are ye turned away
Such is Allah, your real Cherisher and Sustainer: apart from truth, what (remains) but error? How then are ye turned away
كَذَ ٰلِكَ حَقَّتۡ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِینَ فَسَقُوۤا۟ أَنَّهُمۡ لَا یُؤۡمِنُونَ ٣٣
In this way, your Lord’s word about those who defy [the Truth] has been proved- they do not believe
Thus the Word of your Lord is justified against those who disobey that they don’t believe.
In this wise is the word of thy Lord justified on those who transgress: that they shall not come to believe
Thus the word of your Lord about those who disobey comes true, that they do not believe
Thus the word of your Rabb, “They will not believe” has come into effect.
In that way the Word of your Lord is realised against those who are deviators, in that they do not have iman.
Thus the word of your Lord became due against those who transgress that they shall not have faith
Thus has the word of your Lord proved true with regard to those who transgress: that they will not believe
Just as (He is your true Lord), the verdict of your Lord shall be confirmed against those who rebel, because they do not believe
Thus the word of thy Lord is realized against the ungodly that they believe not
That is how your Lord's word proves to be true against those who disobey, that they will not believe.
These are the true words of your Lord to the corrupt people. What a shame that they do not choose to believe
So the word of your Lord is proved true against those who rebel, indeed they will not believe
Thus yoursg Lord’s Word proved true against those who defiantly disobeyed: that they do not believe.
Thus is the word of thy Lord verified against those who commit abomination; verily, they will not believe
This is how the Word of your Lord is proved concerning the sinful, so they will not believe
Thus the word of your Lord has been fulfilled against those who transgress: That they will not believe.
Thus is the word of thy Lord verified upon them who do wickedly, that they believe not
Thus is the Word of your Lord justified against those who commit abomination (or rebel) - verily, they believe not
So the Word of your Lord is realized against the evildoers that they do not believe
Thus is the word of thy Lord made good on the wicked, that they shall not believe
Thus proved true the statement of your Nourisher-Sustainer against those who disobeyed that they will not Believe
Thus, was the Word of thy Lord realized against those who disobeyed that they will not believe.
Thus, the Word of your Lord is proven true against those who rebel. They will not believe.
Thus has the Word of your Lord proved true in regards to the transgressors that they do not believe
Thus the word of your Lord is fulfilled concerning the transgressors that they shall not believe.
Thus does the word of thy Lord prove true against those who transgress that they believe not
Thus the word of your Fosterer is proved true on those who exceed the limits that they will not believe.
Thus is your Lord's word, that they will not believe, proved true with regard to such as defiantly disobey Allah
That is how the judgment of your Lord is proved true against the defiant that they will not believe
It was thus that your Lord's command came against those who were wicked, for they do not believe
It was thus that the command of your Lord came against those who were wicked, for they did not believe.
It was thus that the command of your Lord came against those who were wicked, for they did not believe.
As/like that your Lord's word/expression became correct/true , on those who debauched , that they do not believe
Thus is thy Sustainer's word proved true with regard to such as are bent on sinful doings: they will not believe
Thus the Word of your Lord has come true against the ones who were immoral that they do not believe
Thus is the Word of thy Lord justified concerning those who do wrong: that they believe not
The decree of your Lord that the evil-doers will not have faith has already been issued
This is how the Word of your Lord has come true about the sinners that they will not believe
This is how the Word (i.e retribution) of your Lord becomes rightfully justified concerning those who rebel. Indeed, they have no inclination to believe in Allâh.
Thus, your Lord´s word came to pass for the sinners. Surely, they are the ones who do not believe
This is how the Word of your Lord becomes rightfully justified against those who walk in the path of disobedience - for they have no tendency to live by Faith.
Thus was the word of Allah verified and proved true against the wicked who just do not give credence to the truth nor do they accord Allah recognition
This is how your Lord’s statement against the evildoers has been justified, that they don’t believe.
And so your Lord’s decree has been proven true against the rebellious—that they will never believe.
This is how your Lord´s word about the sinful comes true that they do not believe.
Thus is the Word of your Lord made true about the ungodly; they will not believe
This is what your Lord's decision does to those who choose to be wicked: they cannot believe.
Thus, your Lord's word proved to be true against those who defiantly disobeyed Him; they will not believe.
Thus, your Lord’s word proved to be true against those who defiantly disobeyed Him; they will not believe.
Thus your Lord’s Words were truthed upon those who debauched, surely, they are not believing.
Thus is the Word of your Lord proved true against those who did wrong, that they will not believe.
Thus is the word of your Lord proved true with regard to those who do evil: they will not believe.
The Word of your Lord is justified that those who drift away from Reason will not accept the Truth
Thus does the word of your Lord prove true against those who transgress that they do not believe
Thus is the word of thy Lord proved true against those who rebel, that they believe not
Thus the Word of thy Lord came due for those who are iniquitous: truly they believe not
It is (indeed) the Word of the Lord (always) proved true against those who rebel: Surely they will not believe
Thus is the word of your Lord justified against those who sin: they don’t believe.
Thus your Lord's Word proved true against those who disobeyed, for they do not believe
Thus the word of your Lord has come into effect upon those who defiantly disobeyed - that they will not believe
Thus is the word of your Lord proved true upon those who disobeyed, that they do not believe.
Thus is the word of thy Lord proved true against those who rebel: Verily they will not believe
Thus is the word of thy Lord proved true against those who rebel: Verily they will not believe
قُلۡ هَلۡ مِن شُرَكَاۤىِٕكُم مَّن یَبۡدَؤُا۟ ٱلۡخَلۡقَ ثُمَّ یُعِیدُهُۥۚ قُلِ ٱللَّهُ یَبۡدَؤُا۟ ٱلۡخَلۡقَ ثُمَّ یُعِیدُهُۥۖ فَأَنَّىٰ تُؤۡفَكُونَ ٣٤
Ask them, ‘Can any of your partner-gods originate creation, then bring it back to life again in the end?’ Say, ‘It is God that originates creation, and then brings it back to life, so how can you be misled?’
Say: “Can any of your partners (of worship) originate the creation and then repeats it?” (If they don’t answer) say: “Allah originates the creation and then He repeats it. Then how are you misled (from the truth)?”
Say thou: is there any of your associate-gods who originateth the creation and then repeateth it? Say thou: Allah originateth the creation and then shall repeat it. Whither away then are ye deviating
Ask them: "Is there among the partners (you ascribe to God) one who first originates then reverts it? Say: "It is God alone who first creates and then reverts it. So where do you stray?"
Say, “Are there any among those you associate who can manifest creation and then return it (to its essence)?” Say, “Allah manifests creation and then returns them to their essence... How are you deluded?”
Say: ´Can any of your partner-gods bring creation out of nothing and then regenerate it?´ Say: ´Allah brings creation out of nothing and then regenerates it. So how have you been perverted?´
Say, ‘Is there anyone among your partners who originates the creation and then brings it back?’ Say, ‘Allah originates the creation, then He will bring it back.’ Then where do you stray
Say: "Is there any of your (so-called) associates (of God) who originates creation and then reproduces it, and will bring it forth anew (in another world)?" Say: "God originates creation and then reproduces it, and He will bring it forth anew. How then are you turned away from the truth and make false claims
Say, `Is there anyone of your (associated) partners (with God) who starts the cycle of creation and then continues it?' Say, `It is Allah who starts the cycle of creation and then continues it. Whither then are you being deviated away (from the truth)?
Say: 'Is there any of your associates who originates creation, then brings it back again?' Say: 'God -- He originates creation, then brings it back again; so how are you perverted?
Say: “Does any of your partners (of God) start the creation then brings it back?” Say: “God starts the creation and then brings it back, so how do you deviate?”
Ask the disbelievers: “Which one of those whom you worship is capable of creating something out of nothing and then let it recreate itself?” Say: “God is the One Who originates the creation and then [put a mechanism in it and] let it re-produce itself.”
Say, “Of your partners, can any originate creation and repeat it?” Say, “It is God Who originates creation and repeats it. So how are you deluded?
Saysg, “Can any of yourpl associates (whom you ascribed to God) originate creation then restore it?” Saysg, “Allah originates creation then restores it, so how can they be averted (from the truth)?”
Say, 'Is there any of your associates who can produce a creature and then turn it back again?' Say, 'God produces a creature, then turns it back again; how then can ye lie?
Say, "Is there any one among your partners (false deities) that can create for the first time and then after its extinction, create it again?" Proclaim, "Allah creates for the first time and then after its extinction, creates it again - so where are you reverting?"
Say, “Is there among those whom you ascribe partners to Allah one who initiates the creation and then repeats it?” Say, “Allah does initiate the creation and repeats it.” Whither then are you turned.
Say, is there any of your companions who produceth a creature, and then causeth it to return unto Himself? Say, God produceth a creature, and then causeth it to return unto Himself. How therefore are ye turned aside from his worship
Say, "Is there any of your associates who can originate a creation and then reproduce it?" Say, "Allah produces creation, then reproduces it. How then are you misled (deluded)?"
Say: 'Is there any (among) your associates who originates creation, then cause it to be revived yet again? ' Say: 'Allah, He originates creation, then revives it yet again. How is it that you are so perverted?
SAY: Is there any of the gods whom ye add to God who produceth a creature, then causeth it to return to him? SAY: God produceth a creature, then causeth it to return to Him: How therefore are ye turned aside
Say: “Is there of your (assigned) partners that may initiate the creation (and) afterwards may repeat it?” Say: “Allah initiates the creation (and) afterwards shall repeat it. So how do you indulge in falsehood?”
Say: Are there among your ascribed associates with God anyone who begins the creation and, then, causes it to return? Say: God begins the creation. Again, He causes it to return. Then, how you are misled!
Say, “From among your associates [the false gods], is there any who originate creation and then repeats it?” Say, “Allah [alone] originates creation and then repeats it. How can you be so contrary!”
Ask them: "Can any of your shoraka' (the deities you worship besides Allah) create anything and then repeat its process?" If they do not answer, then tell them: "Well, Allah creates and then repeats the process. Then how is that you are so misled?"
Ask them: `Is there any among those whom you associate with Allah in His divinity who brings about the creation of all beings in the first instance and will then repeat it?` Tell them: `It is Allah Who brings about the creation of all beings and will then repeat it. How are you, then, being misled?
Say: Is there anyone among your associate-gods who produces the first creation, then reproduces it? Say: Allah produces the first creation, then He reproduces it. How are you then turned away
Say, “Is there anyone among your (presumed) partners (of Allah) who begins the creation then gets it reproduced?” Say, “Allah begins the creation then gets it reproduced, how then are you turned away (from the truth)?” “Allah begins the creation then gets it reproduced, how then are you turned away (from the truth)?”
Say, "Is there any one among those whom you worship besides Allah, who can pioneer the creation and then reproduce it?" Say, "Allah pioneers the creation and then He reproduces it. How then are you fooled by falsehood?"
Inquire (of them): ‘Is there any of your (so-called) partner-gods that originates creation, then restores it (after the total annihilation of life)?’ Say: ‘Allah alone initiates creation (bringing life into existence from non-existence), then He is the One Who will repeat it (as well). So where are you wandering disoriented?
Say: "Are there any from those whom you have set up as partners who can initiate the creation and then return it" Say: "God initiates the creation and then returns it." How are you deluded
Say: "Are there any from those whom you have set up as partners who can initiate the creation and then return it?" Say: "God initiates the creation and then returns it." How are you deluded!
Say: "Are there any from those whom you have set up as partners who can initiate the creation and then return it?" Say: "God initiates the creation and then returns it." How are you deluded!
Say: "Are there from your partners (with God) who starts/initiates the creation then he repeats it?" Say: "God starts/initiates the creation, then He repeats it. So how/where (do) you lie/turn away?"
Say: "Can any of those beings to whom you ascribe a share in God's divinity create [life] in the first instance, and then bring it forth anew?” Say: "It is God [alone] who creates [all life] in the first instance, and then brings it forth anew. How perverted, then, are your minds!"
Say, "Is there any of your associates who begins creation (and) thereafter brings it back?" Say Allah begins creation (and) thereafter brings it back. So wherever are you diverged (into falsehood)?"
Say: Is there of your partners (whom ye ascribe unto Allah) one that produceth Creation and then reproduceth it? Say: Allah produceth Creation, then reproduceth it. How then, are ye misled
(Muhammad), ask them,"Can any of your idols create something (cause it to die), and then bring it back to life again?" Say, "Only God can originate the creation and bring it to life again. Where have you strayed?"
Say, .Is there any one from your ‘associate-gods‘ who originates the creation, then brings it again? To where then, are you being turned away (by your desires)?
Say (O’ Muhammad): “Is there anyone among your associate-gods who can initiate creation, then repeat it?" Say: “Allâh does initiate the creation and then He repeats it. So how they are deceived into going away from the established course?"
Say, "Does any of the partners (you ascribe to Allah) initiates creation, and then renews it?" Say, "Allah has initiated the creation and He will start it anew. So, aren´t you being misled?"
Say (O’ Muhammad): “Is there anyone among your associate-gods who can initiate creation, then repeat it?" Say: “Allâh does initiate the creation and then He repeats it. So how they are deceived into going away from the established course?"
Say to them: "Is there any one among your predominant partners whom -you presume to share with Allah His divine nature who can start creation from nothingness and reproduce it? Then say to them: " Allah does start creation from nothingness and reproduces it and on the Day of Resurrection He shall create all anew, therefore, how could you be strongly deluded so as to believe a lie
Say: “Has any of your partners initiated the process of creation and will then restore it to its original state?” Tell them: “It is Allah Who initiates creation and then restores it. Why then are you telling lies?”
Ask ˹them, O Prophet˺, “Can any of your associate-gods originate creation and then resurrect it?” Say, “˹Only˺ Allah originates creation and then resurrects it. How can you then be deluded ˹from the truth˺?”
Say: is there any amongst your idols who initiates the creation then repeats it? Say: Allah initiates the creation then repeats it, so where to are you deceived?
Say: ‘Can any of your idols bring the Creation into being, and then restore it?‘ Say: ‘God brings the Creation into being, and will then restore it. How is it that you are so misled?‘
Say, "Can any of your idols initiate creation, then repeat it?" Say, "GOD initiates the creation, then repeats it."
Say, "Can any of your 'partners-gods' initiate creation, and then repeat it?" Say, "God initiates creation, and then repeats it. What falsehood are you preaching?"
Say, “Can any of those you ascribe as associates with God initiates the creation and then repeat it?” Say, “God initiates the creation and then repeats it. What falsehood are you preaching?”
Say, “Are there among your associates who start the creation, then he repeats it?” Say, “Allah starts the creation, then He repeats it. So, So, How will you be fooled?”
Say: 'Is there any of your partners(whom you ascribe unto Allah)one( that)can originate creation, then bring it back again ' Say: '(Only)Allah originates creation, then brings it back again; then how are you turned away( from the Truth)
Say: 'Does any of your partners [whom you associate with God] originate creation, and then bring it back [to life] again?' Say: 'It is God alone who originates creation and then brings it back [to life] again. How is it, then, that you are so misled?'
Ask them, "Can any of your 'partner gods' originate Creation and carry them through evolution?" Say, "Allah originates Creation and carries them through evolution. How are you then so misled?"
Say: Is there any one among your associates who can bring into existence the creation in the first instance, then reproduce it? Say: Allah brings the creation into existence, then He reproduces it; how are you then turned away
Say, `Is there any of your associated-gods who originates creation and then reproduces it?' Say, `It is ALLAH alone Who originates creation and then reproduces it. Wither then are you turned away?
Say, “Is there, among your partners, one who originates creation and then brings it back?” Say, “God originates creation, then brings it back. How, then, are you perverted?
Say: "Of your 'partners' can anyone originate creation and repeat it?" Say: "It is Allah Who begins creation and repeats it: Then why are you deceived away (from the truth)?"
Say, “Can any of your partners initiate creation and then repeat it?” Say, “God initiates creation and then repeats it. How are you led astray?”
Say, 'Can any of your partners initiate creation, and then repeat it?' Say, 'God initiates creation, and then repeats it. How are you so deluded?'
Say, "Are there of your 'partners' any who begins creation and then repeats it?" Say, " Allah begins creation and then repeats it, so how are you deluded?"
Say, 'Is there of your associates who originates creation, then repeats it?' Say, 'God originates creation, then repeats it. So how are you turned away?
Say: "Of your 'partners', can any originate creation and repeat it?" Say: "It is God Who originates creation and repeats it: then how are ye deluded away (from the truth)?"
Say: "Of your 'partners', can any originate creation and repeat it?" Say: "It is Allah Who originates creation and repeats it: then how are ye deluded away (from the truth)?"
قُلۡ هَلۡ مِن شُرَكَاۤىِٕكُم مَّن یَهۡدِیۤ إِلَى ٱلۡحَقِّۚ قُلِ ٱللَّهُ یَهۡدِی لِلۡحَقِّۗ أَفَمَن یَهۡدِیۤ إِلَى ٱلۡحَقِّ أَحَقُّ أَن یُتَّبَعَ أَمَّن لَّا یَهِدِّیۤ إِلَّاۤ أَن یُهۡدَىٰۖ فَمَا لَكُمۡ كَیۡفَ تَحۡكُمُونَ ٣٥
Say, ‘Can any of your partner-gods show the way to the Truth?’ Say, ‘God shows the way to the Truth. Is someone who shows the way to the Truth more worthy to be followed, or someone who cannot find the way unless he himself is shown? What is the matter with you? How do you judge?’
Say: “Is there any of your partners (of worship) can guide to the truth?” (If they don’t answer) say: “It is Allah Who guides to the truth. Then, who is more worthy to be followed: He Who can guide to the truth, or he who cannot find guidance (himself) unless he is guided? What is the matter with you? How do you judge?
Say thou: is there any of your associate-gods who guideth you to the truth! Say thou: Allah guideth unto the truth. Is He, then, who guideth to the truth more worthy to be followed, or one who findeth not the guidance unless he is guided. What aileth ye then? How ill ye judge
Ask: "Is there one among those you associate with God who can show the way to the truth?" Say: "It is God who shows the way to truth." Then who is more worthy of being followed -- He who guides to the truth, or he who cannot find the path until shown the way? What has happened to you that you judge in such a wise
Say, “Who among your partners can guide to the Truth?” Say, “Allah guides to the Truth... Who is more worthy of being followed, One who guides to Truth, or one who is inadequate to find the Truth for himself? What is wrong with you? How do you judge?”
Say: ´Can any of your partner-gods guide to the truth?´ Say: ´Allah guides to the truth. Who has more right to be followed — He who guides to the truth, or he who cannot guide unless he is guided? What is the matter with you? How do you reach your judgement?´
Say, ‘Is there anyone among your partners who may guide to the truth?’ Say, ‘Allah guides to the truth. Is He who guides to the truth worthier to be followed, or he who is not guided unless he is shown the way? What is the matter with you? How do you judge?’
Say: "Is there any of your (so-called) associates (of God) who guides to the truth?" Say: "God alone guides to the truth. Which, then, is worthy to be followed: He Who guides to the truth or he who cannot find the true way unless he is guided? What, then, is the matter with you, and how do you judge (so wrongly)?"
Ask, `Is there any of your (associated) partners (with God) who leads to the truth?' Say, `It is Allah alone Who leads to the truth. Is then He who leads to the truth more worthy to be followed or he (assumed to be god) that cannot find the way (himself) unless he be guided? What, then, is the matter with you? How do you judge?
Say: 'Is there any of your associates who guides to the truth?' Say: 'God -- He guides to the truth; and which is worthier to be followed -- He who guides to the truth, or he who guides not unless he is guided? What then ails you, how you judge?
Say: “does any of your partners (of God) guide to the truth?” Say: “God guides to the truth. Is one who guides to the truth more deserving to be followed or one who does not guide (or does not find the way) unless he is guided, then what is the matter with you? What is your opinion?”
Ask the disbelievers: “Which one of those whom you worship guides you to the truth?” Say: “It is only God alone who guides you to the truth.” This being clearly stated, ask them: “Who is more worthy to be followed: He Who guides to the truth or the one who cannot guide, unless he himself be guided? What is wrong with you that you cannot use your straight sense of judgment?”
Say, “Of your partners, are there any that can give any guidance towards truth?” Say, “It is God Who gives guidance towards truth. Then is He Who gives guidance to truth more worthy to be followed, or he who finds no guidance unless he is guided? What then is the matter with you, and oh how you judge?
Say, “Can any of your associates (whom you ascribed to God) guide to the truth?” Say, “Allah guides to the truth. Is the One Who guides to the truth more worthy of being followed or the one who finds no guidance (for himself or for others) unless he is guided? So what is the matter with youpl? How do you judge?”
Say, 'Is there any of your associates who guides unto the truth?' Say, 'God guides unto the truth.' Is then He who guides unto the truth more worthy to be followed, or he that guides not except he be himself guided? What ails you then, bow ye judge
Say, "Is there any among your partners that shows the right path?" Say, "Allah shows the right path; so who should be obeyed - the One Who shows the right path, or one who does not even find the right path unless he is guided? So what has happened to you? What sort of a judgement you impose!"
Say, “Is there among those whom you ascribe as partners to Allah, one that guides to the truth?” Say, “Allah does guide to the truth.” Therefore is it not that the one who guides to the truth has more right to be followed than one who cannot find the way by himself unless he be guided? How strange you are in the way you judge!
Say, is there any of your companions who directeth unto the truth? Say, God directeth unto the truth. Whether is he therefore, who directeth unto the truth, more worthy to be followed; or he who directeth not, unless he be directed? What aileth you therefore, that ye judge as ye do
Say, "Is there any of your associates who guides unto the truth?" Say, "Allah guides unto the truth." Is then He who guides unto the truth more worthy to be followed, or he that guides not except he is himself guided? What ails you th
Say: 'Do any of your partners guide you to the truth? ' Say: 'Allah, He guides to the truth. Who then is worthier to be followed He who guides to the truth or he who cannot guide unless he (himself) is guided? What is the matter with you, how then can you judge?
SAY: Is there any of the gods ye add to God who guideth into the truth? SAY: God guideth into the truth. Is He then who guideth into the truth the more worthy to be followed, or he who guideth not unless he be himself guided? What then hath befallen you that ye so judge
Say: “Is there of your (assigned) partners that may guide to the truth?” Say: “Allah guides to the truth. Is then That Who guides to the truth more worthy That He should be obeyed, or he who himself gets no guidance except when he is provided guidance. Then what is to you? How do you make opinion?”
Say: Are there among your ascribed associates with God anyone who guides to The Truth? Say: God guides to The Truth. Has not He who guides to The Truth a better right to be followed than he who guides not unless he himself be guided? What is the matter with you? How you give judgment!
Say, “From among your associates, is there any who guides to truth?” Say, “Allah [alone] guides to truth. Who is more worthy of being followed –the One who guides to truth, or the one who must first be guided himself before he can guide others? What is wrong with you and your way of figuring?”
Again ask them: "Is there any of your shoraka' who can guide you to the truth?" If they do not answer, then tell them: "Well, Allah can guide you to the truth. Then who is more worthy to be followed: He that can guide to the truth, or he that cannot and is himself in need of guidance? What is the matter with you? What kind of judgement do you make?"
Ask them: `Are there among ones whom you associate with Allah in His divinity those who can guide to the truth? Say: `It is Allah alone Who guides to the truth.` Then, who is more worthy to be followed - He Who guides to the truth, or he who cannot find the right way unless others guide him to it? What is wrong with you? How ill do you judge!
Say: Is there any of your associate-gods who guides to the Truth? Say: Allah guides to the Truth. Is He then Who guides to the Truth more worthy to be followed, or he who finds not the way unless he is guided? What is matter with you? How do you judge
Say, “Is there anyone among your (presumed) partners (of Allah) who guides to the truth?” Say, “Allah guides to the truth.” Then has He, Who guides to the truth, greater right that He should be followed, or he who does not go aright unless he (himself) is guided? Then what is the matter with you? How do you judge?”
Say, "Is there anyone, among those whom you worship besides Allah, who guides to the truth?" Say, "Allah it is Who guides to the truth. Is He then Who guides to the truth more worthy to be followed, or he who himself does not go aright unless he is guided? What's the matter with you? How wrongly do you make your decisions?"
Inquire (of them): ‘Is there any of your (so-called) partner-gods that may lead to the truth?’ Say: ‘Allah alone guides to the truth (Din [Religion]). Then who has greater right to be obeyed—He Who guides to the truth, or he who himself does not find the way unless he is shown the way? (i.e., it should be carried from one place to the other as the disbelievers used to carry their idols as and when required.) So what has gone wrong with you? How do you decide?
Say: "Are there any of those whom you set up as partners who can guide to the truth" Say: "God guides to the truth. Is He who guides to the truth more worthy of being followed, or the one who does not guide except after he is guided What is wrong with you, how do you judge"
Say: "Are there any of those whom you set up as partners who can guide to the truth?" Say: "God guides to the truth. Is He who guides to the truth more worthy of being followed, or he who does not guide except after he is guided? What is wrong with you, how do you judge?"
Say: "Are there any of those whom you set up as partners who can guide to the truth?" Say: "God guides to the truth. Is He who guides to the truth more worthy of being followed, or he who does not guide except after he is guided? What is wrong with you, how do you judge?"
Say: "Are there from your partners (with God) who guides to the truth ?" Say: "God guides to the truth .Is who guides to the truth more worthy/deserving that He be followed or who does not guide except that he be guided, so what (is it) for you how you judge/rule?"
Say: "Does any of those beings to whom you ascribe a share in God's divinity guide unto the truth?" Say: "It is God [alone] who guides unto the truth. Which, then, is more worthy to be followed - He who guides unto the truth, or he who cannot find the right way unless he is guided? What, then, is amiss with you and your judgment?"
Say, "Is there any of your associates (Those things associated with Allah) who gives guidance towards the Truth?" Say, " Allah guides to the Truth. Then is He who guides to the Truth (worthier) to be closely followed or he who finds no guidance (for himself or others) unless he is guided? What (plea) have you; how do you judge?"
Say: Is there of your partners (whom ye ascribe unto Allah) one that leadeth to the Truth? Say: Allah leadeth to the Truth. Is He Who leadeth to the Truth more deserving that He should be followed, or he who findeth not the way unless he (himself) be guided. What aileth you? How judge ye
(Muhammad), ask them, "Can any of your idols guide you to the Truth?" Say, "Only God guides to the Truth." Is the one who guides to the Truth a proper guide or one who himself cannot find guidance unless he is guided (by others)? What is wrong with you that you judge (so unjustly)
Say, .Is there any one from your associate-gods who guides to the truth?. Say, .Allah guides to the truth. Is, then, He who guides to the truth more worthy of being obeyed, or he who has no guidance at all unless he is guided (by someone else)? So, what has happened to you? How do you judge things
Say: “Is there anyone among your associate-gods who can guide (into all the truth)? Say: “Allâh does guide (into all the truth). Is He then Who guides (into all the truth) more worthy to be followed, or he who finds not the way except if he is guided? What is wrong with you? How do you judge (things)?"
Ask them, "Does any of the partners (you ascribe) guides towards the truth?" Say, "Allah guides towards the truth! So, which one merits your obedience? The one who guides towards the truth, or the one who does not, and instead remains in need of guidance? What is the matter with you? How do you make your choices?"
Say: “Is there anyone among your associate-gods who can guide (into all the truth)? Say: “Allâh does guide (into all the truth). Is He then Who guides (into all the truth) more worthy to be followed, or he who does not find the way except if he is guided? What is wrong with you? How do you judge (things)?"
Say to them O Muhammad: "Is there anyone among your predominant partners whom you presume to share with Allah His divine nature, who can guide people into all truth!" Then say to them: Allah's spirit of truth guides to all truth, therefore, does He Who guides to all truth not merit to be followed, or he who cannot act as a guide and needs to be guided!" "What ails you people that you cannot apprehend mentally the difference nor arrive at a sound and correct Judgement."
Say: “Does any of your partners guide to the truth?” Say: “Only Allah guides to the truth. So isn’t He deserving to be followed or is it the one who can’t act as a guide unless he is guided? So, what’s the matter with you, that you make such decisions?
Ask ˹them, O Prophet˺, “Can any of your associate-gods guide to the truth?” Say, “˹Only˺ Allah guides to the truth.” Who then is more worthy to be followed: the One Who guides to the truth or those who cannot find the way unless guided? What is the matter with you? How do you judge?
Say: is there any amongst your idols who guides to the truth? Say: Allah guides to the truth. Has then He more right to be followed who guides to the truth or he who cannot guide except if he is guided? So what is the matter with you, how do you judge?
Say: ‘Can any of your idols give guidance to the Truth?‘ Say: ‘God gives guidance to the Truth. Who is more worthy to be followed: He that can give guidance to the Truth, or he that cannot and is himself in need of guidance? What has come over you that you so judge?‘
Say, "Does any of your idols guide to the truth?" Say, "GOD guides to the truth. Is one who guides to the truth more worthy of being followed, or one who does not guide, and needs guidance for himself? What is wrong with your judgment?"
Say, "Who among those 'partners-gods' you associated with Him guides you to the Truth?" Say, "It is God who guides to the Truth. Which is more worthy to be followed; He who guides you to the Truth, or he who cannot find the path unless he's guided? What is the matter with you? How do you judge?"
Say, “Who among those ascribed partners you associated with Him guides you to the Truth?” Say, “It is God who guides to the Truth. Which is more worthy of being followed; He who guides you to the Truth, or he who cannot find the path unless he’s guided? What is the matter with you? How do you judge?”
Say, “Are there among your associates who guide you to the right?” Say, “Allah guides to the right. So is who guiding you to the right righter to be followed? or who does not guide? unless he has been guided? So, what is the matter with you - how are you judging?”
Say: 'Is there any of your partners(whom you ascribe unto Allah)one that leads towards the Truth Say: '(Only)Allah leads unto the Truth. Is then He Who leads unto the Truth more worthy to be followed, or he who does not go aright(himself)unless he is guided What then is the matter with you How do you judge '
Say: 'Does any of your partners [whom you associate with God] guide to the truth?' Say: 'God alone guides to the truth. Who is more worthy to be followed: He that guides to the truth, or he who cannot find the right way unless he is guided? What is then amiss with you? How do you judge?'
Say, "Of your 'partners' is there any that can lead you to the Truth?" Say, "Allah leads to the Truth. So, who is more worthy of being followed? The One Who shows you the Way or he who finds no way unless he is guided? What is amiss with you? How do you judge?"
Say: Is there any of your associates who guides to the truth? Say: Allah guides to the truth. Is He then Who guides to the truth more worthy to be followed, or he who himself does not go aright unless he is guided? What then is the matter with you; how do you judge
Say, `Is there any of your associated-gods who guides to the truth?' Say, `It is ALLAH alone Who guides to the truth. Is then HE Who guides to the truth more worthy to be followed, or he who finds not the way himself unless he be guided? What, then, is the matter with you? How judge ye?
Say, “Is there any among your partners who guides unto Truth?” Say, “God guides unto Truth. Is one who guides unto Truth worthier to be followed, or one who cannot guide unless he be guided? What ails you? How do you judge?
Say: "From your 'partners', is there any that can give any guidance towards Truth?" Say: "It is Allah Who gives guidance towards Truth. Then, is He Who gives guidance to truth more worthy to be followed, or he who does not find guidance (for himself) unless he is guided? What then is the matter with you? How do you judge?"
Say, “Can any of your partners guide to the truth?” Say, “God alone guides to the truth. Is He who guides to the truth more deserving to be followed, or he who doesn’t guide unless he is guided? What’s the matter with you? How do you judge?”
Say, 'Can any of your partners guide to the truth?' Say, 'God guides to the truth. Is He who guides to the truth more worthy of being followed, or he who does not guide, unless he himself is guided? What is the matter with you? How do you judge?'
Say, "Are there of your 'partners' any who guides to the truth?" Say, " Allah guides to the truth. So is He who guides to the truth more worthy to be followed or he who guides not unless he is guided? Then what is [wrong] with you - how do you judge?"
Say, 'Is there of your associates who guides to the truth?' Say, 'God guides to the truth.' Is then He who guides to the truth more worthy to be followed, or he who guides not except he is guided? What ails you then, how do you judge?
Say: "Of your 'partners' is there any that can give any guidance towards truth?" Say: "It is God Who gives guidance towards truth, is then He Who gives guidance to truth more worthy to be followed, or he who finds not guidance (himself) unless he is guided? what then is the matter with you? How judge ye?"
Say: "Of your 'partners' is there any that can give any guidance towards truth?" Say: "It is Allah Who gives guidance towards truth, is then He Who gives guidance to truth more worthy to be followed, or he who finds not guidance (himself) unless he is guided? what then is the matter with you? How judge ye?"
وَمَا یَتَّبِعُ أَكۡثَرُهُمۡ إِلَّا ظَنًّاۚ إِنَّ ٱلظَّنَّ لَا یُغۡنِی مِنَ ٱلۡحَقِّ شَیۡءًاۚ إِنَّ ٱللَّهَ عَلِیمُۢ بِمَا یَفۡعَلُونَ ٣٦
Most of them follow nothing but assumptions, but assumptions can be of no value at all against the Truth: God is well aware of what they do
And most of them don’t follow but guess. Certainly, guess can be of no avail against the truth. Surely, Allah is Well-Aware of what they do.
And most of them follow naught but an opinion; verily opinion availeth not against the truth; verily Allah is the Knower of that which they do
Many of them follow nothing but illusion; yet illusion cannot replace the reality. God verily knows what they do
Most of them follow only their assumptions! Indeed an assumption cannot replace the Truth! Undoubtedly, Allah knows what they do (as their essence with His Names).
Most of them follow nothing but conjecture. Conjecture is of no use whatsoever against the truth. Allah most certainly knows what they are doing.
Most of them just follow conjecture; indeed conjecture is no substitute for the truth. Indeed Allah knows best what they do
Most of them follow only conjecture. Surely conjecture can never substitute for anything of the truth. God surely has full knowledge of all that they do
And most of them follow nothing but mere conjecture whereas, by no means, can a conjecture do away with the need of the truth. The fact is, Allah is Well-Aware of what they do
And the most of them follow only surmise, and surmise avails naught against truth. Surely God knows the things they do
And most of them only follow guess (and speculation). Indeed guess (and speculation) has no use against the truth at all. God knows what they do.
The fact of the matter is, most of them base their lives on false assumptions. Such assumptions then cannot guide them to the truth [and they are led to evil deeds] and God is aware of their evil deeds
But most of them follow nothing but their desire, and truly desire can be of no avail against truth. Indeed God is well aware of all that they do
Thus most of them follow nothing but assumptions; indeed, assumptions avail nothing against the truth. Indeed, Allah is All-Aware of what they do.
But most of them follow only suspicion; verily, suspicion does not avail against the truth at all; verily, God knows what they do
And most of them do not follow anything except assumptions; indeed assumption does not serve the least purpose (in place) of the truth; indeed Allah knows their deeds
Most of them do not follow except fantasy. And fantasy can in no wise be a satisfactory replacement for the truth. And truly Allah is Knower of all that they do.
And the greater part of them follow an uncertain opinion only; but a mere opinion attaineth not unto any truth. Verily God knoweth that which they do
But most of them follow naught but conjecture (suspicion, fancy, guesswork, speculation); verily, conjecture can by no means take the place of (or avail against) truth. Verily, Allah is Aware of what they do
Most of them follow nothing except conjecture. But conjecture does not help against the truth. Allah knows the things they do
And most of them follow only a conceit: - But a conceit attaineth to nought of truth! Verily God knoweth what they say
And the majority of them do not follow but (only) conjecture. Certainly, conjecture does not make (one) unconcerned regarding the truth to any extent. Surely, Allah is All-Aware of what they do
And most of them follow nothing but opinion. Truly, opinion avails them not against The Truth at all. Truly, God is Knowing of what they accomplish.
Most of them follow nothing but conjecture. Surely conjecture can never be a substitute for truth. Truly, Allah is the All-knowing of all that they do.
The fact is that most of them follow nothing but mere conjecture and conjecture is in no way a substitute for the truth. Surely Allah is well aware of all that they do
Most of them only follow conjectures; and surely conjecture can be no substitute for truth. Allah is well aware of whatever they do.
And most of them follow naught but conjecture. Surely conjecture will not avail aught against the Truth. Truly Allah is Knower of what they do
And most of them follow nothing but conjecture (and) conjecture is certainly of no use in anything compared to the truth, and Allah is certainly the Knower of that which they do.
And most of them do not follow anything but conjecture. Conjecture will avail nothing indeed against the Truth. Allah is indeed aware of what they do
Most of them follow nothing but conjecture. Surely, conjecture cannot in the least substitute for the truth. Assuredly, Allah knows best what they do
Most of them only follow conjecture. While conjecture does not avail against the truth in anything. God is aware of what they do
Most of them only follow conjecture. While conjecture does not avail against the truth in anything. God is aware of what they do.
Most of them only follow conjecture. While conjecture does not avail against the truth in anything. God is aware of what they do.
And most of them do not follow except assumption/supposition , that the assumption/supposition does not suffice (replace) from the truth a thing, that God (is) knowledgeable with what they make/do
For, most of them follow nothing but conjecture: [and,] behold, conjecture can never be a substitute for truth. Verily, God has full knowledge of all that they do
And in no way do most of them ever follow anything except surmise; surely surmise avails nothing against the Truth. Surely ? Allah is Ever-Knowing of whatever they perform
Most of them follow not but conjecture. Assuredly conjecture can by no means take the place of truth. Lo! Allah is Aware of what they do
Most of the unbelievers follow only conjecture which certainly cannot serve as a substitute for the Truth. God knows well what they do
Most of them follow nothing but conjectures. Surely, conjectures are of no avail in the matter of truth at all. Certainly, Allah is fully aware of what they do
(Unfortunately), most of them do follow naught but speculation. Definitely, speculation will be of no avail against the truth. Indeed, Allâh has the complete knowledge of what you are accustomed to do.
Most of them follow nothing but conjectures. When it comes to the truth, conjectures do not suffice at all. Surely, Allah has the real knowledge of what they are doing
Most of them do follow naught but speculation. Definitely, speculation will be of no avail against the truth. Indeed, Allâh has the complete knowledge of what you are accustomed to do.
Most of them only follow the false suppositions and the incitement arising from the state of their minds and feeling. An opinion offered on insufficient presumptive evidence cannot override the truth nor overrule it; Allah is 'Alimun (Omniscient) of all that they do
Most of them are simply speculating, but speculation is no substitute for the truth. Allah knows well what they do.
Most of them follow nothing but ˹inherited˺ assumptions. ˹And˺ surely assumptions can in no way replace the truth. Allah is indeed All-Knowing of what they do.
And most of them only follow assumptions, but assumptions are of no value compared to the truth, for Allah knows what they do.
Most of them follow nothing but mere conjecture. But conjecture is in no way a substitute for Truth. God is cognizant of what they do
Most of them follow nothing but conjecture, and conjecture is no substitute for the truth. GOD is fully aware of everything they do.
Most of them follow nothing but speculations, which can never substitute for the Truth. God has full knowledge of all that they do.
Most of them follow nothing but speculations, which can never substitute for the Truth. God has full knowledge of all that they do.
And most of them are not following except the assumptions; and the assumptions do not avail a thing among the right. Surely Allah is Knowledgeable with what they are doing.
And most of them follow nothing but conjecture: truly, conjecture can be of no avail against the Truth. Verily Allah is well aware of what they do.
Most of them follow nothing but mere conjecture. But conjecture can in no way be a substitute for truth. God has full knowledge of all that they do.
The majority of the people follow nothing but conjecture. Surely, conjecture can never at all be a substitute for the Truth. Allah is Knower of how they act (and forge)
And most of them do not follow (anything) but conjecture; surely conjecture will not avail aught against the truth; surely Allah is cognizant of what they do
And most of them follow only conjecture. Surely, conjecture avails naught against the truth. Verily, ALLAH is well aware of what they do
And most of them follow naught but conjecture. Truly conjecture does not avail against the truth in the least. Truly God knows what they do
And most of them follow nothing but (their) wishes: Truly, wishes can be of no use against Truth. Surely, Allah is well aware of all that they do
The majority of them follow nothing but conjecture, which can never replace the truth. God is aware of what they do.
Most of them follow nothing but assumptions; and assumptions avail nothing against the truth. God is fully aware of what they do
And most of them follow not except assumption. Indeed, assumption avails not against the truth at all. Indeed, Allah is Knowing of what they do
And most of them follow only conjecture; indeed, conjecture does not avail anything against the truth; indeed, God knows what they do.
But most of them follow nothing but fancy: truly fancy can be of no avail against truth. Verily God is well aware of all that they do
But most of them follow nothing but fancy: truly fancy can be of no avail against truth. Verily Allah is well aware of all that they do
وَمَا كَانَ هَـٰذَا ٱلۡقُرۡءَانُ أَن یُفۡتَرَىٰ مِن دُونِ ٱللَّهِ وَلَـٰكِن تَصۡدِیقَ ٱلَّذِی بَیۡنَ یَدَیۡهِ وَتَفۡصِیلَ ٱلۡكِتَـٰبِ لَا رَیۡبَ فِیهِ مِن رَّبِّ ٱلۡعَـٰلَمِینَ ٣٧
Nor could this Quran have been devised by anyone other than God. It is a confirmation of what was revealed before it and an explanation of the Scripture- let there be no doubt about it- it is from the Lord of the Worlds
This Qur’an is not such as could ever be produced by other than Allah; in fact it is a confirmation of (revelation) which was before it (Torah, Psalms, Gospel) and a full explanation of the book; there is no doubt in it (that is revealed) from the Lord of the worlds.
And this Qur'an is not such as could be fabricated as against Allah. But it is a confirmation of that a which is before it, and and a d etailing of the Decree, whereof there is no doubt, from the Lord of the worlds
This Qur'an is not such (a writ) as could be composed by anyone but God. It confirms what has been revealed before, and is an exposition of (Heaven's) law. Without any doubt it's from the Lord of all the worlds
This Quran is not the invention of those besides Allah! On the contrary, it is a confirmation of what was before it, and a detailed source of the knowledge of the reality, from the Rabb of the worlds!
This Qur´an could never have been devised by any besides Allah. Rather it is confirmation of what came before it and an elucidation of the Book which contains no doubt from the Lord of all the worlds.
This Qur’an could not have been fabricated by anyone besides Allah; rather it is a confirmation of what was [revealed] before it, and an elaboration of the Book, there is no doubt in it, from the Lord of all the worlds
And this Qur’an is not such that it could possibly be fabricated by one in attribution to God, but it is a (Divine Book) confirming (the Divine origin of and the truths that are still contained by) the Revelations prior to it, and an explanation of the Essence of all Divine Books – wherein there is no doubt, from the Lord of the worlds
This Qur'an is not such as could have been devised (by anyone), besides Allah. On the contrary (Allah has revealed it as) a confirmation of all the previous Scriptures and is a clear and detailed explanation of the divine Law. It is wanting in nought, containing nothing doubtful, disturbing, harmful or destructive and there is no false charge in it. (It proceeds) from the Lord of the worlds
This Koran could not have been forged apart from God; but it is a confirmation of what is before it, and a distinguishing of the Book, wherein is no doubt, from the Lord of all Being
And this Quran is not made up by anyone other than God, and it is a confirmation of what is before it, and an explanation of the book (or God’s mandates), no doubt about it (that it is) from the Lord of humankind.
This Qur’an is impossible to have been authored by none but the Lord. It confirms [the intact part of] the previous Scriptures and fully explains the Book [that God has authored to be used as a hand book for mankind’s salvation.] Without any doubt, it is sent by the Lord of the universe
This Quran could not be produced by any other than God. It is a reflection of the truth that came before it, and an explanation of the Bible, it is no doubt from the Guardian Evolver of all the systems of knowledge
And never could this Recital have been fabricated by anyone despite Allah. Rather, (it is) a confirmation of what preceded it and a detailed elaboration of the inscribed (decrees). There is no doubt about it—(it is) from the Lord of all realms.
This Qur'an could not have been devised by any beside God; but it verifies that which was before it, and details the Book - there is no doubt therein - from the Lord of the worlds
And this noble Qur’an is not such that anyone can invent it, without Allah revealing it - but it surely is a confirmation of the Books preceding it and is an explanation of all that is written on the (preserved) tablet - there is no doubt in it - it is from the Lord Of The Creation
This Quran could not have been contrived in spite of Allah. Nay! But this is a confirmation of what went before it and a full explanation of the book, there is no doubt in it, from the Lord of the worlds.
This Koran could not have been composed by any except God; but it is a confirmation of that which was revealed before it, and an explanation of the scripture; there is no doubt thereof; sent down from the Lord of all creatures
This Quran could not have been devised by any beside (or in opposition to) Allah; but it is a confirmation (or verification) of that which came before it, and a fuller explanation of the Book (Scriptures, or that which was decreed for mankind) - there is
This Koran could not have been forged by other than Allah. It confirms what was before it; a distinguishing Book, in which there is no doubt, from the Lord of all the worlds
Moreover this Koran could not have been devised by any but God: but it confirmeth what was revealed before it, and is a clearing up of the Scriptures - there is no doubt thereof - from the Lord of all creatures
And this Al-Quran is not such as could be falsely produced from (somebody) besides Allah; rather (it is) a verification and confirmation to what is in its two hands and details to Al-Kitab [the word 'Qur'an' means some thing which is read by emitting words. When Allah's Book is subjected to Qir'at, it confirms what is available in the written copies of the scripture already available anywhere in the world, and it also contains details to all the verdicts available in the Book]. There is no doubtful matter or interpolation therein, (it is) from the Nourisher-Sustainer of the worlds
This Recitation had not been devised by other than God because it establishes as true what was before it and as a decisive explanation of the Book. There is no doubt in it. It is from the Lord of the worlds.
This Qur’an could not possibly have been produced by anyone other than Allah. It confirms that [Torah] which came before it. It is an explanation of the Book in which there is no doubt. It is from the Lord of the Worlds.
This Qur’an is not such as could be produced by anyone other than Allah; in fact it is the confirmation of prior revelations (Psalms, Torah, and Gospel) and fully explains the Holy Book (prior scriptures); there is no doubt in this fact that it is (revealed) from the Lord of the Worlds
And this Qur`an is such that it could not be composed by any unless it be revealed from Allah. It is a confirmation of the revelation made before it and a detailed exposition of the Book. Beyond doubt it is from the Lord of the universe.
And this Qur’an is not such as could be forged by those besides Allah, but it is a verification of that which is before it and a clear explanation of the Book, there is no doubt in it, from the Lord of the worlds
And this Quran is not such that it could be invented by someone besides Allah, but it confirms that which is before it and it is a detailed explanation of the book (prescribed law) from the Fosterer of the worlds, in which there is nothing doubtful.
And this Qur'aan is not such as could be forged by those besides Allah. But it is a confirmation of what came before it. And it is, no doubt, the book, explained in details, from the Lord of the worlds.
This Qur’an is not such as could be devised without (the Revelation of) Allah. Rather, (it) validates those (Books) which have been (revealed) before it, and is an exposition of whatever (Allah) has written (on the Tablet or in the commandments of Shariah). There is not even an iota of doubt in its (veracity). It is from the Lord of all the worlds
This Quran could not have been produced without God, but it is to authenticate what is already present, and to give detail to the Scripture in which there is no doubt, from the Lord of the worlds
This Qur'an could not have been produced without God; it is to authenticate what is between his hands, and to give details of the Book in which there is no doubt, from the Lord of the worlds.
This Qur'an could not have been produced without God; it is to affirm what is between his hands, and to give details of the Book in which there is no doubt, from the Lord of the worlds.
And this the Koran was/is not that it be fabricated from (by) other than God, and but confirmation (of) what (is) between his (Prophet Mohammad's) hands, and detailing/explaining The Book , no doubt/suspicion in it, (it is) from the creations all together's/(universes') Lord
Now this Qur'an could not possibly have been devised by anyone save God: nay indeed, it confirms the truth of whatever there still remains [of earlier revelations] and clearly spells out the revelation [which comes] -let there be no doubt about it-from the Sustainer of all the worlds
And in no way could this Qur'an have been fabricated, apart from Allah; but it is a (sincere) verification of what is before it (Literally: between its two hands) and an expounding of the Book. There is no suspicion about it, (it is) from The Lord of the worlds
And this Qur'an is not such as could ever be invented in despite of Allah; but it is a confirmation of that which was before it and an exposition of that which is decreed for mankind - Therein is no doubt - from the Lord of the Worlds
No one could have composed this Quran besides God. This confirms the existing Book (the Bible) and explains itself. There is no doubt that it is from the Lord of the Universe
And this Qur‘an is not such as could have been made up by someone without (having been revealed by) Allah, but it is a confirmation of that (discourse) which had been (revealed) before it, and an elaboration of what is prescribed. There is no doubt in it. It is from the Lord of all the worlds
And this (Glorious) ‘Qur’ān’ is not such as could ever be devised by anyone other than Allâh. In fact, it is an authentication of that which is before it and elucidation of the ‘Book’ wherein there is no doubt from the Lord of all the worlds.
This Qur´an isn´t a thing any one can invent, except Allah. Indeed, it confirms and expands upon the scriptures that already exist _ (the Torah and the Gospels). It contains nothing doubtful; and it is from the Lord of the Universe
And this Qur’ān is not such as could ever be devised by anyone other than Allâh. In fact, it is an authentication of that which is before it and elucidation of the Book wherein there is no doubt from the Lord of all the worlds.
Nor could this Quran be contrived by anyone even if he is of singular ingenuity. Its inimitability, guidance and precision betoken its divine nature and exclude all else besides Allah. It corroborates and authoritatively validates all the divine Books revealed before it in time and serves as an excellent interpretation expounding all the statutes and ordinances past and present revealed to all intelligent creatures and exacts obedience from the whole. It is undoubtedly a Revelation emphatically revealed by Allah, the Creator of the universe and of the world-to-come
This Quran could not have been invented independently of Allah; rather it confirms what came before it and is an explanation of that Book in which there is no doubt, which is from the Lord of the universe.
It is not ˹possible˺ for this Quran to have been produced by anyone other than Allah. In fact, it is a confirmation of what came before, and an explanation of the Scripture. It is, without a doubt, from the Lord of all worlds.
And this Qur´an has not been invented by someone besides Allah, but it is a confirmation of what came before it and an explanation of the book without doubt from the Lord of all worlds.
This Koran could not have been devised by any but God. Indeed, its confirmation of what was revealed before it, and its expounding of the Book, are beyond doubt from the Lord of the Universe
This Quran could not possibly be authored by other than GOD. It confirms all previous messages, and provides a fully detailed scripture. It is infallible, for it comes from the Lord of the universe.
This Qur'an could have never been created by anyone but God as a confirmation of what is available to him from earlier revelations and a detailed explanation of the Book that-let there be no doubt-is from the Lord of all the worlds.
This Qur’an could have never been created by anyone but God as a confirmation of what is available to him from earlier revelations and a detailed explanation of the Book that—let there be no doubt—is from the Lord of all the worlds.
And it was not for this Quran to be slandering without Allah. But it is a confirmation of which is between its hands, and detailing the Book no doubt within it, from The Worlds' Lord.
And this Qur'an is not such as to be produced by other than Allah; but it is a confirmation of(revelations) that went before it, and a(clear) explanation of the Book, wherein there is no doubt, from the Lord of the Worlds.
This Qur'Än could not have been devised by anyone other than God. It is a confirmation of [revelations] that went before it, and a full explanation of God's Book, about which there is no doubt. It certainly comes from the Lord of all the worlds.
Now this Qur'an could not possibly have been devised by anyone except Allah. Nay indeed, it is a confirmation of the Divine Origin of the earlier Revelations, and a clear exposition of the Eternal Law. Without any trace of doubt, this Book is from the Lord of the Worlds. (While it confirms the surviving Truth in the previous Revelations, it is a Watcher over them and ignores and, where necessary, corrects the human touch in them (5:48))
And this Quran is not such as could be forged by those besides Allah, but it is a verification of that which is before it and a clear explanation of the book, there is no doubt in it, from the Lord of the worlds
And this Qur'an is not such that could be produced by anyone other than ALLAH. On the contrary, it fulfills that revelation which is before it and is an exposition of the perfect Law. There is no doubt about it that it is from the Lord of all the worlds
This Quran could not have been fabricated [by anyone] apart from God; rather, it is a confirmation of that which came before it, and an elaboration of the Book in which there is no doubt, from the Lord of the worlds
And this Quran is not like anything that can be produced by (anyone) other than Allah; But (for sure), it confirms the (revelations) that went before it, and a more complete explanation of the Book— In which there is no doubt— From the Lord of the Worlds
This Quran could not have been fabricated by someone other than God. It confirms what came before it and thoroughly explains the Scripture. There is no doubt about it; it is from the Lord of the universes.
This Quran could not have been produced by anyone other than God. In fact, it is a confirmation of what preceded it, and an elaboration of the Book. There is no doubt about it—it is from the Lord of the Universe
And it was not [possible] for this Qur'an to be produced by other than Allah , but [it is] a confirmation of what was before it and a detailed explanation of the [former] Scripture, about which there is no doubt, from the Lord of the worlds
And this, the Quran, is not that it could be forged besides God; but it verifies that which was before it, and details the Book, there is no doubt in it, from the Lord of the worlds.
This Qur'an is not such as can be produced by other than God; on the contrary it is a confirmation of (revelations) that went before it, and a fuller explanation of the Book - wherein there is no doubt - from the Lord of the worlds
This Qur'an is not such as can be produced by other than Allah; on the contrary it is a confirmation of (revelations) that went before it, and a fuller explanation of the Book - wherein there is no doubt - from the Lord of the worlds
أَمۡ یَقُولُونَ ٱفۡتَرَىٰهُۖ قُلۡ فَأۡتُوا۟ بِسُورَةࣲ مِّثۡلِهِۦ وَٱدۡعُوا۟ مَنِ ٱسۡتَطَعۡتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمۡ صَـٰدِقِینَ ٣٨
Or do they say, ‘He has devised it’? Say, ‘Then produce a sura like it, and call on anyone you can beside God if you are telling the truth.’
Or do they say: “He (Muhammad) has forged it?” Say: “So bring a chapter like it, and call upon (for aid) whoever you can besides Allah, if you are truthful!”
Say they: he hath fabricated it! Say thou: then bring ye a Surah like thereunto, and call whomsoever ye can beside Allah, if ye say sooth
Do they say (of the Prophet) that: "He has composed it?" Say to them: "Bring a Surah like this, and call anyone apart from God you can (to help you), if what you say is true."
Or do they say, “Muhammad (saw) made it up!” Say, “Then bring forth a surah similar to it and call upon whomever you can besides Allah (for assistance)! If you are true to your word.”
Do they say, ´He has invented it´? Say: ´Then produce a sura like it and call on anyone you can besides Allah if you are telling the truth.´
Do they say, ‘He has fabricated it?’ Say, ‘Then bring a surah like it, and invoke whomever you can, besides Allah, should you be truthful.’
Or do they say that he (the Messenger) has fabricated it? Say: "(If it is possible for a mortal to fabricate it) then produce a surah like it and call for help on anyone you can, apart from God, if you are truthful (in your doubt and the claim you base upon it)."
And yet they say, `He has forged it.' Then produce a (single) chapter like it, calling upon whomsoever you can (for your help), apart from Allah, if you are truthful (in your this assertion)
Or do they say, 'Why, he has forged it'? Say: 'Then produce a sura like it, and call on whom you can, apart from God, if you speak truly.
Or do they say: “He (Muhammad) has made it up?” Say: “Then bring a chapter like it, and call on anyone you can (for help) other than God, if you are truthful.”
To those who say: “Qur’an is authored by man” say: “write a chapter similar to its chapters and ask for anybody’s help, if you really believe in what you say.”
Or do they say, “He fabricated it?” Say, “Well, bring a Surah like it, and call anyone you can, besides God, if you speak the truth.
Or do they say, “He has fabricated it”? Saysg, “Then produce a single surah like it and call upon whomever you can apart from Allah, if you are truthful.”
Do they say, 'He hath devised it?' say then, 'Bring a surah like it,- and call, if ye can, on other than God, if ye do tell the truth!
What! They dare say that "He has fabricated it"? Say, "Then bring one chapter like it and, other than Allah, call everyone you can if you are truthful."
Or do they claim that he has contrived it. Say, “then bring a chapter like unto it and call to help whomever you can besides Allah if you are true [in your claim].”
Will they say, Mohammed hath forged it? Answer, bring therefore a chapter like unto it; and call whom ye may to your assistance, besides God, if ye speak truth
Do they say, "He hath devised it"? Say then, "Bring a surah (chapter) like it, and call, if you can, on other than Allah, if you are truthful!"
Do they say: 'He has forged it'. Say: 'Compose one chapter like it, and call upon whom you will, other than Allah (to help you), if what you say is true!
Do they say, "He hath devised it himself?" SAY: Then bring a Sura like it; and call on whom ye can beside God, if ye speak truth
Do they say: ’ he has forged it ’ ? Say: ’Then come with a Surah similar to it and call upon whom you could besides Allah if you are truthful.”
Or they will say: He devised it. Say: Bring a Chapter of the Quran like it and call to whomever you were able—other than God—if you had been ones who are sincere.
Do they claim, “(Muhammed) has made it up”? Say, “Produce aChapter like it and call on anyone you can besides Allah, if you’re telling the truth.”
Do they say: "He (the Prophet) has forged it?" Tell them: "If what you say be true; then produce one Surah like this, you may even call to your aid anyone you want other than Allah."
Do they say that the Messenger has himself composed the Qur`an? Say: `In that case bring forth just one surah like it and call on all whom you can, except Allah, to help you if you are truthful.
Or say they: He has forged it? Say: Then bring a chapter like it, and invite whom you can besides Allah, if you are truthful
Or do they say, “He has invented it.” Say, “(If any human being can invent it) then bring one chapter like it and call whomever you can besides Allah, if you are truthful.”
Or do they say that he (the Prophet) has forged it? Say, "Then bring a chapter like this and invite whom you can, besides Allah, if you are truthful."
Do they say: ‘The Messenger has fabricated it himself’? Say: ‘Then bring forth any (one) Sura (chapter) like it, and call on (for your help) all you can besides Allah if you are truthful.
Or do they say he invented it Say: "Then bring a chapter like it, and call upon whoever you can besides God if you are truthful!"
Or do they say: "He has invented it!" Say: "Then bring a chapter like it, and call on whom you can besides God if you are truthful."
Or do they say: "He has invented it!" Say: "Then bring a chapter like it, and call on whom you can besides God if you are truthful."
Or they say: "He fabricated it ." Say: "So come/bring with a chapter of the Koran similar/equal to it and call whom you were able from other than God, if you were truthful."
And yet, they [who are bent on denying the truth] assert, "[Muhammad] has invented it!" Say [unto them]: "Produce, then, a surah of similar merit; and [to this end] call to your aid whomever you can, other than God, if what you say is true
Or (even) do they say, "He has fabricated it"? Say, "Then come up with a s?rah like it and call on whom you can call apart from Allah, in case you are sincere
Or say they: He hath invented it? Say: Then bring a surah like unto it, and call (for help) on all ye can besides Allah, if ye are truthful
Do they say that Muhammad has invented it? (Muhammad), tell them, "If your claim is true, compose only one chapter like it and call on anyone besides God for help
Or, do they say that he has made it up? Say, .Then, bring a Surah like this, and call whomsoever you can beside Allah, if you are true
Or do they say that ‘Muhammad’ has mythologized It? Say: “Bring then one Sūrat like to it, and invite whomsoever you can besides Allâh, if you are truthful!"
Do they say he has made it up himself? If you are truthful, bring just one such chapter; and except Allah, call any one you can (to help)
Or do they say that Muhammad has fabricated It? Say: “Bring then one Sūrat like to it, and invite whomsoever you can besides Allâh if you are truthful!"
Or do they say: "He Muhammad has forged it" Say to them: "If you do believe I did, then produce one Surah the like thereof, and call on all those besides Allah whom you can possibly engage to venture upon this undertaking if indeed you are declaring the truth!"
Or do they say, “He has invented it”? If so, say: “Produce a single chapter like it, then call on anyone you can besides Allah to act as a witness, if you are telling the truth.”
Or do they claim, “He made it up!”? Tell them ˹O Prophet˺, “Produce one sûrah like it then, and seek help from whoever you can—other than Allah—if what you say is true!”
Or do they say he invented it? Say: bring a comparable Surah and call on whomever you can besides Allah if you are truthful.
If they say: ‘He invented it himself,‘ say: ‘Bring one sūrah like it. Call on whom you will besides God to help you, if what you say be true!‘
If they say, "He fabricated it," say, "Then produce one sura like these, and invite whomever you wish, other than GOD, if you are truthful."
Or do they say, "He [the Prophet] has invented it?" Say, "Then produce a chapter of similar merit, and call on anyone you can other than God if what you say is true."
Or do they say, “He [the Prophet] has invented it?” Say, “Then produce a chapter of similar merit, and call on anyone you can other than God if what you say is true.”
Or they are saying, “He has slandered it''? Say, “So, bring a surah like it, and call whomever you can, without Allah, if you are truthful.”
Or they say, 'He has forged it. ' Say: 'Bring then a Sura like unto it, and call(to your aid)anyone you can, besides Allah, if you are truthful!
If they say: 'He has invented it,' say: 'Produce, then, one sūrah like it, and call for help on all you can other than God, if what you say is true.'
Or, do they say, "He has invented it?" Tell them, "Bring one Surah like this and call for help everyone you can besides Allah, if you are truthful." (2:23), (11:13). (One chapter like this in beauty, eloquence and wisdom. And "besides Allah" would mean, without copying phrases and sentences from the Qur'an)
Or do they say: He has forged it? Say: Then bring a chapter like this and invite whom you can besides Allah, if you are truthful
Do they say, `He has forged it?' Say, `Bring then a Surah like unto it, and call for help on all you can, apart from ALLAH, if you are truthful.
Or do they say, “He has fabricated it”? Say, “Then bring a surah like it, and call upon whomsoever you can apart from God, if you are truthful.
Or do they (the disbelievers) say, "He made it up?" Say: "Bring then a Sura of its like, and call (for your help) anyone you can, besides Allah, if it is that you speak the truth!"
Or do they say, “He made it up”? Say, “Then produce a chapter like it, and call upon anyone you can, other than God, if you are truthful.”
Or do they say, 'He has forged it'? Say, 'Then produce a single chapter like it, and call upon whomever you can, apart from God, if you are truthful.'
Or do they say [about the Prophet], "He invented it?" Say, "Then bring forth a surah like it and call upon [for assistance] whomever you can besides Allah , if you should be truthful."
Or they say, 'He has forged it.' Say, 'Then bring a chapter like it, and call whoever you can besides God, if you are truthful.'
Or do they say, "He forged it"? say: "Bring then a Sura like unto it, and call (to your aid) anyone you can besides God, if it be ye speak the truth!"
Or do they say, "He forged it"? say: "Bring then a Sura like unto it, and call (to your aid) anyone you can besides Allah, if it be ye speak the truth!"
بَلۡ كَذَّبُوا۟ بِمَا لَمۡ یُحِیطُوا۟ بِعِلۡمِهِۦ وَلَمَّا یَأۡتِهِمۡ تَأۡوِیلُهُۥۚ كَذَ ٰلِكَ كَذَّبَ ٱلَّذِینَ مِن قَبۡلِهِمۡۖ فَٱنظُرۡ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلظَّـٰلِمِینَ ٣٩
But they are denying what they cannot comprehend- its prophecy has yet to be fulfilled for them. In the same way, those before them refused to believe- see what was the end of those evildoers
Nay, they deny the knowledge which they cannot comprehend and the interpretation of it has not yet fulfilled (seen). (In the same way) those before them did deny. Then see how the end of the wrongdoers was!
Aye! they have belied that of which the knowledge they comprehended not and of which the fulfilment hath not come to them. Likewise belied those who were before them; behold then in what wise hath been the end of the wrongdoers
In fact, they deny what is beyond the reach of their knowledge, whose explanation has not reached them yet. So had those who have gone before them denied; but look at the fate of the unjus
No! They denied that which they do not encompass in knowledge and the reality of which has not yet been revealed to them... Thus did those before them deny! Have a look and see how the wrongdoers ended up!
No, the fact is that they have denied something which their knowledge does not embrace and the meaning of which has not yet reached them. In the same way those before them also denied the truth. See the final fate of the wrongdoers!
Rather, they deny that whose knowledge they do not comprehend, and whose explanation has not yet come to them. Those who were before them denied likewise. So observe how was the fate of the wrongdoers
No (they are not truthful in their doubt and claim), but they have denied a thing (the Qur’an) whose knowledge they could not encompass and whose exposition (through the fulfillment of its promises and threats) has not reached them. Even so did those who were before them deny (the Books sent to them). So look! how was the outcome for the wrong-doers (who judged and acted wrongly)
Nay, (the thing is that) they have cried lies to that the (full) knowledge of which they could not comprehend and whose (true) significance has not yet been explained to them. Their predecessors cried lies (to the truth) just in the same manner. But behold, how was the end of the wrong doers
No; but they have cried lies to that whereof they comprehended not the knowledge, and whose interpretation has not yet come to them. Even so those that were before them cried lies; then behold how was the end of the evildoers
No, but they deny what they do not have knowledge of it, and its interpretation (of its events) has not come to them. Those before them also denied like that. So, see what the end of the wrongdoers was.
The fact of the matter is, they have rejected Qur’an without studying it or contemplating about its verses. The previous disbelievers did the same thing and see where they ended up
No, they charge with falsehood him whose knowledge they cannot encompass, even before the understanding of it has reached them. And those before them made similar charges of falsehood. Then consider what the end of those who did wrong was
Rather, they have disbelieved in what they could not encompass with their knowledge and the interpretation of which has not yet reached them. Thus those before them disbelieved as well, so look what the outcome was for the unjustpl.
Yet they call that a lie, the knowledge of which they cannot compass, while its interpretation has not yet come to them; so did those before them charge with lying, and see what was the end of the unjust
On the contrary, they denied the thing the knowledge of which they could not master, whereas they have not yet seen its outcome; similarly those before them had denied, therefore see what sort of fate befell the unjust
Nay! They claim to be a lie, what they have not encompassed in knowledge and its ultimate interpretation has not yet come unto them. Similarly did the people before them claimed [it] to be a lie. See how was the ending of those who wronged their own souls.
But they have charged that with falsehood, the knowledge whereof they do not comprehend, neither hath the interpretation thereof come unto them. In the same manner did those who were before them, accuse their prophets of imposture; but behold, what was the end of the unjust
Yet they call that a lie the knowledge of which they cannot compass, even before its Taawil (interpretation, elucidation, explanation, fulfilment, effects) has reached them. Thus did those before them make charges of falsehood. But see what was the conse
They have belied that which they did not understand of its knowledge, nor has its interpretation reached them. Those who were before also belied. But see how was the end of the harmdoers
But that which they embrace not in their knowledge have they charged with falsehood, though the explanation of it had not yet been given them. So those who were before them brought charges of imposture: But see what was the end of the unjust
Nay! They have denied which they did not comprehend in the knowledge thereof, and yet the true understanding of it has not come to them. The same way denied those who (went) before them. Then ponder what was the final end of the transgressors
Nay! They denied the knowledge that they comprehend not while approaches them not the interpretation. Thus, those who were before them denied. So look on how had been the Ultimate End of the ones who are unjust!
Nonsense! They reject what they cannot understand even before its interpretation has come to them. Those who came before them did the same thing. Look at what happened to those who did wrong.
Nay! They do not believe that which they cannot grasp, for they have not yet seen its prophecy fulfilled. The same way those who passed before them disbelieved. But see what was the end of the wrongdoers
In fact they arbitrarily rejected as false whatever they failed to comprehend and whose final sequel was not apparent to them. Likewise had their predecessors rejected the truth, declaring it falsehood. Do observe, then, what was the end of the wrong-doers.
Nay, they reject that, whose knowledge they cannot compass and whose final sequel has not yet come to them. Even thus did those before them reject; then see what was the end of the wrongdoers
No ! they deny it because of that (part of it) which they cannot grasp through their (existing) knowledge and (because) its interpretation has not yet come to them. Thus did those before them deny, then see how the end of the unjust was (brought about).
Nay, they reject all that is beyond their knowledge and comprehension, as false. So did those before them. And see what happened to those wicked people
The truth is that they are denying that (Word of Allah) whose knowledge they failed to encompass, and its truth had (also) not yet manifested before them vividly. Those who have passed before them also denied (the truth) the same way. So see how the wrongdoers met their fate
No, they have lied about that which they did not have knowledge of, nor has its explanation come to them. It is also how those before them denied, so see how was the retribution of the wicked
No, they have lied about that which they had no knowledge, nor has its explanation come to them. It is also how those before them denied, so see how was the retribution of the wicked!
No, they have lied about that which they had no knowledge, nor has its explanation come to them. It is also how those before them denied, so see how was the retribution of the wicked!
But they lied/denied/falsified with what they did not comprehend with its knowledge, and its interpretation/explanation did not come to them, as/like those from before them lied/denied/falsified, so look/see how the unjusts'/oppressives' end/turn was
Nay, but they are bent on giving the lie to everything the wisdom whereof they do not comprehend, and ere its inner meaning has become clear to them Even thus did those who lived before their time give the lie to the truth: and behold what happened in the end to those evildoers
No indeed, (but) they have cried lies to that of which they did not encompass the knowledge and whose interpretation as yet has not come up to them. Thus the ones who were even before them cried lies; so, look how was the end of the unjust!
Nay, but they denied that, the knowledge whereof they could not compass, and whereof the interpretation (in events) hath not yet come unto them. Even so did those before them deny. Then see what was the consequence for the wrong-doers
They call a lie something that is beyond the limit of their knowledge and whose interpretation has not yet been revealed. Some people who lived before them also called Our revelations lies. Consider how terrible was the end of the unjust people
But they have rejected a thing they could not comprehend with knowledge, while its ultimate end has not appeared to them as yet. Similarly those who passed before them had rejected the truth. So, look how was the fate of the unjust
Nay, they have cried lies to that whereof they comprehended not the knowledge, and whose clarification has not yet come to them. Even so those who were before them cried lies; thus, see how (dreadful) was the outcome of those who were grossly unfair and morally wrong.
Actually, they rejected that, (the Qur´an), which they failed to comprehend. Its full significance has yet not dawned upon them. Those before them, too, had rejected! So, observe their fate! What became of the evildoers
Nay! They quickly denied the book whereof they did not encompass in knowledge, and whose clarification has not yet come to them. Even so those who were before them denied. Now, therefore, look and see the (dreadful) end of those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims.
The fact is that: they deny the Quran and assert that it is false without deliberating on its divine discourse and without knowledge of its precepts, nor has its interpretation been given yet. Similarly reacted their predecessors under the vexations of their minds, and you can see the fatal consequence of the wrongful of actions
Rather they deny that which they lack the knowledge to understand, and whose interpretation has yet to reach them. That is exactly how those before them used to falsely deny, so wait and see what the outcome will be for the wrongdoers.
In fact, they ˹hastily˺ rejected the Book without comprehending it and before the fulfilment of its warnings. Similarly, those before them were in denial. See then what was the end of the wrongdoers!
But they deny what they do not grasp in knowledge and whose outcome has not yet reached them. Likewise those before them denied, so see what the consequence was like for the wrongdoers.
Indeed, they disbelieve what they cannot grasp, for they have not yet seen its prophecy fulfilled. Likewise did those before them disbelieve. But see what was the fate of the wrongdoers
Indeed, they have rejected this without studying and examining it, and before understanding it. Thus did those before them disbelieve. Therefore, note the consequences for the transgressors.
They are, in fact, denying what they cannot comprehend while its inner meaning has yet to become clear to them. In that same way, those who lived before them rejected belief, so reflect on the final fate of those who were unjust
They are, in fact, denying what they cannot comprehend while its inner meaning has yet to become clear to them. In that same way, those who lived before them rejected belief, so reflect on the final fate of those who were unjust
Nay, but they falsified, with what they are not encompassing with its knowledge, and its interpretation not coming to them yet. Thus, those before them falsified. So, observe how it was the oppressors’ consequence?
Nay, they belied that which they comprehended not with the knowledge of it, which whose interpretation has not yet come to them. Even thus did belie those before them, see then what was the end of the unjust ones.
Indeed they disbelieve what they cannot grasp, particularly since its inner meaning has not become clear to them. Likewise did those who lived before them disbelieve. But see what happened in the end to those wrongdoers.
Nay, they deny it without grasping the profound knowledge therein. And they have yet to see the benevolent transformation it can bring about in the making of humanity. Generations before them rejected Divine Revelation. Then see what was the consequence for those who thus wronged themselves
Nay, they reject that of which they have no comprehensive knowledge, and the final sequel of it has not yet come to them; even thus did those before them reject (the truth); see then what was the end of the unjust
Nay, but they have rejected that, full knowledge of which they did not compass nor has the true significance thereof yet come to them. In like manner did those before them reject the truth. But see what was the end of the wrongdoers
Nay, but they deny that whose knowledge they cannot comprehend and whose interpretation has not yet come to them. Even so did those who were before them deny. So behold how the wrongdoers fared in the end
No! They say it is false that whose knowledge they cannot understand, even before its proof has reached them: Like this did those before them accuse as false: But see what was the end of those who did wrong
They reject what they can’t comprehend, even before its interpretation reaches them. Likewise, those before them rejected the truth. Observe the fate of the wrongdoers.
In fact, they deny what is beyond the limits of their knowledge, and whose explanation has not yet reached them. Thus those before them refused to believe. So note the consequences for the wrongdoers
Rather, they have denied that which they encompass not in knowledge and whose interpretation has not yet come to them. Thus did those before them deny. Then observe how was the end of the wrongdoers
Nay, they call that a lie, the knowledge of which they cannot encompass and its interpretation has not yet come to them; Thus denied those before them, then see how was the end of the wrongdoers.
Nay, they charge with falsehood that whose knowledge they cannot compass, even before the elucidation thereof hath reached them: thus did those before them make charges of falsehood: but see what was the end of those who did wrong
Nay, they charge with falsehood that whose knowledge they cannot compass, even before the elucidation thereof hath reached them: thus did those before them make charges of falsehood: but see what was the end of those who did wrong
وَمِنۡهُم مَّن یُؤۡمِنُ بِهِۦ وَمِنۡهُم مَّن لَّا یُؤۡمِنُ بِهِۦۚ وَرَبُّكَ أَعۡلَمُ بِٱلۡمُفۡسِدِینَ ٤٠
Some of them believe in it, and some do not: your Lord knows best those who cause corruption
And there are some of them who believe in it, and there are some of them who don’t believe in it. Your Lord is aware of all the evil-doers.
And of them are some who will believe therein, and of them are some who will not believe therein; and thy Lord is the Best Knower of the corrupters
Some of them will believe in it, some will not. Your Lord knows the transgressors well
And of them are those who will believe (the Quran) and those who won’t believe! Your Rabb knows better the corrupters (as their essence with His Names).
Among them there are some who have iman in it and some who do not. Your Lord best knows the corrupters.
Some of them believe in it, and some of them do not believe in it, and your Lord best knows the agents of corruption
Among them (the people of Makkah) there are such as have believed and will believe in it, just as among them there are such as have not believed and will not believe in it. Your Lord has full knowledge of those who provoke disorder and corruption
There are some who will believe in this (Qur'an) and there are others among them who will never believe therein, and your Lord knows very well those who act wrongfully
And some of them believe in it, and some believe not in it. Thy Lord knows very well those who do corruption
And some of them believe in it and some of them do not believe in it, and your Lord best knows the corruptors.
Some of these disbelievers believe in the Qur’an’s divine source (and eventually will embrace Islam) and some do not believe in it. Let it be known that God is fully aware of those who have chosen corruption as their way of life
Of them, there are some who believe in it, and some who do not, and your Lord knows best those who are out to do wrong
And of them are those who believe in it, and of them are those who do not believe in it. And yoursg Lord knows better of the corrupters.
Of them are some who believe therein; and of them are some who do not believe therein; but thy Lord knows best who are corrupters
And among them is one who accepts faith in it, and among them is one who does not accept faith in it; and your Lord well knows the mischievous
And among them are such who believe in it and among them are others who do not believe in it and your Lord knows well those who are the perpetrators of corruption.
There are some of them who believe therein; and there are some of them who believe not therein: And thy Lord well knoweth the corrupt doers
Of them are some who believe therein; and of them are some who do not believe therein; but your Lord is best aware of the corrupters
Some believe in it, while others do not believe it. Your Lord knows well the corrupters
And some of them believe in it, and some of them believe not in it. But thy Lord well knoweth the transgressors
And of them is that who Believes therein, and of them is that who does not believe therein. And your Nourisher-Sustainer knows more about the Mufsidun
And of them are some who believe in it and of them are some who believe not in it. And thy Lord is greater in knowledge of the ones who make corruption.
Among them are some who will come to believe in (this Qur’an) and some who will not. Your Lord knows best those who tend to commit evil.
Of these people there are some who will believe in it and some will not: and your Lord best knows the troublemakers
Of those some will believe and others will not. Your Lord knows best the mischief-makers.
And of them is he who believes in it, and of them is he who believes not in it. And thy Lord best knows the mischief-makers
And of them is he who believes in it, and of them is he who does not believe in it and your Fosterer has the best knowledge of those who are corrupt.
And among them is he who believes in it and among them is he who does not believe in it, and your Lord knows the troublemakers
Amongst them there is someone who will believe in it and some other who will not believe in it. And your Lord knows them full well who rouse mischief
And there are some of them who believe in it, and some of them do not believe in it. Your Lord is better aware of the transgressors
And there are some of them who believe in it, and some of them do not believe in it. Your Lord is better aware of the transgressors.
And there are some of them who believe in it, and some of them do not believe in it. Your Lord is better aware of the transgressors.
And from them who believed with it, and from them who does not believe with it, and your Lord (is) more knowledgeable with the corrupting
And there are among them such as will in time come to believe in this [divine writ], just as there are among them such as will never believe in it; and thy Sustainer is fully aware as to who are the spreaders of corruption
And of them are the ones who believe in it, and of them are the ones who do not believe in it; and your Lord knows best the corruptors.
And of them is he who believeth therein, and of them is he who believeth not therein, and thy Lord is Best Aware of the corrupters
Some of them believe in the Quran and others do not. Your Lord knows best the evil doers
And among them there are those who believe in it, and among them there are others who do not believe in it. And your Lord has the best knowledge about the mischief-makers
And of them, there are some who believe in It, and some who would never believe therein. And your Lord knows very well those who indulge in corruption.
There are those among them who believe, and those who do not. Your Lord is better aware of the mischief-makers
And of them, there are some who believe in It, others will not . And your Lord has full knowledge of those who indulge in corruption.
Nonetheless, among them are some who give credence to it and hold it as true and divine, while others do simply refuse to receive it with favour or consenting mind. But Allah, your Creator, knows best those who are characterized with prepensed malice
Some believe in it, but others don’t; Your Lord is aware of the immoral crooks
Some of them will ˹eventually˺ believe in it; others will not. And your Lord knows best the corruptors.
And amongst them is he who believes in it, and amongst them is he who does not believe in it, and your Lord knows the corrupt best.
Some among them believe in it, and some among them do not believe in it. But your Lord best knows the evil-doers
Some of them believe (in this scripture), while others disbelieve in it. Your Lord is fully aware of the evildoers.
There are some among them who will eventually come to believe, just as there are some who will never believe. Your Lord is fully aware of those who cause corruption.
There are some among them who will eventually come to believe, just as there are some who will never believe. Your Lord is fully aware of those who cause corruption.
And among them who believe in it, and among them who do not believe in it. And Your Lord is a knower with the spoilers.
And some of them believe in it and some of them do not believe in it;and your Lord knows best the mischief makers
Some of them do believe in it, while others do not. But your Lord is fully aware of those who spread corruption.
And of them is he who believes in this (Qur'an), and of them is he who does not believe in it. And your Lord is best Aware of those who are bent upon denial and want corruption and disorder to go on
And of them is he who believes in it, and of them is he who does not believe in it, and your Lord best knows the mischief-makers
And of them there are some who believe therein, and of them are others who do not believe therein, and thy Lord knows the mischief-makers very well
Among them are those who believe in it, and among them are those who do not believe in it, and thy Lord knows best the workers of corruption
And of them there are some who believe in it, and (there are) some who do not (believe): And your Lord knows best those who are there to make mischief
Among them are those who believe in it, and those who don’t. Your Lord knows best about the corruptors.
Among them are those who believe in it, and among them are those who do not believe in it. Your Lord is fully aware of the mischief-makers
And of them are those who believe in it, and of them are those who do not believe in it. And your Lord is most knowing of the corrupter
And of them is he who believes in it; and of them is he who does not believe in it; and your Lord knows best of the corrupters.
Of them there are some who believe therein, and some who do not: and thy Lord knoweth best those who are out for mischief
Of them there are some who believe therein, and some who do not: and thy Lord knoweth best those who are out for mischief
5
Reprobates' Punishment
وَإِن كَذَّبُوكَ فَقُل لِّی عَمَلِی وَلَكُمۡ عَمَلُكُمۡۖ أَنتُم بَرِیۤءُونَ مِمَّاۤ أَعۡمَلُ وَأَنَا۠ بَرِیۤءࣱ مِّمَّا تَعۡمَلُونَ ٤١
If they do not believe you, [Prophet], say, ‘I act for myself, and you for yourselves. You are not responsible for my actions nor am I responsible for yours.’
And if they deny you, say: “I am (responsible) for my deeds and you are for your deeds! You are innocent of what I do, and I am innocent of what you do!”
And if they belie thee, say thou: unto me my work, and unto you your work: ye are quit of that which I work and am quit of that which ye work
If they (still) call you a liar, tell them: "For me my actions, for you yours. You are not answerable for my deeds, nor I for what you do."
If they insist on denying you, say, “For me are my deeds and for you are your deeds! You are far from what I do and I am far from what you do!”
If they deny you, say, ´I have my actions and you have your actions. You are not responsible for what I do and I am not responsible for what you do.´
If they deny you, say, ‘My deeds belong to me and your deeds belong to you: you are absolved of what I do and I am absolved of what you do.’
If (O Messenger) they continue to deny you (regarding the Message you bring), say: "To me are accounted my deeds, and to you, your deeds. You are quit of all that I do, and I am quit of all that you do."
If they still cry lies to you, say (to them), `I will reap the fruit of my actions (useful or harmful as it is) and you will reap the fruit of yours. You are not to blame for what I do, and I am not responsible to account for what you do
If they cry lies to thee, then do thou say: 'I have my work, and you have your work; you are quit of What I do, and I am quit of what you do.
And if they deny you, then say: “My work is for me and your work is for you, you are clear of what I do and I am clear of what you do.”
If the disbelievers insist that you are an imposter, say to them: “We are each responsible for our deeds. I am not accountable for what you do and you will not be held responsible for what I do.”
If they charge you with falsehood say, “My deeds to me, and yours to you. You are free from responsibility for what I do, and I for what you do.
And if they disbelieve yousg, say, “I have my doing and youpl have your doing; you are innocent of what I do, and I am innocent of what you do.”
But if they call thee liar, say, 'I have my work, and ye have your work; ye are clear of what I work, and I am clear of what ye work.
And if they deny you, say, "For me are my deeds, and for you are your deeds; you have no concern with what I do, and I have no relation with what you do."
But if they charge you with lying say then, “for me is my deed and for you is your deed. You are innocent of what I do and I stand innocent of what you do.”
If they accuse thee of imposture, say, I have my work, and ye have your work; ye shall be clear of that which I do, and I will be clear of that which ye do
But if they deny you, say, "I have my work, and you have your work; you are innocent of what I work, and I am innocent of what you work."
If they belie you, say: 'I have my work, you have your work. You are quit of what I do, and I am quit of what you do.
And if they charge thee with imposture, then SAY: My work for me, and your work for you! Ye are clear of that which I do, and I am clear of that which ye do
And if they have denied you, then say: “For me is my action and for you is your action. You are absolved-ones from that which I do and I stand absolved from that which you do.”
And if they denied thee, then, thou say: For me are my actions and for you are your actions. You are free of what I do and I am free of what you do.
If they charge you with deception, say, “Let me do my work [in ministry], and you do yours. You are not responsible for what I do, and I am not responsible for what you do.”
If they do not believe you, say: "I am responsible for my actions and you are for yours! You are not accountable for my actions, nor I am responsible for what you do."
And if they reject you as false, tell them: `My deeds are for myself and your deeds for yourselves. You will not be held responsible for my deeds, nor I for your deeds.
And if they reject thee, say: My work is for me and your work for you. You are clear of what I do and I am clear of what you do
And if they deny you then say, “For me my deeds and for you your deeds; you are free from that which I do and I am free from that which you do.”
And if they belie you, say, "I am responsible for what I do and you, for what you do. You are free of any responsibility for what I do and I am free of any responsibility for what you do
And if they belie you, then say: ‘For me is my work and for you is your work. You are not accountable for what I do, and I am not accountable for what you do.
And if they deny you, then Say: "I have my deeds, and you have your deeds. You are innocent from what I do, and I am innocent from what you do."
And if they deny you, then say: "I have my deeds, and you have your deeds. You are innocent from what I do, and I am innocent from what you do."
And if they deny you, then say: "I have my deeds, and you have your deeds. You are innocent from what I do, and I am innocent from what you do."
And if they lied/denied you , so say: "For me (is) my deed, and for you (is) your deed, you are innocent/renouncing from what I make/do , and I am innocent/renouncing from what you make/do ."
And [so, O Prophet,] if they give thee the lie, say: "To me [shall be accounted] my doings, and to you, your doings: you are not accountable for what I am doing, and I am not accountable for whatever you do."
And in case they cry lies to you, then say, "To me is my doing, and to you is your doing. You are quit of what I do, and I am quit of whatever you do."
And if they deny thee, say: Unto me my work, and unto you your work. Ye are innocent of what I do, and I am innocent of what ye do
If they call you a liar, tell them, "Let each one of us follow his own way. You will not be responsible for what I do and I will not be responsible for what you do"
And if they give the lie to you, say, .For me, my deed, and for you, your deed. You are not accountable for what I do, and I am not accountable for what you do
If they belied you, then say: “For me is my work and for you is yours. You are not accountable to what I do, and I am not accountable to what you do.”
Should they reject you, say, "I have my task and you have yours; you are absolved of anything I do, just as I am blameless for your acts."
If they denied you, then say: “For me is my work and for you is yours. You are not accountable to what I do, and I am not accountable to what you do.”
However, if they should charge you O Muhammad with falsehood, you just say to them: "I am responsible for my deeds and you are responsible for yours; you are innocent of my actions and I am innocent of what your minds and souls impel you to do."
If they deny you, say: “For me, my deeds and for you yours! You are innocent of what I do, just as I am innocent of what you do.”
If they deny you, then say, “My deeds are mine and your deeds are yours. You are free of what I do and I am free of what you do!”
And if they deny you, then say: for me is my work and for you is your work, your are free of what I do and I am free of what you do.
If they disbelieve you, say: ‘My deeds are mine and your deeds are yours. You are not accountable for my actions, nor am I accountable for what you do.‘
If they reject you, then say, "I have my works, and you have your works. You are innocent of anything I do, and I am innocent of anything you do."
If they deny you, say, "I act based on my own belief, and your acts are based on yours. You are not accountable for what I do, and I am not accountable for whatever you do."
If they deny you, say, “I act based on my own belief, and your acts are based on yours. You are not accountable for what I do, and I am not accountable for whatever you do.”
And if they falsified you, say, “I have my work, and you have your work. You are innocent from what I am working, and I am innocent from what you are working.”
And if they belie you, say: 'For me is my work and for you is your work. You are quit of what I do, and I am quit of what you do'.
If they disbelieve you, then say: '1 shall bear the consequences of my deeds, and you your deeds. You are not accountable for what I do and I am not accountable for your doings.'
If they keep denying you (O Prophet), say, "I have my work, and you have your work. You are innocent of what I do and I am innocent of what you do." (109:1-6)
And if they call you a liar, say: My work is for me and your work for you; you are clear of what I do and I am clear of what you do
And if they charge thee with lying, say, `For me is my work and for you is your work. You are not accountable for what I do and I am not accountable for what you do.
And if they deny thee, say, “Unto me, my deeds, and unto you, your deeds. You are quit of that which I do, and I am quit of that which you do.
If they accuse you with lies, say (to them): "My work is for me, and yours is for you! You are free from responsibility about what I do, and I (am free from responsibility) about what you do!"
If they accuse you of lying, say, “For me are my deeds, and for you are your deeds. You are innocent of what I do, and I am innocent of what you do.”
If they accuse you of lying, say, 'I have my deeds, and you have your deeds. You are quit of what I do, and I am quit of what you do.'
And if they deny you, [O Muhammad], then say, "For me are my deeds, and for you are your deeds. You are disassociated from what I do, and I am disassociated from what you do."
And if they call you a liar, then say, 'For me my work, and for you your work; you are clear of what I work, and I am clear of what you work.'
If they charge thee with falsehood, say: "My work to me, and yours to you! ye are free from responsibility for what I do, and I for what ye do!"
If they charge thee with falsehood, say: "My work to me, and yours to you! ye are free from responsibility for what I do, and I for what ye do!"
وَمِنۡهُم مَّن یَسۡتَمِعُونَ إِلَیۡكَۚ أَفَأَنتَ تُسۡمِعُ ٱلصُّمَّ وَلَوۡ كَانُوا۟ لَا یَعۡقِلُونَ ٤٢
Some of them do listen to you: but can you make the deaf hear if they will not use their minds
And among them there are some who (pretend to) listen to you, but can you make the deaf to hear even though they don’t understand?
And of them are some who hearken unto thee, so canst thou make the deaf hear, even though they apprehend not
Some of them listen to you: But can you make the deaf hear who do not understand a thing
And among them are those who lend an ear to you as though they are listening... But can you make the deaf (those unable to perceive) hear? Especially if they are also unable to use their reason!
Among them there are some who listen to you. But can you make the deaf hear even though they cannot understand?
There are some of them who prick up their ears at you. But can you make the deaf hear even if they do not apply reason
Among them are such as come to listen to you, but how can you make the deaf hear, if they do not use their reason (to make sense of it)
And some of them (appear to) give ear to you. Can you make the deaf hear, even though they would not (care to) perceive (in order to be guided aright)
And some of them give ear to thee; what, wilt thou make the deaf to hear, though they understand not
Some of them listen to you. Can you make the deaf listen even though they do not understand?
Among the disbelievers, they are those who (due to their prejudices, have already made up their mind not to hear what you say but) just listen. Can you make the deaf (who is also suffering from lack of understanding) to hear what you say
Among them are some who hear you, but can you cause the deaf to hear when they are without understanding
And of them are those who listen to yousg. But can you make the deaf hear, even if they do not reason?
There are some of them who listen to thee - canst thou make the deaf to hear, although they have no sense
And among them are some who listen to you; so will you make the deaf hear even if they do not have any sense
And among them are such as do listen to you. But are you the one to make the deaf hear even though they understand not.
There are some of them who hearken unto thee; but wilt thou make the deaf to hear, although they do not understand
There are some of them who listen to you. But can you make the deaf to hear, when they have no understanding (or sense)
Some of them listen to you. But can you make the deaf hear you, even though they cannot understand
And some of them lend a ready ear to thee: But wilt thou make the deaf to hear even though they understand not
And out of them are those who listen to you. Could you then make the deaf to hear even though they had been (those who) do not use intellect
And among them are some who listen to thee. So hast thou caused someone unwilling to hear, to hear if they had not been reasonable?
Among them are some who listen to you, but can you force the unhearing to listen when they use no reasoning skills?
There are some among them who pretend to hear what you say: but can you make the deaf listen to you, incapable as they are of understanding
Of them some seem to give heed to you; will you, then, make the deaf hear even though they understand nothing?
And of them are some who listen to thee. But canst thou make the deaf to hear, though they will not understand
And of them are those who (pretend to) hear you. But can you make the deaf to hear when they are not (in a position to) understand?
And there are those of them who appear to be listening to you. But can you make the deaf to listen even when they cannot understand
And there are some amongst them who (apparently) lend you their ears, but will you make the deaf hear even though they do not have a little capability to understand
And there are some of them who listen to you; but can you make the deaf hear, if they do not comprehen
And there are some of them who listen to you; but can you make the deaf hear, if they do not comprehend?
And there are some of them who listen to you; but can you make the deaf hear, if they do not comprehend?
And from them who listen/hear to you, so do you make the deaf hear/listen and (even) if they were not reasoning/understanding
And there are among them such as (pretend to] listen to thee: but canst thou cause the deaf to hearken even though they will not use their reason
And of them are the ones who listen to you; will you then make the deaf to hear (even) if they do not consider?
And of them are some who listen unto thee. But canst thou make the deaf to hear even though they apprehend not
Some of them will listen to you, but are you supposed to make the deaf hear even if they have no understanding
And among them there are those who listen to you. Would you, then, make the deaf hear, even though they lack understanding
Some of them listen to you. But can you make the deaf hear, even though they possess no self- awareness that allows them to understand?
Among them are those who seem to hear you. Would you then, try to make the deaf hear, even though he understands nothing
Some of them listen to you. But can you make the deaf hear even though they lack the ability to perceive and understand?
Among them are some who listen to your discourse on practical divinity but they counsel deaf. Therefore, do you think you will be able to communicate with those whose their hearts' ears are closed and they fail to reflect
Some of them pretend to listen to you. Can you make the deaf hear? Especially those who don’t think?
Some of them listen to what you say, but can you make the deaf hear even though they do not understand?
And amongst them are those who listen to you, can you make the deaf hear even if they do not understand?
Some among them listen to you. But can you make the deaf hear you, incapable as they are of understanding
Some of them listen to you, but can you make the deaf hear, even though they cannot understand?
Some of them listen to you, but, can you cause the deaf to hear if they do not understand?
Some of them listen to you, but can you cause the deaf to hear if they do not understand?
And among them who are listening to you. So, are you making the deaf hear, even though they are not reasoning?
And(when you recite the Qur'an)some of them(pretend to)listen to you, but can you make the deaf to hear, even though they are without understanding
Yet some of them [pretend to] listen to you; but can you make the deaf hear you, incapable as they are of using their reason?
Among them are those who apparently listen to you. (But their thoughts are wandering). Can you make those deaf to hear who do not use reason? (47:16)
And there are those of them who hear you, but can you make the deaf to hear though they will not understand
And among them are some who give ear to thee. But canst thou make the deaf hear, even though they understand not
And among them are those who listen to thee. But dost thou make the deaf to hear, though they understand not
And among them are some who (show as if they) listen to you: But can you make the deaf to hear— Even though they do not understand
Among them are those who listen to you. But can you make the deaf hear, even if they don’t understand?
And among them are those who listen to you. But can you make the deaf hear, even though they do not understand
And among them are those who listen to you. But can you cause the deaf to hear, although they will not use reason
And of them are those who listen to you, but can you make the deaf hear, even though they are not intelligent?
Among them are some who (pretend to) listen to thee: But canst thou make the deaf to hear,- even though they are without understanding
Among them are some who (pretend to) listen to thee: But canst thou make the deaf to hear,- even though they are without understanding
وَمِنۡهُم مَّن یَنظُرُ إِلَیۡكَۚ أَفَأَنتَ تَهۡدِی ٱلۡعُمۡیَ وَلَوۡ كَانُوا۟ لَا یُبۡصِرُونَ ٤٣
Some of them look at you: but can you guide the blind if they will not see
And among them there are some who (pretend to) look at you, but can you guide the blind, even though they don’t see?
And of them are some who look at thee, so canst thou guide the blind, even though they see not
Some of them look toward you: But can you show the blind the way even when they cannot see
And among them are those who look at you... But can you show the blind the right path, if they are deprived of insight?
Among them there are some who look at you. But can you guide the blind, even though they cannot see?
And there are some of them who observe you. But can you guide the blind even if they do not perceive
Among them are such as look towards you, but how can you guide the blind (to the right way), if they are lacking the power of (in)sight
And some of them (appear to) look at you, but can you guide the blind even though they would not care to see (the right guidance)
And some of them look unto thee; what, wilt thou then guide the blind, though they do not see
Some of them look at you. Can you guide the blind (by showing the way) even though they do not see?
Some of them look at you; but can you make such blind people who are deprived of the ability of seeing to see
And among them are some who look at you, but can you guide the blind when they will not see
And of them are those who look at you. But can you guide the blind, even though they do not see?
And of them are some who look at thee - canst thou guide the blind, although they cannot see
And among them is one who gazes at you; so will you guide the blind * even if they cannot perceive? (* Deaf or blind to guidance.
And among them are such who look at you but are you the one to guide the blind even though they see not.
And there are some of them who look at thee; but wilt thou direct the blind, although they see not
And of them are some who look at you. But can you guide the blind, though they cannot see
Some of them look to you. But can you guide the blind, even though they do not see
And some of them look at thee: But wilt thou guide the blind even though they see not
And among them is that who looks at you. Could then you give guidance to the blind even though they had not been using (their) sight
And among them are some who look on thee. So hast thou guided the unwilling to see if they had not been perceiving?
Among them are some who look to you, but can you guide the unseeing who refuse to see?
Then there are some among them who pretend to look at you: but can you show the way to the blind, bereft as they are of sight
And of them some look towards you; will you, then, guide the blind, even though they can see nothing?
And of them are some who look at thee. But canst thou show the way to the blind, though they will not see
And of them are those who look at you. But can you show the way to the blind when they are not (in a position to) see?
And there are those of them who appear to be looking at you. But can you give guidance to the blind even when they cannot see
There are some amongst them who (apparently) look towards you. Will you make the blind see the path even though they have no sight
And there are some of them who look at you; but can you guide the blind, if they do not se
And there are some of them who look at you; but can you guide the blind, if they do not see?
And there are some of them who look at you; but can you guide the blind, if they do not see?
And from them who looks to you, so do you guide the blind/confused and (even) if they were not seeing/understanding
And there are among them such as [pretend to] look towards thee: but canst thou show the right way to the blind even though they cannot see
And of them are the ones who look at you; will you then guide the blind, (even) if they do not behold?
And of them is he who looketh toward thee. But canst thou guide the blind even though they see not
Some of them will look at you, but are you supposed to guide the blind even if they have no vision
And among them there are those who look at you. Would you, then, guide the blind even when they have no insight
Some of them do look at you. But can you guide the one who is (spiritually) blind, even though they are unable to see?
Among them are those who appear to look at you! Will you then try to guide the blind, even though he sees nothing
Some of them do look at you. But can you lead the one who is (spiritually) blind into the right path even though they consistently lack insight?
Among them are those who stare at you with vacant minds, therefore, would you be able to guide those whose their minds' eyes are blind, unable to perceive mentally or apprehend by thought
Some of them look at you but how can you guide the blind, since they can’t see?
And some of them look at you, but can you guide the blind even though they cannot see?
And amongst them are those who look at you, can you guide the blind even if they do not see?
Some of them look upon you. But can you show the way to the blind, bereft as they are of sight
Some of them look at you, but can you guide the blind, even though they do not see?
Some of them look at you, but can you show the blind the right way even though they cannot see?
Some of them look at you, but can you show the blind the right way even though they cannot see?
And among them who are looking to you. So, are you guiding the blind, even though they are not seeing?
And some of them look at you, but can you guide the blind even though they will not see(inwardly
And some of them [pretend to] look towards you; but can you show the way to the blind, bereft of sight as they are?
And among them you will find those who look at you without seeing. (Their mind is roaming elsewhere). Can you show the way to those who are blind of the heart? (7:198)
And there are those of them who look at you, but can you show the way to the blind though they will not see
And among them are some who look towards thee. But canst thou guide the blind, even though they will not see
And among them are those who look at thee. But couldst thou guide the blind, though they see not
And among them are some who look at you: But can you guide the blind— Even though they will not see
Among them are those who look at you. But can you guide the blind, even if they can’t see?
And among them are those who look at you. But can you guide the blind, even though they do not see
And among them are those who look at you. But can you guide the blind although they will not [attempt to] see
And of them are those who look at you, but can you guide the blind, though they do not see?
And among them are some who look at thee: but canst thou guide the blind,- even though they will not see
And among them are some who look at thee: but canst thou guide the blind,- even though they will not see
إِنَّ ٱللَّهَ لَا یَظۡلِمُ ٱلنَّاسَ شَیۡءࣰا وَلَـٰكِنَّ ٱلنَّاسَ أَنفُسَهُمۡ یَظۡلِمُونَ ٤٤
God does not wrong people at all- it is they who wrong themselves
Truly! Allah does not do wrong to mankind in any way; but mankind do wrong to themselves.
Verily Allah wrongeth not mankind in aught but mankind wrong themselves
Surely God does not wrong anyone; they wrong themselves
Indeed, Allah does not wrong the people, even by an iota! It is the people who wrong themselves!
Allah does not wrong people in any way; rather it is people who wrong themselves.
Indeed Allah does not wrong people in the least; rather it is people who wrong themselves
Surely God does not wrong humankind in anything, but humankind wrong their own selves
Verily, Allah does no injustice to the people at all but the people do injustice to themselves
Surely God wrongs not men anything, but themselves men wrong
Indeed, God does not wrong people at all, but people wrong themselves.
The fact of the matter is, God is never unjust to people (as He has already sent this Qur’an as a sign of His justice and mercy.) They are people themselves who are unjust to themselves (and not obey the Lord’s commandments.
Indeed God will not deal unjustly with people. It is the people who wrong their own selves
Indeed, Allah does not do injustice to mankind in anything, but mankind do injustice to themselves.
Verily, God wrongs not man at all, but men do wrong themselves
Indeed Allah does not oppress men at all, but they do wrong themselves
Truly Allah does not wrong mankind in aught. But it is mankind who wrong their own souls.
Verily God will not deal unjustly with men in any respect: But men deal unjustly with their own souls
Verily, Allah wrongs not man in aught, but men do wrong themselves
Indeed, Allah does not wrong mankind a thing, but they wrong themselves
Verily, God will not wrong men in aught, but men will wrong themselves
Truly! Allah wrongs not mankind to any extent but mankind wrong their own selves
Truly, God does not wrong humanity at all, but humanity does wrong itself.
Truly, Allah does not do the least wrong to people. People do wrong to themselves.
The fact is that Allah does not do injustice to mankind in any way: but men are unjust to their own souls
Surely Allah does not wrong men; they rather wrong themselves.
Surely Allah wrongs not men in aught, but men wrong themselves
Allah is certainly not unjust to human beings in anything but human beings are unjust to themselves.
Indeed, Allah does not wrong mankind in anything, but they wrong themselves
Surely, Allah does not do injustice to the people in the least, but they (themselves) do injustice to their own souls
God does not wrong the people in the least, but it is the people who wrong themselves
God does not wrong the people in the least, but it is the people who wrong themselves.
God does not wrong the people in the least, but it is the people who wrong themselves.
That God, does not cause injustice/oppression (to) the people a thing and but the people themselves cause injustice/oppression
Verily, God does not do the least wrong unto men, but it is men who wrong themselves
Surely Allah does not do injustice to mankind in anything, but mankind do injustice to themselves.
Lo! Allah wrongeth not mankind in aught; but mankind wrong themselves
God does not do the least bit of injustice to anyone but people wrong themselves
Surely, Allah does not wrong people at all, but the people do wrong their own selves
Verily Allâh will never deal unfairly with human being in aught: It is the human beings who wrong their own selves.
Surely, Allah does not oppress people unjustly. Rather, people treat their own selves unjustly
Verily Allâh will never deal unfairly with human being in aught: It is the human beings who wrong their own selves when they have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims.
Allah does not and shall not do injustice to any one not even in the slightest degree, but it is the people who wrong themselves through perversity of judgement or persistence and obstinacy in erroneous opinion
Allah doesn’t wrong people in any way; rather it is they who wrong themselves.
Indeed, Allah does not wrong people in the least, but it is people who wrong themselves.
Allah does not wrong people at all, but people wrong themselves.
Indeed, in no way does God wrong people, but people wrong themselves
GOD never wrongs the people; it is the people who wrong their own souls.
God does not wrong people at all but it is they who wrong themselves.
God does not wrong people at all, but it is they who wrong themselves.
Surely Allah does not oppress the people of a thing, but the people themselves are oppressing.
Verily Allah does not any injustice to people but people to their own selves do injustice.
Indeed, God does not do the least wrong to mankind, but it is men who wrong themselves.
Allah is never unjust to human beings; but people wrong themselves. (Failing to use the God-given faculties is the first wrong one can commit. It brings the humans down to subhuman levels (7:179))
Surely Allah does not do any injustice to men, but men are unjust to themselves
Certainly, ALLAH wrongs not men at all; it is they who wrong their own souls
Truly God does not wrong human beings in the least, but rather human beings wrong themselves
Surely, Allah will not deal unjustly with (any) man in the least bit: It is man who does wrong to his own soul
God doesn’t wrong people; instead, people wrong themselves.
God does not wrong the people in the least, but the people wrong their own selves
Indeed, Allah does not wrong the people at all, but it is the people who are wronging themselves
Indeed, God does not wrong mankind anything; but mankind wrong themselves.
Verily God will not deal unjustly with man in aught: It is man that wrongs his own soul
Verily Allah will not deal unjustly with man in aught: It is man that wrongs his own soul
وَیَوۡمَ یَحۡشُرُهُمۡ كَأَن لَّمۡ یَلۡبَثُوۤا۟ إِلَّا سَاعَةࣰ مِّنَ ٱلنَّهَارِ یَتَعَارَفُونَ بَیۡنَهُمۡۚ قَدۡ خَسِرَ ٱلَّذِینَ كَذَّبُوا۟ بِلِقَاۤءِ ٱللَّهِ وَمَا كَانُوا۟ مُهۡتَدِینَ ٤٥
On the Day He gathers them together, it will be as if they have stayed [in the world] no longer than a single hour, and they will recognize one another. Those who denied the meeting with God will be the losers, for they did not follow the right guidance
And on the Day when He shall gather them all together, it will look as if they had not stayed (in the world) but an Hour of a day. They will recognize each other. Indeed (they will realize that) those who will be ruined who denied the meeting with Allah, and they were not guided.
And of the Day whereon He shall gather them, as though they had tarried not save an hour of he day they shall mutually recognize. Lost surely are those who belie the meeting with Allah and they were not such as to be guided
The day He will gather them together it will appear to them that they had lived (in the world) but an hour of a day to make each other's acquaintance. Verily those who deny the meeting with God will be lost, and not find the way
And at the time He will gather them it will be as if they had not lived (in the world) more than an hour and met each other then... Those who denied the meeting (becoming aware of their essence, the Names) will surely be in loss... They were not suitable for guidance.
On the day We gather them together — when it will seem if they had tarried no more than an hour of a single day — they will recognise one another. Those who denied the meeting with Allah will have lost. They were not guided.
On the day He will gather them [it will be] as if they had not remained [in the world] except for an hour of the day getting acquainted with one another. They are certainly losers who deny the encounter with Allah, and they are not guided
On the Day when God will raise to life and gather them together, it will seem to them that they had not tarried in the world but a short while of the day, knowing one another. Assuredly, those who deny (the truth) that they must encounter God have ruined themselves and have never been guided
And on the day when He shall gather them all together (they will feel) as if they had not lived (in this world) but for a fraction of a day. They will recognise (the repentance of) one another. Losers, indeed, were those who denied the (truth of the) meeting with Allah and would not receive (true) guidance
And the day He shall muster them, as if they had not tarried but an hour of the day, mutually recognizing one another; lost will be those who cried lies to the encounter with God, and were not guided
And the day when He gathers them (will be) as if they only stayed for only an hour of the day. They recognize each other. Those who denied meeting of God have lost and they were not the guided ones.
The Day that people are raised, they will have the feeling that they lived on earth for only a few hours in order to become acquainted with each other. The disbelievers among them (who did not believe in their meeting with the Lord) will then realize how much of a looser they have been for not earning the guidance
One day He will gather them together as if they had stayed but an hour of a day. They will recognize each other. Surely those will be lost who denied the meeting with God, and refused to receive true guidance
And on the day when He herds them, (it will be) as if they had remained for only one hour of a day, getting to know one another. Those who disbelieved in the meeting with Allah have certainly lost, and they were not guided.
And on the day when we will gather them together it will be as though they had not tarried save an hour of the day, they shall know each other. Lost are those who called the meeting with God a lie, and were not guided
And on the day when He will raise all of them together, as if they had never stayed on earth except for a moment during the day, they will recognise one another; for completely ruined are those who denied the meeting with Allah and were not on guidance
On the day that He will gather them, [it will seem to them] as though they had tarried not more than an hour of the day. They recognize one another. Lo! In loss are those who belied meeting with Allah nor were they guided.
On a certain day He will gather them together, as though they had not tarried above an hour of a day: They shall know one another. Then shall they perish who have denied the meeting of God; and were not rightly directed
And on the day when We will gather them together, it will be as though they had not stayed save an hour of the day. They shall know each other. Lost will be those who denied the meeting with Allah, and were not guided
The Day when He will gather them, (it will be) as though they had lingered but an hour of the Day and they will recognize one another. Lost are those who belied the meeting with their Lord and were not guided
Moreover, on that day, He will gather them all together: They shall seem as though they had waited but an hour of the day! They shall recognise one another! Now perish they who denied the meeting with God, and were not guided aright
And the Day He gathers them as if they stayed not except an hour of a day. They will recognise each other amongst them. Definitely, got ruined those who denied the meeting with Allah and they did not become guided
And on a Day He will assemble them as if they had not been lingering in expectation but an hour of the daytime. They will recognize one another among themselves. Surely, those who denied lost the meeting with God and they had not been ones who are truly guided.
One day, He will assemble them. It will be as if they had not delayed more than an hour of the day. They will recognize each other. Truly, the lost will be those who denied the meeting with Allah and refused to receive true guidance.
On that Day when He will gather them all together, it will appear to them as if they had not stayed in this world but an hour of a day to get to know each other. At that time they will realize that: in fact the losers are those who denied the meeting with Allah and were not rightly guided
(But today they are oblivious of everything except enjoyment of worldly life.) And on the Day when He will muster all men together, they will feel as though they had been in the world no more than an hour of the day to get acquainted with one another. (It will then become evident that) those who called the lie to meeting with Allah were utter losers and were not rightly-directed.
And on the day when He will gather them, as though they had not stayed but an hour of the day, they will recognize one another. They perish indeed who reject the meeting with Allah, and they follow not the right way
And the day on which He will gather them, it will be as if they did not stay (in the earth) except for a part of a day, they will recognise each other. Those who denied the meeting with Allah and were not guided, will be at a loss.
And the day He will resurrect them and gather them all together, they will introduce one another as if they had halted but for a little while of daytime. Those who belied their meeting with Allah are indeed doomed, and they were not on right guidance
And the Day when He gathers them, (they will feel) as if they had not stayed in the world but for an hour of the day. They will recognize each other. Losers indeed are those who denied the meeting with Allah, and they were not the rightly guided
And the Day He gathers them, it will be as if they have slept for only an hour of a day. They will get to know one another. Losers are those who denied meeting God, and they were not guided
And the Day He gathers them, it will be as if they had stayed but an hour of a day. They will get to know one another. Losers will be those who have denied meeting God, and they have not been guided.
And the Day He gathers them, it will be as if they had stayed but an hour of a day. They will get to know one another. Losers will be those who have denied meeting God, and they have not been guided.
And a day He gathers them as though they did not remain/wait except an hour from the daytime, getting to know each other, those who lied/denied with meeting God had lost, and they were not guided
And on the Day when He shall gather them [unto Himself, it will seem to them] as if they had not tarried [on earth] longer than an hour of a day, knowing one another; [and] lost indeed will be they who [in their lifetime] considered it a lie that they were destined to meet God, and [thus] failed to find the right' way
And the Day He will muster them (it will be) as if they had not lingered except an hour of the daytime, getting (mutually) acquainted; already lost are the ones who cried lies to the meeting with Allah, and in no way are they rightly guided.
And on the day when He shall gather them together, (when it will seem) as though they had tarried but an hour of the day, recognising one another, those will verily have perished who denied the meeting with Allah and were not guided
On the day when they will be resurrected, their worldly life will seem to them only as an hour of a day and they all will recognize each other. Those who called the receiving of mercy from God a lie are certainly lost. They did not have the right guidance
The Day when He will gather them (in the next life,) they will feel as if they had not stayed (in the world) any longer than a fraction of a day. They will recognize each other. Losers, indeed, are those who deny that they will ever face Allah; they are not on the right path
The day when He will assemble them all together, as though they had not tarried but an hour of the day, recognizing one another. Verily, those who will be doomed to eternal perdition are the ones who denied the meeting with Allâh and refused to receive spiritual insight
That day, We will gather them together. They will feel as if they did not stay (in this world) for more than just a single hour of a day, and only to get to know each other. They became the losers because they rejected the inevitable meeting with Allah! They were not well guided
The day when He will assemble them all together as though they had not tarried but an hour of the day, recognizing one another. Verily, those who will be doomed to perdition are those who deny the meeting with Allâh and live in spiritual darkness.
On the Day He throngs them before Him for judgement, they shall bring back to the mind their life below appearing to them, then, as though it had lasted for no more than one hour of the time of daylight, and they shall recognize each other by the distinctive features, the appearance and the character. There and then shall the losers be those who denied Resurrection and the audience of Allah, who were misdirected in action and thought and had the wrong purpose and intention
On the day when He gathers them, and as they recognise each other, it will be as though they had lingered no more than a daylight hour. Those who denied they would meet Allah will find out they have lost everything and were not at all guided.
On the Day He will gather them, it will be as if they had not stayed ˹in the world˺ except for an hour of a day, ˹as though they were only˺ getting to know one another. Lost indeed will be those who denied the meeting with Allah, and were not ˹rightly˺ guided!
And on the day He gathers them as if they had stayed only an hour of the daytime, acknowledging each other; those will have already lost who denied the meeting with Allah and were not guided.
The day He herds them all together, as though they had lingered but for an hour, they will acquaint themselves with each other and realise they shall lose out: those who denied they would ever meet God and did not follow the right path
On the day when He summons all of them, they will feel as if they lasted in this world one hour of the day, during which they met. Losers indeed are those who disbelieved in meeting GOD; and chose to be misguided.
On the Day He gathers them together, it will be as if they have stayed [in this world] no longer than a single hour of the day, and they will recognize one another. Those who denied that they would ever meet God will be the losers, for they were not guided.
On the Day He gathers them together, it will be as if they have stayed [in this world] no longer than a single hour of the day, and they will recognize one another. Those who denied that they would ever meet God will be the losers, for they were not guided.
And on a Day when He musters them up, as if they had tarried except one hour among the day, they are recognizing between them. Already, those who falsified, with Allah’s meeting, lost. And they were not guided.
And on the Day He will muster them, as if they had tarried but an hour of the day, they will recognize each other. Those will verily have perished who denied the meeting with Allah and were not guided a right.
On the Day when He will gather them together, [it will seem to them] as though they had not sojourned in this world more than an hour of a day, getting to know one another. Lost indeed will be those who [in their lifetime] disbelieved in meeting God and did not follow the right guidance.
On the Day when He will gather them, they will think as if they lived in this world for one hour of the day. Others will think it was a day or a few days (20:103-104). They will recognize one another as they did yesterday. Lost are those who used to deny that they were destined to meet Allah, face His Law of Requital, and thus remained unguided
And on the day when He will gather them as though they had not stayed but an hour of the day, they will know each other. They will perish indeed who called the meeting with Allah to be a lie, and they are not followers of the right direction
And on the day when HE will gather them together, it will appear to them as though they had not tarried in the world save for an hour of a day. They will recognize one another. Losers indeed are those who deny the meeting with ALLAH and would not follow guidance
On the Day when He shall gather them, it will be as if they tarried but an hour of the day, acquainting themselves with one another. Lost indeed are those who denied the meeting with God, and they were not rightly guided
And on the Day, when He will gather them together: (It will be) as if they had not stayed except by an hour of a day: They will recognize each other: Surely, those will be lost who denied the meeting with Allah and refused to receive Guidance
On the Day when He gathers them all, it will seem as if they had only lingered for an hour of a day, familiarizing themselves with each other. Those who denied the encounter with God and were not guided will be the ones to suffer loss.
On the Day when He rounds them up—as if they had tarried only one hour of a day—they will recognize one another. Those who denied the meeting with God will be the losers. They were not guided
And on the Day when He will gather them, [it will be] as if they had not remained [in the world] but an hour of the day, [and] they will know each other. Those will have lost who denied the meeting with Allah and were not guide
And the day He will gather them, as though they had not tarried except an hour of the day, they shall know each other. Lost are those who called the meeting with God a lie, and were not guided.
One day He will gather them together: (It will be) as if they had tarried but an hour of a day: they will recognise each other: assuredly those will be lost who denied the meeting with God and refused to receive true guidance
One day He will gather them together: (It will be) as if they had tarried but an hour of a day: they will recognise each other: assuredly those will be lost who denied the meeting with Allah and refused to receive true guidance
وَإِمَّا نُرِیَنَّكَ بَعۡضَ ٱلَّذِی نَعِدُهُمۡ أَوۡ نَتَوَفَّیَنَّكَ فَإِلَیۡنَا مَرۡجِعُهُمۡ ثُمَّ ٱللَّهُ شَهِیدٌ عَلَىٰ مَا یَفۡعَلُونَ ٤٦
Whether We let you [Prophet] see some of the punishment We have threatened them with, or cause you to die [first], they will return to Us: God is witness to what they do
Whether We show you (in your lifetime, O Muhammad) some of what We have promised them, or We cause you to die (before them), still their return is to Us, moreover Allah is Witness over what they used to do.
And whether We shew thee soome of that which We have promised them, or We cause thee to die, Unto us is their return, and Allah is witness of that which they do
Whether We show you some of the promise (of punishment in wait) for them, or take you to Ourself, their returning is to Us in the end; and God is a witness to all they do
And whether We show you some of what We promised them or We take you in death and you do not see it (nothing will change on their behalf) to Us will be their return... Then Allah is a witness over what they do.
Whether We show you something of what We have promised them or take you back to Us, they will still return to Us. Then Allah will be witness against what they are doing.
Whether We show you a part of what We promise them, or take you away [before that], [in any case] their return will be to Us. Then Allah will be witness to what they do
Whether We let you (O Messenger) witness the fulfillment of some of what We have promised them, or We cause you to die (before it befalls them), still to Us is their return. And God is witness to all that they do
And We shall show you (O Muhammad! the visitation on them of) some of that (punishment) with which We have threatened these (disbelievers) before We cause you to die. Anyhow they shall all have to return to Us. Moreover Allah is Witness to all that they do
Whether We show thee a part of that We promise them, or We call thee unto Us, to Us they shall return; then God is witness of the things they d
And whether We show you some of what We promise them or We make you die (before that), their return is to Us, then God is witness over what they do.
It does not matter whether You live long enough to see how they will pay for their evil deeds or not live long enough to witness it. The fact of the matter is, they have to return to Me so that I show what evils they have been doing
Whether We show you some part of what We promise them, or We take your soul beforehand, in any case, to Us is their return. And God is witness to all that they do
Whether We do show yousg some of what We promise them or take you at death, to Us is their return. Then Allah is witness to whatever they do.
Either we will show thee something of that with which we threatened them, or we will take thee to ourself, for unto us is their return; then is God a witness to what they do
And whether We show you (O dear Prophet Mohammed - peace and blessings be upon him) part of what We promise them or whether We call you towards Us before it - in any case they have to return to Us - then Allah is the Witness of their deeds
And whether We do cause you to see some of that which We promise them or We do take your soul [before that]. Unto Us indeed is their place of return and thereafter Allah is witness over all that they will do.
Whether We cause thee to see a part of the punishment wherewith We have threatened them, or whether We cause thee to die before thou see it; unto Us shall they return: Then shall God be witness of that which they do
Whether We show you something of that which We promised them, or whether We will take you to Ourself, still unto Us is their return; and Allah is also a witness to what they do
Whether We let you see some of that with which We promised them, or We call you to Us, to Us they shall return. Allah is witness of the things they do
Whether we cause thee to see some of our menaces against them fulfilled, or whether we first take thee to Ourself, to us do they return. Then shall God bear witness of what they do
And whether We show you (in your lifetime) some of what We promise them or We cause you to die — then unto Us is their returning place. Further on Allah is a Witness over what they do
Whether We cause thee to see some of what We promise them or We call thee to Us, then, to Us is their return. Again, God will be witness to what they accomplish.
Whether We show you some of that which We promised them or We call you to death, their return is to Us. Allah is the Witness over what they do.
Whether We show you in your lifetime some consequences of what We have promised them, or cause you to die before that, in any case they will have to return to Us: moreover Allah is watching all their actions
Whether We let you see (during your lifetime) some of the chastisement with which We threaten them, or We call you unto Us (before the chastisement strikes them), in any case they are bound to return to Us. Allah is witness to all what they do.
And if We show thee something of that which We promise them, or cause thee to die, yet to Us is their return, and Allah is Witness to what they do
And whether We show you a part of that which We promise them or take you back (i.e. cause you to die before that), ultimately their return is to Us; then (even after you) Allah will be a Witness over that which they do.
And if We show you some of the things We promised to them, or if We cause you to die, yet to Us is their return, and Allah is witness to what they do
And whether We show you (in the world) some portion of that (torment) which We promise them (and We execute it during your blessed lifetime), or We make you depart this life (before that), they (in any case) are to return to Us. Then Allah (Himself) is witness to what they are doing
And if We show you some of what We promise them, or We let you pass away, then to Us is their return and God is witness over what they do
And if We show you some of what We promise them, or We terminate your life, to Us is their return. Then God is a witness over what they do.
And if We show you some of what We promise them, or We terminate your life, to Us is their return. Then God is a witness over what they do.
And either We show you some/part (of) which/that We promise them, or We make you die, so to Us (is) their return, then God (is) witnessing on what they make/do
And whether We show thee [in this world something of what We hold in store for those [deniers of the truth], or whether We cause thee to die [before that retribution takes place - know that, in the end], it is unto Us that they must return; and God is witness to all that they do
And whether We definitely show you something (i.e., some form of punishment) of what We promise them, or We definitely take you up to Us, then to Us will be their return; thereafter Allah is Ever-Witnessing over whatever they perform
Whether We let thee (O Muhammad) behold something of that which We promise them or (whether We) cause thee to die, still unto Us is their return, and Allah, moreover, is Witness over what they do
When if We show you them suffering Our retribution or you die before their suffering, (they will not be able to escape Our punishment) they will all return to Us. God bears witness to whatever they do
No matter whether We show you (during your life) some of what We warn them of, or We take you back to Us (before it), in any case, they have to return to Us. Then, Allah is witness to what they do
Whether We show you some (of the divine retribution) which we promise them, or cause you to die, still unto Us is their return. And Allâh is Witness of what they are accustomed to do.
We may let you witness some of what We have promised them, or We may first give you death. Towards Us is their return journey! Allah is the witness of everything they have done
Whether We show you some (of the punishment) which we promise them, or cause you to die, still to Us is their return. And Allâh is Witness of what they are accustomed to do.
We either show you, in your life time O Muhammad some part of the promised retributive punishment, or occasion your death before you witness this punishment. Then to us they are destined to return, and Allah is Shahidun (Omnipresent) and He witnesses all that they do
Whether We show you in advance something of what We have threatened them with, or whether We cause you to die first, they will return to Us; Allah is a witness of all they do
Whether We show you ˹O Prophet˺ some of what We threaten them with, or cause you to die ˹before that˺, to Us is their return and Allah is a Witness over what they do.
And whether We let you see some of what We promise them or take you away, to Us is their return, then Allah is a witness of what they do.
Whether We show you but some of the torment We threaten them with, or claim you back to Us before that, to Us they shall return, and God will then be witness to all their actions
Whether we show you some (of the retribution) we promise them, or terminate your life before that, to us is their ultimate return. GOD witnesses everything they do.
Whether We show you something of what We have promised them or retrieve you [first], they will still return to Us. Then God will be a witness to all that they have done
Whether We show you something of what We have promised them or retrieve you [first], they will still return to Us. Then God will be a witness to all that they have done.
Whether We show you some of what We promise them or decease you. So, to Us is their return. Then Allah is witness to what they are doing.
Whether We show you(realized in your lifetime)some part of what We promise them, or We take your soul, to Us is their return. Then Allah is witness to(all)what they do.
Whether We show you some of what We have promised them or We cause you to die, it is to Us that they shall return. God is witness of all that they do.
Whether We let you (O Messenger), behold something of what We promise them, or cause you to die, unto Us is their return (and the Law of Requital is ever vigilant). Allah is the Watcher over what they do
And if We show you something of what We threaten them with, or cause you to die, yet to Us is their return, and Allah is the bearer of witness to what they do
And if WE show thee in thy lifetime the fulfillment of some of the things with which WE have threatened them, thou wilt know it; or if WE cause thee to die before that, then to US is their return, and thou wilt have knowledge of it in the next world; and ALLAH is Witness to all that they do
Whether We show thee a part of that which We promise them, or We take thee, their return shall be unto Us. Then God is Witness over that which they do
Whether We show you (in this life) some part of what We promise them (that is the punishment)— Or We take (back your) soul— (to Our Mercy before that) in any case, their return is to Us: In the end, Allah is witness to all that they used to do
Whether We show you some of what We’ve promised them, or We take your life before that, their ultimate return is to Us. Then, God is the Witness over what they do.
Whether We show you some of what We promise them, or take you, to Us is their return. God is witness to everything they do
And whether We show you some of what We promise them, [O Muhammad], or We take you in death, to Us is their return; then, [either way], Allah is a witness concerning what they are doin
And whether We show you some of that which We promise them or We cause you to die, then to Us is their return, then God is witness over what they do.
Whether We show thee (realised in thy life-time) some part of what We promise them,- or We take thy soul (to Our Mercy) (Before that),- in any case, to Us is their return: ultimately God is witness, to all that they do
Whether We show thee (realised in thy life-time) some part of what We promise them,- or We take thy soul (to Our Mercy) (Before that),- in any case, to Us is their return: ultimately Allah is witness, to all that they do
وَلِكُلِّ أُمَّةࣲ رَّسُولࣱۖ فَإِذَا جَاۤءَ رَسُولُهُمۡ قُضِیَ بَیۡنَهُم بِٱلۡقِسۡطِ وَهُمۡ لَا یُظۡلَمُونَ ٤٧
Every community is sent a mes-senger, and when their messenger comes, they will be judged justly; they will not be wronged
And for every nation, there is a Messenger. When their Messenger comes, the matter will be judged between them with justice, and they will not be wronged.
And for each community there hath been sent an apostle; and when their apostle hath arrived, the matter between them is decreed in equity, and they are not wronged
For every people there is an apostle; and when their apostle is come the matter is decided between them equitably, and no one is wronged
There is a Rasul (an informer of the Truth) for every nation... When their Rasul comes, it will be judged between them in justice (according to what they deserve)... They will not be wronged.
Every nation has a Messenger and when their Messenger comes everything is decided between them justly. They are not wronged.
There is an apostle for every nation; so when their apostle comes, judgement is made between them with justice, and they are not wronged
Every community has its Messenger: when their Messenger comes, (some believe in him and the others not) and it is judged between them with absolute justice, and they are not wronged
And for every nation there is a Messenger. So when their Messenger (of God) comes, the issue between them is judged with all fairness, and they are not done injustice to
Every nation has its Messenger; then, when their Messenger comes, justly the issue is decided between them, and they are not wronged
And for every community is a messenger. So, when their messenger comes, it would be judged between them with justice, and they will not be wronged.
Every nation is blessed with a prophet (to tell them what is right and what is wrong.) They will be tried at the presence of their own prophet so that no one be unjustly sentenced (for not having heard the truth.
For every people is a messenger, and when their messenger comes, the matter will be judged between them with justice, and they will not be wronged
And for every community there is a messenger. So when their messenger comes, matters are decreed between them with justice, and they are not dealt with unjustly.
Every nation has its apostle; and when their apostle comes to them, it is decided between them with justice, and they are not wronged
And in every nation was a Noble Messenger (from Allah); so when their Noble Messenger came to them, they were judged with fairness, and they were not wronged
For every nation there is a messenger. and once their messenger has come unto them, decree is pronounced between them in all equity and they will not be wronged.
Unto every nation hath an apostle been sent: And when their apostle came, the matter was decided between them with equity; and they were not treated unjustly
To every people was sent a Messenger; and when their Messenger comes to them (on the Day of Judgment), it will be judged between them fairly, and they will not be wronged
Every nation has its Messenger. Then, when their Messenger comes the matter is justly decided between them; they are not wronged
And every people hath had its apostle. And when their apostle came, a rightful decision took place between them, and they were not wronged
And to every Ummah (there is) a Messenger. So when their Messenger has come, (their case) got settled amongst them in justice. And they will not be wronged
Every community has its Messenger. So, then, when their Messenger drew near, it would be decided between them with equity. And they, they will not be wronged.
For every people was a messenger. Now that their messenger has come, the matter will be judged among them with justice. They will not be wronged.
Every nation was sent a Messenger. Once their Messenger came, judgement was passed between them with all fairness and they were not wronged in the least
A Messenger is sent to every people; and when their Messenger comes, the fate of that people is decided with full justice; they are subjected to no wrong.
And for every nation there is a messenger. So when their messenger comes, the matter is decided between them with justice, and they are not wronged
And for every community there was a messenger, so when their messenger came to them (their affair was) decided between them with justice and they were not dealt with unjustly.
And for every Ummaa Messenger. And when their Messenger came, they were judged equitably and they were not wronged.
And there has been coming one Messenger for every Umma (Community). So, when their Messenger came (with clear signs, but they did not believe,) then judgment was made amongst them with justice (and exactly the same will happen on the Last Day). They will not be wronged
And for every nation is a messenger; so when their messenger comes, the matter is decreed between them with justice, and they are not wronged
And for every nation is a messenger; so when their messenger comes, the matter is decreed between them with justice, and they are not wronged.
And for every nation is a messenger; so when their messenger comes, the matter is decreed between them with justice, and they are not wronged.
And to each/every nation/generation (is) a messenger, so if their messenger came, judgment was passed between them with the just/equitable, and they are not being caused injustice to/oppressed
NOW every community has had an apostle; and only after their apostle has appeared [and delivered his message] is judgment passed on them, in all equity; and never are they wronged
And for every nation there is a Messenger, so when their Messenger comes, (the case) is decreed between them with equity, and they are not done an injustice
And for every nation there is a messenger. And when their messenger cometh (on the Day of Judgment) it will be judged between them fairly, and they will not be wronged
A Messenger is appointed for all people. When the Messenger for them came he judged among them fairly and they were not wronged
For every people there is a messenger. So, when their messenger comes, the matter is decided between them with justice, and they are not wronged
For every nation there is a ‘Messenger’, and so when their ‘Messenger’ comes, the matter will be judged between them equitably, and they will not be wronged.
Each generation had its messenger. Once the message is delivered, the matter is decided justly. Nobody is dealt with unfairly
For every nation there is a Messenger and so when their Messenger comes, the matter will be judged between them equitably. And they will not be wronged.
To every people, generation or nation has a Messenger been sent to admonish them to seek Allah, their Creator and draw near to him. Following his death, the legacy of thought and the message of truth were committed to a delegate until another Messenger was sent, And in Day of judgment shall every Messenger bear witness to his peoples' response, and people shall be judged and every one is rendered his due and no one shall be wronged
Every community had a messenger; and when their messenger came, justice was done and no one was wronged.
And for every community there is a messenger. After their messenger has come, judgment is passed on them in all fairness, and they are not wronged.
And every community has its messenger, then when their messenger comes, it is decided between them in justice and they are not wronged.
Each community has it‘s own apostle. When their apostle comes, justice is done among them; they are not wronged
To each community, a messenger. After their messenger comes, they are judged equitably, without the least injustice.
Every nation has had a messenger, and, only after their messenger appeared [and delivered his message] will they be justly judged; they will not be dealt with unfairly.
Every nation has had a messenger, and only after their messenger appeared [and delivered his message] will they be justly judged; they will not be dealt with unfairly.
And for every community it has a messenger. So, when their messenger has come, it will be judged between them by equity, and they will not be oppressed.
And for every people there is a Messenger. Then when their Messenger comes,(on the Day of Judgment), the matter will be judged between them with justice, and they will not be dealt with unjustly.
To every community was sent a messenger. It is when their messenger had come to them that judgement was passed on them in all fairness; and never are they wronged.
For every nation there has been a Messenger. And he always explained to them the distinction between justice and injustice. The Law of Requital has never unjustly dealt with any nation
And every nation had a messenger; so when their messenger came, the matter was decided between them with justice and they shall not be dealt with unjustly
And for every people there is a Messenger. So when their Messenger comes, it is judged between them with equity, and they are not wronged
For every community there is a messenger, and when their messenger comes, judgment shall be rendered between them with justice, and they will not be wronged
And for every nation a messenger was sent when their messenger has come (and told them), the matter will be decided between them justly, and they will not be wronged
Every nation has a messenger. When their messenger arrives, judgment is passed upon them justly, and they won’t be wronged.
Every community has a messenger. When their messenger has come, judgment will be passed between them with fairness, and they will not be wronged
And for every nation is a messenger. So when their messenger comes, it will be judged between them in justice, and they will not be wronge
And for every nation, a messenger; and when their messenger comes, it is decided between them with justice, and they are not wronged.
To every people (was sent) an apostle: when their apostle comes (before them), the matter will be judged between them with justice, and they will not be wronged
To every people (was sent) a messenger: when their messenger comes (before them), the matter will be judged between them with justice, and they will not be wronged
وَیَقُولُونَ مَتَىٰ هَـٰذَا ٱلۡوَعۡدُ إِن كُنتُمۡ صَـٰدِقِینَ ٤٨
They ask, ‘When will this promise be fulfilled, if what you say is true?’
They say: “When this promise (will be fulfilled), if you speak the truth?”
And they say: when cometh this promise, if ye say sooth
They say: "When is this promise going to come, if what you say is true?"
They say, “If you are truthful, when is the fulfillment of this promise (resurrection)?”
They say, ´When will this promise be kept if you are telling the truth?´
They say, ‘When will this promise be fulfilled, should you be truthful?’
And they say: "When will this promise be fulfilled if you (O believers) are truthful?"
And they say, `Tell if you are truthful, when this promise is to be fulfilled?
They say, 'When will this promise be, if you speak truly?
And they say: “When is this promise (coming), if you are truthful?”
They [open their mouths without thinking and] say: “If you are truthful, subject us to this awful punishment that you are threatening with [not realizing that if they receive the punishment, there will be no time left for avoiding it which is exactly why the prophets are sent.]
They say, “When will this promise come to pass, if you speak the truth?
And they say, “When will this promise be fulfilled, if youpl are truthful?”
But they say, 'When is this threat (to come), if ye tell the truth?
And they say, "When will this promise come, if you are truthful?"
And they say when will this promise come to pass if you are true in your claim.
The unbelievers say, when will this threatening be made good, if ye speak truth
But they say, "When will this promise come to pass, if you tell the truth?"
They ask: 'If what you say is true, when will this promise come?
Yet they say, "When will this menace be made good? Tell us if ye speak truly."
And they say: “When this Promise (will be implemented) if you are those who speak the truth?”
And they say: When is this promise if you had been ones who are sincere?
They say, “When will this promise come to pass, if you’re telling the truth?”
They ask: "When will this promise be fulfilled, tell us if what you say be true?"
They say:`If what you promise is true, when will this threat be fulfilled?`
And they say: When will this promise be fulfilled, if you are truthful
And they say, “When will this promise be fulfilled, if you are truthful.”
And they ask, "When will this prophecy come about, if what you say is true?"
And they say (sarcastically): ‘When will this promise (of torment) be (fulfilled? Tell us, O Muslims,) if you are truthful.
And they Say: "When is this promise if you are truthful"
And they say: "When is this promise if you are truthful?"
And they say: "When is this promise if you are truthful?"
And they say: "When/at what time (is) that the promise if you were truthful?"
And yet, they [who deny the truth] are wont to ask, "When is that promise [of resurrection and judgment] to be fulfilled? [Answer this, O you who believe in it,] if you are men of truth!"
And they say, "When is this promise, in case you are sincere?"
And they say: When will this promise be fulfilled, if ye are truthful
They ask, "If you (believers) speak the truth, when will your promise (about the Day of Judgment) be fulfilled?"
They say, .When will this promise (of punishment to the disbelievers) be fulfilled if you are true?
They will say: “When will this promise come to pass, if you are truthful?”
They ask, "If you are truthful, when will that promise come about?"
They will say: “When will this promise come to pass if you are truthful?”
The infidels ask as usual: "When shall it -the Day of judgment- be, if you - the Messenger and his followers- are declaring the truth?"
And they say, “When is this promise to be fulfilled, if you are truthful?”
They ask ˹the believers˺, “When will this threat come to pass if what you say is true?”
And they say: when will this promise happen if you are truthful?
They say: ‘When will this promise be fulfilled, if what you say be true?‘
They challenge: "When will this prophecy come to pass, if you are telling the truth?"
They ask, "When will this promise be fulfilled, if you are telling the truth?"
They ask, “When will this promise be fulfilled if you are telling the truth?”
And they are saying, “When is this promise, if you are truthful?”
They say:'When will this promise be, if you are truthful
They say: 'When will this promise be fulfilled, if you are truthful?'
They say, "When will the promise be fulfilled, if you believers are truthful?"
And they say: When will this threat come about, if you are truthful
And they say, `When will this promise be fulfilled, if you are truthful?
And they say, “When will this promise come to pass, if you are truthful?
And they say: "When will this promise come true— If you (really) tell the truth?"
They inquire, “When will this promise be fulfilled, if you are truthful?”
And they say, 'When will this promise be fulfilled, if you are truthful?'
And they say, "When is [the fulfillment of] this promise, if you should be truthful?"
And they say, 'When is this promise, if you are truthful?'
They say: "When will this promise come to pass,- if ye speak the truth?"
They say: "When will this promise come to pass,- if ye speak the truth?"
قُل لَّاۤ أَمۡلِكُ لِنَفۡسِی ضَرࣰّا وَلَا نَفۡعًا إِلَّا مَا شَاۤءَ ٱللَّهُۗ لِكُلِّ أُمَّةٍ أَجَلٌۚ إِذَا جَاۤءَ أَجَلُهُمۡ فَلَا یَسۡتَءۡخِرُونَ سَاعَةࣰ وَلَا یَسۡتَقۡدِمُونَ ٤٩
Say [Prophet], ‘I cannot control any harm or benefit that comes to me, except as God wills. There is an appointed term for every community, and when it is reached they can neither delay nor hasten it, even for a moment.’
Say (O Muhammad): “I have no power over any harm or benefit to myself except what Allah wills. For every nation, there is a deadline; when their deadline comes, neither can they delay it even for a moment nor can they advance it.”
Say thou: I own not any power of hurt or benefit unto myself, save that which Allah may will. For each community is a term; when their term hath arrived, not an hour can they stay behind nor can they advance
Say: "I have no power over my own gain or loss other than what God may please." Every people have a certain term. When their time is come they can neither delay it an hour nor advance it a moment forward
Say, “I possess no harm nor benefit for myself other than what Allah wills... Every nation has an appointed time... When their time has come, they cannot postpone it for an hour, nor can they advance it.”
Say: ´I possess no power to harm or help myself except as Allah wills. Every nation has an appointed time. When their appointed time comes, they cannot delay it a single hour or bring it forward.´
Say, ‘I have no control over any benefit for myself nor [over] any harm except what Allah may wish. There is a time for every nation: when their time comes, they shall not defer it by a single hour nor shall they advance it.’
Say (O Messenger): "I have no power to harm or benefit myself, except by God’s will. For every community there is an appointed term; and when the end of the term falls in, they can neither delay it by any period of time, however short, nor can they hasten it."
Say, `I have no power to hurt or to do good to myself. It shall happen as Allah will. There is a term appointed for every nation (for the recompense of their actions). When their term comes they cannot remain behind (it) a single moment (to escape from it), nor can they get ahead (of it to avoid it).
Say: 'I have no power to profit for myself, or hurt, but as God will. To every nation a term; when their term comes they shall not put it back by a single hour nor put it forward.
Say: “I have no power of harm or benefit for myself except what God wants. For every community there is a period (to believe), when their time comes, they cannot delay for an hour or put it forward.”
Say to them: “I do not have any power of my own to materialize my wishful thinking or to prevent any hardship which I am destined to go through. Whatever is the Will of Lord will happen. Every nation has a destiny; when its time come, it will neither be postponed nor advanced.”
Say, “I have no power over any harm or profit even to myself, except as God wills. To every people is a term appointed. When their term is reached, not an hour can they delay it or advance it.
Say, “I have no power to harm or benefit (even) myself, except as Allah wills. For every community there is a (specified) term. When their term has arrived, they cannot then delay by one hour nor can they advance.
Say, 'I have no power over myself for harm or for profit, save what God will. Every nation has its appointed time; when their appointed time comes to them they cannot delay it for an hour or bring it on.
Say, “I have no autonomy to benefit or hurt myself, except what Allah wills *; for every nation is a fixed promise; when their promise comes, they cannot postpone it or can they advance it one moment. (* To empower me.
Say, “I have no power over harm or benefit for myself except such as pleases Allah. For every nation there is an appointed term. When their term comes, they cannot delay it by a moment nor can they advance it.”
Answer, I am able neither to procure advantage unto my self, nor to avert mischief from me, but as God pleaseth. Unto every nation is a fixed term decreed; when their term therefore is expired, they shall not have respite for an hour, neither shall their punishment be anticipated
Say, "I have no power to harm or profit myself (or I have no power myself to harm or profit), save what Allah wills. Every nation has its appointed time; when their appointed time comes to them they cannot delay it for an hour or hasten it."
Say: 'I have no power to benefit or harm myself except as Allah wills. To every nation is a fixed term and when their term comes they cannot delay it for an hour, nor can they bring it forward
SAY: I have no power over my own weal or woe, but as God pleaseth. Every people hath its time: when their time is come, they shall neither retard nor advance it an hour
Say: “I possess no power of harm, and nor of benefit for my Nafs except what Allah thought proper. For every Ummah (there is) a term appointed. When their appointed term approached, then they do not delay by an hour and nor they advance (even a moment).”
Say: I control not either hurt or profit for myself, but what God willed. To every community there is a term. When their term draws near, neither will they delay it an hour nor will they press it forward.
Say, “I have no power over any harm or profit to myself except as Allah wills. To every people is an appointed term. When their term has ended, they can neither delay nor advance an hour.”
Say: "I have no control over any harm or benefit to myself, except what Allah wills. For every nation there is a deadline: when their deadline comes, it can neither be delayed for even a moment, nor it can be advanced
Tell them: `I have no power to harm or benefit even myself, except what Allah may will. There is an appointed term for every people; and when the end of their term comes, neither can they put it off for an hour, nor can they bring it an hour before.
Say: I control not for myself any harm, or any benefit, except what Allah pleases. Every nation has a term. When their term comes, they cannot put it off an hour, nor can they bring it before (its time)
Say, “I do not have power (even to) harm or benefit myself (I have nothing) except that which Allah wills For every community there is a (fixed) term, when their term comes (to an end), then they can neither postpone it for (some) time nor advance it.”
Say, "I have no control over any harm, or any benefit, coming to me, except what Allah pleases. Every Ummah has its term. When their term comes, they shall not then remain here a moment more, nor can they go before their time."
Say: ‘I am no master of any loss or profit for my own self except what Allah may will. A term is (appointed) for every Umma (Community). When their (appointed) term comes, they can neither stay behind nor advance by a single moment.
Say: "I do not posses for myself any harm or benefit except what God wills. For every nation is a time. When their time comes, they cannot delay it one hour nor advance it."
Say: "I do not possess for myself any harm or benefit except what God wills. For every nation is a time. When their time comes, they cannot delay it one hour nor advance it."
Say: "I do not possess for myself any harm or benefit except what God wills. For every nation is a time. When their time comes, they cannot delay it one hour nor advance it."
Say: "I do not own/possess to myself harm and nor benefit/usefulness except, what God willed/wanted, to every/each nation/generation (is) a term/time, if their term/time came, so they do not delay/lag behind an hour, and nor advance/precede ."
Say [O Prophet]: "It is not within my power to avert harm from, or bring benefit to, myself, except as God may please. For all people a term has been set: when the end of their term approaches, they can neither delay it by a single moment, nor hasten it."
Say, "I do not possess (any means for) harm or profit for myself, excepting whatever Allah decides. To every nation is a term; when their term comes they will not be able to postpone it by a (single) hour, nor will they be able put it forward."
Say: I have no power to hurt or benefit myself, save that which Allah willeth. For every nation there is an appointed time. When their time cometh, then they cannot put it off an hour, nor hasten (it)
(Muhammad), tell them, "I have no control over my suffering or benefits unless God wills. Every nation is destined to live for an appointed time. They can neither delay that time nor can they cause it to come sooner
Say, .I have no power to bring a harm or a benefit to myself, except what Allah wills. For every people there is an appointed time. When their time comes, they are not able to put it off for a moment, nor are they able to go ahead of it
Say:” I possess no power to harm, or profit myself except for what Allâh wills. For every community, there is an appointed time. When their interim comes to an end , they can neither delay it an hour, nor hasten it.”
Say, "I do not have power to harm or benefit even myself, except what Allah wants. Each generation has an appointed time! When the time comes, it can neither be advanced nor delayed, even by a moment."
Say: ”I possess no power to harm, or profit myself except for what Allâh wills. For every community, there is an appointed time. When their interim comes to an end , they can neither delay it an hour, nor hasten it.”
Say to them: "I have no control over what will come nor of what will befall me, be it bad or good, but as Allah Wills" And to every people, all and each, We have ordained a definite point of time, and when their. time is fulfilled never shall they be able to delay it or anticipate it for one hour or infinitely less
Say: “Even for myself, I have no control over what brings benefit or harm, except to the extent that Allah wills. Every community has a certain span of life; and, when their lifespan comes to an end, they can neither postpone nor advance it by a single hour.”
Say, ˹O Prophet,˺ “I have no power to benefit or protect myself, except by the Will of Allah.” For each community there is an appointed term. When their time arrives, they cannot delay it for a moment, nor could they advance it.
Say: I do not master harm for myself nor benefit except for what Allah wills. For every community is a fixed term; then when its term is up, they will not delay it for an hour nor speed it up.
Say: ‘I have no control over any harm or benefit to myself, except by the will of God. A space of time is fixed for each community; when their time is come, not for one hour shall they delay: nor can they go before it.‘
Say, "I possess no power to harm myself, or benefit myself; only what GOD wills takes place." Each community has a predetermined life span. Once their interim comes to an end, they cannot delay it by one hour, nor advance it.
Say, "I have no power to harm or help myself, except as God wills. An appointed time has been set for every nation, and, when they reach their appointed time, they can neither delay it by a single hour nor speed it up."
Say, “I have no power to harm or help myself, except as God wills. An appointed time has been set for every nation, and, when they reach their appointed time, they can neither delay it by a single hour nor speed it up.”
Say, “I do not own for myself a harm or a benefit, except what Allah wills. To every community an appointed term. When their term has arrived, they are not either postponing one hour, nor advancing it.
Say: 'I do not possess any harm or profit for myself except as Allah wills. To every people is a term appointed. When their term comes, then they shall neither put(it)off an hour, nor hasten(it).
Say: 'I have no control over any harm or benefit to myself, except as God may please. For every community a term has been appointed. When their time arrives, they can neither delay it by a single moment, nor indeed hasten it.'
Say (O Messenger), "I have no power even to avert any harm to myself, or benefit myself contrary to the Laws of Allah. Every nation determines its own rise and fall. When the time comes, they can neither delay, nor hasten the Requital."
Say: I do not control for myself any harm, or any benefit except what Allah pleases; every nation has a term; when their term comes, they shall not then remain behind for an hour, nor can they go before (their time)
Say, `I have no power over any harm or benefit for myself save that which ALLAH wills. For every people there is an appointed term. When their term is come, they cannot remain behind a single moment, nor can they get ahead of it.
Say, “I have no power over what harm or benefit may come to me, save as God wills. For every community there is a term. When their term comes, they shall not delay it by a single hour, nor shall they advance it.
Say: "I have no power over any harm or gain to myself except as Allah wills. A term is fixed for every people: When their term is come, they can not postpone it by an hour, nor can they advance (it by an hour)."
Reply, “I have no control over any harm or benefit to myself, except as God wills. For every nation, there is a predetermined time. When their time arrives, they can neither delay it by an hour nor advance it.”
Say, 'I have no power to harm or benefit myself, except as God wills. To every nation is an appointed time. Then, when their time arrives, they can neither postpone it by one hour, nor advance it
Say, "I possess not for myself any harm or benefit except what Allah should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it]."
Say, 'I have no power over harm nor profit to myself, except what God wills. For every nation a term; when their term comes, then they cannot put back an hour nor can they precede.'
Say: "I have no power over any harm or profit to myself except as God willeth. To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation)."
Say: "I have no power over any harm or profit to myself except as Allah willeth. To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation)."
قُلۡ أَرَءَیۡتُمۡ إِنۡ أَتَىٰكُمۡ عَذَابُهُۥ بَیَـٰتًا أَوۡ نَهَارࣰا مَّاذَا یَسۡتَعۡجِلُ مِنۡهُ ٱلۡمُجۡرِمُونَ ٥٠
Say, ‘Think: if His punishment were to come to you, during the night or day, what part of it would the guilty wish to hasten
Say: “Have you thought if His punishment should come to you by night or by day, (if you can not avert then) which portion from it would the sinners hasten on?
Say thou: bethink ye, if His torment come on you by night or by day which Portion thereof would the culprlts hasten on
Say: "Have you ever thought if His punishment befalls you at night or in the day, what would the sinners do to despatch it
Say, “Did you see (consider this): If suffering should come to you from Him in an instant of the night or day, what part of it would the guilty ones seek to hasten?”
Say: ´What do you think? If His punishment came upon you by night or day, what part of it would the evildoers then try to hasten?´
Say, ‘Tell me, should His punishment overtake you by night or day, [you will not be able to avert it]; so what part of it do the guilty seek to hasten?’
Say: "Have you ever considered: what (could you do) if God’s punishment should come to you by night (unexpectedly) or by day (and you saw it come)? What do the disbelieving criminals have in prospect that they wish it to be hastened?"
Say, `Tell me, if His punishment overtakes you (unexpectedly) by night or by day. How can those who cut off their ties (with Allah) hasten away (to escape) from it
Say: 'Have you considered? If His chastisement comes upon you by night or day, what part of it will the sinners seek to hasten
Say: “What do you think, if His punishment comes to you by night or by day? What part of it do the guilty ones want to be rushed?”
Say to them: “Suppose the Lord’s punishment [that you are asking to be subjected to as a proof of the existence of God] comes upon you (all of a sudden, at night or during the day), What are you going to do to save yourselves from such punishment then?” Why is it that these criminals are anxious to be sentenced to the punishment as soon as possible
Say, “Do you see that if His punishment should come to you by night or by day, what portion of it would those who are corrupt wish to hasten
Say, “Have you seen: if His punishment overtakes youpl by nighttime or by day, what part of it will the criminals seek to hasten?”
Say, 'Let us see now when the torment comes to you, by night or day, what will the sinners fain bring on thereof
Say, "What is your opinion - if His punishment comes upon you at night or during the day, so what is there in it for which the guilty are being hasty?"
Say, “Do you see that if His punishment were to visit you by night [while you sleep] or by day [while you play] what then [of the two] from it are the evildoers in haste for.”
Say, tell me; if the punishment of God overtake you by night, or by day, what part thereof will the ungodly wish to be hastened
Say, "Have you considered, when His punishment comes to you, by night or day, which portion thereof will the sinners wish to hasten
Say: 'Have you considered? Should His punishment come upon you by night or by day, what (part) of it would the sinners try to hasten?
SAY: How think ye? if God's punishment came on you by night or by day, what portion of it would the wicked desire to hasten on
Say: “Have you (ever) pondered if His punishment reached you by night or by day? What is that portion thereof the Mujrimun make haste (for that)
Say: Considered you that if His punishment approached you at nighttime or at daytime, for which portion would the ones who sin be ones who seek to hasten?
Say, “Consider, if His punishment were to come to you by night or by day, what portion of it would the sinners want to hurry?
Say: "Have you ever considered that if His scourge fall upon you by night or by day you can do nothing to avert it? What then is there that the criminals wish to hasten
Tell them: `Did you consider (what you would do) were His chastisement to fall upon you suddenly by night or by day? So why are the culprits seeking to hasten its coming?
Say: Do you see if His chastisement overtakes you by night or by day? What then is there of it that the guilty would hasten
Say, “Do you see, whether His punishment comes to you by night or by day, what is there of it, which the criminals wish to hasten?
Say, "Have you ever considered that if His punishment overtakes you by night or by day, what then would there be for the sinners to ask for hastening of?"
Say: ‘(O disbelievers,) just ponder: if His (torment) comes upon you (all of a sudden) by night or by day, (then what will you do)? What is it that the evildoers want in haste
Say: "Do you see if His retribution will come to you by night or by day, then which portion would the criminals hasten in"
Say: "Do you see if His retribution will come to you by night or by day, then which portion would the criminals hasten in?"
Say: "Do you see if His retribution will come to you by night or by day, then which portion would the criminals hasten in?"
Say: "Did you see/understand if His torture came to you at night/suddenly at night/overnight or day time, what (do) the criminals/sinners hurry/rush/urge from Him?"
Say: "Have you ever considered [how you would feel] if His chastisement were to befall you by night or by day? What could there be in that prospect that people lost in sin should wish to hasten
Say, "Have you seen (that), in case His torment comes up to you at night (Or in their homes) or day-time, what is there of it that the criminals seek to hasten
Say: Have ye thought: When His doom cometh unto you as a raid by night, or in the (busy) day; what is there of it that the guilty ones desire to hasten
Ask them, "What benefit can criminals get from their demand that God must punish them immediately if His words are true?" Whether His punishment befalls them during the day or night (they will not be able to escape)
Say, .Just tell me, if His punishment befalls you at night or by day, what (desirable thing) will it have that the sinners are asking it so hurriedly
Say: “Do you see if His (divine) retribution comes to you by night or by day?" What part of it do the the ungodly sinners seek to hasten on?!
Say, "The punishment might come any time during the night or the day. What do you think? What would the criminals accomplish by seeking to hasten it?"
Say: “Do you see if His retribution comes to you by night or by day?" What part of it do the Ungodly Sinners seek to hasten on?!
Say to them: "What if Allah afflicts you with a penalty by night or by day in requital of your evil deeds or your Hereafter be planted in the now; what benefit would you -the wicked- derive from it that you wish it to be hastened on
Say: “Have you considered, if His torment were to come to you, at night or day, what part of it the sinners would want to hasten?
Tell them ˹O Prophet˺, “Imagine if His torment were to overcome you by night or day—do the wicked realize what they are ˹really˺ asking Him to hasten?
Say: Have you considered if His punishment reached you at night or in the day, what of it would the sinful be in a hurry for?
Say: ‘Do but consider. Should His scourge fall upon you in the night or by the light of day, what punishment would the guilty hasten
Say,"Whether His retribution comes to you by night or by day, why are the transgressors in such a hurry?
Say, "Have you ever considered how you would feel if His punishment were to befall you by night or by day? What part of it would those who force others to reject God's messages wish to speed up?"
Say, “Have you ever considered how you would feel if His punishment were to befall you by night or by day? What part of it would those who force others to reject God’s messages wish to speed up?”
Say, “Have you seen? If His torment came to you suddenly by night or by day? what are the criminals hastening from it?”
Say: 'Have you considered If His punishment comes upon you by night or by day, what portion of it will the sinners wish to hasten
Say: 'Do but consider. Should His punishment befall you by night or by day, what could there be in it that the guilty ones should wish to hasten?
Say, "Have you thought, when His retribution comes to you suddenly by night, or in the bustling day, what portion of it would the guilty wish to hasten?"
Say: Tell me if His punishment overtakes you by night or by day! what then is there of it that the guilty would hasten on
Say, `Tell me, if HIS punishment come upon you by night or by day, how will the guilty run away from it
Say, “Have you considered: if His Punishment should come upon you by night or by day, what part thereof would the guilty seek to hasten?
Say: "Do you see— If the punishment from Him should come to you by night or by day— Which part of it (punishment) would the sinners want to hasten
Say, “Have you considered: whether His punishment comes to you by night or by day, what portion of it will the criminals seek to hasten?”
Say, 'Have you considered? If His punishment overtakes you by night or by day, what part of it will the guilty seek to hasten?'
Say, "Have you considered: if His punishment should come to you by night or by day - for which [aspect] of it would the criminals be impatient?"
Say, 'Have you seen? If His punishment comes to you by night or by day, what of it do the sinners seek to hasten?'
Say: "Do ye see,- if His punishment should come to you by night or by day,- what portion of it would the sinners wish to hasten
Say: "Do ye see,- if His punishment should come to you by night or by day,- what portion of it would the sinners wish to hasten
أَثُمَّ إِذَا مَا وَقَعَ ءَامَنتُم بِهِۦۤۚ ءَاۤلۡءَـٰنَ وَقَدۡ كُنتُم بِهِۦ تَسۡتَعۡجِلُونَ ٥١
Will you believe in it, when it actually happens?’ It will be said, ‘Now [you believe], when [before] you sought to hasten it?’
Will you believe in it when it has actually befallen? Is it now (that you believe)? You used to (wish to) hasten it!”
Is It, then, when it hath befallen, that ye will believe therein Now?- whereas ye have surely been hastening it On
Will you believe it when it comes to pass? Indeed, you will believe it then. How impatient you were to hasten it
Will you believe when (adversity) afflicts you? Or NOW? (Yet) you wanted to experience it with urgency!
And then, when it actually comes about: ´Now do you have iman in it? It was this that you were trying to hasten!´
‘What! Do you believe it when it has befallen? Now? While you would seek to hasten it [earlier]?!’
What! Is it only when it has come to pass that you will believe in it? (That day it will be said to you:) "What? (Do you believe in it) now, after you had (in your contemptuous unbelief) wished it to be hastened?"
`Will you then believe in it when this (punishment) has (actually) befallen (you)? (It will be useless then and you will be told), "Now (you believe!) whereas you were keen on hastening it on before the appointed time".
What, when it has come to pass, will you then believe in it? Now, when already you seek to hasten it!
Will you believe in it when it occurs? Now? And you wanted it to be rushed.
If you see your doom with your own eyes, will you believe then? But how can you then escape from an inescapable event that you asked to happen to you
“Would you then believe in it at last, when it actually comes to pass as you wanted to hasten it?
“Then is it only when it befalls that you believe in it? Now? While (challengingly,) you have been asking for it to be hastened?”
And when it has fallen - will ye believe in it now!- And yet ye wish to bring it on
"So will you believe it only when it has occurred? What! You believe in it now, whereas you were impatient * for it before? (* Eagerly demanding for it to occur.
Is it only when that it has come to pass that will you believe in it? Ah! Now [that you see it] and you indeed were in haste for it to come.
When it falleth on you, do ye then believe it? Now do ye believe, and wish it far from you, when ye formerly desired it should be hastened
And when it has fallen on you, will you believe in it. What! Believe now, when you wished to hasten it through unbelief
And when it overtakes you, is it then that you will believe in it, now, when you already try to hasten it
When it falleth on you, will ye believe it then? Yes! ye will believe it then. Yet did ye challenge its speedy coming
Whether at that time when, what has already befallen, you developed Faith therein? What (happened to you? Is it) at this stage (that you have developed your Belief?) And indeed, you used to hasten it on (to yourself).”
Again, when it falls on you, believed you in it? Now? While you had been seeking to hasten it?
Would you finally believe in it only when it comes to pass although you wanted to hasten it?”
Would you believe it when it actually overtakes you? Then you would beg it to be removed although it had been your own wish to hurry it on."
Is it only when this chastisement has actually overtaken you that you will believe in it? (And when the chastisement will surprise you), you will try to get away from it, although it is you who had sought to hasten its coming.`
And when it comes to pass, will you believe in it? What! now! and you hastened it on
Then will you believe in it (only) when it has befallen? What ! now (you believe) and (earlier, not believing in it) you had wished for its hastening.”
And will you believe in it only when it comes to pass? What then!? And you did want it hastened
Will you believe in it when this (torment) will have befallen? (Then it will be said to you: ‘You believe) now! (Now it is of no avail) whilst you (sarcastically) desired the same (torment) in haste.
"Would you then, when it occurs, believe in it While now you are hastening it on!"
"Will you then, when it occurs, believe in it? While now you are hastening it on!"
Will you then, when it occurs, believe in it? While now you are hastening it on!
Is it then when (it) happened! (expression of wonderment) you believed with it/Him now, and you had been with it/Him hurrying/hastening
Will you, then, believe in it [only] after it has come to pass -[on the Day when you will be asked, `Do you believe in it] now, after having [contemptuously] called for its speedy advent?
Is it (only) thereafter, when it befalls, that you will believe in it? Do (you believe) now? And already you were seeking to hasten it!"
Is it (only) then, when it hath befallen you, that ye will believe? What! (Believe) now, when (until now) ye have been hastening it on (through disbelief)
Besides, if He was to send them the punishment which they want to quickly experience, would they then have faith
Is it only when it befalls you that you will believe in it? (It will be said to you at that time, .Have you believed) now, while you used to demand (in mockery) that it should come sooner?
Will you then believe in it at last when the (divine retribution) actually comes to pass? What! Now (you believe)? You sought to hasten it on.
"Are you planning to believe after it comes, and is already upon you?" (They will be told), "Now (you believe)! You had wanted to hasten it!"
Will you then believe in it at last when the (divine retribution) actually comes to pass? What! Now (you believe)? You sought to hasten it on.
Is it only now that your Hereafter is planted you admit that it is carried on from discourse and design to reality and effect, when in life below you mockingly challenged it and wished it be hastened on
Is it then you would believe in it once it has happened, only to be told, ‘What? Now’, when before you wanted to hasten it?”
Will you believe in it only after it has overtaken you? Now? But you always wanted to hasten it!”
Are you then going to believe in it when it happens? Now, but you were already in a hurry for it?
Will you believe in it when it does overtake you, although it was your wish to hurry it on?‘
"If it does happen, will you believe then? Why should you believe then? You used to challenge it to come?"
Say, "Will you believe [only] when it actually befalls you. Now [at the Judgment, you believe], whereas [before] you tried to hasten it."
Say, “Will you believe [only] when it actually befalls you. Now [at the Judgment, you believe], whereas [before] you tried to hasten it.”
“Then, if it occurred? would you believe in it Now? And you were already by it, hastening?”
Is it when it(the punishment)comes to pass, you will believe in it ? Ah! Now ? And you wanted(aforetime)to hasten it on ?
Is it, then, when it has come to pass that you will believe in it? Is it now, while so far you have been asking for it to come speedily?'
"Would you then profess belief in it at last, when it comes to pass! Ah! Now? And you wanted to hasten it on." (But the period of Respite has been over)
And when it comes to pass, will you believe in it? What! now (you believe), and already you wished to have it hastened on
`Is it then when it has overtaken you that you will believe in it? What ! you believe now ! And before this you used to demand its speedy coming
And then, when it comes to pass, will you believe in it? Now? While you once sought to hasten it
"At last, would you then believe in it, when it actually comes true?" (It will then be said:) "Well now? And you wanted to hasten it on!"
“Will you only believe when it happens? Now? Even though you were impatient for it?”
'Then, when it falls, will you believe in it? Now? When before you tried to hasten it?'
Then is it that when it has [actually] occurred you will believe in it? Now? And you were [once] for it impatien
Is it then when it has fallen you will believe in it? Now? And certainly you were seeking to hasten it.
"Would ye then believe in it at last, when it actually cometh to pass? (It will then be said): 'Ah! now? and ye wanted (aforetime) to hasten it on!
"Would ye then believe in it at last, when it actually cometh to pass? (It will then be said): 'Ah! now? and ye wanted (aforetime) to hasten it on!
ثُمَّ قِیلَ لِلَّذِینَ ظَلَمُوا۟ ذُوقُوا۟ عَذَابَ ٱلۡخُلۡدِ هَلۡ تُجۡزَوۡنَ إِلَّا بِمَا كُنتُمۡ تَكۡسِبُونَ ٥٢
It will be said to the evildoers, ‘Taste lasting punishment. Why should you be rewarded for anything but what you did?’
Then it will be said to those who wronged themselves: “You taste the everlasting punishment! Should you not be recompensed for what you used to earn?”
Thereafter, it will be said unto those who wronged themselves: taste the torment everlasting: ye are requited not save for that which ye have been earning
Then will the sinners be told: "Now taste everlasting torment. Should you be rewarded for anything else but what you did?"
Then the wrongdoers were told, “Taste the eternal suffering”... “Are you not only living the direct consequences of your own actions?”
Then it will be said to those who did wrong, ´Taste the punishment of eternity! Have you been repaid for anything other than what you earned?´
Then it will be said to those who were wrongdoers, ‘Taste the everlasting punishment. Shall you be requited except for what you used to earn?’
Then it will be said to those who wronged (themselves through unbelief and wrong judgments): "Taste the punishment everlasting! Are you recompensed for anything other than what you used to earn?"
At that time it will be said to the wrong doers, `Suffer the abiding punishment. You are only repaid (with punishment) for those actions of yours that you deliberately committed.
Then it will be said to the evildoers: 'Taste the chastisement of eternity! Are you recompensed for aught but that you have been earning?
Then it is said to those who did wrong: “Taste the eternal punishment, are you being punished for (anything) other than what you used to do?”
When the criminals are subjected to their punishment, they will be told: “Now taste this everlasting torture. What else did you expect to earn for your evil deeds?”
“Then it will be said to the wrongdoers, ‘Taste the enduring punishment. You get only the reward you earned.’
Then it was said to those who committed injustice, “Taste the punishment of eternity. Are you being repaid except in accordance with what you used to earn?”
Then shall it be said to those who have done wrong, Taste ye the torment of eternity! shall ye be recompensed except for that which ye have earned?
Then the unjust will be told, "Taste the punishment forever; and you will be repaid only what you used to earn."
Then [at length] it will be proclaimed unto those who used to wrong their own souls, “taste the punishment of the everlastingness. Are you being paid in return with aught other than that, that you used to perpetrate.”
Then shall it be said unto the wicked, taste ye the punishment of eternity: Would ye receive other than the reward of that which ye have wrought
Then shall it be said to those who have done wrong, "Taste you the torment of Eternity! Are you recompensed except for that which you have earned? "
Then it shall be said to the evildoers: 'Taste the punishment of eternity! Shall you be recompensed except according to what you earned?
Then shall it be said to the transgressors, "Taste ye the punishment of eternity! Shall ye be rewarded but as ye have wrought?"
Then it was said to those who transgressed: “Taste you the everlasting punishment. Would you be rewarded (any thing else) except what you used to earn?”
Again, it would be said to those who did wrong: Experience the infinite punishment! Will you be given recompense but for what you had been earning?
It will be said to the sinners, “Taste eternal punishment. Are you repaid for anything besides what you did in the past?”
Then it will be said to the wrongdoers: "Taste the everlasting punishment! Should you not be rewarded according to your deeds?"
The wrong-doers will then be told: `Suffer now the abiding chastisement. How else can you be rewarded except according to your deeds?`
Then will it be said to those who were unjust: Taste abiding chastisement; you are not requited except for what you earned
Then it will be said to those who were unjust, “Taste the punishment that stays. Will you be rewarded for something other than that which you used to earn?”
Then those who did wrong shall be told, "Taste the everlasting punishment! Was it not but what you deserved?"
Then it will be said to (these) wrongdoers: ‘Taste the everlasting punishment. You will not be recompensed (anything more) but for the same (deeds) that you used to earn.
Then it will be said to those who were wicked: "Taste the everlasting retribution. You are only recompensed for what you have earned!"
Then it will be said to those who were wicked: "Taste the everlasting retribution. You are only recompensed for what you have earned!"
Then it will be said to those who were wicked: "Taste the everlasting retribution. You are only recompensed for what you have earned!"
Then (it) was said to those who caused injustice/oppression: "Taste/experience the immortality's/eternity's torture, are you being reimbursed except because (of) what you were gathering/acquiring
-whereupon those who [in their lifetime] were bent on evildoing will be told, `Taste suffering abiding! Is this requital anything but the just due for what you were wont to do?"
Thereafter it will be said to the ones who did injustice, "Taste the torment of eternity! Are you recompensed anything except for what you were earning?"
Then will it be said unto those who dealt unjustly Taste the torment of eternity. Are ye requited aught save what ye used to earn
The unjust will be told, "Suffer the everlasting torment. Do you expect a recompense other than what you deserve
Then it will be said to the unjust, .Taste the punishment lasting for ever. You shall not be punished except for what you have been earning
It will be said unto those who were grossly unfair and morally wrong: "Taste the everlasting chastisement!! Are you chastised aught except for what we used to earn?”
The evildoers would be told, "Taste the eternal torment! Could your reward be any different from what your actions deserve?"
It will be said unto those who those have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims: "Taste the everlasting chastisement! Are you chastised aught except for what we used to earn?”
There and then shall the wrongful of actions be told: "Now taste the eternal punishment laid on the damned; shall you be requited but with what is commensurate with your evil deeds!"
The wrongdoers will be told, “Taste the everlasting torment. This is the only fitting reward for what you did.
Then the wrongdoers will be told, “Taste the torment of eternity! Are you not rewarded except for what you used to commit?”
Then will be said to the wrongdoers: taste the punishment of eternity. Are you being rewarded for anything but what you committed?
Then will the wrongdoers be told: ‘Feel the everlasting torment! Shall you not be rewarded according only to what you have earned?‘
It will be said to the transgressors, "Taste the eternal retribution. Are you not requited precisely for what you have earned?"
Then the wrongdoers will be told, "Taste eternal punishment. Why should you be repaid [with anything] other than what you have earned?"
Then the wrongdoers will be told, “Taste eternal punishment. Why should you be repaid [with anything] other than what you have earned?”
Then it was said to those who oppressed, “Taste the eternity torment. Are you being penalized except with what you are earning?”
Then it will be said to those who were unjust: 'Taste you the enduring punishment! Are you requited aught save what you used to earn
Then it will be said to the wrongdoers: 'Taste the long- lasting torment. Is this requital anything other than the just due for what you used to do?'
It will be said to the oppressors and violators of human rights, "Taste the eternal torment, the exact reward of what you earned."
Then it shall be said to those who were unjust: Taste abiding chastisement; you are not requited except for what you earned
Then it will be said to those who did wrong, `Taste ye the abiding punishment. You are not requited save for that which you earned.
Then it shall be said unto the wrongdoers, “Taste the punishment everlasting. Are you recompensed for aught save that which you used to earn?
In the end, (it) will be said to them, the wrongdoers: "You taste the lasting punishment! You get only the repayment of what you earned!"
Then, those who acted unjustly will be told, “Taste the everlasting torment. Are you being repaid for anything other than what you earned?”
Then it will be said to those who did wrong, 'Taste the torment of eternity. Will you be rewarded except for what you used to do?'
Then it will be said to those who had wronged, "Taste the punishment of eternity; are you being recompensed except for what you used to earn?"
Then it shall be said to those who have done wrong, 'Taste the punishment of eternity. Are you recompensed except for what you used to earn?'
"At length will be said to the wrong-doers: 'Taste ye the enduring punishment! ye get but the recompense of what ye earned!'"
"At length will be said to the wrong-doers: 'Taste ye the enduring punishment! ye get but the recompense of what ye earned!'"
۞ وَیَسۡتَنۢبِءُونَكَ أَحَقٌّ هُوَۖ قُلۡ إِی وَرَبِّیۤ إِنَّهُۥ لَحَقࣱّۖ وَمَاۤ أَنتُم بِمُعۡجِزِینَ ٥٣
They ask you [Prophet], ‘Is it true?’ Say, ‘Yes, by my Lord, it is true, and you cannot escape it.’
And they ask you (O Muhammad) to inform them (saying): “Is it true (the punishment)?" Say: “Yes! By my Lord! Surely it is the absolutely true! You will not be able to escape it!”
And they ask thee to tell them if it be-true. Say thou: yeal by my Lord, It, Is the veary truth, and ye shall not be able to escape
Yet they want to be informed if it is true. Say: "By my Lord, it is the truth. You cannot invalidate it."
They ask you “Is it (the suffering) true?”... Say, “Yes, by my Rabb, indeed, it is true! You will not be able to escape it!”
They will ask you to tell them if this is true. Say: ´Yes indeed, by my Lord, it certainly is true and you can do nothing to prevent it.´
They inquire of you, ‘Is it true?’ Say, ‘Yes! By my Lord, it is true, and you cannot thwart [Him].’
They ask you, "Is it true?" Say: "Yes, by my Lord, it is surely true; and you cannot evade it."
They inquire of you (to inform them), `Is this (warning about punishment) certain to be true?' Say, `Yes, by my Lord! it is most surely bound to be true. You cannot frustrate Him (in His purpose in order to avert it).
They ask thee to tell them, 'Is it true?' Say: 'Yes, by my Lord! It is true; you cannot frustrate Him.
And they want you to tell if it (the punishment) is true. Say: “Yes, by my Lord, it is indeed true and you cannot disable/escape it.”
They will ask then: “Is what you say really true?” Respond: “By my Lord it is absolutely true, and you can do nothing to escape from it.”
They ask you, “Is that true?” Say, “Yes, by my Lord, it is true, and you cannot escape it.
And they inquire of yousg, “Is it true?” Say, “Yes, by my Lord, it is most surely true, and in no way can youpl thwart (God).”
They will ask thee to inform them whether it be true. Say, 'Aye, by my Lord! verily, it is the truth, nor can ye weaken him.
And they ask you "Is it a reality *?" Say, "Yes, by oath of my Lord, indeed surely it is a reality, and you will not be able to escape." (* The punishment of the hereafter.
And they inquire from you saying, “is this true?” Say, “yeah, by my Lord it is the very truth. And you in no wise can frustrate it.”
They will desire to know of thee, whether this be true. Answer, yea, by my Lord, it is certainly true; neither shall ye weaken God's power, so as to escape it
They will ask you to inform them whether it be true. Say, "Yea, by my Lord! Verily, it is the truth, nor can you escape."
They ask you to tell them if it is true. Say: 'Yes, by my Lord! It is true, and you cannot frustrate it!
They will desire thee to inform them whether this be true? SAY: Yes! by my Lord it is the truth: and it is not ye who can weaken Him
And they ask you for opinion and interpretation: “Whether it (i.e., the Day of Resurrection and punishment and reward therein) is a reality?” Say: “Of course! My Nourisher-Sustainer is (Himself) The Witness. Definitely, it is a sure reality and you are not of those who can obstruct (its appearance).”
And they ask thee to be told: Is it true? Say: Yes! By my Lord it is The Truth and you are not ones who frustrate Him.
They ask you, “Is all this true?” Say, “Yes, considering my Lord! It is the very truth, and you cannot escape it.”
They ask you: "Is what you say really true?" Tell them: "Yes! By my Lord, it is absolutely true! And you will not be able to avert it."
They ask you if what you say is true? Tell them: `Yes, by my Lord, this is altogether true, and you have no power to prevent the chastisement from befalling.
And they ask thee: Is that true? Say: Aye, by my Lord! it is surely the Truth, and you will not escape
And they ask you to inform them, “Is that true?” Say, “Yes! and by my Fosterer, it is certainly true and you cannot defeat (the truth).”
And they ask you, "Is that true?" Say, "Yes, by my Lord! It is indeed the truth. And you cannot elude it."
And they ask you: ‘Is that matter of (everlasting torment certainly) true?’ Say: ‘Yes, by my Lord, it is certainly an absolute truth, and you cannot frustrate (Allah’s plan by your denial).
And they seek news from you: "Is it true" Say: "Yes, by my Lord it is true, and you cannot escape from it."
And they seek news from you: "Is it true?" Say: "Yes, by my Lord it is true, and you cannot escape from it."
And they seek news from you: "Is it true?" Say: "Yes, by my Lord it is true, and you cannot escape from it."
And they ask you to inform them: "Is it correct ?" Say: "Yes and (by) my Lord, that it truly is correct (E) , and you are not with disabling/frustrating."
And some people ask thee, "Is all this true?" Say: "Yea, by my Sustainer! It is most certainly true, and you cannot elude [the final reckoning]!"
And they ask you to inform them, "Is it true?" Say, "Yea, by my Lord! Surely it is true indeed; and in no way can you be defiant to (Him)."
And they ask thee to inform them (saying): Is it true? Say: Yea, by my Lord, verily it is true, and ye cannot escape
They ask you, "Is that (punishment) true?" Tell them, "It certainly is. I swear by my Lord. You can not escape from (God's retribution)"
They ask you to tell them whether it is true. Say, .Yes, by my Lord, it is true. And you cannot frustrate (Allah‘s plan)
They ask you to inform them (saying): “Is that (the everlasting chastisement) true?" Say:" Aye, by my Lord! It is the very truth! You will never be able to frustrate (the power of Allâh)”
They ask you to counsel them, "Is it the absolute truth?" Say, "It is, I swear by my Lord! It is surely the truth! And you cannot prevent it!"
They ask you to inform them (saying): “Is that (the everlasting chastisement) true?" Say: "Aye, by my Lord! It is the very truth! You will never be able to frustrate (the power of Allâh).”
They mockingly and insolently ask you O Muhammad with a strong bias toward the disparagement of Resurrection and of the Quran and its threat or menace of committing the infidels to Hell-Fire, and wonder interrogatively if this be true! Say to them: "By Allah, my Creator, it is indeed true; it is as true as is the needle to the pole, and you just cannot counteract the laws and statutes of the Realm nor can you escape."
They question you, “Is it really true?” Say: “Yes, by My Lord, it is true, and you are unable to stop it.”
They ask you ˹O Prophet˺, “Is this true?” Say, “Yes, by my Lord! Most certainly it is true! And you will have no escape.”
And they ask you: is this true? Say: Sure, by my Lord, this is true and you will not escape.
And they ask you if it is true. Say: ‘Yes, by the Lord, it is certainly true! And you shall not escape
They challenge you to prophesy: "Is this really what will happen?" Say, "Yes indeed, by my Lord, this is the truth, and you can never escape."
Some people ask you, "Is this really true?" Say, "Yes, by my Lord, it is definitely true, and you cannot prevent it."
Some people ask you, “Is this really true?” Say, “Yes, by my Lord, it is definitely true, and you cannot prevent it.”
And they will request your prophecy, “Is it true?” Say, “Yes, by my Lord it is true and you will not cause its incapacitation.”
And they ask you to inform them saying: 'Is that true ? Say: 'You! by my Lord! Verily it is the truth; and you cannot frustrate(Him)'.
They will ask you: 'Is all this true?' Say: 'Yes, by my Lord. It is most certainly true, and you will never be beyond God's reach.'
They keep asking you (O Prophet), "Is it really true?" Say, "Yes indeed, by my Lord, it is really true. And you cannot defy His Laws."
And they ask you: Is that true? Say: Aye! by my Lord! it is most surely the truth, and you will not escape
And they ask thee to tell them whether it is true? Say, `Yea, by my Lord ! it is most surely true; and you cannot frustrate it.
And they inquire of thee, “Is it true?” Say, “Yea, by my Lord it is true, and you cannot thwart [it].
And they would like to be told by you: "Is that true?" Say: "Yes! By my Lord! It is the very truth! And you cannot escape from it!"
They question you, “Is this the truth?” Respond, “Yes, by my Lord, it’s the truth, and you can’t escape from it.”
And they inquire of you, 'Is it true?' Say, 'Yes, by my Lord, it is true, and you cannot evade it.'
And they ask information of you, [O Muhammad], "Is it true?" Say, "Yes, by my Lord. Indeed, it is truth; and you will not cause failure [to Allah ]."
And they ask you to inform, 'Is it true?' Say, 'Yes, by my Lord. Indeed, it is surely true, and you cannot escape.'
They seek to be informed by thee: "Is that true?" Say: "Aye! by my Lord! it is the very truth! and ye cannot frustrate it!"
They seek to be informed by thee: "Is that true?" Say: "Aye! by my Lord! it is the very truth! and ye cannot frustrate it!"
6
Mercy takes Precedence of Punishment
وَلَوۡ أَنَّ لِكُلِّ نَفۡسࣲ ظَلَمَتۡ مَا فِی ٱلۡأَرۡضِ لَٱفۡتَدَتۡ بِهِۦۗ وَأَسَرُّوا۟ ٱلنَّدَامَةَ لَمَّا رَأَوُا۟ ٱلۡعَذَابَۖ وَقُضِیَ بَیۡنَهُم بِٱلۡقِسۡطِ وَهُمۡ لَا یُظۡلَمُونَ ٥٤
Every soul that has done evil, if it possessed all that is on the earth, would gladly offer it as ransom. When they see the punishment, they will repent in secret, but they will be judged with justice and will not be wronged
And if every person who has wronged possessed all that is on the earth, would be willing to offer it in ransom (to redeem oneself, but it will not be accepted). They will regret in their hearts when they see the punishment. It will be judged (between them) with justice, and no wrong will be done to them.
And if every one that hath wronged had all that is in the earth, surely he would ransom himself therewith. And they shall conceal remorse when they behold the torment, and the matter will be decreed between them in equity, and they shall not be wronged
Even if every soul that has sinned possessed whatever is on the earth, it would surely offer it to ransom itself, and feel repentant on seeing the punishment. Yet the sentence would be passed with justice, and not one will be wronged
And if each individual (consciousness) that wronged (itself) owned everything on earth it would surely offer it as ransom! When they see the suffering, they will not even have the strength to show their regret! The judgment has been made among them according to what they deserve... They will not live anything other than what they deserve!
If every self that did wrong possessed everything on earth, it would offer it as a ransom. They will show remorse when they see the punishment. Everything will be decided between them justly. They will not be wronged.
Were any soul that has done wrong to possess whatever there is on the earth, it would surely offer it for ransom. They will hide their remorse when they sight the punishment; and judgement will be made between them with justice and they will not be wronged
If every soul that has committed wrong (through unbelief and thereby wronged itself) possessed all that is on the earth, it would surely offer that as ransom (to be saved from the punishment); and when they see the punishment, they will even be unable to express their remorse. It is judged between them in equity, and they are not wronged
And if every soul that has committed wrong had all the treasures of the earth, it would surely offer (the whole of) it to ransom (itself) therewith. And they will express (their) hidden remorse (and repent) when they see the punishment; but the matter will be judged between them equitably and no injustice shall be done to them
If every soul that has done evil possessed all that is in the earth, he would offer it for his ransom; and they will be secretly remorseful when they see the chastisement, and justly the issue is decided between them, and they are not wronged
And if each person that did wrong had all that is on the earth, he would ransom with it, and he would hide (his) regret when he sees the punishment. And it will be judged between them with justice, and they will not be wronged.
Every soul, who has been unjust to himself, will gladly pay whatever in the world he owns, to escape from his doom. When they feel the torture that they have to go through, they will be absolutely sorry for what they have done. They will be judged fairly without the least injustice
Every soul that has sinned, if it could possess all that is on earth, could not give it in ransom. They would declare repentance when they see the penalty, but the judgment between them will be with justice, and no wrong will be done to them
And if every single self which had committed injustice possessed whatever is in the earth, it would offer it as a ransom. And they hid their remorse when they saw the punishment, and it was judged between them equitably. And they are not dealt with unjustly.
And if every soul that hath done wrong had whatever is in the earth, it would give it as a ransom. They will utter their repentance when they see the torment; and it shall be decided between them with justice, nor shall they be wronged
And if each unjust soul owned everything that is in the earth, it would have certainly given it in order to redeem itself; and they secretly felt repentant when they saw the punishment; and it has been judged between them with fairness and they will not be wronged
If any soul which had wronged itself possessed all that is in the earth, it will surely have paid it as ransom but they conceal their remorse when they see the punishment and decree is pronounced between them in all equity and they will not be wronged.
Verily, if every soul which hath acted wickedly had whatever is on the earth, it would willingly redeem it self therewith at the last day. Yet they will conceal their repentance, after they shall have seen the punishment: And the matter shall be decided between them with equity; and they shall not be unjustly treated
Every soul that has done wrong, if it had whatever is in the earth, would seek to ransom itself therewith. They will utter their repentance when they see the torment; but it shall be decided between them with justice, nor shall they be wronged
If each soul that has done evil had all that is in the earth, it would offer it for its ransom. And secretly they will feel regret when they see the punishment, and the matter is justly decided between them, and they are not wronged
And every soul that hath sinned, if it possessed all that is on earth, would assuredly ransom itself therewith; and they will proclaim their repentance when they have seen the punishment: and there shall be a rightful decision between them, and they shall not be unjustly dealt with
And if there had been with every Nafs that has transgressed, whatever is on the earth, she would have offered it as a ransom (to be redeemed of her transgression). And they kept hidden the regret when they saw the punishment; and the matter got decided amongst them in full justice. And they will not be wronged (on the Day of Resurrection and Accountability)
And if there would be for every person who did wrong whatever is in or on the earth, he would, certainly, offer it for his ransom. And they would keep secret their self-reproach when they considered the punishment. But it will be decided between them with equity. And they, they will not be wronged.
Every sinful soul would offer everything as a ransom even if it owned everything on earth. (The sinners) will feel remorse when they see the torment [of Hell]. Judgment among them will be appropriate. They will not be unjustly treated.
If every person that has done injustice possessed all that the earth contains, he would be willing to offer it all in ransom to redeem himself if he could. They will regret in their hearts when they see the punishment of Hell. The decision between them will be made with justice and no wrong will be done to them
If a wrong-doer had all that is in the earth he would surely offer it to ransom himself. When the wrong-doers perceive the chastisement, they will feel intense remorse in their hearts. But a judgement shall be made with full justice about them. They shall not be wronged.
And if every soul that has done injustice had all that is in the earth, it would offer it for ransom. And they will manifest regret when they see the chastisement. And it will be decided between them with justice, and they will not be wronged
And if every soul that was unjust had (all) that is in the earth, it would offer it as ransom, and they will hide the regrets when they see the punishment, and (the affair will be) decided between them with justice and they will not be dealt with unjustly.
And had every unjust Person all that is in the earth, he would certainly offer it to ransom himself. And they will feel regret in their hearts the moment they see the punishment they would be made to suffer. And they shall be judged equitably and they shall not be wronged
If every evildoer possessed (all) that (which) is in the earth, he would certainly offer it as ransom (to get rid of) the torment. (But even then he will not be able to escape from the torment.) And when (such people) see the torment, they will conceal their remorse. And judgment will be made amongst them with justice and they will not be wronged
And if every soul that wronged had possessed all that is on Earth, it would have attempted to ransom it. And they declared their regret when they saw the retribution, and it was judged between them with fairness. They were not wronged
And if every soul who wronged had possessed all that is on the earth, it would have attempted to ransom it. And they declared their regret when they saw the retribution, and it was judged between them with fairness. They were not wronged.
And if every soul who wronged had possessed all that is on the earth, it would have attempted to ransom it. And they declared their regret when they saw the retribution, and it was judged between them with fairness. They were not wronged.
And if to every self (that) caused injustice/oppression what is in the earth/Planet Earth, it would have ransomed/compensated with it, and they kept the regret/sorrow/remorse secret when they saw/understood the torture, and was passed judgment/ordered between them with the just/equitable, and they are not being caused injustice to/oppressed
And all human beings that have been doing evil's would surely, if they possessed all that is on earth, offer it as ransom [on Judgment Day]; and when they see the suffering [that awaits them], they will be unable to express their remorse. But judgment will be passed on them in all equity; and they will not be wronged
And if every self that has done injustice had whatever is in the earth, it would indeed ransom itself therewith; and they will keep secret (their) remorse as soon as they see the torment, and (the case) is decreed between them with equity, and they are not done an injustice
And if each soul that doeth wrong had all that is in the earth it would seek to ransom itself therewith; and they will feel remorse within them, when they see the doom. But it hath been judged between them fairly and they are not wronged
(On the Day of Judgment) to redeem oneself of one's injustice, one would gladly spend the wealth of the whole earth if it were possible. On seeing the torment one will try to hide his regret. They will all be judged fairly and no wrong will be done to them
If anyone who did wrong possesses all that is on the earth, he would (agree to) ransom himself with it. And they will conceal their remorse when they will see the punishment. And the matter will be decided between them with justice and they will not be wronged
And if each 'Human Self' that has acted wrongfully had all that is in the earth, of riches, it would offer it as ransom, (against the everlasting chastisement on the 'Day of Judgment). They will feel compunction within them, for having neglected faith, when they behold the chastisement. They will be judged equitably, and they will not be wronged.
Had each sinful soul owned everything in this world, it will be ready to offer the entire world as a ransom. As they see the torment, they will conceal their regret and remorse. Their matter will be decided and put to rest with justice. They shall not be treated unjustly
And if each Human Person that voluntarily and consciously indulges in evil and corrupted acts had all that is in the earth, he would offer it as ransom (against punishment on the Day of Judgement). They will feel compunction within them for having neglected faith when they behold the punishment. They will be judged equitably, and they will not be wronged.
If every sinful soul were so affluent that it held in possession all the riches on earth, it would gladly pay it in expiation of its guilt with pining regrets and vain repentances when they are confronted with the horrid punishment. There and then they are judged with equity and justice and no one shall ever be wronged
If every soul that sinned possessed all that is on Earth, it would offer it as a ransom. They will scarcely conceal their regret when they see the punishment, and justice will be done so that none of them is wronged.
If every wrongdoer were to possess everything in the world, they would surely ransom themselves with it. They will hide ˹their˺ remorse when they see the torment. And they will be judged in all fairness, and none will be wronged.
And if every wrongdoing soul had what is on earth, it would give it up, and they start regretting when they see the punishment, and it will be decided between them in justice and they will not be wronged.
To redeem itself then, each soul would gladly give all that the earth contains if it possessed it. They will rue in secret when they behold the scourge; but judgement shall be fairly passed upon them; they shall not be wronged
If any wicked soul possessed everything on earth, it would readily offer it as ransom. They will be ridden with remorse when they see the retribution. They will be judged equitably, without the least injustice.
Even if each soul that had done wrong possessed everything on earth, it would surely offer it [that day] in ransom. They will show remorse when they see the punishment; they will be judged justly, and they will not be treated unfairly.
Even if each soul that had done wrong possessed everything on Earth, it would surely offer it [that day] in ransom. They will show remorse when they see the punishment; they will be judged justly, and they will not be treated unfairly.
And if each soul did oppression, had all what in the earth, to be ransomed by it. And they secreted the remorse when they saw the torment, and it was decreed between them with equity, and they will not be oppressed.
And if every soul that has done injustice had all that is on earth, he would assuredly give it in ransom, and they declare(their)remorse when they see the Penalty. But the judgment between them will be with justice, and they will not be dealt with unjustly.
Should every wrongdoer possess all that the earth contains, he will gladly offer it all as ransom. They will harbour feelings of remorse when they see the suffering. Judgement will be passed on them in all fairness; and they will not be wronged.
Whoever oppresses people, has wronged his own "Self". Even if they possessed everything on earth, they would readily present it as ransom. But they will be ashamed within themselves, when they see the doom. They will be judged fairly and no wrong shall be done to them
And if every soul that has done injustice had all that is in the earth, it would offer it for ransom, and they will manifest regret when they see the chastisement and the matter shall be decided between them with justice and they shall not be dealt with unjustly
And if every soul that does wrong possessed all that is in the earth, it would surely offer to ransom itself therewith. And they will conceal their remorse, when they see the punishment. And judgment shall be passed between them with equity and they shall not be wronged
Were it so that each soul that had done wrong possessed all that is on the earth, he would surely seek to ransom himself thereby, and they will hide their remorse when they see the punishment. And judgment shall be rendered between them with justice, and they will not be wronged
And every soul that has sinned, if it had all (the treasure) that is on earth; It would gladly give it (the treasure) in ransom: (But it will not be accepted, such souls), they would declare (their) repentance when they see the Penalty: But the judgment between them will be just, and no wrong will be done to them
If every wrongdoer possessed all that exists on earth, he would seek to ransom himself by it. Yet, when they witness the punishment, they will conceal their regret. They will be judged justly, and they won’t be wronged.
Had every soul which had done wrong possessed everything on earth, it would offer it as a ransom. They will hide the remorse when they witness the suffering, and it will be judged between them equitably, and they will not be wronged
And if each soul that wronged had everything on earth, it would offer it in ransom. And they will confide regret when they see the punishment; and they will be judged in justice, and they will not be wronge
And if every soul that has done wrong had whatever is in the earth, it would give it as a ransom. They will manifest repentance when they see the punishment; and it shall be decided between them with justice, and they shall not be wronged.
Every soul that hath sinned, if it possessed all that is on earth, would fain give it in ransom: They would declare (their) repentance when they see the penalty: but the judgment between them will be with justice, and no wrong will be done unt o them
Every soul that hath sinned, if it possessed all that is on earth, would fain give it in ransom: They would declare (their) repentance when they see the penalty: but the judgment between them will be with justice, and no wrong will be done unto them
أَلَاۤ إِنَّ لِلَّهِ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۗ أَلَاۤ إِنَّ وَعۡدَ ٱللَّهِ حَقࣱّ وَلَـٰكِنَّ أَكۡثَرَهُمۡ لَا یَعۡلَمُونَ ٥٥
It is to God that everything in the heavens and the earth truly belongs: God’s promise is true, but most people do not realize it
No doubt, surely, all that is in the heavens and the earth belongs to Allah. No doubt, surely, Allah’s Promise is true, yet, most of them don’t know.
Lo! verily Allah's is whatsoever is In the heavens and the earth, Lo! verily Allah's promise is true; but most of them know not
For all that is in the heavens and the earth belongs to God. Remember, the promise of God is true. But most of them do not know
Know with certainty that whatever is in the heavens and the earth it is indeed for Allah (they are the manifestations of the meanings denoted by His Names). Know with certainty that Allah informs of the Truth... But the majority of them do not know.
Yes, everything in the heavens and earth belongs to Allah. Yes, Allah´s promise is true but most of them do not know it.
Look! To Allah indeed belongs whatever is in the heavens and the earth. Look! Allah’s promise is indeed true; but most of them do not know
Know well that to God belongs all that is in the heavens and on the earth. Know well that God’s promise is surely true, but most of them do not know
Behold! whatever is in the heavens and the earth belongs to Allah. Behold! surely Allah's promise is true, though most of them do not know (this truth)
Why, surely to God belongs everything that is in the heavens and earth. Why, surely God's promise is true; but the most of them have no knowledg
Surely, everything in the skies and the earth belongs to God. Know that God’s promise is true, but most of them do not know.
The fact of the matter is, whatever there is in the heavens and the earth belongs to the Lord. Know that the Lord’s word is true. What a shame that most disbelievers do not believe Him
Is it not that to God belongs all that is in the heavens and on earth? Is it not that God's promise is surely true? Yet most of them do not understand
Undoubtedly, to Allah does belong whatever is in the heavens and the earth. Undoubtedly, the promise of Allah is indeed true, but most of them do not know.
Is not indeed what is in the heavens and what is in the earth God's? is not indeed the promise of God true? Though most of them know not
Pay heed! Indeed everything that is in the heavens and the earth belongs only to Allah; pay heed! Indeed Allah’s promise is true, but most of them do not know
Lo! To Allah indeed belongs all that is in the heavens and in the earth. Lo! The promise of Allah indeed is true but most of them know not.
Doth not whatsoever is in heaven and on earth belong unto God? Is not the promise of God true? But the greater part of them know it not
Is it not the case that to Allah belongs all that is in the heavens and in the earth? Is it not the case that the promise of Allah is certainly true? But most of them understand not
Indeed, to Allah belongs everything in the heavens and the earth. Indeed, the promise of Allah is true though most of them do not have knowledge
Is not whatever is in the Heavens and the Earth God's? Is not then the promise of God true? Yet most of them know it not
Behold! Surely, belongs to Allah whatever is in the heavens and the earth. Beware! truly, the Promise from Allah is true, but the majority among them do not know
No doubt to God belongs all that is in the heavens and the earth. No doubt the promise of God is true, but most of them know not.
Truly, all that is of Heaven and Earth belongs to Allah. Truly, Allah’s promise is true. Most (people), however, do not understand.
Be aware! All that is in the heavens and the earth belongs to Allah. Be aware! The promise of Allah is true, yet most of them do not know
Indeed all that is in the heavens and the earth belongs to Allah. And most certainly Allah`s promise will be fulfilled, though most men are not aware.
Now surely whatever is in the heavens and the earth is Allah’s. Now surely Allah’s promise is true, but most of them know not
Beware ! certainly all that is in the skies and the earth is Allah’s. Beware ! certainly the promise of Allah is true but the majority of them does not know.
Beware! To Allah does certainly belong all that is in the heavens and the earth. Beware! Allah's promise is indeed true, but most of them know not
Know! Whatever is in the heavens and the earth (all) belongs to Allah alone. Beware! Indeed, the promise of Allah is true but most of them do not know
To God is what is in the heavens and the Earth. God's promise is true, but most of them do not know
To God is what is in the heavens and the earth. The promise of God is true, but most of them do not know.
To God is what is in the heavens and the earth. The promise of God is true, but most of them do not know.
Is not to God what is in the skies/space and the earth/Planet Earth, is not God's promise true , and but most of them do not know
Oh, verily, unto God belongs all that is in the heavens and on earth! Oh, verily, God's promise always comes true-but most of them know it not
Verily, to Allah surely (belongs) whatever is in the heavens and the earth. Verily, the promise of Allah surely is true; but most of them do not know
Lo! verily all that is in the heavens and the earth is Allah's. Lo! verily Allah's promise is true. But most of them know not
All that is in the heavens and the earth certainly belongs to God and His promise is true, but many people do not know this
Look! To Allah belongs all that is in the heavens and the earth. Look! Allah‘s promise is certainly true, but most of them do not know
Absolutely, without a doubt, Unto Allâh belongs whatever is in the heavens and on the earth. Undeniably the Promise of Allâh is true, but most of them do lack knowledge ( of Allâh)
Beware! Everything in the heavens and on the earth belongs to Allah! Be very sure! The promise of Allah is absolutely true! Yet most people do not know
Most surely Unto Allâh belongs whatever is in the heavens and on the earth. the promise of Allâh is definitely true. But most of them have no knowledge (of Allâh).
Indeed, to Allah alone belongs all that exists, be it visible or invisible, in the heavens and on earth. In point of fact the promise uttered by Allah is the truth personified but most of them -the infidels- do not seem to realize this fact
Doesn’t everything in the Heavens and the Earth belong to Allah? Isn’t Allah’s promise true? Most don’t know.
Surely to Allah belongs whatever is in the heavens and the earth. Surely Allah’s promise is ˹always˺ true, but most of them do not know.
For sure to Allah belongs whatever is in the heavens and on earth, for sure Allah´s promise is true, but most of them don´t know.
Surely to God belongs all that the heavens and the earth contain. Surely the promise of God is true, but most of them have no knowledge
Absolutely, to GOD belongs everything in the heavens and the earth. Absolutely, GOD's promise is truth, but most of them do not know.
Everything that is in the heavens and on earth belongs to God. God's promise always comes true, but most of them do not know this.
Everything that is in the heavens and on Earth belongs to God. God’s promise always comes true, but most of them do not know this.
Verily, for Allah what is in the skies and the earth. Verily, Allah’s promise is true. But most of them do not know.
Behold! Verily to Allah belongs whatever is in the heavens and the earth. Behold! Verily, Allah's promise is true, but most of them do not know.
Indeed, to God belongs all that is in the heavens and earth. God's promise always comes true, but most of them do not know it.
Oh, verily, To Allah belongs all that is in the heavens and the earth. His Promise is unwaveringly True but most of them never learn
Now surely Allah's is what is in the heavens and the earth; now surely Allah's promise is true, but most of them do not know
Remember, to ALLAH surely belongs whatever is in the heavens and the earth. Remember, that ALLAH's promise is surely true. But most of them understand not
Truly unto God belongs whatsoever is in the heavens and on the earth. Verily God’s Promise is true, but most of them know not
Is it not that to Allah belongs whatever that is in the heavens and on the earth? Is it not that Allah’s promise is definitely true? But most of them do not understand
Unquestionably! All that’s in the heavens and on earth belongs to God. Indeed, the promise of God is always true, yet most of them don’t have the knowledge.
Assuredly, to God belongs everything in the heavens and the earth. Assuredly, the promise of God is true. But most of them do not know
Unquestionably, to Allah belongs whatever is in the heavens and the earth. Unquestionably, the promise of Allah is truth, but most of them do not kno
Lo, indeed, what is in the heavens and the earth is for God. Lo, indeed, the promise of God is true. But most of them do not know.
Is it not (the case) that to God belongeth whatever is in the heavens and on earth? Is it not (the case) that God's promise is assuredly true? Yet most of them understand not
Is it not (the case) that to Allah belongeth whatever is in the heavens and on earth? Is it not (the case) that Allah's promise is assuredly true? Yet most of them understand not
هُوَ یُحۡیِۦ وَیُمِیتُ وَإِلَیۡهِ تُرۡجَعُونَ ٥٦
It is He who gives life and takes it, and you will all be returned to Him
It is He Who gives life, and causes death, and to Him you all shall return.
He giveth life and causeth to die, and unto Him ye shall be returned
He is the giver of life and death, and to Him you will return
HU gives life and takes life! To Him you will return (you will experience at the level of ‘Reality of Certainty [haqq al-yakeen] that your essence is comprised of and created with the Names)!
He gives life and causes to die and you will be returned to Him.
It is He who gives life and brings death, and to Him you shall be brought back
He gives life and causes to die, and you are on the way to return to Him
It is He Who gives life and causes death and to Him you shall all be made to return
He gives life, and makes to die, and to Him you shall be returned
He gives life and causes death, and you are returned to Him.
God is the One Who gives life and takes the life away and to Him you will all return
It is He Who gives life and takes it, and to Him will you all be brought back
He gives life and causes death, and to Him youpl are returned.
He quickens and He kills, and unto Him are ye returned
And He gives life and gives death, and towards Him you will return
It is He alone who gives life and causes death and unto Him you will be brought back.
He giveth life, and He causeth to die; and unto Him shall ye all return
Is it He Who gives life and He Who takes it, and unto Him shall you all be returned
It is He who gives life and causes death, and to Him you shall be returned
He maketh alive and He causeth to die, and to Him shall ye return
He (it is Who) gives life and brings death; and unto Him you shall be returned
It is He Who gives life and causes to die and to Him you will return.
He alone grants life and brings death. Unto Him you shall return.
He is the One Who gives life and causes death, and to Him you shall all return
He it is Who gives life and causes death, and to Him shall you all be returned.
He gives life and causes death, and to Him you will be returned
He gives life and causes to die and to Him you will be returned.
He it is Who gives life and causes death, and to Him you shall be returned
He is the One Who gives life and causes death, and you will be returned to Him alone
He gives life, and He brings death, and to Him you will return
He gives life, and He brings death, and to Him you will return.
He gives life, and He brings death, and to Him you will return.
He revives/makes alive and He makes die, and to Him you are being returned
He alone grants life and deals death; and unto Him you all must return
He (is The One Who) gives life, and makes to die, and to Him you will be returned
He quickeneth and giveth death, and unto Him ye will be returned
It is God who gives life and causes things to die. To Him you will all return
He gives life and brings death, and to Him you shall be returned
He is the One Who gives life, and causes death; unto Him, you are destined to return.
He gives life and He gives death, and to Him you shall all return
He is the One Who gives life and causes death, and to Him you are destined to return.
He gives life and causes animate existence and He occasions the moment of death, and to Him the whole and all in all are destined to go back
He gives life and death, finally you will return to Him
He ˹is the One Who˺ gives life and causes death, and to Him you will ˹all˺ be returned.
He gives life and death and to Him you are returned.
He it is who ordains life and death, and to Him shall you be recalled
He controls life and death, and to Him you will be returned.
He is the One who grants life and deals death, and you will all be returned to Him.
He is the One who grants life and deals death, and you will all be returned to Him.
He gives life and causes death, and to Him you will be returning.
He(it is Who)gives life and causes to die, and to Him you shall be returned.
He alone gives life and causes death, and to Him you shall all return.
He it is Who gives life and death. You and your actions will be returned to Him
He gives life and causes death, and to Him you shall be brought back
HE it is who gives life and causes death, and to HIM shall you all be brought back
He gives life and causes death, and unto Him shall you be returned
It is He Who gives life and Who causes death, and to Him, all of you shall be brought back
It is He who gives life and causes death, and to Him you will be returned.
He gives life and causes death, and to Him you will be returned
He gives life and causes death, and to Him you will be returne
He gives life and causes death, and to Him you will be returned.
It is He Who giveth life and who taketh it, and to Him shall ye all be brought back
It is He Who giveth life and who taketh it, and to Him shall ye all be brought back
یَـٰۤأَیُّهَا ٱلنَّاسُ قَدۡ جَاۤءَتۡكُم مَّوۡعِظَةࣱ مِّن رَّبِّكُمۡ وَشِفَاۤءࣱ لِّمَا فِی ٱلصُّدُورِ وَهُدࣰى وَرَحۡمَةࣱ لِّلۡمُؤۡمِنِینَ ٥٧
People, a teaching from your Lord has come to you, a healing for what is in [your] hearts, and guidance and mercy for the believers
O mankind! Surely a good advice has come to you from your Lord, a cure for that (disease) is in your hearts, guidance, and a Mercy for the believers.
O Mankind! now there hath come unto you an exhortation from your Lord and a healing for that which is in Your breasts, and a guidance and a mercy for the believers
O men, a warning has come to you from your Lord, a remedy for the (doubts) of the heart, and a guidance and grace for those who believe
O mankind! There has come to you advice from your Rabb, a healing (the remedy of healthy thought) for what is within you (consciousness), guidance (to lead you to the reality) and grace for those who believe.
Mankind! admonition has come to you from your Lord and also healing for what is in the breasts and guidance and mercy for the muminun.
O mankind! There has certainly come to you an advice from your Lord, and a cure for what is in the breasts, and a guidance and mercy for the faithful
O humankind! There has come to you an instruction from your Lord, and a cure for what (of sickness or doubt) is in the breasts, and guidance and mercy for the believers
O mankind! there has come to you an exhortation (to do away with your weaknesses) from your Lord and a cure for whatever (disease) is in your hearts, and (a Book full of) excellent guidance and a mercy, (and full of blessings) to the believers (in the ultimate form of the Qur'an)
O men, now there has come to you an admonition from your Lord, and a healing for what is in the breasts, and a guidance, and a mercy to the believers
People, an advice has come to you from your Lord, and a healing for what is in the chests/minds and a guidance and a mercy for the believers.
O’ mankind, God, hereby, has sent you the Admonition so that you use it as guidance (a set of criteria to distinguish right from wrong.) It is the remedy for your sick souls and indicates how merciful the Lord is to those who choose to believe in Him
O humanity, there has come to you direction from your Lord and healing for your hearts. And for those who believe, it is guidance and mercy
O mankind, there has come to you an admonition from your Lord and a cure for what lies within the chests and guidance and mercy for the believers.
O ye folk! there has come to you a warning from your Lord, and a balm for what is in your breasts, and a guidance and a mercy to believers
O mankind! The advice has come to you from your Lord and a cure for the hearts - and guidance and mercy for believers
O mankind! There has indeed come unto you an admonition from your Lord and a healing for that which is in the bosoms and a guidance and a mercy for the believers.
O men, now hath an admonition come unto you from your Lord, and a remedy for the doubts which are in your breasts; and a direction, and mercy unto the true believers
O mankind! There has come to you a direction (guidance, exhortation) from your Lord, and a healing for the disease in your breasts, and a guidance and a mercy for believers
People, an admonition has now come to you from your Lord, and a healing for what is in the chests, a guide and a mercy to believers
O men! now hath a warning come to you from your Lord, and a medicine for what is in your breasts, and a guidance and a mercy to believers
O you mankind: “Definitely, has come to you Mauizah from your Nourisher-Sustainer and Shifah le-ma-fi-as-Sudoor and Huda and Rahmah for the Believers
O humanity! Surely, an admonishment drew near you from your Lord and a healing for what is in the breasts and a guidance and mercy for ones who believe.
O Humanity, direction from your Lord has come, along with healing for your diseased hearts and, for believers, guidance and mercy.
O mankind! There has come to you an instruction from your Lord, a cure for whatever (disease) is in your hearts, a guidance and a blessing for the true believers
Men! Now there has come to you an exhortation from your Lord, a healing for the ailments of the hearts, and a guidance and mercy for those who believe.
O men, there has come to you indeed an admonition from your Lord and a healing for what is in the breasts; and a guidance and a mercy for the believers
O mankind ! there has come to you an admonition from your Fosterer and a healing for (the diseases) which are in the hearts and a guidance and a mercy for the believers.
O mankind! Admonition from your Lord and remedy for what the hearts harbour has surely come to you, and guidance and mercy for the believers
O mankind! Surely, there has come to you an admonition from your Lord, and a cure for all those (diseases) which are (hidden) in the breasts. And it is guidance and mercy (too) for those who are blessed with faith
O mankind, advice has come to you from your Lord and a remedy for what is in the chests, and a guidance and mercy for the believers
O people, advice has come to you from your Lord and a healing for what is in the chests, and a guidance and a mercy for the believers.
O people, advice has come to you from your Lord and a healing for what is in the chests, and a guidance and a mercy for the believers.
You, you the people, a sermon/advice/warning had come to you from your Lord, and a cure/recovery to what (is) in the chests (innermosts), and guidance, and mercy to the believers
O MANKIND! There has now come unto you an admonition from your Sustainer, and a cure for all [the ill] that may be in men's hearts, and guidance and grace unto all who believe [in Him]
O you mankind, there has already come to you an admonition from your Lord, and a cure for what is in the breasts
O mankind! There hath come unto you an exhortation from your Lord, a balm for that which is in the breasts, a guidance and a mercy for believers
People, good advice has come to you from your Lord a (spiritual) cure, a guide and a mercy for the believers
O men, there has come to you an advice from your Lord, and a cure for the ailments of your hearts, and guidance and mercy for the believers
O’ mankind, there has come to you indeed an enlightenment from your Lord, a healing for what is in the breasts, a source of spiritual insight and divine clemency for the ‘Monotheistic Believers’.
Oh you people! An advice has come to you from your Lord. It is the remedy for (doubt,) that which lies within the heart. It is the guidance and mercy for all those who believe
O’ mankind, there has come to you indeed an Admonition from your Lord, and a Healing for what is in the hearts, a True Source of Enlightenment and Mercy for those who live a life of Genuine Faith.
O you people, there has come to you from Allah, your Creator, an authoritative admonition exhorting you to recognize Him and urges you to what is good and laudable. It serves as an incitement to worship no one but Him and as remedy for your hearts and minds from sinful infirmities of idolatry and infidelity and as a guide and mercy to those whose hearts are impressed with the image of religious and spiritual virtues
People, your Lord’s teachings have come to you; they’re a healing balm for the diseases of the heart, guidance and beneficial teachings for the believers.
O humanity! Indeed, there has come to you a warning from your Lord, a cure for what is in the hearts, a guide, and a mercy for the believers.
Oh people, an admonition has already reached you from your Lord and a healing for what is within you and a guidance and mercy for the believers.
You people! An Admonition has come to you from your Lord, a cure for the mind, a guide and a blessing to the believers
O people, enlightenment has come to you herein from your Lord, and healing for anything that troubles your hearts, and guidance, and mercy for the believers.
People, a lesson has now come to you from your Lord, and a cure for what is in your hearts, and guidance and grace to the believers.
People, a lesson has now come to you from your Lord, and a cure for what is in your hearts, and guidance and grace to the believers.
O the people! Already has come to you an admonition from your Lord, and healing for what is within the chests, and a guidance and a mercy for the believers.
O mankind! There hath come to you an admonition from your Lord and a healing for what is in your hearts, and a guidance and a mercy for the believers.
Mankind, there has come to you an admonition from your Lord, a cure for all that may be in your hearts, and guidance and grace for all believers.
O Mankind! There has now come to you Enlightenment from your Sustainer, and a healing for everything that troubles your hearts, and Guidance, and Grace to all who embrace it
O men! there has come to you indeed an admonition from your Lord and a healing for what is in the breasts and a guidance and a mercy for the believers
O mankind ! there indeed has come to you an Exhortation from your Lord and a healing for whatever disease there is in the hearts, and a guidance and a mercy to the believers
O mankind! There has come unto you an exhortation from your Lord, and a cure for that which lies within breasts, and a guidance and a mercy for the believers
O Mankind! There has come good advice (and guidance) to you from your Lord and a cure for (what is) in your breasts (hearts)— And for those who believe, a Guidance and a Mercy
O mankind, there has come to you advice from your Lord and healing for what’s in the hearts, and guidance and mercy for the believers.
O people! There has come to you advice from your Lord, and healing for what is in the hearts, and guidance and mercy for the believers
O mankind, there has to come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers
O mankind! Verily there has come to you warning from your Lord, and healing for what is in the breasts, and guidance and mercy to the believers.
O mankind! there hath come to you a direction from your Lord and a healing for the (diseases) in your hearts,- and for those who believe, a guidance and a Mercy
O mankind! there hath come to you a direction from your Lord and a healing for the (diseases) in your hearts,- and for those who believe, a guidance and a Mercy
قُلۡ بِفَضۡلِ ٱللَّهِ وَبِرَحۡمَتِهِۦ فَبِذَ ٰلِكَ فَلۡیَفۡرَحُوا۟ هُوَ خَیۡرࣱ مِّمَّا یَجۡمَعُونَ ٥٨
Say [Prophet], ‘In God’s grace and mercy let them rejoice: these are better than all they accumulate.’
Say: “In the Bounty of Allah, and in His Mercy (for this Qur’an), so let them rejoice in it. That is better than what (worldly wealth) they collect.”
Say thou: in the grace of Allah and in His mercy--therein let them therefore rejoice: far better it is than that which they amass
Say: "It is the blessing and mercy of God; so rejoice in it. It is better than all that you amass."
Say, “Let them rejoice (in the things listed above) as the bounty of Allah and with His grace (not with empty fleeting pleasures)! That (what is lived with grace) is better than what they accumulate (of worldly values).”
Say: ´It is the favour of Allah and His mercy that should be the cause of their rejoicing. That is better than anything they accumulate.´
Say, ‘In Allah’s grace and His mercy— let them rejoice in that! It is better than what they amass.’
Say: "In the grace and bounty of God and in His mercy – in this, then, let them rejoice. That is better than what they amass (of worldly goods and riches)."
Say, `All this (revelation of the Qur'an) is through the grace of Allah and His mercy. In this, therefore, let them rejoice, (because) this (Qur'an) is better than all that they hoard.
Say: 'In the bounty of God, and His mercy -- in that let them rejoice; it is better than that they amass
Say: “They should be happy with God’s grace and His mercy.” That is better than what they accumulate.
Say: “It is in account of the generosity and mercy of the Lord that you have received this Qur’an. May them enjoy it as it is better than what they come up with themselves (such as civil laws.
Say, “In the bounty of God, and in His mercy, in those let them rejoice.” That is better than what they hoard
Saysg, “In Allah’s grace and in His mercy—in that then, let them rejoice; it is better than what they hoard.”
Say, 'By the grace of God and by His mercy,- and in that let them rejoice! It is better than that which they collect!
Say, “Upon Allah’s munificence and upon His mercy - upon these should the people rejoice”; that is better than all their wealth and possessions
Say, “In the favor of Allah and in His mercy, indeed it is in these, that they should rejoice” which is better than all that they gather.
Say, through the grace of God, and his mercy: Therein therefore let them rejoice; this will be better than what they heap together of worldly riches
Say, "In the grace of Allah and in His mercy let them rejoice!" It is better than that (wealth) which they hoard
Say: 'In the Bounty of Allah and His Mercy let them rejoice, it (the Koran) is better than that which they hoard.
SAY: Through the grace of God and his mercy! and in this therefore let them rejoice: better is this than all ye amass
Say: “In the Bounty of Allah and in His Mercy through this, they must rejoice. That is better than what they amass
Say: In the grace of God and in His mercy therein let them be glad. That is better than what they gather.
Say, “For the bounty of Allah and His mercy, rejoice! These are better than a huge savings account.”
Say: "It is the grace and mercy of Allah (that He has sent this Qur’an), so let the people rejoice over it, for it is better than (the worldly riches) they are collecting."
Tell them (O Prophet!): `Let them rejoice in Allah`s grace and mercy through which this (Book) has come to you. It is better than all the riches that they accumulate.
Say: In the grace of Allah and in His mercy, in that they should rejoice. It is better than that which they hoard
Say, “In the grace of Allah and in His mercy, then in that, let them be happy, that is better than what they gather (hoard).”
Say, "In the grace of Allah and in His mercy — in that they should rejoice. That is better than what they gather."
Say: ‘(All this) is due to the bounty and mercy of Allah (bestowed upon you through raising Muhammad [blessings and peace be upon him] as the exalted Messenger). So the Muslims should rejoice over it. This is far better than (all that affluence and wealth) that they amass.
Say: "By God's grace and His mercy." For that let them rejoice, that is better than all that they gather
Say: "By the grace of God and His mercy." For that let them rejoice, that is better than all that they gather.
Say: "By the grace of God and His mercy." For that let them rejoice, that is better than all that they gather.
Say: "With God's grace/favour and His mercy, so with that so they should be happy/rejoiced , He/it is better from what they gather/collect ."
Say: "In [this] bounty of God and in His grace-in this, then, let them rejoice: it is better than all [the worldly wealth] that they may amass!"
Say, "By the Grace of Allah, and by His mercy; so with that let them exult; it is more charitable (i.e., better) than whatever they (heap) together. (Literally: whatever they gather
Say: In the bounty of Allah and in His mercy: therein let them rejoice. It is better than what they hoard
(Muhammad), tell them, "To be happy with the favors and mercy of God is better than whatever you accumulate"
Say, .With the grace of Allah and with His mercy (this book has been revealed). So they should rejoice in it. It is much better than that (wealth) which they accumulate
Say: "In the Bounty of Allâh and in His clemency, let them rejoice. It is far better than what they do accumulate.”
Say, "They should be pleased with the mercy and the blessing of Allah. It is far better than what they amass!"
Say: "In the Bounty of Allâh and His Mercy, let them rejoice. It is far better than what they do accumulate.”
Say to them: You people ought to rejoice at Allah's grace and mercy - His guidance to the path of righteousness, the illumination and enlightenment, reason, sense and endless advantages summed up in you and outweighing all that you accumulate of the mundane things of this life
Say: “It’s Allah’s grace and kindness, so celebrate, it’s better than all the wealth they accumulate.”
Say, ˹O Prophet,˺ “In Allah’s grace and mercy let them rejoice. That is far better than whatever ˹wealth˺ they amass.”
Say: Let them rejoice with the favours of Allah and His mercy, that is better than what they amass.
Say: ‘In God‘s grace and mercy let them rejoice, for these are better than the worldly riches they amass.‘
Say, "With GOD's grace and with His mercy they shall rejoice." This is far better than any wealth they can accumulate.
Say, "It is grace and mercy from God, so let them rejoice; it is better than all [the wealth] that they have accumulated."
Say, “It is grace and mercy from God, so let them rejoice; it is better than all [the wealth] that they have accumulated.”
Say, “By Allah’s bounty and with His mercy. So, with this let them be rejoicing. That is better than what they are collecting.”
Say: 'In the grace of Allah, and in His mercy in that let them rejoice; it is better than that which they hoard'.
Say: 'In God's bounty and grace, in this let them rejoice; for this is better than all that they may amass.'
Say, "In this Bounty of Allah and in His Grace - in this, then, let them rejoice. It is better than all the treasures that they may amass."
Say: In the grace of Allah and in His mercy-- in that they should rejoice; it is better than that which they gather
Say, `All this is through the grace of ALLAH and through HIS mercy; therein, therefore, let them rejoice. That is better than what they hoard.
Say, “In the Bounty of God and His Mercy—in that let them rejoice! It is better than that which they amass.
Say: "In the Bounty of Allah and in His Mercy— In that let them find joy (and happiness):" That is better than (the wealth) they (greedily) save
Say, “In the grace and mercy of God, let them rejoice. It is better than what they hoard.”
Say, 'In God's grace and mercy let them rejoice. That is better than what they hoard.'
Say, "In the bounty of Allah and in His mercy - in that let them rejoice; it is better than what they accumulate."
Say, 'In the grace of God and in His mercy, so in that let them rejoice.' It is better than what they collect.
Say: "In the bounty of God. And in His Mercy,- in that let them rejoice": that is better than the (wealth) they hoard
Say: "In the bounty of Allah. And in His Mercy,- in that let them rejoice": that is better than the (wealth) they hoard
قُلۡ أَرَءَیۡتُم مَّاۤ أَنزَلَ ٱللَّهُ لَكُم مِّن رِّزۡقࣲ فَجَعَلۡتُم مِّنۡهُ حَرَامࣰا وَحَلَـٰلࣰا قُلۡ ءَاۤللَّهُ أَذِنَ لَكُمۡۖ أَمۡ عَلَى ٱللَّهِ تَفۡتَرُونَ ٥٩
Say, ‘Think about the provision God has sent down for you, some of which you have made unlawful and some lawful.’ Say, ‘Has God given you permission [to do this], or are you inventing lies about God?’
Say (O Muhammad to these polytheists): “Have you seen what provision Allah has sent down to you! You have made (some) of it lawful and (others) unlawful.” Say (O Muhammad): “Did Allah permit you, or do you invent a lie against Allah?”
Say thou: bethink ye of that which Allah hath sent down unto you of provision, and ye have then made thereof allowable and forbidden? Say thou: is it that Allah hath given you leave, or fabricate ye a lie against Allah
Say: "Have you thought of what God has sent you for food, of which you have labelled some as lawful and some forbidden?" And ask: "Has God commanded this, or you are imputing lies to God?"
Say, “Did you consider what Allah has disclosed to you of provision, of which you have made some unlawful and some lawful?” Say, “Has Allah permitted you, or are you slandering against Allah?”
Say: ´What do you think about the things Allah has sent down to you as provision which you have then designated as halal and haram?´ Say: ´Has Allah given you authority to do this or are you inventing lies against Allah?´
Say, ‘Have you regarded what Allah has sent down for you of [His] provision, whereupon you made some of it unlawful and [some] lawful?’ Say, ‘Did Allah give you the sanction [to do so], or do you fabricate a lie against Allah?’
Say: "Have you considered the provision God has sent down on you, and you have (of your own accord, at your own whim) made some of it lawful and some of it unlawful?" Say: "Has God given you leave, or do you (make laws of your own accord and) attribute to God falsely
Say, `Have you considered that, out of the provisions Allah has provided for you, you have classified by yourselves some as unlawful and some lawful?' Say, `Has Allah given you leave (to do so) or do you forge lies in the name of Allah?
Say: 'Have you considered the provision God has sent down for you, and you have made some of it unlawful, and some lawful?' Say: 'Has God given you leave, or do you forge against God?
Say: “Do you see that God has sent down some provision to you, then you have made some of it unlawful and some lawful?” Say: “Has God permitted you or you fabricate (lies and attribute them) to God?”
Say to them: “Have you ever contemplated how God provides all kind of things that your life depends upon them? How come then you make some of them lawful and some of them unlawful for yourselves? Is your decision (to make some lawful and some unlawful) based upon the Lord’s commandments? Why are you falsely ascribing your fabrications to the Lord?”
Say, “See what God has sent down to you for sustenance? Yet you hold forbidden some of it and some things permissible.” Say, “Has God indeed permitted you to do this, or do you create things to attribute to God.
Saysg, “Have youpl seen the provision Allah has sent down for you, some of which you made unlawful and some lawful?” Saysg, “Did Allah give youpl permission, or do you fabricate lies and attribute them to Allah?”
Let us see now what God has sent down to you of provision! and yet ye have made of it unlawful and lawful. Say, 'Does God permit you, or against God do ye forge lies?
Say, "What is your opinion - (regarding) the sustenance that Allah has sent down for you? So you have, on your own, deemed lawful and unlawful in it!"; say, "Has Allah given you permission for it, or do you fabricate a lie against Allah?"
Say, “Do you see all that Allah has bestowed upon you as sustenance which thereafter you’ve divided into things forbidden and things permitted.” Say, “Has Allah granted you permission or are you contriving falsehood against Allah.”
Say, tell me; of that which God hath sent down unto you for food, have ye declared part to be lawful, and other part to be unlawful? Say, hath God permitted you to make this distinction? Or do ye devise a lie concerning God
Say, "See you what Allah has sent down to you for sustenance? Yet you have made some unlawful and some lawful. Say, "Has Allah permitted you, or do you invent lies concerning Allah
Say: 'Have you considered the provision that Allah has sent down for you, and some you have made unlawful and some lawful? ' Say: 'Has Allah given you His permission, or do you forge (falsehood) against Allah?
SAY: What think ye? of what God hath sent down to you for food, have ye made unlawful and lawful? SAY: Hath God permitted you? or invent ye on the part of God
Say: “Have you (ever) pondered? What Allah has provided you as provision, so you have (on your own) made out of it lawful and unlawful.” Say: “Has Allah permitted you or do you invent a lie against Allah?”
Say: Considered you from what God caused to descend for you of provision and that you made some of it unlawful and some lawful? Say: Gave God permission to you or devise you against God?
Say, “Do you see what Allah has bestowed upon you for provisions? Yet you decide what is forbidden and what is lawful.” Say, “Has Allah indeed given permission, or did you attribute your own fabrications to Allah?”
O Prophet, ask them: "Have you ever considered that out of the sustenance which Allah has given you, you yourselves have made some things Halal (lawful) and others Haram (unlawful)? Ask them: "Did Allah permit you to do so, or do you ascribe a false thing to Allah?"
Did you consider that the sustenance which Allah had sent down for you of your own accord you have declared some of it as unlawful and some as lawful? Ask them: `Did Allah bestow upon you any authority for this or do you forge lies against Allah?
Say: See you what Allah has sent down for you of sustenance, then you make (a part) of it unlawful and (a part) lawful. Say: Has Allah commanded you or do you forge a lie against Allah
Say, “Have you seen the provision which Allah has sent down for you? Then you make (something) of it unlawful and (something) lawful.” Say, “Has Allah permitted you (to make things lawful and unlawful) or do you forge (a lie) against Allah?”
Say, "Do you see that you make a part of what Allah has sent down for you as sustenance unlawful, and a part, lawful." Say, "Has Allah commanded you to do so? Or do you forge a lie against Allah?"
Say: ‘Give your view: Allah sent down for you (pure and clean) provision, but you declared some of those (things) unlawful and (others) lawful.’ Say: ‘Did Allah accord you (its) permission? Or are you fabricating a lie against Allah?
Say: "Have you seen what God has sent down to you from provisions, then you made some of it forbidden and some lawful" Say: "Did God authorize you, or did you invent lies against God"
Say: "Have you seen what God has sent down to you from provisions, then you have made some of it forbidden and some lawful?" Say: "Did God authorize you, or do you invent lies about God?"
Say: "Have you seen what God has sent down to you from provisions, then you have made some of it forbidden and some permissible?" Say: "Did God authorize you, or do you invent lies about God?"
Say: "Did you see/understand what God descended for you from provision so you made/created from it forbidden/prohibited and permitted/allowed?" Say: "Did God permit/allow for you, or on God you fabricate/cut and split
Say: "Have you ever considered all the means of sustenance which God has bestowed upon you from on high -and which you thereupon divide into 'things forbidden' and 'things lawful? Say: "Has God given you leave [to do this] -or do you, perchance, attribute your own guesswork to God?"
Say, "Have you seen (that) whatever provision Allah has sent down for you, yet you have made (some) of it prohibited and (some) lawful?" Say, "Has Allah given you permission, or do you fabricate lies against Allah?"
Say: Have ye considered what provision Allah hath sent down for you, how ye have made of it lawful and unlawful? Hath Allah permitted you, or do ye invent a lie concerning Allah
Ask them, "Have you considered that out of the sustenance which God has given you, you made some of it lawful and some unlawful? Did God permit you to do this or are you ascribing falsehood to Him?"
Say, .Have you ever considered, whatever provision Allah has sent down for your benefit, you have made up lawful and unlawful from it?. Say, .Has Allah permitted you or are you fabricating a lie against Allah?
Say: "Do you see what Allâh has sent down for you of sustenance, and you have made some of it unlawful and some lawful?" Say: "Has Allâh given you the permission to do so, or do you fabricate a lie against Allâh?”
Say, "What about the provisions Allah has sent down for you? (On your own), you declare some (of them) to be unlawful, others lawful. Has Allah permitted you to do that? Or do you invent lies about Allah?"
Say: "Do you see what Allâh has sent down for you of sustenance, and you have made some of it unlawful and some lawful?" Say: "Has Allâh given you the permission to do so, or do you attribute falsehood to Allâh?”
Say to them: Do you see the victuals with which Allah has provided you of His bounty, both from heaven and from beneath your feet, and you took the liberty to classify them according to your desire into the permissible and the forbidden insisting that all pleasures are good! Was it Allah Who permitted you to do so or do you take a persistent stand to relate to Allah falsehood and promote your own falsehood
Say: “Have you ever thought about the provision that Allah has sent down for you, and which you declare either lawful or unlawful?” Say: “Has Allah given you permission to do so, or are you inventing lies about Allah?”
Ask ˹the pagans, O Prophet˺, “Have you seen that which Allah has sent down for you as a provision, of which you have made some lawful and some unlawful?” Say, “Has Allah given you authorization, or are you fabricating lies against Allah?”
Say: Have you considered the provision Allah has sent you, then you turn it into forbidden and lawful. Say: Did Allah give you permission or did you invent against Allah?
Say: ‘Do but consider the provision God has sent down for you. Some of it you pronounced unlawful and some, lawful.‘ Say: ‘Was it God who gave you leave, or do you invent falsehood about God?‘
Say, "Did you note how GOD sends down to you all kinds of provisions, then you render some of them unlawful, and some lawful?" Say, "Did GOD give you permission to do this? Or, do you fabricate lies and attribute them to GOD?"
Say, "Have you considered the sustenance that God has sent down to you, some [of which] you have made unlawful and some lawful?" Say, "Has God given you permission [to do this], or are you inventing lies about God?"
Say, “Have you considered the sustenance that God has sent down to you, some [of which] you have made unlawful and some lawful?” Say, “Has God given you permission [to do this], or are you inventing lies about God?”
Say, “Have you seen what Allah has sent down for you among livelihood, so you set up from it a forbidden, and a Halal (lawful)?” Say, “Did Allah permit for you, or upon Allah you are slandering?”
Say: 'Have you considered what(things)Allah has sent down for you of sustenance, then you made some of it unlawful, and(some of it)lawful ' Say: 'Has Allah permitted you, or do you forge a lie against Allah
Say: 'Do but consider all the means of sustenance that God has bestowed on you! Some of it you then made unlawful, and some lawful.' Say: 'Has God given you leave to do so, or do you fabricate lies against God?'
Say, "Have you considered how Allah sends down to you all kinds of provisions for your minds and bodies? Then you render some of them unlawful and some lawful?" (You go after man-made dogmas thus tampering with the revealed Word of God and declare unlawful His Bounties of sustenance, food, clothing, ornament of life and things of aesthetic beauty such as art). Say, "Has Allah permitted you to do this? Or do you invent lies and attribute them to Allah?" (7:32)
Say: Tell me what Allah has sent down for you of sustenance, then you make (a part) of it unlawful and (a part) lawful. Say: Has Allah commanded you, or do you forge a lie against Allah
Say, `Have you ever considered that ALLAH has sent down provision for you, then you make some of it unlawful and some lawful? Say, `Has ALLAH permitted you that, or do you invent lies against ALLAH?
Say, “Have you seen that which God sent down unto you for provision? Then you made some of it forbidden and some lawful.” Say, “Has God granted you leave, or do you fabricate against God?
Say: "Do you see what provision Allah has sent down to you for your living? And you make (some) unlawful (from the provision) and (you make some things) lawful." Say: "Has Allah really permitted you, or do you make up (things) to attribute to Allah?"
Say, “Did you consider what God sent down to you of provision, yet you declare some of it unlawful and some lawful?” Ask, “Did God permit you, or are you inventing lies about God?”
Say, 'Have you considered the sustenance God has sent down for you, some of which you made unlawful, and some lawful?' Say, 'Did God give you permission, or do you fabricate lies and attribute them to God?'
Say, "Have you seen what Allah has sent down to you of provision of which you have made [some] lawful and [some] unlawful?" Say, "Has Allah permitted you [to do so], or do you invent [something] about Allah ?"
Say, 'Have you seen what God has sent down for you of provision, and you have made of it unlawful and lawful?' Say, 'Does God permit you, or do you forge against God?'
Say: "See ye what things God hath sent down to you for sustenance? Yet ye hold forbidden some things thereof and (some things) lawful." Say: "Hath God indeed permitted you, or do ye invent (things) to attribute to God?"
Say: "See ye what things Allah hath sent down to you for sustenance? Yet ye hold forbidden some things thereof and (some things) lawful." Say: "Hath Allah indeed permitted you, or do ye invent (things) to attribute to Allah?"
وَمَا ظَنُّ ٱلَّذِینَ یَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ یَوۡمَ ٱلۡقِیَـٰمَةِۗ إِنَّ ٱللَّهَ لَذُو فَضۡلٍ عَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَكۡثَرَهُمۡ لَا یَشۡكُرُونَ ٦٠
What will those people who invent lies about Him think on the Day of Resurrection? God is bountiful towards people, but most of them do not give thanks
And what (punishment) do you think for those who invent lies against Allah, on the Day of Resurrection? Truly, Allah is full of Bounty to mankind, but most of them are not grateful.
And what imagine those who fabricate a lie against Allah of the Day of Resurrection? Verily Allah is the owner of grace unto mankind, but most of them return not thanks
What do those who invent lies of God think about the Day of Reckoning? (Will they escape the judgement?) In fact God is gracious to men; but most of them are not grateful
What do those, who lie and slander about Allah, think about the Doomsday period? Indeed, Allah possesses bounty for the people... But the majority of them are not thankful (they do not duly evaluate this as the blessing of Allah).
What will those who invent lies against Allah think on the Day of Rising? Allah shows favour to mankind but most of them are not thankful.
What is the idea of those who fabricate lies against Allah [concerning their situation] on the Day of Resurrection? Indeed Allah is gracious to mankind, but most of them do not give thanks
What do those who falsely attribute (their own inventions) to God think will be (their situation) on the Day of Resurrection? Indeed God has grace and bounty for humankind, but most of them do not give thanks
What do those, who forge lies in the name of Allah, think of the Day of Resurrection? Surely, Allah is Gracious towards mankind but most of them do not thank (Him)
What will they think, who forge falsehood against God; on the Day of Resurrection? God is bountiful to men; but most of them are not thankful
What do those who fabricate lies (and attribute them) to God think about the Resurrection Day? God is indeed gracious to people, but most of them do not thank.
What kind of reward these liars (who ascribe their fabrications to the Lord) expect to receive from God on the Day of Resurrection? God is so generous to mankind; what a shame that most of the are so ungrateful
And what do they think, those who invent lies against God, of the Day of Accountability? Indeed God is full of bounty to humanity, but most of them are ungrateful
And what assumption do those who fabricate lies and attribute them to Allah have about the Day of Resurrection? Most surely, Allah is the Possessor of grace towards mankind, but most of them do not give thanks.
What will those who forge lies against God think on the resurrection day? Verily, God is Lord of grace towards men, but most of them do not give thanks
And what do they, who fabricate lies against Allah, assume will be their state on the Day of Resurrection? Indeed Allah is Most Munificent upon mankind, but most people are not thankful
But what do those who contrive falsehood against Allah expect on the day of resurrection. Truly Allah is indeed Lord of bounty unto mankind but most of them do not show gratitude.
But what will be the opinion of those who devise a lie concerning God, on the day of the resurrection? Verily God is indued with beneficence towards mankind; but the greater part of them do not give thanks
What will those who invent lies concerning Allah think on the Day of Resurrection? Verily, Allah is truly Bountiful towards mankind, but most of them give no thanks
What will those who forged falsehood about Allah think on the Day of Resurrection? Allah is Bountiful to mankind; yet most of them do not give thanks
But what on the day of Resurrection will be the thought of those who invent a lie on the part of God? Truly God is full of bounties to man; but most of them give not thanks
And what is the idea of those who invent a lie against Allah about the Day of Resurrection? Truly, Allah is full of grace to mankind but most of them do not pay thanks
And what is the opinion of those who devise a lie against God on the Day of Resurrection? Truly, God is Possessor of Grace to humanity, but most of them give not thanks.
What is the mindset of those inventors of lies about Allah when it comes to the Day of Resurrection? Truly Allah is most bountiful for humanity, but most people are not grateful.
What treatment do they think those people will get, who ascribe false things to Allah, on the Day of Resurrection? Indeed Allah is full of grace to mankind, but most of them are not grateful
Think how those who invent lies against Him will be treated on, the Day of Judgement? Allah is bountiful to men yet most of them do not give thanks.
And what think those who forge lies against Allah of the day of Resurrection? Surely Allah is Bountiful to men, but most of them give not thanks
And what do those who forge a lie against Allah guess (regarding) the day of resurrection? Allah is certainly Graceful to mankind but the majority of them is not grateful.
And what will be the thought of those who forge lies against Allah on the day of Resurrection? Allah is indeed full of grace for mankind, but most of them are ungrateful
And what do those who fabricate lies against Allah think about the Day of Resurrection? Truly, Allah is Most Gracious to the people, but most of them are not thankful
And what will those who invent lies against God think on the Day of Resurrection God is with great bounty to mankind, but most of them are not thankful
And what will those who invent lies about God think on the Day of Resurrection? God is with great bounty to the people, but most of them are not thankful.
And what will those who invent lies about God think on the Day of Resurrection? God is with great bounty to the people, but most of them are not thankful.
And what (is in the) thought/assumption (on) the Resurrection Day (of) those who fabricate on God the lie/falsehood ? That God (is owner) of (E) grace/favour/blessing on the people, and but most of them do not thank/be grateful
But what do they think-they who attribute their own lying inventions to God-[what do they think will happen to them]. on the Day of Resurrection? Behold, God is indeed limitless in His bounty unto men -but most of them are ungrateful
And what will they who fabricate lies against Allah surmise on the Day of the Resurrection? Surely Allah is indeed The Owner of Grace upon mankind, but most of them do not thank (Him)
And what think those who invent a lie concerning Allah (will be their plight) upon the Day of Resurrection? Lo! Allah truly is Bountiful toward mankind, but most of them give not thanks
What do those who ascribe falsehood to God think of the Day of Judgment? God is generous to the human being, yet many do not give thanks
What is the assumption of those who fabricate a lie against Allah (about) the Day of Judgment? Indeed Allah is gracious to people, but most of them are not grateful
What will be the speculation of those who forge falsehood against Allâh on the ‘Day of Resurrection’? Verily, Allâh is full of graceful bounty to the people, but most of them are ungrateful.
What do they _ those inventing lies about Allah _ think about the Day of Judgment? Allah is very generous to His servants, but most of them are ungrateful
What will be the speculation of those who attribute falsehood to Allâh on the Day of Resurrection? Verily, Allâh is full of graceful bounty to the people, but most of them are ungrateful.
What shall you do then on the Day of Resurrection and Judgement when you stand before Allah indebted and committed for your intentional assertion of falsehood! Indeed, Allah's grace abounds in people but most of them show indisposition to acknowledge His bounty and display want of gratitude
What do those who invent lies about Allah think will happen on Judgement Day? Allah is Gracious towards people, yet most of them are ungrateful
What do those who fabricate lies against Allah expect on Judgment Day? Surely Allah is ever Bountiful to humanity, but most of them are ungrateful.
And what do those who invent a lie against Allah think about the day of resurrection? Allah is full of generosity towards people, but most of them give no thanks.
What will they think, those who invent falsehood about God, on the Day of Resurrection? God is bountiful to mankind: yet most of them do not give thanks
Does it ever occur to those who fabricate lies about GOD that they will have to face Him on the Day of Resurrection? Certainly, GOD showers the people with His grace, but most of them are unappreciative.
What would those people who invent lies about God think on the Day of Resurrection? God's grace is limitless towards people, but most of them are ungrateful.
What would those people who invent lies about God think on the Day of Resurrection? God’s grace is limitless towards people, but most of them are ungrateful.
And what is their assumption of those who are slandering the lie upon Allah on The Resurrection Day? Surely Allah is the possessor of a bounty upon the people, but most of them are not thankful.
And what imagine those who forge lies against Allah, on the Day of Resurrection Verily Allah is the Lord of bounty to mankind, but most of them are not thankful.
But what will they think, those who invent lies against God, on the Day of Resurrection? God is truly bountiful to mankind, but most of them are ungrateful.
Does it ever occur to the people who tamper with religion and invent lies concerning Allah, that they will have to face Him on the Resurrection Day? Allah is Infinitely Bountiful toward mankind, but the majority of them do not show gratitude in word and action
And what will be the thought of those who forge lies against Allah on the day of resurrection? Most surely Allah is the Lord of grace towards men, but most of them do not give thanks
What think those who invent lies against ALLAH of the Day of Resurrection? Surely, ALLAH is Gracious towards mankind, but most of them are not thankful
What will those who fabricate lies against God conjecture on the Day of Resurrection? Truly God is Possessed of Bounty for mankind, but most of them do not give thanks
And what do those who make up lies against Allah, think of the Day of Judgment? Surely, Allah is full of Bounty to mankind, but most of them are ungrateful
What will those who fabricate falsehoods about God think on Resurrection Day? God is generous to humanity, but most of them aren’t grateful.
What will they think—those who fabricate lies and attribute them to God—on the Day of Resurrection? God is bountiful towards the people, but most of them do not give thanks
And what will be the supposition of those who invent falsehood about Allah on the Day of Resurrection? Indeed, Allah is full of bounty to the people, but most of them are not grateful."
And what will those who forge the lie against God think on the Day of Resurrection? Indeed, God is surely Lord of grace to mankind, but most of them do not give thanks.
And what think those who invent lies against God, of the Day of Judgment? Verily God is full of bounty to mankind, but most of them are ungrateful
And what think those who invent lies against Allah, of the Day of Judgment? Verily Allah is full of bounty to mankind, but most of them are ungrateful
7
Good News for Faithful
وَمَا تَكُونُ فِی شَأۡنࣲ وَمَا تَتۡلُوا۟ مِنۡهُ مِن قُرۡءَانࣲ وَلَا تَعۡمَلُونَ مِنۡ عَمَلٍ إِلَّا كُنَّا عَلَیۡكُمۡ شُهُودًا إِذۡ تُفِیضُونَ فِیهِۚ وَمَا یَعۡزُبُ عَن رَّبِّكَ مِن مِّثۡقَالِ ذَرَّةࣲ فِی ٱلۡأَرۡضِ وَلَا فِی ٱلسَّمَاۤءِ وَلَاۤ أَصۡغَرَ مِن ذَ ٰلِكَ وَلَاۤ أَكۡبَرَ إِلَّا فِی كِتَـٰبࣲ مُّبِینٍ ٦١
In whatever matter you [Prophet] may be engaged and whatever part of the Quran you are reciting, whatever work you [people] are doing, We witness you when you are engaged in it. Not even the weight of a speck of dust in the earth or sky escapes your Lord, nor anything lesser or greater: it is all written in a clear record
Whatever you may be engaged in, whatever you may be reciting from the Qur’an, and whatever deeds you may be doing, We are witness over you when you are doing it. Nothing is hidden from your Lord even the weight of an atom on the earth or in the heaven. Neither anything smaller than that nor larger, but is written in a Clear Record.
Thou art not engaged in any business, nor dost thou recite any part of the Qur'an, nor ye work any work, but We are witnesses over you when ye are engaged therein. And there escapeth not thy Lord the weight of an ant in the earth or the heavens, nor less than that nor greater, but it is in a Book luminous
There is no state you are in, whether reading from the Qur'an, or doing something else, but We are watching you as you are engaged in it. There is not the weight of an atom on the earth and in the heavens that is hidden from your Lord, nor is there anything smaller or greater than this but is recorded in the perspicuous Book
Whatever state you are in, whether you are reading the Quran, or doing something else, while you are involved in it, We are always a witness over you... Nothing on the earth (body) or in the heavens (consciousness) of an atom’s weight is hidden from your Rabb! (In fact) even that which is smaller or greater than it, is recorded in a Clear Book (the field of waves comprising the origin of existence; raw Data)!
You do not engage in any matter or recite any of the Qur´an or do any action without Our witnessing you while you are occupied with it. Not even the smallest speck eludes your Lord, either on earth or in heaven. Nor is there anything smaller than that, or larger, which is not in a Clear Book.
You do not engage in any work, neither do you recite any part of the Qur’an, nor do you perform any deed without Our being witness over you when you are engaged therein. Not an atom’s weight escapes your Lord in the earth or in the sky, nor [is there] anything smaller than that nor bigger, but it is in a manifest Book
Whatever your preoccupation (O Messenger), and whatever discourse from Him in this (Qur’an) you may be reciting, and whatever work you (O people) may be doing, We are certainly witness over you while you are engaged in it. Not an atom’s weight of whatever there is in the earth or in the heaven escapes your Lord, nor is there anything smaller than that, or greater, but it is (recorded) in a Manifest Book
And (O Prophet!) in whatever state you may be and whatever portion of the Qur'an you recite from Him, and (O people!) you do no work but We are watching over you when you are engrossed therein. There does not escape from your Lord even so much as an atom's weight in the earth or in the heavens, neither is there anything smaller than that nor greater but it is recorded in a plain book (of divine law and is governed thereby)
Thou art not upon any occupation, neither recitest thou any Koran of it, nor do you any work, without that We are witnesses over you when you press on it; and not so much as the weight of an ant in earth or heaven escapes from thy Lord, neither is aught smaller than that, or greater, but in a Manifest Book
You will not be in any situation/affair, and you will not read any part of Quran, and you will not do any action unless We are witness over you when you engage in it. Not even a tiny particle on the earth or in the sky, and not smaller or larger than that, escapes your Lord, but it is in a clear book.
God witnesses whatever you (Mohammad) do; be it reciting from the Qur’an or getting yourself into a situation. God also witnesses whatever everyone else does. There is nothing hidden from the Lord; be it an atom or something, smaller (sub-atomic particles), or bigger than that (the galaxies.) Everything is registered in the Book (computer) of God
In whatever activity you may be engaged, and whatever portion you may be reciting from the Quran, and whatever deed you may be doing, We witness it, when you are deeply engaged in it. Nothing is hidden from your Lord, not even something the weight of an atom on the earth or in heaven. The least and the greatest of these things are recorded in a clear record
For yousg do not engage in any affair, nor do yousg read any (portion) of the Recital, nor do youpl do anything, but We are witnessing over youpl as you undertake it. And not even the weight of an atom in the earth or in the heaven escapes yoursg Lord, for nothing smaller than this nor larger but is in an evident record.
Nor shalt thou be in any affair, nor shalt thou recite concerning it a Qur'an - nor shall ye do a work, without our being witness against you, when ye are engaged therein: nor does the weight of an atom escape thy Lord in earth or in heaven; nor is there less than that or greater, but it is in the perspicuous Book
And whatever work you (O dear Prophet Mohammed - peace and blessings be upon him) are engaged in and recite a part of the Qur’an from Him, and whatever you people do, We are Witness upon you from the time you begin it; and there is nothing in the earth or in the heaven worth the weight of the smallest particle hidden from your Lord, nor anything smaller or greater than it, which is not recorded in a clear Book
And you do not engage in any matter nor rehearse aught from Quran nor do any deed but that We were witnesses over you as you engage in it and nothing is hidden from your Lord even the size of zarra in the earth nor in the heaven and nothing smaller than that or anything bigger except it is all in a clear book.
Thou shalt be engaged in no business, neither shalt thou be employed in meditating on any passage of the Koran; nor shall ye do any action, but We will be witnesses over you, when ye are employed therein. Nor is so much as the weight of an ant hidden from thy Lord, in earth or in heaven: Neither is there any thing lesser than that, or greater, but it is written in the perspicuous book
Thee (Muhammad) are not occupied with any business, nor recite you a lecture from this Scripture, and you (mankind) perform no act, but We are Witness when you are engaged therein: nor does the weight of an atom escape your Lord in the earth or in heaven
You are not engaged in any matter, neither do you recite any portion of the Koran, nor do you do any work, except that We are witnesses over you when you press upon it? Not even as much as the weight of an ant in earth or heaven escapes your Lord, nor is there anything smaller or greater, but it is (recorded) in a Clear Book
Thou shalt not be employed in affairs, nor shalt thou read a text out of the Koran, nor shall ye work any work, but we will be witnesses over you when ye are engaged therein: and not the weight of an atom on Earth or in Heaven escapeth thy Lord; nor is there aught that is less than this or greater, but it is in the perspicuous Book
In whatever involvement you may be and whatever you may recite thereof from Qur’an — and you do not produce any action but We are over you as Witnesses when you people are involved in it. And nothing hides (itself) from your Nourisher-Sustainer (not) even the weight of a particle on the earth and nor in the heaven — and nor smaller than this and nor larger — but (it is recorded) in a manifest record
Neither hast thou been on any matter nor hast thou recounted from the Recitation nor are you doing any action but We had been ones who bear witness over you when you press on it. And nothing escapes from thy Lord of the weight of an atom in or on the earth nor in the heaven nor what is smaller than that nor what is greater than that but it is in a clear Book.
Regardless in what business one may be involved, what portion one may be reciting from the Qur’an, or what deed one may be doing, We are witnesses of that on which you are focused. Hidden from your Lord is not even the weight of an atom, neither on the earth nor in the sky. The least and the greatest of things are recorded in a concise record.
No matter what affairs you may be engaged in, what portion from the Qur’an you may be reciting and whatever deeds you may be doing, We are a Witnesses thereof when you are deeply occupied with it: for there is not even an iota of anything in the earth or in the heaven that is hidden from your Lord, neither anything smaller than that nor larger, but is recorded in a Glorious Book
(O Prophet!) Whatever you may be engaged in, whether you recite any portion of the Qur`an, or whatever else all of you are doing, We are witnesses to whatever you may be occupied with. Not even an atom`s weight escapes your Lord on the earth or in the heaven, nor is there anything smaller or bigger than that, except that it is on record in a Clear Book.
And thou art not (engaged) in any affair and thou recitest not concerning it any portion of the Qur’an, and you do no work, but We are Witness of you when you are engaged therein. And not the weight of an atom in the earth or in the heaven is hidden from thy Lord, nor anything less than that nor greater, but it is (all) in a clear book
And you are not (engaged) in any affair nor do you read about it from the Quran nor do you execute any work but We are Witnesses over you when you are engaged in it. And not (even) the weight of a particle in the earth or in the sky is hidden from your Fosterer and nothing less than that nor greater but it is (recorded) in a clear record.
And you are engaged not in anything, and you read not concerning it in any portion of the Qur'aan, and you do not do any deed, but We are witnesses over you when you get involved therein. And not an atom-weight of anything, in the earth or in the heavens, lies concealed from your Lord. Nor is there anything less than that or greater, but recorded in a book manifest
And, (O Glorious Beloved,) in whatever state you may be and whatever portion you may recite from the Qur’an, and, (O Umma [Community] of Muhammad, [blessings and peace be upon him]) whatever work you do, We witness and watch over you (at the time) when you are engaged in it. And not even the smallest particle in the earth or in the heaven is hidden from (the knowledge of) your Lord. Nor anything smaller or bigger than that (i.e., smallest particle) is there but is (recorded) in the clear Book (the Protected Tablet [al-Lawh al-Mahfuz])
And any matter you are in, or any recitation you do of the Quran, or any work you do; We are witnesses over you when you undertake it. Nothing is hidden from your Lord, not even an atoms weight on Earth or in the heavens, nor smaller than that nor larger, but is in a clear record
And any matter you are in, or any reciting you do of the Qur'an, or any work you do; We are witnesses over you when you undertake it. Nothing is hidden from your Lord, not even the weight of an atom on the earth or in the heavens, nor smaller than that nor larger, except it is in a clear record.
And any matter you are in, or any reciting you do from the reading, or any work you do; We are witnesses over you when you undertake it. Nothing is hidden from your Lord, not even the weight of an atom on the earth or in the heavens, nor smaller than that nor larger, except it is in a clear record.
And you (do) not be in a matter/affair , and what you read/recite from it from Koran , and you do not make/do from deed(s) except (that) We were on you witnessing when you rush/hurry in it, and none from a weight (of) a smallest particle (smaller than an atom) in the earth/Planet Earth and nor in the sky/ space, and nor smaller/littler than that, and nor greater/magnified is far, hidden and distant from your Lord, except (it is) in an evident/clear Book
AND IN whatever condition thou mayest find thyself, [O Prophet,] and whatever discourse of this [divine writ] thou mayest be reciting, and whatever work you [all, O men,] may do -[remember that] We are your witness [from the moment] when you enter upon it: for, not even an atom's weight [of whatever there is] on earth or in heaven escapes thy Sustainer's knowledge; and neither is there anything smaller than that, or larger, but is recorded in [His] clear decree
And in no way are you (i.e., the prophet) upon any affair, (i.e., doing anything) and in no way are you reciting from the Qur'an, nor do you (i.e., mankind) do any deed without that We are witnessing over you as you press on it. (i.e., as you are doing it) And in no way (can) as much as even an atom's weight, either in the earth or in the heaven. shift away from your Lord, nor is anything smaller than that, or greater, without that it is in an Evident Book
And thou (Muhammad) art not occupied with any business and thou recitest not a Lecture from this (Scripture), and ye (mankind) perform no act, but We are Witness of you when ye are engaged therein. And not an atom's weight in the earth or in the sky escapeth your Lord, nor what is less than that or greater than that, but it is (written) in a clear Book
(Muhammad), We bear witness to all your affairs; whatever you recite from the Quran and whatever you (people) do. Nothing in the heavens or the earth is hidden from your Lord, even that which is as small as an atom's weight or greater or smaller. All is recorded in the glorious Book
In whatever condition you are, and whatever portion of the Qur‘an you recite therein, and whatever work you all do, We are present before you when you are engaged in it. Hidden from your Lord is nothing even to the measure of a particle on the earth or in the heavens. And there is nothing smaller or greater that is not in the clear Book
In whatever affair you (O’ Muhammad) are involved, and whatever you recite from the ‘Qur’ān’ and whatever deed you (people) do - We are Witness thereof when you are doing it. Not a weight of an atom on the earth or in the heavens is hidden from your Lord, nor what is less than that or greater than that, but it is (recorded) in a ‘Reliable Book’.
We personally observe all your affairs, whether you recite from the Qur´an, or are absorbed in any other activity! Not a single particle on earth, or in the heavens __ nor anything smaller or larger __ is ever out of your Lord´s attention. Everything is clearly spelled out in a clear record
In whatever affair you are involved, and whatever you recite from the Qur’ān and whatever deed you (people) do - We are Witness thereof when you are doing it. Not a weight of an atom on the earth or in the heavens is hidden from your Lord, nor what is less than that or greater than that, but it is (recorded) in a Reliable Book.
We do know that you -the Messenger- have delivered the divine message, no matter whether you are engaged in the affairs of mankind or in the ordinary pursuits of life or in any other concern, and no matter how little, or how much you recite of the Quran, and no matter what you people do or undo or accomplish but We are witnesses thereof. We experience it by personal observation as you busy yourselves for good or ill. Nor is there anything in an atom's weight on earth or in heaven that escapes your Creator's knowledge nor lesser or larger in amount or degree but is recorded in a documentary book that furnishes evidence of facts and events
Whatever matter you are dealing with, Messenger, and whatever part of the Quran you are reciting; and whatever you are doing, We are witnessing what you are doing. Not an atom’s weight on Earth or in the Heavens is hidden from your Lord; nothing bigger or smaller exists that isn’t recorded in a clear Book.
There is no activity you may be engaged in ˹O Prophet˺ or portion of the Quran you may be reciting, nor any deed you ˹all˺ may be doing except that We are a Witness over you while doing it. Not ˹even˺ an atom’s weight is hidden from your Lord on earth or in heaven; nor anything smaller or larger than that, but is ˹written˺ in a perfect Record.
And there is no condition you are in nor do you recite any of the Qur´an nor do you carry out any work except We are witnesses when you engage in it; and not the weight of a tiny speck on earth nor in the sky escapes your Lord, and there is nothing smaller or greater than that but it is in a clear book.
You shall engage in no affair, you shall recite no verse from the Koran, you shall commit no act, but We shall be witnesses over you when you engage in it. Not an atom‘s weight in earth or heaven escapes your Lord, nor is there any object smaller or greater, but is recorded in a veritable Book
You do not get into any situation, nor do you recite any Quran, nor do you do anything, without us being witnesses thereof as you do it. Not even an atom's weight is out of your Lord's control, be it in the heavens or the earth. Nor is there anything smaller than an atom, or larger, that is not recorded in a profound record.
Whatever you [Prophet] are doing, or whatever part of the Qur'an you may be reciting, and whatever you [people] are doing, We are watching you when you are doing it. Not an atom's weight escapes your Lord on earth or in heaven, nor is there anything even smaller or larger [that is not] recoded in a clear book.
Whatever you [Prophet] are doing, or whatever part of the Qur’an you may be reciting, and whatever you [people] are doing, We are watching you when you are doing it. Not an atom’s weight escapes your Lord on Earth or in heaven, nor is there anything even smaller or larger [that is not] recorded in a clear book.
And in whatever business you be, and whatever you are reciting from the Quran, and are not working of a work, except We are witnesses upon you when you are engaging within it. And it is not escaping from your Lord the weight of an atom (small ant), in the earth or in the sky, nor a smaller than that or a larger, except it is in an obvious book.
And you are not(engaged)in any affair, nor do you recite any part from the Qur'an, and nor any deed you(mankind)may be doing, but We are Witnesses over you when you enter into it. Nor is there hidden from your Lord(so much as)the weight of an atom on the earth or in the heaven, not anything lesser than that or greater but are(recorded)in a Clear Book.
In whatever business you may be engaged, and whatever part you may recite of the Qur'Än, and whatever deed you [mankind] may do, We will be your witnesses from the moment you are engaged with it. Not even an atom's weight [of anything whatsoever] on earth or in heaven escapes your Lord, nor is there anything smaller or larger than that, but is recorded in a clear book.
In whatever condition you may find yourself (O Prophet), and whatever of the Qur'an you are reciting and preaching, and whatever work or business you believers are occupied with, remember that We are your Witness from the moment you enter upon it. Not an atom's weight in the Low nor in the Height escapes your Lord's knowledge. Nor, a thing smaller or bigger, everything in the Universe is recorded in His Clear Decree
And you are not (engaged) in any affair, nor do you recite concerning it any portion of the Quran, nor do you do any work but We are witnesses over you when you enter into it, and there does not lie concealed from your Lord the weight of an atom in the earth or in the heaven, nor any thing less than that nor greater, but it is in a clear book
And thou art not engaged in anything, and thou recitest not from HIM any portion of the Qur'an, and you do no work, but WE are Witness of you when you are engrossed therein. And there is not hidden from thy Lord even an atom's weight in the earth or in heaven. And there is nothing smaller than that or greater, but it is recorded in a clear Book
Thou art not upon any task, nor dost thou recite any part of the Quran, nor do you perform any deed, save that We are a Witness over you when you engage therein. Not a mote’s weight evades thy Lord on earth or in Heaven, nor smaller than that nor larger, but that it is in a clear Book
Whatever business you may be in— Whatever part of the Quran you may be saying— And whatever act you may be doing— Still, We are witnesses to them (all); When you are deep in thought about them. And there is nothing (as little as) the weight of an atom that is hidden from your Lord on the earth or in the heaven. And not the least, and not the greatest of these things happen except what are recorded in a clear Record
Whatever task you undertake, any portion of the Quran you recite, or any deed you perform, We are witness over you when you are engaged in it. Not even an atom’s weight in the earth or sky escapes your Lord’s knowledge, nor is there anything smaller or larger that isn’t documented in a clear record.
You do not get into any situation, nor do you recite any Quran, nor do you do anything, but We are watching over you as you undertake it. Not even the weight of an atom, on earth or in the sky, escapes your Lord, nor is there anything smaller or larger, but is in a clear record
And, [O Muhammad], you are not [engaged] in any matter or recite any of the Qur'an and you [people] do not do any deed except that We are witness over you when you are involved in it. And not absent from your Lord is any [part] of an atom's weight within the earth or within the heaven or [anything] smaller than that or greater but that it is in a clear register
And you are not in any business, nor do you recite of it any Quran, nor do you do any work, except We are witnesses over you when you are engaged in it; and an atom’s weight in the earth nor in the heaven does not escape from your Lord, nor smaller than that nor greater, except in a clear Book.
In whatever business thou mayest be, and whatever portion thou mayest be reciting from the Qur'an,- and whatever deed ye (mankind) may be doing,- We are witnesses thereof when ye are deeply engrossed therein. Nor is hidden from thy Lord (so mu ch as) the weight of an atom on the earth or in heaven. And not the least and not the greatest of these things but are recorded in a clear record
In whatever business thou mayest be, and whatever portion thou mayest be reciting from the Qur'an,- and whatever deed ye (mankind) may be doing,- We are witnesses thereof when ye are deeply engrossed therein. Nor is hidden from thy Lord (so much as) the weight of an atom on the earth or in heaven. And not the least and not the greatest of these things but are recorded in a clear record
أَلَاۤ إِنَّ أَوۡلِیَاۤءَ ٱللَّهِ لَا خَوۡفٌ عَلَیۡهِمۡ وَلَا هُمۡ یَحۡزَنُونَ ٦٢
But for those who are on God’s side there is no fear, nor shall they grieve
No doubt! Surely, for the friends of Allah, no fear shall come upon them nor shall they grieve.
Lo! verily the friends of Allah! no fear shall come upon them nor shall they grieve
Remember, there is neither fear nor regret for the friends of God
Know with certainty! There will be no fear for the guardians (waliyy) of Allah, nor will they be grieved.
Yes, the friends of Allah will feel no fear and will know no sorrow:
Look! The friends of Allah will indeed have no fear nor will they grieve
Know well that the friends (saintly servants) of God – they will have no fear (both in this world and the next, for they will always find My help and support with them), nor will they grieve
Behold! the friends of Allah, neither fear shall overwhelm them, nor shall they (ever) remain in grief
Surely God's friends -- no fear shall be on them, neither shall they sorrow
Surely, God's friends have no fear and no sadness.
Rest assured that the Lord’s friends will not be touched by grief or sadness (in Hereafter.
Behold, on the friends of God there is no fear, nor will they grieve
Undoubtedly, Allah’s allies—indeed no fear shall be upon them, nor shall they grieve:
Are not, verily, the friends of God those on whom there is no fear, neither shall they be grieved?
Pay heed! Indeed upon the friends of Allah is neither any fear, nor any grief. (The friends of Allah are the best in the creation.
Lo! Truly The Allies of Allah, no fear comes upon them nor do they grieve.
Are not the friends of God the persons, on whom no fear shall come, and who shall not be grieved
Behold! Verily, the friends of Allah are those on whom fear comes not, nor shall they grieve
Indeed, there shall be neither fear nor sorrow upon the guided by Allah
Are not the friends of God, those on whom no fear shall come, nor shall they be put to grief
Behold! Verily, the auliya of Allah (protectors and helpers for His System of Guidance) — there is no fear over them and nor they shall go in grief
No doubt with the faithful friends of God there will be neither fear in them nor will they feel remorse.
O truly, the friends of Allah will have no fear or grief.
Be aware! The friend of Allah has nothing to fear or to regret
Oh, surely the friends of Allah have nothing to fear, nor shall they grieve -
Now surely the friends of Allah, they have no fear nor do they grieve -
Beware ! certainly (for) the friends of Allah, there will neither be any fear on them nor will they grieve.
Verily, those that are close to Allah shall indeed have no fear. Nor shall they grieve
Beware! Verily, the friends of Allah will not have any fear, nor will they grieve
For God's allies, there is no fear over them nor will they grieve
For the allies of God, there is no fear over them nor will they grieve.
For the allies of God, there is no fear over them nor will they grieve.
Is it not that God's patrons/followers (that there is) no fear/fright on them, and nor they be sad/grieving
Oh, verily, they who are close to God - no fear need they have, and neither shall they grieve
Verily, the patrons (Or: the pious worshippers of Allah) of Allah surely will have no fear on them, nor will they grieve
Lo! verily the friends of Allah are (those) on whom fear (cometh) not, nor do they grieve
The friends of God will certainly have nothing to fear, nor will they be grieved
Listen, the friends of Allah shall have no fear, nor shall they grieve
Definitely, those who have true fellowship with Allah, there will come no fear upon them, neither will they ever grieve:
Beware! The friends of Allah shall have no fear; nor shall they ever grieve (or be sorry)
Surely those who have true fellowship with Allah, there will come no fear upon them, neither will they ever grieve:
Indeed, those whose hearts have been touched with the divine hand who chose to be under Allah's tutelage are they who are safe and secure; they have no ground for alarm nor shall fear or dread fall upon them, nor shall they come to grief
Beware, Allah’s friends have no fear, nor do they grieve.
There will certainly be no fear for the close servants of Allah, nor will they grieve.
For sure the allies of Allah shall have no fear nor worry.
But surely the servants of God have nothing to fear or to regret
Absolutely, GOD's allies have nothing to fear, nor will they grieve.
Truly, those who are loyal to God do not need to fear, and they will not grieve.
Those who took God as their true protector should have no fear, and they will not grieve.
Verily, Allah’s guardians, there is no fear upon them, nor they are grieving.
Behold! Verily no fear shall be upon the friends of Allah, nor shall they grieve;
For certain, those who are close to God have nothing to fear, nor shall they grieve;
Remember that people who strive to establish the Divine System, become the friends of Allah. They will have nothing to fear, nor shall they grieve
Now surely the friends of Allah-- they shall have no fear nor shall they grieve
Behold ! the friends of ALLAH shall certainly have no fear nor shall they grieve
Behold! Truly the friends of God, no fear shall come upon them, nor shall they grieve
Look! Surely upon the friends and allies of Allah, no fear shall befall upon them; Nor they shall grieve
Indeed, the friends of God will have no fear, nor will they grieve.
Unquestionably, God's friends have nothing to fear, nor shall they grieve
Unquestionably, [for] the allies of Allah there will be no fear concerning them, nor will they griev
Lo, indeed, the patrons of God, no fear shall be upon them nor shall they grieve,
Behold! verily on the friends of God there is no fear, nor shall they grieve
Behold! verily on the friends of Allah there is no fear, nor shall they grieve
ٱلَّذِینَ ءَامَنُوا۟ وَكَانُوا۟ یَتَّقُونَ ٦٣
For those who believe and are conscious of God
Those who believe, and (constantly) fear Allah
They who believed and have been fearing God
Those who believe and obey God
Those who have believed and accomplished protection.
those who have iman and show taqwa,
—Those who have faith, and are Godwary
They are those who believe and keep from disobedience to God in reverence for Him and piety
(It is) those who believed and ever kept on guarding against evil
Those who believe, and are godfearing -
Those who believe and are cautious (of God),
These are those who believed in God and approached Him with the utmost respect
Those who believe and guard against wrong
those who have attained faith and have been mindful (of God).
They who believed and who did fear
Those who have accepted faith and practice piety
It is they who believed and used to guard their souls out of reverence for Allah.
They who believe and fear God
They who believe and who fear (do their duty to Allah
Those who believe and are cautiou
They who believe and fear God
those who Believed and they had been paying obedience
Those who believed and had been Godfearing,
[They are] those who believe and are faithful.
Those who believe and (constantly) guard against evil
the ones who believe and are God-fearing.
Those who believe and keep their duty
Those who believe and guard (against evil),
Those that believe and fear Allah
(They) are the people who believe and (always) remain Godfearing, committed to piety
Those who believed and were aware
Those who have believed and are aware.
Those who have believed and are aware.
Those who believed and were fearing and obeying
they who have attained to faith and have always been conscious of Him
(They are) the ones who have believed and have been pious
Those who believe and keep their duty (to Allah)
Those who have faith and fear Go
__those who have believed and have been fearful of Allah
They are the ones who adhere firmly to Islamic monotheism and act piously /or show reverence and obedience to Allah.
Those who believe and guard against evil
They are the ones who live by Faith and act piously.
They have faithfully recognized Allah with hearts impressed with the image of religious and spiritual virtues and entertained the profound reverence dutiful to Him
They believe and are mindful of Allah,
˹They are˺ those who are faithful and are mindful ˹of Him˺.
Those who believe and constantly beware (of Allah).
Those that have faith and fear Hi
They are those who believe and lead a righteous life.
[For] those who believe and are ever mindful of God,
[For] those who believe and are ever mindful of God,
Those who believed and were showing piety.
Those who believe and constantly keep from evil.
for they do believe and remain God-fearing.
They accepted His Message, followed His Commands, and walked aright
Those who believe and guarded (against evil)
Those who believe and were ever righteous
those who believe and are reverent
(They are) those who believe and guard against evil:— And fear Alla
Those who believe and live righteously.
Those who believe and are aware
Those who believed and were fearing Alla
Those who believe and fear,
Those who believe and (constantly) guard against evil;
Those who believe and (constantly) guard against evil;
لَهُمُ ٱلۡبُشۡرَىٰ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَا وَفِی ٱلۡءَاخِرَةِۚ لَا تَبۡدِیلَ لِكَلِمَـٰتِ ٱللَّهِۚ ذَ ٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِیمُ ٦٤
for them there is good news in this life and in the Hereafter- there is no changing the promises of God- that is truly the supreme triumph
for them there are glad tidings in the life of the world, and in the Hereafter. No change can be in the Words of Allah, this is the supreme success.
Unto them is glad tidings in the life of the world and in the Hereafter. No changing is there in the words of Allah. That! it is the mighty achievement
For them is good news in the life of the world and in the life to come. There is no changing the words of God. That will be the great triumph
There are good tidings for them both in the worldly life and in the eternal life to come... Never will the words of Allah change! This is the great liberation!
there is good news for them in the life of this world and in the Next World. There is no changing the words of Allah. That is the great victory!
For them is good news in the life of this world and in the Hereafter. (There is no altering the words of Allah.) That is the great success
For them is the glad tiding (of prosperity) in the life of this world and in the Hereafter. No change can there be in God’s decrees. That indeed is the supreme triumph
They shall have glad tidings (for they commune with their Lord) in the present life and (also) in the Hereafter. There is no changing the words of Allah; that indeed is the supreme achievement
for them is good tidings in the present life and in the world to come. There is no changing the words of God; that is the mighty triumph
they have the good news in this world’s life and in the Hereafter. There is no change in God's words. That is the great victory.
For such people there is good news (which gives them peace of mind) in this world and joy and happiness in Hereafter. God’s words cannot be changed (neither He changes it nor let man to change it.) Such people have achieved the greatest success
For them is good news, in the life of the present and in the hereafter. No change can there be in the words of God. This is indeed the ultimate accomplishment
For them are glad tidings in the Earlier Life and in the Hereafter. There is no exchange for the words of Allah; that is the great triumph.
for them are good tidings in the life of this world, and in the future too; there is no changing the words of God! That is the mighty happiness
There are good tidings for them in the life of this world and in the Hereafter; the Words of Allah cannot change; this is the supreme success
For them is the glad tidings in the life of this world and in the life of the hereafter. There will be no change in Allah’s words and that indeed is the most magnificent achievement.
shall receive good tidings in this life, and in that which is to come. There is no change in the words of God. This shall be great felicity
For them are good tidings in the life of this world, and in the Hereafter - There is no changing the words of Allah! - That is the Supreme Triumph
there is for them glad tidings in this present life and in the Everlasting Life. The Word of Allah is unchanging, that is the mighty triumph
For them are good tidings in this life, and in the next! There is no change in the words of God! This, the great felicity
for them are glad tidings in the life of this world and in the Hereafter. There is no changing for the statements of Allah. This: it is the supreme achievement
for them are good tidings in this present life and in the world to come. There is no substitution of the Words of God. That, it is the winning the sublime triumph.
For them are glad tidings for this present life and the life hereafter. No change can occur in the words of Allah. That is the ultimate triumph!
for them there is good news in this life and in the hereafter - Allah’s Words do not change - this is indeed the mighty achievement
For them are glad tidings in this world and in the Hereafter. The words of Allah shall not change. That is the supreme triumph.
For them is good news in this world’s life and in the Hereafter. There is no changing the words of Allah. That is the mighty achievement
for them is good news in the life of this world and in the hereafter, there is no change in the words of Allah, that is a great achievement.
For them there is good news in this world's life and in the Hereafter. - Allah's words never change! - That is the highest success
There is for them the good news (of honour and recognition) in the life of the world, and (also of forgiveness and intercession) in the Hereafter. (Or there are blessed spiritual visions in this world in the form of pious dreams, and in the Hereafter in the shape of effulgent disclosures of Allah’s absolute beauty and sight.) The commands of Allah never change. That is the colossal achievement
For them are glad tidings in the worldly life and in the Hereafter. There is no changing the words of God. Such is the great success
For them are glad tidings in the worldly life and in the Hereafter. There is no changing the words of God. Such is the great triumph.
For them are glad tidings in the worldly life and in the Hereafter. There is no changing the words of God. Such is the great triumph.
For them the good news in the life the present/the worldly life and in the end (other life), (there is) no exchange/replacement/substitution to God's words/expressions, that it is the winning/triumph , the great
For them there is the glad tiding [of happiness] in the life of this world and in the life to come; [and since] nothing could ever alter [the outcome of] God's promises, this, this is the triumph supreme
For them are good tidings in the present life (Literally: the lowly life i.e., the life of this word) and in the Hereafter. There is no exchange for the Speeches of Allah; that is (the state) that is the magnificent triumph
Theirs are good tidings in the life of the world and in the Hereafter - There is no changing the Words of Allah - that is the Supreme Triumph
will receive glad news both in this life and in the life hereafter. The words of God do not change. This alone is the supreme triump
For them there is the good news in the worldly life and in the Hereafter: there is no change in the words of Allah.That is the great achievement
They will receive the joyful news in this ‘worldly life’ and in the ‘Hereafter’. There is no changing in the word of Allâh. This is the most ultimate success and the supreme one.
The glad tidings are for them in this world, and in the afterlife. The words of Allah are immutable! That, indeed, is a tremendous triumph
They will receive the glad tidings in this worldly life and in the Hereafter. There can be no change in the Word of Allâh. This is the most ultimate success and the supreme one.
The news of joyful events are hereby announced to them in this world and in the world-to-come. The words uttered by Allah are not alterable, meaning that divine assurance of present and future good or blessing is irrevocable and this is indeed triumph supreme
for them are glad tidings in this worldly life and in the Hereafter. There is no change to Allah’s rulings; that’s a great victory.
For them is good news in this worldly life and the Hereafter. There is no change in the promise of Allah. That is ˹truly˺ the ultimate triumph.
For them is good news in the life of this world and the next; Allah´s words will not be changed - that is the ultimate success.
shall rejoice both in this life and in the life to come: the words of God shall never change. That is the supreme triumph
For them, joy and happiness in this world, as well as in the Hereafter. This is GOD's unchangeable law. Such is the greatest triumph.
there is good news in the life of this world and the life to come. There is no changing the words of God; this is truly the supreme triumph.
there is good news in the life of this world and the life to come. There is no changing the words of God; this is truly the supreme triumph.
For them good tidings in the Dunya life, and in the Hereafter. No alteration for Allah’s words. That is The Great Winning.
For them are Glad Tidings in this world's life and in the Hereafter. There is no change in the Words of Allah. That is the great success.
Theirs are the glad tidings in the life of this world and in the life to come: there is no changing the word of God. This is the supreme triumph.
There is good news for them in this world and in the life to come. (This is Allah's Word). Allah's Words never change. (And changeless are His Laws (33:62), (35:43), (48:23). And you will never find even a slight turn in His Laws (17:77)). Success in the world and in the life to come is the Supreme Triumph
They shall have good news in this world's life and in the hereafter; there is no changing the words of Allah; that is the mighty achievement
For them are glad tidings in the present life and also in the Hereafter - there is no changing the words of ALLAH - that indeed is the supreme achievement
For them are glad tidings in the life of this world and in the Hereafter. There is no altering the Words of God. That is the great triumph
For them is happy news, in the present life and in the Hereafter: There can be no change in the Words of Allah. This is truly the supreme (and greatest) happiness
There is good news for them in this life and the Hereafter. God’s promises are unchangeable. That is the supreme victory.
For them is good news in this life, and in the Hereafter. There is no alteration to the words of God. That is the supreme triumph
For them are good tidings in the worldly life and in the Hereafter. No change is there in the words of Allah . That is what is the great attainment
For them are glad tidings in the worldly life and in the hereafter; there is no change to the words of God. That, it is the great success.
For them are glad tidings, in the life of the present and in the Hereafter; no change can there be in the words of God. This is indeed the supreme felicity
For them are glad tidings, in the life of the present and in the Hereafter; no change can there be in the words of Allah. This is indeed the supreme felicity
وَلَا یَحۡزُنكَ قَوۡلُهُمۡۘ إِنَّ ٱلۡعِزَّةَ لِلَّهِ جَمِیعًاۚ هُوَ ٱلسَّمِیعُ ٱلۡعَلِیمُ ٦٥
Do not let their words grieve you [Prophet]. Power belongs entirely to God; He hears all and knows all
And let not their speech grieves you (O Muhammad), surely, all power and honor belongs to Allah. He is All-Hearer, All-Knower.
And let not their saying grieve thee. Verily honour is Allah's wholly. He is the Hearer, the Knower
You should not be grieved by what they say. All glory is wholly for God: He is the one who hears and knows everything
Let not their words grieve you... Indeed honor belongs entirely to Allah... He is the Sami, the Aleem.
Do not be grieved by what they say. All might belongs to Allah. He is the All-Hearing, the All-Knowing.
Do not grieve at their remarks; indeed all might belongs to Allah; He is the All-hearing, the All-knowing
Do not let their sayings grieve you (O Messenger). Might and glory belong to God entirely. He is the All-Hearing, the All-Knowing
And do not let their (-your opponents' hostile) words grieve you, (because) all power belongs to Allah. He is the All-Hearing, the All-Knowing
And do not let their saying grieve thee; the glory belongs altogether to God; He is the All-hearing, the All-knowing
And their talk should not make you sad. Indeed, all the honor (and power) belongs to God. He hears all and knows all.
Do not let their remarks put you down. What really counts is the honor that you receive from the Lord (and not a medal or a word of praise from a person.) God Hears and knows everything
Do not let their speech grieve you. All power and honor belong to God. It is He Who hears and knows all things
And let not their statements sadden yousg. Indeed, all might belongs to Allah; He is the All-Hearing, the All-Knowing.
Let not their speech grieve thee; verily, power is wholly God's! He both hears and knows
And do not grieve at their speech (O dear Prophet Mohammed - peace and blessings be upon him); indeed all honour is for Allah and He is the All Hearing, the All Knowing
Do not be grieved by what they say. For all might indeed belongs to Allah. It is He who is The All-hearing, The All-knowing.
Let not their discourse grieve thee; for all might belongeth unto God: He both heareth and knoweth
Let not their speech grieve you; verily, power belongs wholly to Allah. He is the Hearer and Knower
Do not let their speech grieve you. All might belongs to Allah. He is the Hearing, the Knowing
And let not their discourse grieve thee: for all might is God's: the Hearer, the Knower, He
And let not their utterance grieve you. Definitely, the honour — all of it, is for Allah (Alone). He is the All-Hearer, the All-Knower
And let not their saying dishearten thee.• Truly, all great glory belongs to God. He is The Hearing, The Knowing.
Do not let their words upset you. Truly, all honor belongs to Allah. He is the All-hearing, the All-knowing.
O Prophet, let not their remarks grieve you: surely all honor belongs to Allah: He hears all and knows all
(O Prophet!) Let not the utterances of the opponents distress you. Indeed all honour is Allah`s. He is All-Hearing, All-Knowing.
And let not their speech grieve thee. Surely might belongs wholly to Allah. He is the Hearer, the Knower
And do not let their speech grieve you, certainly the might is totally Allah’s, He is the Hearing, the Knowing.
And let not what they say grieve you. To Allah indeed belongs all the honour. He is theh One Who hears and knows all things
(O Glorious Messenger!) Let not their (hostile and malicious) conversation grieve you. Surely, all grandeur and authority belong to Allah alone (Who bestows upon whom He wills anything He may please). He is All-Hearing, All-Knowing
And do not be saddened by their speech, for all glory is to God. He is the Hearer, the Knowledgeable
And do not be saddened by their speech, for all glory is to God. He is the Hearer, the Knowledgeable.
And do not be saddened by their speech, for all glory is to God. He is the Hearer, the Knowledgeable.
And (let) not their saying/word/opinion and belief to sadden you , that the glory/might (is) to God all/wholly , He is the hearing/listening, the knowledgeable
And be not grieved by the sayings of those [who deny the truth]. Behold, all might and glory belong to God alone: He alone is all-hearing, all-knowing
And do not let their saying grieve you. Surely the might belongs altogether to Allah. He, Ever He, is The Ever-Hearing, The Ever-Knowing
And let not their speech grieve thee (O Muhammad). Lo! power belongeth wholly to Allah. He is the Hearer, the Knower
(Muhammad), let not their words disappoint you; all dignity belongs to God. He is All-hearing and All-knowing
(O Prophet,) what they say should not make you grieve. Surely, all power belongs to Allah. He is All-Hearing, All Knowing
Let not their speech distress you, for all power and glory belong to Allâh. He is the All-Hearer, the All-Knowing.
Let their remarks not aggrieve you! Honor and power of all sorts belong to Allah! He hears all and knows all
And do not let their speech distress you, for all the power, honor and glory belong to Allâh. He is the All-Hearer, the All-Knowing.
Therefore, let not their- the infidels' - vain and unreasonable discourse O Muhammad grieve you at heart. Might, honour and Omnipotence are all asserted as Allah's own; He is Sami'un (Omnipresent with unlimited audition) and 'Alimun
So don’t be saddened by what they say. All the power is Allah’s. He is the Hearer, the Knower
Do not let their words grieve you ˹O Prophet˺. Surely all honour and power belongs to Allah. He is the All-Hearing, All-Knowing.
And do not worry about what they say. All power belongs to Allah, He listens and knows.
Let not their words grieve you. All glory belongs to God; He it is who hears all and knows all
Do not be saddened by their utterances. All power belongs to GOD. He is the Hearer, the Omniscient.
And you [Prophet] should not be grieved by what they say. All might belongs entirely to God: He is All-Hearing, All-Knowing.
And you [Prophet] should not be grieved by what they say. All reverence belongs entirely to God: He is All-Hearing, All-Knowing.
And do not let their saying grieve you. Surely the Honor is for Allah altogether. He is Al-Sameiu (The Hearer), Al-Aalim (The Knowledgeable).
And let not their speech grieve you. Verily the glory is wholly Allah's; He is All- Hearing, All- Knowing.
Be not grieved by what they say. All might and glory belong to God alone. He alone hears all and knows all.
Let not their utterances sadden you (O Prophet!) To Allah wholly belong all Authority, Might and Honor. He is the Hearer, the Knower. (No power, glory or honor is attainable contrary to His Laws)
And let not their speech grieve you; surely might is wholly Allah's; He is the Hearing, the Knowing
And let not their words grieve thee. Surely, all power belongs to ALLAH. HE is the All-Hearing, the All-Knowing
And let not their speech grieve thee. Truly might belongs altogether to God; He is the Hearing, the Knowing
Do not let their (disbelievers) talk make you sad: Because all the power and honor belongs to Allah: He is All Hearing (Sami’), All Knowing (Aleem)
Let not their words dishearten you. All power and honor belong to God; He is the All-Hearing, the All-Knowing.
And let not their sayings dishearten you. All power is God's. He is the Hearer, the Knower
And let not their speech grieve you. Indeed, honor [due to power] belongs to Allah entirely. He is the Hearing, the Knowing
And let not their speech grieve you. Indeed, the honour belongs altogether to God; He is the Hearing, the Knowing.
Let not their speech grieve thee: for all power and honour belong to God: It is He Who heareth and knoweth (all things)
Let not their speech grieve thee: for all power and honour belong to Allah: It is He Who heareth and knoweth (all things)
أَلَاۤ إِنَّ لِلَّهِ مَن فِی ٱلسَّمَـٰوَ ٰتِ وَمَن فِی ٱلۡأَرۡضِۗ وَمَا یَتَّبِعُ ٱلَّذِینَ یَدۡعُونَ مِن دُونِ ٱللَّهِ شُرَكَاۤءَۚ إِن یَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنۡ هُمۡ إِلَّا یَخۡرُصُونَ ٦٦
indeed, all who are in the heavens and on the earth belong to Him. Those who call upon others beside God are not really following partner-gods; they are only following assumptions and telling lies
No doubt! Surely, whatever is in the heavens and whatever is in the earth belongs to Allah. Those who don’t follow and invoke the partners besides Allah, they don’t follow but guess, and they don’t but invent lies.
Lo! verily Allah's is whosoever is in the heavens and whosoever is on the earth. And what is it that they who call unto associate-gods beside Allah follow They follow but an opinion, and they are but conjecturing
Remember, whosoever is in the heavens and the earth belongs to God. Those who call on others they associate with God, follow nothing but conjecture, and only guess
Know with certainty! Whatever is in the heavens and the earth is indeed for Allah (for Allah to observe the qualities denoted by His Names in His knowledge, thus He has created everything from His Names with the qualities they denote)... (Then) those who pray to things other than Allah, to which they associate partnership, cannot follow this truth (due to their state of duality)... They follow only their assumptions (based on their illusions) and they only lie.
Yes, indeed! Everyone in the heavens and everyone on the earth belongs to Allah. Those who call on something other than Allah are not really following their partner-gods. They are only following conjecture. They are only guessing.
Look! To Allah indeed belongs whoever is in the heavens and whoever is on the earth. And what do they pursue who invoke partners besides Allah? They merely follow conjectures and they just make surmises
Know well that to God belongs whoever is in the heavens and whoever is on the earth (His creatures and servants). Those who invoke, apart from God, (do not do so because they really have found deities and lords that can be partners with God in His Divinity and Lordship, and so) follow those partners. They do but follow only conjecture (not authoritative knowledge), and they do nothing except making up suppositions
Behold! surely to Allah belongs whoever is in the heavens and whoever is on the earth. Those who call on gods other than Allah (as a matter of fact) do not follow their (associated) partners (with Allah), they follow nothing but (their own) surmises and they do nothing but conjecture
Why, surely to God belongs everyone that is in the heavens and in the earth; they follow, who call upon associates, apart from God -- they follow nothing but surmise, merely conjecturing
Be aware, everyone in the skies and on the earth, and whatever partners they follow besides God, belong to God. They only follow the speculation, and they only guess.
Know that all creatures in the heavens and on the earth belong to God. Those who worship others beside God, follow nothing but their fantasies. They have based their lives upon mere assumptions
Behold, to God belong all creatures in the heavens and on earth. What do they follow, those who worship as His partners things other than God? They follow nothing but their desires, and they do nothing but lie
Undoubtedly, to Allah does belong everyone in the heavens and everyone in the earth. And those who call upon others apart from Allah do not follow associates (of Him); rather they follow nothing but assumptions, and they do nothing but guess.
Is not, verily, whoever is in the heavens and whoever is in the earth God's? What then do they follow who call on associates other than God? Verily, they follow nothing but suspicion, and verily, they are telling naught but lies
Indeed all those in the heavens and all those in the earth are in Allah’s control; and what do those who pray to the partners instead of Allah, follow? They do not follow anything except assumption, and they only make guesses
Lo! Truly for Allah is all who is in the heavens and who is in the earth. And those who call others besides Allah [truly] follow no partners. Rather they follow nothing but fancies and they do nothing except lying.
Is not whoever dwelleth in heaven and on earth, subject unto God? What therefore do they follow, who invoke idols, besides God? They follow nothing but a vain opinion; and they only utter lies
Lo! Is it not unto Allah that belongs whoever is in the heavens and whoever is in the earth? What then do they follow who call on associates other than Allah? Verily, they follow nothing but fantasy, and verily, they do naught but lie (or guess)
Attention: Indeed to Allah belongs everyone that is in the heavens and in the earth. Those who call upon associates, other than Allah, follow nothing but assumptions, (they are) only lying
Is not whoever is in the Heavens and the Earth subject to God? What then do they follow who, beside God, call upon deities they have joined with Him? They follow but a conceit, and they are but liars
Behold! Verily, to Allah belongs whosoever is in the heavens and whosoever is on the earth. And do not obey those who invoke besides Allah, the partners. They do not obey except conjecture and nothing they (do) but they harbour delusions
No doubt to God belongs whatever is in the heavens and whatever is in and on the earth. And follow not those who call to ascribed associates other than God. They follow nothing but opinion and they do nothing but guess.
O truly, every creature of the skies and Earth belongs to Allah. What do the idol worshipers follow instead of Allah? They follow only conjecture and their own guesswork.
Be aware! Indeed whatever is in the Heavens and in the Earth belongs to Allah. Those who invoke other deities besides Allah follow nothing but conjectures and preach nothing but falsehood
Verily whoever dwells in the heavens or the earth belongs to Allah. Those who invoke others beside Allah, associating them with Him in His divinity, only follow conjectures and are merely guessing.
Now, surely, whatever is in the heavens and whatever is in the earth is Allahs. And what do follow those who call on associates besides Allah? They follow naught but conjecture, and they only lie
Beware ! whoever is in the skies and whoever is in the earth is certainly Allah’s, and what do they follow who pray to (their presumed) partners besides Allah? They follow nothing but conjecture, and they do nothing but lie.
Verily, indeed, to Allah belongs whatever there is in the heavens and whatever there is in the earth. And they, who call on others besides Allah, follow not any associates of His! They follow not but conjectures and they do not but guess
Know! To Allah belongs whoever is in the heavens and whoever is in the earth. And those who worship (idols) besides Allah do not (in fact) follow (even) their (own sculptured) partner-gods. They follow but only (their own) assumption and conjecture, and they merely indulge in wrong guesswork
Certainly, to God belongs all who are in the heavens and those who are on Earth. As for those who call on partners besides God, they only follow conjecture, and they only guess
Certainly, to God belong all who are in the heavens and those who are on the earth. As for those who call on partners besides God, they only follow conjecture, and they only guess.
Certainly, to God belongs all who are in the heavens and those who are on the earth. As for those who call on partners besides God, they only follow conjecture, and they only guess.
Is it not that to God who (is) in the skies/space and the earth/Planet Earth? And those who call from other than God partners, (they) do not follow (anything) except the assumption/supposition, and that they (are) except lying/speculating
OH, VERILY, unto God belongs whoever is in the heavens and whoever is on earth: hence, what is it that they follow-those who invoke, beside God. beings to whom they ascribe a share in His divinity? They follow but the conjectures [of others], and themselves do nothing but guess
Verily, to Allah surely belongs whoever is in the heavens surely and whoever is in the earth; and in no way do the ones who invoke (anything) apart from Allah follow any associates; decidedly they do not follow anything except surmise, and decidedly they do nothing except conjecture
Lo! is it not unto Allah that belongeth whosoever is in the heavens and whosoever is in the earth? Those who follow aught instead of Allah follow not (His) partners. They follow only a conjecture, and they do but guess
Does not all that is in the heavens and the earth belong to God? (The unbelievers) who worship the idols instead of God follow only conjecture. What they preach are mere lies
Listen, to Allah belong all those in the heavens and all those on the earth. And those who invoke associate-gods besides Allah do not follow a reality. They follow nothing but whims and do nothing but make conjectures
Absolutely, Unto Allâh belongs whatever is in the heavens and on the earth. Those who implore and pray to others, besides Allâh, in fact they do not follow (Allâh's so-called) partners, they follow only (their own) speculation; and they only invent lies.
Beware! Everyone in the heavens and on the earth belongs to Allah! Those calling others besides Allah are not following any ´partners´ (of Allah). They merely run with their assumptions. They only indulge in conjectures
Verily, unto Allâh belongs whatever is in the heavens and on the earth. And those who call upon associates, other than Allâh, in fact they do not follow any associates, they follow only a conjecture and only invent lies.
Indeed, all that exists in the heavens and on earth and all creatures in the heavens and on earth belong to Allah alone. Those infidels who incorporate with Him other deities pervert the facts; they only follow the false suppositions and the incitement arising from the state of their minds and feelings; they simply lie and indeed they lie in their teeth
Beware, everything in the Heavens and Earth belongs to Allah! Whatever they follow and who they call on as partners beside Allah are merely speculations and lies.
Certainly to Allah ˹alone˺ belong all those in the heavens and all those on the earth. And what do those who associate others with Allah really follow? They follow nothing but assumptions and do nothing but lie.
For sure to Allah belongs whoever is in the heavens and whoever is on earth, and those who call on associates besides Allah only follow assumptions and only guess.
Surely to God belong all who are in the heavens and all who are on the earth. Those that follow what they call gods besides God follow nothing but idle fancies and preach nothing but falsehoods
Absolutely, to GOD belongs everyone in the heavens and everyone on earth. Those who set up idols beside GOD are really following nothing. They only think that they are following something. They only guess.
Verily, everyone in heaven and on earth belongs to God. Those who invoke other [beings] besides God are not really calling on His associates; they are only following their guess, and they only tell lies.
Verily, everyone in heaven and on Earth belongs to God. Those who invoke other [beings] besides God are not really calling on His associates; they are only following their guess, and they only tell lies.
Verily, for Allah whoever is in the skies and whoever is in the earth. And those who are calling without Allah, they do not follow associates. Surely, they do not follow, except the assumptions, and surely, they are not except guessing.
Behold! Verily to Allah belongs whoever is in the heavens and whoever is in the earth, and they do not follow any associates, who call on others besides Allah, they do not follow(anything)but conjectures, and they only lie.
Indeed, to God belong all those who are in the heavens and earth. Those who invoke other beings beside God do not follow any real partners with Him. They follow mere conjecture, and they utter nothing but falsehood.
Behold! Verily, all creatures in the heavens and all creatures in the earth belong to Allah. (All are His subjects). So, what do they follow who call upon "partners" of Allah? They follow nothing but the conjecture of others, and themselves do nothing but guess
Now, surely, whatever is in the heavens and whatever is in the earth is Allah's; and they do not (really) follow any associates, who call on others besides Allah; they do not follow (anything) but conjectures, and they only lie
Behold ! whoever is in the heavens and whoever is in the earth is ALLAH's. Those who call on others than ALLAH do not really follow these associated-gods; they only follow conjecture, and they only make guesses
Behold! Truly unto God belongs whosoever is in the heavens and whosoever is on the earth. And what is it that they follow, those who call upon partners apart from God? They follow naught but conjecture, and they do but surmise
Look! Surely to Allah belong all creatures in the heavens and on the earth. And those (disbelievers) who worship others beside Allah, do not indeed, follow the ‘partners’; They follow nothing but (false) thoughts, and they (say) nothing but lies
To God belongs everything in the heavens and on earth. Those who invoke others besides God aren’t truly following partners; they follow nothing but conjecture and what their own selves desire.
Certainly, to God belongs everyone in the heavens and everyone on earth. Those who invoke other than God do not follow partners; they follow only assumptions, and they only guess
Unquestionably, to Allah belongs whoever is in the heavens and whoever is on the earth. And those who invoke other than Allah do not [actually] follow [His] "partners." They follow not except assumption, and they are not but falsifyin
Lo, indeed, to God belongs whoever is in the heavens and whoever is in the earth. And those who call on other than God do not follow associates. They follow not except conjecture, and they do not except lie.
Behold! verily to God belong all creatures, in the heavens and on earth. What do they follow who worship as His "partners" other than God? They follow nothing but fancy, and they do nothing but lie
Behold! verily to Allah belong all creatures, in the heavens and on earth. What do they follow who worship as His "partners" other than Allah? They follow nothing but fancy, and they do nothing but lie
هُوَ ٱلَّذِی جَعَلَ لَكُمُ ٱلَّیۡلَ لِتَسۡكُنُوا۟ فِیهِ وَٱلنَّهَارَ مُبۡصِرًاۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَـٰتࣲ لِّقَوۡمࣲ یَسۡمَعُونَ ٦٧
It is He who made the night so that you can rest in it and the daylight so that you can see- there truly are signs in this for those who hear
It is He Who has appointed for you the night that you may rest in it, and the day to make things visible to you. Surely, there are Verses in this for a people who listen.
He it is who hath appointed for you the night that ye may repose therein and the day enlightening. Verily in that are signs for a people who listen
It is He who made the night for you to rest, and made the day enlightening. Indeed there are signs in this for those who listen
HU made the night for you so that you may find tranquility in it, and the day for you to see and evaluate what is necessary... Indeed, there are signs in this for people who can perceive.
It is He who appointed the night for you, so that you could rest in it, and the day for seeing. There are certainly Signs in that for people who listen.
It is He who made the night for you, that you may rest in it, and the day to provide visibility. There are indeed signs in that for people who listen
It is He Who has made for you the night so that you may rest in it, and the day, sight-giving (for you to work in). Surely in this are signs (manifesting the truth) for people who hear and pay heed (to God’s Revelations, and view things and events in their light)
It is He Who made for you the night (dark) so that you may rest in it, and (Who) made the day full of light (that you may work in it). Surely, in this there are many signs for the people who would listen (to the Messages of God)
It is He who made for you the night to repose in it, and the day, to see; surely in that are signs for a people who have ears
He is the One Who made the night for you to rest in it and the day to see. There are signs in that for people who listen.
God is the One Who created the night so that you rest and brightened up the day. Those who listen, find the Lord’s signs in these [taken for granted] phenomena
He is the One Who has made for you the night that you may rest therein, and the day to make things visible, indeed in this are signs for those who listen
It is He Who made the night for youpl, that you may rest therein, and the day allowing sight. Most surely in that are signs for people who (can) hear.
He it is who made for you the night, that ye might rest therein, and the day to see therein; verily, in that are signs unto a people who can hear
It is He Who created the night for you so that you may gain rest in it and the day giving sight; indeed in this are signs for the people who heed
It is He who has made the night for you so that you may find tranquility in it and the day [for you] bright [so that you may go abroad]. Indeed in this there are signs for people who hear.
It is He who hath ordained the night for you, that ye may take your rest therein, and the clear day for labour: Verily herein are signs unto people who hearken
He it is who made for you the night, that you might rest therein, and the day to see therein; in that, verily, are signs unto a people who heed
He it is who has made the night for your rest and the day to see. Surely, in this there are signs for people who listen
It is He who hath ordained for you the night wherein to rest, and the lightsome day. Verily in this are signs for those who hearken
He it is Who has appointed for you the night so that you may rest therein, and the day as one which makes things visible. Surely, in this are indeed signs for a nation who listen
It is He Who made the nighttime for you so that you rest in it and the daytime for one who perceives. Truly, in this are signs for a folk who hear.
He is the One who made the night for you so you may rest in it. He made the day a source of light. Surely in this are signs for people who pay attention.
He is the One Who has made the night for you to rest therein and the day so that you can see. Indeed, there are signs in this for those who listen to His message
It is Allah alone Who has made the night that you may rest in it, and has made the day light-giving. Surely in that there are signs for those who give heed (to the call of the Messenger).
He it is Who made for you the night that you might rest therein and the day giving light. Surely in this are signs for a people who hear
He it is Who made the night for you that you may rest therein and the day for visibility, certainly there are signs therein for a people who listen.
He it is Who made for you the night that you might rest in it, and the day wherein one can see things clearly. Indeed, there are signs therein for people who would hear
He is the One Who has made the night for you so that you may rest and relax therein, and made the day bright (so that therein you may do your work). Surely, there are signs in this for those who listen (attentively)
He is the One who made the night for you to reside in, and the day to see. In that are signs for a people who listen
He is the One who made the night for you to reside in, and the day to see. In that are signs for a people who listen.
He is the One who made the night for you to reside in, and the day to see. In that are signs for a people who listen.
He is who made/created for you the night to be tranquil/quiet in it, and the daytime to see , that in that (are) evidences/signs (E) to a nation hearing/listening
[whereas] it is He who has made the night for you, so that you might have rest therein, and the day, to make [you] see in this, behold, there are messages indeed for people who [are willing to] listen
He is The One Who has made for you the night to rest in it, and the daytime a beholder. (i.e., when you can behold) Surely in that are indeed signs for a people who hear
He it is Who hath appointed for you the night that ye should rest therein and the day giving sight. Lo! herein verily are portents for a folk that heed
It is God who has made the night for you to rest and has filled the day with light (as a means of visibility). In this there is evidence (of the existence of God) for the people who hear
He is the One who made for you the night, so that you may have rest in it, and (made) the day to see. Indeed, there are signs therein for a people who listen
He is the One Who has made for you the night to repose in it, and the day, to behold. Indeed, in this are signs (of Allâh’s power & glory) for people who discern.
He has made the night, so you may find rest; and He has made the day bright. Surely, in it are proofs for any nation willing to listen
He is the One Who has made for you the night to repose in it, and the day, to behold. Indeed, in this, there are Signs (of Allâh’s power & glory) for people who discern.
He -Allah- is it Who designated for you a period of darkness -the night-* to take your natural repose and recuperate, and a period filled with -light the day- to have clear perception of things and acquire experience of the activities of human existence. These are phenomena emblematic indeed of Allah's Omnipotence and Authority, phenomena that are appreciated and faithfully recognized by people who bow down their ears to the truth
He made the night for you to rest and the day to earn a livelihood. In this there are signs for people who listen.
He is the One Who has made the night for you to rest in and the day bright. Surely in this are signs for people who listen.
He is who made the night for you to rest in and the day to see. In that are signs for people who listen.
He it is who has ordained the night for you to rest in and given the day its light for you to see with. Surely in this there are signs for attentive people
He is the One who rendered the night for your rest, and rendered the day lighted. These are proofs for people who can hear.
It is He who has made the night for you, so that you might rest, and the day, to give you sight. Truly there are messages in this for people who hear.
It is He who has made the night for you so that you might rest, and the day, to give you sight. Truly there are messages in this for people who hear.
He is the one who set up the night for you to rest in it, and the day is giving visibility. Surely within that are verses for a kinfolk who listen.
He it is Who appointed for you the night that you rest in it, and the day giving light. Verily there are signs in it for people who hearken.
It is He who has made the night for you, so that you may have rest, and the day, so that you may see. In this there are certainly signs for those who listen.
He it is Who made night for you to rest in, and made the day lighted to make things visible to you. These are Signs for those who are willing to listen and think
He it is Who made for you the night that you might rest in it, and the day giving light; most surely there are signs in it for a people who would hear
HE it is Who has made for you the night dark that you may rest therein, and the day full of light that you may pursue your occupations. Surely, therein are Signs for a people who listen to the divine Message
He it is Who made the night for you, that you might rest therein, and the day by which to see. Truly in that are signs for a people who hear
It is He Who has made the night for you so that you may rest in it, and the day to make things to be seen (by you). Surely in this are (His) Signs for those who listen (to His Message)
It is He who made the night for your rest and the day making things visible. In this are signs for those who listen.
It is He who made the night for your rest, and the daylight for visibility. Surely in that are signs for people who listen
It is He who made for you the night to rest therein and the day, giving sight. Indeed in that are signs for a people who listen
He is the one who made the night for you that you may rest in it, and the day to see; indeed, in that surely are signs to people who hear.
He it is That hath made you the night that ye may rest therein, and the day to make things visible (to you). Verily in this are signs for those who listen (to His Message)
He it is That hath made you the night that ye may rest therein, and the day to make things visible (to you). Verily in this are signs for those who listen (to His Message)
قَالُوا۟ ٱتَّخَذَ ٱللَّهُ وَلَدࣰاۗ سُبۡحَـٰنَهُۥۖ هُوَ ٱلۡغَنِیُّۖ لَهُۥ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَمَا فِی ٱلۡأَرۡضِۚ إِنۡ عِندَكُم مِّن سُلۡطَـٰنِۭ بِهَـٰذَاۤۚ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ ٦٨
They say, ‘God has children!’ May He be exalted! He is the Self-Sufficient One; everything in the heavens and the earth belongs to Him. You have no authority to say this. How dare you say things about God without any knowledge
They say: “Allah has begotten a son.” Glory be to Him! He is Rich. He owns all that is in the heavens and all that is in the earth! You have no proof for this. Do you say against Allah what you don’t know?
They say: God hath taken a son.Hallowed be He-He, the selfesufficient! His is whatsoever is in the heavens and whatsoever is in the earth. No warranty is there with you for this. Ascribe ye falsely unto Allah that which ye know not
They say: "God has begotten a son." Immaculate is He and self-sufficient." Whatsoever is in the heavens and the earth belongs to Him. You have no proof for this (assertion): Why do you say things of God you do not know
They said, “Allah has taken a son”. Subhan is He! HU is the Ghani (free and beyond being limited and conditioned by His creation)... Whatever is in the heavens is for Him (for the manifestations of the meanings of His Names)... You have no inherent proof for this (claim)! You speak of Allah without knowledge!
They say, ´Allah has a son.´ Glory be to Him! He is the Rich Beyond Need. Everything in the heavens and everything on the earth belongs to Him. Have you authority to say this or are you saying about Allah what you do not know?
They say, ‘Allah has taken a son!’ Immaculate is He! He is the All-sufficient. To Him belongs whatever is in the heavens and whatever is in the earth. You have no authority for this [statement]. Do you attribute to Allah what you do not know
They (the polytheists) assert that God has taken to Himself a child. All-Glorified is He; He is Self-Sufficient (beyond any need of anything). To Him belongs all that is in the heavens and all that is on the earth. You have no authority, nor evidence, for this (assertion). Are you, then, saying things about God that you do not know (anything about)
(Some of) these people (have gone so far as to) say, `Allah has taken to Him a son?' Holy is He! He is Self-Sufficient. Whatever is in the heavens and whatever is in the earth belongs to Him. You have no authority for (attributing) this (to Him). Do you attribute to Allah what you do not know (yourselves)
They say, 'God has taken to Him a son. Glory be to Him! He is All-sufficient; to Him belongs all that is in the heavens and in the earth; you have no authority for this. What, do you say concerning God that you know not
They said: “God has taken a child.” He is flawless, He has no need, everything in the skies and on the earth belongs to Him. You have no reason for this. Do you say about God something you do not know?
They say: “God has begotten a son!” Glory to the Lord, He is rich [and like poor mankind is not in need of a child.] To God belongs everything which is in the heavens and on the earth. You have no proof to support such a nonsense. Why do you ascribe something to God while you do not have any knowledge of the subject matter
They say, “God has taken a son, glory is to him.” No, He is Self-Sufficient. His are all things in the heavens and on earth. No permission do you have for this. Do you say about God what you know not
They said, “Allah has taken (for Himself) offspring.” Highly Exalted is He; He is the Self-Sufficient; to Him belongs whatever is in the heavens and whatever is in the earth. Do youpl have any manifestation regarding this? Are you saying about Allah what you do not know?
They say, 'God has taken to Himself a son.' Celebrated be His praises! He is the rich one! His is whatever is in the heavens, and whatever is in the earth. Ye have no authority for this! will ye say against God, that which ye do not know
They said, "Allah has created a son for Himself"- Purity is to Him! He is the Perfect (Unwanting, free of needs); to Him only belongs all whatever is in the heavens and all whatever is in the earth; "You do not have any proof of this; do you say a thing concerning Allah which you do not know?"
They say, “Allah has chosen for Himself a son.” Glorified be He. It is only He who is All self-sufficient. For Him belongs all that is in the heavens and all that is in the earth. Do you perchance have any authority regarding this or do you attribute unto Allah what you know not.
They say, God hath begotten children: God forbid! He is self-sufficient. Unto Him belongeth whatsoever is in heaven and on earth: Ye have no demonstrative proof of this. Do ye speak of God that which ye know not
They say, "Allah has taken to Himself a son." Glorified be He! He is Self-sufficient! His is whatever is in the heavens, and whatever is in the earth. You have no warrant for this! Do you say about Allah, that which you know not
They say: 'Allah has taken a son. ' Exaltations be to Him (Allah)! Rich is He. To Him belongs all that is in the heavens and the earth you have no authority for this! What, do you say of Allah what you do not know
They say, "God hath begotten children." No! by his glory! He is the self-sufficient. All that is in the Heavens and all that is in the Earth is His! Have ye warranty for that assertion? What! speak ye of God that which ye know not
They (who have deviated from the Book of Allah) said: “Allah has begotten a son.” His Glory keeps Him absolved of it. He is Free of all needs. To Him belongs what is in the heavens and what is in the earth. For this (false accusation) you have no proof with you. Do you say concerning Allah what you know not
They said God took to Himself a son. Glory be to Him. He is Sufficient. To Him is whatever is in the heavens and in and on the earth. With you there is no authority for this. Say you against God what you know not?
They claim, “Allah has begotten a son.” Glory to Him! He is the Independent One. Whatever is of Heaven and Earth belongs to Him. You have no authority for (saying that He has literally begotten a son). Would you say something about Allah that you do not even know?
They (Jews and Christians) say: "Allah has begotten a son!" Glory be to Him! He is self-sufficient! His is all that is in the Heavens and in the Earth! Have you any proof for what you say? Would you ascribe to Allah something about which you have no knowledge
They say: `Allah has taken a son. Glory be to Him. He is self-sufficient! His is all that is in the heavens and all that is in the earth. Have you any authority to support (that Allah has taken a son)? Do you ascribe to Allah something of which you have no knowledge?
They say: Allah has taken a son (to Himself). Glory be to Him! He is the Self-sufficient. His is what is in the heavens and what is in the earth. You have no authority for this. Say you against Allah what you know not
They say, “Allah has taken a son,” far it is from His Glory, He is Independent, His is whatever is in the skies and whatever is in the earth, you have no authority with you for this (statement of yours). Do you say about Allah that which you do not know?
They say, "Allah has got a son!" Glorified is He — the Self-sufficient. His is what is in the heavens and what is in the earth. You have no authority over any of this. How can you say about Allah what you do not know
They say: ‘Allah has adopted a son (for Himself,’ whereas) He is Holy. He is Self-Sufficient. Whatever is in the heavens and whatever is in the earth, all belongs to Him alone. You have no evidence with you of this (false allegation). Do you attribute that (thing) to Allah which you (yourselves) do not know
They said: "God has taken a son." Be He glorified! He is the Rich. To Him is what is in the heavens and what is in the Earth. Do you have proof for this Or do you say about God what you do not kno
They said: "God has taken a son." Glory be to Him! He is the Rich. To Him is what is in the heavens and the earth. Do you have proof for this? Or do you say about God what you do not know?
They said: "God has taken a child." Glory be to Him! He is the Rich. To Him is what is in the heavens and the earth. Do you have proof for this? Or do you say about God what you do not know?
They said: "God took/received a child (son)." His praise/glory He is the rich, for Him what is in the skies/space and the earth/Planet Earth, at you (is) no proof/evidence with that, are you saying on God what you do not know
[And yet] they assert, "God has taken unto Himself a son!" Limitless is He in His glory! Self-sufficient is He: unto Him belongs all that is in the heavens and all that is on earth! No evidence whatever have you for this [assertion]! Would you ascribe unto God something which you cannot know
They have said, " Allah has taken to Him a child." All Extolment be to Him! He is The Ever- Affluent; (Literally: Ever-Rich) to Him belongs whatever is in the heavens and whatever is in the earth. Do you decidedly have any all-binding authority in your presence for this? (i.e., this conjecture about a child) Do you say against Allah what you do not know
They say: Allah hath taken (unto Him) a son - Glorified be He! He hath no needs! His is all that is in the heavens and all that is in the earth. Ye have no warrant for this. Tell ye concerning Allah that which ye know not
Some people have said that God has begotten a son. God is too Glorious to have a son! God is Self-sufficient and to Him belongs all that is in the heavens and the earth. In this, you (people) have no authority. Do you ascribe to God things of which you have no knowledge
They say, .Allah has got a son. Pure is He. He is Self-Sufficient. To Him belongs what is in the heavens and what is in the earth. You have no proof for it. Do you allege about Allah what you do not know
They say: "Allâh has taken to Him a son." Glory be to Him! He is the Self-sufficient. His is all that is in the heavens and all that is in the earth. You have no warrant for this. Do you say about Allâh that which you do not know?
They say, "Allah has taken a son!" Exalted is He! He is free of all needs! Everything in the heavens and on the earth belongs to Him! Do you have an authority to say that? Or do you claim about Allah that, concerning which you have no knowledge?"
They say: "Allâh has taken to Him a son." Glory Be To Him! He is the Self-sufficient. His is all that is in the heavens and all that is in the earth. You have no warrant for this. Or do you attribute to Allâh that which you do not encompass in knowledge?"
They -The infidels- insolently said: Allah has taken up a son; glory be to Him and extolled are His glorious attributes; He is infinitely Independent and Absolute. To Him alone belong all that is in the heavens and all that is on earth. Do you people have proof or solid information or a valid indication to evidence your ugly and false allegation ! Do you relate to Allah what you do not know nor able to prove
They said, “Allah has adopted a son.” Glory to Him! He is the Self-Sufficient. Whatever is in the Heavens and on Earth belongs to Him. Do you have any proof for this claim? How can you say what you don’t know about Allah?
They say, “Allah has offspring.” Glory be to Him! He is the Self-Sufficient. To Him belongs whatever is in the heavens and whatever is on the earth. You have no proof of this! Do you say about Allah what you do not know?
They say Allah has adopted a son. Glory be to Him. He is self-sufficient. To Him belongs whatever is in the heavens and on earth. Do you have any authority for this or do you say about Allah what you don´t know?
They say: ‘God has begotten a son.‘ Glory be to Him! Self-sufficient is He. His is all that the heavens and the earth contain. Have you any sanction for this? Would you say of God what you know not
They said, "GOD has begotten a son!" Be He glorified. He is the Most Rich. To Him belongs everything in the heavens and everything on earth. You have no proof to support such a blasphemy. Are you saying about GOD what you do not know?
They say, "God has taken a son. May He be exalted in His glory. He is self-sufficient beyond needs. Everything that is in the heavens and on earth belongs to Him." You have no authority to say this. How dare you say about God what you do not know?
They say, “God has taken a son. May He be exalted in His glory. He is self-sufficient beyond needs. Everything that is in the heavens and on Earth belongs to Him.” You have no authority to say this. How dare you say about God what you do not know?
They said, “Allah has taken a son.” Glorified is Him, He is Al-Ghany (The Rich). For Him whatever is in the skies and whatever is in the earth. Surely you have not a Sultan with this. Are you saying about Allah what you do not know?
They say, 'Allah has begotten a son! ' Glory be to Him! He is Self- Sufficient! His is whatever is in the heavens and whatever is in the earth! No warrant have you for this! Do you say about Allah what you do not know
They say: 'God has taken unto Himself a son.' Limitless is He in His glory. Self- sufficient is He. To Him belongs all that is in the heavens and earth. No evidence whatever have you for this. Would you say about God something which you do not know?
And yet they assert, "God has taken unto Himself a son!" Glory to Him! Self-sufficient is He. Unto Him belongs all that is in the heavens and all that is in the earth. No evidence whatever you have for this assertion! Would you ascribe to God something you really don't know
They say: Allah has taken a son (to Himself)! Glory be to Him: He is the Self-sufficient: His is what is in the heavens and what is in the earth; you have no authority for this; do you say against Allah what you do not know
They say, `ALLAH has taken unto HIM a son,' Holy is HE ! HE is Self-Sufficient. To HIM belongs whatever is in the heavens and whatever is in the earth. You have no authority for this. What ! do you say concerning ALLAH what you know not
They say, “God has taken a child.” Glory be to Him! He is the Self-Sufficient. Unto Him belongs whatsoever is in the heavens and whatsoever is on the earth. You have no authority for this. Do you say about God that which you know not
They say, "Allah has fathered a son!"— Glory be to Him! He (Allah) is Self-Sufficient! His are all things in the heavens and on earth! No reason do you have for this (lie about Allah)! Do you say about Allah what you do not know
They say, “God has begotten a son.” Glorified is He; He is the Self-Sufficient. Everything in the heavens and on earth is His. Do you have any evidence for this, or are you attributing what you don’t know to God?
And they said, 'God has taken a son.' Be He glorified. He is the Self-Sufficient. His is everything in the heavens and everything on earth. Do you have any proof for this? Or are you saying about God what you do not know
They have said, " Allah has taken a son." Exalted is He; He is the [one] Free of need. To Him belongs whatever is in the heavens and whatever is in the earth. You have no authority for this [claim]. Do you say about Allah that which you do not know
They say, 'God has taken a son.' Glory be to Him. He is the Rich. His is whatever is in the heavens, and whatever is in the earth. You have no authority for this. Do you say against God what you do not know?
They say: "God hath begotten a son!" - Glory be to Him! He is self- sufficient! His are all things in the heavens and on earth! No warrant have ye for this! say ye about God what ye know not
They say: "Allah hath begotten a son!" - Glory be to Him! He is self-sufficient! His are all things in the heavens and on earth! No warrant have ye for this! say ye about Allah what ye know not
قُلۡ إِنَّ ٱلَّذِینَ یَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ لَا یُفۡلِحُونَ ٦٩
Say [Prophet], ‘Those who invent lies about God will not prosper.’
Say (O Muhammad): “Surely, those who invent lie against Allah will never be successful.”
Say thou: verily those who fabricate a lie against Allah shall not fare well
Say: "Those who fabricate lies about God will never succeed."
Say, “Surely those who invent lies about Allah will not be liberated!”
Say: ´People who invent lies against Allah will not be successful.´
Say, ‘Indeed those who fabricate lies against Allah will not be felicitous.’
Say: "Surely those who fabricate falsehood in attribution to God will never prosper."
Say, `Surely, those who forge a lie in the name of Allah will never attain the goal.
Say: 'Those who forge against God falsehood shall not prosper
Say: “Those who fabricate lies (and attribute them) to God do not succeed.”
Say: “Those who fabricate such lies and ascribe them to the Lord, will never succeed.”
Say, “Those who create a lie against God will never prosper.
Saysg, “Those who fabricate lies and attribute them to Allah do not succeed.”
Say, 'Verily, those who forge against God a lie shall not prosper!
Say, "Indeed those who fabricate lies against Allah will never succeed."
Say, “Truly those who contrive the lie against Allah will not prosper.”
Say, verily they who imagine a lie concerning God, shall not prosper
Say, "Verily, those who invent a lie concerning Allah will not succeed."
Say: 'Those who forge falsehoods against Allah shall not prosper.
SAY: Verily, they who devise this lie concerning God shall fare ill
Say: “Verily, those who forge a lie against Allah will not achieve success" —
Say: Truly, those who devise lies against God, they will not prosper,
Say, “Truly, those who invent false statements against Allah will not succeed.”
O Prophet, tell them: "Those who ascribe false things to Allah will never prosper."
Tell them (O Muhammad!): `Indeed those who invent lies against Allah will never prosper.
Say: Those who forge a lie against Allah will not succeed
Say, “Those who forge a lie against Allah will not be successful.”
Say, "They, who forge a lie about Allah, shall not succeed!"
Say: ‘Surely, those who fabricate lies against Allah shall not prosper.
Say: "Those who invent lies about God, they will not be successful."
Say: "Those who invent lies about God, they will not be successful."
Say: "Those who invent lies about God, they will not be successful."
Say: "That those who fabricate/cut and split on God the lies/falsehood do not succeed/win."
Say: "Verily, they who attribute their own lying inventions to God will never attain to a happy state!"
Say, "Surely the ones who fabricate lies against Allah will not prosper."
Say: Verily those who invent a lie concerning Allah will not succeed
(Muhammad), tell them, "Those who invent falsehood against God will have no happiness"
Say: Those who fabricate lies against Allah shall not prosper
Say: "Indeed, those who invent lie against Allâh will never achieve a blissful life/ or gain eternal salvation.
Say, "Liars, who invent falsehood about Allah, do not prosper!"
Say: "Indeed, those who attribute falsehood to Allâh will never achieve their objectives.
Say to them -the infidels-: "Those who charge Allah with false and malicious misrepresentation shall fare ill; they shall go farther and fare worse."
Say: “Those who fabricate lies about Allah never succeed.”
Say, ˹O Prophet,˺ “Indeed, those who fabricate lies against Allah will never succeed.”
Say: Those who invent a lie against Allah will not succeed.
Say: ‘Those that invent falsehood about God shall not succeed
Proclaim: "Those who fabricate lies about GOD will never succeed."
Say, "Those who invent lies about God will never prosper."
Say, “Those who invent lies about God will never prosper.”
Say, “Those who are slandering the lie against Allah, they are not gaining.”
Say: 'Verily those who forge a lie against Allah will not prosper.
Say: 'Those who invent falsehood about God shall not be successful.
Say, "Verily, They who attribute their lying inventions to Allah, will see the crops of their false imagery burning to ashes."
Say: Those who forge a lie against Allah shall not be successful
Say, `Those who invent a lie against ALLAH shall not prosper.
Say, “Surely those who fabricate a lie against God will not prosper.
Say: "Verily, Those who make up a lie against Allah will never succeed."
Say, “Those who fabricate lies about God won’t succeed.”
Say, 'Those who fabricate lies about God will not succeed.'
Say, "Indeed, those who invent falsehood about Allah will not succeed."
Say, 'Indeed, those who forge against God the lie shall not prosper.'
Say: "Those who invent a lie against God will never prosper."
Say: "Those who invent a lie against Allah will never prosper."
مَتَـٰعࣱ فِی ٱلدُّنۡیَا ثُمَّ إِلَیۡنَا مَرۡجِعُهُمۡ ثُمَّ نُذِیقُهُمُ ٱلۡعَذَابَ ٱلشَّدِیدَ بِمَا كَانُوا۟ یَكۡفُرُونَ ٧٠
They may have a little enjoyment in this world, but then they will return to Us. Then We shall make them taste severe punishment for persisting in blasphemy
(They have) a brief enjoyment in this world, then to Us will be their return, and then We shall make them taste the severest punishment because they used to disbelieve.
A brief enjoyment in the world; then unto Us is their return; then We will make them taste a severe torment, in that they have been disbelieving
Let them profit by the world (while they may): In the end they will come back to Us. Then We shall make them taste severe punishment for having denied (the truth)
They will benefit from the world temporarily and then to Us will be their return! Then We will make them taste the severe suffering for denying the reality.
There is the enjoyment of this world. Then they will return to Us. Then We will let them taste the terrible punishment because they were kafir.
An enjoyment in this world; then to Us shall be their return, then We shall make them taste the severe punishment because of what they used to defy
A brief enjoyment in the world; then to Us is their return, and then We will make them taste the severe punishment because they habitually disbelieved (in whatever truth was conveyed to them in God’s Name)
(They will have) some provision (to enjoy) in this world then to Us shall be their return, then We shall make them suffer a terrible punishment because of their hiding (the truth) and because they continue to disbelieve
Some enjoyment in this world; then unto Us they shall return; then We shall let them taste the terrible chastisement, for that they were unbelievers
A little enjoyment in this world, then their return is to Us, then We make them taste the severe punishment for what they used to disbelieve.
Such people will enjoy the world for a while and then will return to Me. I will then subject them to the most sever punishment for their choosing the disbelief
They will find enjoyment in the present, then to Us will be their return, and then will We make them taste the severest penalty for their blasphemy
Enjoyment in the Earlier (Life), then to Us is their return, then We make them taste the severe punishment on account of how they used to deny.
A provision in this world - then unto us is their return! then we will make them taste keen torment for that they misbelieved
Enjoying a little in the earth, they have then to return to Us - We will then make them taste a severe punishment, the recompense of their disbelief
A little enjoyment in the life of this world thereafter their place of return will be unto Us then We will make them taste the severe punishment because of that they used to disbelieve.
They may enjoy a provision in this world; but afterwards unto Us shall they return, and We will then cause them to taste a grievous punishment, for that they were unbelievers
A brief provision in this world, then unto Us is their return! Then will We make them taste a dreadful doom because they disbelieved
(They take their) enjoyment in this world, but to Us they shall return, then, We shall let them taste the terrible punishment because they were unbelievers.
A portion have they in this world! Then to us they return! Then make we them to taste the vehement torment, for that they were unbelievers
a brief enjoyment in this world, then unto Us will be their returning place; then We shall make them taste the severest punishment because they used to disbelieve
only an enjoyment in the present! Again, to Us will be their return. Again, We will cause them to experience the severe punishment because they had been ungrateful.
Brief pleasure in this world will be followed by their return to Us. We will cause them to taste a severe punishment because of their blasphemy.
Well, they may have a little enjoyment in this world, but eventually they have to return to Us and then We will make them taste the severest punishment for their unbelief
They may enjoy the life of this world, but in the end they must return to Us, and then We shall cause them to taste severe chastisement for their disbelieving.
A little enjoyment in this world, then to Us is their return, then We shall make them taste severe chastisement because they disbelieved
(They have made such activities the source of their) provision in this world, then to Us will be their return, then We will make them taste a severe punishment because they did not believe.
After this temporary provision in this world, to Us shall be their return. Then We shall make them taste severe punishment because they suppressed the Truth
There is (but a few days’) enjoyment in this world. Then they are to return to Us. We shall then afflict them with a severe torment as recompense for their disbelief
A short pleasure in this world, then to Us is their return and We will make them taste the severe retribution for what they were rejecting
A short pleasure in this world, then to Us is their return and We will make them taste the severe retribution for what they were rejecting.
A short pleasure in this world, then to Us is their return and We will make them taste the severe retribution for what they were rejecting.
Long life/enjoyment in the present world then to Us (is) their return, then We make them taste/experience the torture the strong (severe) because (of) what they were disbelieving
[A brief] enjoyment in this world-and thereafter unto Us they must return: and then We shall let them taste suffering severe as an outcome of their persistent denial of the truth
Enjoyment in the present (life) (Literally: the lowly life i.e., the life of this world) (is theirs); thereafter to Us will be their return; thereafter We will let them taste the strict torment because for that they used to disbelieve
This world's portion (will be theirs), then unto Us is their return. Then We make them taste a dreadful doom because they used to disbelieve
They may consider it a means of enjoyment in this life but (on the Day of Judgment) they will all return to Us. Then they will suffer for their disbelief the most severe punishment
It will be a little enjoyment in this world; thereafter to Us they are bound to return; then We shall make them taste the severe punishment, because they used to disbelieve
(They will have little) enjoyment in this ‘worldly life’, then unto Us is their return, then We shall make them taste the most severe chastisement as an outcome of their constant refusal to accept Islamic Monotheism.
Their possessions are but small provisions for this life only! Later, they must journey back to Us! Then, because of their disbelief, We shall have them taste a severe torment
(They will have little) enjoyment in this worldly life, then unto Us is their return, then We shall make them taste the most severe chastisement for their persistent and purposeful denial of the Truth.
Possessions here and all that affords pleasure shall not be enjoyed for long; life here is a scene of evanescent and fleeting glory. Then back to us they return and there and then shall We afflict them with the torment laid upon the damned who thrived on denying Allah and on disobeying His commands
Let them experience enjoyment in this world; then they will return to Us, and We shall make them taste severe punishment because of their disbelief
˹It is only˺ a brief enjoyment in this world, then to Us is their return, then We will make them taste the severe punishment for their disbelief.
A provision in this world, then their return is to Us, then We make them taste the severe punishment on account of having rejected (the truth).
They may take their ease in this life, but to Us they shall then return, and for their unbelief We will make them taste the grievous torment.‘
They get their temporary share in this world, then to us is their ultimate return, then we commit them to severe retribution for their disbelieving.
They may have brief enjoyment in this world, but they will return to Us, and We will make them taste severe suffering because of their denial of the truth.
They may have brief enjoyment in this world, but they will return to Us, and We will make them taste severe suffering because of their denial of the truth.
An enjoyment in the Dunya; then to Us is their return; then We will make them taste the severe torment with what they were disbelieving.
(They have)a little enjoyment in this world, then to Us will be their return, then shall We make them taste the severe penalty because they used to disbelieve.
They may have a brief enjoyment in this world, but then to Us they must return, and We will then make them suffer severe torment for their unbelief.'
They get their fleeting share in this world, but then unto Us is their return. Our Law of Requital will have them effectively taste a dreadful doom, for they chose to live in the darkness of falsehood
(It is only) a provision in this world, then to Us shall be their return; then We shall make them taste severe punishment because they disbelieved
They will have some enjoyment in this world. Then to US is their return. Then WE shall make them taste a severe torment, because they continued to disbelieve
An enjoyment in this world, then unto Us shall be their return, and We shall make them taste severe punishment for their having disbelieved
(A little) enjoyment in this world! And then, their return will be to Us. Then We shall make them taste the harshest penalty for their lies (and falsehood about Allah)
They may enjoy some enjoyment in this worldly life, but they will ultimately return to Us, and We will subject them to severe punishment for their disbelief.
Some enjoyment in this world; then to Us is their return; then We will make them taste the severe punishment on account of their disbelief
[For them is brief] enjoyment in this world; then to Us is their return; then We will make them taste the severe punishment because they used to disbeliev
A provision in the world, then to Us is their return, then We will make them taste the severe punishment for that they disbelieved.
A little enjoyment in this world!- and then, to Us will be their return, then shall We make them taste the severest penalty for their blasphemies
A little enjoyment in this world!- and then, to Us will be their return, then shall We make them taste the severest penalty for their blasphemies
8
Noah and Moses
۞ وَٱتۡلُ عَلَیۡهِمۡ نَبَأَ نُوحٍ إِذۡ قَالَ لِقَوۡمِهِۦ یَـٰقَوۡمِ إِن كَانَ كَبُرَ عَلَیۡكُم مَّقَامِی وَتَذۡكِیرِی بِءَایَـٰتِ ٱللَّهِ فَعَلَى ٱللَّهِ تَوَكَّلۡتُ فَأَجۡمِعُوۤا۟ أَمۡرَكُمۡ وَشُرَكَاۤءَكُمۡ ثُمَّ لَا یَكُنۡ أَمۡرُكُمۡ عَلَیۡكُمۡ غُمَّةࣰ ثُمَّ ٱقۡضُوۤا۟ إِلَیَّ وَلَا تُنظِرُونِ ٧١
Tell them the story of Noah. He said to his people, ‘My people, if my presence among you and my reminding you of God’s signs is too much for you, then I put my trust in God. Agree on your course of action, you and your partner-gods- do not be hesitant or secretive about it- then carry out your decision on me and give me no respite
And recite to them the news of Noah. When he said to his people: “O my people, if my stay with you and my reminding you of the Verses of Allah is hard on you, then I put my trust in Allah. So gather your plot, you and your partners, and let not your plot be in doubt for you. Then pass your sentence on me and give me no respite.
And rehearse thou unto them the story of Nuh, when he said unto his people: O my people! if my standing forth and my admonishment with the commandments of Allah be hard upon you, then on Allah I rely; so devise your affair, ye and your associate-gods and let not your affair be dubious unto you, then have it decreed against me, and respite me not
Recount to them the story of Noah when he said to his people: "O people, if you find my staying with you and warning through God's signs, unbearable to you, know that I have reposed my trust in God. So plan your move, and call your associates, and make certain of your plan; then do whatever you intend against me, allowing me no respite
Tell them about Noah... How he said to his people, “O my people! If my position and reminding you of the signs of Allah has become burdensome on you, then I have relied on Allah (I believe the Name Wakil in my essence will fulfill its function)! So, do whatever you like, you and your associates, and don’t feel anxious about it! And then carry out your verdict concerning me without further ado.”
Recite to them the story of Nuh when he said to his people, ´My people, if my standing here and reminding you of Allah´s Signs has become too much for you to bear, know that I have put my trust in Allah. So decide, you and your gods, on what you want to do and be open about it. Do with me whatever you decide and do not keep me waiting.
Relate to them the account of Noah when he said to his people, ‘O my people! If my stay [among you] be hard on you and [also] my reminding you of Allah’s signs, [for my part] I have put my trust in Allah. So conspire together, along with your partners, leaving nothing vague in your plan, then carry it out against me without giving me any respite
Relate to them the exemplary history of Noah when he said to his people: "O my people! If my presence (among you) and my reminding (you) by God’s Revelations are offensive to you – well, in God have I put my trust. So, coming together, decide upon your course of action, and (call to your aid) your (so-called) associates of God, then let not your affair be a worry to you, and then carry out against me (whatever you have decided), and give me no respite
Relate to them (some of) the life-events of Noah, because he (also) had said to his people, `O my people! if my station (with God) and my reminding you (of your duty to God) through the Messages of Allah is hard upon you, (you should bear in mind that as for me) I put my trust in Allah. (And on your part you should) decide upon your course of action (mustering all your resources to gain success), and call your allies to your help, then do not let your designs be vague to you, then carry them out against me and give me no respite
And recite to them the story of Noah when he said to his people, 'My people, if my standing here is grievous to you and my reminding you of the signs of God, in God have I put my trust; so resolve on your affair, with your associates, then let not your affair be a worry to you, but make decision unto me, and respite me not
And read them the story of Noah, when he said to his people: “People, if my position and my reminding you of God's signs is hard on you, I put my trust in God, so you and your partners (of God) get your affair together, and there should be no doubt about your affair for you, then carry it out against me and do not wait,
Recite to them the story of Prophet Noah (as a reminder and a warning.) He said to his people: “Brothers, if you find my position here among you (and my repeated references to the Lord’s revelations) too annoying for you, then I have a suggestion for you. Get together with your leaders, sentence me to whatever you decide. Tell me about your decision immediately [and do not worry about me] as I have put my trust in the Lord
Relate to them the story of Noah. Behold, he said to his people, “O my people, if it is hard on you that I should stay and commemorate the signs of God, and that I put my trust in God, then get an agreement about your plan from among your partners. Your plan is dark and dubious, and pass your sentence on me, and give me no respite
And readsg to them the story of Noah, when he said to his people, “O my people, if my presence among you and my reminding you of Allah’s signs is too much for you, then in Allah I have placed my trust. So agree together about your decision and your associates, and do not let the matter perplex youpl; then carry out your decision on me and do not reprieve me.
Recite to them the story of Noah, when he said to his people, 'O my people! if my stay with you be grievous to you, and my reminding you of the signs of God, yet upon God do I rely! Collect then your affairs and your associates; nor let your affair (be ordered) for you in the dark; then decide respecting me, and do not wait
Read to them the story of Nooh; when he told his people, "O my people - if my standing here and reminding you of Allah’s signs have been intolerable for you - so I have trusted only Allah - then work jointly and strengthen your work along with your false deities, leaving no doubt regarding your work - then do whatever you can to me, and do not give me respite."
Relate unto them story of Noah when he said to his people, “O my people! if my standing as a witness [among you] and my reminding you by means of the signs of Allah seem unbearable to you then [know] surely in Allah, I have put my trust. Therefore put your affair together and gather your partners. Then let there be no uncertainty among you regarding your affair. Then make your onslaught on me and do not give me any respite.
Rehearse unto them the history of Noah: When he said unto his people, O my people, if my standing forth among you, and my warning you of the signs of God, be grievous unto you; in God do I put my trust. Therefore lay your design against me, and assemble your false gods; but let not your design be carried on by you in the dark: Then come forth against me, and delay not
Recite to them the story of Noah, when he said to his people, "O my people! If my stay with you and my reminding you of the signs of Allah, be offensive to you, yet in Allah do I put my trust. So decide on your course of action, you and your associa
And recite to them the story of Noah. He said to his nation: 'O my nation, if my standing here, reminding you of the verses of Allah grieves you, and in Allah I have put my trust; decide upon your affair with your associates, then do not let your affair worry you. Come to a decision about me, and give me no respite
Recite to them the history of Noah, when he said to his people, - If, O my people! my abode with you, and my reminding you of the signs of God, be grievous to you, yet in God is my trust: Muster, therefore, your designs and your false gods, and let not your design be carried on by you in the dark: then come to some decision about me, and delay not
And reproduce before them the news of Nuh when he said to his nation: “O my nation! If it came very hard on you: my presence and my missionary pursuit with the help of Ayaatillahe, then in Allah I have put my trust. So bring together your stratagem and your accomplices; then your conspiracy should not remain unto you ill-defined, then pronounce your sentence against me and do not give me respite
And recount to them the tidings of Noah when he said to his folk: O my folk! If my station had been troublesome to you and my reminding you of the signs of God, then, in God I put my trust. So summon up your affair along with your ascribed associates. Again, there be no cause for doubt in your affair. Again, decide against me and give me no respite.
Tell them the story of Noah. He said to his people, “O my people, you may be offended by my staying and preaching to you about Allah’s signs, but I rely on Allah. You and your associates should agree on what you are going to do. Do not have any hesitation about it, and then pass your sentence on me and give me no break.
Quote to them the story of Noah when he said to his people: "O my people! If it offends you that I should live among you and preach to you the revelations of Allah, then you should know that I have put my trust in Allah. Go ahead and muster all your shoraka' (deities you worship) and come up with your united decision. Plan it well so that you may not have any doubt about its being foolproof. Then execute it against me and give me no respite
And narrate to them the story of Noah when he said to his people: `My people! If my living in your midst and my effort to shake you out of heedlessness by reciting to you the revelations of Allah offend you, then remember that I have put all my trust in Allah. So draw up your plan in concert with those whom you associate with Allah in His divinity, leaving no part of it obscure, and then put it into effect against me, and give me no respite.
And recite to them the story of Noah, when he said to his people: O my people, if my staying (here) and my reminding (you) by the messages of Allah is hard on you, on Allah do I rely; so decide upon your course of action and (gather) your associates. Then let not your course of action be dubious to you, so have it executed against me and give me no respite
And read to them the news of Nuh when he said to his people, “O my people ! if my staying (with you) and my reminding through the signs of Allah is hard on you, then (as for me), I put my trust in Allah, now you make a collective decision in your affair along with your (presumed) partners (of Allah) then do not let your affair be dubious to you, then have it executed against me and give me no time. and give me no time.
And recite to them the story of Noah when he said to his people, "O my people! If my stay and my reminding (you) of the signs/Verses of Allah is hard on you — and on Allah yet do I rely — then combine your efforts and of those whom you worship besides Allah, then let not your effort remain dubious to you, then have it executed against me and give me no respite."
And relate to them the account of Nuh (Noah) when he said to his people: ‘O my people (the children of Qabil [Cain]), if my stay and my admonition to you by Allah’s Revelations annoy you, then (bear in mind that) I have put my trust in Allah alone (and I am not afraid of you). Therefore, mature your plot (against me) jointly, and also (make) your (sculptured) partner-gods (join in and think hard so that no aspect of) your plot remains obscure to you; then do (whatever you like) against me and do not give me any respite
And recite for them the news of Noah as he said to his people: "My people, if my position has become too troublesome for you, and my reminding you of God's signs, then in God I place my trust. So gather your evidence and your partners, then make certain your evidence does not become against you, then come to judge me, and do not hold back."
And recite to them the news of Noah, as he said to his people: "My people, if my station has become too troublesome for you, and my reminding you of the signs of God, then in God I place my trust. So gather your evidence and your partners, then make certain your evidence does not become against you, then come to judge me, and do not hold back."
And recite to them the news of Noah, as he said to his people: "My people, if my station has become too troublesome for you, and my reminding you of the signs of God, then in God I place my trust. So gather your evidence and your partners, then make certain your evidence does not become against you, then come to judge me, and do not hold back."
And read/recite on them Noah's information/news, when he said to his nation: "You (my) nation, if my place/position and my reminding/mentioning with God's evidences/verses had become a burden on you, so on God I relied/depended , so gather/collect/unify your matter/affair and your partners (with God), then your matter/affair be not on you ambiguous/vague (covert) , then pass judgment/order to me, and do not give me time/delay me ."
AND CONVEY unto them the story of Noah-when he said unto his people: "O my people! If my presence [among you] and my announcement of God's messages are repugnant to you -well, in God have I placed my trust. Decide, then, upon what you are going to do [against me], and [call to your aid] those beings to whom you ascribe a share in God's divinity; and once you have chosen your course of action, let no hesitation deflect you from it; and then carry out against me [whatever you may have decided], and give me no respite
And recite to them the tiding (Literally: information) of Nuh (Noah) as he said to his people, "O my people, in case my station (here) is greatly (annoying) to you, and my constant reminding you of the signs of Allah, then on Allah I have put my trust. So agree together about your Command (i.e., decision) and your associates (too); thereafter do not let your Command be (dubious) dimness to you; thereafter (give your) decree to me, and do not respite me
Recite unto them the story of Noah, when he told his people: O my people! If my sojourn (here) and my reminding you by Allah's revelations are an offence unto you, in Allah have I put my trust, so decide upon your course of action you and your partners. Let not your course of action be in doubt for you. Then have at me, give me no respite
(Muhammad), tell them the story of Noah who told his people, "Even if my belief and my preaching of the revelation of God seem strange to you, I put my trust in Him. Unite yourselves and seek help from your idols. You should not regret what you want to do, but should execute your plans against me without dela
Recite to them the story of (the Prophet) NuH (Noah), when he said to his people, .O my people, if it is hard on you that I stay (with you) and give (you) advice through the signs of Allah, then, in Allah I place my trust. So, be firm in your plan (against me) with (the help of) all your partners, and your plan should not be a cause of concern for you; then carry it out against me and give me no respite
Relate to them the anecdote of ‘Noah’ when he told his people: "O’ my people, even if my bivouac and my preaching of the ‘Revelations of Allâh’ are an offence to you, then in Allâh, I have put my trust. Thus, do resolve on your affair with your partners. Then let not your plan be ambiguous to you. Then pass your sentence on me and give me no respite.
Recite the story of Nooh to them. He said to his people, "Oh my people! Is my presence and my advice, based on the revelations of Allah, too harsh for you to bear? I place my trust in Allah. Get together with the partners (you ascribe to Allah) and decide your plan. Let neither grief nor anxiety hold you back! Go ahead, do your worst to me. Do not allow me a respite!"
And relate to them the story of Noah when he told his people: "O’ my people, if my stay among you and my preaching of Allâh has revealed of the Knowledge of the Truth is hard on you, then I place my trust in Allâh. So decide upon your course of action, together with your partners, then do not let your decision be concealed from me. Then carry it out against me and give me no respite.
Narrate to them O Muhammad the story of Nuh (Noah); it might bring them to their senses. He said to his people: "My people, if you feel that my abode among you and my constant reminding you of Allah's message and of your duty to Him are annoying you and exhausting your patience, in Allah I trust and no one can stop me from doing my duty to Him. Therefore, get together with your predominant partners whom you claim to have authority over you besides Allah and decide on a course of action not objectively doubtful and fulfill it against me and give me no respite."
Tell them about Nuh, when he said to his people, “My people, if you find my presence and my reminder of Allah’s signs offensive, I put my trust in Allah. Agree together with your partners a plan of action, then do not be hesitant to carry it out, and grant me no respite.
Relate to them ˹O Prophet˺ the story of Noah when he said to his people, “O my People! If my presence and my reminders to you of Allah’s signs are unbearable to you, then ˹know that˺ I have put my trust in Allah. So devise a plot along with your associate-gods—and you do not have to be secretive about your plot—then carry it out against me without delay!
And recite to them the account of Nuh (Noah) when he said to his people: oh my people, if it burdens you that I stand here and remind you of the signs of Allah, then I rely on Allah, so agree on your affairs and your associates, then let not your affairs trouble you, but bring it to me and do not hesitate.
And recount to them the tale of Noah. He said to his people: ‘If it offends you, my people, that I should dwell in your midst and preach to you God‘s revelations (for in God I have put my trust), muster all your idols and decide on your course of action. Do not intrigue in secret. Execute your judgement and give me no respite
Recite for them the history of Noah. He said to his people, "O my people, if you find my position and my reminding you of GOD's revelations too much for you, then I put my trust in GOD. You should get together with your leaders, agree on a final decision among yourselves, then let me know it without delay.
Tell them the story of Noah, when he said to his people, "My people, if my presence [among you] and my reminding you of God's messages has become too much for you to bear, then my trust is really placed in God. So, decide with your 'partner-gods' what you want to do, and do not be hesitant; do with me whatever you decide, and do not keep me waiting.
Tell them the story of Noah, when he said to his people, “My people, if my presence [among you] and my reminding you of God’s messages has become too much for you to bear, then my trust is really placed in God. So, decide with your assumed partners with god what you want to do, and do not be hesitant; do with me whatever you decide, and do not keep me waiting.
And recite, upon them Noah’s news when he said to his kinfolk, “O my kinfolk, if it was my staying and my reminding you of Allah’s verses, bigged on you, so on Allah I rely. So, gather your matters, and your ascribed associates then do not let the matter be cloudy upon you; then decree to me, and do not respite.”
And recite to them the story of Noah when he said to his people: 'O my people! if my stay(with you)and my reminding you of the Signs of Allah is grievous to you, yet I have put my trust in Allah, so resolve on your affair, with your partners, so that your affair be not dubious to you. Then make decision on me, and give me no respite.
Relate to them the story of Noah. He said to his people: 'My people! If my presence among you and my reminders to you of God's revelations are repugnant to you — well, in God have I placed my trust. Decide, then, what you are going to do, and [seek the help of] those whom you associate as partners with God. Be clear about your course of action, leaving no room for uncertainty, then carry out against me whatever you may have decided and give me no respite.
(People have been fabricating falsehood since ancient times.) Relate to them the history of Noah. Behold! He said, "O My People! If my presence among you and my announcement of Allah's Messages are hard on you, well, I have put my trust in Allah. Decide then upon what you are going to do against me, and call to your aid your "partners". And once you have chosen your course of action, let no hesitation deflect you from it. Then have a go at me and give me no respite."
And recite to them the story of Nuh when he said to his people: O my people! if my stay and my reminding (you) by the communications of Allah is hard on you-- yet on Allah do I rely-- then resolve upon your affair and (gather) your associates, then let not your affair remain dubious to you, then have it executed against me and give me no respite
And recite unto them the story of Noah, when he said to his people, `O my people, if my station with God and my reminding you of your duty through the Signs of ALLAH offend you - and in ALLAH do I put my trust - muster then all your designs, and your associated-gods; then let not your course of action remain obscure to you in any respect; then carry out your designs against me and give me no respite
And recite unto them the story of Noah, when he said to his people, “O my people! If my presence is grievous to you, and [so too] my reminding of the signs of God, then in God do I trust. So decide on your plan, you and your partners; then let there be no doubt concerning your plan, but carry it out against me, and grant no respite
And recite to them the story of Nuh (Noah). When he said to his people: "O my people! If it is difficult for your (minds) that I should stay (with you) and tell (you) the Signs of Allah— Still I put my trust in Allah, then you get an agreement about your plan and among your 'partners', so that your plan for you is not dark and dubious. Then pass your judgment about me, and give me no (special) consideration or relief
Tell them the story of Noah, who said to his people, “O my people, if my presence among you and my reminders of God’s messages are burdensome to you, then I place my trust in God. So, gather your plan, with your partners, make your intentions clear, and don’t hesitate.”
And relate to them the story of Noah, when he said to his people, 'O my people, if my presence among you and my reminding you of God's signs is too much for you, then in God I have put my trust. So come to a decision, you and your partners, and do not let the matter perplex you; then carry out your decision on me, and do not hold back.'
And recite to them the news of Noah, when he said to his people, "O my people, if my residence and my reminding of the signs of Allah has become burdensome upon you - then I have relied upon Allah . So resolve upon your plan and [call upon] your associates. Then let not your plan be obscure to you. Then carry it out upon me and do not give me respite
Recite to them the news of Noah, when he said to his people, 'O my people! If my stay is grievous on you, and my reminding of the signs of God, then on God I rely. So put together your affair and your associates; then let not your affair be in doubt for you; then decide unto me, and do not give me respite.
Relate to them the story of Noah. Behold! he said to his people: "O my people, if it be hard on your (mind) that I should stay (with you) and commemorate the signs of God,- yet I put my trust in God. Get ye then an agreement about your plan a nd among your partners, so your plan be on to you dark and dubious. Then pass your sentence on me, and give me no respite
Relate to them the story of Noah. Behold! he said to his people: "O my people, if it be hard on your (mind) that I should stay (with you) and commemorate the signs of Allah,- yet I put my trust in Allah. Get ye then an agreement about your plan and among your partners, so your plan be on to you dark and dubious. Then pass your sentence on me, and give me no respite
فَإِن تَوَلَّیۡتُمۡ فَمَا سَأَلۡتُكُم مِّنۡ أَجۡرٍۖ إِنۡ أَجۡرِیَ إِلَّا عَلَى ٱللَّهِۖ وَأُمِرۡتُ أَنۡ أَكُونَ مِنَ ٱلۡمُسۡلِمِینَ ٧٢
But if you turn away, I have asked no reward from you; my reward is with God alone, and I am commanded to be one of those who devote themselves to Him.’
But if you turn away, I have not asked you any reward, my reward is not but from Allah, and I have been commanded to be of the Muslims.”
If then ye turn away, I have asked of you no hire, my hire is only with Allah, and I am commanded to be of those who submit
If you turn away from me (remember) I do not ask any recompense from you. My reward is with God; I have been commanded to be one of those who submit to Him."
“If you turn away (because of this, then do so) I did not ask you for any reward... My reward (the return of what I do) belongs to Allah alone... I have been commanded to be of those who live in submission.”
If you turn your backs, I have not asked you for any wage. My wage is the responsibility of Allah alone. I am commanded to be one of the Muslims.´
If you turn your back [on me], I do not ask any reward from you; my reward lies only with Allah and I have been commanded to be of those who submit [to Allah].’
"Then if you turn away (from the Message that I convey to you), then (know that it will cause me no loss, just as your accepting it will gain me nothing) I ask you for no wage; my wage is only due from God, and I have been commanded to be of the Muslims (those who have submitted to Him)."
`But if you turn back (you will suffer for it). I have asked of you no reward (for any of my services to you). My reward lies with Allah alone. And I have been commanded to be of those who fully resign themselves (to Him).
Then if you turn your backs, I have not asked you for any wage; my wage falls only on God, and I have been commanded to be of those that surrender.
but if you turn away, (then remember that) I did not ask you for any wage, my wage is upon God, and I have been ordered to be of the submitted.”
If you have decided to disregard the Lord’s commandments, [it will not make me broke as] I have never expected a compensation for my services for you. My compensation is being paid by God and He has ordered me to be a Muslim (an Arabic word which means submitter to the commandments of the Lord.
“But if you turn away, no reward have I asked of you. My reward is only due from God, and I have been asked to be of those who submit to God's will.
But if youpl turn away, then (know that) I have not asked you for any reward; my reward is only from Allah, and I was commanded to be of the Muslims”
and if ye turn your backs, I ask you not for hire; my hire is only due from God, and I am bidden to be of those resigned.
"Then if you turn away, I do not ask any fee from you; my reward is only upon Allah, and I am commanded to be of the Muslims."
But if you turn away then know that I never asked for any fee from you. My reward is only upon Allah and I have been commanded to be of those who submit.
And if ye turn aside from my admonition, I ask not any reward of you for the same; I expect my reward from God alone, and I am commanded to be one of those who are resigned unto Him
But if you turn your backs, (remember) I asked you not for wages; my wages are only due from Allah, and I am bidden to be of those who Surrender (i.e. accept Islam)"
Then, if you turn your backs, I have not asked of you a wage. My wage falls only on Allah. I am commanded to be from those who surrender (Muslims).
And if ye turn your backs on me, yet ask I no reward from you: my reward is with God alone, and I am commanded to be of the Muslims
So if you have turned away (from the Message of Allah in His Al-Kitab) then (do realise) I have not asked you for any reward. My reward is not (due on anyone) except on Allah, and I have been commanded that I may become out of the Muslims.”
Then, if you turned away, I asked you not for any compensation. My compensation is with God. And I was commanded that I be of the ones who submit to God.
“If you turn away [from Allah’s message], I have not asked any payment from you. Allah alone will reward me, and I have been commanded to be among the Muslims [those completely submitted to Allah].”
If you have turned away from my message, I did not lose any thing, for I did not ask any reward from you for my services: my reward is only with Allah, I have been commanded to become a Muslim."
When you turned your back on my admonition (what harm did you cause me?) I had asked of you no reward, for my reward lies only with Allah, and I am commanded to be of those who totally submit (to Allah) .
But if you turn back, I ask for no reward from you. My reward is only with Allah, and I am commanded to be of those who submit
But if you turn back , then I have not asked you for any reward, my reward is with none but Allah and I have been commanded to be of those who submit (as Muslims).”
"And if you turn away, I did not ask for any reward from you; my reward is only with Allah. And I am commanded that I should be of those who submit."
So if you have turned away (from my admonition), then I have not asked for any reward from you. My reward is only with (the bountiful obligation of) Allah, and I have been enjoined to observe perfect obedience and total submission (to His command).
"But if you turn away, then I have not asked you for any reward, for my reward is with God. And I have been commanded to be of those who have surrendered."
"But if you turn away, then I have not asked you for any wage, for my wage is with God. And I have been commanded to be of those who have submitted."
But if you turn away, then I have not asked you for any wage, for my wage is with God. And I have been commanded to be of those who have submitted.
So if you turned away, so I did not ask/demand (of) you from a reward/wage that my reward/wage (is) except on God, and I was ordered/commanded, that I be from the Moslems/submitters
But if you turn away [from the message which I bear, remember that] I have asked no reward whatever of you: my reward rests with none but God, for I have been bidden to be among those who have surrendered themselves unto Him."
Yet in case you turn away, then in no way have I asked you for any reward; decidedly my reward is not from anyone except Allah, and I have been commanded to be one of the Muslims." (Those who surrender to Allah
But if ye are averse I have asked of you no wage. My wage is the concern of Allah only, and I am commanded to be of those who surrender (unto Him)
If you turn away from my preaching, it will not harm me; I shall receive my reward from God who has commanded me to become a Muslim."
Still, if you turn away, then, I did not demand any reward from you. My reward is with none except Allah, and I have been commanded to be among those who submit
However, if you take no heed, I have not asked you for any reward (for my efforts to guide you into all the truth). My reward falls only on Allâh, and I have been commanded to be of those who submit (themselves to the authority of Allâh).”
"Should you turn away, remember! I did not ask any remuneration from you! My reward is only with Allah! I have been ordered to be obedient (to Him alone)!"
However, if you (decided to) walk away, then (remember) I have never asked you for any reward (for my efforts to admonish you). My reward is only due from Allâh, and I have been commanded to be of those who wholly submit themselves (to the authority of Allâh).”
"And if you counsel deaf and disregard Allah's commands, I do not charge you a price for imparting to you Allah's revelations and disclosures, wisdom and practical divinity. My reward rests at the hands of Allah and I have been commanded to be among those who conform to Islam."
If you choose to turn your backs, then know that I have not asked you for any reward; my reward is with Allah, and I have been told to be with those who submit to His will.”
And if you turn away, ˹remember˺ I have never demanded a reward from you ˹for delivering the message˺. My reward is only from Allah. And I have been commanded to be one of those who submit ˹to Allah˺.”
And if you turn away, then I do not ask any reward from you, for my reward is only upon Allah and I was commanded to be amongst those who submit (as Muslims).
If you turn away, remember I demand of you no recompense. Only God will reward me. I am commanded to be a Muslim.‘
"If you turn away, then I have not asked you for any wage. My wage comes from GOD. I have been commanded to be a submitter."
If you turn away, I have asked for nothing from you; my reward is from God, for I was commanded to be among those who have surrendered themselves to Him."
If you turn away, I have asked for nothing from you; my reward is from God, for I was commanded to be among those who have surrendered themselves to Him.”
“So, if you turned away, So I did not ask you for a wage. My wage is except only on, Allah, and I was commanded to be among the submitting ones (Muslims).”
But if you turn back, I have not asked you for any recompense, my recompense is only upon Allah, and I am commanded to be of those(who) surrender(unto Him).
But if you turn away, [remember that] I have asked of you no reward whatsoever. My reward rests with none but God. I have been commanded to be one of those who surrender themselves to Him.'
But if you change your mind and turn away from hostility, do so for your own good. I have asked of you no wage. My wage is with Allah alone, and I am commanded to be of those who surrender to Him."
But if you turn back, I did not ask for any reward from you; my reward is only with Allah, and I am commanded that I should be of those who submit
`But if you turn back, then remember, I have not asked of you any reward. My reward is with ALLAH alone, and I have been commanded to be of those who are wholly resigned to Him
And if you turn your backs, I have not asked of you any reward. My reward lies only with God, and I am commanded to be among those who submit.
"But if you can not do this, (then remember): I have asked no reward from you: My reward is to come only from Allah, and I have been ordered to be from those (people) who bow (down) to Allah’s Will (in Islam)."
“If you turn away, I didn’t ask you for any wage; my reward is only from God, and I was commanded to be among those who submit.”
'But if you turn away, I have not asked you for any wage. My wage falls only on God, and I was commanded to be of those who submit.'
And if you turn away [from my advice] then no payment have I asked of you. My reward is only from Allah , and I have been commanded to be of the Muslims."
And if you turn away, then I have not asked you for any reward; my reward is only on God, and I am commanded to be of those who submit.'
"But if ye turn back, (consider): no reward have I asked of you: my reward is only due from God, and I have been commanded to be of those who submit to God's will (in Islam)."
"But if ye turn back, (consider): no reward have I asked of you: my reward is only due from Allah, and I have been commanded to be of those who submit to Allah's will (in Islam)."
فَكَذَّبُوهُ فَنَجَّیۡنَـٰهُ وَمَن مَّعَهُۥ فِی ٱلۡفُلۡكِ وَجَعَلۡنَـٰهُمۡ خَلَـٰۤىِٕفَ وَأَغۡرَقۡنَا ٱلَّذِینَ كَذَّبُوا۟ بِءَایَـٰتِنَاۖ فَٱنظُرۡ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلۡمُنذَرِینَ ٧٣
But they rejected him. We saved him and those with him on the Ark and let them survive; and We drowned those who denied Our revelations- see what was the end of those who were forewarned
They denied him. So We saved him and those with him in the ship, and We made them generations replacing one after another while We drowned those who denied Our Verses. See how the end of those who were warned was!
So they belied him; then We delivered him and those with him in the ark, and We made them successors, while We drowned those who belied Our signs. Behold then what like hath been the end of those who were warned
Even then they denied him; so We saved him and those with him, in the ark, and established them in the land, and drowned those who denied Our signs. So think of the fate of those who were warned (and took no heed)
But they denied him (still)... So We saved him and those with him in the ship and made them vicegerents... And We drowned those who denied Our signs! Have a look and see the end of those who were warned!
But they denied him so We rescued him, and all those with him, in the Ark and We made them the successors and We drowned the people who denied Our Signs. See the final fate of those who were warned!
But they impugned him. So We delivered him and those who were with him in the ark and We made them the successors, and We drowned those who denied Our signs. So observe how was the fate of those who were warned
And yet they denied him, and so We saved him and all who were with him in the Ark, and made them successors (to inherit the earth), while We caused to drown those who denied Our Revelations and all other signs (pointing to Our Existence and Unity).Look, then, how was the outcome for those who were warned (but never paid heed)
But still they cried lies to him. So We saved him (-Noah) and all those who were with him in the Ark and We made them rulers while We drowned those who had cried lies to Our Messages. Behold then, how evil was the end of those who had been warned (beforehand)
But they cried him lies; so We delivered him, and those with him, in the Ark, and We appointed them as viceroys, and We drowned those who cried lies to Our signs; then behold how was the end of them that were warned
They denied him, so We saved him and those with him in the Ark, and We made them successors, and We drowned those who denied Our signs. So, see what the end of those who were warned was?
Thus, they chose to disbelieve. I saved Noah and those who joined him in the arc and let them to inherit the earth. I drowned those who disregarded My Commandments. Note the consequences; they had already been warned
They rejected Him, but We delivered him, and those with him in the Ark. And We made them inheritors, while We overwhelmed in the flood those who rejected Our signs. Then see what the end of those who were warned was
But they disbelieved him, then We delivered him and those with him in the ship and made them successors, and We drowned those who disbelieved in Our signs; so looksg at what the outcome was for those forewarned!
But they called him a liar; and we saved him, and those with him, in the ark; and we made these successors, and drowned those who had said our signs were lies; see then how was the end of those who had been warned
In response they denied him, so We rescued him and those with him in the ship, and made them caliphs, and We drowned those who denied Our signs; therefore see what sort of fate befell those who had been warned
But they charged him with lying We therefore saved him and those with him in the Ark and We made them the successors [in the earth] and We drowned those who belied Our signs. Look at how was the ending of those who were warned [but did not heed the warning].
But they accused him of imposture; wherefore We delivered him, and those who were with him in the ark, and We caused them to survive the flood, but We drowned those who charged our signs with falsehood. Behold therefore, what was the end of those who were warned by Noah
But they called him a liar; and We saved him, and those with him, in the ark; and We made them Vicegerents (successors, agents, inheritors), and drowned those who had denied Our revelations. See then the nature of the consequences for those who had been
But they belied him. Therefore We saved him and those who were with him in the Ark, and We made them caliphs, and We drowned those who belied Our verses. See what was the end of those who were warned
But they treated him as a liar: therefore we rescued him and those who were with him in the ark, and we made them to survive the others; and we drowned those who charged our signs with falsehood. See, then, what was the end of these warned ones
So they denied him. So We delivered him and those with him in the Ark and We appointed them as the successor-generations (who inherited the earth) while We drowned (in the great deluge all) those who belied Our Ayaat. Then ponder how was the final end of those who were warned
Then, they denied him, so We delivered him and some with him on the boat. And we made them the viceregents while We drowned those who denied Our signs. Then, look on how had been the Ultimate End of the ones who are warned!
They rejected him, but We delivered him and those with him in the ark. We made them to be inheritors [of the earth]. We drowned those who rejected Our signs. Consider the end of those who were forewarned.
But they disbelieved him. As a result, We saved him and those of them who were with him in the Ark and We made them successors in the Earth and drowned those who rejected Our revelations. You see what was the end of those who were warned but did not believe
But they rejected Noah, calling him a liar. So We saved him and those who were with him in the Ark, and made them successors (to the authority in the land), and drowned all those who had rejected Our signs as false. Consider, then, the fate of those who had been warned (and still did not believe).
But they rejected him, so We delivered him and those with him in the ark, and We made them rulers and drowned those who rejected Our messages. See, then, what was the end of those who were warned
But they denied him so We saved him and those with him in the ship, and made them successors and drowned those who denied Our signs. See then, how the end of those who were warned was (brought about).
Then they rejected him, so We saved him, and those with him, in the Ark, and We made them vicegerents and drowned those who rejected Our Verses/signs. See then what happened in the end to those who were warned
Then his people belied him, so We delivered him and those who were with him in the Ark (from the torment of Deluge), and We made them successors (in the land), and drowned those who denied Our Revelations. So, see how those who were warned met their fate
They denied him, so We saved him and those with him in the Ship, and We made them to succeed each other, and We drowned those who denied Our revelations. So see how was the punishment of those who were warned
They denied him, so We saved him and those with him in the ship, and We made them successors, and We drowned those who denied Our revelations. So see how was the punishment of those who were warned!
They denied him, so We saved him and those with him in the ship, and We made them successors, and We drowned those who denied Our revelations. So see how was the punishment of those who were warned!
So they denied him , so We saved/rescued him and who (was) with him in the ship , and We made/put them (as) caliphs/successors and replacers/leaders, and We drowned/sunk those who lied/denied/falsified with Our evidences/verses , so look/see how was the end/turn (result of) the warned/given notice
And yet they gave him the lie! And so We saved him and all who stood by him, in the ark, and made them inherit [the earth], the while We caused those who gave the lie to Our messages to drown: behold, then, what happened in the end to those people who had been warned [in vain]
Yet they cried him lies; so We safely delivered him and the ones with him in the ship (s), (The word fulk (ship) can mean singular or plural) and We made them succeeding each other, and We drowned the ones who cried lies to Our signs; so look into how was the end of them that were constantly warned
But they denied him, so We saved him and those with him in the ship, and made them viceroys (in the earth), while We drowned those who denied Our revelations. See then the nature of the consequence for those who had been warned
They rejected Noah. Then We saved him and his people in the Ark to make them the successors of the rest. The others, who had called Our revelations lies, were drowned. Consider the fate of those who (rejected) Our warnings
Then they rejected him, and We saved him and those with him in the Ark and made them the successors, and drowned those who gave the lie to Our signs. So look how was the fate of those who were warned
They belied him, and so We saved him and those with him in the ark, and made them successors. We drowned those gave no credence to Our ‘Revelations’. Thus, see the dreadful outcome of those who were not paying attention to the warnings.
They rejected him! So, aboard a ship, We rescued him, and those with him. We appointed them the successors, and We drowned those who rejected Our signs! Now, observe the fate of those who had been forewarned
But they denied him, so We saved him and those with him in the Ark, and made them successors. And We drowned those persistently refused to give credence to what We have revealed of the Knowledge of the Truth. Now, therefore, look and see the (dreadful) end of those who had been admonished!
Yet they charged him with falsehood, and by consequence We rescued him by putting him together with those who fell in line with him on board ship -The Ark- and made them the successors. We drowned those who denied Our divine Message and signs. Now look to see what was the fate of those who were warned of impending danger and misfortune and they refused to pay heed
They rejected him, so We rescued him and his followers in a ship and made them successors in the land, and We drowned those who denied Our signs. So, take note of the fate of those who were warned.
But they still rejected him, so We saved him and those with him in the Ark and made them successors, and drowned those who rejected Our signs. See then what was the end of those who had been warned!
Then they denied him, so We rescued him and those with him in the ship and left them behind and drowned those who denied Our signs, see then what the consequence was like for those who had been warned.
But they disbelieved him. Therefore We saved him and those who were with him in the ark, so that they survived, and drowned those that denied Our revelations. Consider, then, the fate of those who were forewarned
They rejected him and, consequently, we saved him and those who joined him in the ark; we made them the inheritors. And we drowned those who rejected our revelations. Note the consequences; they have been warned.
[Nevertheless,] they denied him, so We rescued him and all those with him in the ark and made them successors, while We drowned those who denied our messages. See what happened to those who were forewarned.
[Nevertheless,] they denied him, so We rescued him and all those with him in the ark and made them successors, while We drowned those who denied our messages. See what happened to those who were forewarned.
So, they falsified him, so We saved him and those with him in the Ark, and We set up them successors, and We drowned those who falsified with Our verses. So, observe how it was a consequence of those who were warned,?
But they rejected him(Noah), So We delivered him and those with him, in the Ark, and We made them successors(in the earth), and We overwhelmed those who rejected Our Signs. Then see what was the end of the warned ones.
But they disbelieved him. So We saved him and all those who joined him in the ark, and made them inherit the earth. And We drowned the others who denied Our revelations. Reflect on the fate of those who were forewarned.
But, they persisted in their denial, and We saved Noah and his companions who boarded the ship, and made them successors in the land. (The deniers thought of the flood warning as a laughing matter. The Tigris and the Euphrates rivers flooded with torrential rains) and We drowned those who had rejected Our Messages. See then what happened to those who had been given sufficient warning
But they rejected him, so We delivered him and those with him in the ark, and We made them rulers and drowned those who rejected Our communications; see then what was the end of the (people) warned
But they rejected him, so WE saved him and those who were with him in the Ark. And WE made them inheritors of Our favours, while WE drowned those who rejected our Signs. See then, how evil was the end of those who had been warned
Yet, they denied him. So We saved him and those with him in the Ark. And We made them vicegerents, and We drowned those who denied Our signs. So observe how those who were warned fared in the end
They rejected him, but We saved him, and those with him in the Ark, and We made them take over (the earth), generation replacing one after another while We overpowered in the Flood those who rejected Our Signs (verses). Then, see what was the end of those who were warned. (But did not pay attention)
Yet, they rejected him. So, We saved him and those with him in the Ark, made them successors, and drowned those who denied Our revelations. Observe the end of those who were warned.
But they denounced him, so We saved him and those with him in the Ark, and We made them successors, and We drowned those who rejected Our signs. So consider the fate of those who were warned
And they denied him, so We saved him and those with him in the ship and made them successors, and We drowned those who denied Our signs. Then see how was the end of those who were warned
But they called him a liar; so We saved him, and those who were with him in the ship; and We made them vicegerents, and We drowned those who said Our signs were lies; then see how was the end of those who were warned.
They rejected Him, but We delivered him, and those with him, in the Ark, and We made them inherit (the earth), while We overwhelmed in the flood those who rejected Our Signs. Then see what was the end of those who were warned (but heeded not)
They rejected Him, but We delivered him, and those with him, in the Ark, and We made them inherit (the earth), while We overwhelmed in the flood those who rejected Our Signs. Then see what was the end of those who were warned (but heeded not)
ثُمَّ بَعَثۡنَا مِنۢ بَعۡدِهِۦ رُسُلًا إِلَىٰ قَوۡمِهِمۡ فَجَاۤءُوهُم بِٱلۡبَیِّنَـٰتِ فَمَا كَانُوا۟ لِیُؤۡمِنُوا۟ بِمَا كَذَّبُوا۟ بِهِۦ مِن قَبۡلُۚ كَذَ ٰلِكَ نَطۡبَعُ عَلَىٰ قُلُوبِ ٱلۡمُعۡتَدِینَ ٧٤
Then, after him, We sent messengers to their peoples bringing them clear signs. But they would not believe in anything they had already rejected: in this way We seal the hearts of those who are full of hostility
Then We sent after him Messengers to their people, they brought them clear proofs, but they would not believe what they had already rejected before. Thus, We seal up the hearts of the transgressors.
Then, We raised after him other apostles to their people, and they brought them evidences, but they were not such as to believe that which they had belied afore. Thus We seal the hearts of the transgressors
Afterwards We sent many messengers who brought clear proofs to their peoples. But they were not prepared to believe what they had once denied. That is how We seal the hearts of the iniquitous
Then (after Noah) We disclosed Rasuls as clear signs (special configurations of Names) to many nations... But again, they failed to believe in that which they denied before... Thus We seal the hearts (lock the consciousness) of those who transgress!
Then after him We sent Messengers to their people, and they brought them the Clear Signs, but they were never going to have iman in something which they had previously denied. That is how We seal up the hearts of those who overstep the limits.
Then after him We sent [other] apostles to their people. They brought them manifest proofs, but they would not believe something they had denied before. Thus do We seal the hearts of the transgressors
Then, after him, We sent forth Messengers to their people; and they came to them with the clear signs of the truth but they would not believe in that which they used to deny before. Thus do We impress a seal on the hearts of those who exceed the bounds
Then We sent after him (-Noah, many) Messengers to their (respective) people and they brought them clear proofs; but they would not believe (in them), because they had already cried lies to them. In this way We seal the hearts of the transgressors (because of their own stubborn and unjustified refusal to listen)
Then We sent forth, after him, Messengers to their people, and they brought them the clear signs; but they were not men to believe in that they had cried lies to before. So We seal the hearts of the transgressors
Then after him We sent messengers to their people, and they brought them clear evidences, but they were not to believe in what they denied it in the past. That is how We seal the hearts of those who exceed the limits.
After Noah, I sent many prophets to his people. They presented undeniable miracles to them, but how can one believe in what he has decided to deny? Thus I seal the hearts of those who pass the limits
Then after him, We sent messengers to their peoples. They brought them clear signs, but they would not believe in what they had already rejected beforehand. Thus do We seal the hearts of the transgressors
Then, after him, We sent messengers to their people, and they came to them with evident proofs, but they would not believe in anything they had disbelieved in previously. Thus We set a seal on the hearts of the transgressors.
Then we raised up after him apostles unto their people, and they came to them with manifest signs; but they would not believe in what they had called a lie before. Thus do we set a stamp upon the hearts of the transgressors
Then after him, We sent other Noble Messengers to their respective people - so they came to them with clear proofs - so they were not such as to believe in what they had denied before; this is how We set seals upon the hearts of rebels
Then We sent after him messengers to their people they came unto them with clear signs but they were not going to believe in what they had belied before. Thus We put the seal on the heart of the transgressors.
Then did We send, after him, apostles unto their respective people, and they came unto them with evident demonstrations: Yet they were not disposed to believe in that which they had before rejected as false. Thus do We seal up the hearts of the transgressors
Then We raised up after him messengers unto their people, and they also came to them with manifest signs; but they would not believe in what they had called a lie before. Thus do We set a stamp upon the heart of the transgressors
After him We sent Messengers to their nation. They brought them clear signs, but they were not of those to believe because they had belied it previously. SoWe seal the hearts of the evildoers
Then after him, we sent Apostles to their peoples, and they came to them with credentials; but they would not believe in what they had denied aforetime: Thus seal we up the hearts of the transgressors
Then We raised after him Messengers over the (future) nation of these people, so they came to them with Al-Bayyinat, but they would not Believe what they had already rejected beforehand. Thus We put up a seal on the hearts of those who break the limits
Again, We raised up Messengers after him to their folk. They drew near them with the clear portents. But they had not been believing in what they had denied before of it. Thus, We set a seal on the hearts of the ones who exceed the limits.
After (Noah) We sent other messengers to their communities. They brought evident signs, but (the people) would not believe what they had already rejected. We sealed the hearts of the sinners.
Then after him We sent Messengers to their descendants. They came to them with clear signs but they would not believe what they had rejected before. Thus, do We set seals upon the hearts of those who (intentionally) exceed the limits
Then We sent forth after him other Messengers, each one to his people. They brought to them clear signs, but they were not such as to believe in what they had rejected earlier as false. Thus do We seal the hearts of those who transgress.
Then, after him We sent messengers to their people. They came to them with clear arguments, but they would not believe what they had rejected before. Thus do We seal the hearts of those who exceed the limits
Then after him We raised messengers (who were sent) to their people, and they came to them with clear proofs but they were not ready to believe in that which they had denied earlier. Thus do We set a seal on the hearts of those who exceed the limits.
Then did We raise up after him Messengers to their people, and they came to them with clear evidences. But they could not believe in what they had rejected before. Thus it is that We set seals upon the hearts of those who exceed the limits
Then (how many a) Messenger We sent after him towards their respective peoples! They brought them clear signs, but those people (too) did not prove such as would believe in that (matter) which they had already denied. That is how We seal the hearts of those who defy
Then, after him, We sent messengers to their own people, so they came to them with proofs. But they did not want to believe in what they had already denied beforehand. It is such that We stamp on the hearts of the transgressors
Then, after him, We sent messengers to their own people, so they came to them with proofs. But they did not want to believe in what they had already denied beforehand. Thus it is We stamp upon the hearts of the transgressors.
Then, after him, We sent messengers to their own people, so they came to them with proofs. But they did not want to believe in what they had already denied beforehand. Thus it is We stamp upon the hearts of the transgressors.
Then We sent from after him messengers to their nations, so they came to them with the evidences/verses , so they were not to believe with what they lied/denied/falsified with it from before, as/like that We stamp/cover/seal on the transgressors'/violators'/breakers' hearts/minds
AND THEN, after him, We sent forth [other] apostles-each one unto his own people -and they brought them all evidence of the truth; but they would not believe in anything to which they had once given the lie: thus it is that We seal the hearts of such as [are wont to] transgress the bounds of what is right
Thereafter We sent forth even after him Messengers to their people. So they came to them with the Supreme evidences, yet in no way could they believe in what they had cried lies to earlier. Thus We stamp (i.e., set a stamp or seal) upon the hearts of the transgressors
Then, after him, We sent messengers unto their folk, and they brought them clear proofs. But they were not ready to believe in that which they before denied. Thus print We on the hearts of the transgressors
After (Noah) We sent other Messengers to their people with clear authoritative evidence proving their prophetic claims). But how could the people believe what they had previously called lies? Thus do We seal the hearts of the transgressors
Then, after him, We sent messengers to their peoples, and they came to them with clear signs, but they were not to believe in what they had rejected earlier. This is how We seal the hearts of the transgressors
Then We sent after him ‘Messengers’ to their peoples, and they came to them with the full knowledge of the Truth, but they were not inclined to believe in that which they had already refused to acknowledge before. Thus, We print on the hearts of the transgressors.
Then, after him We raised other messengers, who brought clear proofs to other people. (But) nothing changed their minds. They failed to accept that which they had rejected at the outset. Thus, We place a seal on the hearts of those guilty of excess
Then We sent after him Messengers to their peoples, and they came to them with Decisive Signs. But they were not inclined to believe in what they had already refused to acknowledge before. So We set a seal on the hearts of the transgressors.
In succession, We sent Messengers, each carrying a divine message to his people. They presented them with enough signs to guide them out of want of spiritual and intellectual sight into illumination and enlightenment. But they would not give credence to what they had rejected aforetime. Thus do We deafen the hearts' ears of those whose thoughts thrive on disobedience and transgression
After Nuh, We sent messengers, each to their own people. They came to them with clear signs, but they weren’t willing to believe in what they had previously denied. That is how We seal the hearts of offenders
Then after him We sent ˹other˺ messengers to their ˹own˺ people and they came to them with clear proofs. But they would not believe in what they had rejected before. This is how We seal the hearts of the transgressors.
Then We sent messengers afterwards to their people and they came to them with clear proofs, but they were not going to believe in what they denied before; this is how we imprint on the hearts of the transgressors.
After him We sent apostles to their descendants. They brought them veritable signs, but they would not have faith in what they disbelieved before. Thus do We seal up the hearts of the transgressors
Then we sent after him messengers to their people, and they showed them clear proofs. But they were not to believe in what they had rejected in the past. We thus seal the hearts of the transgressors.
After him, We sent [other] messengers, each to his own people, who brought them evidence of the truth, but they were not going to believe anything they had already rejected. It is in this way that We seal the hearts of the transgressors.
After him, We sent [other] messengers, each to his own people, who brought them evidence of the truth, but they were not going to believe anything they had already rejected. It is in this way that We seal the hearts of the transgressors.
Then, after him, We missioned messengers to their kinfolk. So, they came to them with the proof, so they would not believe in what they falsified with it before. Thus, We imprint on the Aggressors Cores.
Then, after him, We sent messengers to their people; they brought them the clear evidences, but they would not believe in what they had already rejected beforehand. Thus do We seal up the hearts of the transgressors.
Then after him We sent forth other messengers to their respective peoples, and they brought them clear evidence of the truth, but they would not believe in what they had once denied. Thus it is that We seal the hearts of those who transgress.
Then after him We sent many Messengers to their respective nations and they brought them clear evidence of the Truth. They preemptively refused to accept the Message. And they were not the kind of people who would rethink their decisions. Our Law puts a seal on the hearts of those who trespass the bounds of reason
Then did We raise up after him messengers to their people, so they came to them with clear arguments, but they would not believe in what they had rejected before; thus it is that We set seals upon the hearts of those who exceed the limits
The WE sent, after him, other Messengers to their respective peoples, and they brought them clear proofs. But they would not believe in them, because they had rejected them before. Thus do WE seal the hearts of the transgressors
Then, after him, We sent messengers unto their people, and they brought them clear proofs. But it was not for them to believe in that which they had denied beforehand. Thus do We set a seal upon the hearts of the transgressors
Then after him, We sent messengers to their people: They (messengers) brought them clear proofs (of Allah), but they would not believe what they had already rejected before. Like this, We do close the hearts of those who transgress their limits
After him, We sent other messengers to their peoples, and they came to them with clear proofs. But they were not to believe in what they had before denied. Thus, We seal over the hearts of the transgressors.
Then, after him, We sent messengers to their people. They came to them with the clear proofs, but they would not believe in anything they had already rejected. Thus We set a seal on the hearts of the hostile
Then We sent after him messengers to their peoples, and they came to them with clear proofs. But they were not to believe in that which they had denied before. Thus We seal over the hearts of the transgressor
Then We raised up after him messengers to their people, and they came to them with the clear proofs; but they were not to believe in what they had called a lie before. Thus We set a stamp on the hearts of the transgressors.
Then after him We sent (many) apostles to their peoples: they brought them Clear Signs, but they would not believe what they had already rejected beforehand. Thus do We seal the hearts of the transgressors
Then after him We sent (many) messengers to their peoples: they brought them Clear Signs, but they would not believe what they had already rejected beforehand. Thus do We seal the hearts of the transgressors
ثُمَّ بَعَثۡنَا مِنۢ بَعۡدِهِم مُّوسَىٰ وَهَـٰرُونَ إِلَىٰ فِرۡعَوۡنَ وَمَلَإِی۟هِۦ بِءَایَـٰتِنَا فَٱسۡتَكۡبَرُوا۟ وَكَانُوا۟ قَوۡمࣰا مُّجۡرِمِینَ ٧٥
After them We sent Moses and Aaron with Our signs to Pharaoh and his leading supporters, but they acted arrogantly- they were wicked people
Then We sent after them Moses and Aaron to Pharaoh and his chiefs with Our Verses. But they behaved arrogantly and they were sinners.
Then, after them, We raised Musa and Harun unto Fir'awn and his chiefs with Our signs, but they grew stiff-necked and they were a people guilty
Then after them We sent Moses and Aaron with Our signs to the Pharaoh and his nobles; but they behaved arrogantly, for they were a people full of guilt
Then after them We disclosed Moses and Aaron as Our signs to the Pharaoh and the eminent ones among his people... But they were arrogant and became a guilty people.
Then after them We sent Musa and Harun with Our Signs to Pharaoh and his ruling circle, but they were arrogant and were a people of evildoers.
Then, after them, We sent Moses and Aaron to Pharaoh and his elite with Our signs, but they acted arrogantly and they were a guilty lot
Then, after them, We sent forth Moses and Aaron to the Pharaoh and his chiefs with Our signs (miracles to support them), but they grew arrogant (in the face of those signs), and (demonstrated that) they were a guilty people committed to accumulating sins
Then We sent after them Moses and Aaron with Our signs to Pharaoh and his chiefs, but they behaved arrogantly. And they were a people who had cut off their ties (with Allah)
Then We sent forth, after them, Moses and Aaron to Pharaoh and his Council with Our signs, but they waxed proud, and were a sinful people
Then after them, We sent Moses and Aaron with Our signs to Pharaoh and his assembly, but they acted arrogantly, and they were guilty people.
Later I sent Moses and Aaron to Pharaoh and his administrators. They were bunch of guilty people who dealt arrogantly with my Revelations
Then after them, We sent Moses and Aaron to Pharaoh and his nomarchs with Our signs, but they were arrogant. They were a corrupt people
Then, after them, We sent Moses and Aaron with Our signs to Pharaoh and his chiefs, but they acted arrogantly and were a criminal people.
Then we raised up after them Moses and Aaron, unto Pharaoh and his chiefs with our signs; but they were too big with pride, and were a sinful people
Then after them, We sent Moosa and Haroon along with Our signs, to Firaun and his court members, so they were proud and were a guilty people
Then We sent after them Moses and Aaron with our signs to Pharaoh and his chieftains but they grew in their arrogance and they were a people who were evildoers.
Then did we send, after them, Moses and Aaron unto Pharaoh and his princes with our signs: But they behaved proudly, and were a wicked people
Then after them We sent Moses and Aaron unto Pharaoh and his chiefs with Our Signs; but they were too inflated with pride, and were a guilty people
Then, after them We sent Moses and Aaron with Our signs to Pharaoh and his Council. But they were arrogant, for they were a sinful nation
Then sent we, after them, Moses and Aaron to Pharaoh and his nobles with our signs; but they acted proudly and were a wicked people
Then We raised after them Musa and Harun to Firaun and his chiefs with Our Signs. But they behaved arrogantly and they happened to be a nation of criminals
Again, We raised up after them Moses and Aaron to Pharaoh and his Council with Our signs. Then, they grew arrogant, and they had been a folk, ones who sin.
Later, We sent Moses and Aaron with Our signs to Pharaoh and his chiefs, but they were arrogant. They were a sinful people.
Then later on We sent Moses and Haroon (Aaron) to Pharoah (Pharaoh) and his chiefs with Our signs. But they showed arrogance, for they were a guilty nation
Then, after them, We sent forth Moses and Aaron to Pharaoh and his chiefs with Our signs, but they waxed proud. They were a wickd people.
Then after them We sent Moses and Aaron to Pharaoh and his chiefs with Our signs, but they were arrogant, and they were a guilty people
Then after them We raised Musa and Harun (and sent them) to Firawn and the leaders of his (community) with Our signs, but they considered themselves great and they were a criminal people.
Then did We raise up after them Moses and Aaron and send them to Pharaoh and his nobles with Our signs. But they were too proud and they were a sinning people
Then, after them, We sent Musa and Harun (Moses and Aaron) with Our signs to Pharaoh and his chiefs. But they displayed arrogance and they were people given to crimes
Then, after them, We sent Moses and Aaron with Our signs to Pharaoh and his leaders, but they turned arrogant, they were a criminal people
Then, after them, We sent Moses and Aaron with Our signs to Pharaoh and his leaders, but they turned arrogant, they were a criminal people.
Then, after them, We sent Moses and Aaron with Our signs to Pharaoh and his leaders, but they turned arrogant, they were a criminal people.
Then (E) We sent from after them Moses and Aaron to Pharaoh and his nobles/groups/assembly with Our verses/evidences , so they became arrogant and they were a nation (of) criminals/sinners
And after those [earlier prophets] We sent Moses and Aaron with Our messages unto Pharaoh and his great ones: but they gloried in their arrogance, for they were people lost in sin
Thereafter We sent forth, even after them, Musa (Moses) and Harun (Aaron) to Firaawn (Pharaoh) and his chiefs with Our signs; yet they waxed proud and were a criminal people
Then, after them, We sent Moses and Aaron unto Pharaoh and his chiefs with Our revelations, but they were arrogant and were a guilty folk
Then We sent Moses and Aaron with Our miracles to the Pharaoh and his people. These people also proved to be arrogant. They were wicked people
Then, after them, We sent Musa and Harun with Our signs to Pharaoh and his group, but they showed arrogance. And they were surely a guilty people
Then, after them, We sent ‘Moses’ and ‘Aaron’ to ‘Pharaoh’ and his chiefs with Our sings, but they displayed an arrogant attitude and were a folk of ungodly sinners.
Later, We raised Musa and Haroon, armed them with Our clear proofs and sent them to the Pharaoh and his chiefs. But, haughtily they rejected the proofs. They were indeed, a criminal nation
Then, after them, We sent Moses and Aaron to Pharaoh and his chiefs with Our Decisive Signs. But they displayed an arrogant attitude for they were a people of Ungodly Sinners.
Subsequently We sent Mussa (Moses) and Harun (Aaron) to Pharaoh and his people to present them with Our divine message imparting intellectual enlightenment and illumination. But they turned indignant and displayed inordinate self-esteem and confirmed themselves in prepensed malice and were a people steeped in crime
After them, We sent Musa and Harun with Our signs to Pharaoh and his courtiers, but they responded arrogantly, they were wicked people.
Then after these ˹messengers˺ We sent Moses and Aaron to Pharaoh and his chiefs with Our signs. But they behaved arrogantly and were a wicked people.
Then We sent afterwards Musa (Moses) and Harun (Aaron) to Pharaoh and his leaders with Our signs, but they were arrogant and were a sinful people.
Then We sent forth Moses and Aaron with Our signs to Pharaoh and his nobles. But they responded with scorn, for they were wicked people
Then we sent after them Moses and Aaron to Pharaoh and his group, with our proofs. But they turned arrogant; and were transgressing people.
Afterward, We sent Moses and Aaron with Our messages to Pharaoh and his inner circle, but they acted arrogantly because they had decided to severe all relations to God and to reject Him.
Afterward, We sent Moses and Aaron with Our messages to Pharaoh and his inner circle, but they acted with arrogance because they had decided to sever all relations to God and to reject Him.
Then, after them, We missioned Moses and Aaron to Pharaoh and his chieftains with Our verses. So, they arrogated, and they were criminal kinfolk.
Then, after them, We sent Moses and Aaron to Pharaoh and his chiefs with Our Signs, but they were arrogant, and they were a guilty people.
Then after those [prophets] We sent Moses and Aaron with Our signs to Pharaoh and his nobles, but they persisted in their arrogance, for they were hardened offenders.
Then, after them, We sent Moses and Aaron to Pharaoh and his chiefs, with Our Messages. But they were a folk arrogant and they were used to thriving on the fruit of others' toil
Then did We send up after them Musa and Haroun to Firon and his chiefs with Our signs, but they showed pride and they were a guilty people
Then WE sent after them Moses and Aaron to Pharaoh and his chiefs with Our Signs, but they behaved arrogantly. And they were a sinful people
Then, after them, We sent Moses and Aaron with Our signs to Pharaoh and his notables. But they waxed arrogant, and they were a guilty people
Then after them We sent Musa (Moses) and Haroon (Aaron) to Firon (Pharaoh) and his chiefs with Our Signs (verses), but they were proud: They were people in sin (and crime)
Then, after them, We sent Moses and Aaron, with Our signs, to Pharaoh and his chiefs. But they behaved arrogantly and were a criminal people.
Then, after them, We sent Moses and Aaron with Our proofs to Pharaoh and his dignitaries. But they acted arrogantly. They were sinful people
Then We sent after them Moses and Aaron to Pharaoh and his establishment with Our signs, but they behaved arrogantly and were a criminal peopl
Then We raised up after them Moses and Aaron to Pharaoh and his chiefs with Our signs; but they were proud, and were sinful people;
Then after them sent We Moses and Aaron to Pharaoh and his chiefs with Our Signs. But they were arrogant: they were a people in sin
Then after them sent We Moses and Aaron to Pharaoh and his chiefs with Our Signs. But they were arrogant: they were a people in sin
فَلَمَّا جَاۤءَهُمُ ٱلۡحَقُّ مِنۡ عِندِنَا قَالُوۤا۟ إِنَّ هَـٰذَا لَسِحۡرࣱ مُّبِینࣱ ٧٦
When the truth came to them from Us, they said, ‘This is blatant sorcery.’
So when the truth came to them from Us, they said: “This is indeed clear magic.”
Then when there came unto them the truth from Us, they said: verily this is magic manifest
Thus, when the truth had come to them from Us, they said: "Surely this is nothing but pure magic."
When the Truth came to them from Us, they said, “Indeed, this is clearly magic.”
When the truth came to them from Us, they said, ´This is downright magic!´
When the truth from Us came to them, they said, ‘This is indeed plain magic!’
When the truth came to them from Us, they said: "Surely this is clearly nothing but sorcery."
And when there came to them the truth from Us, they said, `This is, of course, enchantment creating dissension.
So, when the truth came to them from Us, they said, 'Surely this is a manifest sorcery.
When the truth came to them from Us, they said: “This is an obvious magic.”
When the truth was presented on My behalf to them, their only response was: “These are clearly the sorceries.”
When the truth came to them from Us, they said, “These are indeed lies.
And when the truth came to them from Us, they said, “Most surely, this is evident sorcery.”
and when the truth came to them from us they said, verily, 'This is obvious sorcery.
So when the truth came to them from Us, they said, "Indeed this is a clear magic."
And then the truth came unto them from Our part they said, “this is indeed a manifest sorcery.”
And when the truth from Us had come unto them, they said, verily this is manifest sorcery
And when the truth came to them from Us they said, "This is mere magic."
When the truth came to them from Us they said: 'This is indeed clear magic.
And when the truth came to them from us, they said, "Verily, this is clear sorcery."
So when came to them Al-Haqq from Us, they said: “Without doubt, this is surely magic, fully manifest.”
So when The Truth drew near them from Us, they said: Truly, this is clear sorcery!
When the truth came to them from Us, they said, “This is obviously sorcery.”
When the truth did come to them from Us they said: "This is indeed sheer magic!"
And when truth came to them from Us, they said: `Indeed this is plain sorcery.
So when the truth came to them from Us, they said: This is surely clear enchantment
So when the truth came to them from Us they said, “This is certainly clear magic.”
So when the truth came to them from Us they said, "This indeed is magic manifest!"
So when the truth came to them from Us, they said: ‘Certainly, this is clear sorcery.
So when the truth came to them from Us, they said: "This is clearly magic!"
So when the truth came to them from Us, they said: "This is clearly magic!"
So when the truth came to them from Us, they said: "This is clearly magic!"
So when the truth came to them from at Us, they said: "That truly (is) evident magic/sorcery (E)."
And so, when the truth came to them from Us, they said, "Behold, this is clearly nothing but sorcery!"
So as soon as the Truth came to them from Our Providence, they said, "Surely this is indeed an evident sorcery."
And when the Truth from Our presence came unto them, they said: Lo! this is mere magic
When the Truth from Us came, they called it simply magic
So, when Truth came to them from Us, they said, .It is certainly a clear magic
So when there came to them the Truth from Us, they said: "Indeed, this is but an apparent sorcery."
When confronted with the proofs revealed by Us, they said, "Surely, it is just witchcraft!"
So when there came to them the Truth from Us, they said: "Most surely this is but an apparent sorcery."
They labelled the divine truth presented to them through Our Messenger Mussa necromancy displayed by a necromancer capable indeed of skilled sorcery
When the truth came to them from Us, they said, “This is clearly magic.”
When the truth came to them from Us, they said, “This is certainly pure magic!”
And when the truth from Us reached them they said: this is only plain magic.
And when the Truth had come to them from Us, they declared: ‘Surely this is but sorcery manifest.‘
When the truth came to them from us, they said, "This is obviously magic!"
So, when the Truth came to them from Us, they said, "This is nothing but clear sorcery."
So, when the Truth came to them from Us, they said, “This is nothing but clear sorcery.”
So, when the right came to them from Us, they said, “This is obvious magic.”
So when the truth came to them from Us, they said: 'Verily, this is a manifest sorcery.
When the truth came to them from Us, they said: 'This is clearly nothing but sorcery.'
When the Truth from Us came to them, they said, "This is clearly nothing but magic."
So when the truth came to them from Us they said: This is most surely clear enchantment
And when there came to them the truth from US, they said, `This is surely a manifest enchantment.
So when the Truth came unto them from Us, they said, “Surely this is manifest sorcery!
So when the Truth did come to them from Us, they said: "This is really clear magic!"
When the truth from Us came to them, they said, “This is nothing but clear magic.”
And when the truth came to them from Us, they said, 'This is clearly sorcery.'
So when there came to them the truth from Us, they said, "Indeed, this is obvious magic."
And when the truth came to them from Us, they said, 'Indeed, this is surely clear magic.'
When the Truth did come to them from Us, they said: "This is indeed evident sorcery!"
When the Truth did come to them from Us, they said: "This is indeed evident sorcery!"
قَالَ مُوسَىٰۤ أَتَقُولُونَ لِلۡحَقِّ لَمَّا جَاۤءَكُمۡۖ أَسِحۡرٌ هَـٰذَا وَلَا یُفۡلِحُ ٱلسَّـٰحِرُونَ ٧٧
Moses said, ‘Is this what you say about the Truth when it comes to you? Is this sorcery? Sorcerers never prosper.’
Moses said: “Is this what you say about the truth when it has come to you? Is this magic? The magicians are not successful.”
Musa said: say ye this of the truth after it hath come unto you? Is this magic? and the magicians fare not well
"You say this of the truth," said Moses, "after it has come to you. Is this magic? But sorcerers do not ever prosper."
Moses said, “Is this how you evaluate the Truth? Is this magic? Magicians will never succeed.”
Musa said, ´Do you say to the truth when it comes to you, "This is magic"? Magicians are not successful.´
Moses said, ‘Do you say of the truth when it comes to you [that it is magic]? Is this magic? Magicians do not find salvation.’
Moses said: "Do you speak of the truth like this when it has come to you? Is this sorcery? But sorcerers do not prosper."
Moses said, `Is that how you talk of the truth when it has come to you? Can this be an enchantment, whereas the enchanters never attain their goal?
Moses said, 'What, do you say this to the truth, when it has come to you? Is this a sorcery? But sorcerers do not prosper.
Moses said: “Do you say about the truth that has come to you: ‘is this magic?’ while the magicians do not succeed.”
Moses said: “Is this the way that you deal with the truth when it is presented to you? Is this magic? The magician cannot (boldly challenge a mighty king and) succeed?”
Said Moses, “Say this about the truth when it has reached you? Are lies like this? And those who lie will not prosper.
Moses said, “Is this what youpl say of the truth when it has come to you? Is this sorcery, when sorcerers are never successful?”
Moses said, 'Will ye say of the truth when it comes to you, Is this sorcery? But sorcerers shall not prosper.
Said Moosa, "What! You speak in this manner regarding the truth when it has come to you? Is this magic? And magicians never succeed."
Moses said, “Do you speak thus about the truth when it has reached you. Is this sorcery but Lo! Sorcerers do not prosper.”
Moses said unto them, do ye speak this of the truth, after it hath come unto you? Is this sorcery? But sorcerers shall not prosper
Moses said, "Speak you thus about the Truth when it comes to you? Is this magic? But magicians thrive not."
Moses said: 'Is this what you say of the truth when it has come to you? Is this sorcery? Sorcerers do not prosper!
Moses said: "What! say ye of the truth after it hath come to you, 'Is this sorcery?' But sorcerers shall not prosper."
Musa said: “Do you say about Al-Haqq when it has reached you: Is this magic? But the magicians never succeed.”
Moses said: Say you this about The Truth when it drew near you? Is this sorcery? And the ones who are sorcerers will not prosper.
Moses said, “Do you talk like this about the truth now that it has come to you? Is it sorcery? Sorcerers would not succeed.”
Moses replied: "Is this what you say of the Truth when it has come to you? Is this a magic? Magicians do not prosper."
Moses said: `Do you say this about the truth after it has come to you? Is this sorcery? You call this sorcery although sorcerers never come to a happy end.
Moses said: Say you (this) of the truth when it has come to you? Is it enchantment? And the enchanters never succeed
Musa said, “Do you speak (like this) about the truth when it has come to you? Is this magic? And magicians are not successful.”
Moses said, "Do you say this of the truth when it comes to you? Is this magic? And the magicians prevail not!"
Musa (Moses) said: ‘Do you utter (such remarks) about the truth when it has come to you? (Apply your reason and use vision and see) if it is sorcery. And the sorcerers will never be able to prosper.
Moses said: "Would you say this about the truth when it came to you Is this magic The magicians will not be successful."
Moses said: "Would you say this about the truth when it came to you? Is this magic? The magicians will not be successful."
Moses said: "Would you say this about the truth when it came to you? Is this magic? The magicians will not be successful."
Moses Said: "Do you say to the truth when it came to you, is that magic/sorcery?" and the magicians/sorcerers do not succeed/win
Said Moses: "Do you speak thus of the truth after it has been brought to you? Can this be sorcery? But sorcerers can never come to a happy end!"
Musa said, "Do you say (so) to the Truth, as soon as it has come to you? Is this sorcery? And the (lying) sorcerers do not prosper."
Moses said: Speak ye (so) of the Truth when it hath come unto you? Is this magic? Now magicians thrive not
Moses asked, "Why do you call the Truth which has come to you magic? Magicians, certainly, will not have happiness"
Musa said, .Do you say (this) about the Truth when it came to you? Is this magic, while the magicians do not achieve success?
‘Moses’ said: "Do you say (this) about the Truth when it has come to you? Is this sorcery? But the sorcerers will never achieve a blissful life/ or gain eternal salvation."
Musa responded, "Is that how you treat the truth when it comes to you? You call it magic? The magicians, however, never thrive!"
Moses said: "Do you say this about the Truth when it has come to you? Is this sorcery? Well, magicians will never achieve whatever they may aim to do."
"Do you people" said Mussa, "Call the truth presented to you, sorcery! Is this sorcery! But indeed, never shall the sorcerer be able to withstand the truth"
Musa said, “Is this how you speak about truth when it comes to you? Do you call this magic, when you know that magicians never achieve anything?”
Moses responded, “Is this what you say about the truth when it has come to you? Is this magic? Magicians will never succeed.”
Musa (Moses) said: do you say about the truth when it reaches you that this is magic? The magicians do not succeed.
Moses replied: ‘Is this what you say of the Truth when it has come to you? Is this sorcery? Sorcerers shall never succeed.‘
Moses said, "Is this how you describe the truth when it comes to you? Is this magic? How can any magicians prevail?"
Moses said, "You are calling it sorcery when the Truth was being given to you? Sorcerers can never prosper."
Moses said, “You are calling it sorcery when the Truth was being given to you? Sorcerers can never prosper.”
Moses said, “Do you say to the right, when it has come to you? Is this magic? And the sorcerers will not gain.”
Said Moses: 'Do you say(this)about the Truth when it hath actually reached you Is this sorcery But sorcerers do not prosper.
Moses replied: 'Do you say this to the truth when it has come to you? Can this be sorcery? But sorcerers will never be successful.'
Moses said, "This is what you say about the Truth when it has come to you! Is this magic? Those who deceive people with lies and claims of magic, never succeed."
Musa said: Do you say (this) of the truth when it has come to you? Is it magic? And the magicians are not successful
Moses said, `Do you say this of the truth when it has come to you? Can this be enchantment? And the enchanters never prosper
Moses said, “Do you say [this] about the truth when it comes unto you? Is this sorcery? The sorcerers will not prosper.
Musa (Moses) said: "Do you say (this) about Truth when it has (actually) come to you? Is this (like) magic? But magicians will not prosper."
Moses replied, “Do you call the truth magic when it comes to you? Magicians won’t succeed.”
Moses said, 'Is this what you say of the truth when it has come to you? Is this sorcery? Sorcerers do not succeed.'
Moses said, "Do you say [thus] about the truth when it has come to you? Is this magic? But magicians will not succeed."
Moses said, 'Do you say to the truth when it comes to you? Is this magic? But magicians shall not prosper.'
Said Moses: "Say ye (this) about the truth when it hath (actually) reached you? Is sorcery (like) this? But sorcerers will not prosper."
Said Moses: "Say ye (this) about the truth when it hath (actually) reached you? Is sorcery (like) this? But sorcerers will not prosper."
قَالُوۤا۟ أَجِئۡتَنَا لِتَلۡفِتَنَا عَمَّا وَجَدۡنَا عَلَیۡهِ ءَابَاۤءَنَا وَتَكُونَ لَكُمَا ٱلۡكِبۡرِیَاۤءُ فِی ٱلۡأَرۡضِ وَمَا نَحۡنُ لَكُمَا بِمُؤۡمِنِینَ ٧٨
They said, ‘Have you come to turn us away from the faith we found our fathers following, so that you and your brother can gain greatness in this land? We will never believe in you.’
They said: “Have you come to us to turn us away from the faith of our forefathers in order that you 2 (Moses and Aaron) may have greatness (become leaders) in the land? We are not going to believe in you 2!”
They said: art thou come unto us to turn us aside from that faith whereon We found our fathers, and that the greatness in the land shall be unto you twain! And for the sake of you twain we are not going to be believers
"Have you come," said they, "to turn us back from what we found our ancestors doing, so that the two of you may attain supremacy in the land? We shall not believe in what you say
They said, “Did you come to turn us away from the belief of our forefathers and establish power on the earth? We are not believers in you (Moses and Aaron).”
They said, ´Have you come to us to turn us from what we found our fathers doing, and to gain greatness in the land? We do not believe you.´
They said, ‘Have you come to us to turn us away from what we found our fathers following, so that supremacy may be yours in the land? We will not believe in the two of you.’
They said: "Have you come to us to turn us away from what we found our forefathers following, and that high authority in this land may belong to you two? Never will we believe in you two!"
They said, `Have you come to us that you may turn us away from what we found our forefathers practising and to make sure that you two reign supreme in the land? But (remember) we will not believe in either of you at all.
They said, 'Art thou come to us to turn us from that we found our fathers practising, and that the domination in the land might belong to you two? We do not believe you
They said: “Did you come to us to turn us away from what we found our fathers upon it, and you two become great in the land? We are not believers in you two.”
They replied: “Have you come to change our style of life which we have inherited from our forefathers? You want to earn a superior position the same way that Joseph earned his way up.] We will not believe in what you say.”
They said, “Have you come to us to turn us away from the ways we found our parents following, in order that you and your brother may have greatness in the land? We will not believe you two.
They said, “Have you come to us to divert us from what we found our fathers practicing, and so that you both become prominent in the land? For we will never believe in you.”
They said, 'Hast thou come to turn us away from what we found our fathers at, that there may be for you twain grandeur in the earth? but we will not believe you.
They said, "Have you two come to us to revert us from what we found our fathers upon, and that the leadership in the land may only be for you two? And we shall never believe in you both."
They said, “Have you come to us to turn us away from that on which we found our forefathers so that you two become paramount in the land but no we are not going to believe in the two of you.”
They said, art thou come unto us to turn us aside from that religion, which we found our fathers practise; and that ye two may have the command in the land? But we do not believe you
They said, "Have you come to turn us away from the faith in which we found our fathers, that there may be for you twain grandeur in the land? We will not believe you."
They said: 'Have you come to turn us away from that which we found our fathers practicing (in order that) the domination of the land might belong to you two? We do not believe you!
They said: "Art thou come to us to pervert us from the faith in which we found our fathers, and that you twain shall bear rule in this land? But we believe you not."
They said: “Have you come to us to deviate us from that we found following it our fathers; and you desire that the greatness (and position) in the land becomes restricted to you two? And we are not (becoming) Believers for you two.”
They said: Hadst thou drawn near to us to turn us from what we found our fathers on so that the domination on the earth might be for you two? We are not ones who believe in both of you.
They said, “Have you come to turn us away from the faith of our fathers so that you and your brother will have authority in this land? We will not believe you two.
They said: "Have you come to turn us away from the faith of our forefathers in order that you two (Moses and Haroon) may become the leaders in the land? We will never believe in you!"
They replied: `Have you come to turn us away from the way of our forefathers that the two of you might become supreme in the land? We shall never accept what the two of you say.`
They said: Hast thou come to us to turn us away from that which we found our fathers following, and (that) greatness in the land may be for you two? And we are not going to believe in you
They said, “Have both of you come to us to turn us away from that on which we found our fathers, and thereby become great in the earth? But we will not believe in you.”
They said, "Have you come to us to turn us away from what we found our fathers upon, and is greatness bestowed just on you two on earth? And we are not going to believe in you."
They said: ‘(O Musa [Moses],) have you come to us to turn us away from that (way of life) which we found our fathers (following), and that the upper hand of you both should remain (intact) in the land (of Egypt)? We are not the ones who will ever believe in you both.
They said: "Have you come to us to turn us away from that which we found our fathers upon, and so that you two would have greatness in the land We will not believe in you."
They said: "Have you come to us to turn us away from that which we found our fathers upon, and so that you two would have greatness in the land? We will not believe in you."
They said: "Have you come to us to turn us away from that which we found our fathers upon, and so that you two would have greatness in the land? We will not believe in you."
They said: "Did you come to us to turn us away (divert us) from what we found our fathers on it, and the arrogance/greatness be to you (B) in the earth/Planet Earth, and we are not to you (B) with believing."
[The great ones] replied: "Hast thou come to turn us away from what we found our forefathers believing in and doing, so that the two of you might become supreme in this land? However, we do not believe in you two!"
They said, "Have you come to us to turn us round from what we found our fathers (practicing), and that grandeur in the earth might belong to you (two)? And in no way will we be believers with you (two)."
They said: Hast thou come unto us to pervert us from that (faith) in which we found our fathers, and that you two may own the place of greatness in the land? We will not believe you two
They asked Moses, "Have you come to turn us away from the faith of our fathers and to make yourselves the rulers in the land? We shall never accept your faith."
They said, .Have you come to us to turn us away from the way on which we have found our fathers, and so that you both have supremacy on earth? We are not going to believe in you
They said: "Have you come to us to turn us away from that which we found our fathers following in order that you two may possess the place of greatness in the land? We are not going to believe you two.
They said, "We found our parents upon a particular way. Have you come to direct us away from the religion of our parents, so that your authority may prevail in the land? We are not going to believe the two of you!"
They said: "Have you come to turn us away from the tradition we have inherited so that the two of you might possess the place of greatness in the land? We have no intention of believing you two.”
They said to Mussa: "Did you come to us to dissuade us to disregard our fathers' system of faith and worship in order to be the distinguished above all others and the exalted in rank and station in the land! Never. Notwithstanding that we do not believe you nor do we give credence to your message."
They said, “Have you come to turn us away from what we found our forefathers doing, so you two may rule over us? We don’t believe you.”
They argued, “Have you come to turn us away from the faith of our forefathers so that the two of you may become supreme in the land? We will never believe in you!”
They said: did the two of you come to tempt us away from what we found our fathers doing and you have supremacy on earth? We are not going to believe you.
They said: ‘Have you come to turn us away from the faith of our forefathers, that you two may lord it over the land? We will never believe in the pair of you.‘
They said, "Did you come to divert us from what we found our parents doing, and to attain positions of prominence for yourselves? We will never join you as believers."
They said, "Have you come to turn us away from what we found our forefathers believing so that the two of you might become supreme in this land? We do not believe in the two of you."
They said, “Have you come to turn us away from what we found our forefathers believing so that the two of you might become supreme in this land? We do not believe in the two of you.”
They said, “Did you come to us to divert us about what we found our parents on, and to be for you the pride in the earth? And we are not believing in you.”
They said: '(O' Moses)have you come to turn us away from what we found our fathers upon, and that the greatness in the land may be for you two ?But we shall not believe you two.
They said: 'Have you come to turn us away from what we found our forefathers believing in, so that the two of you might become supreme in the land? We will never believe in you.'
They said, "Have you come to turn us away from our ancestral ways, and so that you two become prominent in the country? However, we will not believe in you two."
They said: Have you come to us to turn us away from what we found our fathers upon, and (that) greatness in the land should be for you two? And we are not going to believe in you
They said, `Hast thou come to us that thou mayest turn us away from what we found our fathers following, and that you two may have greatness in the land? But we will not believe in either of you.
They said, “Have you come unto us to turn us away from that which we found our fathers following, so that grandeur in the land might belong to you two? We will not believe in the two of you!
They said: "Have you come to us to turn us away from the way (that) we found our fathers following— So that you two, (Musa) and your brother (Haroon) may have fame in the land? But we shall not believe in you!"
They said, “Did you come to divert us from the traditions of our ancestors and gain supremacy in the land? We will never believe in you.”
They said, 'Did you come to us to divert us from what we found our ancestors following, and so that you become prominent in the land? We will never believe in you.'
They said, "Have you come to us to turn us away from that upon which we found our fathers and so that you two may have grandeur in the land? And we are not believers in you."
They said, 'Have you come to us to turn us away from what we found our fathers upon, and you two may have grandeur in the land? And we will not believe you two.'
They said: "Hast thou come to us to turn us away from the ways we found our fathers following,- in order that thou and thy brother may have greatness in the land? But not we shall believe in you!"
They said: "Hast thou come to us to turn us away from the ways we found our fathers following,- in order that thou and thy brother may have greatness in the land? But not we shall believe in you!"
وَقَالَ فِرۡعَوۡنُ ٱئۡتُونِی بِكُلِّ سَـٰحِرٍ عَلِیمࣲ ٧٩
And Pharaoh said, ‘Bring me every learned sorcerer.’
Pharaoh said: “Bring to me every skilled sorcerer.”
And Firawn said: bring unto me every magician knowing
"Bring the cleverest magicians to me," said the Pharaoh
The Pharaoh said, “Bring to me every learned magician!”
Pharaoh said, ´Bring me every knowledgeable magician.´
Pharaoh said, ‘Bring me every expert magician.’
And the Pharaoh said: "Bring me every learned, skillful sorcerer!"
And Pharaoh said (to his people), `Bring every skilled sorcerer to me.
Pharaoh said, 'Bring me every cunning sorcerer.
And Pharaoh said: “Bring me every knowledgeable magician.”
The Pharaoh said: “Gather the most renown magicians.”
Said Pharaoh, “Bring me every illusionist well-versed.
And Pharaoh said, “Bringpl me every knowledgeable sorcerer.”
And Pharaoh said, 'Bring me every knowing sorcerer;
And Firaun said, "Bring every expert magician to me."
And Pharaoh said, “Bring to me every sorcerer well conversant.”
And Pharaoh said, bring unto me every expert magician
And Pharaoh said, "Bring me every expert sorcerer;"
(Then) Pharaoh said: 'Bring every skilled sorcerer.
And Pharaoh said: "Fetch me every skilled magician."
And Firaun said (to his administrators): “Produce before me every expert magician.”
And Pharaoh said: Bring to me every one who is a knowing sorcerer.
Pharaoh commanded, “Bring every skilled sorcerer before me.”
Pharoah said: "Bring me every skillful magician."
And Pharaoh said (to his) men: `Bring every skilled sorcerer to me.`
And Pharaoh said: Bring to me every skilful enchanter
And Firawn said, “Bring to me every learned magician.”
And Pharaoh ordered, "Bring to me every expert magician."
And Pharaoh said: ‘Bring me every expert sorcerer.
And Pharaoh said: "Bring me every knowledgeable magician."
And Pharaoh said: "Bring me every knowledgeable magician."
And Pharaoh said: "Bring me every knowledgeable magician."
And Pharaoh said: "Bring to me with every knowledgeable magician/sorcerer."
And Pharaoh commanded: "Bring before me every sorcerer of great knowledge!"
And Firaawn said, "Come up to me with every knowledgeable sorcerer."
And Pharaoh said: Bring every cunning wizard unto me
The Pharaoh ordered every skillful magician to come into his presence
And Pharaoh said, .Bring to me every knowledgeable magician
‘Pharaoh’ said: "Bring to me every well-experienced sorcerer."
The Pharaohs ordered, "Have all the expert magicians summoned before me!"
Pharaoh said: "Bring to me every well-experienced magician."
There and then said Pharaoh to his commanders: "Fetch me every necromancer who is skilled in magic"
Pharaoh said, “Bring me every expert magician.”
Pharaoh demanded, “Bring me every skilled magician.”
And Pharaoh said: Bring me every knowledgeable magician.
And Pharaoh said: ‘Bring every learned sorcerer to my presence.‘
Pharaoh said, "Bring to me every experienced magician."
So Pharaoh commanded, "Bring every sorcerer of great knowledge before me."
So Pharaoh commanded, “Bring every sorcerer of great knowledge before me.”
And, a pharaoh said, “Bring me with every Knowledgeable magician.”
And Pharaoh said: 'Bring unto me every knowing(expert)sorcerer'.
Then Pharaoh commanded: 'Bring before me every learned sorcerer.'
Pharaoh said, "Bring all eloquent debaters to me."
And Firon said: Bring to me every skillful magician
And Pharaoh said, `Bring to me every expert sorcerer.
Pharaoh said, “Bring me every knowing sorcerer.
And said Firon (Pharaoh): "Bring me every magician who is very good (in magic)."
Pharaoh then commanded, “Bring me every knowledgeable sorcerer.”
Pharaoh said, 'Bring me every experienced sorcerer.'
And Pharaoh said, "Bring to me every learned magician."
And Pharaoh said, 'Bring me every knowing magician.'
Said Pharaoh: "Bring me every sorcerer well versed."
Said Pharaoh: "Bring me every sorcerer well versed."
فَلَمَّا جَاۤءَ ٱلسَّحَرَةُ قَالَ لَهُم مُّوسَىٰۤ أَلۡقُوا۟ مَاۤ أَنتُم مُّلۡقُونَ ٨٠
When the sorcerers came, Moses said to them, ‘Throw down whatever you have.’
When the sorcerers came, Moses said to them: “Cast down what you want to cast!”
Then when the magicians were come, Musa said unto them: cast down that which ye are going to cast down
So when the magicians arrived, Moses said to them: "Cast whatever (spell) you have to cast."
So when the magicians gathered, Moses said to them, “Throw what you will.”
When the magicians came, Musa said to them, ´Throw whatever you have to throw!´
So when the magicians came, Moses said to them, ‘Throw down what you have to throw.’
When the sorcerers came, Moses said to them: "Throw down what you will throw."
Now when the sorcerers came, Moses said to them, `Present whatever you have to present.
Then, when the sorcerers came, Moses said to them, 'Cast you down what you will cast.
And when the magicians came, Moses told them: “Throw what you want to throw.”
When the magician gathered, Moses said: “Come with your best tricks.”
When the illusionists came, Moses said to them, “Throw you what you wish to throw.
Then when the sorcerers came, Moses said to them, “Throw whatever you will throw.”
and when the sorcerers came, Moses said to them, 'Throw down what ye have to throw!
So when the magicians came, Moosa said to them, "Cast whatever you intend to cast."
And when the sorcerers came, Moses said unto them, “throw what you are going to throw.”
And when the magicians were come, Moses said unto them, cast down that which ye are about to cast down
And when the sorcerers came, Moses said to them, "Cast the spells you have to cast."
When the sorcerers came, Moses said to them: 'Cast down what you will cast.
And when the magicians arrived, Moses said to them, "Cast down what ye have to cast."
And when the magicians came, Musa said to them: “Place on the ground whatever you want to put down.”
And when the ones who are sorcerers drew near, Moses said to them: Cast down with ones who cast.
When the sorcerers came, Moses said to them, “Present what you have to show.”
When the magicians came, Moses said to them: "Throw what you wish to throw!"
And when the sorcerers came Moses said to them: `Cast whatever you wish to cast.`
So when the enchanters came. Moses said to them: Cast what you are going to cast
So when the magicians came, Musa said to them, “Put down that which you are to put down.”
And when the magicians came, Moses said to them, "Cast down what you have to cast."
So, when the magicians arrived, Musa (Moses) said to them: ‘Throw (all those things on the ground) which you want to throw.
So, when the magicians came, Moses said to them: "Cast what you will cast."
So, when the magicians came, Moses said to them: "Cast what you will cast."
So, when the magicians came, Moses said to them: "Cast what you will cast."
So when the magicians/sorcerers came, Moses Said: "Throw/throw away what you are throwing/throwing away."
And when the sorcerers came, Moses said unto them: "Throw whatever you may [wish to] throw!"
So, as soon as the sorcerers came, Musa said, "Cast down whatever you are casting."
And when the wizards came, Moses said unto them: Cast your cast
When all the magicians were brought to his court, Moses asked them to cast down what they wanted to
So, when the magicians came, Musa said to them, .Cast what you have to cast
When the sorcerers came, ‘Moses’ said unto them:" "Cast down whatever you are going to cast!"
When the magicians arrived, Musa said to them, "Cast your spells, if you would!"
When the magicians came, Moses said to them: "Cast down whatever you are going to cast!"
When all the skilled sorcerers assembled themselves unto Pharaoh. Mussa said to them: "Throw forth what you have up your sleeves"
So, when the magicians came, Musa said to them, “Cast your spells.”
When the magicians came, Moses said to them, “Cast whatever you wish to cast!”
And when the magicians came, Musa (Moses) said to them: throw what you can throw.
And when the sorcerers attended, Moses said to them: ‘Throw down what you wish to throw.‘
When the magicians came, Moses said to them, "Throw whatever you are going to throw."
When the sorcerers came, Moses said to them, "Throw whatever you may throw."
When the sorcerers came, Moses said to them, “Throw whatever you may throw.”
So, when the magicians came, Moses said to them, “Throw whatever you are throwing.”
When the sorcerers came, Moses said to them: 'Throw what you have to throw!
And when the sorcerers came, Moses said to them: 'Throw whatever you may wish to throw.'
And when they came, Moses said to them, "Begin with your presentation."
And when the magicians came, Musa said to them: Cast down what you have to cast
And when the sorcerers came, Moses said to them, cast ye what you would cast.
And when the sorcerers came, Moses said to them, “Cast what you would cast.
And when the magicians came, Musa (Moses) said to them: "You throw whatever you (want) to throw!"
When the magicians came, Moses said to them, “Throw down whatever you will.”
And when the sorcerers came, Moses said to them, 'Throw whatever you have to throw.'
So when the magicians came, Moses said to them, "Throw down whatever you will throw."
And when the magicians came, Moses said to them, 'Throw down what you have to throw.'
When the sorcerers came, Moses said to them: "Throw ye what ye (wish) to throw!"
When the sorcerers came, Moses said to them: "Throw ye what ye (wish) to throw!"
فَلَمَّاۤ أَلۡقَوۡا۟ قَالَ مُوسَىٰ مَا جِئۡتُم بِهِ ٱلسِّحۡرُۖ إِنَّ ٱللَّهَ سَیُبۡطِلُهُۥۤ إِنَّ ٱللَّهَ لَا یُصۡلِحُ عَمَلَ ٱلۡمُفۡسِدِینَ ٨١
When they did so, Moses said, ‘Everything you have brought is sorcery and God will show it to be false. God does not make the work of mischief-makers right
Then when they had cast down, Moses said: “What you have brought, it is sorcery; surely Allah will make it invalid. Surely, Allah does not set right the work of the evil-doers.
Then when they had cast down, Musa said: that which ye have brought is magic, verily Allah will soon make it vain; verily Allah setteth not right the work of the corrupters
When they had cast (their spell) Moses said: "What you have cast is only a charm which God will surely nullify. God does not verily render the deeds of evil-doers righteous
And when they threw, Moses said, “What you put forth is only your force of magic! Indeed, Allah will render it obsolete! Allah does not allow the work of the corrupters to end with a positive outcome!”
When they had thrown, Musa said, ´What you have brought is magic. Allah will certainly prove it false. Allah does not uphold the actions of corrupters.´
So when they threw down [their sticks and ropes], Moses said, ‘What you have produced is magic. Indeed Allah will bring it to naught presently. Indeed Allah does not foster the efforts of those who cause corruption
When they had thrown (whatever they had in their hands and produced a mighty sorcery), Moses said: "What you have brought is but sorcery. Surely God will bring it to nothing and prove it false. God never validates and sets right the work of those who cause disorder and corruption
Then, when they had presented (what they would present), Moses said, `What you have brought is a mere deception. Allah will soon render it void (because) Allah does not at all allow the machination of the mischief-makers to thrive
Then, when they had cast, Moses said, 'What you have brought is sorcery; God will assuredly bring it to naught. God sets not right the work of those who do corruption
When they threw, Moses said: “What you brought is magic, indeed God will nullify it. Indeed, God does not make right the work of the corruptors.”
When they were through with their acts, Moses said: “You put a good show of magic on the stage. Now God is going to reveal your tricks; He never supports the mischief makers’ plans.”
Once they had thrown, Moses said, “What you have brought are illusions. God will surely make it of no effect, for God causes not to prosper the work of those who do wrong
So when they threw, Moses said, “What you produced is sorcery; indeed, Allah will nullify it; indeed, Allah does not set aright the work of the corrupters.
and when they threw down, Moses said, 'What ye have brought is sorcery! verily, God will make it vain; verily, God rights not the work of evildoers!
Therefore when they had cast, Moosa said, "This what you have brought, is magic; Allah will now make it void; indeed Allah does not make the works of the mischievous successful."
When they had thrown, Moses said, “what you have come with is the sorcery and Allah indeed is going to undo it. For Allah does not make right the deeds of corrupters.”
And when they had cast down their rods and cords, Moses said unto them, the enchantment which ye have performed, shall God surely render vain; for God prospereth not the work of the wicked doers
And when they had cast, Moses said, "What you have brought is certainly sorcery. Verily, Allah will make it vain; Verily, Allah upholds not the work of mischief makers."
And when they had cast, Moses said: 'What you have brought is sorcery. Surely, Allah will render it as nothing. Allah does not put right the work of the corrupt.
And when they had cast them down, Moses said, "Verily, God will render vain the sorceries which ye have brought to pass: God prospereth not the work of the evildoers
Then when they dropped (their items) on the ground, Musa said: “What you came alongwith is sorcery. Surely, Allah, very soon, will prove it false. Verily, Allah does not reform the work of Al-Mufsidun
Then, when they cast Moses said: What you brought about is sorcery. Truly, God will render it untrue. Truly, God makes not right the actions of the ones who make corruption.
When they had done so [throwing down their staffs, which turned into snakes], Moses said, “What you have done is sorcery. Surely, Allah will make it worthless. Truly, Allah does not support the work of frauds.
So when they had thrown, Moses said: "The magic that you have brought, Allah will surely prove it wrong: for Allah does not promote the work of mischief makers
Then when they had cast (their staffs), Moses said: `What you have produced is sheer sorcery. Allah will certainly reduce it to naught. Surely Allah does not set right the work of the mischief-makers.
So when they had cast down, Moses said: What you have brought is deception. Surely Allah will make it naught. Surely Allah allows not the work of mischief-makers to thrive
So when they had put down (and exhibited their magic), Musa said, “What you have come with is magic, Allah will certainly falsify it, Allah certainly does not set right the work of those who are corrupt,
So when they cast down their contraptions, Moses said to them, "What you have brought is deception. Allah will indeed bring it to naught. Allah does indeed not promote the work of those who spread discord."
When they threw (their strings and sticks), Musa (Moses) said: ‘Whatever you have brought (here) is magic. Allah will surely prove it false right now. Certainly, Allah does not set right the work of the mischief-mongers
So when they cast, Moses said: "What you have brought is magic, God will disable it. God does not set right the work of the corrupters."
So when they cast, Moses said: "What you have brought is magic, God will disable it. God does not set right the works of the corrupters."
So when they cast, Moses said: "What you have brought is magic, God will disable it. God does not set right the works of the corrupters."
So when they threw/threw away Moses said: "What the magic/sorcery you came with it, that truly God will waste/annul/cancel it, that truly God does not correct/repair (the) deeds (of) the corrupting."
And when they threw down [their staffs and cast a spell upon the people's eyes], Moses said unto them: "What you have contrived is [but] sorcery which, verily, God will bring to nought! Verily, God does not further the works of spreaders of corruption
Then, as soon as they cast, Musa said, "What you have come with is sorcery. Surely Allah will soon make it void. Surely Allah does not make righteous the deed (s) of the corruptors
And when they had cast, Moses said: That which ye have brought is magic. Lo! Allah will make it vain. Lo! Allah upholdeth not the work of mischief-makers
When the magicians had thrown theirs, Moses said, "What you have performed is magic. God will certainly prove it to be false; He will not make the deeds of the corrupt people righteous
So, when they had cast, Musa said, .All that you have brought is magic. Allah will certainly bring it to naught. Be assured that Allah does not set right the work of the mischief-makers
So when they had cast down, ‘Moses’ said: “Whatever you have brought is an illusory feat. Certainly, Allâh will nullify it. Verily, Allâh modifies not the work of those who indulge in corruption.
When they did, Musa said, "Surely, what you have wrought is just magic! Allah will inactivate it! Allah does not correct the acts of the mischievous ones!"
So when they had cast down, Moses said: “Whatever you have brought is an illusory feat. Surely Allâh will nullify it. Verily, Allâh does not modify the work of those who indulge in evil and corrupt acts.
And when they cast loose their devices, Mussa said to them: "What you have just displayed is simply an illusion which shall be extinguished by Providence. Allah does not make the work of the mischievous answer its purpose"
When they had cast their spells, Musa said, “You’ve performed magic. Allah will prove it to be fake; Allah will not allow the actions of those bent on corruption to succeed;
When they did, Moses said, “What you have produced is mere magic, Allah will surely make it useless, for Allah certainly does not set right the work of the corruptors.
Then when they threw, Musa (Moses) said: what you have brought is magic, Allah will nullify it, for Allah does not make good the work of the corrupters.
And when they had thrown, Moses said: ‘The sorcery that you have wrought, God will surely bring to nothing. God does not make good the work of those who do evil
When they threw, Moses said, "What you have produced is magic, and GOD will make it fail. GOD does not support the transgressors' work."
When they had thrown down, Moses said to them, "Everything you have done is sorcery, and God will show it to be false. God does not support the works of those who cause corruption.
When they did, Moses said to them, “Everything you have done is sorcery, and God will show it to be false. God does not support the works of those who cause corruption.
So, when they threw, Moses said, “What you brought with it from the magic, surely Allah will invalidate it. Surely Allah does not repair the spoilers' work.”
So when they had thrown, Moses said: 'What you have brought is sorcery. Allah will surely make it naught, verily Allah does not set right the work of mischief makers. 82. And Allah proves the Truth by His Words though the sinners be averse(to it).
And when they had thrown, Moses said to them: 'What you have contrived is mere sorcery which God will certainly bring to nothing. God does not further the work of those who spread corruption.
When they finished with their arguments, Moses said, "Your reasoning is totally flawed. Allah's Laws annihilate the political and social systems that promote corruption, disorder and bloody feuds
So when they cast down, Musa said to them: What you have brought is deception; surely Allah will make it naught; surely Allah does not make the work of mischief-makers to thrive
And when they had cast, Moses said, `What you have brought is mere sorcery. Surely ALLAH will bring it to naught. Verily, ALLAH does not permit the work of mischief-makers to prosper
And when they cast, Moses said, “That which you have produced is sorcery; God will soon bring it to naught. Surely God does not allow the deeds of those who work corruption to flourish
When they finished their throw, Musa (Moses) said: "What you have brought is magic: Surely, Allah will make it have no effect: Verily, Allah does not grant success to the work of those who do evil and mischief."
And when they cast their spells, Moses said, “What you’ve produced is a mere illusion, and God will nullify it. God doesn’t let the work of the corrupters succeed.”
And when they threw, Moses said, 'What you produced is sorcery, and God will make it fail. God does not foster the efforts of the corrupt.'
And when they had thrown, Moses said, "What you have brought is [only] magic. Indeed, Allah will expose its worthlessness. Indeed, Allah does not amend the work of corrupters
And when they threw down, Moses said, 'What you have brought is magic. Indeed, God will soon make it vain; indeed, God rights not the work of those who do corruption.
When they had had their throw, Moses said: "What ye have brought is sorcery: God will surely make it of no effect: for God prospereth not the work of those who make mischief
When they had had their throw, Moses said: "What ye have brought is sorcery: Allah will surely make it of no effect: for Allah prospereth not the work of those who make mischief
وَیُحِقُّ ٱللَّهُ ٱلۡحَقَّ بِكَلِمَـٰتِهِۦ وَلَوۡ كَرِهَ ٱلۡمُجۡرِمُونَ ٨٢
He will uphold the Truth with His words, even if the evildoers hate it.’
And Allah will establish and make apparent the truth by His Words, however sinners may hate it.”
And Allah justifieth the truth according to His words, even though the culprits may detest
God vindicates the truth by His commands, however the sinners may dislike it."
Allah will establish the Truth by His Words! Even if the guilty dislike it!
Allah confirms the Truth by His words, even though the evildoers hate it.
Allah will confirm the truth with His words, though the guilty should be averse.’
"And God proves by His decrees the truth to be true and makes it triumph, however hateful this is to the criminals."
`And Allah will establish the truth by dint of His decrees even though the guilty may find (it) hard.
God verifies the truth by His words, though sinners be averse.
God proves the truth with His words, even if the guilty ones dislike it.
God establishes the truth with His Words [so that the reason prevail], despite the fact that the criminals resent it (the reasoning
“And God, by His words, does prove and establish His truth, however much those who are corrupt may hate it.
And Allah upholds the truth with His words, even if the criminals dislike it.”
But God verifies the truth by His words, although the sinners are averse therefrom
"And Allah will prove the truth by His Words, even if the guilty get annoyed."
And Allah makes the truth come true by means of His words. Even though that may be hateful to the evildoers.
And God will verify the truth of his words, although the wicked be averse thereto
But Allah verifies (or proves and establishes) the Truth by His Words, however much the guilty are averse
Allah verifies the truth by His Words, even though the sinners hate it
And by his words will God verify the Truth, though the impious be averse to it
And Allah will establish Al-Haqq as true with the help of His statements (therein) even if the Mujrimun felt aversion
And God will verify The Truth by His Words, although the ones who sin disliked it much!
“Allah shows the truth by His words, no matter how much the sinners hate it.”
By His Words Allah vindicates the truth, much as the criminals may dislike it!"
Allah vindicates the truth by His commands, howsoever much the guilty might detest that.
And Allah will establish the truth by his words, though the guilty be averse
and Allah confirms the truth by His words though the criminals may dislike.”
And Allah will show the truth to be the truth by His commands, even though the criminals may not like it.
And Allah establishes the truth by His Words, even though the evildoers continue to dislike it.
"And so that God will set the truth with His words, even if the criminals hate it."
"And so that God will set the truth with His words, even if the criminals hate it."
And so that God will set the truth with His words, even if the criminals hate it.
And God corrects the truth with His words/expressions, and even if the criminals/sinners hated (it)
whereas by His words God proves the truth to be true, however hateful this may be to those who are lost in sin!"
And Allah (upholds) truthfully the Truth with His Speeches, though the criminals hate (that (."
And Allah will vindicate the Truth by His words, however much the guilty be averse
God will make the Truth stand supreme by His words, even though the wicked people dislike it."
And Allah establishes the truth through His words, even though the guilty ones may dislike it
Allâh will firmly establish the Truth with His Word and make it clearly visible, no matter how detestable is to those who keep on sinning deliberately (after receiving the knowledge of the truth)."
And with His words, Allah affirms the truth, much to the chagrin of the criminals
And Allâh will firmly establish the Truth with His Word and make it clearly visible, no matter how detestable is to the Ungodly Sinner."
By His words does Allah assert the truth, even though it is hateful to the wicked
rather Allah will uphold the truth of His words, though the sinners hate that.
And Allah establishes the truth by His Words—even to the dismay of the wicked.”
And He verifies the truth with His words even if the sinners resent it.
By His words God vindicates the Truth, averse to it though the transgressors may be.‘
GOD establishes the truth with His words, despite the criminals.
God confirms the Truth by His words, even though those who force others to reject God's messages hate it."
God confirms the Truth by His words, even though those who force others to reject God’s messages hate it.”
“And Allah trues the right by His words, even though the criminals are hating.”
Not available
By His words, God proves the truth to be true, much as the guilty may dislike it.'
Allah will always vindicate the Truth by His Laws. Societies will flourish only when they embrace the Permanent Value System. Even though, the guilty that are used to thriving on the toil of others, will hate equity."
And Allah will show the truth to be the truth by His words, though the guilty may be averse (to it)
`And ALLAH establishes the truth by HIS words, even though the guilty be averse to it.
God verifies the truth through His Words, though the guilty be averse.
And by His Words, Allah proves and establishes His Truth, however much the sinners may dislike it
“God confirms the truth with His words, even if the wrongdoers hate it.”
'And God upholds the truth with His words, even though the sinners detest it.'
And Allah will establish the truth by His words, even if the criminals dislike it."
And God verifies the truth by His words, though the sinners are averse.'
"And God by His words doth prove and establish His truth, however much the sinners may hate it!"
"And Allah by His words doth prove and establish His truth, however much the sinners may hate it!"
9
End of Opposition to Moses
فَمَاۤ ءَامَنَ لِمُوسَىٰۤ إِلَّا ذُرِّیَّةࣱ مِّن قَوۡمِهِۦ عَلَىٰ خَوۡفࣲ مِّن فِرۡعَوۡنَ وَمَلَإِی۟هِمۡ أَن یَفۡتِنَهُمۡۚ وَإِنَّ فِرۡعَوۡنَ لَعَالࣲ فِی ٱلۡأَرۡضِ وَإِنَّهُۥ لَمِنَ ٱلۡمُسۡرِفِینَ ٨٣
But no one believed in Moses except a few of his own people, for fear that Pharaoh and their leaders would persecute them: Pharaoh was domineering in the land and prone to excess
But none believed in Moses except the offspring of his people, because of the fear of Pharaoh and his chiefs, lest he should persecute them; and surely, Pharaoh was an arrogant tyrant on the earth, he was indeed one of the transgressors.
Then none believed in Musa save a posterity of his people, through fear of Fir'awn and their chiefs, lest he should persecute them; and verily Fir'awn was lofty in the land,and verily he was of the extravagant
But none of them put faith in Moses except some youths among his people who were nonetheless afraid lest the Pharaoh and his nobles should persecute them; for the Pharaoh was mighty in the land, and guilty of excesses
No one believed Moses among his people, except a group of youth, for fear of Pharaoh and his leaders... Indeed, Pharaoh was an oppressive sovereign upon the earth! Indeed, he was of the squanderers!
No one had iman in Musa except for a few of his people out of fear that Pharaoh, and the elders, would persecute them. Pharaoh was high and mighty in the land. He was one of the profligate.
But none believed in Moses except some youths from among his people, for the fear of Pharaoh and his elite that he would persecute them. For Pharaoh was indeed a tyrant in the land, and indeed he was an unrestrained [despot]
None save a young generation among his people believed in Moses for (they were in) fear that the Pharaoh and the chiefs among them (who collaborated with the Pharaoh in order not to lose their wealth) would subject them to persecutions. The Pharaoh was indeed a haughty tyrant in the land and he was indeed one of those who commit excesses
None, however, but a few youths from among his people accepted Moses (while others held back), for fear of Pharaoh and their chiefs lest he should persecute them. And surely Pharaoh was ever a tyrant in the land and truthfully he was of those who committed excesses (and high-handedness)
So none believed in Moses, save a seed of his people, for fear of Pharaoh and their Council, that they would persecute them; and Pharaoh was high in the land, and he was one of the prodigals
No one believed in Moses except descendants of his people (tribe of Levi), because of fear of Pharaoh and their assembly (or their own leaders) that they persecute them. Indeed, Pharaoh was dominant/powerful on the earth and he was among the excessive ones.
What a shame that none believed in Moses except a few youths of his own people. They were afraid of Pharaoh and his administrators’ vindication. Surely, Pharaoh was an arrogant tyrant and the most extravagant
But none believed in Moses except offspring of his people, because of the fear of Pharaoh and his nomarchs, lest they should persecute them, and certainly, Pharaoh was mighty on the earth, and one who transgressed all bounds
But none believed in Moses except some of the offspring of his people, while fearing that Pharaoh and their chiefs would persecute them. And most surely, Pharaoh is highly exalted in the land, and he is most surely of the extremists.
But none believed in Moses, save a race of his own people, through fear of Pharaoh and his chiefs; lest he should afflict them, for verily, Pharaoh was lofty in the earth, and verily, he was extravagant
So none accepted faith in Moosa, except a few descendants of his people, fearing Firaun and his court members, that they would force them to revert; and indeed Firaun was a rebel in the land; and indeed he crossed the limits
None professed their faith in Moses except a small band from among his people out of fear for Pharaoh and his chieftains lest they persecute them. Lo! Pharaoh indeed had become high in the earth and he indeed was of those who are exceedingly abusive.
And there believed not any on Moses, except a generation of his people, for fear of Pharaoh and of his princes, lest he should afflict them. And Pharaoh was lifted up with pride in the earth, and was surely one of the transgressors
But none believed in Moses, save a section of his own people, through fear of Pharaoh and his chiefs, lest he should afflict them. Verily, Pharaoh was a tyrant in the land, and verily, he was wanton
So none believed Moses except a few of his nation because they feared that Pharaoh and their Council would persecute them. Pharaoh was mighty in theland, and one of the evildoers
And none believed on Moses but a race among his own people, through fear of Pharaoh and his nobles, lest he should afflict them: For of a truth mighty was Pharaoh in the land, and one who committed excesses
But did not Believe in Musa (anyone) except the younger generation of his nation because of the fear of Firaun and their chiefs, lest they should put them to persecution and torture; and verily, Firaun behaved as an arrogant tyrant on the earth, and indeed he was surely of the Musrifun (those who breahead of state the limits, indulge in transgression)
But none believed Moses but the offspring of his folk because of the fear of Pharaoh and his Council that he persecute them. And, truly, Pharaoh was one who exalted himself on the earth. And he was, truly, of the ones who are excessive.
No one believed Moses, except some children of his people, because they feared that Pharaoh and his chiefs would persecute them. Certainly, Pharaoh was powerful on the earth, and he certainly transgressed all boundaries.
None but a few youth from his own people believed in Moses, because of the fear of Pharoah (Pharaoh) and his chiefs, lest they should persecute them; and certainly Pharoah was mighty in the land and the one who did not hesitate to transgress any limit.
None but a few youths of Moses` people accepted him, fearing that Pharaoh and their own chiefs would persecute them. Indeed Pharaoh was mighty in the land, he was among those who exceed all limits.
But, on account of the fear of Pharaoh and their chiefs persecuting them, none believed in Moses except a few of his people. And Pharaoh was truly high-handed in the land; and surely he was extravagant
So none believed in Musa except the descendants of his people due to the fear of Firawn and their leaders, lest he should persecute them, and Firawn was certainly dominating in the earth and he was certainly of the extravagant.
So then none believed in Moses — except for the progeny of his own people — out of fear of Pharaoh and their nobles, lest he should persecute them. And indeed did Pharaoh have some power on the earth and indeed he was of those who committed excesses
With the exception of a few youth from his people, (none) believed in Musa (Moses), owing to the fear of Pharaoh and their (tribal) chiefs and (nobles), lest they should afflict them with (some) misery. And Pharaoh was indeed a tyrant in the land (of Egypt) and a transgressor. And certainly, he was amongst those who exceed limits (in oppression)
But none believed in Moses from his people except some from their descendants, because of their fear from Pharaoh and his leaders that he would persecute them. Pharaoh was high in the land, and he was of the tyrants
But none believed in Moses from his people except some from their descendants, because of their fear from Pharaoh and his commanders that he would persecute them. Pharaoh was high in the land, and he was of the tyrants.
But none believed in Moses from his people except some from their descendants, because of their fear from Pharaoh and his commanders that he would persecute them. Pharaoh was high in the land, and he was from the overindulgers.
So did not believe in Moses except descendants from his nation on fear from Pharaoh and their nobles/groups/assembly that he (Pharaoh) tortures them , and that Pharaoh (is) high and mighty (E) in the earth/planet Earth, and that he (is) from (E) the spoilers/exceeders of the limit
But none save a few of his people declared their faith in Moses, [while others held back] for fear of Pharaoh and their great ones, lest they persecute them: for, verily, Pharaoh was mighty on earth and was, verily, of those who are given to excesses
So, in no way did (anyone) believe Musa, (Moses) except (some) offspring of his people, with fear of Firaawn (Pharaoh) and their chiefs, that they would tempt them; (i.e., persecute them of force them into disbelief) and surely Firaawn was indeed exalted in the land, and surely he was indeed of the extravagant
But none trusted Moses, save some scions of his people, (and they were) in fear of Pharaoh and their chiefs, that he would persecute them. Lo! Pharaoh was verily a tyrant in the land, and lo! he verily was of the wanton
No one believed in Moses except some young people of his own tribe who were at the same time very afraid of the persecution of the Pharaoh and his people. The Pharaoh was certainly a tyrant and a transgressor
Then, except some youths of his people, no one believed in Musa for the fear of Pharaoh and his group, lest he should persecute them. Pharaoh was high-handed in the land and he was of those who crossed all limits
But none believed in ‘Moses’, except for some scions of his people, because of fear of ‘Pharaoh’ and his chiefs, lest they would persecute them. Indeed, ‘Pharaoh’ was arrogantly domineering. Indeed, He was one of the prodigals.
Nobody, except a few of his people believed in Musa. (Nonetheless) they feared harassment by the Pharaoh and his people! In the land, the Pharaoh was overbearingly powerful; he was surely guilty of excess
But none believed in Moses except for some scions of his people because of fear of Pharaoh and his chiefs, lest they would persecute them. Indeed, Pharaoh was imperious in the land; and he was truly of the prodigals.
The people of pharaoh, knew Mussa to be in the right. Nonetheless, only a few of them gave credence to the message through fear of Pharaoh and of the Pharonic nobility lest they should persecute them. Pharaoh was indeed an unmerciful tyrannical ruler in the land, who strayed beyond just limits, and in every manner and degree was he flagrantly excessive
No one believed in Musa – fearing that Pharaoh and his courtiers will persecute them – except some young people. Pharaoh behaved high-handedly throughout the land, and he was one of those who went beyond the bounds.
But no one believed in Moses except a few youths of his people, while fearing that Pharaoh and their own chiefs might persecute them. And certainly Pharaoh was a tyrant in the land, and he was truly a transgressor.
And nobody believed Musa (Moses) except descendants of his people, out of fear that Pharaoh and their leaders would harm them, for Pharaoh exalted on earth and was amongst the wasteful.
Few of his¹ people believed in Moses, for they feared the persecution of Pharaoh and his nobles. Surely Pharaoh was a tyrant in the land, a man of rampant wickedness
None believed with Moses except a few of his people, while fearing the tyranny of Pharaoh and his elders. Surely, Pharaoh was much too arrogant on earth, and a real tyrant.
Only a handful of Moses' people declared their faith in him, [while others held back] for fear that Pharaoh would persecute them and their own people. Pharaoh was mighty on earth and prone to excesses.
Only a handful of Moses’ people declared their faith in him, [while others held back] for fear that Pharaoh would persecute them and their own people. Pharaoh was mighty on the Earth and prone to excesses.
So, none believed in Moses except an offspring among his kinfolk, for fear from Pharaoh and his chieftains that he would infatuate them. And surely Pharaoh was haughty on the earth. And He was among the extravagant persons.
But none believed in Moses save some children of his people, because of the fear of Pharaoh and his chiefs, that they would torment them; and verily, Pharaoh was mighty on the earth, and verily, he was of the extravagant.
None except a few of his people believed in Moses, for they feared Pharaoh and their nobles, lest they persecute them. Surely Pharaoh was mighty on earth and was indeed given to excesses.
Only a few of the Egyptians, some youngsters, could proclaim belief in Moses because of the fear of Pharaoh and his chiefs. Pharaoh was indeed a great tyrant on earth. He used to cross all bounds of human behavior
But none believed in Musa except the offspring of his people, on account of the fear of Firon and their chiefs, lest he should persecute them; and most surely Firon was lofty in the land; and most surely he was of the extravagant
And none obeyed Moses save some youths from among his people, because of the fear of pharaoh and their chiefs, lest he should persecute them. And surely Pharaoh was a tyrant in the land and surely he was of the transgressors
But none believed in Moses, save some progeny from among his people, for fear of Pharaoh and his notables, that he would oppress them; for truly Pharaoh was exalted in the land, and he was indeed among the prodigal
But no one believed in Musa (Moses) except some offspring of his people, because of the fear of men, Firon (Pharaoh) and his chiefs, in case they should punish them; And Firon (Pharaoh) was really arrogant and cruel on the earth and one who exceeded all limits
Only a minority from his own people believed in Moses, fearing Pharaoh’s tyranny and his priests’ retribution. Pharaoh was arrogant in the land, and he was one of the transgressors.
But none believed in Moses except some children of his people, for fear that Pharaoh and his chiefs would persecute them. Pharaoh was high and mighty in the land. He was a tyrant
But no one believed Moses, except [some] youths among his people, for fear of Pharaoh and his establishment that they would persecute them. And indeed, Pharaoh was haughty within the land, and indeed, he was of the transgressor
But none believed Moses, except offspring of his people, for fear of Pharaoh and their chiefs; lest he should afflict them. And indeed, Pharaoh was high in the earth, and indeed, he was of the extravagant.
But none believed in Moses except some children of his people, because of the fear of Pharaoh and his chiefs, lest they should persecute them; and certainly Pharaoh was mighty on the earth and one who transgressed all bounds
But none believed in Moses except some children of his people, because of the fear of Pharaoh and his chiefs, lest they should persecute them; and certainly Pharaoh was mighty on the earth and one who transgressed all bounds
وَقَالَ مُوسَىٰ یَـٰقَوۡمِ إِن كُنتُمۡ ءَامَنتُم بِٱللَّهِ فَعَلَیۡهِ تَوَكَّلُوۤا۟ إِن كُنتُم مُّسۡلِمِینَ ٨٤
Moses said, ‘My people, if you have faith in God and are devoted to Him, put your trust in Him.’
Moses said: “O my people! If you believe in Allah, then put your trust in Him if you are Muslims.”
And Musa said: my people! if ye have been believing in Allah, then on Him rely, if ye are muslims
Moses said: "O my people, if you do believe in God place your trust in Him if you are obedient."
Moses said, “O my people! If you are of those who have believed in and submitted to Allah, who created you with His Names, then place your trust in Him (believe the Name Wakil in your essence will fulfill its function).”
Musa said, ´My people! if you have iman in Allah, then put your trust in Him, if you are Muslims.´
And Moses said, ‘O my people! If you have faith in Allah, put your trust in Him, if you have submitted [to Him].’
And Moses said (in earnest advice to his people): "If you believe in God, then put your trust in Him, if you are Muslims (who have wholly submitted themselves to Him)."
And Moses said, `O my people! put your trust in Allah, if you have (really) believed in Him (and) if you have (truly) submitted (to His will).
Moses said, 'O my people, if you believe in God, in Him put your trust, if you have surrendered.
And Moses said: “My people, if you believe in God, then put your trust in Him if you are submitted.”
Moses admonished his people saying: “If you believe in God, put your trust in Him. This is the way the Muslims (meaning submitters in Arabic) behave.”
Moses said, “O my people, if you do believe in God, then put your trust in Him, if you are Muslims.
Thus Moses said, “O my people, if you have attained faith in Allah, then in Him place your trust, if you are (truly) Muslims.”
And Moses said, 'O my people! if ye did believe in God, then on Him rely, if ye be resigned.
And Moosa said, "O my people! If you have accepted faith in Allah, then you should rely only upon Him, if you are Muslims."
And Moses said, “O my people! If you truly believed in Allah then put your trust in Him if you truly submit.”
And Moses said, O my people, if ye believe in God, put your trust in Him, if ye be resigned to his will
And Moses said, "O my people! If you did believe in Allah, then on Him rely, if you have, indeed, surrendered (unto Him - become Muslims)."
Moses said: 'O my nation, if you believe in Allah, put your trust in Him, if you have surrendered (Muslims).
And Moses said: "O my people! if ye believe in God, then put your trust in Him - if ye be Muslims."
And Musa said: “O my nation! If you have developed Faith in Allah then put your trust in Him if you are (really) Muslims.”
And Moses said: O my folk! If you had been believing in God, then, put your trust in Him, if you had been ones who submit to God.
Moses said, “O my people, if you believe in Allah, then rely on him if you are Muslims [ie, in total submission to Allah].”
Moses said: "O my people! If you sincerely believe in Allah, then put your trust in Him, if you are really Muslims."
Moses said: `My people! If you believe in Allah and are truly Muslims then place your reliance on Him alone.`
And Moses said: O my people, if you believe in Allah, then rely on Him if you submit (to Him)
And Musa said, “O my people ! if you believe in Allah then put your trust in Him, if you are those who submit(as Muslims).”
And Moses said, "O my people! If you do believe in Allah and if you are of those who do submit to Him, then do trust Him."
And Musa (Moses) said: ‘O my people, if you have believed in Allah, then put your trust in Him alone if you are (truly) believers.
And Moses said: "O my people, if you believe in God, then put your trust in Him if you have surrendered."
And Moses said: "O my people, if you believe in God, then put your trust in Him if you have submitted."
And Moses said: "O my people, if you believe in God, then put your trust in Him if you have submitted."
And Moses said: "You (my) nation if you had believed by God, so on Him rely/depend if you were Moslems/submitters ."
And Moses said: "O my people! If you believe in God, place your trust in Him -if you have [truly] surrendered yourselves unto Him!"
And Musa said, "O my people, in case you have believed in Allah, then in Him put your trust, in case you are Muslims." (i.e., you have surrendered to Allah
And Moses said: O my people! If ye have believed in Allah then put trust in Him, if ye have indeed surrendered (unto Him)
Moses told his people, "If you have submitted yourselves to God and have faith in Him, put your trust in Him"
And Musa said, .My people, if you have believed in Allah, then, in Him place your trust if you are obedient
‘Moses’ said: “O’ my people, if you have believed in Allâh, then depend on Him with full trust: if you have already submitted (yourselves entirely to His authority).”
And Musa said, "Oh my people! If you believe in Allah and are obedient, you must place your trust in Him!"
Moses said: “O’ my people, if you have affirmed your Faith in Allâh, then depend on Him with full trust: if you have already submitted.”
Then, Mussa said to his people: My people; if you have really accepted Allah and conformed to His will then in Him you must trust if indeed you have conformed to Islam
Musa said, “My people, since you chose to believe in Allah then put your trust in Him, if you have really submitted to His will.”
Moses said, “O my people! If you do believe in Allah and submit ˹to His Will˺, then put your trust in Him.”
And Musa (Moses) said: oh my people, if you believe in Allah then rely on Him if you have submitted (as Muslims).
Moses said: ‘If you believe in God, my people, in Him alone then put your trust if you are Muslims.‘
Moses said, "O my people, if you have really believed in GOD, then put your trust in Him, if you are really submitters."
Moses said, "My people, if you believe in God, place your trust in Him if you have [truly] surrendered yourselves to Him."
Moses said, “My people if you believe in God, place your trust in Him if you have [truly] surrendered yourselves to Him.”
And Moses said, “O my kinfolk, if you were believing in Allah, so upon Him rely, if you were submitting (Muslims).”
And Moses said: O my people! If you have(really)believed in Allah, then put trust in Him(alone)if you have surrendered(unto Him).
Moses said: 'My people, if you believe in God, then place your trust in Him — if you have truly surrendered yourselves to Him.'
Moses said, "O My people! If you have believed in Allah and surrendered to Him, then be steadfast in your resolve and action by putting your trust in Him
And Musa said: O my people! if you believe in Allah, then rely on Him (alone) if you submit (to Allah)
And Moses said, `O my people, if you have believed in ALLAH, then in HIM put your trust, if you have truly submitted to His Will.
And Moses said, “O my people! If you believe in God, then trust in Him, if you are submitters.
Musa (Moses) said: "O my People! If you (really) believe in Allah, then put your trust in Him (and) you bow (to His Will) if you are Muslims.”
Moses urged, “O my people, if you have believed in God, then rely upon Him, if you have submitted.”
Moses said, 'O my people, if you have believed in God, then put your trust in Him, if you have submitted.'
And Moses said, "O my people, if you have believed in Allah , then rely upon Him, if you should be Muslims."
And Moses said, 'O my people! If you believe in God, then rely on Him, if you are those who submit.'
Moses said: "O my people! If ye do (really) believe in God, then in Him put your trust if ye submit (your will to His)."
Moses said: "O my people! If ye do (really) believe in Allah, then in Him put your trust if ye submit (your will to His)."
فَقَالُوا۟ عَلَى ٱللَّهِ تَوَكَّلۡنَا رَبَّنَا لَا تَجۡعَلۡنَا فِتۡنَةࣰ لِّلۡقَوۡمِ ٱلظَّـٰلِمِینَ ٨٥
They said, ‘We have put our trust in God. Lord! Do not make us an object of persecution for the oppressors
They said: “In Allah we put our trust. Our Lord! Make us not a trial for the folk who are wrongdoers
So they said: on Allah We rely, our Lord! make us not a trial for the wrong-doing people
They answered: "We have placed our trust in God. O Lord, do not make us a target of oppression for these tyrannical people
They said, “We have placed our trust in Allah (we believed in the meaning of the Name Wakil, the One who provides the means for selfactualization. The One who advocates and protects those who place their trust in Him, providing them with the most auspicious outcomes. He who believes in the potential of the Name Wakil in his own essence, will have confirmed his faith in all the Names [all his potentials]. The source of the mystery of vicegerency lies in this Name!)... Our Rabb, do not make us suffer for their wrongdoing!”
They said, ´We have put our trust in Allah. Our Lord, Do not make us a target for this wrongdoing people,
Whereat they said, ‘In Allah we have put our trust.’ ‘Our Lord! Do not make us a [means of] test for the wrongdoing lot
They invoked (verbally and by their actions): "In God we put our trust. Our Lord! Do not make us a target of persecution for the wrongdoing people
Thereupon they said, `In Allah alone do we put our trust. Our Lord! do not make us a target of persecution of the wrongdoing people
They said, 'In God we have put our trust. Our Lord, make us not a temptation to the people of the evildoers
Then they said: “We put our trust in God, our Lord, do not make us a test for the wrongdoing people,
They replied: “ O’ Lord, we put our trust in you. Please [make our trial easy and] do not try us in hardship caused by the persecution of these unjust people.”
They said, “In God we trust.” Our Lord, make us not a trial for those who oppress
So they said, “In Allah we have placed our trust. Our Lord, do not make us a means of trial for the unjust people,
They said, 'Upon God do we rely. O our Lord! make us not a cause of trial for a people who do wrong
They said, "We have relied only upon Allah; Our Lord! Do not make us a test * for the unjust people." (* By giving them power over us.
And they said, “in Allah do we put our trust. O our Lord! Do not make us the means of trial for the people who have wronged their own souls.”
They answered, we put our trust in God: O Lord, suffer us not to be afflicted by unjust people
They said, "In Allah do we put our trust. O our Lord! Make us not a cause of fitnat (trial, temptation, punishment, oppression, discord, conflict), for a people who oppress
They said: 'We have put our trust in Allah. Our Lord, do not let us be a temptation to the harmdoing nation
And they said: "In God put we our trust. O our Lord! abandon us not to trial from that unjust people
So they said: “In Allah we have put our trust. Our Nourisher-Sustainer! Make us not a trial for the nation of the transgressors
Then, they said: We put our trust in God. Our Lord! Make us not a temptation for the folk, the ones who are unjust.
They said, “We do put our trust in Allah. Our Lord, do not make us a target for wicked people.
They replied: "In Allah do we put our trust. Our Lord! Do not let us suffer at the hands of unjust people
They replied: `We place our reliance on Allah. Our Lord! Do not make us a trial for the oppressors,
They said: On Allah we rely; our Lord, make us not a trial for the unjust people
So they said, “We put our trust in Allah; our Fosterer ! do not make us an (item of) trial for the unjust people,
So they said, "On Allah do we trust. O our Lord! Subject us not to the persecution of the unjust people."
They submitted: ‘We have put trust in Allah alone. O our Lord, make us not victims of the oppressors’ injustice
They said: "In God we put our trust. Our Lord, do not make us a test for the wicked people."
They said: "In God we put our trust. Our Lord, do not make us a test for the wicked people."
They said: "In God we put our trust. Our Lord, do not make us a test for the wicked people."
So they said: "On God we relied/depended . Our Lord do not make/put us (as a) test to the nation the unjust/oppressors."
Whereupon they answered: "In God have we placed our trust! O our Sustainer, make us not a plaything for evildoing folk
Then they said, "On Allah we have put our trust. Our Lord, do not make us a temptation to the unjust people
They said: In Allah we put trust. Our Lord! Oh, make us not a lure for the wrongdoing folk
They said, "In God do we trust. Lord, do not subject us to the persecution of the unjust ones
So, they said, .In Allah we have placed our trust: Our Lord, do not make us a victim of the unjust people
They said: “We depend on Allâh with full trust. O’ our Lord, make us not a temptation for those who are grossly unfair and morally wrong,
They responded, "In Allah do we trust! Oh our Lord, do not turn us into a test for the evil nation!"
They said: “We depend on Allâh with full trust. O’ our Lord, do not make us a temptation for those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims.
There, they said: "In Allah we trust". and they expressed their thoughts in the invocatory prayer, thus: "O Allah our Creator, uphold us and forsake us not, lest we should come to the wrong-headed's lure and be lured into their snare and suffer persecution."
They replied, “We have put our trust in Allah, Our Lord, do not leave us at the mercy of the wicked people
They replied, “In Allah we trust. Our Lord! Do not subject us to the persecution of the oppressive people,
So they said: We rely on Allah, our Lord, do not make us a target for the wrongdoing people.
They replied: ‘In God we have put our trust. Lord, do not let us suffer at the hands of the wrongdoers
They said, "We trust in GOD. Our Lord, save us from the persecution of these oppressive people.
They answered, "We have placed our trust in God. Our Lord, do not make us an object of persecution for the people who do evil,
They answered, “We have placed our trust in God. Our Lord, do not make us an object of persecution for the people who do evil,
So, they said, “Upon Allah we rely. Our Lord, do not set us up as a temptation for the oppressor kinfolk.”
Then they said: 'In Allah(alone)we have put our trust. 'Our Lord! Make us not(subject)to a trial for the unjust people'.
They replied: 'In God have we placed our trust. Our Lord, do not let us suffer at the hands of evil-doing people.
They responded, "In Allah we trust. O Our Lord! Save us from the oppression of the oppressor."
So they said: On Allah we rely: O our Lord! make us not subject to the persecution of the unjust people
And they said, `In ALLAH do we put our trust. Our Lord, make us not a trial for the wrongdoing people
And they said, “In God do we trust. Our Lord! Make us not a temptation for the wrongdoing people
They said: "We do put our trust in Allah. Our Lord! Do not make us a trial for those who act in cruelty and who are the wrongdoers
They responded, “In God, we place our trust. Our Lord, make us not a trial for the wrongdoing people.”
They said, 'In God we have put our trust. Our Lord, do not make us victims of the oppressive people.'
So they said, "Upon Allah do we rely. Our Lord, make us not [objects of] trial for the wrongdoing peopl
They said, 'Upon God we rely. Our Lord! Do not make us a trial for the wrong doing people.
They said: "In God do we put out trust. Our Lord! make us not a trial for those who practise oppression
They said: "In Allah do we put out trust. Our Lord! make us not a trial for those who practise oppression
وَنَجِّنَا بِرَحۡمَتِكَ مِنَ ٱلۡقَوۡمِ ٱلۡكَـٰفِرِینَ ٨٦
Save us, in Your mercy, from those who reject [Your message].’
and save us by Your Mercy from the disbelieving folk.”
And deliver us in Thine mercy from the disbelieving people
And deliver us by Your grace from a people who do not believe."
“Manifest Your grace upon us and save us from the people who deny the knowledge of the reality.”
and rescue us, by Your mercy, from this kafir people!´
and deliver us by Your mercy from the faithless lot.’
"And save us through Your mercy from those unbelieving people!"
`And deliver us by your mercy from (the evil designs of) the disbelieving people.
and deliver us by Thy mercy from the people of the unbelievers.
and save us from the disbelieving people by Your mercy.”
“Lord, please have mercy and save us from these disbelieving people (of Pharaoh.)”
“And remove us, by Your mercy, from those who reject You.
and deliver us by Your mercy from the denying people.”
but save us by Thy mercy from the people who misbelieve!
"And with Your mercy, rescue us from the disbelievers."
And save us through Your mercy from the people who are disbelievers.
but deliver us, through thy mercy, from the unbelieving people
But deliver us by Thy mercy from the people who disbelieve!"
Save us, through Your Mercy, from the unbelieving nation.
And deliver us by thy mercy from the unbelieving people."
And save us by Your Mercy from the nation of disbelievers.”
And deliver us by Thy Mercy from the folk, the ones who are ungrateful.
By Your mercy, save us from unbelieving people.”
and deliver us through Your mercy, from the nation of unbelievers."
and deliver us, through Your mercy, from the unbelievers.`
And deliver us by Thy mercy from the disbelieving people
and deliver us through your mercy from a people who are infidels.”
"And do deliver us, by Your mercy, from the people who suppress the Truth."
And deliver us with Your mercy from (the dominance of) the disbelieving people.
"And save us by Your mercy from the rejecting people."
"And save us by Your mercy from the rejecting people."
And save us by Your mercy from the rejecting people.
And save/rescue us with Your mercy from the nation the disbelievers
and save us, by Thy grace, from people who deny the truth!"
And safely deliver us (all) by Your mercy from the disbelieving people."
And, of Thy mercy, save us from the folk that disbelieve
Lord, save us, through Your mercy, from the disbelieving people."
and save us, through Your mercy, from the disbelieving people
And save us by Your (divine) clemency from the impious people."
"And by Your mercy, rescue us from the unbelieving nation!"
And save us by Your Mercy from a people who are spiritually dead and blind."
"And deliver us through Your mercy from the infidels who are wrongful of actions."
and, by Your kindness, rescue us from the disbelieving people.”
and deliver us by Your mercy from the disbelieving people.”
And rescue us by Your mercy from the people who reject (the truth).
Deliver us, through Your mercy, from the unbelievers.‘
"Deliver us, with Your mercy, from the disbelieving people."
and save us, by Your grace, from people who deny the truth."
and save us, by Your grace, from people who deny the truth.”
“And save us, with Your mercy, from the infidel kinfolk.”
And deliver us by your Mercy from the disbelieving people.
Save us, by Your grace, from the people who disbelieve.'
"Save us with Your Mercy from these ruthless disbelieving folk."
And do Thou deliver us by Thy mercy from the unbelieving people
`And deliver us by Thy mercy from the tyranny of the disbelieving people.
And save us through Thy Mercy from disbelieving people.
"And with Your Mercy, save us from those who reject (You)."
“And, through Your mercy, deliver us from the disbelieving people.”
'And deliver us, by Your mercy, from the disbelieving people.'
And save us by Your mercy from the disbelieving people."
And save us by Your mercy from the disbelieving people.'
"And deliver us by Thy Mercy from those who reject (Thee)."
"And deliver us by Thy Mercy from those who reject (Thee)."
وَأَوۡحَیۡنَاۤ إِلَىٰ مُوسَىٰ وَأَخِیهِ أَن تَبَوَّءَا لِقَوۡمِكُمَا بِمِصۡرَ بُیُوتࣰا وَٱجۡعَلُوا۟ بُیُوتَكُمۡ قِبۡلَةࣰ وَأَقِیمُوا۟ ٱلصَّلَوٰةَۗ وَبَشِّرِ ٱلۡمُؤۡمِنِینَ ٨٧
We revealed to Moses and his brother: ‘House your people in Egypt and make these houses places of worship; keep up the prayer; give good news to the believers!’
And We revealed to Moses and his brother (saying) that: “You provide residences for your people in Egypt, and make your residences as your Qiblah (for worship), and establish prayers perfectly, and give glad tidings to the believers.”
And We Revealed unto Musa and his brother: inhabit houses for your people in Misr, and make your houses a place of Worship, and establish prayer, and give glad tidings to the believers
We commanded Moses and his brother: "Build homes for your people in Egypt, and make your houses places of worship, perform your acts of prayer and give happy tidings to those who believe."
We revealed to Moses and his brother, “Prepare houses for your people in Egypt... Make your houses places of worship and establish salat... Give good tidings to the believers.”
We revealed to Musa and his brother: ´Settle your people in houses in Egypt and make your houses places of worship and establish salat and give good news to the muminun.´
We revealed to Moses and his brother [saying], ‘Settle your people in the city, and let your houses face each other, and maintain the prayer, and give good news to the faithful.’
We revealed to Moses and his brother: "Appoint houses for your people in Egypt (as places of refuge and coming together in God’s cause), and (as a whole community) make your homes places to turn to God, and establish the Prescribed Prayer in conformity with its conditions. And (O Moses,) give glad tidings to the believers!"
And We spoke to Moses and his brother (Aaron saying), `You both should prepare lodging for your people (bringing them together from different parts of the country) in the central town (of Egypt) and make your houses so as to face one another and perform worship.' And (We also revealed to them to) proclaim good tidings (of success) to the believers
And We revealed to Moses and his brother, 'Take you, for your people, in Egypt certain houses; and make your houses a direction for men to pray to; and perform the prayer; and do thou give good tidings to the believers.
And We revealed to Moses and his brother: “Settle your people in Egypt's houses, and make your houses face each other (or make them places of worship) and perform mandatory prayer, and give good news to the believers.”
I ordered Moses and his brother: “For the moment, devote a few houses of yours for the performance of religious ceremonies. Start worshipping the Lord on regular basis there and let the believers know that the good days are approaching.”
We inspired Moses and his brother with this message, “Provide houses for your people in Egypt, make your houses into places of worship, and establish prayer, and give good news to those who believe.
And We revealed to Moses and his brother, “Settle your people in houses in Egypt and make yourpl houses places which people head to for worship, and establishpl the prayer. And givesg glad tidings to the believers.”
And we inspired Moses and his brother thus, 'Establish, ye twain, houses for your people in Egypt; and make ye your houses a qiblah; and be ye steadfast in prayer, and give glad tidings to those who believe.
And We sent the divine revelation to Moosa and his brother that, "Build houses for your people in Egypt and make your houses as places of worship, and keep the prayer established, and give glad tidings to the Muslims."
And we inspired Moses and his brother that establish for your people houses in Egypt and make your houses the place of turning your face to God then establish prayer and give glad tidings to the believers.
And We spake by inspiration unto Moses and his brother, saying, provide habitations for your people in Egypt, and make your houses a place of worship, and be constant at prayer; and bear good news unto the true believers
And We inspired Moses and his brother thus, "Establish, you twain, houses for your people in Egypt; and make you your houses a qiblah (the centre of worship); and be you steadfast in prayer, and give Glad Tidings to those who believe."
We revealed to Moses and his brother: 'Take certain houses for your people in Egypt. Make your houses a direction (for pray); establish the prayer; and give glad tidings to the believers.
Then thus revealed we to Moses and to his brother: "Provide houses for your people in Egypt, and in your houses make a Kebla, and observe prayer and proclaim good tidings to the believers."
And We sent inspiration to Musa and his brother that: 'Both of you specify for the nation of you two the houses in Egypt. And regard your (such) houses as Qiblah and establish salat and give glad tidings to the Believers.’
And We revealed to Moses and his brother: Take as your dwellings, houses for your folk in Egypt. Make your houses a direction of formal prayer. And perform the formal prayer. And give good tidings to the ones who believe.
We inspired Moses and his brother with this message: Provide homes for your people in Egypt, and make your homes into places of worship. Maintain ritual prayer, and give good tidings to believers.
We revealed Our will to Moses and his brother, saying: "Take your people to dwell in Egypt, and make your houses as your Qiblah (places of worship) and establish Salah and give good news to the believers!"
And We directed Moses and his brother: `Prepare a few houses for your people in Egypt, and make your houses a direction for men to pray, and establish Prayer, and give glad tidings to the men of faith.
And We revealed to Moses and His brother: Take for your people houses to abide in Egypt and make your houses places of worship and keep up prayer. And give good news to the believers
And We communicated to Musa and his brother, “Settle your people in houses in Egypt and make your houses the Qibla (direction during worship) and establish worship (salat) and give good news to the believers.
And We told Moses and his brother, "Prepare some houses in Egypt as spiritual centres for your people and establish prayer. And give good tidings to the believers."
And We sent Revelation to Musa (Moses) and his brother: ‘Prepare some houses for your people in (the land of) Egypt, and build these (houses) facing the Qibla (direction for offering Prayer), and (then) establish Prayer and give the believers glad tidings (of victory and help).
And We inspired to Moses and his brother: "Let your people leave their homes in Egypt, and let these homes be your focal point and hold the contact-method. And give good news to the believers."
And We inspired to Moses and his brother: "You shall seek out homes for your people in Egypt; and leave your homes to be a focal point, and hold the contact prayer. And give good news to the believers."
And We inspired to Moses and his brother: "You shall seek out homes for your people in Egypt; and leave your homes to be a focal point, and hold the Connection. And give good news to the believers."
And We inspired/transmitted to Moses and his brother that you (B) reside/establish houses/homes to your (B)'s nation by a city/border/region/Egypt, and make your houses/homes direction, and keep up the prayers, and announce good news (to) the believers
And [thus] did We inspire Moses and his brother: "Set aside for your people some houses in the city, and [tell them], `Turn your houses into places of worship, and be constant in prayer!' And give thou [O Moses] the glad tiding [of God's succour] to all believers."
And We revealed to Musa and his brother, (saying), "Take as a location for your people, in M?isr, (Egypt) (some) homes, and make your homes a Qiblah, (A direction for prayer, i.e., make your houses places of worship) and keep up prayer, and give good tidings to the believers.
And We inspired Moses and his brother, (saying): Appoint houses for your people in Egypt and make your houses oratories, and establish worship. And give good news to the believers
We sent a revelation to Moses and his brother to build houses for their people in the Pharaoh's town and to build them facing one another. (We told him) that therein they should pray and that Moses should give the glad news (of God's mercy) to the faithful ones
And We revealed to Musa and his brother: .Have houses for your people in Egypt, and make your houses worship oriented, and establish Salah, and give good tidings to the believers
We inspired ‘Moses’ and his brother (saying): “Appoint houses for your people in Egypt, make your houses places of worship, establish prayer and announce the joyful news (of eternal salvation) to the monotheism believers."
We sent revelation to Musa and his brother ordering them to pick a house for their people in Egypt, to turn it into a Qibla (a place to face during prayers), and to establish the ´salat´. Give the glad tidings to the believers
We inspired Moses and his brother: “Appoint houses for your people in Egypt, make your houses places of worship, establish prayer and announce the glad tidings (of eternal salvation) to those who live a life of Genuine Faith."
There, We inspired Mussa and his brother Harun to provide their people with dwellings in the land of Egypt, and We said to them: "Make of your homes oratories representing a Qibla (Kib
We revealed to Musa and his brother: “Let your people take up residence in Egypt; and, Israelites, turn your homes into places of worship, and perform the prayer; and Musa, give glad tidings to the believers.”
We revealed to Moses and his brother, “Appoint houses for your people in Egypt. Turn these houses into places of worship, establish prayer, and give good news to the believers!”
And We revealed to Musa (Moses) and his brother: dedicate houses in Egypt for your people and make them a prayer location and keep up prayer and give good news to the believers.
We revealed Our will to Moses and his brother, saying: ‘Build houses in Egypt for your people and make your homes places of worship. Conduct prayers and give good tidings to the faithful.‘
We inspired Moses and his brother. "Maintain your homes in Egypt for the time being, turn your homes into synagogues, and maintain the Contact Prayers (Salat). Give good news to the believers."
We revealed to Moses and his brother, "Make homes for your people in Egypt and [tell them], 'Turn your houses into places of worship and be constant in prayer.' Give good news to the believers."
We revealed to Moses and his brother, “Make homes for your people in Egypt and [tell them], ‘Turn your houses into places of worship and establish prayer.’ Give good news to the believers.”
And We revealed to Moses and his brother, “Settle for your kinfolk in Egypt houses, and set up your houses as Qibla (Direction of worship), and establish the prayer, and preach (Good tidings) the believers.”
And We revealed to Moses and his brother, saying: 'Provide houses for your people in Egypt, make your houses into places of worship, and keep up prayer: and give glad tidings to the believers'.
And thus did We inspire Moses and his brother: 'Take for your people some houses in Egypt, and make your houses places of worship, and be constant in prayer.' And give glad tidings to all believers.
We commanded Moses and his brother, "Maintain your homes in Egypt, and turn them into places of worship to remember God. Establish the Commandments in your lives and give good news to the believers."
And We revealed to Musa and his brother, saying: Take for your people houses to abide in Egypt and make your houses places of worship and keep up prayer and give good news to the believers
And WE revealed to Moses and his brother, saying, `Take for your people some houses in the town, and construct your houses so that they face each other and observe Prayer. And give glad tidings to the believers.
And We revealed unto Moses and his brother, “Appoint for thy people houses in Egypt, and make your houses places of worship and perform the prayer, and give glad tidings unto the believers.
And We inspired Musa (Moses) and his brother with this message: "Make homes for your people in Egypt, make your homes into places of worship, and practice regular prayers: And give the happy news to those who believe!"
We revealed to Moses and his brother: “Establish homes for your people in Egypt, make your homes places of worship, perform the prayers, and give good news to the believers.”
And We inspired Moses and his brother, 'Settle your people in Egypt, and make your homes places of worship, and perform the prayer, and give good news to the believers.'
And We inspired to Moses and his brother, "Settle your people in Egypt in houses and make your houses [facing the] qiblah and establish prayer and give good tidings to the believers."
And We inspired to Moses and his brother, 'Settle for your people in Egypt houses; and make your houses a direction of prayer; and be steadfast in prayer, and give glad tidings to the believers.'
We inspired Moses and his brother with this Message: "Provide dwellings for your people in Egypt, make your dwellings into places of worship, and establish regular prayers: and give glad tidings to those who believe!"
We inspired Moses and his brother with this Message: "Provide dwellings for your people in Egypt, make your dwellings into places of worship, and establish regular prayers: and give glad tidings to those who believe!"
وَقَالَ مُوسَىٰ رَبَّنَاۤ إِنَّكَ ءَاتَیۡتَ فِرۡعَوۡنَ وَمَلَأَهُۥ زِینَةࣰ وَأَمۡوَ ٰلࣰا فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَا رَبَّنَا لِیُضِلُّوا۟ عَن سَبِیلِكَۖ رَبَّنَا ٱطۡمِسۡ عَلَىٰۤ أَمۡوَ ٰلِهِمۡ وَٱشۡدُدۡ عَلَىٰ قُلُوبِهِمۡ فَلَا یُؤۡمِنُوا۟ حَتَّىٰ یَرَوُا۟ ٱلۡعَذَابَ ٱلۡأَلِیمَ ٨٨
And Moses said, ‘Our Lord, You have given Pharaoh and his chiefs splendour and wealth in this present life and here they are, Lord, leading others astray from Your path. Our Lord, obliterate their wealth and harden their hearts so that they do not believe until they see the agonizing torment.’
And Moses said: “Our Lord! You have indeed bestowed on Pharaoh and his chiefs splendor and wealth in the life of this world. Our Lord! Is it because they may lead people astray from Your Way? Our Lord! Destroy their wealth, and harden their hearts, so that they will not believe until they see the painful punishment.”
And Musa said: our Lord! verily Thou! Thou hast vouchsafed unto Fir'awn and his chiefs adornment and riches in the life of the world, Our Lord, that they may lead men astray from Thine way. Our Lord! wipe out their riches, and harden their hearts, so that they may not believe until they behold the torment afflictive
And Moses said: "O Lord, have You bestowed on the Pharaoh and his nobles pomp and plenty in the life of this world that they might mislead people from Your path? Destroy their possessions, O Lord, and harden their hearts that they may not believe until they face the painful punishment."
Moses said, “Our Rabb! Indeed, it is You who has given worldly splendor and wealth to the Pharaoh and his leaders... Our Rabb, was it so they lead (people) astray from your way? Our Rabb, obliterate their wealth and give distress to their hearts! For they will not believe until they see a painful suffering.”
Musa said, ´Our Lord, You have given Pharaoh and his ruling circle finery and wealth in the life of this world, Our Lord, so that they may be misguided from Your Way. Our Lord, obliterate their wealth and harden their hearts so that they do not have iman until they see the painful punishment.´
Moses said, ‘Our Lord! You have given Pharaoh and his elite glamour and wealth in the life of this world, our Lord, that they may lead [people] astray from Your way! Our Lord! Blot out their wealth and harden their hearts so that they do not believe until they sight the painful punishment.’
Moses prayed to God: "Our Lord! Surely You have granted the Pharaoh and his chiefs splendor and riches in the life of this world, and so, our Lord, they lead people astray from Your way. Our Lord! Destroy their riches, and press upon their hearts, for they do not believe until they see the painful punishment."
And Moses said (praying and Aaron joined him in prayer), `Our Lord! You have given Pharaoh and his chiefs pomp and wealth in the present life with the result, Our Lord! that they lead people astray from Your path. Our Lord! destroy their wealth and attack their hearts, so that they believe not until they see the grievous punishment.
Moses said, 'Our Lord, Thou hast given to Pharaoh and his Council adornment and possessions in this present life. Our Lord, let them go astray from Thy way; Our Lord, obliterate their possessions, and harden their hearts so that they do not believe, till they see the painful chastisement.
And Moses said: “Our Lord, you gave Pharaoh and his assembly luxury and wealth in this world’s life; our Lord, they misguide (people) from your way; our Lord, destroy their wealth and harden their hearts for they will not believe until they see the painful punishment.”
Moses (probably in one of these congregational prayers) said: “ Our Lord, You have given Pharaoh and his officer’s wealth and luxuries in this world. O Lord, they use their power to push the people off your path. Lord, may you destroy their wealth and make their hearts the most insensitive to the truth so that they refuse to believe and, in consequence, be subjected to the severest punishment.”
Moses prayed, “Our Lord, You have indeed bestowed on Pharaoh and his nomarchs splendor and wealth in the life of the present, and Our Lord, they mislead the people from Your path. Deface, Our Lord, the features of their wealth, and send hardness to their hearts, so that they will not believe until they see the terrible penalty.
And Moses said, “Our Lord, You have indeed given Pharaoh and his chiefs ornaments and wealth in the Earlier Life, our Lord, (which they used) to make (others) stray from Your way. Our Lord, obliterate their wealths and harden their hearts so that they do not believe until they see the painful punishment.”
Moses said, 'O our Lord! verily, Thou hast brought to Pharaoh and his chiefs ornaments and wealth in the life of this world; O our Lord! that they may err from Thy way! O our Lord! confound their wealth and harden their hearts that they may not believe until they see grievous woe!
And Moosa prayed, "Our Lord! You have given Firaun and his chiefs adornment and wealth in the life of this world, our Lord, that they may lead astray from Your path; our Lord! Destroy their riches and harden their hearts so that they may not accept faith until they witness the painful punishment."
And Moses said, “O our Lord, you indeed have bestowed on Pharaoh and his chieftains adornment and property in the life of this world. O our Lord as a result they mislead [others] from Your way. O our Lord, wipe out their property and constrict their hearts so that they will not believe till they see the painful punishment.”
And Moses said, O Lord, verily Thou hast given unto Pharaoh and his people pompous ornaments, and riches in this present life, O Lord, that they may be seduced from thy way: O Lord, bring their riches to nought, and harden their hearts; that they may not believe, until they see their grievous punishment
Moses said, "O our Lord! Verily, Thou hast brought to Pharaoh and his chiefs ornaments and wealth in the life of this world; Our Lord! They lead men astray from Thy way thereby! Our Lord! Confound their wealth (make it loathsome or turn it into a so
'Our Lord, ' supplicated Moses. 'You have given Pharaoh and his Council adornments and possessions in this life. Our Lord, let them go astray from YourPath. Our Lord, destroy their possessions and harden their hearts so that they shall not believe until they see the painful punishment
And Moses said: "O our Lord! thou hast indeed given to Pharaoh and his nobles splendour and riches in this present life: O our Lord! that they may err from thy way! O our Lord! confound their riches, and harden their hearts that they may not believe till they see the dolorous torment."
And Musa said: “Our Nourisher-Sustainer! Surely, You have bestowed Firaun and his chiefs splendour and wealth in the life of this world, our Nourisher-Sustainer, so that they may lead (men) astray from your Path? Our Nourisher-Sustainer! Destroy their possessions and harden their hearts, so that they may not Believe until they see the painful torment.”
And Moses said: Our Lord! Thou hadst given to Pharaoh and his Council adornment and wealth in this present life. Our Lord! Cause them to go astray from Thy way. Our Lord! Obliterate their wealth and harden their hearts so that they believe not until they consider the painful punishment.
Moses prayed, “Our Lord, You have certainly given to Pharaoh and his chiefs splendor and wealth in the life of this world. Our Lord, with that, they have misled people from Your path. Our Lord, destroy their wealth and harden their hearts so that they will not believe until they comprehend the horrid punishment.”
Moses prayed: "Our Lord! You have indeed bestowed on Pharoah and his chiefs splendor and wealth in this worldly life. Our Lord, have you done this so that they may mislead people from Your way? Our Lord, destroy their wealth and harden their hearts, so that they may not believe until they see the painful punishment."
Moses prayed: `Our Lord! You bestowed upon Pharaoh and his nobles splendour and riches in the world. Our Lord! Have You done this that they may lead people astray from Your path? Our Lord! Obliterate their riches and harden their hearts that they may not believe until they observe the painful chastisement.
And Moses said: Our Lord, surely Thou has given Pharaoh and his chiefs finery and riches in this worlds’ life, our Lord, that they may lead (people) astray from Thy way. Our Lord, destroy their riches and harden their hearts, so that they believe not till they see the painful chastisement
And Musa said, “Our Fosterer ! You have given to Firawn and the leaders of his (community) adornment and wealth in the life of this world, our Fosterer ! that they may mislead people from Your way. Our Fosterer ! destroy their wealth and harden their hearts so that they do not believe till they see the painful punishment.”
And Moses said, "Our Lord! You have indeed given Pharaoh and his nobles glamour and riches in the life this world. Our Lord! You have given them this so that they go astray from Your Path. Our Lord! Spread destruction over their riches and harden their hearts so that they believe not until they see the painful punishment."
And Musa (Moses) said: ‘O our Lord, surely You have provided Pharaoh and his chiefs with the means of embellishment and (abundance of) riches in the life of the world. O our Lord, (have You given them all this) in order that they turn (the people) away from Your Path (sometimes by tempting and sometimes by terrifying them)? O our Lord, destroy their riches and make their hearts (so) callous that even then they may not believe until they see the grievous torment.
And Moses said: "Our Lord, you have given Pharaoh and his commanders adornments and wealth in this worldly life so that they will misguide from Your path. Our Lord, wipe-out their wealth and bring grief to their hearts; for they will not believe until they see the painful retribution."
And Moses said: "Our Lord, you have given Pharaoh and his commanders adornments and wealth in this worldly life so that they will misguide from Your path. Our Lord, wipe out their wealth and bring grief to their hearts; for they will not believe until they see the painful retribution."
And Moses said: "Our Lord, you have given Pharaoh and his commanders adornments and wealth in this worldly life so that they will misguide from Your path. Our Lord, wipe out their wealth and bring grief to their hearts; for they will not believe until they see the painful retribution."
And Moses said: "Our Lord, that You, You gave/brought Pharaoh and his nobles/assembly decoration/beauty/ornament and properties/possessions/wealth in the present world/worldly life, our Lord, to misguide (E) from Your way/path , our Lord wipe out/destroy on their properties/possessions/wealths and stamp/hit on their hearts/minds so they do not believe until they see the torture the painful."
And Moses prayed: "O our Sustainer! Verily, splendour and riches hast Thou vouchsafed, in the life of this world, unto Pharaoh and his great ones-with the result, O our Sustainer, that they are leading [others] astray from Thy path! O our Sustainer! Wipe out their riches, and harden their hearts, so that they may not attain to faith ere they see the grievous suffering [that awaits them]!"
And Musa said, "Our Lord, surely You have brought Firaawn and his chiefs adornment and riches in the present life, (Literally: the lowly life, i.e., the life of this world) Our Lord, that they may make (people) err away from Your way. Our Lord, obliterate their riches, and strictly harden their hearts so that they do not believe till they see the painful torment."
And Moses said: Our Lord! Lo! Thou hast given Pharaoh and his chiefs splendour and riches in the life of the world, Our Lord! that they may lead men astray from Thy way. Our Lord! Destroy their riches and harden their hearts so that they believe not till they see the painful doom
Moses said, "Lord, You have given the Pharaoh and his people great riches and splendor in this life and this makes them stray from Your path. Lord, destroy their wealth and harden their hearts in disbelief so that they will suffer the most painful torment"
Musa said, .Our Lord, You have given Pharaoh and his group glamour and riches in the worldly life, so that, our Lord, they mislead (people) from Your path. Our Lord, obliterate their riches and harden their hearts, so that they may not come to believe until they witness the painful punishment
‘Moses’ said: "Our Lord, definitely you have given ‘Pharaoh’ and his chiefs ornaments and wealth in this ‘worldly life’ so that they may go astray from your way. Our Lord, destroy their wealth and harden their hearts in disbelief so that they may see the agonizing chastisement."
And Musa said, "Our Lord, You surely have given the Pharaoh and his chiefs wealth and adornments in the life of this world. Our Lord, this so they lead people away from Your way. Our Lord! Efface their wealth and stiffen their hearts. Let them not believe, right until they witness the agonizing punishment!"
Moses said: "Our Lord, surely you have given Pharaoh and his chiefs ornaments and wealth in this worldly life so that they may go astray from your way. Our Lord, destroy their wealth and harden their hearts in spiritual darkness so that they may see (and taste) the painful chastisement."
Mussa prayed, thus: "O Allah, our Creator ", he said, "You have graced Pharaoh and the Pharonic nobility with material grandeur of impressive character and You gave them riches and abundance of valuable possessions which induced them to stray from Your path of righteousness" "O Allah, our Creator, reduce their riches to insignificance and deafen their hearts' ears to the end that they do not recognize You until they have apprehended by sight the torment laid upon the damned"
Musa said, “Our Lord, You have given Pharaoh and his courtiers splendour and wealth in this worldly life so they are leading others astray from Your path. Our Lord, destroy their wealth and harden their hearts so that they do not believe until they see the painful punishment with their eyes.”
Moses prayed, “Our Lord! You have granted Pharaoh and his chiefs luxuries and riches in this worldly life, ˹which they abused˺ to lead people astray from Your Way! Our Lord, destroy their riches and harden their hearts so that they will not believe until they see the painful punishment.”
And Musa (Moses) said: Our Lord, You have given Pharaoh and his leaders adornments and wealth in the life of this world, our Lord, so that they lead astray from Your way. Our Lord, destroy their wealth and harden their hearts, so they do not believe until they see the painful punishment.
Lord,‘ said Moses, ‘You have bestowed on Pharaoh and his nobles splendour and riches in this life, Lord, so that they may stray from Your path. Lord, wipe out their riches and harden their hearts, so that they shall persist in unbelief until they face the woeful scourge.‘
Moses said, "Our Lord, you have given Pharaoh and his elders luxuries and wealth in this world. Our Lord, they only use them to repulse others from Your path. Our Lord, wipe out their wealth, and harden their hearts to prevent them from believing, until they see the painful retribution."
Moses prayed, "Lord, You have given Pharaoh and his inner circle splendor and wealth in this life, and they are leading others astray from your path. Lord, wipe out their riches and harden their hearts, so that they will not attain faith until they see painful suffering."
Moses prayed, “Lord, You have given Pharaoh and his inner circle splendor and wealth in this life, and they are leading others astray from your path. Lord, wipe out their riches and harden their hearts so that they will not attain faith until they see painful suffering.”
And Moses said, “Our Lord, you have given Pharaoh and his chieftains an adornment and money in the Dunya life. Our Lord, let them astray about Your pathway. Our Lord, obliterate their money, and tighten upon their cores, so they will not believe until they see the painful torment.”
And Moses said: 'Our Lord! Verily You have given to Pharaoh and his chiefs adornment and wealth in the life of this world, Our Lord! so that they mislead(men)from Your Path. Our Lord! Destroy their wealth, and harden their hearts, so they will not believe until they see the painful penalty'.
Moses said, 'Our Lord! You have bestowed on Pharaoh and his nobles splendour and riches in this life, with the result that they have been leading people astray from Your path. Our Lord! Wipe out their riches and harden their hearts, so that they do not believe until they face the grievous suffering.'
(Moses promised to proceed on these lines.) He prayed, "Our Lord! You have given Pharaoh and his chiefs a life of luxury and abundance. Our Lord! With their resources and might they continue with their oppression and lead people astray from Your Path. Our Lord! Destroy their riches and make their faculties incapable of contriving their oppressive designs. They will not see the Truth unless they face an awful suffering."
And Musa said: Our Lord! surely Thou hast given to Firon and his chiefs finery and riches in this world's life, to this end, our Lord, that they lead (people) astray from Thy way: Our Lord! destroy their riches and harden their hearts so that they believe not until they see the painful punishment
And Moses said, `Our Lord, Thou hast bestowed upon Pharaoh and his chiefs splendour and riches in the present life, with the result, our Lord, that they are leading men astray from Thy path. Our Lord ! destroy their riches and harden their hearts so that they believe not until they see the grievous punishment.
Moses said, “Our Lord! Truly Thou hast given Pharaoh and his notables ornament and wealth in the life of this world, our Lord, so that they may lead astray from Thy way. Our Lord! Blot out their wealth and harden their hearts, so that they will not believe till they see the painful punishment.
Musa (Moses) prayed: "Our Lord! You have truly granted to Firon (Pharaoh) and his Chiefs fame and wealth in the life of the present, and so our Lord, they mislead (others) from Your Path. Our Lord! Destroy the power of their wealth, and send hardness (and suffering) to their hearts, so much so they will not believe till they have seen the great penalty."
Moses prayed: “Our Lord, You’ve given Pharaoh and his elites adornments and wealth in the present life, our Lord, so that they may lead people astray from your path. Our Lord, obliterate their wealth and harden their hearts, so they won’t believe until they witness the severe punishment.”
Moses said, 'Our Lord, you have given Pharaoh and his chiefs splendor and wealth in the worldly life. Our Lord, for them to lead away from Your path. Our Lord, obliterate their wealth, and harden their hearts, they will not believe until they see the painful torment.'
And Moses said, "Our Lord, indeed You have given Pharaoh and his establishment splendor and wealth in the worldly life, our Lord, that they may lead [men] astray from Your way. Our Lord, obliterate their wealth and harden their hearts so that they will not believe until they see the painful punishment."
And Moses said, 'Our Lord! Indeed, You have given Pharaoh and his chiefs adornment and wealth in the worldly life; our Lord! That they may err from Your way. Our Lord! Obliterate their wealth and harden their hearts so they do not believe until they see the painful punishment.'
Moses prayed: "Our Lord! Thou hast indeed bestowed on Pharaoh and his chiefs splendour and wealth in the life of the present, and so, Our Lord, they mislead (men) from Thy Path. Deface our Lord, the features of their wealth, and send hardness to their hearts, so they will not believe until they see the grievous penalty."
Moses prayed: "Our Lord! Thou hast indeed bestowed on Pharaoh and his chiefs splendour and wealth in the life of the present, and so, Our Lord, they mislead (men) from Thy Path. Deface, our Lord, the features of their wealth, and send hardness to their hearts, so they will not believe until they see the grievous penalty."
قَالَ قَدۡ أُجِیبَت دَّعۡوَتُكُمَا فَٱسۡتَقِیمَا وَلَا تَتَّبِعَاۤنِّ سَبِیلَ ٱلَّذِینَ لَا یَعۡلَمُونَ ٨٩
God said, ‘Your prayers are answered, so stay on the right course, and do not follow the path of those who do not know.’
Allah said: “Surely, the prayer of you both is accepted. So you both keep to the Right Way, and don’t follow the way of those who don’t know the truth.”
Allah said: surely the petition of you twain is accepted, so keep straight on, and follow not the path of those who know not
Said (the Lord): "Your prayer is answered. Therefore persist and do not follow the path of those who are ignorant."
(Allah) said, “Your prayer has been answered... So stand straight... Do not follow the path of the ignorant!”
He said, ´Your request is answered, so go straight and do not follow the way of those who have no knowledge.´
Said He, ‘Your supplication has already been granted. So be steadfast, and do not follow the way of those who do not know.’
God said: "The prayer of you two (O Moses and Aaron) has indeed been answered; so, (since the realization of your goals is dependent upon your way of conduct,) continue steadfastly on the Straight Path, and do not follow the way of those who have no knowledge (of right and wrong) and act in ignorance."
(The Lord) said, `The prayer of you both has been accepted, so remain you two steadfast and follow not the way of those who do not know.
He said, 'Your prayer is answered; so go you straight, and follow not the way of those that know not.
He (God) said: “Prayer of you two has been answered, so stay on course (and persevere) and do not follow the way of those who do not know.”
I replied: “Your request has been granted. Show patience and do not follow the paths paved by the ignorant people.”
God said, “Accepted is your prayer. So stand straight, and do not follow the path of those who know not.
He said, “Yourdl prayer has been responded to, so be upright and do not follow the way of those who do not know.”
He said, 'Your prayer is answered; be upright then, ye two, and follow not the path of those who do not know!
He said, "The prayer of you two is accepted, therefore remain firm, and do not follow the way of the unwise."
[Allah] Said, “your invocation has indeed been answered therefore stand upright both of you and follow not both of you the way of those who do not know.”
God said, your petition is heard: Be ye upright therefore, and follow not the way of those who are ignorant
He said, "Your prayer is answered; be upright then (follow the Straight Way), you two, and follow not the path of those who have no knowledge (the ignorant)."
He (Allah) said: 'Your supplication is answered; so go straight and do not follow the way of those who do not know.
He said: "The prayer of you both is heard: pursue ye both therefore the straight path, and follow not the path of those who have no knowledge."
(Allah) said: “Verily, the invocation of you both has been accepted. So you both stick to your stand and you two do not follow the path of those who do not know (the requirements of Faith).”
He said: Surely, you both were answered, so go straight both of you and follow not the way of those who know not.
(Allah) said, “Truly, your prayer has been answered. Both of you [Moses and Aaron] must keep to the Straight Way and do not follow the way of those who are ignorant.”
Allah replied: "Your prayer shall be answered! So remain steadfast and do not follow the path of those who have no knowledge."
Allah responded: `The prayer of the two of you is accepted. So keep steadfast, and do not follow the path of the ignorant.
He said: Your prayer is accepted; so continue in the right way and follow not the path of those who know not
He said, “The prayer of both of you is accepted, so be established (on your religion) and do not follow the way of those who do not have knowledge.”
Allah said, "The prayer of you two has indeed been accepted, be steadfast and follow not the path of those who do not know."
(Allah) said: ‘The prayer of you both has indeed been granted. So remain steadfast, both of you, and follow not the path of those who do not possess knowledge.
He said: "I have answered your prayer, so keep straight and do not follow the path of those who do not know."
He said: "Your call has been responded to, so keep straight and do not follow the path of those who do not know."
He said: "Your call has been responded to, so keep straight and do not follow the path of those who do not know."
He said: "Your (B)'s call/request/prayer had been answered/replied to, so be straight/direct, and do not follow (the) way/path (of) those who do not know."
[God] answered: "Accepted is this your prayer! Continue, then, both of you, steadfastly on the right way, and follow not the path of those who have no knowledge [of right and wrong]."
Said He, "Your invocation (i.e., of both Musa and H?arun) has been answered; so go you (two) straight and definitely do not ever follow the way of the ones who do not know."
He said: Your prayer is heard. Do ye twain keep to the straight path, and follow not the road of those who have no knowledge
The Lord replied, "Moses, the prayer of your brother and yourself has been heard. Both of you must be steadfast (in your faith) and must not follow the ignorant ones."
Allah said, .The prayer of the two of you has been granted; so stand firm, and never follow the way of the ignorant
Allâh said: "Indeed, the supplication of you both is accepted. Thus, keep on following the upright faith and do not follow the paths of those who lack knowledge (of Allâh).”
(Allah) said, "Your prayers have been accepted! Remain steadfast (you two)! And do not adopt the ways of those who do not know!"
Allâh said: "Indeed, the supplication of you both is accepted. Now, therefore, keep on following the right Faith and do not follow the paths of those who live in spiritual darkness.”
And there, Allah said: "The prayer petitioned by you and your brother O Mussa has been granted; you just keep to the path of righteousness and do not follow the path of those who are lacking intellectual acquaintance with the facts."
Allah said, “Your prayer has been accepted, remain steadfast, both of you, and do not follow the path of those who have no knowledge.
Allah responded ˹to Moses and Aaron˺, “Your prayer is answered! So be steadfast and do not follow the way of those who do not know.”
He said: the prayer of you both has already been answered, so be steadfast and do not follow the way of those who do not know.
He said: ‘Your prayer shall be answered. Follow, both of you, the straight path and do not walk in the footsteps of those that have no knowledge.‘
He said, "Your prayer has been answered (O Moses and Aaron), so be steadfast, and do not follow the ways of those who do not know."
God said, "Your [and Aaron's] prayer is accepted. Continue steadfastly on the right path, and do not follow the path of those who have no knowledge."
God said, “Your [and Aaron’s] prayer is accepted. Continue steadfastly on the right path, and do not follow the path of those who do not know.”
He said, “Both your calls have been answered, so straighten, and do not follow the pathway of those who are not knowing.”
He(Allah)said: 'The prayer of you both has been accepted, so stand straight and follow not the path of those who know not'.
He replied: 'Your prayer is accepted. Continue, both of you, steadfastly on the right path, and do not follow the path of those who are devoid of knowledge.'
Allah said, "Your prayer is heard. Both of you shall remain determined. And you both shall not follow the path of those who act without knowledge." (20:36), (20:42)
He said: The prayer of you both has indeed been accepted, therefore continue in the right way and do not follow the path of those who do not know
God said, `Your prayer is accepted. So be ye twain steadfast, and follow not the path of those who know not.
He said, “Your supplication has been answered. So stand firm, and follow not the way of those who know not.
Allah said: "Your prayer is accepted (O Musa and Haroon)! So you stand straight, and do not follow the path of those who do not know."
He replied, “Your prayer has been answered. Remain upright, and don’t follow the path of those who lack knowledge.”
He said, 'Your prayer has been answered, so go straight, and do not follow the path of those who do not know.'
[ Allah ] said, "Your supplication has been answered." So remain on a right course and follow not the way of those who do not know."
He said, 'Verily, your call is answered; so go straight you two, and do not follow the way of those who do not know.'
God said: "Accepted is your prayer (O Moses and Aaron)! So stand ye straight, and follow not the path of those who know not."
Allah said: "Accepted is your prayer (O Moses and Aaron)! So stand ye straight, and follow not the path of those who know not."
۞ وَجَـٰوَزۡنَا بِبَنِیۤ إِسۡرَ ٰۤءِیلَ ٱلۡبَحۡرَ فَأَتۡبَعَهُمۡ فِرۡعَوۡنُ وَجُنُودُهُۥ بَغۡیࣰا وَعَدۡوًاۖ حَتَّىٰۤ إِذَاۤ أَدۡرَكَهُ ٱلۡغَرَقُ قَالَ ءَامَنتُ أَنَّهُۥ لَاۤ إِلَـٰهَ إِلَّا ٱلَّذِیۤ ءَامَنَتۡ بِهِۦ بَنُوۤا۟ إِسۡرَ ٰۤءِیلَ وَأَنَا۠ مِنَ ٱلۡمُسۡلِمِینَ ٩٠
We took the Children of Israel across the sea. Pharaoh and his troops pursued them in arrogance and aggression. But as he was drowning he cried, ‘I believe there is no God except the one the Children of Israel believe in. I submit to Him.’
And We took the children of Israel across the sea. Pharaoh followed them with his hosts in oppression and enmity, until when drowning overtook him, he said: “I believe that there is no one worthy of worship but He whom the children of Israel believe, and I am one of the Muslims.”
And We led the Children of Isra'il across the sea; then Fir'awn and his hosts pursued them in rebellion and enmity, until, when the drowning over-took him, he said: I believe that verily He! there is no god but he, in whom the Children of Isra'il believe, and am of the Muslims
And We brought the people of Israel across the sea, but the Pharaoh and his army pursued them wickedly and maliciously till he was on the point of drowning, and he said: "I believe that there is no god but He in whom the people of Israel believe, and I submit to Him."
We took the Children of Israel across the sea... The Pharaoh and his army transgressed and pursued them in enmity... Until, when drowning overtook him, he said, “I have believed, there is no god, there is only the One in which the Children of Israel believe. I am of the Muslims.”
We brought the tribe of Israel across the sea and Pharaoh and his troops pursued them out of tyranny and enmity. Then, when he was on the point of drowning, he said, ´I believe that there is no god but Him in whom the tribe of Israel believe. I am one of the Muslims.´
We carried the Children of Israel across the sea, whereat Pharaoh and his troops pursued them out of defiance and aggression. When overtaken by drowning, he called out, ‘I believe that there is no god except Him in whom the Children of Israel believe, and I am one of those who submit [to Him]!’
And We brought the Children of Israel across the sea, and the Pharaoh and his hosts pursued them with vehement insolence and hostility, until (they were overwhelmed by the waters of the sea opened for Moses and his people to cross,) and when the drowning overtook the Pharaoh, he exclaimed: "I have come to believe that there is no deity save Him in whom the Children of Israel believe, and I am of the Muslims (those who have submitted themselves wholly to Him)."
And We brought the Children of Israel across the sea, and Pharaoh and his legion pursued them in wanton aggression and for no justified cause till when he (Pharaoh) was about to be drowned, he cried, `I (confess and) believe that there is no One worthy of worship but He in Whom the Children of Israel have believed in, and I am of those who submit (to Him).
And We brought the Children of Israel over the sea; and Pharaoh and his hosts followed them insolently and impetuously till, when the drowning overtook him, he said, 'I believe that there is no god but He in whom the Children of Israel believe; I am of those that surrender.
And We made the children of Israel cross the sea, then Pharaoh and his troops followed them aggressively and with hatred, until drowning overtook him, he said: “I believe that there is no god except the One that the children of Israel believed in Him, and I am of the submitted.”
Eventually, I led the children of Israel across the [Red] sea. Then Pharaoh and his army followed them [through the passage opened in the sea] with the hostile intention. When Pharaoh was drowning [due to the closure of the passage by the permission of the Lord], he said: “Now I believe that there is no deity but the Lord in whom the children of Israel have believed. Thus, I declare myself to be a Muslim (submitted to the commandments of God.)”
We took the Children of Israel across the sea. Pharaoh and his legions followed them in insolence and spite. Then, when overwhelmed with the flood he said, “I believe that there is no god except Him Whom the Children of Israel believe in. I am of the Muslims.
And We made the Children of Israel pass over the sea. So Pharaoh and his troops pursued them oppressively and aggressively until, when he was about to drown, he said, “I have attained belief that there is no god except the One the Children of Israel believe in, and I am of the Muslims.”
And we brought the children of Israel across the sea; and Pharaoh and his hosts followed them eager and hostile, until when drowning overtook him, he said, 'I believe that there is no god but He in whom the children of Israel believe, and I am of those who are resigned!'
And We transported the Descendants of Israel across the sea, therefore Firaun and his army pursued them with rebellion and injustice; until when the drowning overcame him he cried, "I accept faith that there is no True God except the One in Whom the Descendants of Israel believe, and I am a Muslim."
And We took the children of Israel across the sea but then the Pharaoh and his hosts pursued them out of offensiveness and transgression. Until when drowning came upon him, He said [now] I believe that there is no deity except the one in which the children of Israel have believed and [now] I am of those who are submitters [to Allah].
And we caused the children of Israel to pass through the sea; and Pharaoh and his army followed them in a violent and hostile manner; until, when he was drowning, he said, I believe that there is no God but He, on whom the children of Israel believe; and I am one of the resigned
And We brought the Children of Israel across the sea; and Pharaoh and his hosts pursued them with spite and hostility until when drowning overtook him, he exclaimed, "I believe that there is no Allah but He in whom the children of Israel believe, an
We brought the Children of Israel through the sea, and Pharaoh and his legions pursued them arrogantly and frantically. But as he was drowning he cried out: '( Now) I believe that there is no god except He in whom the Children of Israel believe. I am of those that surrender (Muslims).
And we led the children of Israel through the sea; and Pharaoh and his hosts followed them in eager and hostile sort until, when the drowning overtook him, he said, "I believe that there is no God but he on whom the children of Israel believe, and I am one of the Muslims."
And We separated the sea with Bani Israiel, and Firaun and his forces chased them in rebellion and enmity (against Allah and Islam) until when drowning overtook him, he said: “I have Believed that it (is a fact that there is) no god except That in Whom the Bani Israiel have developed Faith and I am out of the Muslims.”
And We brought the Children of Israel over the sea. And Pharaoh and his army pursued them in insolence and acting impulsively until when, overtaken by drowning, he said: I believed that there is no god but He in Whom the Children of Israel believed and I am among ones who submit to God.
We took the Children of Israel across the sea. Pharaoh and his soldiers followed them, with insolence and spite. Finally, when ((Pharaoh) was overcome by drowning, he said, “I believe that no god is there except Him in whom the Children of Israel believe. I am among those who submit.”
We led the Children of Israel across the sea. Pharoah and his hosts pursued them with wickedness and oppression, until when drowning, he cried out: "I believe that there is no god but Him in Whom the Children of Israel believe and I have become one of the Muslims."
And We led the Children of Israel across the sea. Then Pharaoh and his hosts pursued them in iniquity and transgression until Pharaoh cried out while he was drowning: `I believe that there is no god but Allah in Whom the Children of Israel believe, and I am also one of those who submit to Allah.
And We brought the Children of Israel across the sea. Then Pharaoh and his hosts followed them for oppression and tyranny, till, when drowning overtook him, he said: I believe that there is no god but He in Whom the Children of Israel believe, and I am of those who submit
And We made the children of Israel to cross the sea. Then Firawn and his army followed them in rebellion and transgression till when the drowning grasped him, he said, “I believe that there is no god but He in Whom the children of Israel believe and I am of those who submit (as Muslims).” m the children of Israel believe and I am of those who submit (as Muslims).”
And We made the Children of Israel cross the sea. Then Pharaoh and his armies followed them with aggressive and inimical intentions. Until, when about to be drowned, he (Pharaoh) said, "I believe that there is no god but He in Whom the Children of Israel believe and I am of those who submit."
And We took the Children of Israel across the sea. Pharaoh and his army chased them with rebellion, tyranny and oppression until when he (Pharaoh) was seized by drowning, he said: ‘I believe that there is no god to be worshipped apart from (the God) that the Children of Israel have put faith in and I am (now) of the Muslims.
And We helped the Children of Israel cross the sea, and Pharaoh and his soldiers followed them out of hatred and animosity. But when he was certain to drown, he said: "I believe that there is no god except the One in whom the Children of Israel believe, and I am of those who have surrendered."
And We helped the Children of Israel cross the sea, and Pharaoh and his soldiers followed them out of hatred and animosity. But when he was certain to drown, he said: "I believe that there is no god except the One in whom the Children of Israel believe, and I am of those who have submitted."
And We helped the Children of Israel cross the sea, and Pharaoh and his soldiers followed them out of hatred and animosity. But when he was certain to drown, he said: "I believe that there is no god except the One in whom the Children of Israel believe, and I am of those who have submitted."
And We crossed/passed/passed through with Israel's sons and daughters the sea , so Pharaoh and his soldiers/warriors followed them (with) transgression and violating/breaking until when the drowning/sinking caught up/overtook him , he said: "I believed that He is, no God except who Israel's descendants believed with Him, and I am from the Moslems/submitters ."
And We brought the children of Israel across the sea; and thereupon Pharaoh and his hosts pursued them with vehement insolence and tyranny, until [they were overwhelmed by the waters of the sea. And] when he was about to drown, [Pharaoh] exclaimed: "I have come to believe that there is no deity save Him in whom the children of Israel believe, and I am of those who surrender themselves unto Him!"
And We made the Seeds (Or: sons) of Israel) pass over the sea; then Firaawn and his hosts followed them up inequitably and aggressively till, when the drowning overtook him, he said, "I believe that there is no god except He in Whom the Seeds of believe, and I am one of the Muslims."
And We brought the Children of Israel across the sea, and Pharaoh with his hosts pursued them in rebellion and transgression, till, when the (fate of) drowning overtook him, he exclaimed: I believe that there is no Allah save Him in Whom the Children of Israel believe, and I am of those who surrender (unto Him)
We helped the children of Israel cross the sea safely. The Pharaoh and his army pursued the children of Israel with wickedness and hate until the Pharaoh was drowned. As he was drowning the Pharaoh said, "I declare that there is no God but the One in whom the children of Israel believe and I have submitted to the Word of God"
And We let the children of Isra‘il cross the sea. So, Pharaoh and his troops chased them in transgression and hostility, until when he was about to drown, he said, .I believe that there is no god but the One in whom the children of Isra‘il believe, and I am among those who submit to Allah
We brought the ‘Children of Israel’ across the sea. Then ‘Pharaoh’ and his hosts pursued them tyrannically and hatefully, till, when the drowning overtook him, he said: "I believe that there is no god except that in whom the ‘Children of Israel’ believe, and I am of one of those who submit (entirely to the authority of Allâh).”
And We had the Israelites traverse the river. With hostile intentions, the Pharaoh followed with his armies; he sought revenge. When he became sure of drowning, he cried out, "I now believe! There is no god except Allah, in whom the Israelites believe. I hereby submit! I am a Muslim!"
We brought the Children of Israel across the sea. Then Pharaoh and his hosts pursued them tyrannically and hatefully, till, when the drowning overtook him, he said: "I believe that there is no god except that in whom the Children of Israel believe. And I am of one of those who wholly submit (to Allâh).”
We led Bani Isra‘il (the Children of Israel) across the sea whereupon Pharaoh and his troops pursued them with the intention of persecuting them and unjustly and wrongfully torturing them. Such intention had prevailed until the moment when the sea- water overwhelmed them in abundance and Pharaoh realized that he was drowning. There and then he uttered his pining regrets and vain repentances and said: " Now do I realize that there is no Ilah but Him Who has been recognized by Bani Isra‘il and I submit to join those who have conformed to Islam."
Eventually, We led the Israelites across the sea, with Pharaoh and his army following them, full of aggression and hatred, until he drowned, Pharaoh said, “I believe there is no god except Him Who the Israelites believe, and I am one who submits to His will.”
We brought the Children of Israel across the sea. Then Pharaoh and his soldiers pursued them unjustly and oppressively. But as Pharaoh was drowning, he cried out, “I believe that there is no god except that in whom the Children of Israel believe, and I am ˹now˺ one of those who submit.”
And We made the Children of Israel cross the sea, then Pharaoh and his soldiers followed them full of envy and enmity, until when he came to drown he said: I believe that there is no god except the one the Children of Israel believe in and I am of those who submit (as Muslims).
And We led the Israelites across the sea, and Pharaoh and his legions pursued them with wickedness and spite. But as he was drowning, Pharaoh said: ‘Now I believe no god exists except the God in whom the Israelites believe. I am now a Muslim.‘
We delivered the Children of Israel across the sea. Pharaoh and his troops pursued them, aggressively and sinfully. When drowning became a reality for him, he said, "I believe that there is no god except the One in whom the Children of Israel have believed; I am a submitter."
We then brought the Children of Israel across the sea, and Pharaoh and his troops pursued them in arrogance and aggression, until, when he was about to drown, [Pharaoh] cried out, "I believe that there is no God except the one the Children of Israel believe in, and I am of those who surrender themselves to Him."
We then brought the Children of Israel across the sea. Pharaoh and his troops pursued them in arrogance and aggression, until, when he was about to drown, [Pharaoh] cried out, “I believe that there is no God except the one the Children of Israel believe in, and I am of those who surrender themselves to Him.”
And We overstepped the sea by Israel's children. So, Pharaoh and his troops followed them, in transgressing and enmity. Until, when reached him, the drowning, he said, “I believe that there is no God except the One who Israel's children believe in Him, and I am among the submitting (Muslims).”
And We made the Children of Israel to pass through the sea; then Pharaoh and his hosts chased them in insolence and hostility, until when the drowning overtook him, he said: 'I believe that there is no Allah but He in Whom the Children of Israel believe, and I am of those that surrender'.
And We brought the Children of Israel across the sea; but Pharaoh and his legions pursued them with tyranny and aggression. But as he was about to drown, Pharaoh said: 'I have come to believe that there is no deity other than Him in whom the Children of Israel believe, and to Him I surrender myself.'
We brought the Children of Israel across the sea, and Pharaoh with his armies pursued them in rage and bitter enmity. When Pharaoh was drowning, he cried out, "I believe that there is no god but the One in whom the Children of Israel believe, and I am of those who surrender."
And We made the children of Israel to pass through the sea, then Firon and his hosts followed them for oppression and tyranny; until when drowning overtook him, he said: I believe that there is no god but He in Whom the children of Israel believe and I am of those who submit
And WE brought the children of Israel across the sea; and Pharaoh and his hosts pursued them wrongfully and aggressively, till when the calamity of drowning overtook him, he cried, `I believe that there is no god but HE in Whom the Children of Israel believe, and I am of those who submit to Him.
We carried the Children of Israel across the sea, and Pharaoh and his hosts pursued them out of envy and enmity till, when drowning overtook them, he said, “I believe that there is no god but the One in whom the Children of Israel believe, and I am among those who submit.
And We took the Children of Israel across the sea: Firon (Pharaoh) and his armies followed them with pride and anger. At the end, when overpowered with flood, he said: "I believe that there is no god except He in Whom the Children of Israel believe: I am of those who bow (to Allah in Islam)."
We led the Children of Israel across the sea, while Pharaoh and his troops pursued them with hostility and aggression. When the certainty of drowning dawned upon him, he declared, “I believe that there is no god except the One in whom the Children of Israel believe, and I am among the submitters.”
And We delivered the Children of Israel across the sea. Pharaoh and his troops pursued them, defiantly and aggressively. Until, when he was about to drown, he said, 'I believe that there is no god except the One the Children of Israel believe in, and I am of those who submit.'
And We took the Children of Israel across the sea, and Pharaoh and his soldiers pursued them in tyranny and enmity until, when drowning overtook him, he said, "I believe that there is no deity except that in whom the Children of Israel believe, and I am of the Muslims."
And We brought the children of Israel across the sea; and Pharaoh and his hosts followed them in insolence and enmity, until when the drowning overtook him, he said, 'I believe that there is no god but He in whom the children of Israel believe; and I am of the Muslims.'
We took the Children of Israel across the sea: Pharaoh and his hosts followed them in insolence and spite. At length, when overwhelmed with the flood, he said: "I believe that there is no god except Him Whom the Children of Israel believe in: I am of those who submit (to God in Islam)."
We took the Children of Israel across the sea: Pharaoh and his hosts followed them in insolence and spite. At length, when overwhelmed with the flood, he said: "I believe that there is no god except Him Whom the Children of Israel believe in: I am of those who submit (to Allah in Islam)."
ءَاۤلۡءَـٰنَ وَقَدۡ عَصَیۡتَ قَبۡلُ وَكُنتَ مِنَ ٱلۡمُفۡسِدِینَ ٩١
‘Now? When you had always been a rebel, and a troublemaker
(It was said): “Now (you believe)! But a little while before you refused to believe and you were one of the evil-doers
Now indeed! whereas thou hast rebelled afore, and wast of the corrupters
"Yes, now" (was the answer), "though before this you were disobedient and rebellious
“NOW? But you had disobeyed before and were of the corrupters!”
´What, now! When previously you rebelled and were one of the corrupters?
[He was told,] ‘What! Now? When you have been disobedient heretofore and were among the agents of corruption?
Now? – (You surrender now) when before this you always rebelled and were of those engaged in causing disorder and corruption
(The Lord) said, `What! (do you remember) now (while dying), whereas you had (always) disobeyed before (this), and you had been of the miscreants
'Now? And before thou didst rebel, being of those that did corruption
(He was told:) “Now? While you have disobeyed in the past and you were of the corruptors!
It was declared: “Now you believe! It is too late, [you had your choice and] you chose rebellion and corruption.”
“Ah, but a little while ago you were in rebellion, and you did wrong
Now? While before you truly disobeyed and were of the corrupters?
'Now! but thou didst rebel aforetime, and wert of those who do evil
"What! Now?* Whereas you were disobedient from the start and you were mischievous!" (This was said to Firaun. * Accepting faith at the time of death is of no use.
Now! [you believe and submit] when aforetime you were indeed rebellious and you were among those who are corrupters [in the land].
Now dost thou believe; when thou hast been hitherto rebellious, and one of the wicked doers
"What! Now! But a little while before were you in rebellion, and were of those who do evil
(Allah said): 'Now (you believe)! But before this you rebelled and were of the corrupt
"Yes, now," said God: "but thou hast been rebellious hitherto, and wast one of the wicked doers
(Allah made him realise): “At this stage? And definitely you refused to pay any heed before, and you remained of the Mufsidun
It was said: Now, surely, thou hadst rebelled before and had been among the ones who make corruption.
“Too late! Just a little while ago, you were rebellious and committing criminal acts.
In response it was said to him: "Now you believe! But a little while before you were disobedient and one of the mischief-makers
(Thereupon came the response): `Now you believe, although you disobeyed earlier and were one of the mischief-makers.
What! Now! And indeed before (this) thou didst disobey and thou wast of the mischief-makers
What ! now ! and you had disobeyed earlier and you were of those who were corrupt.
"Now! And you did disobey before and you were of those who spread corruption and discord."
(Allah said:) ‘Now (you believe) whilst you have been (persistently) disobeying and defying before, and you were of those who spread disruption
Now you say this, while before you disobeyed and were of the corrupters
"Now you say this? While before you disobeyed and were of the corrupters!"
Now you say this? While before you disobeyed and were of the corrupters!
Now, and you had disobeyed before, and you were from the corrupting
[But God said:] "Now? -when ever before this thou hast been rebelling [against Us], and hast been among those who spread corruption
Do you (believe) now? And before (that) you readily disobeyed, and you were (one) of the corruptors."
What! Now! When hitherto thou hast rebelled and been of the wrong-doers
(God replied), "Now you declare belief in Me! but before this you were a disobedient rebel
(Allah said,) .Is it now (that you have come to believe) while you were rebellious all along, and you were among the mischief-makers
What! Now! Indeed you disobeyed before and you were one of the prodigals.
"Now you believe! You hadn´t before! And you were among the mischievous ones!"
What! Now! Indeed you disobeyed before and you were one of the prodigals.
"Now", said Allah that you are besieged by horror and caught in the jaws of death, you are willing to submit when as yet you have withheld obedience and refused to conform to My will and you were a byword for wickedness arid infirmity of purpose."
“What, now?” Pharaoh was asked, “After all your disobedience as one of those bent on corruption?
˹He was told,˺ “Now ˹you believe˺? But you always disobeyed and were one of the corruptors.
Now, when you disobeyed before and were of the corrupters?
Only now! But before this you were a rebel and an evil-doer
"Too late! For you have rebelled already, and chose to be a transgressor.
[And God said], "[Only] now? When [before] you rebelled and lived among those who caused corruption?
[And God said], “[Only] now? When [before] you disobeyed and lived among those who caused corruption?
Is it Now? And you already disobeyed before, and you were among the spoilers?
What! Now!(when facing death)while hitherto you have rebelled and been of the mischief- makers
[But God said:] 'Only now? But before this you were rebelling [against Us], and you spread corruption in the land.
What? Now! You rebelled ardently all your life. You committed bloody crimes on earth
What! now! and indeed you disobeyed before and you were of the mischief-makers
What ! Now ! while thou wast disobedient before this and wast of the mischief-makers
Now, though previously you disobeyed and were among the workers of corruption
(It was said to him:) Oh now! But just a little while before, you were in (angry) revolt! And you did mischief (and violence)
Now, while before you were disobeying and were among the corrupters?
Now? When you have rebelled before, and been of the mischief-makers
Now? And you had disobeyed [Him] before and were of the corrupters
'Now? And verily, you rebelled before and you were of those who do corruption;
(It was said to him): "Ah now!- But a little while before, wast thou in rebellion!- and thou didst mischief (and violence)
(It was said to him): "Ah now!- But a little while before, wast thou in rebellion!- and thou didst mischief (and violence)
فَٱلۡیَوۡمَ نُنَجِّیكَ بِبَدَنِكَ لِتَكُونَ لِمَنۡ خَلۡفَكَ ءَایَةࣰۚ وَإِنَّ كَثِیرࣰا مِّنَ ٱلنَّاسِ عَنۡ ءَایَـٰتِنَا لَغَـٰفِلُونَ ٩٢
Today We shall save only your corpse as a sign to all posterity. A great many people fail to heed Our signs.’
So this day We shall save your (dead) body (from the sea) so that you may be a sign to those who will come after you! Surely, many among mankind are heedless of Our Verses.”
So this day We deliver thee in thy body that thou mayest be a sign unto those after thee, and verily many of mankind are of our signs neglectful
We shall preserve your body today that you may be a lesson for those who come after you; as many a man is heedless of Our signs."
Today We will deliver your corpse to the shore so that it may be a lesson for those who come after you! But many of the people are indeed cocooned from Our signs!
Today We will preserve your body so you can be a Sign for people who come after you. Surely many people are heedless of Our Signs.´
So today We shall deliver your body so that you may be a sign for those who come after you.’ Indeed many of the people are oblivious to Our signs
So this day (as a recompense for your belief in the state of despair which will be of no avail to you in the Hereafter), We will save only your body, that you may be a sign for those to come after you. Surely, a good many people among humankind are heedless of Our signs (full of clear warning and lessons)
`So, on this day We will preserve you in your body (only) that you may be a sign (to learn a lesson from) for the coming generations, though most of the people are quite heedless of Our signs.
So today We shall deliver thee with thy body, that thou mayest be a sign to those after thee. Surely many men are heedless of Our signs.
Today, We save your (dead) body so that you may be a sign for those who succeed you. Indeed, a lot of people are negligent of Our signs.”
“Today, [instead of your soul] your dead body will be saved (still in existence in the form of a mummy) to serve as an example for the succeeding generations. What a shame that most people totally ignore My Signs.”
“This day will We preserve your body, that you may be a sign to those who come after you. But indeed many among humanity are heedless of Our signs.
Rather, today We deliver you, preserving only your body, so that you become a sign for those after you. But most surely, many among mankind are oblivious of Our signs.
but today we will save thee in thy body, that thou mayest be to those who come after thee a sign, for verily, many men are careless of our signs!
"This day We shall salvage your body so that you may be a sign for those after you; and indeed most people are neglectful of Our signs."
As for today, We will preserve you only through your body so that you may be a sign for those who come after you. And indeed many among mankind are surely heedless about Our signs.
This day will We raise thy body from the bottom of the sea, that thou mayest be a sign unto those who shall be after thee; and verily a great number of men are negligent of our signs
"But this day shall We save you in your body, that you may be a Sign to those who come after you; but verily, many of mankind are heedless of Our Signs!"
We shall deliver you (Ramsis II) with your body this day, so that you may be a sign to those after you. Indeed many people pay no heed to Our signs
But this day will we rescue thee with thy body that thou mayest be a sign to those who shall be after thee: but truly, most men are of our signs regardless!"
So this day We deliver you as your (dead) body (naturally mummified) so that you may become a sign to that who came (in the world) after you. And verily, the majority among mankind are definitely heedless of Our Signs.”
On this day We will deliver thee with thy physical form that thou be a sign to whoever is after thee. And, truly, many among humanity are ones who are heedless of Our signs.
Today We will save only your body as a sign to your successors. Many among humanity are heedless of Our signs.”
We shall save your body this day, so that you may become a sign for the succeeding generations; indeed many among mankind are heedless of Our signs!"
We shall now save your corpse that you may serve as a sign of warning for all posterity, although many men are heedless of Our signs.
But this day We shall save thee in thy body that thou mayest be a sign to those after thee. And surely most of the people are heedless of Our signs
So this day We will deliver you in (the form of) your bodythat you may be a sign for those who come after you, and certainly there are many of the human beings who are heedless of Our signs.
"But then We do, this day, save you in your body so that you become a sign for generations that would come after you. And, indeed, most people are oblivious to Our signs." @ @ This revelation about the saving of the Pharaoh's body was made in the seventh century A.D. Although the Bible recounts the exodus and the drowning of the Pharaoh, it makes no mention of his body having been saved — nor does the Torah do it. And there is no evidence at all that anyone knew about it when the Qur'aan made this revelation. And except for the believers, no one knew about it as a fact till the nineteenth century when the body was discovered [Watch the YouTube Video]. This is one of the many signs giving clear indication of the Qur'aan being divine. But man in his self-destuctive obstinacy believes not
(O Pharaoh!) We shall today preserve your (lifeless) body so that you may become a sign (of warning) for those who come after you. Indeed, most of the people are neglectful (in understanding) Our signs.
This day, We will preserve your body, so that you become a sign for those after you. But most of mankind are unaware of Our signs
"This day, We will preserve your body, so that you become a sign for those after you." But most of the people are unaware of Our signs!
This day, We will preserve your body, so that you become a sign for those after you. But most of the people are unaware of Our signs!
So the day/today We save/rescue you with your body/top set (of) armor to be to who (is) behind you an evidence/sign , and that many from the people (are) from Our evidences/verses/signs ignoring/disregarding (E)
[Nay,] but today We shall save only thy body, so that thou mayest be a [warning] sign unto those who will come after thee: for, behold, a good many people are heedless of Our messages!"
So today We will (safely) deliver you with your body that you may be a sign to the ones succeeding you; and surely many among mankind are indeed heedless of Our signs."
But this day We save thee in thy body that thou mayst be a portent for those after thee. Lo! most of mankind are heedless of Our portents
We will save your body on this day so that you may become evidence (of Our existence) for the coming generations; many people are unaware of such evidence."
So, today, We shall save your body, so that you may become a sign for those after you. And many of the people are heedless of Our signs
Thus, this day We shall preserve your body so as to be a sign to those who come after you. And truly most people most of the people are totally inattentive to Our signs (of glory and power).
"Today, We shall preserve your mortal remains, so you may become a lesson for your successors! Most people are really unmindful of Our signs!"
So this day We shall preserve your body so as to be a Sign to those who will come after you. And truly most of the people are completely heedless of Our Signs (of glory and power).
"Today", Allah added, "We deliver only your corpse so as to serve as a deterrent to your successors and to be a sign betokening Allah's Omnipotence and Authority, albeit many among people are indeed heedless of Our signs."
Today We shall preserve your body, as a warning sign for whoever comes after you.” Unfortunately, many people are unaware of Our signs.
Today We will preserve your corpse so that you may become an example for those who come after you. And surely most people are heedless of Our examples!”
So today we rescue your body to be a sign for those after you, and many people are careless about Our signs.
We shall today save your body, so that you may become a sign for all posterity: a great many of mankind do not heed Our signs.‘
"Today, we will preserve your body, to set you up as a lesson for future generations." Unfortunately, many people are totally oblivious to our signs.
Today We will save only your body, so that you may be a sign to those who will come after you. Many people fail to heed Our signs."
Today We will save only your body so that you may be a sign to those who will come after you. Many people fail to heed Our signs.”
So, Today We will save you with your bulk (Armor and body) to be for whoever behind you as a verse. And surely most of the people about our verses are inattentive.
So this day We shall save you in your body, that you may be a Sign to those after you! But verily, many among mankind are heedless of Our Signs.
But today We shall save only your body, so that you may become a sign to those who will come after you; for a great many people do not heed Our signs.'
Nay, but this day We will only save you in your body so that you may remain a lesson for generations to come. A great many of mankind remain heedless of Our Signs
But We will this day deliver you with your body that you may be a sign to those after you, and most surely the majority of the people are heedless to Our communications
So this day WE will save thee in thy body alone that thou mayest be a Sign to those who come after thee. And surely many of mankind are heedless of Our Signs
Today We shall save you in your body that you might be a sign unto those who come after you. Yet many among mankind are heedless of Our signs
This day We shall save you in (your dead) body, so that you may be a sign to those who come after you! But surely, many from the mankind are careless of Our Signs
Today, We will preserve your body, as a sign for those who come after you. Yet most people are oblivious to Our signs.
Today We will preserve your body, so that you become a sign for those after you. But most people are heedless of Our signs
So today We will save you in body that you may be to those who succeed you a sign. And indeed, many among the people, of Our signs, are heedles
So today We will save you in your body, that you may be a sign to whoever is behind you, and indeed, many of mankind are surely heedless of Our signs.'
"This day shall We save thee in the body, that thou mayest be a sign to those who come after thee! but verily, many among mankind are heedless of Our Signs!"
"This day shall We save thee in the body, that thou mayest be a sign to those who come after thee! but verily, many among mankind are heedless of Our Signs!"
10
Warning benefits the Heedful
وَلَقَدۡ بَوَّأۡنَا بَنِیۤ إِسۡرَ ٰۤءِیلَ مُبَوَّأَ صِدۡقࣲ وَرَزَقۡنَـٰهُم مِّنَ ٱلطَّیِّبَـٰتِ فَمَا ٱخۡتَلَفُوا۟ حَتَّىٰ جَاۤءَهُمُ ٱلۡعِلۡمُۚ إِنَّ رَبَّكَ یَقۡضِی بَیۡنَهُمۡ یَوۡمَ ٱلۡقِیَـٰمَةِ فِیمَا كَانُوا۟ فِیهِ یَخۡتَلِفُونَ ٩٣
We settled the Children of Israel in a good place and provided good things as sustenance for them. It was only after knowledge had come to them that they began to differ among themselves. Your Lord will judge between them on the Day of Resurrection regarding their differences
And indeed, We settled the children of Israel in an honorable residing place and provided them with good things. They did not differ until the knowledge came to them. Surely, your Lord will judge between them on the Day of Resurrection in that (those matters) in which they used to differ.
And assuredly We settled the Children of Isra'il into a secure settlement, and We provided them with good things; nor they differed until there had come unto them the knowledge. Verily thine Lord shall judge between them on the Day of Resurrection as to that wherein they have been differing
We gave the people of Israel a settled abode, and bestowed good things on them to eat and use. So they did not differ until they came to have knowledge. Your Lord will assuredly settle their differences on the Day of Resurrection
We have indeed settled the Children of Israel in a prominent and safe land... We provided them with clean and pure things... They did not fall into separation until knowledge came to them (with knowledge differences in opinions and interpretations arose)... Indeed, your Rabb will judge between them in the period of Doomsday, concerning that over which they differ.
We settled the tribe of Israel in a noble place and gave them good things as provision. They did not differ until knowledge came to them. Your Lord will decide between them on the Day of Rising regarding the things about which they differed.
Certainly We settled the Children of Israel in a worthy settlement and We provided them with all the good things, and they did not differ until [after] the knowledge had come to them. Your Lord will indeed judge between them on the Day of Resurrection concerning that about which they used to differ
And indeed We settled the Children of Israel in a proper place of dwelling, and provided them with pure, wholesome things. They did not suffer discord until after the knowledge came to them (of the way they would have to follow and of what they would meet as a result of what they did). Your Lord will surely judge among them on the Day of Resurrection concerning that on which they used to differ
And We assigned to the Children of Israel an excellent place to settle (in Palestine), and We provided them with good and pure things; and they differed not (among themselves) until there had come to them true knowledge. Surely, your Lord will, on the Day of Resurrection, settle the issue between them concerning which they differ (now)
And We settled the Children of Israel in a sure settlement, and We provided them with good things; so they differed not until the knowledge came to them. Surely thy Lord will decide between them on the Day of Resurrection touching their differences
And We settled down the children of Israel in an excellent settlement, and provided them with good things, and they only disagreed after knowledge came to them. Indeed, on the Resurrection Day your Lord judges between them regarding what they used to disagree about.
Then I let the children of Israel settle in a wonderful land and provided the life’s purest necessities for them. Unfortunately, they started to dispute among themselves, in spite of the knowledge that I had showered them with. For sure, your Lord will pass His Judgment upon them on the Day of Resurrection and will bring to their attention the real reasons for which they were disputing
We settled the Children of Israel in a beautiful dwelling-place, and provided for them sustenance of the best. It was after knowledge had been granted to them that they fell into disagreements, indeed God will judge between them as to the disagreements among them, on the Day of Accountability
And We settled the Children of Israel in an agreeable location and provided them with good things, so they did not differ until knowledge came to them. Indeed, yoursg Lord judges between them on the Day of Resurrection regarding whatever they used to differ over.
And we established the people of Israel with a sure establishment, and we provided them with good things; nor did they disagree until there came to them the knowledge. Verily, thy Lord shall decide between them on the resurrection day concerning that whereon they did dispute
And indeed We provided the Descendants of Israel a place of honour, and bestowed good sustenance to them; and they did not fall into dispute except after the knowledge had come to them; indeed your Lord will judge between them on the Day of Resurrection concerning the matters in which they used to differ
We have indeed established the children of Israel in a firm establishment and We provided them with goodly provisions. And they never disagreed until the knowledge had come unto them. Surely your Lord will judge between them on the day of resurrection in matters in which they used to disagree.
And We prepared for the children of Israel an established dwelling in the land of Canaan, and We provided good things for their sustenance: And they differed not in point of religion, until knowledge had come unto them; verily thy Lord will judge between them on the day of resurrection, concerning that wherein they disagreed
And We established the Children of Israel in a secure abode, and We provided them with good things; and they disagreed not until knowledge had come unto them. Verily, your Lord will judge between them on the Day of Resurrection concerning that whereon th
(Thereafter) We settled the Children of Israel in a blessed land and provided them with good things. They did not differ until knowledge was given them. Indeed, your Lord will decide between them on the Day of Resurrection
Moreover we prepared a settled abode for the children of Israel, and provided them with good things: nor did they fall into variance till the knowledge (the Law) came to them: Truly thy Lord will decide between them on the day of Resurrection concerning that in which they differed
And indeed We settled Bani Israiel in an honourable settlement and gave them provisions out of Tayyibat and they differed not until the knowledge came to them. Surely, Allah will pronounce judgement among them on the Day of Resurrection in that in which they used to differ
And, certainly, We placed the Children of Israel in a sound place of settlement and provided them with what is good. And they are not at variance until the knowledge drew near them. Truly, thy Lord will decree between them on the Day of Resurrection about what they had been at variance in it.
We settled the Children of Israel in a beautiful place to live. We provided them wonderful things. After knowledge had been given to them, they began to disagree. Truly, on the Day of Judgment, Allah will judge among them concerning their differences.
We settled the Children of Israel in a respectable dwelling place and provided them with the good things of life. They did not cause dissension until after knowledge had come to them. Surely your Lord will judge between them in those matters in which they caused dissension on the Day of Resurrection
We settled the Children of Israel in a blessed land, and provided them with all manner of good things. They only disagreed among themselves after knowledge (of the truth had) come to them. Surely your Lord will judge between them on the Day of Resurrection concerning their disagreements.
And certainly We lodged the Children of Israel in a goodly abode and provided them with good things. Then they differed not till the knowledge came to them. Surely thy Lord will judge between them on the day of Resurrection concerning that in which they differed
And We indeed made the children of Israel settle down a real settling and We provided them with the good things, then they did not disagree till the knowledge came to them. Your Fosterer will certainly decide between them on the day of resurrection concerning that in which they used to disagree.
And certainly did We settle the Children of Israel in a true settlement and We provided them with good things. And they differed not until the knowledge had come to them! Your Lord will indeed settle among them, on the Resurrection Day, the matters in which they differed
And We indeed provided the Children of Israel with a worthy place to dwell in and with pure and clean sustenance. They did not differ in anything, until knowledge and insight reached them. Your Lord will surely judge amongst them on the Day of Resurrection in the matters wherein they used to differ
And We helped the Children of Israel reach a place of sanctity, and We provided them from the good things, and they did not differ until the knowledge came to them. Your Lord will judge between them on the Day of Resurrection for what they differed in
And We helped the Children of Israel reach a place of sanctity, and We provided them from the good things, and they did not differ until the knowledge came to them. Your Lord will judge between them on the Day of Resurrection for what they differed in.
And We had directed the Children of Israel to a place of truth, and We provided them from the good things, and they did not differ until the knowledge came to them. Your Lord will judge between them on the Day of Resurrection for what they differed in.
And We had resided/settled to Israel's sons and daughters truthful residence/settlement , and We provided for them from the goodnesses , so they did not differ/disagree/dispute until the knowledge came to them, that your Lord passes judgment (settles) between them (in) the Resurrection Day in what they were in it differing/disagreeing/disputing
And [thereafter], indeed, We assigned unto the children of Israel a most goodly abode, and provided for them sustenance out of the good things of life. And it was not until knowledge [of God's revelation] was vouchsafed to them that they began to hold divergent views: [but,] verily, thy Sustainer will judge between them on Resurrection Day regarding all on which they were wont to differ
And indeed We readily located the Seeds (Or: sons) of Israel) in an agreeable (Literally: a location of sincerity) location, and We provided them with (many) of the good things. Then in no way did they differ (among them-selves) until the knowledge came to them. Surely your Lord will decree between them on the Day of the Resurrection concerning (the things) wherein they used to differ
And We verily did allot unto the Children of Israel a fixed abode, and did provide them with good things; and they differed not until the knowledge came unto them. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ
We settled the children of Israel in a blessed land and provided them with pure sustenance. They did not create differences among themselves until after the knowledge had come to them. God will judge their differences on the Day of Judgment
And surely We gave the children of Isra‘il a proper place to live, and provided them with good things. Then they did not disagree between themselves but after knowledge had come to them. Surely, Allah will decide between them on the Day of Judgment about the matters in which they used to dispute each other
We made the ‘children of Israel’ to settle in a magnificent dwelling place, and provided them with pure sustenance. Then they did not differ till the knowledge of the Truth came to them. Indeed, Allâh will judge between them on the ‘Day of Resurrection’ in that in which they used to differ.
We gave the Israelites really nice residences and granted them good provisions. Yet they began disputing after the knowledge had already come to them. On the Day of Judgment, your Lord will surely dispense His decision regarding everything they quarreled about
We made the children of Israel to settle in a magnificent dwelling place and provided them with pure sustenance. Then they did not differ till the Knowledge of the Truth has been revealed to them. Indeed, Allâh will judge between them on the Day of Resurrection regarding their differences.
We confirmed Bani Isra‘il and provided them with good and satisfying dwellings and provisioned them with the good and wholesome victuals. Yet they only set themselves at variance after they had received divine knowledge illumination and enlightenment. But Allah shall judge between them in Day of Judgement on the strained points upon which the whole unreasoning turns
We settled the Israelites in comfortable houses and provided them wholesome food, and they did not disagree amongst themselves until after knowledge had come to them. Your Lord will judge between them on Judgement Day regarding their differences
Indeed, We settled the Children of Israel in a blessed land, and granted them good, lawful provisions. They did not differ until knowledge came to them. Surely your Lord will judge between them on the Day of Judgment regarding their differences.
And We provided a good place of settlement for the Children of Israel and provided well for them, and they did not differ until knowledge had reached them. Your Lord will decide between them on the day of resurrection with regard to what they used to differ in.
We settled the Israelites in a secure land and provided them with wholesome things. Nor did they disagree among themselves until knowledge was given them. Your Lord will on the Day of Resurrection judge their differences
We have endowed the Children of Israel with a position of honor, and blessed them with good provisions. Yet, they disputed when this knowledge came to them. Your Lord will judge them on the Day of Resurrection regarding everything they disputed.
We then settled the Children of Israel in a good place and provided them with good things to sustain them. And it was not until knowledge [of God's revelation] had come to them that they began to bicker among themselves. Your Lord will judge between them on Resurrection Day regarding all of their differences
We then settled the Children of Israel in a good place and provided them with good things to sustain them. And it was not until knowledge [of God’s revelation] had come to them that they began to bicker among themselves. Your Lord will judge between them on Resurrection Day regarding all of their differences
And We already settled Israel's children a truthful settlement place, and We had livelihood them from the good things. So, they did not differ until the knowledge came to them. Surely your Lord will judge between them on The Resurrection Day in what they were differing in.
And certainly We lodged the Children of Israel a goodly lodging, and provided them with good things, so they did not differ but after the knowledge came to them, Verily your Lord will judge between them on the Day of Judgment concerning that in which they used to differ.
We settled the Children of Israel in a most goodly abode and We provided for them sustenance out of the good things of life. It was not until knowledge was given. them that they began to disagree among themselves. Your Lord will judge between them on the Day of Resurrection regarding that on which they differed.
Thereafter indeed, We assigned to the Children of Israel an honorable dwelling place, and gave them decent provision. But they began to hold divergent views and divided among themselves despite the knowledge (of Revelation). Your Lord will judge between them on the Day of Resurrection regarding wherein they differed
And certainly We lodged the children of Israel in a goodly abode and We provided them with good things; but they did not disagree until the knowledge had come to them; surely your Lord will judge between them on the resurrection day concerning that in which they disagreed
And when WE assigned to the Children of Israel and excellent abode and WE provided them with good things, and they differed not until there came to them the knowledge. Surely, thy Lord will judge between them on the Day of Resurrection concerning that which they now differ
Certainly We settled the Children of Israel in a sure settlement, and We provided them with good things. They differed not till knowledge came unto them. Thy Lord will surely judge between them on the Day of Resurrection concerning that wherein they differed
We made home for the Children of Israel in a beautiful place to live, and gave to them sustenance of the best (kind): It was after wisdom had been given to them, that they divided into (various) groups. Surely, Allah will judge among them about their groups, on the Day of Judgment
We granted the Children of Israel a privileged status and gave them good things. However, they didn’t differ until after knowledge had come to them. Your Lord will resolve their disputes on Resurrection Day.
And We settled the Children of Israel in a position of honor, and provided them with good things. They did not differ until knowledge came to them. Your Lord will judge between them on the Day of Resurrection regarding their differences
And We had certainty settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to diffe
And verily, We settled the children of Israel a true settlement, and We provided them of the good things; and they did not disagree until the knowledge came to them. Indeed, your Lord shall decide between them on the Day of Resurrection concerning that in which they were disagreeing.
We settled the Children of Israel in a beautiful dwelling-place, and provided for them sustenance of the best: it was after knowledge had been granted to them, that they fell into schisms. Verily God will judge between them as to the schisms am ongst them, on the Day of Judgment
We settled the Children of Israel in a beautiful dwelling-place, and provided for them sustenance of the best: it was after knowledge had been granted to them, that they fell into schisms. Verily Allah will judge between them as to the schisms amongst them, on the Day of Judgment
فَإِن كُنتَ فِی شَكࣲّ مِّمَّاۤ أَنزَلۡنَاۤ إِلَیۡكَ فَسۡءَلِ ٱلَّذِینَ یَقۡرَءُونَ ٱلۡكِتَـٰبَ مِن قَبۡلِكَۚ لَقَدۡ جَاۤءَكَ ٱلۡحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِینَ ٩٤
So if you [Prophet] are in doubt about what We have revealed to you, ask those who have been reading the scriptures before you. The Truth has come to you from your Lord, so be in no doubt and do not deny God’s signs
So if you (O Muhammad) are in doubt concerning that which We have revealed to you (that your name is in the Torah and the Gospel), then ask those who have been reading the book (the Torah and the Gospel) before you. Surely, the truth has come to you from your Lord. So you be not of those who doubt,
And if thou be in doubt concerning that which We have sent down unto thee, then ask those who have read the Books before thee. Assuredly hath the truth come unto thee from thy Lord, so be not then of the doubters
If you are in doubt of what We have sent down to you, then ask those who have been reading the Book (for a long time) before you. The truth has indeed come to you from your Lord, so do not be one of those who doubt
If you are in doubt about what We have revealed to you (o man) ask those who READ Our signs in the worlds before you! Indeed the Truth has come to you from your Rabb... So do not be of those who doubt!
If you are in any doubt about what We have sent down to you, then ask those who were reciting the Book before you. The truth has come to you from your Lord, so on no account be one of the doubters.
So if you are in doubt about what We have sent down to you, ask those who read the Book [revealed] before you. The truth has certainly come to you from your Lord; so do not be among the skeptics
If you are in doubt about the truth of what We have sent down on you (concerning what happened between Moses and the Pharaoh), then ask those who have been reading the Book (which was given to them) before you. Surely the truth has come to you from your Lord, so be not among those who feel doubt
And if you (O reader!) are in doubt regarding that which We have revealed to you, ask those who have read this Book (- the Qur'an) before you. (They will tell you that) there has, infact, come to you the perfect truth from your Lord, so be not of the contenders at all
So, if thou art in doubt regarding what We have sent down to thee, ask those who recite the Book before thee. The truth has come to thee from thy Lord; so be not of the doubters
(Muhammad,) if you are in doubt about what We sent down to you, then ask those who read the book (that was sent down) before you. Indeed, the truth has come to you from your Lord, so do not be of the doubters.
If you doubt the Divine source of this Book, consult those who have read the previously revealed Scriptures. You will then realize that the Lord has revealed the Truth to you. Therefore, do not doubt a bit
If you are in doubt as to what We have revealed to you, then ask those who have been reading the Book before you. The truth has indeed come to you from your Lord. So be in no way of those in doubt
So if yousg are in doubt about what We have sent down to you, then ask those who recite the Scripture before you. Very truly, the truth has come to you from your Lord, so never be of the skeptics,
And if thou art in doubt of that which we have sent down unto thee, ask those who read the Book before thee; verily, the truth is come to thee from thy Lord, be not then of those who are in doubt
And if you, O listener, have any doubt in what We have sent down towards you, then question those who have read the Book before you; undoubtedly, towards you has come the truth from your Lord, therefore do not be of those who doubt
But if you are in incredulity about that which We have revealed unto you, then ask those who used to recite the book before you. Lo! Indeed the truth has come unto you from your Lord therefore be not of those who are in confusion.
If thou art in a doubt concerning any part of that which We have sent down unto thee, ask them who have read the book of the law before thee. Now hath the truth come unto thee from thy Lord; be not therefore one of those who doubt
And if you are in doubt of that which We have revealed unto you, ask those who read the Book before you; verily, the truth has come to you from your Lord. So be not you of those who doubt
If you are in doubt of what We have sent down to you, ask those who recite the Book before you. The truth has come to you from your Lord, therefore do not be of the doubters
And if thou art in doubt as to what we have sent down to thee, inquire at those who have read the Scriptures before thee. Now hath the truth come unto thee from thy Lord: be not therefore of those who doubt
So if you are in doubt concerning that what We have sent towards you, then ask those who are reading Al-Kitab since before you. Surely, has come to you Al-Haqq from your Nourisher-Sustainer. So be not of those who doubt
So if thou hadst been in uncertainty about what We caused to descend to thee, then, ask those who recited the Book before thee. Certainly, The Truth drew near thee from thy Lord so thou hast not been among the ones who contest.
If you doubt what [Qur’an] We have bestowed upon you, ask those who read the (Scripture) before you. Truth has indeed come to you from your Lord. Do not be one of those who doubt it.
If you are in doubt regarding what We have revealed to you, ask those who have been reading the Book before you. In fact, the truth has indeed come to you from your Lord: therefore, do not be of those who doubt
Now, if you are in doubt concerning what We have revealed to you, then ask those who have been reading the Book before you. It is the truth that has come to you from your Lord, so do never become one of those who doubt,
But if thou art in doubt as to that which We have revealed to thee, ask those who read the Book before thee. Certainly the Truth has come to thee from thy Lord, so be not thou of the doubters
So if you are in a doubt regarding that which We have sent down to you then ask those who read the book (which was revealed) before you. The truth has indeed come to you from your Fosterer so do not be of those who doubt.
But if you are in doubt about what We have revealed to you, ask those who read the Book revealed before you. Certainly, the truth has come to you from your Lord. Be not then of those who doubt
(O listener!) If you have even a little doubt about this (Book), which We have revealed to you (through Our Messenger [blessings and peace be upon him]), then inquire (about its authenticity) of those who have been reading the Book (of Allah) before you. The truth has no doubt come to you from your Lord, so be not at all of those who doubt
If you are in doubt regarding what We have sent down to you, then ask those who have been studying the Scripture from before you. The truth has come to you from your Lord, so do not be of those who doubt
If you are in doubt regarding what We have sent down to you, then ask those who have been reading the Book from before you. The truth has come to you from your Lord, so do not be of those who doubt.
If you are in doubt regarding what We have sent down to you, then ask those who have been reading the Book from before you. The truth has come to you from your Lord, so do not be of those who doubt.
So if you were in doubt/suspicion from what We descended to you, so ask/question those who read The Book from before you, the truth had come to you from your Lord, so do not be from the doubting/arguing
AND SO, [O man,] if thou art in doubt about [the truth of] what We have [now] bestowed upon thee from on high, ask those who read the divine writ [revealed] before thy time: [and thou wilt find that,] surely, the truth has now come unto thee from thy Sustainer. Be not, then, among the doubters
So, in case you are in doubt regarding what We have sent down to you, then ask the ones who read the Book even before you. Indeed the Truth has already come to you from your Lord, so do not definitely be of the constant wranglers
And if thou (Muhammad) art in doubt concerning that which We reveal unto thee, then question those who read the Scripture (that was) before thee. Verily the Truth from thy Lord hath come unto thee. So be not thou of the waverers
If you (people ) have any doubt about what We have revealed to you (about the Day of Judgment and other matters of belief), ask those who read the Book that was revealed (to the Prophets who lived) before you. The truth has certainly come to you from your Lord. Thus, do not doubt it (in your heart)
So, (O prophet,) even if you are in doubt about what We have sent down to you, ask those who read the Book (revealed) before you. Surely, truth has come to you from your Lord, so never be among those who are suspicious
Therefore, if you are in doubt concerning that which We have revealed unto you, then ask those who read the ‘Scripture’ before you. Indeed, the Truth has come to you from your Lord. Thus, be not of those who harbor doubts.
Should you be in doubt about the revelation sent by Us, ask those before you, who are used to reciting the (divine) book. Indeed, the absolute truth from your Lord has come to you. Do not hesitate or entertain doubts
So if you are in doubt concerning what We have revealed to you, then ask those who read the Scripture before you. Indeed, the Truth has come to you from your Lord. Now, therefore, do not be of those who harbor doubts.
If you O Muhammad or any of your followers are in doubt of what has been inspired to you, then you may ask those who have been reading and perusing the Book before you and interpreting it in thought with understanding of what it meant and not what it merely implied. Therefore, do not let their assertion of what is false make you doubtful and anxious
So, if you are in doubt about what We have revealed, then ask those who read the Book before you, the Jews. The truth has come to you from your Lord, so listener don’t be one of those who have doubts.
If you ˹O Prophet˺ are in doubt about ˹these stories˺ that We have revealed to you, then ask those who read the Scripture before you. The truth has certainly come to you from your Lord, so do not be one of those who doubt,
And if you are in doubt about what We have revealed to you, then ask those who read the book before you. The truth from your Lord has already come to you, so be not amongst the doubters.
If you doubt what We have revealed to you, ask those who have read the Book before you. Truth has come to you from your Lord: therefore do not doubt it
If you have any doubt regarding what is revealed to you from your Lord, then ask those who read the previous scripture. Indeed, the truth has come to you from your Lord. Do not be with the doubters.
So if you are in doubt about what We have revealed to you, ask those who been reading the Book [revealed] before your time. The Truth has certainly come to you from your Lord, so do not be one of the doubters
So if you are in doubt about what We have revealed to you, ask those who have been reading the Book [revealed] before your time. The Truth has certainly come to you from your Lord, so do not be one of the doubters
So, if you were in suspicion about what We sent down to you. So, ask those who are reading the Book before you. Already the right has come to you from your Lord, so do not be among the skeptic ones.
So if you are in doubt as to what We have revealed unto you, then ask those who read the book(sent)before you. The Truth hath indeed come to you from your Lord, so be not of the doubters.
If you are in doubt concerning what We have bestowed on you from on high, ask those who read the Scriptures [revealed] before you. It is surely the truth that has come to you from your Lord. Do not, then, be among the doubters.
(O Prophet), If you ever think whether the Revelation We send to you could be an inspiration from your heart, ask the angels who bring it. They read it before you read it. Verily the Truth has come to you from your Lord. Be not of those who waver
But if you are in doubt as to what We have revealed to you, ask those who read the Book before you; certainly the truth has come to you from your Lord, therefore you should not be of the disputers
And if thou art in doubt concerning that which WE have sent down to thee, ask those who have been reading the Book before thee. Indeed the truth has come to thee from thy Lord; be not, therefore, of those who doubt
So if thou art in doubt concerning that which We have sent down unto thee, ask those who recite the Book before thee. The truth has certainly come unto thee from thy Lord. So be thou not among the doubters
If you were in doubt about what We have revealed to you, then ask those who have been reading the Book from before you: Verily, the Truth has really come to you from your Lord: So do not be in any way of those in doubt
If you doubt what We’ve revealed to you, ask those who have been reading the Scripture before you. The truth has come to you from your Lord, so don’t be among the doubters.
If you are in doubt about what We revealed to you, ask those who read the Scripture before you. The truth has come to you from your Lord, so do not be of those who doubt
So if you are in doubt, [O Muhammad], about that which We have revealed to you, then ask those who have been reading the Scripture before you. The truth has certainly come to you from your Lord, so never be among the doubters
And if you are in doubt of what We have sent down to you, then ask those who read the Book before you; indeed, the truth has come to you from your Lord, so do not be of those who doubt.
If thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the Book from before thee: the Truth hath indeed come to thee from thy Lord: so be in no wise of those in doubt
If thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the Book from before thee: the Truth hath indeed come to thee from thy Lord: so be in no wise of those in doubt
وَلَا تَكُونَنَّ مِنَ ٱلَّذِینَ كَذَّبُوا۟ بِءَایَـٰتِ ٱللَّهِ فَتَكُونَ مِنَ ٱلۡخَـٰسِرِینَ ٩٥
then you would become one of the losers
and you be not one of those who deny Verses of Allah; for then you shall be one of the losers.
And be not thou of those who belie Allah's signs, lest thou be of the losers
And do not be one of those who deny the signs of God, or you will be among the losers
Do not be of those who deny the manifest signs of Allah! (If you do) you will be of the losers.
And on no account be among those who deny Allah´s Signs and so become one of the lost.
And do not be of those who deny the signs of Allah, [for] then you shall be among the losers
And neither be among those who deny God’s signs and Revelations, for then you will be among the losers
And be not of those who cry lies to the Messages of Allah, for then you shall be of the losers
nor be of those who cry lies to God's signs so as to be of the losers
And do not be among those who deny God's signs, because you become of the losers.
Do not join the losers who chose to disregard the Lord’s Commandments
Nor be among those who reject the signs of God, or you will become one of those who perish
and never be of those who have disbelieved in Allah’s signs lest you become of the losers.
And be not of those who say the signs of God are lies, or thou wilt be of those who lose
And never be of those who denied the signs of Allah, for you will then be of the losers
And be not of those who belie the signs of Allah for then you will be among the ones in loss.
Neither be thou one of those who charge the signs of God with falsehood, lest thou become one of those who perish
And be not of those who reject the Signs of Allah, for then you will be of the losers
Do not be among those who belie the verses of Allah, for then you would be among the losers
Neither be of those who charge the signs of God with falsehood, lest thou be of those who perish
And be not of those who belied the Ayaat of Allah, for then you become out of those who lose
Thou hast not been among those who denied the signs of God, for, then, thou wouldst be among the ones who are losers.
Don’t be one of those who reject Allah’s signs. If you do, you will be among the losers.
and do not join those who deny the revelations of Allah; otherwise you will become one of the losers
or reject the signs of Allah as false, for then you shall be among those who will be in utter loss.
And be not of those who reject the messages of Allah, (for) then thou wilt be of the losers
And do not be of those who deny the signs of Allah, then you (too) will be of those who are losers.
And you should not be of those who deny the Verses/signs of Allah; for, then, you should be of those who are doomed
And never be of those who deny the Revelations of Allah lest you should become of the losers
And do not be of those who denied God's revelations, for you will be of the losers
And do not be of those who have denied the revelations of God, for you will be of the losers.
And do not be of those who have denied the revelations of God, for you will be of the losers.
And do not be from those who lied/denied/falsified with God's verses/evidences/signs, so you be from the losers
and neither be among those who are bent on giving the lie to God's messages, lest thou find thyself among the lost
And do not definitely be of the ones who have cried lies to the signs of Allah so as to be of the losers
And be not thou of those who deny the revelations of Allah, for then wert thou of the losers
nor be of those who have called God's revelations lies lest you become lost
And never be among those who have rejected Our signs, lest you should be among the losers
Be not of those who give no credence to the ‘Revelations of Allâh’, lest you become among the sons of eternal perdition.
And do not be among those who refuse to heed the signs of Allah, else you will be the loser
Do not be of those who refuse to give credence to what Allâh has revealed of the knowledge of the Truth lest you become of those who are doomed to perdition.
Nor should you or anyone of those who followed you be among those who deny Allah's revelations and signs lest you be a part of those who were born to be losers
and do not be one of those who deny Allah’s signs, ultimately becoming the losers.
and do not be one of those who deny Allah’s signs or you will be one of the losers.
And be not amongst those who deny the signs of Allah, for then you would be of the losers.
Nor shall you deny God‘s revelations, for then you will be one of the lost
Nor shall you join those who rejected GOD's revelations, lest you be with the losers.
or [one of] those who deny God's messages, lest you be among the doomed.
or [one of] those who deny God’s messages, lest you be among the doomed.
And do not be among those who falsified with Allah’s verses, so you become among the losers.
Nor be of those who belied the Signs of Allah,(for)then you shall be of the losers.
And do not be among those who deny God's revelations, for then you shall be among those who are lost.
(Those who consider Our Revelations as intrinsic inspiration, in fact deny them.) Be not of those who deny Our Revelations and become losers
And you should not be of those who reject the communications of Allah, (for) then you should be one of the losers
And be not of those who reject the Signs of ALLAH, or thou shalt be of the losers
And be not thou among those who deny the signs of God, lest thou shouldst be among the losers
And do not be of those who reject the Signs (verses) of Allah, or you shall be of those who will perish
And don’t be among those who deny God’s messages, so you would be among the losers.
And do not be of those who deny God's revelations, lest you become one of the losers
And never be of those who deny the signs of Allah and [thus] be among the losers
And do not be of those who say the signs of God are lies, then you will be of those who lose.
Nor be of those who reject the signs of God, or thou shalt be of those who perish
Nor be of those who reject the signs of Allah, or thou shalt be of those who perish
إِنَّ ٱلَّذِینَ حَقَّتۡ عَلَیۡهِمۡ كَلِمَتُ رَبِّكَ لَا یُؤۡمِنُونَ ٩٦
Those against whom your Lord’s sentence is passed will not believe
Truly! Those against whom the Word of your Lord has been justified, will not believe,
Verily those on whom the word of thy Lord hath been justified shall not believe
Verily those against whom the word of your Lord is pronounced will never believe
Indeed, those upon whom the word (the eternal verdict) of your Rabb has come into effect will not believe!
Those against whom the words of your Lord are justly carried out will never have iman —
Indeed those against whom your Lord’s judgement has become due will not have faith
Those for whom the truth of your Lord’s decree (that they will die unbelievers and go to Hell) has been confirmed – they will not believe
Verily, those against whom the verdict (of punishment) of your Lord has been confirmed will not believe
Those against whom thy Lord's word is realized will not believe
Indeed, those whom the word of your Lord proved against them would not believe,
Those who (in account of their attitude) have already been condemned by God, will never believe
Those whom the word of your Lord, predicted would refuse to believe
Indeed, those against whom yoursg Lord’s Word proved true do not believe,
Verily, those against whom God's word is pronounced will not believe
Indeed those for whom the Word of your Lord has proved true, will not believe
Truly those against whom the word of your Lord has been fulfilled will not believe.
Verily those against whom the word of thy Lord is decreed, shall not believe
Verily, those against whom the word of your Lord has been pronounced will not believe
Those against whom the Word of your Lord will be realized will not believe
Verily they against whom the decree of thy Lord is pronounced, shall not believe
Truly! Those against whom has proved true the statement of your Nourisher-Sustainer, will not Believe
Truly, those against whom is realized through the Word of thy Lord, will not believe
Surely those who have earned your Lord’s word against them will never believe,…
In fact, those against whom the Word of your Lord has proved true will not believe
Surely those against whom the word of your Lord has been fulfilled will not believed
Surely those against whom the word of thy Lord has proved true will not believe
Those on whom the word of your Fosterer has proved true will certainly not believe,
Indeed, those, upon whom the word of condemnation from your Lord has in truth been decreed, shall not believe
(O Glorious Beloved!) Indeed, those against whom the judgment of your Lord has proved true will not believe
Those who have deserved your Lord's retribution do not believe
Those who have deserved the retribution of your Lord do not believe.
Those who have deserved the retribution of your Lord do not believe.
That those who God's word/expression (was) deserved on them do not believe
Verily, they against whom thy Sustainer's word [of judgment] has come true will not attain to faith
Surely the ones against whom the Word of your Lord has come true do not believe
Lo! those for whom the word of thy Lord (concerning sinners) hath effect will not believe
(Even though all kinds of miracles will be shown to them) those about whom the word of your Lord has been ordained, will not have fait
Surely, those against whom the Word of your Lord stands settled will not believe
Verily, those against whom the verdict (of chastisement) of your Lord has been verified will not profess a belief in Allâh,
There are those against whom the word of your Lord has come to pass. They will not believe
Verily, as for those against whom the verdict (of chastisement) of your Lord has been verified, they will not adhere to Faith
Indeed those whose thoughts thrived on disobedience have verified Allah's divine preordination declared in words thus: "These were born to it; they shall not conform to Allah's will nor to His system of faith and worship."
Those against whom your Lord’s statement is justified, they will not believe,
Indeed, those against whom Allah’s decree ˹of torment˺ is justified will not believe—
Those upon whom the word of your Lord has come true do not believe.
Those for whom the word of your Lord shall be fulfilled will not believe
Surely, those condemned by a decree from your Lord cannot believe.
Those against whom the words of your Lord are justly carried out will not believe,
Those against whom the words of your Lord are justly carried out will not believe,
Surely those whom your Lord’s Words were truthed upon them would not be believing.
Verily those against whom the Word of your Lord has proved true will not believe,
Surely, those against whom your Lord's word [of judgement] has come true will not believe,
Verily, they who violate your Lord's Law of Guidance, will not believe (4:88)
Surely those against whom the word of your Lord has proved true will not believe
Surely, those against whom the decree of punishment of thy Lord has taken effect will not believe
Truly those for whom the Word of thy Lord has come due will not believe
Truly, those against whom the Word of the Lord has been proved, (also) would not believe—
Those upon whom your Lord’s decree has been realized won’t believe.
Those against whom your Lord's Word is justified will not believe
Indeed, those upon whom the word of your Lord has come into effect will not believe
Indeed, those upon whom your Lord's word is proved true will not believe,
Those against whom the word of thy Lord hath been verified would not believe
Those against whom the word of thy Lord hath been verified would not believe
وَلَوۡ جَاۤءَتۡهُمۡ كُلُّ ءَایَةٍ حَتَّىٰ یَرَوُا۟ ٱلۡعَذَابَ ٱلۡأَلِیمَ ٩٧
even if every sign comes to them, until they see the agonizing torment
even if every Verse should come to them, until they see the painful punishment.
Even though every sign should come unto them, until they hehold an afflictive torment
Even though all the signs came to them, not till they face the grievous punishment
Even if every miracle came to them (they will still not believe)... Until they see the painful suffering!
not even if every Sign were to come to them — until they see the painful punishment.
even though every sign were to come to them, until they sight the painful punishment
Even though every proof should come to them, until they see the painful punishment
Till they see the grievous punishment, even though they have witnessed every (kind of) sign
though every sign come to them, till they see the painful chastisement
even if every sign (miracle) comes to them, until they see the painful punishment.
No matter what is presented to them, they will keep on denying. They will believe only when they face the Fire
Even if every sign was brought to them, until they see the terrible penalty
even if every sign comes to them—until they see the painful punishment.
even though there come to them every sign, until they see the grievous woe
Even if every sign comes to them, until they witness the painful punishment
until they see the painful punishment even though every sign comes to them.
although there come unto them every kind of miracle; until they see the grievous punishment prepared for them
Even though there come to them every sign, until they see the grievous doom
even though every sign comes to them, until they see the painful punishment
Even though every kind of sign come unto them, till they behold the dolorous torment
even if all the signs reached them, until they see the painful torment
—even if every sign drew near them—until they consider the painful punishment.
…even if every sign was revealed to them, until they see the horrible punishment.
even if every sign should come to them, until they themselves see the painful punishment
even if they witness every single sign that might come to them until they are face to face with the painful chastisement,
Though every sign should come to them, till they see the painful chastisement
even if every sign comes to them, till they see the painful punishment.
Though every sign comes to them, until they witness the painful punishment
Even though all signs should come to them so much so that they see the painful torment (as well)
Even if every sign were to come to them; until they see the painful retribution
Even if every sign were to come to them; until they see the painful retribution.
Even if every sign were to come to them; until they see the painful retribution.
And even if every/each verse/evidence/sign came to them, until they see/understand the torture the painful
even though every sign [of the truth] should come within their ken - until they behold the grievous suffering [that awaits them in the life to come]
Though every sign may have come to them, till they see the painful torment
Though every token come unto them, till they see the painful doom
until they face the most painful torment
even though every sign comes to them, unless they witness the painful punishment
Even if every sign (of Allâh’s power & glory) comes to them till they behold the agonizing chastisement.
Not even when confronted by all the signs! Not until they see the agonizing punishment by themselves
Even if every Sign (of Allâh’s power & glory) were come to them- till they behold the painful chastisement.
They just would not believe even if they be presented with every supernatural sign clearly betokening Allah's Omnipotence and Authority until they meet face to face with the torment Allah lays upon the damned
even if all the signs were to come to them at once, until – like Pharaoh – they see the painful punishment
even if every sign were to come to them—until they see the painful punishment.
Even if each sign came to them, until they see the painful punishment.
even if every sign has come to them, until they face the woeful torment
No matter what kind of proof you show them, (they cannot believe), until they see the painful retribution.
even though every sign comes to them, until they see the agonizing suffering.
even though every sign comes to them until they see the agonizing suffering.
Even if every verse comes to them, until they see the painful torment.
Even if every Sign come unto them, until they see the painful chastisement.
even though every sign should come to their knowledge, until they are faced with the grievous suffering.
Though every evidence may come to them, till they see the painful doom
Though every sign should come to them, until they witness the painful chastisement
Even if there come to them every Sign till they see the grievous punishment
though every sign should come unto them, till they see the painful punishment
Even if every Sign was brought to them— Until they (themselves) see the great penalty
Even if every sign were to come to them—until they see the severe punishment.
Even if every sign comes to them—until they see the painful punishment
Even if every sign should come to them, until they see the painful punishment
Even though every sign comes to them, until they see the painful punishment.
Even if every Sign was brought unto them,- until they see (for themselves) the penalty grievous
Even if every Sign was brought unto them,- until they see (for themselves) the penalty grievous
فَلَوۡلَا كَانَتۡ قَرۡیَةٌ ءَامَنَتۡ فَنَفَعَهَاۤ إِیمَـٰنُهَاۤ إِلَّا قَوۡمَ یُونُسَ لَمَّاۤ ءَامَنُوا۟ كَشَفۡنَا عَنۡهُمۡ عَذَابَ ٱلۡخِزۡیِ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَا وَمَتَّعۡنَـٰهُمۡ إِلَىٰ حِینࣲ ٩٨
If only a single town had believed and benefited from its belief! Only Jonah’s people did so, and when they believed, We relieved them of the punishment of disgrace in the life of this world, and let them enjoy life for a time
Was there any town that believed (after seeing the punishment), and their faith benefited them (from the punishment) except the people of Jonah? When they believed, We removed from them the punishment of disgrace in the life of the world, and permitted them to enjoy for a while.
Why then was there not a township which believed, so that its faith might have profited it, except the people of Yunus! When they believed, We removed from them the torment of humiliation in the life of the world, and We let them enjoy for a season
Why has there been no habitation that believed and profited by their faith, except the people of Jonah? When they came to believe, We removed from them the affliction of shame in the world, and made them prosperous for a time
If only the people of a single city believed and reaped the benefits of this faith! Except the people of Jonah (who felt the coming of the suffering after Jonah left them and collectively repented and believed)... When they believed, We lifted from them the suffering of worldly degradation and allowed them to benefit (from Our blessings) for a set period.
How is it that there has never been a city that had iman, whose iman then brought it benefit, except the people of Yunus? When they had iman We removed from them the punishment of disgrace in the life of this world and We let them have enjoyment for a time.
Why has there not been any town that might believe, so that its belief might benefit it, except the people of Jonah? When they believed, We removed from them the punishment of disgrace in the life of this world, and We provided for them for a while
If only there had been a community that believed (just when God’s decree of punishment was issued) and profited by their belief – there was none except the people of Jonah. When they came to believe We withdrew from them the punishment of disgrace in the life of this world, and We allowed them to enjoy life for a term
Why was there no community other than the people of Jonah who should have believed (as a whole), so that their belief would have done them good? (If it had been so it would have been much better), for when they (-the people of Jonah) believed, We spared them a humiliating punishment in the present life and We gave them provision (to avail themselves therefrom) for a time
Why was there never a city that believed, and its belief profited it? -- Except the people of Jonah; when they believed, We removed from them the chastisement of degradation in this present life, and We gave unto them enjoyment for a time
Why was there no town that believed and their belief benefited them except the people of Jonah? When they believed, We removed the humiliating punishment in this world’s life from them, and We let them enjoy for a while (in their lifetime).
There was only one community, among the evil doers, who chose to repent and take advantage of the Lord’s mercy; and that was the people of Jonah. When they chose to answer My call, I removed their sufferings and let them enjoy their worldly lives
Why was there not a single township that believed? Its faith would have profited it. Except the people of Jonah, when they believed, We removed from them the penalty of disgrace in the life of the present, and permitted them much enjoyment
So if only there was one town that believed and benefited by its belief, besides the people of Jonah—when they believed, We removed from them the punishment of disgrace in the Earlier Life and We gave them enjoyment for a while.
Were it not so, a city would have believed and its faith would have profited it. But (none did) except the people of Jonas; when they believed we removed from them the torment of disgrace in this world, and we gave them provision for a while
So if only had there been one dwelling * that believed and its belief would have benefited it - except the nation of Yunus (Jonah)! When they accepted faith, We removed the disgraceful punishment in the life of this world from them, and let them enjoy for a while. (* That was destroyed after being warned.
If there was ever a town that believed and therefore its belief benefited it, that surely would be the people of Jonah, when they believed We removed from them the punishment of humiliation in the life of this world and We allowed them to enjoy for a [little] while.
And if it were not so, some city, among the many which have been destroyed, would have believed; and the faith of its inhabitants would have been of advantage unto them: But none of them believed, before the execution of their sentence, except the people of Jonas. When they believed, We delivered them from the punishment of shame in this world, and suffered them to enjoy their lives and possessions for a time
If only there were a community that had believed and profited from its faith. But none did except the people of Jonah. When they believed We removed from them the Torment of Disgrace in this world, and We gave them provision for a while
Why, was there never a village that believed and its belief benefited them? Except Jonah's nation, when they believed, We spared them from a degrading punishment in this life and We gave them enjoyment for awhile
Were it otherwise, any city, had it believed, might have found its safety in its faith. But it was so, only with the people of JONAS. When they believed, we delivered them from the penalty of shame in this world, and provided for them for a time
Then why there went not any habitation that might have Believed, (and) then her Faith might have benefited her — except the nation of Yunus. As they accepted Faith, We removed from them the torment of disgrace in the life of this world and We provided them all provisions for a while
And had there been a town that believed and profited from its belief other than the folk of Jonah? When they believed, We removed from them the punishment of degradation in this present life and gave them enjoyment for a while.
Why did not a single community believe so that its faith would do it some good, except the people of Jonah? When they believed, we removed from them the penalty of disgrace in this world. We permitted them enjoyment for a while.
Was there any town which seeing the scourge, believed, and their belief profited them except the people of Jonah? When they believed, We removed from them the disgraceful scourge and allowed them to enjoy their worldly life for a while
Did it ever happen that the people of a town believed on seeing God`s chastisement and its believing profited them? (There is no such instance) except of the people of Yunus. When they believed We granted them reprieve from humiliating chastisement in this world, and We let them enjoy themselves for a while.
And why was there not a town which believed, so that their belief should have profited them, but the people of Jonah? When they believed, We removed from them the chastisement of disgrace in this world’s life, and We gave them provision for a while
Then why was there not a single city which believed so that their belief would have profited them, except the people of Yunus? When they believed We removed from them the punishment of disgrace from the life of this world and We gave them provision till a time.
Why then was there no human settlement, other than the people of Jonah, which would believe and then their belief would prove profitable to them? When they (the people of Jonah) believed, We removed from them the punishment of disgrace in this world's life and, for an appointed time, We made their lives comfortable and easy
Then why has there not been any town, except (the town of) the people of Yunus (Jonah), that believed and its belief brought it profit? When (the people of Yunus [Jonah]) believed (just seeing the sign of torment before it was sent down), We removed from them the punishment of humiliation (even) in the life of the world and We let them avail the profit for a time
If there was any town that benefited from its belief, then that would be the people of Jonah. When they believed, We removed from them the retribution of disgrace in this worldly life, and We let them enjoy until a time
If there was any town that benefited from its belief, then that was the people of Jonah. When they believed, We removed from them the retribution of disgrace in this worldly life, and We let them enjoy until a time.
If there was any town that benefited from its belief, then that was the people of Jonah. When they believed, We removed from them the retribution of disgrace in this worldly life, and We let them enjoy until a time.
So where it not for a village/urban city (that) believed, so its faith/belief benefited it, except Jonah's/Yonis' nation, when they believed We removed/uncovered (relieved) from them the shameful/scandalous/disgraceful torture in the present world/worldly life, and We gave them long life/made they enjoy to a time
For, alas, there has never yet been any community that attained to faith [in its entirety,] and thereupon benefited by its faith, except the people of Jonah. When they came to believe, We removed from them the suffering of disgrace [which otherwise would have befallen them even] in the life of this world, and allowed them to enjoy their life during the time allotted to them
So, was there a town that believed (and) so its belief profited it, except the people of Yunus? As soon as they believed, We lifted off from them the torment of disgrace in the present life, (Literally: the lowly life, i.e., the life of this world) and We gave them enjoyment for a while
If only there had been a community (of all those that were destroyed of old) that believed and profited by its belief as did the folk of Jonah! When they believed We drew off from them the torment of disgrace in the life of the world and gave them comfort for a while
Why did no one except the people of Jonah believe (in their punishment before their death) so that they could have benefitted from their faith? When the people of Jonah believed, We saved them from a disgraceful torment in this life and provided them with the means of enjoyment for an appointed time
So, how is it that there never was a town, which could have believed and its belief would have been of benefit to it, except the people of Yunus? When they came to believe, We removed from them the punishment of humiliation in the worldly life and let them enjoy themselves for some time
Why was there no single community - except for the people of Jonah- who should have adhered to monotheism, so that they could have reaped the fruits of their faith? When the people of Jonah adhered to monotheism, We removed from them the chastisement of humiliation in this ‘worldly life’, and provided them with the means of enjoyment for a while.
Except the people of Yunus, no town benefited by their belief (after witnessing the punishment). We lifted the humiliating punishment from them in the life of this world; We had them enjoy the benefits for a while
If only there had been one community that adhered to Faith (before chastisement befell them), they would have reaped the fruits of their Faith like the people of Jonah: When they adhered to Faith, We removed from them the chastisement of humiliation in this worldly life and provided them with the means of enjoyment for a while.
Wherefore Had any town conformed to Allah's will, inducing the people to piety profiting by it, but they did not, except the people of Yunus who no sooner did they conform to Allah's will than they were the recipients of His mercy. We cancelled their misfortunes which drew upon them worldly disgrace and shame and had greatly injured their name. And We granted them comfort and enjoyment and all that advantaged them of Allah's blessings in life, up to a predetermined point of time
What a pity not a single town believed and benefitted from its faith, except the people of Yunus. When they believed, We removed the looming punishment of disgrace from them in this life, and We granted them respite for a while.
If only there had been a society which believed ˹before seeing the torment˺ and, therefore, benefited from its belief, like the people of Jonah. When they believed, We lifted from them the torment of disgrace in this world and allowed them enjoyment for a while.
And why was there not a town who believed and its belief benefited it? Except the people of Yunus (Jonah), when they believed We removed from them the punishment of disgrace in this world and gave them provision for a limited time.
Were it otherwise, every community, had it believed, would have profited from its faith. But it was so only with Jonah‘s people. When they believed, We spared them the punishment of disgrace in this nether life and suffered them to take their ease a while
Any community that believes will surely be rewarded for believing. For example, the people of Jonah: when they believed, we relieved the humiliating retribution they had been suffering in this world, and we made them prosperous.
There had never been a single community that believed and benefited from its faith except Jonah's people. When they believed, We relieved them from the disgrace of suffering in the life of this world and allowed them to enjoy their life for a time.
There had never been a single community that believed and benefited from its faith except for Jonah’s people. When they believed, We relieved them from the disgrace of suffering in the life of this world and allowed them to enjoy their life for a time.
So, if only there was a village believed, so its faith benefited it. Except Jonah’s kinfolk. When they believed, We uncovered, about them, the disgrace torment in the Dunya life, and We let them enjoy till a while.
Why was there not a township which believed, so that their belief should have profited them, except the people of Jonah(Yunus)When they believed, We removed from them the Penalty of Ignominy in the life of the world, and gave them enjoyment for a while.
Had it believed, every community would have profited by its faith. It was so only with Jonah's people. When they believed, We lifted from them the suffering of disgrace in this life, and allowed them to enjoy things for a while.
For, alas, there has never yet been any community that attained belief, and benefited by its belief, except the nation of Jonah. When they embraced belief, We removed from them the suffering of disgrace, and let them enjoy their term. (37:147-148). (They used to live in humiliation at Nineveh. When they accepted the Divine Message, they prospered for about two centuries between 800-612 B.C. Then the Midyans conquered them. After the demise of Jonah, his people had been fast ignoring the Divine Word revealed to Jonah, and leaning towards the resurging priest class. The invaders set on fire the wonderful town of Nineveh. The spacious 60 mile wide, and beautiful town was reduced to ashes. The king of Assyria got himself burnt alive in the palace, and that was the end of the Assyrian dynasty)
And wherefore was there not a town which should believe so that their belief should have profited them but the people of Yunus? When they believed, We removed from them the chastisement of disgrace in this world's life and We gave them provision till a time
Why was there no town, which believed so that their belief should have profited them, save the people of Jonah? When they believed, We removed from them the punishment of disgrace in the present life, and WE gave them provision for a while
Why has not a single town believed and benefitted from its belief, other than the people of Jonah? When they believed, We removed from them the punishment of disgrace in the life of this world, and We granted them enjoyment for a while
Was there not a single township of people (among those We warned), which believed— So that its faith should have helped it— Except the people of Yunus (Jonah)? When they believed, We removed from them the penalty of dishonor in the present life, and let them to enjoy (their lives) for a while
No community has ever believed and benefited from their faith except the people of Jonah. When they believed, We lifted from them the torment of disgrace in this worldly life, and We permitted them to enjoy for a while.
If only there was one town that believed and benefited by its belief. Except for the people of Jonah. When they believed, We removed from them the suffering of disgrace in the worldly life, and We gave them comfort for a while
Then has there not been a [single] city that believed so its faith benefited it except the people of Jonah? When they believed, We removed from them the punishment of disgrace in worldly life and gave them enjoyment for a time
And if it were not so, a city would have believed and its faith would have profited it. Except the people of Jonah; when they believed We removed from them the punishment of disgrace in the worldly life, and We gave them provision for a time.
Why was there not a single township (among those We warned), which believed,- so its faith should have profited it,- except the people of Jonah? When they believed, We removed from them the penalty of ignominy in the life of the present, and p ermitted them to enjoy (their life) for a while
Why was there not a single township (among those We warned), which believed,- so its faith should have profited it,- except the people of Jonah? When they believed, We removed from them the penalty of ignominy in the life of the present, and permitted them to enjoy (their life) for a while
وَلَوۡ شَاۤءَ رَبُّكَ لَءَامَنَ مَن فِی ٱلۡأَرۡضِ كُلُّهُمۡ جَمِیعًاۚ أَفَأَنتَ تُكۡرِهُ ٱلنَّاسَ حَتَّىٰ یَكُونُوا۟ مُؤۡمِنِینَ ٩٩
Had your Lord willed, all the people on earth would have believed. So can you [Prophet] compel people to believe
If your Lord had willed, those on earth would have believed, all of them together. So, will you (O Muhammad) then compel mankind until they become believers
And had thy Lord willed, those who are on the earth would have believed, all of them, together; canst thou then compel mankind until they become believers
If your Lord had willed, all the people on the earth would have come to believe, one and all
Had your Rabb (the reality of the Names comprising your essence) willed, all those who live on earth would surely have believed, all of them entirely... So then, will you compel the people to become believers?
If your Lord had willed, all the people on the earth would have had iman. Do you think you can force people to be muminun?
And had your Lord wished, all those who are on earth would have believed. Would you then force people until they become faithful
If your Lord had so willed (and, denying them free will, compelled humankind to believe), all who are on the earth would surely have believed, all of them. Would you, then, force people until they become believers
And if your Lord had (enforced) His will those who are on the earth would have believed one and all. Would you then constrain the people to become believers (while Allah has not forced them to believe)
And if thy Lord had willed, whoever is in the earth would have believed, all of them, all together. Wouldst thou then constrain the people, until they are believers
And if your Lord had wanted, everyone on the earth would have believed altogether. Do you then force people to become believers?
If it was the will of your Lord, all people of the earth would have believed (yet He wants to try them with their freedom of choice.) Do you still think you can make them all to believe
If it had been your Lord’s will, they would all have believed, all who are on earth. Will you then compel the people against their will to believe
And had yoursg Lord willed, everyone on earth would have believed, all of them, together. Will you compel mankind to become believers?
But had thy Lord pleased, all who are in the earth would have believed altogether; as for thee, wilt thou force men to become believers
And if your Lord willed, all those who are in the earth - everyone of them - would have accepted faith; so will you (O dear Prophet Mohammed - peace and blessings be upon him) force the people until they become Muslims
Had your Lord so willed, then surely everyone in the earth all of them together would have believed. Are you then going to compel people until they become believers?
But if they Lord had pleased, verily all who are in the earth would have believed in general. Wilt thou therefore forcibly compel men to be true believers
But had your Lord willed, all who are in the earth would have believed together. Would you force men to become believers
Had your Lord willed, whosoever is in the earth, all would have believed. Would you then constrain people until they believe
But if thy Lord had pleased, verily all who are in the earth would have believed together. What! wilt thou compel men to become believers
And if had willed your Nourisher-Sustainer, would have Believed whoever is on the earth, all of them enmasse. Then, would you compel mankind until they become Believers
And if thy Lord willed, all would have believed who are on the earth altogether. So wouldst thou compel humanity against their will until they become ones who believe?
If it had been your Lord’s will, all people would have believed. Would you then force people to become believers?
If it had been the will of your Lord that all the people of the world should be believers, all the people of the earth would have believed! Would you then compel mankind against their will to believe
Had your Lord so willed, all those who are on the earth would have believed. Will you, then, force people into believing?
And if thy Lord had pleased, all those who are in the earth would have believed, all of them. Wilt thou then force men till they are believers
And had your Fosterer willed, those who are in the earth would have believed, all of them together. Will you then compel mankind till they become believers?
And if your Lord had so willed, certainly, all on earth would have believed. Could you then make mankind unwillingly to believe
And had Allah so willed, certainly all inhabitants on the earth would have believed. (When your Lord has not made them believe by force,) will you coerce the people until they become believers
And had your Lord willed, all the people on Earth in their entirety would have believed. Would you force the people to make them believ
And had your Lord willed, all the people on the earth in their entirety would have believed. Would you force the people to make them believe?
And had your Lord willed, all the people on the earth in their entirety would have believed. Would you force the people to make them believe?
And if your Lord wanted/willed who is in the earth/Planet Earth all of them, all/all together would have believed (E), so do you compel/force the people until they be believers/believing
And [thus it is:] had thy Sustainer so willed, all those who live on earth would surely have attained to faith, all of them: dost thou, then, think that thou couldst compel people to believe
And if your Lord had (so) decided, whoever is in the earth would indeed have believed, all of them, altogether. Would you then compel mankind until they are believers
And if thy Lord willed, all who are in the earth would have believed together. Wouldst thou (Muhammad) compel men until they are believers
Had your Lord wished, the whole of mankind would have believed in Him. (Muhammad), do you force people to have faith
Had your Lord willed, all those on earth would have believed altogether. Would you, then, compel people, so that they become believers
Had your Lord willed, all those who are on the earth would have adhered to monotheism. Would you then compel people, against their own will, to adhere to monotheism?
Had your Lord so wished, every soul upon this earth __ every single one of them __ would believe. Can you then, force people to believe
Had your Lord willed, all those who are on the earth would have adhered to Faith. Would you then compel people against their own will to adhere to Faith?
Had Allah willed O Muhammad, He would have induced all people domiciled on earth to conform to His will and to His system of faith and worship. Would you then twist peoples' opinions into accordance with your party and force them to conform to Islam
If Your Lord wanted, everyone on Earth would have believed. Will you force people to believe?
Had your Lord so willed ˹O Prophet˺, all ˹people˺ on earth would have certainly believed, every single one of them! Would you then force people to become believers?
And if your Lord had willed, everyone on earth would have believed, so are you going to compel people until they believe?
Had your Lord pleased, all the people of the earth would have believed, one and all. Would you then force people to have faith
Had your Lord willed, all the people on earth would have believed. Do you want to force the people to become believers?
Had your Lord willed, all the people on earth would have believed, all of them entirely. Is it, then, up to you [Prophet] to compel People to believe?
Had your Lord so willed, all the people on Earth would have believed. All of them with no exception. Is it, then, up to you [Prophet] to compel People to believe?
And if your Lord willed, it would have believed whoever in the earth all of them, altogether. So, are you forcing the people, till they become believers?
And if your Lord had willed, whoever is on the earth would have believed, all of them, all together. Will thou then compel the people till they become believers
Had your Lord so willed, all people on earth, in their entirety, would have believed. Do you, then, try to compel people to believe?
If your Lord willed, all men and women on earth would have believed. Would you compel people to believe? (2:256), (76:4-6)
And if your Lord had pleased, surely all those who are in the earth would have believed, all of them; will you then force men till they become believers
And if thy Lord had enforced HIS Will, surely, all who are in the earth would have believed together. Wilt thou, then, force men to become believers
And had thy Lord willed, all those who are on the earth would have believed all together. Wouldst thou compel men till they become believers
If it had been your Lords Will all of them would have believed— All who are on earth! (But) will you then compel mankind, against their will, to believe
If your Lord had willed, everyone on earth would have believed. Would you then compel people so they become believers?
Had your Lord willed, everyone on earth would have believed. Will you compel people to become believers
And had your Lord willed, those on earth would have believed - all of them entirely. Then, [O Muhammad], would you compel the people in order that they become believers
And if your Lord had willed, whoever is in the earth surely would have believed, all of them, all together; will you then force mankind until they become believers?
If it had been thy Lord's will, they would all have believed,- all who are on earth! wilt thou then compel mankind, against their will, to believe
If it had been thy Lord's will, they would all have believed,- all who are on earth! wilt thou then compel mankind, against their will, to believe
وَمَا كَانَ لِنَفۡسٍ أَن تُؤۡمِنَ إِلَّا بِإِذۡنِ ٱللَّهِۚ وَیَجۡعَلُ ٱلرِّجۡسَ عَلَى ٱلَّذِینَ لَا یَعۡقِلُونَ ١٠٠
No soul can believe except by God’s will, and He brings disgrace on those who do not use their reason
It is not (possible) for anyone to believe except by the permission of Allah, and He will put the wrath on those who don’t understand.
It is not for any soul that it should believe save with Allah's will, and He layeth the abomination upon those who reflect not
Are you going to compel the people to believe except by God's dispensation? He puts doubt in (the minds of) those who do not think
And it is not for a soul to believe unless the unique composition of Allah’s Names comprising his essence permits.” And He will place (intellectual) defilement upon those who fail to evaluate reasonably!
No self can have iman except with Allah´s permission. He places a blight on those who do not use their intellect.
No soul may have faith except by Allah’s leave, and He lays defilement on those who do not apply reason
It is not for any person to believe save by God’s leave. God sets those who do not use their reason in a mire of uncleanness
Indeed, no one can believe save by the leave of Allah. Yet He will inflict (His) punishment on those who would not refrain (from evil)
It is not for any soul to believe save by the leave of God; and He lays abomination upon those who have no understanding
No one is to believe except with God’s permission (according to His laws), and He puts the filth on those who do not understand.
No soul will believe unless [he proves himself to the Lord and then] God showers him with the blessing of the belief. Those who do not use their faculty of thinking are nothing but the trash in the sight of the Lord
No soul can believe, except by the will of God, and He will place doubt on those who do not wish to understand
And never could a single self believe except by Allah’s leave. And He lays abomination upon those who do not reason.
It is not for any person to believe save by the permission of God; He puts horror on those who have no sense
And no soul can accept faith except by the command of Allah; and He sets the punishment upon those who do not have sense
It is not [possible] for a soul to believe except by the leave of Allah and He heaps up infamy upon those who do not understand.
No soul can believe, but by the permission of God: And He shall pour out his indignation on those who will not understand
It is not for any soul to believe save by the permission of Allah; He sets uncleanness on those who have no sense
No soul can believe except by the permission of Allah. Upon those who do not understand lays His punishment
No soul can believe but by the permission of God: and he shall lay his wrath on those who will not understand
And it is not (possible) for any Nafs that she may develop Faith except by the permission of Allah. And He places Rijs on those who do not use sense
And it would not have been for any person to believe but by the permission of God. And He lays disgrace on those who are not reasonable.
No one can believe except by the will of Allah. He will allow doubt from those who refuse to try to understand.
It is not possible for anyone to believe except by the permission of Allah, and He throws filth on those who do not use their commonsense
No one can believe except by Allah`s leave, and Allah lays abomination on those who do not use their understanding. and conduct.
And it is not for any soul to believe except by Allah’s permission. And he casts uncleanness on those who will not understand
And it is not (possible) for any soul to believe except by the permission of Allah and He casts uncleanliness on those who have no sense.
And it is not possible for anyone to believe except by Allah's leave. And He causes ignominy to befall those who would not use their intelligence
And no soul has the capability to believe (on its own) without Allah’s leave. He (Allah) places the impurity of disbelief on those who do not put their reason to work (to grasp the truth)
And it is not for a soul to believe except by God's leave. And He makes the affliction upon those who do not comprehend
And it is not for a soul to believe except with the permission of God. And He lets taint those who do not comprehend.
And it is not for a soul to believe except with the permission of God. And He lets foulness be upon those who do not comprehend.
And (it) was not to a self that she/it believes except with God's permission, and He makes/puts the obscenity/filth on those who do not reason/understand/comprehend
notwithstanding that no human being can ever attain to faith otherwise than by God's leave, and [that] it is He who lays the loathsome evil [of disbelief] upon those who will not use -their reason
And in no way can (any) self believe except by the permission of Allah; and He sets (Literally: makes) abomination upon those who do not consider
It is not for any soul to believe save by the permission of Allah. He hath set uncleanness upon those who have no sense
No one can have faith without the permission of God. God will cast down filth on those who have no understanding
It is not (possible) for any one that he believes except with the will of Allah. And He makes filth settle on those who do not understand
It is not for any ‘Human Self’ to adhere to monotheism except by the permission of Allâh, and He will cast obscenity (or filth) on those who possess no self- awareness that allows them to understand.
No soul can believe except with Allah´s permission! And He hurls filth upon those who refuse to think and pay attention
It is not for any person to adhere to Faith except by the will of Allâh. Yet He will impose (His) chastisement on those who lack the ability to perceive and understand.
No soul yields itself servant to Allah but by His leave, and Allah lays the charge to the doors of those who have come within the measure of His wrath. They are characterized with dullness of comprehension
No one can believe without Allah’s approval, and He casts doubt in the minds of those who do not think.
It is not for any soul to believe except by Allah’s leave, and He will bring His wrath upon those who are unmindful.
And no soul will believe without the permission of Allah, and He places disgrace on those who do not understand.
None can have faith except by God‘s leave. He will visit abomination upon the senseless
No soul can believe except in accordance with GOD's will. For He places a curse upon those who refuse to understand.
No soul can ever believe except with God's permission, and He brings disgrace on those who will not use their reason.
No soul can ever believe except with God’s permission, and He brings disgrace on those who will not use their reason.
And it was not for a soul to believe except with Allah’s permission; and He sets the abomination upon those who are not reasoning.
And it is not for a soul to believe except by the Will of Allah, and He appoints uncleanness(of infidelity)on those who do not ponder.
No human being can believe, except by God's leave. It is He who lays abomination on those who will not use their reason.
None can attain conviction contrary to Allah's Laws. And those who do not use their intellect are made to carry loads of confusion on their minds
And it is not for a soul to believe except by Allah's permission; and He casts uncleanness on those who will not understand
And no soul can believe except by the permission of ALLAH. And HE causes HIS wrath to descend on those who would not use their judgment
It is not for a soul to believe, save by God’s Leave. And He lays defilement upon those who understand not
No soul can believe, except by the Will of Allah, and He will place (basic) doubt on those who will not understand
No soul can believe except by the permission of God. And He places defilement upon those who don’t use reason.
No soul can believe except by God's leave; and He lays disgrace upon those who refuse to understand
And it is not for a soul to believe except by permission of Allah , and He will place defilement upon those who will not use reason
It is not for a soul to believe except with the permission of God; and He puts uncleanness on those who are not intelligent.
No soul can believe, except by the will of God, and He will place doubt (or obscurity) on those who will not understand
No soul can believe, except by the will of Allah, and He will place doubt (or obscurity) on those who will not understand
قُلِ ٱنظُرُوا۟ مَاذَا فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۚ وَمَا تُغۡنِی ٱلۡءَایَـٰتُ وَٱلنُّذُرُ عَن قَوۡمࣲ لَّا یُؤۡمِنُونَ ١٠١
Say, ‘Look at what is in the heavens and on the earth.’ But what use are signs and warnings to people who will not believe
Say: “Behold what is in the heavens and the earth.” But neither Verses nor warnings benefit those who don’t believe.
Say thou: behold that which is in the heavens and the earth; and signs and warnings avail not those who will not believe
Say: "Observe all there is in the heavens and the earth." But signs or warnings will be of no avail to those who do not believe
Say, “Observe what is in the heavens and the earth!” But of no avail those signs will be to a people who do not believe!
Say: ´Look at what there is in the heavens and on the earth.´ But Signs and warnings are of no avail to people who have no iman.
Say, ‘Observe what is in the heavens and the earth.’ But neither signs nor warnings avail a people who have no faith
Say: "Consider what there is (and what happens) in the heavens and on the earth." But all such signs (of the truth of the essentials of faith) and the warnings cannot avail a people who will not believe
Say, `Behold (the miracles) which are happening in the heavens and the earth (in support of the Prophet Muhammad,) though, (it is true at the same time) that signs and warnings are of no good to a people who do not believe (owing to obstinacy and ignorance)
Say: 'Behold what is in the heavens and in the earth!' But neither signs nor warnings avail a people who do not believe
Say: “Look at what is in the skies and the earth.” But the signs and the warnings will not be of any use to people who do not believe.
Say to them: “Observe (the main principle of scientific inquiry) what is in the heavens and the earth.” What a shame that all these proofs and warnings will not lead the people to believe
Say, “Behold, all that is in the heavens and on earth,” but neither signs nor warners profit those who believe not
Saysg, “Lookpl at what is in the heavens and the earth.” But signs and warnings are of no avail for people who do not believe.
Say, 'Behold what is in the heavens and in the earth! but signs and warners avail not a people who do not believe
Proclaim, "Observe what is in the heavens and the earth"; and the signs and the Noble Messengers do not benefit the people who are not destined to believe
Say, “Look and see that which is in the heavens and in the earth” But signs [of glad tidings] and warnings will avail not a people who do not believe.
Say, consider whatever is in heaven and on earth: But signs are of no avail, neither preachers, unto people who will not believe
Say, "Behold what is in the heavens and in the earth! But Signs and Warners avail not a people who do not believe."
Say: 'See what is in the heavens and the earth! ' But neither signs nor warnings help the unbelievers
SAY: Consider ye whatever is in the Heavens and on the Earth: but neither signs, nor warners, avail those who will not believe
Say: “Ponder and think what is that which is in the heavens and the earth. And the Signs and warnings do not benefit a nation who do not Believe
Say: Look on what is in the heavens and the earth. And neither the signs nor the warning avail a folk who believe not.
Say, “Behold all that is in the skies and on the earth, but neither signs nor warnings will benefit those who do not believe.”
Say: "Look at whatever exists in the heavens and the earth." Signs and warnings do not benefit those people who do not believe
Tell them: `Observe carefully all that is in the heavens and the earth.` But no signs and warnings can avail those who are bent on not believing.
Say: Behold what is in the heavens and the earth! And signs and warners avail not a people who believe not
Say, “See (all) that is there in the skies and the earth.” But signs and warnings are of no use for a people who do not believe.
Say, "Observe what there is in the heavens and the earth." And signs and warnings do not benefit a people who believe not
Say: ‘(Just) observe what signs of Allah’s might are there in (the boundless cosmos of) the heavens and the earth.’ (These) signs and (the Messengers) who warn the people (of Allah’s torment) cannot benefit those who have no intention to believe
Say: "Look at all that is in the heavens and the Earth." But what good are the signs and warnings to a people who do not believ
Say: "Look at all that is in the heavens and the earth." But what good are the signs and warnings to a people who do not believe?
Say: "Look at all that is in the heavens and the earth." But what good are the signs and warnings to a people who do not believe?
Say: "Look/see , what is in the skies/space and the earth/Planet Earth, and the evidences/verses , and the warning/notices do not satisfy/suffice from a nation (that) do not believe."
Say: "Consider whatever there is in the heavens and on earth!" But of what avail could all the messages and all the warnings be to people who will not believe
Say, "Look into whatever is in the heavens and the earth." And in no way do the signs and warnings avail a people who do not believe
Say: Behold what is in the heavens and the earth! But revelations and warnings avail not folk who will not believe
(Muhammad), tell them to consider that which is in the heavens and the earth. Evidence and warnings are of no avail to the disbelieving people
Say, .Look at what is there in the heavens and the earth. But, signs and warnings do not suffice a people who do not believe
Say: "Ruminate on what is in the heavens and earth." Neither ‘Revelations’ nor warnings avail a people who are not inclined to believe in Allâh.
Say, "Look at what lies in the heavens and on earth!" All the signs and all the warnings fail to convince those who just would not believe
Say: "Ruminate on what is in the heavens and on the earth." Yet neither Signs nor warnings are of any benefit to a people who have no tendency to live by Faith.
Say to them -the infidels-: "Look attentively and contemplate mentally and take note of all that is in the heavens and on earth, all indicating an Omnipotent unique Maker! But what shall it advantage a man and what good do the signs and the warnings do to a people who simply refuse to recognize Allah and heed Him
Say: “Look at what’s in the Heavens and the Earth.” Yet signs and warnings are of no benefit to people who choose not to believe.
Say, ˹O Prophet,˺ “Consider all that is in the heavens and the earth!” Yet neither signs nor warners are of any benefit to those who refuse to believe.
Say: look at what is in the heavens and on earth, but the signs and warnings do not benefit a people who do not believe.
Say: ‘Behold what the heavens and the earth contain!‘ But neither signs nor warnings will avail the unbelievers
Say, "Look at all the signs in the heavens and the earth." All the proofs and all the warnings can never help people who decided to disbelieve.
Say, "Look at what there is in the heavens and on earth." But signs and warnings will not help the people who will not believe.
Say, “Look at what there is in the heavens and on Earth.” But signs and warnings will not help the people who will not believe.
Say, “Observe what is in the skies and the earth.” And the verses and the warnings are not availing about a non-believing kinfolk.
Say: 'Observe you what is in the heavens and the earth! But neither Signs nor warnings avail a people who do not believe'.
Say: 'Consider all that there is in the heavens and the earth.' But of what benefit could all signs and warnings be to people who will not believe?
Say, "Behold what is in the heavens and the earth! No miracles and no warnings will help those who are bent upon denying the Truth. (2:6-7), (41:53)
Say: Consider what is it that is in the heavens and the earth; and signs and warners do not avail a people who would not believe
Say, `Ponder over what is happening in the heavens and the earth.' But the Signs and warning avail not a people who will not believe
Say, “Observe that which is in the heavens and on the earth.” But neither signs nor warnings avail a people who believe not
Say: "Behold! All that is in the heavens and on the earth;" But neither Sign nor warners can help those who do not believe
Say, “Look at what’s in the heavens and the earth.” Yet, neither signs nor warnings will avail those who don’t believe.
Say, 'Look at what is in the heavens and the earth.' But signs and warnings are of no avail for people who do not believe
Say, "Observe what is in the heavens and earth." But of no avail will be signs or warners to a people who do not believ
Say, 'Behold what is in the heavens and the earth.' But signs and warners do not avail people who do not believe.
Say: "Behold all that is in the heavens and on earth"; but neither Signs nor Warners profit those who believe not
Say: "Behold all that is in the heavens and on earth"; but neither Signs nor Warners profit those who believe not
فَهَلۡ یَنتَظِرُونَ إِلَّا مِثۡلَ أَیَّامِ ٱلَّذِینَ خَلَوۡا۟ مِن قَبۡلِهِمۡۚ قُلۡ فَٱنتَظِرُوۤا۟ إِنِّی مَعَكُم مِّنَ ٱلۡمُنتَظِرِینَ ١٠٢
What are they waiting for but the punishment that came to those before them? Say, ‘Wait then, I am waiting too.’
Then do they wait for (anything) except (for destruction) like the days of those who passed away before them? Say: “So wait, I too will wait with you.”
Wait they then aught but the days of those who have passed away before them. Say thou: wait then, verily I am with you among those who wait
Can they expect anything but what the people before them had known? Say: "Then wait. I am waiting with you."
Do they wait for the like (of the suffering) of those who came before them? Say, “Then wait... I am with you among those who wait.”
What are they waiting for but the same fate as those who passed away before them? Say: ´Wait, I will be among the people waiting with you.´
Do they await anything except the like of the days of those who passed away before them? Say, ‘Then wait! I too am waiting along with you.’
For what do they watch and wait but the like of the days of punishment which befell those (unbelievers) who passed away before them? Say: "Then watch and wait, and I will be with you watching and waiting."
They only wait for the like of the calamities (to be repeated) as were suffered by those who passed away before them. Say, `Wait then (and) I am with you among those who wait.
So do they watch and wait for aught but the like of the days of those who passed away before them? Say: 'Then watch and wait; I shall be with you watching and waiting.
Do they wait for (anything) but similar days (of punishment) of those (disbelievers) who passed on before them? Say: “Wait and I am with you among the waiters.”
What are the disbelievers waiting for (to believe?) Are they waiting for the evil days experienced by the previous generations [of the evil-doers?] Say to them: “Wait, I am waiting too [ and let us see who will have the last laugh.]”
Do they then expect anything other than what happened in the days of people who passed away before them? Say, “Then wait, I will wait with you.
So do they await anything but the like of the days of those who passed on before them? Saysg, “So waitpl, I am indeed with you among those waiting.”
Do they await aught but the like of the days of those who passed away before them?' Say, 'Wait ye then! verily, I am with you one of those who wait.
So what are they waiting for, except the days similar to the days of those who passed away before them? Say, "Then wait! I too am waiting with you."
Are they waiting for aught other than the like of the days of those who passed away before them. Say, “Therefore Wait! And I indeed am with you among those who are waiting.”
Do they therefore expect any other than some terrible judgment, like unto the judgments which have fallen on those who have gone before them? Say, wait ye the issue; and I also will wait with you
What expect they but the like of the days of those who passed away before them? Say, "Wait you then! Verily, I, too, will wait with you."
Do they watch and wait for anything except for days similar to those who passed away before them? Say: 'Wait; I shall be with you among those who arewaiting.
What then can they expect but the like of such days of wrath as befel those who flourish before them? SAY: WAIT; I too will wait with you
Then do they wait except like the days of those who passed away before them? Say: “So, wait, I am too, with you, among those who wait.”
So wait they awhile but like in the days of those who passed away before them? Say: So wait awhile. I am with you among the ones waiting awhile!
Do they expect other than that of the days of people who passed before them? Say, “Go ahead and wait, and I will wait also.”
Now are they waiting for evil days like the ones that befell the people who passed away before them? Say: "Wait if you will; I too will wait with you."
What are they waiting for except to witness the repetition of the days of calamity that their predecessors witnessed? Tell them: `Wait; I too am waiting with you.
What do they wait for then, but the like of the days of those who passed away before them? Say: Wait then: I, too, am with you of those who wait
Then do they wait for anything other than the days similar to (the days of) those who passed away before them? Say, “Then wait, I am (also) with you from among those who wait.”
What do they wait for then but the like of the times of those who passed away before them?hSay, "Wait then! I too am indeed with you among those who wait."
Are they waiting for (the evil days) similar to those of the people who have passed away before them? Say: ‘Wait (then); I am (also) with you amongst those who wait.
Are they waiting for the days like those who passed away before them Say: "Wait, for I am with you waiting."
Are they waiting for the days like those who have passed away before them? Say: "Wait, for I am with you waiting."
Are they waiting for the days like those who have passed away before them? Say: "Wait, for I am with you waiting."
So do they wait/watch (for) except as/like days/times (of) those who past/expired from before them, Say: "So wait/watch , that I am with you from the waiting/watching ."
Can such, then, expect anything else [to befall them] but the like of the days of [calamity which befell] those [deniers of the truth] who passed away before them? Say: "Wait, then, [for what will happen) verily, I shall wait with you!"
So do they wait for (anything) except the like of the days of the ones who passed even before them? Say, "Then wait; surely I will be with you waiting!" (Literally: of the ones (who are) waiting
What expect they save the like of the days of those who passed away before them? Say: Expect then! I am with you among the expectant
What can they expect other than the kind of (punishment that befell the disbelieving people) who had gone before them? (Muhammad), tell them, "Wait and I too will be waiting with you."
So, are they waiting for nothing short of something like the days of those who have passed before them? Say, .So wait. I am with you, among those who are waiting
What do they expect other than (the dreadful requital) like the days of those who passed away before them? Say: "Wait then, I am (too) with you among those who are waiting."
Are they waiting for such hard times to afflict them as afflicted the earlier people? Tell them, "Go ahead and wait! I, too, shall wait along with you!"
What do they expect other than (the dreadful requital) like the days of those who passed away before them? Say: "Wait then, I am (too) with you among those who are waiting."
Do they expect but the burdensome and troublesome days, the like of those eventful days exhaustive to the minds of their predecessors! Say to them: " You just await the justice prepared above in heaven's realm. I will await it also."
Do they expect an outcome other than what happened to those who passed before them? Say: “So wait for a sign, and I shall be with you waiting.”
Are they waiting for ˹anything˺ except the same torments that befell those before them? Say, “Keep waiting then! I too am waiting with you.”
So do they wait for anything else but the days of those who passed before them? Say: then wait, I will wait with you.
What can they wait for but the fate of those who have gone before them? Say: ‘Wait if you will; I will wait with you.‘
Can they expect other than the fate of their counterparts in the past? Say, "Just wait, and, along with you, I am also waiting."
What are they waiting for other than the punishment which came to those before them? Say, "Wait, then, and I will be waiting with you."
What are they waiting for other than the punishment which came to those before them? Say, “Wait, then, and I will be waiting with you.”
So, are they waiting except the likes of the days of those who passed away before them? Say, “Be waiting, I am with you among the waiting ones.”
Do they then expect(anything)but the like of the days of those who passed away before them Say: 'Wait you then, verily I also with you, will be of those who wait'.
What are they waiting for except a repetition of the days [of calamity] experienced by those who have gone before them? Say: 'Wait, then, if you will. I am also waiting.'
Can they expect other than the days of calamity that befell those who passed away before them? Say, "Wait then! I shall wait with you."
What do they wait for then but the like of the days of those who passed away before them? Say: Wait then; surely I too am with you of those who wait
What, then, do they wait for, save the like of the days of punishment suffered by those who passed away before them? Say, `Wait, then, I am with you among those who wait.
Do they wait for aught save the like of the days of those who passed away before them? Say, “So wait! Truly I am waiting along with you.
Then do they expect (anything) different from (what happened in) the days of men who passed away before them? Say: "Then you wait: Because I, also, will wait with you among those who wait."
Do they expect anything but the likes of the days of those who passed away before them? Say, “Then wait; I am waiting with you.”
Do they expect anything but the likes of the days of those who passed away before them? Say, 'Then wait, I will be waiting with you.'
So do they wait except for like [what occurred in] the days of those who passed on before them? Say, "Then wait; indeed, I am with you among those who wait."
So do they wait except for the like of the days of those who passed away before them?' Say, 'Then wait. Indeed, I am with you of those who wait.'
Do they then expect (any thing) but (what happened in) the days of the men who passed away before them? Say: "Wait ye then: for I, too, will wait with you."
Do they then expect (any thing) but (what happened in) the days of the men who passed away before them? Say: "Wait ye then: for I, too, will wait with you."
ثُمَّ نُنَجِّی رُسُلَنَا وَٱلَّذِینَ ءَامَنُوا۟ۚ كَذَ ٰلِكَ حَقًّا عَلَیۡنَا نُنجِ ٱلۡمُؤۡمِنِینَ ١٠٣
In the end We shall save Our messengers and the believers. We take it upon Ourself to save the believers
Then (at the end) We save Our Messengers and those who believe! Thus it is incumbent upon Us to save the believers.
Thereafter We delivered Our apostles and those who believed. Even so, as incumbent upon us, We deliver the believers
Thus do We deliver our apostles and those who believe. As a matter of duty We save the believers
Then (when the suffering comes) We will save our Rasuls and those who have believed... It is an obligation upon Us to save the believers.
Then We will rescue Our Messengers and those who have iman as well. It is incumbent upon Us to rescue the muminun.
Then We shall deliver Our apostles and those who have faith. Thus it is a must for Us to deliver the faithful
Then We save Our Messengers and those who believe (as We always did before). We have bound Ourselves to save the believers
Then (when the punishment descends, We shall destroy the evil doers, but) We shall save Our Messengers and those who believed. Thus (does it always happen), We have made it binding upon Ourselves to save the believers
Then We shall deliver Our Messengers and the believers. Even so, as is Our bounden duty, We shall deliver the believers
Then (at the end) We save our messengers and those who believe. It is Our responsibility to save the believers.
When the day of punishment arrives, I will save My Messenger and those who have joined him. This is the way that I have chosen to operate. thus I will save the believers
In the end, We deliver Our messengers and those who believe. Thus, it is fitting on Our part that We should deliver those who believe
Then We deliver Our messengers and those who have attained faith. Thus it is binding upon Us to save the believers.
Then we will save our apostles and those who believe; thus is it due from us to save believers
Then We shall save Our Noble Messengers and the believers - this is it; it is incumbent upon Our mercy to save the Muslims
Then We will grant salvation to Our messengers and to those who believe. Thus salvation of the believers is binding upon Us.
Then will We deliver our apostles and those who believe. Thus is it a justice due from Us, that We should deliver the true believers
Then will We save Our Messengers and those who believe, as is fitting to Us, in like manner as before
Then we shall save Our Messengers and the believers. It is Our obligated duty, We shall save those who believe
Then will we deliver our apostles and those who believe. Thus is it binding on us to deliver the faithful
Then (at the critical moment) We save Our Messengers and those who have Believed. In this way, it is incumbent upon Us: We provide a safe passage to the Believers
Again, We rescue Our Messengers and those who believed. Thus, it is an obligation upon Us to deliver the ones who believe.
We will save Our messengers and those who believe. It is proper for Us to save the believers.
When such a time comes, We rescue Our Messengers and those who believe - this is Our way; it is but right that We rescue the believers
Then, (when Allah`s wrath falls upon the wicked) We save our Messengers and also those who believe. It is incumbent on Us to deliver the believers.` set fire to the whole city and its environs. The Assyrian king set his own palace ablaze and was himself burnt to death
Then We deliver Our messengers and those who believe -- even so (now); it is binding on Us to deliver the believers
Then We save Our messengers and those who believe; like that, it is incumbent on Us to save the believers.
We then saved Our Messengers and those who believe. Likewise, it is binding on Us that We save the believers
We then save Our Messengers and also those who believe in the same manner. This (provision) is a bountiful obligation upon Us to save the believers
Then We will save Our messengers and those who believe. It is thus binding upon Us that We save the believers
Then We will save Our messengers and those who believe. It is thus binding upon Us that We save the believers.
Then We will save Our messengers and those who believe. It is thus binding upon Us that We save the believers.
Then We save/rescue Our messengers and those who believed, as/like that truthfully on Us We save/rescue the believers
[For thus it always happens: We seal the doom of all who deny the truth and give the lie to Our messages;] and thereupon We save Our apostles and those who have attained to faith. Thus have We willed it upon Ourselves: We save all who believe [in Us]
Thereafter We will safely deliver Our Messengers and the ones who have believed. Thus, as is truly (binding) on Us, We will deliver the believers
Then shall We save Our messengers and the believers, in like manner (as of old). It is incumbent upon Us to save believers
We saved Our Messengers and those who believed; We must save the believers
Then We (used to) save Our messengers and those who believed. Similarly, it being undertaken by Us, We shall save the believers
We ultimately save Our ‘Messengers’ and those who adhere firmly to monotheism. Thus, it is incumbent on Us to ensure the safety of the monotheistic believers ( of unfeigned faith ).
Then, We rescued Our messengers and those who believed. Thus, it is mandatory for Us to rescue all believers
We ultimately saved Our Messengers and those who adhered to Faith. So it is incumbent on Us to ensure the safety of the believers of unfeigned faith.
There and then will We deliver from peril Our Messengers together with those who accepted them and recognized their missions. Thus it is a duty incumbent on us to save those who conformed to Our will and to Our system of faith and worship
We always rescued Our messengers and the believers. That is how it is: the believers rightly expect Us to save them
Then We saved Our messengers and those who believed. For it is Our duty to save the believers.
Then We will rescue Our messengers and those who believed; the rescue of the believers is thus a duty upon Us.
We shall save Our apostles and those who believe; it is but just that We should save the faithful
We ultimately save our messengers and those who believe. It is our immutable law that we save the believers.
Then We will save Our Messengers and those who believe. It is incumbent upon us to save the believers
Then We will save Our Messengers and those who believe. It is incumbent upon us to save the believers
Then We save Our messengers and those who are believing. Thus, it is trued upon Us to save the believers.
Then(when Our wrath fell)We deliver Our messengers and those who believe. Thus it is binding on Us(that)We deliver the believers.
Thereupon, We save Our messengers and those who believe. Thus have We willed it upon Ourselves: We save those who believe.
(At the time of Requital) We save Our Messengers and the community of believers as in the old times. It is incumbent upon Us to save the community of true believers
Then We deliver Our messengers and those who believe-- even so (now), it is binding on Us (that) We deliver the believers
Then shall WE save Our Messengers and those who believe. Thus have WE made it incumbent on US to save the believers
Then We save Our messengers and those who believe. Thus is it incumbent upon Us to save the believers
In the end We save Our messengers and those who believe: Thus it is right on Our part that We should save those who believe
Thus, We rescue Our messengers and those who believe. Thus, it is incumbent upon Us to save the believers.
Then We save Our messengers and those who believe. It is binding on Us to save the believers
Then We will save our messengers and those who have believed. Thus, it is an obligation upon Us that We save the believer
Then We will save Our messengers and those who believed; thus is it due on us to save the believers.
In the end We deliver Our apostles and those who believe: Thus is it fitting on Our part that We should deliver those who believe
In the end We deliver Our messengers and those who believe: Thus is it fitting on Our part that We should deliver those who believe
11
Divine Judgment
قُلۡ یَـٰۤأَیُّهَا ٱلنَّاسُ إِن كُنتُمۡ فِی شَكࣲّ مِّن دِینِی فَلَاۤ أَعۡبُدُ ٱلَّذِینَ تَعۡبُدُونَ مِن دُونِ ٱللَّهِ وَلَـٰكِنۡ أَعۡبُدُ ٱللَّهَ ٱلَّذِی یَتَوَفَّىٰكُمۡۖ وَأُمِرۡتُ أَنۡ أَكُونَ مِنَ ٱلۡمُؤۡمِنِینَ ١٠٤
[Prophet] say, ‘People, even if you are in doubt about my religion, I do not worship those you worship other than God, but I worship God who will cause you to die, and I am commanded to be a believer.’
Say (O Muhammad): “O you mankind! If you are in doubt as to my religion (Islam), then I will never worship those whom you worship besides Allah. But I worship Allah Who causes you to die, and I am commanded to be one of the believers.”
Say thou: ye men! if ye are in doubt concerning my religion-- then worship not those ye worship beside Allah, but I worship Allah who causeth you to die; and I am commanded that I should be of the believers
Say: "O men, if you have doubt about my faith, then (know) I do not worship those you worship apart from God, but I worship God who makes you die; and I am commanded to be a believer
Say, “O people! If you are in doubt as to my religion (then know that) I will not worship the things you worship besides Allah! I only serve Allah, the One who will cause your death! I have been commanded to be of the believers.”
Say: ´Mankind! if you are in any doubt about my deen, I do not worship those you worship besides Allah. Rather I worship Allah who will take you back to Him and I am commanded to be one of the muminun:
Say, ‘O people! if you are in doubt about my religion, then [know that] I do not worship those whom you worship besides Allah. Rather I worship only Allah, who causes you to die, and I have been commanded to be among the faithful
Say: "O humankind! If you are in doubt about my religion, then (know that) I do not worship those whom you worship apart from God, but I worship God alone, Who causes you all to die. I have been commanded to be of the believers
Say, `O you people! if you are in doubt regarding my creed, then (be sure that) I do not worship those whom you worship apart from Allah, but I worship Allah (alone), Who causes you to die. And I have been commanded that I should be of the believers
Say: 'O men, if you are in doubt regarding my religion, I serve not those you serve apart from God, but I serve God, who will gather you to Him, and I am commanded to be of the believers, and
Say: “People, if you are in doubt about my way of life (religion), then (be aware that) I do not serve those you serve other than God, but I serve God, the One Who makes you die, and I am ordered to be of the believers.”
Say: “O mankind, If you have any doubt about how faithful I am, know that I do not worship those whom you worship beside the Lord. I worship only that God who has the power to take your lives away. I have been ordered to be a believer.”
Say, “O you people, if you are in doubt as to my way, I worship not what you worship other than God. I worship God, Who will take your souls. I am asked to be of the believers
Saysg, “O mankind, if you are in doubt about my religion, then (know that) I do not worship those you worship apart from Allah; rather I worship Allah, Who takes you at death, and I have been commanded to be of the believers.”
Say, 'O ye folk! if ye are in doubt concerning my religion, I will not worship those ye worship other than God; but I worship God, who takes you to Himself, and I am bidden to be of the believers!
Say (O dear Prophet Mohammed - peace and blessings be upon him), "O people! If you are in doubt concerning my religion, then (know that) I will never worship those whom you worship instead of Allah - but I worship Allah Who will give you death; and I am commanded to be of the believers."
Say, “O Mankind! If you are in incredulity about my religion [way] then I surely do not worship those that you worship beside Allah but that I worship Allah, the one who takes your souls [at death or sleep]. And I have been commanded to be of those who believe.”
Say, O men of Mecca, if ye be in doubt concerning my religion, verily I worship not the idols which ye worship, besides God; but I worship God, who will cause you to die: And I am commanded to be one of the true believers
Say, "O mankind! If you are in doubt concerning my religion, (know that) I will not worship those you worship other than Allah; but I worship Allah, who takes you to Himself, and I have been commanded to be of the believers!"
Say: 'O people! If you are in doubt concerning my religion, I worship none of those you worship, other than Allah but I worship Allah, who will cause you to die, for I am commanded to be among the believers
SAY: O men! if ye are in doubt as to my religion, verily I worship not what ye worship beside God; but I worship God who will cause you to die: and I am commanded to be a believer
Say: “O you mankind! If you are in doubt as to my Religion, then (know that) I do not obey those whom you worship besides Allah. But I pay obedience to Allah Who causes you to die and I am commanded that I may become out of the Believers
Say: O humanity! If you were in uncertainty as to my way of life, then, I will not worship those whom you worship other than God. Rather, I worship only God Who will call you to Himself. And I was commanded that I be among the ones who believe
Say, “O Humanity, if you are in doubt as to my religion, [know that] I worship nothing of what you worship other than Allah. I worship Allah who causes you to die. I am commanded to be among the believers.
Say: "O people! Doubt my Deen (religion) if you will, but never will I worship those that you worship besides Allah. I worship Allah, Who has the power to cause your death, and I am commanded to be one of the believers."
(O Prophet!) Tell them: `Men! If you are still in doubt concerning my religion, know that I do not serve those whom you serve beside Allah. I only serve Allah Who will cause (all of) you to die. I have been commanded to be one of those who believe,
Say: O people, if you are in doubt as to my religion, (know that) I serve not those whom you serve besides Allah, but I serve Allah, Who causes you to die; and I am commanded to be of the believers
Say, “O mankind ! if you are in doubt about my religion, then I do not serve those whom you serve besides Allah but I serve Allah who takes you back (causes you to die) and I have been commanded to be of the believers,”
Say, "O mankind! If you are in doubt as to my way of life, then know that I do not worship those whom you worship besides Allah; but I do worship Allah, Who causes you to die. And I am commanded that I should be of those who believe."
Say: ‘O people, if you are in any doubt about (the authenticity of) my Din (Religion), then (listen) that I cannot worship those (idols) whom you worship besides Allah. But I worship that Allah Who causes you to die. And I have been commanded that I must (always) be from amongst the believers
Say: "O mankind, if you are in doubt of my system, then I do not serve those that you serve besides God. But I serve God who takes me, and I have been commanded to be of the believers."
Say: "O people, if you are in doubt of my system, then I do not serve those whom you serve besides God. But I serve God; the One who will terminate your lives; and I have been commanded to be of the believers."
Say: "O people, if you are in doubt of my system, then I do not serve those whom you serve besides God. But I serve God; the One who will terminate your lives; and I have been commanded to be of the believers."
Say: "You, you the people, if you were in doubt/suspicion of/from my religion, so I do not worship those whom you worship from other than God, and but I worship God who makes you die, and I was ordered/commanded that I be from the believers."
SAY [O Prophet]: "O mankind! If you are in doubt as to what my faith is, then [know that] I do not worship those beings whom you worship beside God, but [that] I worship God alone, who shall cause you [all] to die: for I have been bidden to be among those who believe [in Him alone]."
Say, "O you mankind! In case you are in doubt regarding my religion, then I do not worship the ones whom you worship apart from Allah; but I worship Allah Who takes you up to Him, and I am commanded to be of the believers."
Say (O Muhammad): O mankind! If ye are in doubt of my religion, then (know that) I worship not those whom ye worship instead of Allah, but I worship Allah Who causeth you to die, and I have been commanded to be of the believers
(Muhammad), say, "People , if you have doubt about my religion, know that I, certainly, do not worship the idols which you worship instead of God, but I worship God who causes you to die. I am commanded to believe (in His existence)
Say, .O people, if you are in doubt about my Faith, then, I do not worship those whom you worship beside Allah. Rather, I worship Allah who brings death to you. And I have been ordained to be among the believers
Say: "O’ people, if you harbour doubts regarding the system of my faith and worship, (be sure) I will never, ever worship those whom you worship instead of Allâh. But I only worship (& venerate) Allâh, Who causes you to die. And I have been commanded to be of the monotheistic believers.
Say, "Oh you people! If you have doubts about my way, know it that I do not worship those whom you worship besides Allah. Rather, I worship Allah, the same One Who gives death to all of you! I am commanded to be a believer."
Say: "O’ people, if you harbour doubts about my faith, then (be sure that) I do not worship those whom you worship instead of Allâh. But I only worship Allâh Who causes you to die. And I have been commanded to acknowledge the Absolute Oneness of Allâh,
Say to them: "O you people, if you are in doubt of my religion the divinely approved system of faith and worship, you had better realize that I do not conform to Worshipping those whom you worship besides Allah, but I do adore with appropriate acts and rites the only Ilah, the Creator, Who alone controls your destiny and disembodies your souls". " And I have been commanded to be among those who have recognized Him with hearts impressed with the image of religious and spiritual virtues."
Say: “People, if you have doubts about my religion, I won’t worship those you worship beside Allah; I shall worship Allah, Who will ultimately take your souls. I was ordered to be a believer,
Say, ˹O Prophet,˺ “O humanity! If you are in doubt of my faith, then ˹know that˺ I do not worship those ˹idols˺ you worship instead of Allah. But I worship Allah, Who has the power to cause your death. And I have been commanded, ‘Be one of the believers,’
Say: Oh people, if you are in doubt about my religion, then I do not serve those whom you serve besides Allah but serve Allah who will take you away (in death), and I have been commanded to be of the believers.
Say: ‘You people! Doubt my religion if you will, but never will I worship those that you worship besides God. I worship God, who will claim you back: for I am commanded to be a believer
Say, "O people, if you have any doubt regarding my religion, I do not worship what you worship beside GOD. I worship GOD alone; the One who will terminate your lives. I am commanded to be a believer."
Say, "People, if you are in doubt as to what my faith is, then [know that] I do not worship those you worship besides God, but I worship God alone, Who will eventually retrieve you back to Him, and I am commanded to be among the believers."
Say, “People, if you are in doubt as to what my faith is, then [know that] I do not worship those you worship besides God, but I worship God alone, Who will eventually retrieve you back to Him, and I am commanded to be among the believers.”
Say, “O the people, if you are in suspicion from my religion. So, I do not worship those you are worshiping without Allah. But I worship Allah, the one who deceases you. And I was commanded to be among the believers.”
Say:O you people! If you are in doubt as to my religion, then(know that)I do not worship those whom you worship other than Allah! But I worship Allah Who causes you to die and I have been commanded that I should be of the believers
We shall not delay it beyond an appointed term.
Say, "O Mankind! If you have any doubt about the System that I am trying to establish, and if you believe that other parallel systems can be of avail to you, let us go ahead with our programs. I worship not and obey not those whom you worship and obey instead of Allah. But I obey Allah Who causes you do die (and Who controls the Laws of life and death of individuals and nations). I have been commanded to be of the believers."
Say: O people! if you are in doubt as to my religion, then (know that) I do not serve those whom you serve besides Allah but I do serve Allah, Who will cause you to die, and I am commanded that I should be of the believers
Say, `O ye men, if you are in doubt concerning my religion, then know that I worship not those whom you worship instead of ALLAH, but I worship ALLAH alone who causes you to die and I have been commanded to be of the believers
Say, “O mankind! If you are in doubt concerning my religion, then [know that] I worship not those whom you worship apart from God; rather, I worship God, Who shall take you [unto Himself]. And I am commanded to be among the believers
Say (O Muhammad): "O you men! If you are in doubt about my religion, (look!) I do not worship what you worship, other than Allah! But I worship Allah Who will take back your souls: I am ordered to be among the believers
Say, “O people, if you doubt my faith, I don’t worship those whom you worship besides God, but I worship God, who ultimately takes your life. I have been commanded to be among the believers.”
Say, 'O people, if you are in doubt about my religion—I do not serve those you serve apart from God. But I serve God, the one who will terminate your lives. And I was commanded to be of the believers.'
Say, [O Muhammad], "O people, if you are in doubt as to my religion - then I do not worship those which you worship besides Allah ; but I worship Allah , who causes your death. And I have been commanded to be of the believer
Say, 'O mankind! If you are in doubt of my religion, then I do not serve those whom you serve besides God; but I serve God, who causes you to die. And I am commanded to be of the believers.'
Say: "O ye men! If ye are in doubt as to my religion, (behold!) I worship not what ye worship, other than God! But I worship God - Who will take your souls (at death): I am commanded to be (in the ranks) of the Believers
Say: "O ye men! If ye are in doubt as to my religion, (behold!) I worship not what ye worship, other than Allah! But I worship Allah - Who will take your souls (at death): I am commanded to be (in the ranks) of the Believers
وَأَنۡ أَقِمۡ وَجۡهَكَ لِلدِّینِ حَنِیفࣰا وَلَا تَكُونَنَّ مِنَ ٱلۡمُشۡرِكِینَ ١٠٥
[Prophet], set your face towards religion as a man of pure faith. Do not be one of those who join partners with God
And (it is revealed to me): “Direct entirely yourself (O Muhammad) towards the religion upright, and you never be one of the polytheists.
And that: keep thy countenance straight toward the religion, Upright; and by no means be of the associators
And to set my face toward the way, as one upright, and not be one of those who associate others with God
(And I have been commanded): “Direct your face as a Hanif toward the Religion (direct your spirituality and consciousness, the essence of which is a configuration of Names, to the formless essential reality of what is perceived as the corporeal worlds, free from all conceptualized ideas of god) and do not in any way be of the dualists (do not assume the existence of externalized gods besides Allah and associate partnership to Him)!”
Turn your face towards the deen in pure natural faith, and on no account be among the idolaters.
and that: ‘‘Dedicate yourself to the religion, as a ḥana«f, and never be one of the polytheists
"(I have also been commanded:) Set all your being exclusively to the true religion as one with pure faith (free from unbelief and hypocrisy), and never be among those who associate partners with God
`And (I have also been commanded to convey to you God's Message), "Devote your attention to the true faith in an upright manner, and be not of the polytheists
"Set thy face to the religion, a man of pure faith, and be thou not of the idolaters
And (I am ordered) that: “Set your course (and purpose) to the true way of life (religion) and do not be of the idolaters,
I am commanded: “Dedicate yourself to this Faith like an upright man and do not join those who worship beside the Lord.”
“And set your face towards the way with true piety, and never, in any way, be of the unbelievers
And dedicate yourself to the religion—turning away from all that is false—and never be of the polytheists.
And, 'Make steadfast thy face to the religion as a 'Hanif; and be not of the idolaters
"And that ‘Set your face straight * for religion, apart from all others; and never be of those who ascribe partners (to Allah)’." (* Your intention sincerely for religion.
And that you set your face towards the true way [religion] with gracefulness of faith and that be not of those who ascribe partners to Allah.
And it was said unto me, set thy face towards the true religion, and be orthodox; and by no means be one of those who attribute companions unto God
And, set your purpose resolutely for religion as a "Hanif" (a man upright by nature); and be not of the idolaters
and, set your face towards the religion, being of pure faith, and do not be among the idolaters
And set thy face toward true religion, sound in faith, and be not of those who join other gods with God
and that: set your face (devote full attention) to the Unitarian Religion and be not out of the Mushrikun
and that: Settest thou thy face to the way of life of a monotheist. And be thou not among the ones who are polytheists.
“Further, direct your face towards the honest religion, and never be among the polytheists.
I am further commanded: "Dedicate yourself to the Deen (religion) in all uprightness and be not of the pagans (who associate other gods with Allah)
and to adhere exclusively and sincerely to the true faith, and not to be one of those who associate others with Allah in His divinity.
And that thou set thy purpose towards the Religion uprightly; and be not of the polytheists
and that, “Establish yourself for the upright religion (Islam) and do not be of the polytheists.
And that "you should keep yourself steadfastly and uprightly on that way of life. And you should not be of those who worship others besides Allah."
And that, guarding against every falsehood, (with focused attention,) keep your direction towards the Din (Religion) and never be of those who associate partners with Allah.
And set your direction to the system of monotheism, and do not be of those who set up partners
And set your face to the system of monotheism, and do not be of the polytheists.
And set your face to the system of monotheism, and do not be of the polytheists.
And that stand/keep up your face/front/direction to the religion (as) a submitter/Unifier of God , and do not be from the sharers/takers of partners (with God)
Hence, [O man,] set thy face steadfastly towards the [true] faith, turning away from all that is false, and be not among those who ascribe divinity to aught beside God
And keep your (i.e. the prophet's) face up to the religion, unswervingly upright, and definitely do not be of the associators. (Those who associate others with Allah
And, (O Muhammad) set thy purpose resolutely for religion, as a man by nature upright, and be not of those who ascribe partners (to Allah)
to have firm belief in the up-right religion and not to be an idolate
and that I should make myself firm on Faith, being upright, and never should be among the Mushriks (who ascribe partners to Allah)
And (It has been inspired unto me): ‘Set your face towards religion as monotheist and never be of the ‘Polytheists’.
"And to stand firm on faith, forsaking all else, and not to be amongst those who associate partners with Him!"
To have a deep, pure, focused Faith in Him, not to be of the Polytheists.
"Set your face and rest your eyes sincerely upon Allah and your heart on religion with sincere feelings and actions, and never be one of these who incorporate with Allah other deities."
and told: ‘Keep your face directed towards the true religion, in tune with your nature, and do not become an idolator.
and, ‘Be steadfast in faith in all uprightness, and do not be one of the polytheists,’
And to turn your face to this religion sincerely devoted and be not amongst the idolaters.
"Dedicate yourself to the Religion in all uprightness and serve none besides God.
I was commanded: "Keep yourself devoted to the religion of monotheism; you shall not practice idol worship.
[Prophet,] set your face towards this faith, as a man inclined to the truth. Do not be among those who violate God's unity.
[Prophet,] set your face towards this faith, as a man inclined to the truth. Do not be among those who violate God’s unity.
And stand your face for the religion as a monotheist, and do not be among the polytheists.
And(I have also been commanded)that 'Set your face towards the Religion uprightly, and never be of the polytheists.
When that day comes, not a soul will speak except by His leave. Some among them will be wretched, and some happy.
(O Prophet) Set your purpose resolutely for the Upright System of life and do not be of those who associate anyone with Allah in any form
And that you should keep your course towards the religion uprightly; and you should not be of the polytheists
`And I have also been commanded to convey to you God's command: `Set thy face toward religion as one ever inclined to ALLAH, and be not of those who ascribe partners to Him
and ‘Set thy face toward the religion as a ?anif, and be thou not among the idolaters
"And further (that): 'Set your face to religion with true (and complete) devotion, and never in any way be of the idolaters (disbelievers)
Devote yourself to the true religion—monotheism—and never count yourself among the polytheists.
And dedicate yourself to the true religion—a monotheist—and never be of the polytheists
And [commanded], 'Direct your face toward the religion, inclining to truth, and never be of those who associate others with Allah
And, 'Make steadfast your face to the religion, upright, and do not be of the idolaters;
"And further (thus): 'set thy face towards religion with true piety, and never in any wise be of the Unbelievers
"And further (thus): 'set thy face towards religion with true piety, and never in any wise be of the Unbelievers
وَلَا تَدۡعُ مِن دُونِ ٱللَّهِ مَا لَا یَنفَعُكَ وَلَا یَضُرُّكَۖ فَإِن فَعَلۡتَ فَإِنَّكَ إِذࣰا مِّنَ ٱلظَّـٰلِمِینَ ١٠٦
do not pray to any other [god] that can neither benefit nor harm you: if you do, you will be one of the evildoers
Don’t invoke besides Allah, who can neither benefit nor harm you, but if you do so, surely you will then be of the wrongdoers.
And invoke not beside Allah that which can neither profit thee nor hurt thee; then if thou dost so, thou art forthwith of the wrong- doers
And not to invoke any other than God, who can neither help nor hurt me; for if I do, I would surely be unjust
“Do not turn to things besides Allah, which can neither give you benefit nor harm! If you do this, you will indeed become of those who wrong themselves!”
Do not call on something besides Allah which can neither help nor harm you. If you do, you will then be wrongdoers.´
Nor invoke besides Allah that which neither benefits you nor can do you any harm. For if you do so, then you will indeed be among the wrongdoers.’’ ’
And do not invoke, apart from God, that which can neither benefit you nor harm you; if you did so, then you would be of the wrongdoers (who wrong themselves by committing the greatest wrong of associating partners with God)
"And do not call upon, apart from Allah any other that can neither do good to you, nor can harm you (of his own) for if you do so you shall certainly be of the unjust".
and do not call, apart from God, on that which neither profits nor hurts thee, for if thou dost, then thou wilt surely be of the evildoers
and do not call on other than God, something that does not benefit you or harm you, and if you do, then you are indeed of the wrongdoers,
“Invoke none beside God as they have no power and can neither harm you nor be of any benefit to you. If you do so, you have joined those who have been unjust to their own souls.”
“Nor call on any other than God. Such will neither profit you nor harm you. If you do, behold, you will certainly be of those who do wrong.
And dosg not call, apart from Allah, upon what neither benefits you nor harms yousg, for if you do, you are then one of the unjust.
and call not besides God on what can neither profit thee nor harm thee; for if thou dost, verily, thou art then of the unjust!
"And other than Allah, do not worship that which cannot benefit you nor cause you harm; then if you do so, you would be of the unjust." (* Some things like the sun, stars, trees are useful but they too are created by Allah. Their worship will not benefit - in fact it is harmful.
Do not invoke besides Allah aught that neither benefits you nor harms you. For if you do, you will certainly be of those who wrong their own souls.
neither invoke, besides God, that which can neither profit thee nor hurt thee: For if thou do, thou wilt then certainly become one of the unjust
And call not besides Allah on what can neither profit you nor harm you; for if you do, verily, you are then of the wrong-doers (or unjust)."
Do not pray to, other than Allah, to anything that can neither help nor harm you, for if you do, you will become a harmdoer
Neither invoke beside God that which can neither help nor hurt thee: for if thou do, thou wilt certainly then be one of those who act unjustly
and invoke not besides Allah that who gives not benefit to you and gives not harm to you. So if you did, then surely you, in such a situation, are from the transgressors
And call not to other than God what neither profits nor hurts thee. And if thou wert to accomplish that, truly, thou wouldst be among the ones who are unjust.
Do not call on anyone other than Allah; such [an idol] as that would neither profit you nor harm you. If you do such, you would certainly be among the sinners.”
You shall not pray to others than Allah who can neither benefit nor harm you, for if you do, you shall certainly become one of the wrongdoers
Do not call upon any apart from Allah on those who have no power to benefit or hurt you. For if you call upon others than Allah you will be reckoned among the wrong-doers.
And call not besides Allah on that which can neither benefit thee nor harm thee; for if thou dost, thou shalt then be of the unjust
And do not pray to (something) besides Allah, which neither benefits you nor harms you, for if you do so, then you will certainly be of the unjust.
"And pray not, besides Allah, to others who can neither benefit nor harm you. And if you do so, then, indeed, you will in that case be of those who do wrong."
(This command is being communicated to the Umma [Community] through the Messenger:) ‘Nor worship those (idols) besides Allah, which can neither profit nor harm you. Then if you do it, you will surely be amongst the wrongdoers the same moment.
And do not call upon other than God what does not benefit you or harm you; if you do, then you are of the wicked
And do not call upon other than God what does not benefit you or harm you; if you do, then you are of the wicked.
And do not call upon other than God what does not benefit you or harm you; if you do, then you are of the wicked.
And do not call from other than God what does not benefit you and does not harm you, so if you made/did , so that you are then from the unjust/oppressors
Thus, do not invoke, side by side with God, anything that can neither benefit thee nor harm thee: for, behold, if thou do it, thou wilt surely be among the evildoers
And do not invoke, apart from Allah, that which neither profits nor harms you; then in case you do this, then you will surely be of the unjust (people)
And cry not, beside Allah, unto that which cannot profit thee nor hurt thee, for if thou didst so then wert thou of the wrong-doers
nor to seek help from anyone other than God [who can neither benefit nor harm me], lest I become of the unjust
And do not invoke, other than Allah, what neither benefits you nor harms you, for, if you do so, then you will surely be one of the unjust
Thus, implore not that which can neither benefit you nor harm you, for if you do, then certainly you will be of those who are grossly unfair and morally wrong.’
Do not implore anyone other than Allah. No one (but Allah) can grant you any benefits, nor cause you any harm! Otherwise, you surely would be among the evil doers
Nor to invoke that which can neither benefit nor harm me, for if I do, then I will certainly be of those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims.
"Nor invoke besides Allah what shall not profit you nor harm you, for if you do, you shall then be one of those who are wrongful of actions."
Do not pray to something beside Allah that can neither benefit nor harm you; if you were to do so, you’ll be a wrongdoer.’”
and ‘Do not invoke, instead of Allah, what can neither benefit nor harm you—for if you do, then you will certainly be one of the wrongdoers,’
And do not call besides Allah on what does not benefit you nor harm you, for if you did that, you would be amongst the wrongdoers.
You shall not pray to idols which can neither help nor harm you; for if you do, you will become a wrongdoer
"You shall not worship beside GOD what possesses no power to benefit you or harm you. If you do, you will be a transgressor."
Do not call on any besides God who can neither benefit you nor harm you. If you do it, you will be among the unjust.
Do not call on any besides God who can neither benefit you nor harm you. If you do it, you will be among the unjust.
And do not call, without Allah, what neither benefits you nor harms you. So, if you did, you are then among the oppressors.
And do not call other than Allah on that which will neither profit you nor hurt you: for if you do, then verily you will on that case be of the unjust.
Those who will have brought wretchedness upon themselves, they will be in the fire where, moaning and sobbing,
Do not ever call on deities besides Allah. They have no control over your harm or benefit. If you expected help outside the Laws of Allah, you will be among the wrongdoers
And do not call besides Allah on that which can neither benefit you nor harm you, for if you do then surely you will in that case be of the unjust
`And call not, besides ALLAH, on any other that can neither profit thee nor harm thee. And if thou didst so, thou wouldst then certainly be of the wrongdoers.
And call not, apart from God, upon that which neither benefits thee, nor harms thee. For if thou dost so, thou shalt surely be among the wrongdoers.’
" 'And do not pray to any other than Allah— Such (others) will neither help you nor hurt you: If you do, look! You shall truly be from those who do wrong.' "
Don’t call upon entities other than God, who can neither benefit nor harm you. If you do so, you position yourself with the wrongdoers.
And do not call, apart from God, on what neither benefits you nor harms you. If you do, you are then one of the wrongdoers
And do not invoke besides Allah that which neither benefits you nor harms you, for if you did, then indeed you would be of the wrongdoers.'"
And call not, besides God, on what can neither profit you nor harm you. But if you do, indeed, you are then of the unjust.'
"'Nor call on any, other than God;- Such will neither profit thee nor hurt thee: if thou dost, behold! thou shalt certainly be of those who do wrong.'"
"'Nor call on any, other than Allah;- Such will neither profit thee nor hurt thee: if thou dost, behold! thou shalt certainly be of those who do wrong.'"
وَإِن یَمۡسَسۡكَ ٱللَّهُ بِضُرࣲّ فَلَا كَاشِفَ لَهُۥۤ إِلَّا هُوَۖ وَإِن یُرِدۡكَ بِخَیۡرࣲ فَلَا رَاۤدَّ لِفَضۡلِهِۦۚ یُصِیبُ بِهِۦ مَن یَشَاۤءُ مِنۡ عِبَادِهِۦۚ وَهُوَ ٱلۡغَفُورُ ٱلرَّحِیمُ ١٠٧
If God inflicts harm on you, no one can remove it but Him, and if He intends good for you, no one can turn His bounty away; He grants His bounty to any of His servants He will. He is the Most Forgiving, the Most Merciful
And if Allah afflicts you with hurt, there is none who can remove it but He; and if He intends for you any good, there is none who can repel His Favor. He reaches with it whoever He wills of His servants. And He is the Forgiving, the Merciful.”
And if Allah toucheth thee with hurt there is no remover thereof but he, and if He intendeth any good there is no averter of His grace. He letteth it befall on whomsoever of His bondmen He will; and He is the Forgiving, the Merciful
Should God bring you harm there is none but He who could deliver you from it, and if He wish you good there is none who could take away His blessings: He showers them on those of His creatures as He please, and He is forgiving and kind."
And if Allah should afflict you with an adversity, none can lift it other than Him! If He wills a good for you, none can repel His bounty either! He causes His bounty to reach whom He wills of His servants... He is the Ghafur, the Rahim.
If Allah afflicts you with harm, no one can remove it except Him. If He desires good for you, no one can avert His favour. He bestows it on whichever of His slaves He wills. He is Ever-Forgiving, Most Merciful.
Should Allah visit you with some distress, there is no one to remove it except Him; and should He desire any good for you, none can stand in the way of His grace: He grants it to whomever He wishes of His servants, and He is the All-forgiving, the All-merciful
If God touches you with affliction, there is none who can remove it but He; and if He wills any good for you, then there is none who can hold back His bounty. He causes it to reach whomever He wills of His servants. He is the All-Forgiving, the All-Compassionate."
And if Allah afflicts you with harm, none can remove it but He, and if He desires any good for you, none can stop His bounty. He bestows it on whomsoever of His servants He wishes. And He is the Great Protector, the Ever Merciful
And if God visits thee with affliction, none can remove it but He; and if He desires any good for thee, none can repel His bounty; He causes it to fall upon whomsoever He will of His servants." He is the All-forgiving, the All-compassionate.
and if God afflicts you with harm, no one can remove it except Him, and if He wants good for you, no one can hold back His grace, He allocates it to any of His servants He wants, and He is the forgiving and the merciful.”
If God decides that you have to go through a hardship, none except He Himself can remove it. Likewise, If He decides to shower you with a blessing, none can deprive you of that favor. He favors whoever among His servants that He wishes; He is the Most Forgiving, He is the Most Merciful
If God inflicts you with pain, there are none that can remove it but Him. If He designs some benefit for you, there is none that can keep back His favor. He causes it to reach whomever of His servants He pleases, and He is the Oft-Forgiving, Mercifully Redeeming
And if Allah touches yousg with harm, none can remove it except He; and if He wants good for you, none can repel His grace. He makes it reach whomever He wills of His servants, for He is the Oft-Forgiving, the Bestower of mercy.
And should God touch thee with harm, there is none to remove it save He; and if He wish thee well, there is none to repel His grace; He makes it fall on whom He will of His servants; for He is pardoning and merciful
"And if Allah afflicts you with some suffering, there is none who can remove it except Him; and if He wills good for you, there is none who can repel His munificence; He bestows it upon whomever He wills from among His bondmen; He is the Oft Forgiving, the Most Merciful." (* Help, cure, monetary aid etc., whatever benefit derived from any source, reaches us because Allah has given the source this power and is actually through the grace and mercy of Allah.
If Allah touches you with harm, then there is no one to remove it except He. But if He intends good for you, then there is none to hold back His favor. He causes it to reach to whom He pleases amongst His slaves. And He is the Oft-Forgiving, The Most Merciful.
If God afflict thee with hurt, there is none who can relieve thee from it, except He; and if He willeth thee any good, there is none who can keep back his bounty: He will confer it on such of his servants as He pleaseth; and He is gracious and merciful
And should Allah touch you with harm, there is none to remove it save He; and if He wish you well, there is none to repel His grace; He makes it fall on whom He will of His servants; for He is Forgiving and Merciful
If Allah touches you an affliction none can remove it except He; and if He wills any good for you, none can repel His Bounty. He causes it to fall upon whosoever of His worshippers that He will. He is the Forgiving, the Most Merciful.
And if God lay the touch of trouble on thee, none can deliver thee from it but He: and if He will thee any good, none can keep back his boons. He will confer them on such of his servants as he chooseth: and He is the Gracious, the Merciful
And if Allah touches you with hurt, then there is not one who can remove it except He (Himself); and if He intends for you any good, then there is not one who can repel His Grace. He reaches therewith whom He thinks proper amongst His Ibad. And He is the Oft-Forgiving, the continuously Merciful.
And if God afflicts thee with harm, there is no one who removes it but He. And if He wants good for thee, there is no one who repels His grace. It lights on whomever He wills of His servants. And He is The Forgiving, The Compassionate.
If Allah touches you with affliction, there is no one who can remove it except Him. If He designs some benefit for you, there is no one who can prevent His favor. He causes it to find whomsoever of His servants He pleases. He is the Most Forgiving, the Most Merciful.
If Allah afflicts you with a calamity, none can remove it but He; and if He intends to bestow a favor, none can withhold His bounty. He bestows it on whomsoever of His servants He pleases; He is the Forgiving, the Merciful."
If Allah afflicts you with any hardship, none other than He can remove it; and if He wills any good for you, none can avert His bounty. He bestows good upon whomsoever of His servants He wills. He is AllForgiving, All-Merciful.`
And if Allah afflicts thee with harm, there is none to remove it but He; and if He intends good to thee, there is none to repel His grace. He brings it to whom He pleases of His servants. And He is the Forgiving, the Merciful
And if Allah afflicts you with harm, then there is none who can remove it but He, and if He intends good for you, then there is none who can keep back His grace, He grants it to whom He wills of His servants, and He is the Protectively Forgiving, the Merciful.”
And if Allah should afflict you with harm, then there is none to remove it but He. And if He intends doing something good to you, then there is none to cancel His Grace, which He bestows upon whom He wills of His subjects. And He is the One Who forgives, the One Who bestows mercy
And if Allah afflicts you with some distress, then there is none who can remove it but He. And if He intends any good for you, then there is none who can repel His bounty. He bestows His bounty upon whomsoever of His servants He pleases. And He is Most Forgiving, Ever-Merciful
And if God afflicts you with any harm, then none can remove it except Him; and if He wanted good for you, then none can turn away His grace, He brings it to whom He wishes of His servants. And He is the Forgiver, the Merciful
And if God afflicts you with any harm, then none can remove it except He; and if He wanted good for you, then none can turn away His grace, He brings it to whom He wishes of His servants. And He is the Forgiver, the Merciful.
And if God afflicts you with any harm, then none can remove it except He; and if He wanted good for you, then none can turn away His grace, He brings it to whom He wishes of His servants. And He is the Forgiver, the Merciful.
And if God touches you with harm, so (there is) no remover/uncoverer (reliever) to it except Him, and if He wants/wills/intends you with goodness/generosity , so (there is) no returner for His grace/favour/blessing, He strikes/hits with it whom He wills/wants from His worshippers/slaves, and He is the forgiving, the merciful
And [know that] if God should touch thee with misfortune, there is none who could remove it save Him; and if He intends good for thee, there is none who could turn away His bounty: He causes it to alight upon whomsoever He wills of His servants. And He alone is truly forgiving, truly a dispenser of grace
And in case Allah touches you with adversity, then none (can) lift it off except He; and in case He wills any charity for you, then none (can) turn back His Grace; He causes it to alight on whomever He decides of His bondmen; and He is The Ever-Forgiving, The Ever-Merciful
If Allah afflicteth thee with some hurt, there is none who can remove it save Him; and if He desireth good for thee, there is none who can repel His bounty. He striketh with it whom He will of his bondmen. He is the Forgiving, the Merciful
(Muhammad), if God afflicts you with hardship, no one besides Him can save you. If God grants you a favor, no one can prevent you from receiving His favors. God bestows His favors upon whichever of His servants He wants. God is All-forgiving and All-merciful
If Allah brings some harm to you, there is none to remove it except He. And if He intends to bring some good to you, there is none to turn His grace back. He brings it to whomever He wills from among His servants. He is the Most-Forgiving, the Very Merciful
If it happens that Allâh touches you with a misfortune, there will be none who can remove it but He. And if He intends any good for you, there will be none who can impede His Favor. He allows it to reach whom He wills of His servants. He is the Oft-Forgiving, Most Merciful.”
If Allah inflicts a distress upon you, no body can grant relief except He. If He wants to grant you a favor, no one can deflect His blessing away from you. He sends His mercy upon any of His servants He wants. And He is the most Forgiving and the most Kind
If it happens that Allâh touches you with a misfortune, there will be none who can remove it but He. And if He intends any good for you, there will be none who can impede His Favor. He allows it to reach whom He wills of His servants. He is the Oft-Forgiving- Most Merciful.”
"You must realize that should Allah befall you with a misfortune or wed you to a calamity, no one shall be able to cancel it but Him. And if He mercifully befalls you with a good fortune, no one can obstruct His bounty with which He graces whom He will among His servants, and He is Ghafurun (Forgiving), and Rahimun (Merciful)
If Allah allows harm to distress you, no one can remove it but Him, if He wishes good for you, then no one can turn aside His grace, which He grants to any one of His servants He pleases. He is the Forgiving, the Kind.
and ‘If Allah touches you with harm, none can undo it except Him. And if He intends good for you, none can withhold His bounty. He grants it to whoever He wills of His servants. And He is the All-Forgiving, Most Merciful.’”
And if Allah afflicts you with harm, then nobody can remove it but Him, and if He wills good for you, then nothing prevents His favour; He gives it to whom He pleases of His servants, and He is the forgiving and merciful.
If God afflicts you with a misfortune, none can remove it but Him; and if He bestows on you a good thing, none can withhold His bounty. He is bountiful to whom He will among His servants. He is the Forgiving One, the Compassionate."‘
If GOD touches you with a hardship, none can relieve it except He. And when He blesses you, no force can prevent His grace. He bestows it upon whomever He chooses from among His servants. He is the Forgiver, Most Merciful.
If God inflicts harm on you, no one can remove it except for Him, and, if He intends good for you, no one can turn away His favor. He grants His bounty to any of His worshipers whom He wills. He alone is truly forgiving, the true Purveyor of Mercy.
If God inflicts harm on you, no one can remove it except for Him, and if He intends good for you, no one can turn away His favor. He grants His bounty to any of His worshipers whom He wills. He alone is truly forgiving, the Mercy Giver.
And if Allah touches you with harm, so there is no uncover for it, except Him. And if He wants you with goodness, so there is no repel for His bounty. He inflicts with it whoever He wills among His slaves. He is Al-Ghafor (The Forgiver), Al-Raheem (The merciful to his creation and himself).
And if Allah afflicts you with any hurt, none can remove it but Him. And if He intends any good for you, none can repel His favor. He causes it to reach whomsoever of His servants He pleases, and He is the Forgiving, the Merciful.
they will abide as long as the heavens and the earth endure, unless your Lord wills it otherwise. Your Lord always does whatever He wills.
If Allah's Law afflicts you, there is none who can remove it contrary to His Laws. And when He blesses you, no power can hinder His Grace. He bestows His Grace upon His servants according to His Laws. And He is Forgiving, Merciful
And if Allah should afflict you with harm, then there is none to remove it but He; and if He intends good to you there is none to repel His grace; He brings it to whom He pleases of His servants; and He is the Forgiving, the Merciful
And if ALLAH afflicts thee with harm, there is none who can remove it but HE; and if HE intends good for thee, there is none who can repel HIS grace. HE causes it to reach whomsoever of His servants HE wills. And HE is the Most Forgiving, Merciful
And if God should touch thee with affliction, none can remove it save He; and if He desires some good for thee, none can hold back His Bounty. He causes it to fall upon whomsoever He will among His servants. And He is the Forgiving, the Merciful
And if Allah touches you with harm, there is no one who can remove it except He: And if He plans some benefit for you, then there is no one who can keep back His mercy: He makes it reach whoever of His servants that He pleases. And He is the Often Forgiving (Al-Ghafoor), the Most Merciful (Ar-Raheem)
If God touches you with harm, there is no one to remove it but Him. And if He intends goodness for you, none can withhold his grace. He bestows it upon whom He wills of His servants. He is the Forgiving, the Merciful.
If God afflicts you with harm, none can remove it except He. And if He wants good for you, none can repel His grace. He makes it reach whomever He wills of His servants. He is the Forgiver, the Merciful
And if Allah should touch you with adversity, there is no remover of it except Him; and if He intends for you good, then there is no repeller of His bounty. He causes it to reach whom He wills of His servants. And He is the Forgiving, the Merciful
And if God touches you with harm, then there is none to remove it except He; and if He desires good for you, then there is none to repel His grace; He makes it fall on whom He wills of His servants; and He is the Forgiving, the Compassionate.
If God do touch thee with hurt, there is none can remove it but He: if He do design some benefit for thee, there is none can keep back His favour: He causeth it to reach whomsoever of His servants He pleaseth. And He is the Oft-Forgiving, Most Merciful
If Allah do touch thee with hurt, there is none can remove it but He: if He do design some benefit for thee, there is none can keep back His favour: He causeth it to reach whomsoever of His servants He pleaseth. And He is the Oft-Forgiving, Most Merciful
قُلۡ یَـٰۤأَیُّهَا ٱلنَّاسُ قَدۡ جَاۤءَكُمُ ٱلۡحَقُّ مِن رَّبِّكُمۡۖ فَمَنِ ٱهۡتَدَىٰ فَإِنَّمَا یَهۡتَدِی لِنَفۡسِهِۦۖ وَمَن ضَلَّ فَإِنَّمَا یَضِلُّ عَلَیۡهَاۖ وَمَاۤ أَنَا۠ عَلَیۡكُم بِوَكِیلࣲ ١٠٨
Say, ‘People, the Truth has come to you from your Lord. Whoever follows the right path follows it for his own good, and whoever strays does so to his own loss: I am not your guardian.’
Say: “O you mankind! Surely the truth (the Qur’an and Muhammad) has come to you from your Lord. So whoever follows guidance (Right Way), then only follows for its own good and whoever goes astray, they only goes strays at its own risk; and I am not a custodian over you.”
Say thou: O mankind! the truth hath surely come unto you from your Lord: whosoever then is guided, is guided only for himself, and whosoever strayeth, strayeth only against himself; and am not over you a trustee
Say: "O men, the truth has come to you from your Lord, so he who follows the right path does so for himself, and he who goes astray errs against himself, and I am not a guardian over you
Say, “O people... Indeed the Truth has come to you from your Rabb! So, whoever turns to the reality he will have turned for his own self, and whoever goes astray, he would only have gone against his own self! I am not your Wakil (the guide of your essence and consciousness).”
Say: ´Mankind! the truth has come to you from your Lord. Whoever is guided is only guided for his own good. Whoever is misguided is only misguided to his detriment. I have not been set over you as a guardian.´
Say, ‘O mankind! The truth has already come to you from your Lord. Whoever is guided, is guided only for [the good of] his own soul, and whoever goes astray, goes astray only to its detriment, and it is not my business to watch over you.’
Say: "O humankind! Assuredly there has come to you the truth from your Lord. Whoever, therefore, chooses the right way, follows it but for his own good; and whoever chooses to go astray, goes astray but to his own harm. I am not one appointed as a guardian over you to assume your responsibility."
Say, `O you people! there has come to you the truth from your Lord, so whosoever follows guidance follows it only for (the good of) his own soul, and he who goes astray, only goes astray against it. And I am not responsible for you
Say: 'O men, the truth has come to you from your Lord. Whosoever is guided is guided only to his own gain, and whosoever goes astray, it is only to his own loss. I am not a guardian over you
Say: “People, the truth has come to you from your Lord, so anyone who is guided then he is only guided for himself, and whoever loses (the right path) then he has only erred against himself, and I am not your advocate.”
Say: “O mankind, the truth has been revealed to you by your Lord. Whoever takes advantage of this guidance, has been good to himself. Whoever chooses the disbelief, has simply been unjust to his own soul. I (Mohammad) am not appointed as a guardian over you.”
Say, “O you people, truth has reached you from your Lord. Those who receive guidance do so for the good of their own souls, those who stray, do so to their own detriment, and I am not put over you to arrange your affairs.
Saysg, “O mankind, surely the truth has come to you from your Lord, so whoever is guided—he is only guided to his own benefit, while whoever goes astray—he only goes astray to his own detriment; and in no way am I a trustee over you.”
Say, 'O ye people! there has come to you the truth from your Lord, and he who is guided, his guidance is only for his soul; and he who errs, errs only against it; and I am not a guardian over you.
Say, "O people! The truth * has come to you from your Lord; so whoever came to guidance, has come to guidance for his own benefit; and whoever strayed, has strayed for his own harm; and I am not a trustee over you." (* Prophet Mohammed - peace and blessings be upon him, or Islam or the Qur’an.
Say, “O mankind truth has indeed come to you from your Lord therefore whoever accepts guidance, he only does so for [the good of] his own soul and whoever chooses to go astray, he only does so against [the good of] his own soul and I am not a trustee over you.”
Say, O men, now hath the truth come unto you from your Lord. He therefore who shall be directed, will be directed to the advantage of his own soul: But he who shall err, will err only against the same. I am no guardian over you
Say, "O mankind! There has come to you the Truth from your Lord, and he who is guided by it, his guidance is only for his own soul; and he who errs, errs only against it; and I am not a warder over you."
Say: 'O people! The truth has come to you from your Lord. Whosoever is guided is guided only for himself, and whosoever goes astray, he is astray for himself. I am not a guardian over you.
SAY: O men! now hath the truth come unto you from your Lord. He therefore who will be guided, will be guided only for his own behoof: but he who shall err will err only against it; and I am not your guardian
Say: “O you mankind! Surely, has come to you Al-Haqq from your Nourisher-Sustainer. So whosoever receives guidance, then surely it is that he guides his own self. And whosoever went astray, then surely it is that he goes astray against her(i.e., nafs). And I am not over you as a wakil (disposer of affairs)
Say: O humanity! Surely, The Truth drew near you from your Lord so whoever was truly guided, then, he is only truly guided for his own self. And whoever went astray, then, he only goes astray to his own loss. And I am not a trustee over you.
Say, “O Humanity, truth has now arrived to you from your Lord. Whoever accepts guidance does so for the benefit of his/her own soul. Whoever strays does so at his/her own loss. It is not up to me to arrange your affairs.”
O Muhammad, declare: "O mankind! The truth has come to you from your Lord! He that follows guidance (Right Way) follows it for his own good, and he that goes astray does so at his own risk; for I am not a custodian over you."
Tell them (O Muhammad): `Men! Truth has come to you from your Lord. Whosoever, then, follows the true guidance does so for his own good; and whosoever strays, his straying will be to his own hurt. I am no custodian over you.
Say: O people, the Truth has indeed come to you from your Lord; so whoever goes aright, goes aright only for the good of his own soul; and whoever errs, errs only against it. And I am not a custodian over you
Say, “O mankind ! the truth has come to you from your Fosterer, so whoever receives guidance, he receives guidance only for (the benefit of) his own soul, and whoever goes astray, then (the loss of his) going astray is only on him, and I am not a trustee over you.”
Say, "O mankind! Indeed, there has come to you the Truth from your Lord. So whoever is guided, he is guided only for the good of his own self. And whoever goes astray, he goes astray only to the detriment of his own self. And I am not a guardian over you."
Say: ‘O people, surely the truth has come to you from your Lord. So whoever adopts the path of guidance adopts it for his own good, and he who is misguided goes astray for his own destruction. And I am not a custodian over you (that I should bring you to the path of guidance coercively).
Say: "O people, the truth has come to you from your Lord, so whosoever is guided is being guided for himself, and whosoever is misguided will remain so, and I am not a caretaker over you."
Say: "O people, the truth has come to you from your Lord, so whoever is guided is being guided for himself, and whoever is misguided will remain so, and I am not a caretaker over you."
Say: "O people, the truth has come to you from your Lord, so whoever is guided is being guided for himself, and whoever is misguided will remain so, and I am not a caretaker over you."
Say: "You, you the people, the truth had come to you from your Lord, so who was guided, so but he guides for his self, and who misguided , so but he misguides on it, and I am not on you with a guardian/protector."
SAY [O Prophet]: "O mankind! The truth from your Sustainer has now come unto you. Whoever, therefore, chooses to follow the right path, follows it but for his own good; and whoever chooses to go astray, goes but astray to his own hurt. And I am not responsible for your conduct."
Say, O you mankind! The Truth has already come to you from your Lord. So whoever is guided, then surely he is guided only for his (own) self, and whoever errs, then surely he errs only against it; and in no way am I a constant trustee over you."
Say: O mankind! Now hath the Truth from your Lord come unto you. So whosoever is guided, is guided only for (the good of) his soul, and whosoever erreth erreth only against it. And I am not a warder over you
(Muhammad), say, "People, truth has certainly come to you from your Lord. One who seeks guidance does so for his own good and One who goes astray will find himself lost. I am not your keeper"
Say, .O people, the truth has come to you from your Lord. So, whoever accepts guidance accepts it to his own benefit, and whoever goes astray does so to his own detriment. And I am not responsible for you
Say: “O’ people, the Truth has definitely come to you from your Lord. Thus whosoever receives spiritual insight does so for his own good, and whosoever goes astray does so for his own loss. I am not appointed as a guardian over you.”
Say, "Oh you people! The truth has come to you. It is from your Lord! So, whoever accepts the guidance, does so for his own good. Whoever fails to do so, will only lead himself astray. I am not a guardian over you."
Say: “O’ people, the Truth has been revealed to you by your Lord. So whoever makes efforts to get this awesome opportunity for receiving salvation will enjoy the fruits of his endeavors. And whoever chooses to go astray, it is only for his own loss. I am not appointed as a guardian over you.”
Say to them Muhammad: "O you people, now has the truth come to you from Allah, your Creator, and he who chooses to follow the path of righteousness shall only profit his own soul, and he who chooses to stray and loses himself in the maze of error shall only harm his own soul, and I am not here to watch over your innocence and folly."
Say: “People, the truth from your Lord came. So, whoever accepts the guidance will benefit himself, and whoever goes astray will be harmed by doing so; I am not guardian over you.”
Say, ˹O Prophet,˺ “O humanity! The truth has surely come to you from your Lord. So whoever chooses to be guided, it is only for their own good. And whoever chooses to stray, it is only to their own loss. And I am not a keeper over you.”
Say: oh people, the truth has reached you from your Lord, so who wants to be guided, then he is guided for his own good, and who goes astray, then he goes astray against himself, and I am not a guardian over you.
Say: ‘You people! Truth has come to you from your Lord. He that follows the right path follows it for his own good, and he that strays from the right path strays at his own peril. I am not your keeper.‘
Proclaim: "O people, the truth has come to you herein from your Lord. Whoever is guided is guided for his own good. And whoever goes astray, goes astray to his own detriment. I am not a guardian over you."
Say, "People, the Truth has come to you from your Lord. Whoever chooses to follow the path of guidance follows it for his own good, and whoever chooses to go astray does so to his own loss. I am not responsible for your conduct.
Say, “People, the Truth has come to you from your Lord. Whoever chooses to follow the path of guidance follows it for his own good, and whoever chooses to go astray does so to his personal loss. I am not responsible for your conduct.
Say, “O the people, the right has already come to you from your Lord. So, whoever is guided is only guided for himself; and whoever is strayed is strayed only against it. And I am not over you as a trustee.”
Say: 'O mankind!(Now)the Truth has come to you from your Lord. Therefore, whoever is guided, he is guided for(the good of)his own self, and whoever strays, he strays only against it; and I am not a warden over you'.
And those who are blessed with happiness will be in Paradise, abiding there as long as the heavens and the earth endure, unless your Lord wills it otherwise: an unceasing gift.
Say, "O Mankind! Now has come to you the Truth from your Lord. So whoever chooses to follow the right path, follows it for his own "Self". And whoever chooses to go astray, goes astray to his own hurt. And I am not a guardian over you."
Say: O people! indeed there has come to you the truth from your Lord, therefore whoever goes aright, he goes aright only for the good of his own soul, and whoever goes astray, he goes astray only to the detriment of it, and I am not a custodian over you
Say, `O men, now has the truth come to you from your Lord. So whoever follow the guidance, follows it only for the good of his own soul, and whoever errs, errs only against it. And I am not a keeper over you.
Say, “O mankind! The Truth has come unto you from your Lord. Whosoever is rightly guided is only rightly guided for the sake of his own soul, and whosoever is astray is only astray to its detriment. And I am not a guardian over you.
Say: "O you men! Now the Truth has reached you from your Lord! Those who receive guidance, will do so for the good of their own souls; Those who wander, do so to their own loss: And I am not (sent) over you to fix your affairs (for you)."
Say, “O people, the truth has come to you from your Lord. He who accepts guidance, does so for his own good; he who goes astray, does so at his own peril. I am not a keeper over you.”
Say, 'O people, the truth has come to you from your Lord. Whoever accepts guidance is guided for his own soul; and whoever strays only strays to its detriment. I am not a guardian over you.'
Say, "O mankind, the truth has come to you from your Lord, so whoever is guided is only guided for [the benefit of] his soul, and whoever goes astray only goes astray [in violation] against it. And I am not over you a manager."
Say, 'O mankind! Verily the truth has come to you from your Lord. And he who is guided, then he is guided only for his soul; and he who errs, then he errs only against it; and I am not a trustee over you.'
Say: "O ye men! Now Truth hath reached you from your Lord! those who receive guidance, do so for the good of their own souls; those who stray, do so to their own loss: and I am not (set) over you to arrange your affairs."
Say: "O ye men! Now Truth hath reached you from your Lord! those who receive guidance, do so for the good of their own souls; those who stray, do so to their own loss: and I am not (set) over you to arrange your affairs."
وَٱتَّبِعۡ مَا یُوحَىٰۤ إِلَیۡكَ وَٱصۡبِرۡ حَتَّىٰ یَحۡكُمَ ٱللَّهُۚ وَهُوَ خَیۡرُ ٱلۡحَـٰكِمِینَ ١٠٩
[Prophet], follow what is being revealed to you, and be steadfast until God gives His judgement, for He is the Best of Judges
And (O Muhammad) follow what is revealed to you, and be patient till Allah gives judgment. And He is the Best of judges.
And follow thou whatsoever is revealed unto thee, and endure until Allah judgeth, and He is the Best of judges
Follow what is revealed to you, and persist until God pronounce His judgement; for He is the best of all judges."
(My Rasul) follow what has been revealed to you and be patient until the judgment of Allah becomes manifest... He is the best of judges.
Follow what has been revealed to you and be steadfast until Allah´s judgement comes. He is the Best of Judges.
And follow that which is revealed to you, and be patient until Allah issues [His] judgement, and He is the best of judges
And follow what is revealed to you, and remain patient and steadfast in your way until God gives His judgment. And He is the best in giving judgment
And follow that which is revealed to you and patiently persevere till Allah gives His judgment, for He is the Best of judges
And follow thou what is revealed to thee; and be thou patient until God shall judge; and He is the best of judges
And (you Muhammad,) follow what is revealed to you and persevere (and be patient) until God judges. He is the best of judges.
Follow what is revealed to you and be patient till God passes His Judgment and God is the best Judge
Follow the inspiration sent to you, and be patient and constant until God decides, for He is the best to decide
And followsg what is revealed to you, and be patient until Allah issues His judgment, for He is the Best of judges.
Follow what is revealed to thee, and be patient until God judges, for He is the best of judges
And (O dear Prophet Mohammed - peace and blessings be upon him) follow what is divinely revealed to you, and have patience till Allah gives His command; and He is the Best of Rulers
And follow that which is revealed unto you and be patient until Allah makes his wise disposition and He is the best of those who dispose with wisdom.
Do thou, O prophet, follow that which is revealed unto thee: And persevere with patience, until God shall judge; for He is the best judge
Follow what is inspired in you, and be patient until Allah judges, for He is the best of judges
Follow what is revealed to you, and be patient till Allah shall judge, and He is the Best of judges
And follow what is revealed to thee: and persevere steadfastly till God shall judge, for He is the best of Judges
And follow whatever has been inspired unto you and be patient till Allah pronounces judgement. And He is the Best of judges
And follow thou what is revealed to thee. And have thou patience until God gives judgment. And He is Best of the ones who judge.
Follow the inspiration bestowed upon you. Be patient until Allah passes judgment. He is the best to judge.
O Prophet, follow what is revealed to you and be patient till Allah passes His judgement, for He is the best of all the Judges
And follow, (O Prophet!), whatever is revealed to you, and remain patient until Allah brings forth His judgement. He is the best of those who judge.
And follow what is revealed to thee and be patient till Allah give judgment, and He is the Best of the judges
And follow that which is communicated to you and be patient till Allah judges and He is the Best of judges.
And follow what is revealed to you and be patient till Allah gives His ruling. And He is the best of the rulers.
(O Messenger!) Follow the same that is revealed to you, and be steadfast until Allah gives His Judgment, and He is the Best of the judges
And follow what is being inspired to you and be patient until God judges. And He is the best of judges
And follow what is being inspired to you and be patient until God judges. And He is the best of judges
And follow what is being inspired to you and be patient until God judges. And He is the best of judges.
And follow what is inspired/transmitted to you, and be patient until God judges/rules , and He is best (of) the judges/rulers
And [as for thyself, O Muhammad,] follow but what is being revealed unto thee, and be patient in adversity, until God shall give His judgment: for He is the best of all judges
And closely follow what is revealed to you, and (endure) patiently until Allah judges; and He is The Most Charitable of judges
And (O Muhammad) follow that which is inspired in thee, and forbear until Allah give judgment. And He is the Best of Judges
(Muhammad), follow what is revealed to you and have patience until God issues His Judgment; He is the best Judge
Follow what is being revealed to you, and be patient until Allah gives His judgment, and He is the best of all judges
(O’ Muhammad), follow that which is revealed unto you and resort to patience and constancy till Allâh gives judgment, and He is the Best of all the judges.
Keep following that which is revealed to you, and remain steadfast, right until Allah pronounces His verdict. He is absolutely the Best of the judges
Now yield to what has been revealed to you of the knowledge of the Truth from your Lord. And cling to patience till Allâh gives judgment. And He is the Best of all the judges.
And adhere O Muhammad to all that is inspired to you and exercise patience until Allah pronounces His judgement, for He is It Who gives the law whereas all other judges just interpret it
Messenger, follow what is revealed to you, and be patient until Allah makes judgement, He is the best judge
And follow what is revealed to you, and be patient until Allah passes His judgment. For He is the Best of Judges.
And follow what has been revealed to you and be patient until Allah judges, and He is the best of judges.
Observe what is revealed to you, and have patience till God make known His judgement. He is the best of judges
Follow what is revealed to you, and be patient until GOD issues His judgment; He is the best judge.
Follow what is being revealed to you, and be patient in hard times until God gives His judgment. He is the best of all judges.
Follow what is being revealed to you, and be patient in hard times until God gives His judgment. He is the best of all judges.
And follow what is revealed to you, and be patient until Allah judges, and He is the Best of judges.
And follow(only)what is revealed unto you, and be patient till Allah judges, and He is the best of the judges.
So be not in doubt about anything which these people worship. They worship only as their fathers worshipped before them. We shall most certainly give them their full due, Follow whatever is revealed to you, and be patient in adversity, until God shall give His judgement. He is the best of all judges.
(O Messenger), Follow what is revealed to you and be steadfast in adversity until Allah issues His Judgment. And He is the Best of judges
And follow what is revealed to you and be patient till Allah should give judgment, and He is the best of the judges
And follow that which is revealed to thee and be steadfast until ALLAH gives HIS judgment. And ALLAH is the Best of judges
And follow that which has been revealed unto thee, and be patient till God renders judgment, and He is the best of judges
And, you (O Muhammad!) follow the revelation sent to you, and be patient and constant, till Allah will decide: And He is the Best of (all) the judges (Qha’ir-ul-Hakimeen)
Follow what has been revealed to you, and remain patient until God brings about His judgment. He is the Supreme Judge.
And follow what is revealed to you, and be patient until God issues His judgment, for He is the Best of judges
And follow what is revealed to you, [O Muhammad], and be patient until Allah will judge. And He is the best of judges
And follow what is inspired to you, and be patient until God judges, and He is the best of the wise ones.
Follow thou the inspiration sent unto thee, and be patient and constant, till God do decide: for He is the best to decide
Follow thou the inspiration sent unto thee, and be patient and constant, till Allah do decide: for He is the best to decide