The Beneficent, The Mercy Giving, The Merciful — Hamid S Aziz Translation – Parallel Quran

1 Divine Beneficence

۞ ٱلرَّحۡمَـٰنُ ۝١

The Beneficent Allah

عَلَّمَ ٱلۡقُرۡءَانَ ۝٢

Taught (Has made known) the Quran

khalaqa l-insān

خَلَقَ ٱلۡإِنسَـٰنَ ۝٣

Khalaqa al-insana

عَلَّمَهُ ٱلۡبَیَانَ ۝٤

Taught him speech (language, modes of expression and communication)

al-shamsu wal-qamaru biḥus'bāni

ٱلشَّمۡسُ وَٱلۡقَمَرُ بِحُسۡبَانࣲ ۝٥

The sun and the moon follow courses (exactly) reckoned (in space and time)

Alshshamsu waalqamaru bihusbanin

وَٱلنَّجۡمُ وَٱلشَّجَرُ یَسۡجُدَانِ ۝٦

And the stars (or herds of animals) and the trees do adore (Him)

wal-najmu wal-shajaru yasjudān

وَٱلسَّمَاۤءَ رَفَعَهَا وَوَضَعَ ٱلۡمِیزَانَ ۝٧

And the heaven, He raised it high, and He made the Balance (or set the measure)

wal-samāa rafaʿahā wawaḍaʿa l-mīzān

أَلَّا تَطۡغَوۡا۟ فِی ٱلۡمِیزَانِ ۝٨

That you may not exceed the measure (or transgress beyond limits)

allā taṭghaw fī l-mīzān

وَأَقِیمُوا۟ ٱلۡوَزۡنَ بِٱلۡقِسۡطِ وَلَا تُخۡسِرُوا۟ ٱلۡمِیزَانَ ۝٩

But keep the measure strictly (with justice or equity) nor fall short of it (or be deficient in measuring)

wa-aqīmū l-wazna bil-qis'ṭi walā tukh'sirū l-mīzān

وَٱلۡأَرۡضَ وَضَعَهَا لِلۡأَنَامِ ۝١٠

And the earth, has He set out for (His) creatures

wal-arḍa waḍaʿahā lil'anām

فِیهَا فَـٰكِهَةࣱ وَٱلنَّخۡلُ ذَاتُ ٱلۡأَكۡمَامِ ۝١١

Therein is fruit and palms having sheathed clusters

fīhā fākihatun wal-nakhlu dhātu l-akmām

وَٱلۡحَبُّ ذُو ٱلۡعَصۡفِ وَٱلرَّیۡحَانُ ۝١٢

And the grain with its husk and fragrant herbs

wal-ḥabu dhū l-ʿaṣfi wal-rayḥān

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝١٣

Which then of the bounties (favours, gifts)) of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

خَلَقَ ٱلۡإِنسَـٰنَ مِن صَلۡصَـٰلࣲ كَٱلۡفَخَّارِ ۝١٤

He created man from dry clay like earthen vessels (as containers)

khalaqa l-insāna min ṣalṣālin kal-fakhār

وَخَلَقَ ٱلۡجَاۤنَّ مِن مَّارِجࣲ مِّن نَّارࣲ ۝١٥

And He created the jinn of a flame of (or of smokeless) fire

wakhalaqa l-jāna min mārijin min nāri

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝١٦

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

رَبُّ ٱلۡمَشۡرِقَیۡنِ وَرَبُّ ٱلۡمَغۡرِبَیۡنِ ۝١٧

He is the Lord of the two Easts and Lord of the two Wests

rabbu l-mashriqayni warabbu l-maghribayn

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝١٨

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

مَرَجَ ٱلۡبَحۡرَیۡنِ یَلۡتَقِیَانِ ۝١٩

He has made the two seas (streams or bodies of water, salt and sweet) to flow freely so that they meet together

maraja l-baḥrayni yaltaqiyān

بَیۡنَهُمَا بَرۡزَخࣱ لَّا یَبۡغِیَانِ ۝٢٠

Between them is a barrier which they do not transgress

baynahumā barzakhun lā yabghiyān

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝٢١

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

یَخۡرُجُ مِنۡهُمَا ٱللُّؤۡلُؤُ وَٱلۡمَرۡجَانُ ۝٢٢

There come forth from them pearls and coral

yakhruju min'humā l-lu'lu-u wal-marjān

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝٢٣

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

وَلَهُ ٱلۡجَوَارِ ٱلۡمُنشَءَاتُ فِی ٱلۡبَحۡرِ كَٱلۡأَعۡلَـٰمِ ۝٢٤

And His are the ships reared aloft in the sea like mountains

walahu l-jawāri l-munshaātu fī l-baḥri kal-aʿlām

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝٢٥

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

2 Judgment of the Guilty

كُلُّ مَنۡ عَلَیۡهَا فَانࣲ ۝٢٦

All that is therein (on earth) must pass away

kullu man ʿalayhā fāni

وَیَبۡقَىٰ وَجۡهُ رَبِّكَ ذُو ٱلۡجَلَـٰلِ وَٱلۡإِكۡرَامِ ۝٢٧

And there remains naught but the Countenance of your Lord of Might and Glory (or of Majesty and Nobility (Bounty and Honour))

wayabqā wajhu rabbika dhū l-jalāli wal-ik'rām

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝٢٨

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

یَسۡءَلُهُۥ مَن فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۚ كُلَّ یَوۡمٍ هُوَ فِی شَأۡنࣲ ۝٢٩

All those who are in the heavens and the earth entreat (or need) Him; every moment is He in a (new?) state of Glory (or wields universal power)

yasaluhu man fī l-samāwāti wal-arḍi kulla yawmin huwa fī shani

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝٣٠

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

سَنَفۡرُغُ لَكُمۡ أَیُّهَ ٱلثَّقَلَانِ ۝٣١

Soon will We apply Ourselves to you, O you two worlds (men and jinn or outer and inner, manifest and hidden)

sanafrughu lakum ayyuha l-thaqalān

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝٣٢

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

یَـٰمَعۡشَرَ ٱلۡجِنِّ وَٱلۡإِنسِ إِنِ ٱسۡتَطَعۡتُمۡ أَن تَنفُذُوا۟ مِنۡ أَقۡطَارِ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ فَٱنفُذُوا۟ۚ لَا تَنفُذُونَ إِلَّا بِسُلۡطَـٰنࣲ ۝٣٣

O assembly of the jinn and the men! If you are able to pass through the regions of the heavens and the earth, then pass through; you cannot pass through but with authority

yāmaʿshara l-jini wal-insi ini is'taṭaʿtum an tanfudhū min aqṭāri l-samāwāti wal-arḍi fa-unfudhū lā tanfudhūna illā bisul'ṭāni

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝٣٤

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

یُرۡسَلُ عَلَیۡكُمَا شُوَاظࣱ مِّن نَّارࣲ وَنُحَاسࣱ فَلَا تَنتَصِرَانِ ۝٣٥

The flames of fire (to burn) and smoke (to choke) will be sent on you two, then you will have no defence

yur'salu ʿalaykumā shuwāẓun min nārin wanuḥāsun falā tantaṣirān

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝٣٦

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

فَإِذَا ٱنشَقَّتِ ٱلسَّمَاۤءُ فَكَانَتۡ وَرۡدَةࣰ كَٱلدِّهَانِ ۝٣٧

And when the heaven is rent asunder and then becomes red like red hide

fa-idhā inshaqqati l-samāu fakānat wardatan kal-dihān

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝٣٨

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

فَیَوۡمَىِٕذࣲ لَّا یُسۡءَلُ عَن ذَنۢبِهِۦۤ إِنسࣱ وَلَا جَاۤنࣱّ ۝٣٩

So on that day neither man nor jinn shall be asked about his sin

fayawma-idhin lā yus'alu ʿan dhanbihi insun walā jānnu

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝٤٠

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

یُعۡرَفُ ٱلۡمُجۡرِمُونَ بِسِیمَـٰهُمۡ فَیُؤۡخَذُ بِٱلنَّوَ ٰصِی وَٱلۡأَقۡدَامِ ۝٤١

The guilty shall be recognized by their marks, so they shall be seized by the forelocks and the feet

yuʿ'rafu l-muj'rimūna bisīmāhum fayu'khadhu bil-nawāṣī wal-aqdām

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝٤٢

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

هَـٰذِهِۦ جَهَنَّمُ ٱلَّتِی یُكَذِّبُ بِهَا ٱلۡمُجۡرِمُونَ ۝٤٣

This is the hell which the guilty called a lie

hādhihi jahannamu allatī yukadhibu bihā l-muj'rimūn

یَطُوفُونَ بَیۡنَهَا وَبَیۡنَ حَمِیمٍ ءَانࣲ ۝٤٤

They go circling between it and hot, boiling water

yaṭūfūna baynahā wabayna ḥamīmin āni

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝٤٥

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

3 Reward of the Righteous

وَلِمَنۡ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ ۝٤٦

And for him who fears to stand before his Lord are two Gardens

waliman khāfa maqāma rabbihi jannatān

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝٤٧

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

ذَوَاتَاۤ أَفۡنَانࣲ ۝٤٨

Containing in them various kinds (trees and delights)

dhawātā afnāni

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝٤٩

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

فِیهِمَا عَیۡنَانِ تَجۡرِیَانِ ۝٥٠

In both of them are two fountains (or streams) flowing

fīhimā ʿaynāni tajriyān

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝٥١

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

فِیهِمَا مِن كُلِّ فَـٰكِهَةࣲ زَوۡجَانِ ۝٥٢

In both of them are two pairs of every fruit

fīhimā min kulli fākihatin zawjān

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝٥٣

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

مُتَّكِءِینَ عَلَىٰ فُرُشِۭ بَطَاۤىِٕنُهَا مِنۡ إِسۡتَبۡرَقࣲۚ وَجَنَى ٱلۡجَنَّتَیۡنِ دَانࣲ ۝٥٤

Reclining on beds, the inner coverings of which are of silk brocade; and the fruits of the two gardens shall be within reach

muttakiīna ʿalā furushin baṭāinuhā min is'tabraqin wajanā l-janatayni dāni

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝٥٥

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

فِیهِنَّ قَـٰصِرَ ٰتُ ٱلطَّرۡفِ لَمۡ یَطۡمِثۡهُنَّ إِنسࣱ قَبۡلَهُمۡ وَلَا جَاۤنࣱّ ۝٥٦

In them shall be those who are chaste with restrained glances; whom neither man nor jinn shall have touched before them

fīhinna qāṣirātu l-ṭarfi lam yaṭmith'hunna insun qablahum walā jānnu

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝٥٧

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

كَأَنَّهُنَّ ٱلۡیَاقُوتُ وَٱلۡمَرۡجَانُ ۝٥٨

As though they were rubies and corals (or pearls)

ka-annahunna l-yāqūtu wal-marjān

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝٥٩

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

هَلۡ جَزَاۤءُ ٱلۡإِحۡسَـٰنِ إِلَّا ٱلۡإِحۡسَـٰنُ ۝٦٠

Is the reward of goodness other than goodness

hal jazāu l-iḥ'sāni illā l-iḥ'sān

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝٦١

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

وَمِن دُونِهِمَا جَنَّتَانِ ۝٦٢

And besides these two are two other Gardens

wamin dūnihimā jannatān

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝٦٣

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

مُدۡهَاۤمَّتَانِ ۝٦٤

Both dark-green in colour (the colour of foliage well watered)

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝٦٥

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

فِیهِمَا عَیۡنَانِ نَضَّاخَتَانِ ۝٦٦

In both of them are two springs gushing forth

fīhimā ʿaynāni naḍḍākhatān

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝٦٧

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

فِیهِمَا فَـٰكِهَةࣱ وَنَخۡلࣱ وَرُمَّانࣱ ۝٦٨

In both are fruits and date-palms and pomegranates

fīhimā fākihatun wanakhlun warummānu

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝٦٩

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

فِیهِنَّ خَیۡرَ ٰتٌ حِسَانࣱ ۝٧٠

In them are goodly things and beautiful ones

fīhinna khayrātun ḥisānu

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝٧١

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

حُورࣱ مَّقۡصُورَ ٰتࣱ فِی ٱلۡخِیَامِ ۝٧٢

Pure ones confined to pavilions

ḥūrun maqṣūrātun fī l-khiyām

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝٧٣

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

لَمۡ یَطۡمِثۡهُنَّ إِنسࣱ قَبۡلَهُمۡ وَلَا جَاۤنࣱّ ۝٧٤

Man has not touched them before them nor jinn

lam yaṭmith'hunna insun qablahum walā jānnu

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝٧٥

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

مُتَّكِءِینَ عَلَىٰ رَفۡرَفٍ خُضۡرࣲ وَعَبۡقَرِیٍّ حِسَانࣲ ۝٧٦

Reclining on green cushions and rich carpets of beauty

muttakiīna ʿalā rafrafin khuḍ'rin waʿabqariyyin ḥisāni

فَبِأَیِّ ءَالَاۤءِ رَبِّكُمَا تُكَذِّبَانِ ۝٧٧

Which then of the bounties of your Lord will you deny

fabi-ayyi ālāi rabbikumā tukadhibān

تَبَـٰرَكَ ٱسۡمُ رَبِّكَ ذِی ٱلۡجَلَـٰلِ وَٱلۡإِكۡرَامِ ۝٧٨

Blessed be the name of your Lord, Mighty and Glorious

tabāraka us'mu rabbika dhī l-jalāli wal-ik'rām

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