Tafsir al-Baghawi (Ma'alim al-Tanzil)
Tafsir al-Baghawi (Ma'alim al-Tanzil) al-Kafirun الكَافِرُون (The Disbelievers, Atheists, The Unbelievers)
Connections 2 multi-source 5 single-source 2 commentators
Multi-source connections cited by 2+ commentators
Single-source mentions (5) cited by only one commentator
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Q 8:61 (al-Anfal)
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Q 53:23 (an-Najm)
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Q 94:56 (al-Inshirah)
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Q 109:2 (al-Kafirun)
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Q 112:1 (al-Ikhlas)
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By commentator who cites how many verses on this ayah
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Ma'arif-ul-Quran 5 verses 7 mentions total
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Tafsir Ibn Kathir (abridged) 4 verses 7 mentions total
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
ومعنى الآية: "لا أعبد ما تعبدون"، في الحال.
Connections 2 multi-source 4 single-source 2 commentators
Multi-source connections cited by 2+ commentators
Single-source mentions (4) cited by only one commentator
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Q 8:61 (al-Anfal)
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Q 53:23 (an-Najm)
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Q 94:56 (al-Inshirah)
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Q 112:1 (al-Ikhlas)
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By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 4 verses 7 mentions total
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Ma'arif-ul-Quran 4 verses 6 mentions total
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"ولا أنتم عابدون ما أعبد"، في الحال.
Connections 2 multi-source 5 single-source 2 commentators
Multi-source connections cited by 2+ commentators
Single-source mentions (5) cited by only one commentator
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Q 8:61 (al-Anfal)
cited by
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Q 53:23 (an-Najm)
cited by
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Q 94:56 (al-Inshirah)
cited by
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Q 109:2 (al-Kafirun)
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Q 112:1 (al-Ikhlas)
cited by
By commentator who cites how many verses on this ayah
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Ma'arif-ul-Quran 5 verses 7 mentions total
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Tafsir Ibn Kathir (abridged) 4 verses 7 mentions total
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"ولا أنا عابد ما عبدتم"، في الاستقبال.
Connections 2 multi-source 5 single-source 2 commentators
Multi-source connections cited by 2+ commentators
Single-source mentions (5) cited by only one commentator
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Q 8:61 (al-Anfal)
cited by
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Q 53:23 (an-Najm)
cited by
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Q 94:56 (al-Inshirah)
cited by
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Q 109:2 (al-Kafirun)
cited by
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Q 112:1 (al-Ikhlas)
cited by
By commentator who cites how many verses on this ayah
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Ma'arif-ul-Quran 5 verses 7 mentions total
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Tafsir Ibn Kathir (abridged) 4 verses 7 mentions total
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
( ولا أنتم عابدون ما أعبد ) في الاستقبال .وهذا خطاب لمن سبق في علم الله أنهم لا يؤمنون .وقوله : [ ما ] أعبد " أي : من أعبد ، لكنه ذكره لمقابلة : " ما تعبدون " .ووجه التكرار : قال أكثر أهل المعاني : هو أن القرآن نزل بلسان العرب ، وعلى مجاز خطابهم ، ومن مذاهبهم التكرار ، إرادة التوكيد والإفهام كما أن من مذاهبهم الاختصار إرادة التخفيف والإيجاز .وقال القتيبي : تكرار الكلام لتكرار الوقت ، وذلك أنهم قالوا : إن سرك أن ندخل في دينك عاما فادخل في ديننا عاما ، فنزلت هذه السورة .
Connections 2 multi-source 5 single-source 2 commentators
Multi-source connections cited by 2+ commentators
Single-source mentions (5) cited by only one commentator
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Q 8:61 (al-Anfal)
cited by
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Q 53:23 (an-Najm)
cited by
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Q 94:56 (al-Inshirah)
cited by
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Q 109:2 (al-Kafirun)
cited by
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Q 112:1 (al-Ikhlas)
cited by
By commentator who cites how many verses on this ayah
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Ma'arif-ul-Quran 5 verses 7 mentions total
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Tafsir Ibn Kathir (abridged) 4 verses 7 mentions total
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
( لكم دينكم ) الشرك ( ولي دين ) الإسلام ، قرأ ابن كثير ، ونافع ، وحفص : " ولي " بفتح الياء ، قرأ الآخرون بإسكانها . [ وهذه الآية منسوخة بآية السيف ] .
Connections 2 multi-source 6 single-source 3 commentators
Multi-source connections cited by 2+ commentators
Single-source mentions (6) cited by only one commentator
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Q 8:61 (al-Anfal)
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Q 9:5 (at-Taubah)
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Q 53:23 (an-Najm)
cited by
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Q 94:56 (al-Inshirah)
cited by
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Q 109:2 (al-Kafirun)
cited by
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Q 112:1 (al-Ikhlas)
cited by
By commentator who cites how many verses on this ayah
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Ma'arif-ul-Quran 5 verses 7 mentions total
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Tafsir Ibn Kathir (abridged) 4 verses 7 mentions total
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Tafsir al-Tustari 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
مكية( قل يا أيها الكافرون ) إلى آخر السورة .نزلت في رهط من قريش منهم : الحارث بن قيس السهمي ، والعاص بن وائل ، والوليد بن المغيرة ، [ والأسود ] بن عبد يغوث ، والأسود بن المطلب بن أسد ، وأمية بن خلف ، قالوا : يا محمد [ هلم فاتبع ] ديننا ونتبع دينك ونشركك في أمرنا كله ، تعبد آلهتنا سنة ونعبد إلهك سنة ، فإن كان الذي جئت به خيرا كنا قد شركناك فيه وأخذنا حظنا منه ، وإن كان الذي بأيدينا خيرا كنت قد شركتنا في أمرنا وأخذت بحظك منه ، فقال : معاذ الله أن أشرك به غيره ، قالوا : فاستلم بعض آلهتنا نصدقك ونعبد إلهك ، فقال : حتى أنظر ما يأتي من عند ربي ، فأنزل الله - عز وجل - : " قل يا أيها الكافرون " إلى آخر السورة ، فغدا رسول الله - صلى الله عليه وسلم - إلى المسجد الحرام وفيه الملأ من قريش ، فقام على رءوسهم ثم قرأها عليهم حتى فرغ من السورة ، فأيسوا منه عند ذلك وآذوه وأصحابه .