Tafsir al-Baghawi (Ma'alim al-Tanzil)
Tafsir al-Baghawi (Ma'alim al-Tanzil) al-Mudathir المُدَّثِّر (The Cloaked One, The Man Wearing a Cloak, The Clothed One)
Connections 1 multi-source 8 single-source 3 commentators
Multi-source connections cited by 2+ commentators
Single-source mentions (8) cited by only one commentator
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Q 7:142 (al-A`raf)
cited by
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Q 33:1 (al-Ahzab)
cited by
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Q 54:8 (al-Qamar)
cited by
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Q 96:1 (al-`Alaq)
cited by
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Q 96:2 (al-`Alaq)
cited by
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Q 96:3 (al-`Alaq)
cited by
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Q 96:4 (al-`Alaq)
cited by
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Q 96:5 (al-`Alaq)
cited by
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 8 verses
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Al-Qushairi Tafsir 1 verse 2 mentions total
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Kashani Tafsir 1 verse 2 mentions total
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
قوله عز وجل: " يا أيها المدثر * قم فأنذر "، أي: أنذر كفار مكة.
Connections 1 multi-source 8 single-source 3 commentators
Multi-source connections cited by 2+ commentators
Single-source mentions (8) cited by only one commentator
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Q 7:142 (al-A`raf)
cited by
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Q 33:1 (al-Ahzab)
cited by
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Q 54:8 (al-Qamar)
cited by
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Q 96:1 (al-`Alaq)
cited by
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Q 96:2 (al-`Alaq)
cited by
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Q 96:3 (al-`Alaq)
cited by
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Q 96:4 (al-`Alaq)
cited by
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Q 96:5 (al-`Alaq)
cited by
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 8 verses
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Al-Qushairi Tafsir 1 verse 2 mentions total
-
Kashani Tafsir 1 verse 2 mentions total
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"وربك فكبر"، عظمه عما يقوله عبدة الأوثان.
Connections 8 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (8) cited by only one commentator
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Q 7:142 (al-A`raf)
cited by
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Q 33:1 (al-Ahzab)
cited by
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Q 54:8 (al-Qamar)
cited by
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Q 96:1 (al-`Alaq)
cited by
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Q 96:2 (al-`Alaq)
cited by
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Q 96:3 (al-`Alaq)
cited by
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Q 96:4 (al-`Alaq)
cited by
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Q 96:5 (al-`Alaq)
cited by
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 8 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
( وثيابك فطهر ) قال قتادة ومجاهد : نفسك فطهر [ عن الذنب ] فكنى عن النفس بالثوب ، وهو قول إبراهيم والضحاك والشعبي والزهري . وقال عكرمة : سئل ابن عباس عن قوله : " وثيابك فطهر " فقال : لا تلبسها على معصية ولا على غدر ، ثم قال : أما سمعت قول غيلان بن سلمة الثقفي :وإني بحمد الله لا ثوب فاجر لبست ولا من غدرة أتقنعوالعرب تقول في وصف الرجل بالصدق والوفاء : إنه طاهر الثياب ، وتقول لمن غدر : إنه لدنس الثياب . وقال أبي بن كعب : لا تلبسها على غدر ولا على ظلم ولا إثم ، البسها وأنت بر [ جواد ] طاهر .وروى أبو روق عن الضحاك معناه : وعملك فأصلح .قال السدي : يقال للرجل إذا كان صالحا : إنه لطاهر الثياب ، وإذا كان فاجرا إنه لخبيث الثياب .وقال سعيد بن جبير : وقلبك ونيتك فطهر . وقال الحسن والقرظي : وخلقك فحسن .وقال ابن سيرين وابن زيد : أمر بتطهير الثياب من النجاسات التي لا تجوز الصلاة معها وذلك أن المشركين [ كانوا ] لا يتطهرون ولا يطهرون ثيابهم .وقال طاووس : وثيابك فقصر لأن تقصير الثياب طهرة لها .
Connections 9 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (9) cited by only one commentator
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Q 2:222 (al-Baqarah)
cited by
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Q 7:142 (al-A`raf)
cited by
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Q 33:1 (al-Ahzab)
cited by
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Q 54:8 (al-Qamar)
cited by
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Q 96:1 (al-`Alaq)
cited by
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Q 96:2 (al-`Alaq)
cited by
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Q 96:3 (al-`Alaq)
cited by
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Q 96:4 (al-`Alaq)
cited by
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Q 96:5 (al-`Alaq)
cited by
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 8 verses
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
( والرجز فاهجر ) قرأ أبو جعفر وحفص [ عن عاصم ] ويعقوب : " والرجز " بضم الراء ، وقرأ الآخرون بكسرها وهما لغتان ومعناهما واحد . قال مجاهد وعكرمة وقتادة والزهري وابن زيد وأبو سلمة : المراد بالرجز الأوثان ، قال : فاهجرها ولا تقربها .وقيل : الزاي فيه منقلبة عن السين والعرب تعاقب بين السين والزاي لقرب مخرجهما ودليل هذا التأويل قوله : " فاجتنبوا الرجس من الأوثان " ( الحج - 30 ) .وروي عن ابن عباس أن معناه : اترك المآثم .وقال أبو العالية والربيع : " الرجز " بضم الراء : الصنم ، وبالكسر : النجاسة والمعصية .وقال الضحاك : يعني الشرك . وقال الكلبي : يعني العذاب .ومجاز الآية : اهجر ما أوجب لك العذاب من الأعمال .
Connections 8 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (8) cited by only one commentator
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Q 7:142 (al-A`raf)
cited by
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Q 33:1 (al-Ahzab)
cited by
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Q 54:8 (al-Qamar)
cited by
-
Q 96:1 (al-`Alaq)
cited by
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Q 96:2 (al-`Alaq)
cited by
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Q 96:3 (al-`Alaq)
cited by
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Q 96:4 (al-`Alaq)
cited by
-
Q 96:5 (al-`Alaq)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 8 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
( ولا تمنن تستكثر ) أي : لا تعط مالك مصانعة لتعطى أكثر منه ، هذا قول أكثر المفسرين قال الضحاك ومجاهد : كان هذا للنبي - صلى الله عليه وسلم - خاصة . قال الضحاك : هما رباءان حلال وحرام ، فأما الحلال فالهدايا وأما الحرام فالربا . قال قتادة : لا تعط شيئا طمعا لمجازاة الدنيا يعني أعط لربك وأرد به الله . وقال الحسن : معناه لا تمنن على الله بعملك فتستكثره ، قال الربيع : لا تكثرن عملك في عينك فإنه فيما أنعم الله عليك وأعطاك قليل . وروى خصيف عن مجاهد : ولا تضعف أن تستكثر من الخير ، من قولهم : حبل متين إذا كان ضعيفا دليله : قراءة ابن مسعود : " ولا تمنن أن تستكثر " قال [ ابن ] زيد معناه : لا تمنن بالنبوة على الناس فتأخذ عليها أجرا أو عرضا من الدنيا .
Connections 8 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (8) cited by only one commentator
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Q 7:142 (al-A`raf)
cited by
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Q 33:1 (al-Ahzab)
cited by
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Q 54:8 (al-Qamar)
cited by
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Q 96:1 (al-`Alaq)
cited by
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Q 96:2 (al-`Alaq)
cited by
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Q 96:3 (al-`Alaq)
cited by
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Q 96:4 (al-`Alaq)
cited by
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Q 96:5 (al-`Alaq)
cited by
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 8 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
( ولربك فاصبر ) قيل : فاصبر على طاعته وأوامره ونواهيه لأجل ثواب الله . قال مجاهد : فاصبر لله على ما أوذيت . وقال ابن زيد : ] معناه حملت أمرا عظيما محاربة العرب والعجم فاصبر عليه لله - عز وجل - . وقيل : فاصبر تحت موارد القضاء لأجل الله .
Connections 8 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (8) cited by only one commentator
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Q 7:142 (al-A`raf)
cited by
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Q 33:1 (al-Ahzab)
cited by
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Q 54:8 (al-Qamar)
cited by
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Q 96:1 (al-`Alaq)
cited by
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Q 96:2 (al-`Alaq)
cited by
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Q 96:3 (al-`Alaq)
cited by
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Q 96:4 (al-`Alaq)
cited by
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Q 96:5 (al-`Alaq)
cited by
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 8 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"فإذا نقر في الناقور"، أي: نفخ في الصور، وهو القرن الذي ينفخ فيه إسرافيل، يعني النفخة الثانية.
Connections 9 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (9) cited by only one commentator
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Q 7:142 (al-A`raf)
cited by
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Q 33:1 (al-Ahzab)
cited by
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Q 54:8 (al-Qamar)
cited by
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Q 74:7 (al-Mudathir)
cited by
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Q 96:1 (al-`Alaq)
cited by
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Q 96:2 (al-`Alaq)
cited by
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Q 96:3 (al-`Alaq)
cited by
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Q 96:4 (al-`Alaq)
cited by
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Q 96:5 (al-`Alaq)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 8 verses
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"فذلك"، يعني النفخ في الصور، "يومئذ"، يعني يوم القيامة، "يوم عسير"، شديد.
Connections 9 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (9) cited by only one commentator
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Q 7:142 (al-A`raf)
cited by
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Q 33:1 (al-Ahzab)
cited by
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Q 54:8 (al-Qamar)
cited by
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Q 74:7 (al-Mudathir)
cited by
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Q 96:1 (al-`Alaq)
cited by
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Q 96:2 (al-`Alaq)
cited by
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Q 96:3 (al-`Alaq)
cited by
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Q 96:4 (al-`Alaq)
cited by
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Q 96:5 (al-`Alaq)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 8 verses
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"على الكافرين"، يعسر فيه الأمر عليهم، "غير يسير"، غير هين.
Connections 9 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (9) cited by only one commentator
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Q 7:142 (al-A`raf)
cited by
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Q 33:1 (al-Ahzab)
cited by
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Q 54:8 (al-Qamar)
cited by
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Q 74:7 (al-Mudathir)
cited by
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Q 96:1 (al-`Alaq)
cited by
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Q 96:2 (al-`Alaq)
cited by
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Q 96:3 (al-`Alaq)
cited by
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Q 96:4 (al-`Alaq)
cited by
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Q 96:5 (al-`Alaq)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 8 verses
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
قوله عز وجل: "ذرني ومن خلقت وحيداً"، أي: خلقته في بطن أمه وحيداً فريداً لا مال له ولا ولد. نزلت في الوليد بن المغيرة المخزومي، كان يسمى الوحيد في قومه.
Connections 1 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mention (1) cited by only one commentator
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Q 74:7 (al-Mudathir)
cited by
By commentator who cites how many verses on this ayah
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Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
( وجعلت له مالا ممدودا ) أي : كثيرا . قيل : هو ما يمد بالنماء كالزرع والضرع والتجارة . واختلفوا في مبلغه ، قال مجاهد وسعيد بن جبير : ألف دينار . وقال قتادة : أربعة آلاف دينار . وقال سفيان الثوري : ألف ألف [ دينار ] . وقال ابن عباس : تسعة آلاف مثقال فضة . وقال مقاتل : كان له بستان بالطائف لا تنقطع ثماره شتاء ولا صيفا . وقال عطاء عن ابن عباس : كان له بين مكة والطائف إبل وخيل ونعم [ وغنم ] وكان له عير كثيرة وعبيد وجوار . وقيل : مالا ممدودا غلة شهر بشهر .
Connections 4 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
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Q 40:1 (Ghafir)
cited by
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Q 40:2 (Ghafir)
cited by
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Q 40:3 (Ghafir)
cited by
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Q 59:19 (al-Hashr)
cited by
By commentator who cites how many verses on this ayah
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Ma'arif-ul-Quran 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"وبنين شهوداً"، حصوراً بمكة لا يغيبون عنه وكانوا عشرة، قاله مجاهد وقتادة. وقال مقاتل: كانوا سبعة وهم الوليد بن الوليد، وخالد، وعمارة، وهشام، والعاص، وقيس، وعبد شمس، أسلم منهم ثلاثة خالد وهشام وعمارة.
Connections 4 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
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Q 40:1 (Ghafir)
cited by
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Q 40:2 (Ghafir)
cited by
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Q 40:3 (Ghafir)
cited by
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Q 59:19 (al-Hashr)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"ومهدت له تمهيداً"، أي: بسطت له في العيش وطول العمر بسطاً. وقال الكلبي: يعني المال بعضه على بعض كما يمهد الفرش.
Connections 4 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
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Q 40:1 (Ghafir)
cited by
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Q 40:2 (Ghafir)
cited by
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Q 40:3 (Ghafir)
cited by
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Q 59:19 (al-Hashr)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"ثم يطمع"، يرجو، "أن أزيد"، أي أن أزيده مالاً وولداً، وتمهيداً.
Connections 5 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (5) cited by only one commentator
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Q 12:62 (Yusuf)
cited by
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Q 40:1 (Ghafir)
cited by
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Q 40:2 (Ghafir)
cited by
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Q 40:3 (Ghafir)
cited by
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Q 59:19 (al-Hashr)
cited by
By commentator who cites how many verses on this ayah
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Ma'arif-ul-Quran 4 verses
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Tafsir al-Tabari 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"كلا"، لا أفعل ولا أزيده، قالوا: فما زال الوليد بعد نزول هذه الآية في نقصان من ماله وولده حتى هلك. "إنه كان لآياتنا عنيداً"، معانداً.
Connections 4 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
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Q 40:1 (Ghafir)
cited by
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Q 40:2 (Ghafir)
cited by
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Q 40:3 (Ghafir)
cited by
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Q 59:19 (al-Hashr)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
( سأرهقه صعودا ) سأكلفه مشقة من العذاب لا راحة له فيها .وروينا عن أبي سعيد الخدري عن النبي - صلى الله عليه وسلم - قال : " الصعود جبل من نار يتصعد فيه [ الكافر ] سبعين خريفا ثم يهوي " .أخبرنا أحمد بن إبراهيم الشريحي ، أخبرنا أبو إسحاق الثعلبي ، أخبرني ابن فنجويه ، حدثنا عمر بن الخطاب ، حدثنا عبد الله بن الفضل ، أخبرنا منجاب بن الحارث ، أخبرنا شريك ، عن عمار الدهني ، عن عطية ، عن أبي سعيد عن النبي - صلى الله عليه وسلم - في قوله : " سأرهقه صعودا " قال : " هو جبل في النار من نار يكلف أن يصعده فإذا وضع يده ذابت [ فإذا رفعها عادت فإذا وضع رجله ذابت وإذا رفعها عادت ] "وقال الكلبي : " الصعود " صخرة ملساء في النار يكلف أن يصعدها لا يترك أن يتنفس في صعوده ، ويجذب من أمامه بسلاسل من حديد ، ويضرب من خلفه بمقامع من حديد ، فيصعدها في أربعين عاما فإذا بلغ ذروتها أحدر إلى أسفلها ثم يكلف أن يصعدها ويجذب من أمامه ويضرب من خلفه فذلك دأبه أبدا [ أبدا ] .
Connections 4 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
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Q 40:1 (Ghafir)
cited by
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Q 40:2 (Ghafir)
cited by
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Q 40:3 (Ghafir)
cited by
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Q 59:19 (al-Hashr)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
( إنه فكر وقدر ) الآيات ، وذلك أن الله تعالى لما أنزل على النبي - صلى الله عليه وسلم - حم تنزيل الكتاب من الله العزيز العليم إلى قوله : المصير ( غافر : 1 - 3 ) قام النبي - صلى الله عليه وسلم - في المسجد والوليد بن المغيرة قريب منه يسمع قراءته ، فلما فطن النبي - صلى الله عليه وسلم - لاستماعه لقراءته [ القرآن ] أعاد قراءة الآية ، فانطلق الوليد حتى أتى مجلس قومه بني مخزوم ، فقال : [ والله ] لقد سمعت من محمد آنفا كلاما ما هو من كلام الإنس ولا من كلام الجن ، وإن له لحلاوة وإن عليه لطلاوة وإن أعلاه [ لمثمر ] وإن أسفله لمغدق ، وإنه يعلو وما يعلى ، ثم انصرف إلى منزله فقالت قريش : [ سحره محمد ] [ صبأ والله الوليد ، والله لتصبون قريش كلهم ، وكان يقال للوليد : ريحانة قريش ] فقال لهم أبو جهل : أنا أكفيكموه فانطلق فقعد إلى جنب الوليد حزينا ، فقال له الوليد : مالي أراك حزينا يا ابن أخي ؟ قال : وما يمنعني أن لا أحزن وهذه قريش يجمعون لك النفقة يعينونك على كبر سنك ويزعمون أنك زينت كلام محمد وتدخل على ابن أبي كبشة ، وابن أبي قحافة ، لتنال من فضل طعامهم فغضب الوليد ، فقال : ألم تعلم قريش أني من أكثرهم مالا وولدا ، وهل شبع محمد وأصحابه من الطعام فيكون لهم فضل من الطعام ؟ ثم قام مع أبي جهل حتى أتى مجلس قومه ، فقال لهم : تزعمون أن محمدا مجنون ، فهل رأيتموه يخنق قط ؟ قالوا : اللهم لا قال : تزعمون أنه كاهن فهل رأيتموه قط تكهن ؟ قالوا : اللهم لا قال : تزعمون أنه شاعر فهل رأيتموه ينطق بشعر قط ؟ قالوا : اللهم لا قال : تزعمون أنه كذاب فهل جربتم عليه شيئا من الكذب ؟ قالوا : لا - وكان رسول الله - صلى الله عليه وسلم - يسمى الأمين قبل النبوة ، من صدقه - فقالت قريش للوليد : فما هو ؟ فتفكر في نفسه ثم نظر ثم عبس ، فقال : ما هو إلا ساحر ، أما رأيتموه يفرق بين الرجل وأهله ومواليه وولده ؟ فهو ساحر وما يقوله سحر يؤثر فذلك قوله - عز وجل - : ( إنه فكر ) في محمد والقرآن ( وقدر ) في نفسه ماذا يمكنه أن يقول في محمد والقرآن .
Connections 4 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
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Q 40:1 (Ghafir)
cited by
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Q 40:2 (Ghafir)
cited by
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Q 40:3 (Ghafir)
cited by
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Q 59:19 (al-Hashr)
cited by
By commentator who cites how many verses on this ayah
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Ma'arif-ul-Quran 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"فقتل"، لعن، وقال الزهري: عذب، "كيف قدر"، على طريق التعجب والإنكار والتوبيخ.
Connections 4 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
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Q 40:1 (Ghafir)
cited by
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Q 40:2 (Ghafir)
cited by
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Q 40:3 (Ghafir)
cited by
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Q 59:19 (al-Hashr)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"ثم قتل كيف قدر"، كرره للتأكيد، وقيل: معناه لعن على أي حال قدر من الكلام، كما يقال لأضربنه كيف صنع أي على أي حال صنع.
Connections 4 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
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Q 40:1 (Ghafir)
cited by
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Q 40:2 (Ghafir)
cited by
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Q 40:3 (Ghafir)
cited by
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Q 59:19 (al-Hashr)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"ثم نظر"، في طلب ما يدفع به القرآن ويرده.
Connections 4 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
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Q 40:1 (Ghafir)
cited by
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Q 40:2 (Ghafir)
cited by
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Q 40:3 (Ghafir)
cited by
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Q 59:19 (al-Hashr)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"ثم عبس وبسر"، كلح وقطب وجهه ونظر بكراهية شديدة كالمهتم المتفكر في شيء.
Connections 4 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
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Q 40:1 (Ghafir)
cited by
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Q 40:2 (Ghafir)
cited by
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Q 40:3 (Ghafir)
cited by
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Q 59:19 (al-Hashr)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"ثم أدبر"، عن الإيمان، "واستكبر"، تكبر حين دعي إليه.
Connections 4 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
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Q 40:1 (Ghafir)
cited by
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Q 40:2 (Ghafir)
cited by
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Q 40:3 (Ghafir)
cited by
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Q 59:19 (al-Hashr)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"فقال إن هذا"، ما هذا الذي يقرؤه محمد، "إلا سحر يؤثر"، يروى ويحكى عن السحرة.
Connections 4 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
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Q 40:1 (Ghafir)
cited by
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Q 40:2 (Ghafir)
cited by
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Q 40:3 (Ghafir)
cited by
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Q 59:19 (al-Hashr)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"إن هذا إلا قول البشر"، يعني يساراً وجبراً فهو يأثره عنهما. وقيل: يرويه عن مسيلمة صاحب اليمامة.
Connections 4 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
-
Q 40:1 (Ghafir)
cited by
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Q 40:2 (Ghafir)
cited by
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Q 40:3 (Ghafir)
cited by
-
Q 59:19 (al-Hashr)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
قال الله تعالى: "سأصليه"، سأدخله، "سقر"، وسقر اسم من أسماء جهنم.
Connections 4 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
-
Q 40:1 (Ghafir)
cited by
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Q 40:2 (Ghafir)
cited by
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Q 40:3 (Ghafir)
cited by
-
Q 59:19 (al-Hashr)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"وما أدراك ما سقر".
Connections 4 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
-
Q 40:1 (Ghafir)
cited by
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Q 40:2 (Ghafir)
cited by
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Q 40:3 (Ghafir)
cited by
-
Q 59:19 (al-Hashr)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
( لا تبقي ولا تذر ) أي لا تبقي ولا تذر فيها شيئا إلا أكلته وأهلكته . وقال مجاهد : لا تميت ولا تحيي يعني لا تبقي من فيها حيا ولا تذر من فيها ميتا كلما احترقوا جددوا . وقال السدي : لا تبقي لهم لحما ولا تذر لهم عظما . وقال الضحاك : إذا أخذت فيهم لم تبق منهم شيئا وإذا أعيدوا لم تذرهم حتى تفنيهم ولكل شيء ملالة وفترة إلا لجهنم .
Connections 4 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
-
Q 40:1 (Ghafir)
cited by
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Q 40:2 (Ghafir)
cited by
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Q 40:3 (Ghafir)
cited by
-
Q 59:19 (al-Hashr)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
( لواحة للبشر ) مغيرة للجلد حتى تجعله أسود ، يقال : لاحه السقم والحزن إذا غيره ، وقال مجاهد : تلفح الجلد حتى تدعه أشد سوادا من الليل . وقال ابن عباس وزيد بن أسلم : محرقة للجلد . وقال الحسن وابن كيسان : تلوح لهم جهنم حتى يروها عيانا نظيره قوله : " وبرزت الجحيم للغاوين " ( الشعراء - 91 ) و ( لواحة ) رفع على نعت " سقر " في قوله : " وما أدراك ما سقر " و " البشر " جمع بشرة وجمع البشر أبشار .
Connections 4 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
-
Q 40:1 (Ghafir)
cited by
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Q 40:2 (Ghafir)
cited by
-
Q 40:3 (Ghafir)
cited by
-
Q 59:19 (al-Hashr)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
( عليها تسعة عشر ) [ أي : على ] النار تسعة عشر من الملائكة ، وهم خزنتها : مالك ومعه ثمانية عشر . وجاء في الأثر : أعينهم كالبرق الخاطف ، وأنيابهم كالصياصي ، يخرج لهب النار من أفواههم ، ما بين منكبي أحدهم مسيرة سنة ، نزعت منهم الرحمة ، يرفع أحدهم سبعين ألفا فيرميهم حيث أراد من جهنم .قال عمرو بن دينار : إن واحدا منهم يدفع بالدفعة الواحدة في جهنم أكثر من ربيعة ومضر .قال ابن عباس ، وقتادة ، والضحاك : لما نزلت هذه الآية قال أبو جهل لقريش : ثكلتكم أمهاتكم ، أسمع ابن أبي كبشة يخبر أن خزنة النار تسعة عشر وأنتم الدهم ، أي : الشجعان ، أفيعجز كل عشرة منكم أن يبطشوا بواحد من خزنة جهنم قال أبو [ الأشد ] أسيد بن كلدة بن خلف الجمحي : أنا أكفيكم منهم سبعة عشر ، عشرة على ظهري وسبعة على بطني ، فاكفوني أنتم اثنين .وروي أنه قال : أنا أمشي بين أيديكم على الصراط فأدفع عشرة بمنكبي الأيمن وتسعة بمنكبي الأيسر في النار ونمضي فندخل الجنة . فأنزل الله - عز وجل - ( وما جعلنا أصحاب النار إلا ملائكة ) .
Connections 4 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
-
Q 40:1 (Ghafir)
cited by
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Q 40:2 (Ghafir)
cited by
-
Q 40:3 (Ghafir)
cited by
-
Q 59:19 (al-Hashr)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
( وما جعلنا أصحاب النار إلا ملائكة ) لا رجالا آدميين ، فمن ذا يغلب الملائكة ؟ ( وما جعلنا عدتهم ) أي عددهم في القلة ( إلا فتنة للذين كفروا ) أي ضلالة لهم حتى قالوا ما قالوا ( ليستيقن الذين أوتوا الكتاب ) لأنه مكتوب في التوراة والإنجيل أنهم تسعة عشر ، ( ويزداد الذين آمنوا إيمانا ) يعني من آمن من أهل الكتاب يزدادون تصديقا بمحمد - صلى الله عليه وسلم - إذا وجدوا ما قاله موافقا لما في كتبهم ( ولا يرتاب ) ولا يشك ( الذين أوتوا الكتاب والمؤمنون ) في عددهم ( وليقول الذين في قلوبهم مرض ) شك ونفاق ( والكافرون ) [ مشركو مكة ] ( ماذا أراد الله بهذا مثلا ) أي شيء أراد بهذا الحديث ؟ وأراد بالمثل الحديث نفسه . ( كذلك ) أي كما أضل الله من أنكر عدد الخزنة وهدى من صدق كذلك ( يضل الله من يشاء ويهدي من يشاء وما يعلم جنود ربك إلا هو ) قال مقاتل : هذا جواب أبي جهل حين قال : أما لمحمد أعوان إلا تسعة عشر ؟ قال عطاء : ( وما يعلم جنود ربك إلا هو ) يعني من الملائكة الذين خلقهم لتعذيب أهل النار ، لا يعلم عدتهم إلا الله ، والمعنى إن تسعة عشر هم خزنة النار ، ولهم من الأعوان والجنود من الملائكة ما لا يعلم إلا الله - عز وجل - ، ثم رجع إلى ذكر سقر فقال : ( وما هي ) يعني [ سقر ] ( إلا ذكرى للبشر ) إلا تذكرة وموعظة للناس .
"كلا والقمر"، هذا قسم، يقول: حقاً.
Connections 1 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mention (1) cited by only one commentator
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Q 74:31 (al-Mudathir)
cited by
By commentator who cites how many verses on this ayah
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Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
( والقمر والليل إذ أدبر ) قرأ نافع وحمزة وحفص ويعقوب " إذ " بغير ألف ، " أدبر " بالألف ، وقرأ الآخرون " إذا " بالألف " دبر " بلا ألف ، لأنه أشد موافقة لما يليه ، وهو قوله : ( والصبح إذا أسفر ) ولأنه ليس في القرآن قسم بجانبه إذ وإنما بجانب الإقسام إذا [ ودبر وأدبر ] كلاهما لغة ، يقال : دبر الليل وأدبر إذا ولى ذاهبا . قال أبو عمرو : دبر لغة قريش ، وقال قطرب : دبر أي أقبل ، تقول العرب : دبرني فلان أي جاء خلفي ، فالليل يأتي خلف النهار .
Connections 1 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mention (1) cited by only one commentator
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Q 74:31 (al-Mudathir)
cited by
By commentator who cites how many verses on this ayah
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Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
( والصبح إذا أسفر ) أضاء وتبين .
Connections 1 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mention (1) cited by only one commentator
-
Q 74:31 (al-Mudathir)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"إنها لإحدى الكبر"، يعني أن سقر لإحدى الأمور العظام، وواحد الكبر: كبرى، قال مقاتل والكلبي: أراد بالكبر: دركات جهنم، وهي سبعة: جهنم، ولظى، والحطمة، والسعير، وسقر، والجحيم، والهاوية.
Connections 1 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mention (1) cited by only one commentator
-
Q 74:31 (al-Mudathir)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
( نذيرا للبشر ) يعني النار نذيرا للبشر ، قال الحسن : والله ما أنذر الله بشيء أدهى منها ، وهو نصب على القطع من قوله : " لإحدى الكبر " لأنها معرفة ، و " نذيرا " نكرة ، قال الخليل : النذير مصدر كالنكير ، ولذلك وصف به المؤنث ، وقيل : هو من صفة الله سبحانه وتعالى ، مجازه : وما جعلنا أصحاب النار إلا ملائكة نذيرا للبشر أي إنذارا لهم . قال أبو رزين يقول أنا لكم منها نذير ، فاتقوها . وقيل : هو صفة محمد - صلى الله عليه وسلم - معناه : يا أيها المدثر قم نذيرا للبشر ، [ فأنذر ] وهذا معنى قول ابن زيد .
Connections 1 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mention (1) cited by only one commentator
-
Q 74:31 (al-Mudathir)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
( لمن شاء ) بدل من قوله " للبشر " ( منكم أن يتقدم ) في الخير والطاعة ( أو يتأخر ) عنها في الشر والمعصية ، والمعنى : أن الإنذار قد حصل لكل واحد ممن آمن أو كفر .
"كل نفس بما كسبت رهينة"، مرتهنة في النار بكسبها مأخوذة بعملها.
Connections 4 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 3 verses 4 mentions total
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
( إلا أصحاب اليمين ) فإنهم لا يرتهنون بذنوبهم في النار ولكن يغفرها الله لهم . قال قتادة : علق الناس كلهم إلا أصحاب اليمين . واختلفوا فيهم : روي عن علي - رضي الله عنه - أنهم أطفال المسلمين .وروى أبو ظبيان عن ابن عباس : هم الملائكة .وقال مقاتل : هم أصحاب الجنة الذين كانوا على يمين آدم يوم الميثاق ، حين قال الله لهم : هؤلاء في الجنة ولا أبالي . وعنه أيضا : هم الذين أعطوا كتبهم بأيمانهم ، وعنه أيضا : هم الذين كانوا ميامين على أنفسهم .وقال الحسن : هم المسلمون المخلصون . وقال [ القاسم ] كل نفس مأخوذة بكسبها من خير أو شر إلا من اعتمد على الفضل ، وكل من اعتمد على الكسب فهو رهين به ، ومن اعتمد على الفضل فهو غير مأخوذ به .
Connections 4 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 3 verses 4 mentions total
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"في جنات يتساءلون".
Connections 5 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (5) cited by only one commentator
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Q 6:124 (al-An`am)
cited by
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Q 15:99 (al-Hijr)
cited by
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Q 74:38 (al-Mudathir)
cited by
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Q 74:39 (al-Mudathir)
cited by
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Q 81:29 (at-Takwir)
cited by
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 3 verses 4 mentions total
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Ma'arif-ul-Quran 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"عن المجرمين"، المشركين.
Connections 5 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (5) cited by only one commentator
-
Q 6:124 (al-An`am)
cited by
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Q 15:99 (al-Hijr)
cited by
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Q 74:38 (al-Mudathir)
cited by
-
Q 74:39 (al-Mudathir)
cited by
-
Q 81:29 (at-Takwir)
cited by
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 3 verses 4 mentions total
-
Ma'arif-ul-Quran 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"ما سلككم"، أدخلكم، "في سقر"، فأجابوا.
Connections 5 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (5) cited by only one commentator
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Q 6:124 (al-An`am)
cited by
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Q 15:99 (al-Hijr)
cited by
-
Q 74:38 (al-Mudathir)
cited by
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Q 74:39 (al-Mudathir)
cited by
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Q 81:29 (at-Takwir)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 3 verses 4 mentions total
-
Ma'arif-ul-Quran 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"قالوا لم نك من المصلين"، لله.
Connections 5 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (5) cited by only one commentator
-
Q 6:124 (al-An`am)
cited by
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Q 15:99 (al-Hijr)
cited by
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Q 74:38 (al-Mudathir)
cited by
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Q 74:39 (al-Mudathir)
cited by
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Q 81:29 (at-Takwir)
cited by
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 3 verses 4 mentions total
-
Ma'arif-ul-Quran 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"ولم نك نطعم المسكين".
Connections 5 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (5) cited by only one commentator
-
Q 6:124 (al-An`am)
cited by
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Q 15:99 (al-Hijr)
cited by
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Q 74:38 (al-Mudathir)
cited by
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Q 74:39 (al-Mudathir)
cited by
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Q 81:29 (at-Takwir)
cited by
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 3 verses 4 mentions total
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Ma'arif-ul-Quran 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"وكنا نخوض"، في الباطل، "مع الخائضين".
Connections 5 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (5) cited by only one commentator
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Q 6:124 (al-An`am)
cited by
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Q 15:99 (al-Hijr)
cited by
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Q 74:38 (al-Mudathir)
cited by
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Q 74:39 (al-Mudathir)
cited by
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Q 81:29 (at-Takwir)
cited by
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 3 verses 4 mentions total
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Ma'arif-ul-Quran 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"وكنا نكذب بيوم الدين".
Connections 5 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (5) cited by only one commentator
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Q 6:124 (al-An`am)
cited by
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Q 15:99 (al-Hijr)
cited by
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Q 74:38 (al-Mudathir)
cited by
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Q 74:39 (al-Mudathir)
cited by
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Q 81:29 (at-Takwir)
cited by
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 3 verses 4 mentions total
-
Ma'arif-ul-Quran 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"حتى أتانا اليقين"، وهو الموت.
Connections 5 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (5) cited by only one commentator
-
Q 6:124 (al-An`am)
cited by
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Q 15:99 (al-Hijr)
cited by
-
Q 74:38 (al-Mudathir)
cited by
-
Q 74:39 (al-Mudathir)
cited by
-
Q 81:29 (at-Takwir)
cited by
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 3 verses 4 mentions total
-
Ma'arif-ul-Quran 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
قال الله - عز وجل - ( فما تنفعهم شفاعة الشافعين ) قال ابن مسعود : تشفع الملائكة والنبيون والشهداء والصالحون وجميع المؤمنين ، فلا يبقى في النار إلا أربعة ، ثم تلا " قالوا لم نك من المصلين " إلى قوله : ( بيوم الدين ) قال عمران بن الحصين : الشفاعة نافعة لكل واحد دون هؤلاء الذين تسمعون .أخبرنا أحمد بن عبد الله الصالحي أخبرنا أحمد بن الحسن الحيري ، أخبرنا حاجب بن أحمد الطوسي ، حدثنا محمد بن حماد ، حدثنا أبو معاوية ، عن الأعمش ، عن يزيد الرقاشي ، عن أنس قال : قال رسول الله - صلى الله عليه وسلم - يصف أهل النار فيعذبون قال : " فيمر فيهم الرجل من أهل الجنة فيقول الرجل منهم يا فلان قال فيقول : ما تريد فيقول : أما تذكر رجلا سقاك شربة يوم كذا وكذا ؟ قال فيقول : وإنك لأنت هو ؟ فيقول : نعم ، فيشفع له فيشفع فيه . قال : ثم يمر بهم الرجل من أهل الجنة فيقول : يا فلان ، فيقول : ما تريد ؟ فيقول : أما تذكر رجلا وهب لك وضوءا يوم كذا وكذا ؟ فيقول : إنك لأنت هو ؟ فيقول : نعم فيشفع له فيشفع فيه " .
Connections 3 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 3 verses 4 mentions total
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"فما لهم عن التذكرة معرضين"، مواعظ القرآن (معرضين) نصب على الحال، وقيل صاروا معرضين.
Connections 3 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 3 verses 4 mentions total
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"كأنهم حمر"، جمع حمار، "مستنفرة"، قرأ أهل المدينة والشام بفتح الفاء، وقرأ الباقون بكسرها، فمن قرأ بالفتح فمعناها منفرة مذعورة، ومن قرأ بالكسر فمعناها نافرة، يقال: نفر واستنفر بمعنى واحد، كما يقال عجب واستعجب.
Connections 4 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 3 verses 4 mentions total
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
( فرت من قسورة ) قال مجاهد وقتادة والضحاك : " القسورة " : الرماة ، لا واحد لها من لفظها ، وهي رواية عطاء عن ابن عباس ، وقال سعيد بن جبير : هم القناص وهي رواية عطية عن ابن عباس .وقال زيد بن أسلم : [ هم ] رجال أقوياء ، وكل ضخم شديد عند العرب : قسور وقسورة . وعن أبي المتوكل قال : هي لغط القوم وأصواتهم . وروى عكرمة عن ابن عباس قال : هي حبال الصيادين .وقال أبو هريرة : هي الأسد ، وهو قول عطاء والكلبي ، وذلك أن الحمر الوحشية إذا عاينت الأسد هربت ، كذلك هؤلاء المشركين إذا سمعوا النبي - صلى الله عليه وسلم - يقرأ القرآن هربوا منه .قال عكرمة : هي ظلمة الليل ، ويقال لسواد أول الليل قسورة .
Connections 4 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 3 verses 4 mentions total
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
( بل يريد كل امرئ منهم أن يؤتى صحفا منشرة ) قال المفسرون : إن كفار قريش قالوا لرسول الله - صلى الله عليه وسلم - ليصبح عند رأس كل رجل منا كتاب منشور من الله أنك لرسوله نؤمر فيه باتباعك .قال الكلبي : إن المشركين قالوا : يا محمد بلغنا أن الرجل من بني إسرائيل كان يصبح مكتوبا عند رأسه ذنبه وكفارته فأتنا بمثل ذلك " والصحف " الكتب ، وهي جمع الصحيفة ، و " منشرة " منشورة .
Connections 4 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 3 verses 4 mentions total
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
فقال الله تعالى: "كلا"، لا يؤتون الصحف. وقيل: حقاً، وكل ما ورد عليك منه فهذا وجهه، "بل لا يخافون الآخرة"، أي لا يخافون عذاب الآخرة، والمعنى أنهم لو خافوا النار لما اقترحوا هذه الآيات بعد قيام الأدلة.
Connections 4 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 3 verses 4 mentions total
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"كلا"، حقاً، "إنه"، يعني القرآن، "تذكرة"، موعظة.
Connections 4 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 3 verses 4 mentions total
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"فمن شاء ذكره"، اتعظ به.
Connections 4 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 3 verses 4 mentions total
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
( وما يذكرون ) قرأ نافع ويعقوب [ تذكرون ] بالتاء والآخرون بالياء ( إلا أن يشاء الله ) قال مقاتل : إلا أن يشاء الله لهم الهدى . ( هو أهل التقوى وأهل المغفرة ) أي أهل أن يتقى محارمه وأهل أن يغفر لمن اتقاه .أخبرنا أحمد بن إبراهيم الشريحي ، أخبرنا أبو إسحاق الثعلبي ، أخبرنا ابن فنجويه ، حدثنا عمر بن الخطاب ، حدثنا عبد الله بن الفضل ، حدثنا هدبة بن خالد ، حدثنا سهيل بن أبي حزم ، عن ثابت ، عن أنس أن رسول الله - صلى الله عليه وسلم - قال في هذه الآية : ( هو أهل التقوى وأهل المغفرة ) قال : قال ربكم - عز وجل - : " أنا أهل أن أتقى ولا يشرك بي غيري ، وأنا أهل لمن اتقى أن يشرك بي أن أغفر له " وسهيل هو ابن عبد الرحمن القطعي ، أخو حزم القطعي .
Connections 3 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 3 verses 4 mentions total
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
مكية[ ( يا أيها المدثر ) ] ، أخبرنا عبد الواحد المليحي ، أخبرنا أحمد بن عبد الله النعيمي ، أخبرنا محمد بن يوسف ، حدثنا محمد بن إسماعيل ، حدثنا يحيى ، حدثنا وكيع ، عن علي بن المبارك ، عن يحيى بن أبي كثير قال : سألت أبا سلمة [ بن ] عبد الرحمن عن أول ما نزل من القرآن ؟ قال : " يا أيها المدثر " قلت : يقولون : " اقرأ باسم ربك الذي خلق " ( العلق - 1 ) ؟ فقال أبو سلمة : سألت جابر بن عبد الله عن ذلك ، فقلت له مثل الذي قلت ، فقال جابر : لا أحدثك إلا بما حدثنا به رسول الله - صلى الله عليه وسلم - ، قال : " جاورت بحراء فلما قضيت جواري هبطت ، فنوديت فنظرت عن يميني فلم أر شيئا ونظرت عن شمالي فلم أر شيئا ونظرت أمامي فلم أر شيئا ونظرت خلفي فلم أر شيئا فرفعت رأسي فرأيت شيئا فأتيت خديجة فقلت : دثروني وصبوا علي ماء باردا [ قال ] فدثروني وصبوا علي ماء باردا قال فنزلت : " يا أيها المدثر قم فأنذر وربك فكبر " .أخبرنا عبد الواحد المليحي ، أخبرنا أحمد بن عبد الله النعيمي ، أخبرنا محمد بن يوسف ، حدثنا محمد بن إسماعيل ، حدثنا عبد الله بن يوسف ، حدثنا الليث ، عن عقيل قال ابن شهاب : سمعت أبا سلمة قال : أخبرني جابر بن عبد الله : أنه سمع رسول الله - صلى الله عليه وسلم - يحدث عن فترة الوحي : " فبينا أنا أمشي سمعت صوتا من السماء فرفعت بصري قبل السماء فإذا الملك الذي جاءني بحراء قاعد على كرسي بين السماء والأرض ، فخشيت حتى هويت على الأرض ، فجئت أهلي فقلت : زملوني زملوني [ فزملوني ] فأنزل الله تعالى : " يا أيها المدثر قم فأنذر " إلى قوله : " فاهجر " قال أبو سلمة : والرجز الأوثان ، ثم حمي الوحي وتتابع " .