Tafsir al-Baghawi (Ma'alim al-Tanzil)

Al-Husayn ibn Mas'ud al-Baghawi — b. 436 AH / 1044 CE · d. 516 AH / 1122 CE Sunni Shafi'i

Tafsir al-Baghawi (Ma'alim al-Tanzil) al-Jathiyah الجَاثِيَة (The Kneeling, Crouching) 37 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
45:1 ›
حمۤ ۝١
Abdel Haleem
Ha Mi
Al-Husayn ibn Mas'ud al-Baghawi

مكية، " حم "

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45:2 ›
تَنزِیلُ ٱلۡكِتَـٰبِ مِنَ ٱللَّهِ ٱلۡعَزِیزِ ٱلۡحَكِیمِ ۝٢
Abdel Haleem
This Scripture is sent down from God, the Mighty, the Wise
Al-Husayn ibn Mas'ud al-Baghawi

" تنزيل الكتاب من الله العزيز الحكيم "

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45:3 ›
إِنَّ فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ لَءَایَـٰتࣲ لِّلۡمُؤۡمِنِینَ ۝٣
Abdel Haleem
There are signs in the heavens and the earth for those who believe
Al-Husayn ibn Mas'ud al-Baghawi

" إن في السموات والأرض لآيات للمؤمنين "

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45:4 ›
وَفِی خَلۡقِكُمۡ وَمَا یَبُثُّ مِن دَاۤبَّةٍ ءَایَـٰتࣱ لِّقَوۡمࣲ یُوقِنُونَ ۝٤
Abdel Haleem
in the creation of you, in the creatures God scattered on earth, there are signs for people of sure faith
Al-Husayn ibn Mas'ud al-Baghawi

( وفي خلقكم وما يبث من دابة آيات ) قرأ حمزة ، والكسائي ، ويعقوب : " آيات " وتصريف الرياح آيات " بكسر التاء فيهما ردا على قوله : " لآيات " وهو في موضع النصب ، وقرأ الآخرون برفعهما على الاستئناف ، على أن العرب تقول : إن لي عليك مالا وعلى أخيك مال ، ينصبون الثاني ويرفعونه ( لقوم يوقنون ) أنه لا إله غيره .

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45:5 ›
وَٱخۡتِلَـٰفِ ٱلَّیۡلِ وَٱلنَّهَارِ وَمَاۤ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَاۤءِ مِن رِّزۡقࣲ فَأَحۡیَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَا وَتَصۡرِیفِ ٱلرِّیَـٰحِ ءَایَـٰتࣱ لِّقَوۡمࣲ یَعۡقِلُونَ ۝٥
Abdel Haleem
in the alternation of night and day, in the rain God provides, sending it down from the sky and reviving the dead earth with it, and in His shifting of the winds there are signs for those who use their reason
Al-Husayn ibn Mas'ud al-Baghawi

( واختلاف الليل والنهار وما أنزل الله من السماء من رزق ) يعني الغيث الذي هو سبب أرزاق العباد ( فأحيا به الأرض بعد موتها وتصريف الرياح آيات لقوم يعقلون ) .

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45:6 ›
تِلۡكَ ءَایَـٰتُ ٱللَّهِ نَتۡلُوهَا عَلَیۡكَ بِٱلۡحَقِّۖ فَبِأَیِّ حَدِیثِۭ بَعۡدَ ٱللَّهِ وَءَایَـٰتِهِۦ یُؤۡمِنُونَ ۝٦
Abdel Haleem
These are God’s signs that We recount to you [Prophet, to show] the Truth. If they deny God and His revelations, what message will they believe in
Al-Husayn ibn Mas'ud al-Baghawi

( تلك آيات الله نتلوها عليك بالحق ) يريد هذا الذي قصصنا عليك من آيات الله نقصها عليك بالحق ( فبأي حديث بعد الله ) بعد كتاب الله ( وآياته يؤمنون ) قرأ ابن عامر وحمزة والكسائي وأبو بكر ويعقوب : " تؤمنون " بالتاء ، على معنى قل لهم يا محمد : فبأي حديث تؤمنون ، وقرأ الآخرون بالياء .

Connections 1 single-source 1 commentator

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

45:7 ›
وَیۡلࣱ لِّكُلِّ أَفَّاكٍ أَثِیمࣲ ۝٧
Abdel Haleem
Woe to every lying sinful perso
Al-Husayn ibn Mas'ud al-Baghawi

( ويل لكل أفاك أثيم ) كذاب صاحب إثم ، يعني : النضر بن الحارث .

45:8 ›
یَسۡمَعُ ءَایَـٰتِ ٱللَّهِ تُتۡلَىٰ عَلَیۡهِ ثُمَّ یُصِرُّ مُسۡتَكۡبِرࣰا كَأَن لَّمۡ یَسۡمَعۡهَاۖ فَبَشِّرۡهُ بِعَذَابٍ أَلِیمࣲ ۝٨
Abdel Haleem
who hears God’s revelations being recited to him, yet persists in his arrogance as if he had never heard them––[Prophet] bring him news of a painful torment!––
Al-Husayn ibn Mas'ud al-Baghawi

" يسمع آيات الله تتلى عليه ثم يصر مستكبراً كأن لم يسمعها فبشره بعذاب أليم "

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

45:9 ›
وَإِذَا عَلِمَ مِنۡ ءَایَـٰتِنَا شَیۡءًا ٱتَّخَذَهَا هُزُوًاۚ أُو۟لَـٰۤىِٕكَ لَهُمۡ عَذَابࣱ مُّهِینࣱ ۝٩
Abdel Haleem
who, if he knows anything about Our revelations, ridicules it! Such people will have a humiliating torment
Al-Husayn ibn Mas'ud al-Baghawi

( وإذا علم من آياتنا ) قال مقاتل : من القرآن ( شيئا اتخذها هزوا أولئك لهم عذاب مهين ) وذكر بلفظ الجمع ردا إلى " كل " في قوله : " لكل أفاك أثيم " .

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

45:10 ›
مِّن وَرَاۤىِٕهِمۡ جَهَنَّمُۖ وَلَا یُغۡنِی عَنۡهُم مَّا كَسَبُوا۟ شَیۡءࣰا وَلَا مَا ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ أَوۡلِیَاۤءَۖ وَلَهُمۡ عَذَابٌ عَظِیمٌ ۝١٠
Abdel Haleem
Hell lurks behind them and their gains will not benefit them, nor will those beings they took as protectors beside God––a tremendous torment awaits them
Al-Husayn ibn Mas'ud al-Baghawi

( من ورائهم ) أمامهم ( جهنم ) يعني أنهم في الدنيا [ ممتعون بأموالهم ] ولهم في الآخرة النار يدخلونها ( ولا يغني عنهم ما كسبوا ) من الأموال ( شيئا ولا ما اتخذوا من دون الله أولياء ) ولا ما عبدوا من دون الله من الآلهة ( ولهم عذاب عظيم ) .

45:11 ›
هَـٰذَا هُدࣰىۖ وَٱلَّذِینَ كَفَرُوا۟ بِءَایَـٰتِ رَبِّهِمۡ لَهُمۡ عَذَابࣱ مِّن رِّجۡزٍ أَلِیمٌ ۝١١
Abdel Haleem
This is true guidance; those who reject their Lord’s revelations will have a woeful torment
Al-Husayn ibn Mas'ud al-Baghawi

( هذا ) يعني هذا القرآن ( هدى ) بيان من الضلالة ( والذين كفروا بآيات ربهم لهم عذاب من رجز أليم ) .

45:12 ›
۞ ٱللَّهُ ٱلَّذِی سَخَّرَ لَكُمُ ٱلۡبَحۡرَ لِتَجۡرِیَ ٱلۡفُلۡكُ فِیهِ بِأَمۡرِهِۦ وَلِتَبۡتَغُوا۟ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَ ۝١٢
Abdel Haleem
It is God who subjected the sea for you––ships sail on it by His command so that you can seek His bounty and give Him thanks––
Al-Husayn ibn Mas'ud al-Baghawi

"الله الذي سخر لكم البحر لتجري الفلك فيه بأمره ولتبتغوا من فضله ولعلكم تشكرون "

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45:13 ›
وَسَخَّرَ لَكُم مَّا فِی ٱلسَّمَـٰوَ ٰتِ وَمَا فِی ٱلۡأَرۡضِ جَمِیعࣰا مِّنۡهُۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَـٰتࣲ لِّقَوۡمࣲ یَتَفَكَّرُونَ ۝١٣
Abdel Haleem
He has subjected all that is in the heavens and the earth for your benefit, as a gift from Him. There truly are signs in this for those who reflect
Al-Husayn ibn Mas'ud al-Baghawi

( وسخر لكم ما في السماوات وما في الأرض ) ومعنى تسخيرها أنه خلقها لمنافعنا . فهو مسخر لنا من حيث إنا ننتفع به ( جميعا منه ) فلا تجعلوا لله أندادا ، قال ابن عباس : " جميعا منه " ، كل ذلك رحمة منه . قال الزجاج : كل ذلك تفضل منه وإحسان . ( إن في ذلك لآيات لقوم يتفكرون ) .

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45:14 ›
قُل لِّلَّذِینَ ءَامَنُوا۟ یَغۡفِرُوا۟ لِلَّذِینَ لَا یَرۡجُونَ أَیَّامَ ٱللَّهِ لِیَجۡزِیَ قَوۡمَۢا بِمَا كَانُوا۟ یَكۡسِبُونَ ۝١٤
Abdel Haleem
Tell the believers to forgive those who do not fear God’s days [of punishment]––He will requite people for what they have done
Al-Husayn ibn Mas'ud al-Baghawi

( قل للذين آمنوا يغفروا للذين لا يرجون أيام الله ) أي لا يخافون وقائع الله ولا يبالون نقمته ، قال ابن عباس ومقاتل : نزلت في عمر بن الخطاب رضي الله تعالى عنه ، وذلك أن رجلا من بني غفار شتمه بمكة فهم عمر - رضي الله تعالى عنه - أن يبطش به ، فأنزل الله هذه الآية ، وأمره أن يعفو عنه .وقال القرظي والسدي : نزلت في أناس من أصحاب رسول الله - صلى الله عليه وسلم - من أهل مكة كانوا في أذى شديد من المشركين ، من قبل أن يؤمروا بالقتال ، فشكوا ذلك إلى رسول الله - صلى الله عليه وسلم - ، فأنزل الله هذه الآية ثم نسختها آية القتال . ( ليجزي قوما ) قرأ ابن عامر وحمزة والكسائي " لنجزي " بالنون ، وقرأ الآخرون بالياء ، أي ليجزي الله ، وقرأ أبو جعفر " ليجزى " بضم الياء الأولى وسكون الثانية وفتح الزاي ، قال أبو عمرو : وهو لحن ، قال الكسائي : معناه ليجزي الجزاء قوما ( بما كانوا يكسبون ) .

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45:15 ›
مَنۡ عَمِلَ صَـٰلِحࣰا فَلِنَفۡسِهِۦۖ وَمَنۡ أَسَاۤءَ فَعَلَیۡهَاۖ ثُمَّ إِلَىٰ رَبِّكُمۡ تُرۡجَعُونَ ۝١٥
Abdel Haleem
Whoever does good benefits himself, and whoever does evil harms himself: you will all be returned to your Lord
Al-Husayn ibn Mas'ud al-Baghawi

" من عمل صالحاً فلنفسه ومن أساء فعليها ثم إلى ربكم ترجعون "

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

45:16 ›
وَلَقَدۡ ءَاتَیۡنَا بَنِیۤ إِسۡرَ ٰۤءِیلَ ٱلۡكِتَـٰبَ وَٱلۡحُكۡمَ وَٱلنُّبُوَّةَ وَرَزَقۡنَـٰهُم مِّنَ ٱلطَّیِّبَـٰتِ وَفَضَّلۡنَـٰهُمۡ عَلَى ٱلۡعَـٰلَمِینَ ۝١٦
Abdel Haleem
We gave scripture, wisdom, and prophethood to the Children of Israel; We provided them with good things and favoured them above others
Al-Husayn ibn Mas'ud al-Baghawi

( ولقد آتينا بني إسرائيل الكتاب ) التوراة ( والحكم والنبوة ورزقناهم من الطيبات ) الحلالات ، يعني المن والسلوى ( وفضلناهم على العالمين ) أي عالمي زمانهم ، قال ابن عباس لم يكن أحد من العالمين في زمانهم أكرم على الله ولا أحب إليه منهم .

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

45:17 ›
وَءَاتَیۡنَـٰهُم بَیِّنَـٰتࣲ مِّنَ ٱلۡأَمۡرِۖ فَمَا ٱخۡتَلَفُوۤا۟ إِلَّا مِنۢ بَعۡدِ مَا جَاۤءَهُمُ ٱلۡعِلۡمُ بَغۡیَۢا بَیۡنَهُمۡۚ إِنَّ رَبَّكَ یَقۡضِی بَیۡنَهُمۡ یَوۡمَ ٱلۡقِیَـٰمَةِ فِیمَا كَانُوا۟ فِیهِ یَخۡتَلِفُونَ ۝١٧
Abdel Haleem
We gave them clear proof in matters [of religion]. They differed among themselves out of mutual rivalry, only after knowledge came to them: on the Day of Resurrection your Lord will judge between them regarding their differences
Al-Husayn ibn Mas'ud al-Baghawi

( وآتيناهم بينات من الأمر ) يعني العلم بمبعث محمد - صلى الله عليه وسلم - وما بين لهم من أمره ( فما اختلفوا إلا من بعد ما جاءهم العلم بغيا بينهم إن ربك يقضي بينهم يوم القيامة فيما كانوا فيه يختلفون ) .

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

45:18 ›
ثُمَّ جَعَلۡنَـٰكَ عَلَىٰ شَرِیعَةࣲ مِّنَ ٱلۡأَمۡرِ فَٱتَّبِعۡهَا وَلَا تَتَّبِعۡ أَهۡوَاۤءَ ٱلَّذِینَ لَا یَعۡلَمُونَ ۝١٨
Abdel Haleem
Now We have set you [Muhammad] on a clear religious path, so follow it. Do not follow the desires of those who lack [true] knowledge
Al-Husayn ibn Mas'ud al-Baghawi

( ثم جعلناك ) [ يا محمد ] ( على شريعة ) سنة وطريقة بعد موسى ( من الأمر ) من الدين ( فاتبعها ولا تتبع أهواء الذين لا يعلمون ) يعني مراد الكافرين ، وذلك أنهم كانوا يقولون له : ارجع إلى دين آبائك ، فإنهم كانوا أفضل منك ، فقال جل ذكره :

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Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

45:19 ›
إِنَّهُمۡ لَن یُغۡنُوا۟ عَنكَ مِنَ ٱللَّهِ شَیۡءࣰاۚ وَإِنَّ ٱلظَّـٰلِمِینَ بَعۡضُهُمۡ أَوۡلِیَاۤءُ بَعۡضࣲۖ وَٱللَّهُ وَلِیُّ ٱلۡمُتَّقِینَ ۝١٩
Abdel Haleem
they cannot help you against God in any way. Wrongdoers only have each other to protect them; the righteous have God Himself as their protector
Al-Husayn ibn Mas'ud al-Baghawi

( إنهم لن يغنوا عنك من الله شيئا ) [ لن يدفعوا عنك من عذاب الله شيئا ] إن اتبعت أهواءهم ( وإن الظالمين بعضهم أولياء بعض والله ولي المتقين ) .

Connections 2 multi-source 2 single-source 5 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

45:20 ›
هَـٰذَا بَصَـٰۤىِٕرُ لِلنَّاسِ وَهُدࣰى وَرَحۡمَةࣱ لِّقَوۡمࣲ یُوقِنُونَ ۝٢٠
Abdel Haleem
This [revelation] is a means of insight for people, a source of guidance and mercy for those of sure faith
Al-Husayn ibn Mas'ud al-Baghawi

( هذا ) يعني القرآن ( بصائر للناس ) [ معالم للناس ] في الحدود والأحكام يبصرون بها ( وهدى ورحمة لقوم يوقنون ) .

Connections 2 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

45:21 ›
أَمۡ حَسِبَ ٱلَّذِینَ ٱجۡتَرَحُوا۟ ٱلسَّیِّءَاتِ أَن نَّجۡعَلَهُمۡ كَٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ سَوَاۤءࣰ مَّحۡیَاهُمۡ وَمَمَاتُهُمۡۚ سَاۤءَ مَا یَحۡكُمُونَ ۝٢١
Abdel Haleem
Do those who commit evil deeds really think that We will deal with them in the same way as those who believe and do righteous deeds, that they will be alike in their living and their dying? How badly they judge
Al-Husayn ibn Mas'ud al-Baghawi

( أم حسب ) [ بل حسب ] ( الذين اجترحوا السيئات ) اكتسبوا المعاصي والكفر ( أن نجعلهم كالذين آمنوا وعملوا الصالحات ) نزلت في نفر من مشركي مكة ، قالوا للمؤمنين : لئن كان ما تقولون حقا لنفضلن عليكم في الآخرة كما فضلنا عليكم في الدنيا . ( سواء محياهم ) قرأ حمزة والكسائي وحفص ويعقوب : " سواء " بالنصب ، أي : نجعلهم سواء ، يعني : أحسبوا أن حياة الكافرين ( ومماتهم ) كحياة المؤمنين وموتهم سواء كلا ، وقرأ الآخرون بالرفع على الابتداء والخبر أي محياهم ومماتهم سواء فالضمير فيهما يرجع إلى المؤمنين والكافرين جميعا ، معناه : المؤمن مؤمن محياه ومماته أي في الدنيا والآخرة ، والكافر كافر في الدنيا والآخرة ( ساء ما يحكمون ) بئس ما يقضون ، قال مسروق : قال لي رجل من أهل مكة : هذا مقام أخيك تميم الداري ، لقد رأيته ذات ليلة حتى أصبح أو كاد أن يصبح يقرأ آية من كتاب الله يركع بها ويسجد ويبكي . " أم حسب الذين اجترحوا السيئات أن نجعلهم كالذين آمنوا وعملوا الصالحات " الآية .

Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

45:22 ›
وَخَلَقَ ٱللَّهُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّ وَلِتُجۡزَىٰ كُلُّ نَفۡسِۭ بِمَا كَسَبَتۡ وَهُمۡ لَا یُظۡلَمُونَ ۝٢٢
Abdel Haleem
God created the heavens and earth for a true purpose: to reward each soul according to its deeds. They will not be wronged
Al-Husayn ibn Mas'ud al-Baghawi

" وخلق الله السموات والأرض بالحق ولتجزى كل نفس بما كسبت وهم لا يظلمون ".

Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

45:23 ›
أَفَرَءَیۡتَ مَنِ ٱتَّخَذَ إِلَـٰهَهُۥ هَوَىٰهُ وَأَضَلَّهُ ٱللَّهُ عَلَىٰ عِلۡمࣲ وَخَتَمَ عَلَىٰ سَمۡعِهِۦ وَقَلۡبِهِۦ وَجَعَلَ عَلَىٰ بَصَرِهِۦ غِشَـٰوَةࣰ فَمَن یَهۡدِیهِ مِنۢ بَعۡدِ ٱللَّهِۚ أَفَلَا تَذَكَّرُونَ ۝٢٣
Abdel Haleem
[Prophet], consider the one who has taken his own desire as a god, whom God allows to stray in the face of knowledge, sealing his ears and heart and covering his eyes- who can guide such a person after God [has done this]? Will you [people] not take heed
Al-Husayn ibn Mas'ud al-Baghawi

( أفرأيت من اتخذ إلهه هواه ) قال ابن عباس والحسن وقتادة : ذلك الكافر اتخذ دينه ما يهواه ، فلا يهوى شيئا إلا ركبه لأنه لا يؤمن بالله ولا يخافه ، ولا يحرم ما حرم الله . وقال آخرون : معناه اتخذ معبوده هواه فيعبد ما تهواه نفسه .قال سعيد بن جبير : كانت العرب يعبدون الحجارة والذهب والفضة ، فإذا وجدوا شيئا أحسن من الأول رموه أو كسروه ، وعبدوا الآخر .قال الشعبي : إنما سمي الهوى لأنه يهوي بصاحبه في النار .( وأضله الله على علم ) منه بعاقبة أمره ، وقيل على ما سبق في علمه أنه ضال قبل أن يخلقه ( وختم ) طبع ( على سمعه ) فلم يسمع الهدى ( وقلبه ) فلم يعقل الهدى ( وجعل على بصره غشاوة ) قرأ حمزة والكسائي " غشوة " بفتح الغين وسكون الشين ، والباقون " غشاوة " ظلمة فهو لا يبصر الهدى ( فمن يهديه من بعد الله ) [ أي فمن يهديه ] بعد أن أضله الله ( أفلا تذكرون ) .

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

45:24 ›
وَقَالُوا۟ مَا هِیَ إِلَّا حَیَاتُنَا ٱلدُّنۡیَا نَمُوتُ وَنَحۡیَا وَمَا یُهۡلِكُنَاۤ إِلَّا ٱلدَّهۡرُۚ وَمَا لَهُم بِذَ ٰلِكَ مِنۡ عِلۡمٍۖ إِنۡ هُمۡ إِلَّا یَظُنُّونَ ۝٢٤
Abdel Haleem
They say, ‘There is only our life in this world: we die, we live, nothing but time destroys us.’ They have no knowledge of this; they only follow guesswork. Their only argument
Al-Husayn ibn Mas'ud al-Baghawi

( وقالوا ) يعني منكري البعث ( ما هي إلا حياتنا الدنيا ) أي ما الحياة إلا حياتنا الدنيا ( نموت ونحيا ) أي يموت الآباء ويحيا الأبناء ، وقال الزجاج : يعني نموت ونحيا ، فالواو للاجتماع ( وما يهلكنا إلا الدهر ) أي وما يفنينا إلا مر الزمان وطول العمر واختلاف الليل والنهار . ( وما لهم بذلك ) الذي قالوه ( من علم ) أي لم يقولوه عن علم [ علموه ] ( إن هم إلا يظنون ) .أخبرنا أبو علي حسان بن سعيد المنيعي ، أخبرنا أبو طاهر محمد بن محمد محمش الزيادي ، أخبرنا أبو بكر محمد بن الحسين القطان ، حدثنا أبو الحسن أحمد بن يوسف السلمي ، حدثنا عبد الرزاق ، أخبرنا معمر عن همام بن منبه ، حدثنا أبو هريرة - رضي الله عنه - ، قال : قال رسول الله - صلى الله عليه وسلم - : " قال الله تعالى : لا يقل ابن آدم يا خيبة الدهر ، فإني أنا الدهر ، أرسل الليل والنهار ، فإذا شئت قبضتهما " .أخبرنا أبو سعيد عبد الله بن أحمد الطاهري ، حدثنا جدي عبد الصمد بن عبد الرحمن البزاز ، أخبرنا محمد بن زكريا العذافري ، أخبرنا إسحاق بن إبراهيم الدبري ، حدثنا عبد الرزاق ، أخبرنا معمر ، عن أيوب عن ابن سيرين ، عن أبي هريرة - رضي الله عنه - قال : قال رسول الله - صلى الله عليه وسلم - : " لا يسب أحدكم الدهر [ فإن الله هو الدهر ] ، ولا يقولن للعنب الكرم ، فإن الكرم هو الرجل المسلم " .ومعنى الحديث : أن العرب كان من شأنهم ذم الدهر ، وسبه عند النوازل ، لأنهم كانوا ينسبون إليه ما يصيبهم من المصائب والمكاره ، فيقولون : أصابتهم قوارع الدهر ، وأبادهم الدهر ، كما أخبر الله تعالى عنهم : " وما يهلكنا إلا الدهر " فإذا أضافوا إلى الدهر ما نالهم من الشدائد سبوا فاعلها ، فكان مرجع سبهم إلى الله - عز وجل - ، إذ هو الفاعل في الحقيقة للأمور التي يضيفونها إلى الدهر ، [ فنهوا عن سب الدهر ] .

Connections 7 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

45:25 ›
وَإِذَا تُتۡلَىٰ عَلَیۡهِمۡ ءَایَـٰتُنَا بَیِّنَـٰتࣲ مَّا كَانَ حُجَّتَهُمۡ إِلَّاۤ أَن قَالُوا۟ ٱئۡتُوا۟ بِءَابَاۤىِٕنَاۤ إِن كُنتُمۡ صَـٰدِقِینَ ۝٢٥
Abdel Haleem
when Our clear revelations are recited to them, is to say, ‘Bring back our forefathers if what you say is true.’
Al-Husayn ibn Mas'ud al-Baghawi

" وإذا تتلى عليهم آياتنا بينات ما كان حجتهم إلا أن قالوا ائتوا بآبائنا إن كنتم صادقين "

Connections 8 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (8) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

45:26 ›
قُلِ ٱللَّهُ یُحۡیِیكُمۡ ثُمَّ یُمِیتُكُمۡ ثُمَّ یَجۡمَعُكُمۡ إِلَىٰ یَوۡمِ ٱلۡقِیَـٰمَةِ لَا رَیۡبَ فِیهِ وَلَـٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا یَعۡلَمُونَ ۝٢٦
Abdel Haleem
[Prophet], say, ‘It is God who gives you life, then causes you to die, and then He gathers you all to the Day of Resurrection of which there is no doubt, though most people do not comprehend.’
Al-Husayn ibn Mas'ud al-Baghawi

( قل الله يحييكم ثم يميتكم ثم يجمعكم إلى يوم القيامة ) [ أي ليوم القيامة ] ( لا ريب فيه ولكن أكثر الناس لا يعلمون ) .

Connections 8 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (8) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

45:27 ›
وَلِلَّهِ مُلۡكُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۚ وَیَوۡمَ تَقُومُ ٱلسَّاعَةُ یَوۡمَىِٕذࣲ یَخۡسَرُ ٱلۡمُبۡطِلُونَ ۝٢٧
Abdel Haleem
Control of everything in the heavens and the earth belongs to God. When the Hour comes, those who follow falsehood will be the losers on that Day
Al-Husayn ibn Mas'ud al-Baghawi

( ولله ملك السماوات والأرض ويوم تقوم الساعة يومئذ يخسر المبطلون ) يعني الكافرين الذين هم أصحاب الأباطيل ، يظهر في ذلك اليوم خسرانهم بأن يصيروا إلى النار .

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

45:28 ›
وَتَرَىٰ كُلَّ أُمَّةࣲ جَاثِیَةࣰۚ كُلُّ أُمَّةࣲ تُدۡعَىٰۤ إِلَىٰ كِتَـٰبِهَا ٱلۡیَوۡمَ تُجۡزَوۡنَ مَا كُنتُمۡ تَعۡمَلُونَ ۝٢٨
Abdel Haleem
You will see every community kneeling. Every community will be summoned to its record: ‘Today you will be repaid for what you did
Al-Husayn ibn Mas'ud al-Baghawi

( وترى كل أمة جاثية ) باركة على الركب ، وهي جلسة المخاصم بين يدي الحاكم ينتظر القضاء .قال سلمان الفارسي : إن في القيامة ساعة هي عشر سنين ، يخر الناس فيها جثاة على ركبهم حتى إبراهيم عليه السلام ينادي ربه : لا أسألك إلا نفسي .( كل أمة تدعى إلى كتابها ) الذي فيه أعمالها ، وقرأ يعقوب " كل أمة " نصب ، ويقال لهم : ( اليوم تجزون ما كنتم تعملون ) .

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

45:29 ›
هَـٰذَا كِتَـٰبُنَا یَنطِقُ عَلَیۡكُم بِٱلۡحَقِّۚ إِنَّا كُنَّا نَسۡتَنسِخُ مَا كُنتُمۡ تَعۡمَلُونَ ۝٢٩
Abdel Haleem
Here is Our record that tells the truth about you: We have been recording everything you do.’
Al-Husayn ibn Mas'ud al-Baghawi

( هذا كتابنا ) يعني ديوان الحفظة ( ينطق عليكم بالحق ) يشهد عليكم ببيان شاف ، فكأنه ينطق وقيل : المراد بالكتاب اللوح المحفوظ . ( إنا كنا نستنسخ ما كنتم تعملون ) أي نأمر الملائكة بنسخ أعمالكم أي بكتبها وإثباتها عليكم .وقيل : " نستنسخ " أي نأخذ نسخته ، وذلك أن الملكين يرفعان عمل الإنسان ، فيثبت الله منه ما كان له فيه ثواب أو عقاب ، ويطرح منه اللغو نحو قولهم : هلم واذهب .وقيل : الاستنساخ من اللوح المحفوظ تنسخ الملائكة كل عام ما يكون من أعمال بني آدم ، والاستنساخ لا يكون إلا من أصل ، فينسخ كتاب من كتاب .وقال الضحاك : نستنسخ أي نثبت . وقال السدي : نكتب . وقال الحسن : نحفظ .

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

45:30 ›
فَأَمَّا ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فَیُدۡخِلُهُمۡ رَبُّهُمۡ فِی رَحۡمَتِهِۦۚ ذَ ٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡمُبِینُ ۝٣٠
Abdel Haleem
Those who believed and did good deeds will be admitted by their Lord into His mercy- that is the clearest triumph
Al-Husayn ibn Mas'ud al-Baghawi

( فأما الذين آمنوا وعملوا الصالحات فيدخلهم ربهم في رحمته ذلك هو الفوز المبين ) [ الظفر ] الظاهر .

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

45:31 ›
وَأَمَّا ٱلَّذِینَ كَفَرُوۤا۟ أَفَلَمۡ تَكُنۡ ءَایَـٰتِی تُتۡلَىٰ عَلَیۡكُمۡ فَٱسۡتَكۡبَرۡتُمۡ وَكُنتُمۡ قَوۡمࣰا مُّجۡرِمِینَ ۝٣١
Abdel Haleem
but those who disbelieved [will be asked]: ‘When My revelations were recited to you, were you not arrogant and persistent in wicked deeds
Al-Husayn ibn Mas'ud al-Baghawi

( وأما الذين كفروا ) يقال لهم ( أفلم تكن آياتي تتلى عليكم فاستكبرتم وكنتم قوما مجرمين ) متكبرين كافرين .

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

45:32 ›
وَإِذَا قِیلَ إِنَّ وَعۡدَ ٱللَّهِ حَقࣱّ وَٱلسَّاعَةُ لَا رَیۡبَ فِیهَا قُلۡتُم مَّا نَدۡرِی مَا ٱلسَّاعَةُ إِن نَّظُنُّ إِلَّا ظَنࣰّا وَمَا نَحۡنُ بِمُسۡتَیۡقِنِینَ ۝٣٢
Abdel Haleem
When it was said to you, “God’s promise is true: there is no doubt about the Hour,” did you not reply, “We know nothing of the Hour. This is only conjecture in our opinion. We are not convinced”?’
Al-Husayn ibn Mas'ud al-Baghawi

( وإذا قيل إن وعد الله حق والساعة لا ريب فيها ) قرأ حمزة : " والساعة " نصب ، عطفها على الوعد ، وقرأ الآخرون بالرفع على الابتداء ( قلتم ما ندري ما الساعة إن نظن إلا ظنا ) أي ما نعلم ذلك إلا حدسا وتوهما . ( وما نحن بمستيقنين ) أنها كائنة .

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

45:33 ›
وَبَدَا لَهُمۡ سَیِّءَاتُ مَا عَمِلُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ یَسۡتَهۡزِءُونَ ۝٣٣
Abdel Haleem
The evil of their actions will [then] become clear to them. The punishment they mocked will engulf them
Al-Husayn ibn Mas'ud al-Baghawi

( وبدا لهم ) [ في الآخرة ] ( سيئات ما عملوا ) في الدنيا أي جزاؤها ( وحاق بهم ما كانوا به يستهزئون ) .

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

45:34 ›
وَقِیلَ ٱلۡیَوۡمَ نَنسَىٰكُمۡ كَمَا نَسِیتُمۡ لِقَاۤءَ یَوۡمِكُمۡ هَـٰذَا وَمَأۡوَىٰكُمُ ٱلنَّارُ وَمَا لَكُم مِّن نَّـٰصِرِینَ ۝٣٤
Abdel Haleem
It will be said, ‘Today We shall ignore you just as you ignored your appointment with this Day. The Fire will be your home and no one will help you
Al-Husayn ibn Mas'ud al-Baghawi

( وقيل اليوم ننساكم ) نترككم في النار ( كما نسيتم لقاء يومكم هذا ) تركتم الإيمان والعمل للقاء هذا اليوم ( ومأواكم النار وما لكم من ناصرين ) .

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

45:35 ›
ذَ ٰلِكُم بِأَنَّكُمُ ٱتَّخَذۡتُمۡ ءَایَـٰتِ ٱللَّهِ هُزُوࣰا وَغَرَّتۡكُمُ ٱلۡحَیَوٰةُ ٱلدُّنۡیَاۚ فَٱلۡیَوۡمَ لَا یُخۡرَجُونَ مِنۡهَا وَلَا هُمۡ یُسۡتَعۡتَبُونَ ۝٣٥
Abdel Haleem
because you received God’s revelations with ridicule and were deceived by worldly life.’ They will not be brought out of the Fire on that Day, nor will they be given the chance to make amends
Al-Husayn ibn Mas'ud al-Baghawi

( ذلكم بأنكم اتخذتم آيات الله هزوا وغرتكم الحياة الدنيا ) حتى قلتم : لا بعث ولا حساب ( فاليوم لا يخرجون منها ) قرأ حمزة والكسائي بفتح الياء وضم الراء ، وقرأ الآخرون بضم الياء وفتح الراء ( ولا هم يستعتبون ) لا يطلب منهم أن يرجعوا إلى طاعة الله ، لأنه لا يقبل ذلك اليوم عذرا ولا توبة .

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

45:36 ›
فَلِلَّهِ ٱلۡحَمۡدُ رَبِّ ٱلسَّمَـٰوَ ٰتِ وَرَبِّ ٱلۡأَرۡضِ رَبِّ ٱلۡعَـٰلَمِینَ ۝٣٦
Abdel Haleem
So praise be to God, Lord of the heavens and earth, Lord of the worlds
Al-Husayn ibn Mas'ud al-Baghawi

" فلله الحمد رب السموات ورب الأرض رب العالمين "

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

45:37 ›
وَلَهُ ٱلۡكِبۡرِیَاۤءُ فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۖ وَهُوَ ٱلۡعَزِیزُ ٱلۡحَكِیمُ ۝٣٧
Abdel Haleem
True greatness in the heavens and the earth is rightfully His: He is the Mighty, the Wise
Al-Husayn ibn Mas'ud al-Baghawi

( وله الكبرياء ) العظمة ( في السماوات والأرض وهو العزيز الحكيم ) .أخبرنا الإمام أبو علي الحسين بن محمد القاضي ، حدثنا السيد أبو الحسن محمد بن الحسين العلوي ، أخبرنا أبو حامد أحمد بن محمد بن الحسن الشرقي ، حدثنا أحمد بن حفص وعبد الله بن محمد الفراء وقطن بن إبراهيم قالوا : أخبرنا حفص بن عبد الله ، حدثني إبراهيم بن طهمان ، عن عطاء بن السائب ، عن الأغر أبي مسلم عن أبي هريرة - رضي الله عنه - قال : قال رسول الله - صلى الله عليه وسلم - : " يقول الله - عز وجل - : الكبرياء ردائي ، والعظمة إزاري ، فمن نازعني في واحد منهما أدخلته النار " .

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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