Tafsir al-Baghawi (Ma'alim al-Tanzil)
Tafsir al-Baghawi (Ma'alim al-Tanzil) al-Mursalat المُرْسَلَات (The Emissaries, Winds Sent Forth)
Connections 13 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (13) cited by only one commentator
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Q 7:57 (al-A`raf)
cited by
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Q 14:47 (Ibrahim)
cited by
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Q 14:48 (Ibrahim)
cited by
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Q 15:22 (al-Hijr)
cited by
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Q 18:47 (al-Kahf)
cited by
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Q 20:105 (Ta Ha)
cited by
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Q 39:69 (az-Zumar)
cited by
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Q 77:2 (al-Mursalat)
cited by
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Q 77:3 (al-Mursalat)
cited by
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Q 77:4 (al-Mursalat)
cited by
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Q 77:5 (al-Mursalat)
cited by
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Q 81:2 (at-Takwir)
cited by
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Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 9 verses
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Ma'arif-ul-Quran 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"فالعاصفات عصفاً"، يعني الرياح الشديدة الهبوب.
Connections 1 multi-source 12 single-source 2 commentators
Multi-source connections cited by 2+ commentators
Single-source mentions (12) cited by only one commentator
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Q 7:57 (al-A`raf)
cited by
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Q 14:47 (Ibrahim)
cited by
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Q 14:48 (Ibrahim)
cited by
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Q 15:22 (al-Hijr)
cited by
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Q 18:47 (al-Kahf)
cited by
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Q 20:105 (Ta Ha)
cited by
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Q 39:69 (az-Zumar)
cited by
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Q 77:3 (al-Mursalat)
cited by
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Q 77:4 (al-Mursalat)
cited by
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Q 77:5 (al-Mursalat)
cited by
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Q 81:2 (at-Takwir)
cited by
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Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 10 verses
-
Ma'arif-ul-Quran 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"والناشرات نشراً"، يعني الرياح اللينة. وقال الحسن: هي الرياح التي يرسلها الله بشراً بين يدي رحمته. وقيل: هي الرياح التي تنشر السحاب وتأتي بالمطر. وقال مقاتل:هم الملائكة ينشرون الكتب.
Connections 1 multi-source 12 single-source 2 commentators
Multi-source connections cited by 2+ commentators
Single-source mentions (12) cited by only one commentator
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Q 7:57 (al-A`raf)
cited by
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Q 14:47 (Ibrahim)
cited by
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Q 14:48 (Ibrahim)
cited by
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Q 15:22 (al-Hijr)
cited by
-
Q 18:47 (al-Kahf)
cited by
-
Q 20:105 (Ta Ha)
cited by
-
Q 39:69 (az-Zumar)
cited by
-
Q 77:2 (al-Mursalat)
cited by
-
Q 77:4 (al-Mursalat)
cited by
-
Q 77:5 (al-Mursalat)
cited by
-
Q 81:2 (at-Takwir)
cited by
-
Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 10 verses
-
Ma'arif-ul-Quran 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"فالفارقات فرقاً"، قال ابن عباس، ومجاهد، والضحاك: يعني الملائكة تأتي بما يفرق بين الحق والباطل. وقال قتادة والحسن: هي آي القرآن تفرق بين الحلال والحرام. وروي عن مجاهد قال: هي الرياح تفرق السحاب وتبدده.
Connections 1 multi-source 12 single-source 2 commentators
Multi-source connections cited by 2+ commentators
Single-source mentions (12) cited by only one commentator
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Q 7:57 (al-A`raf)
cited by
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Q 14:47 (Ibrahim)
cited by
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Q 14:48 (Ibrahim)
cited by
-
Q 15:22 (al-Hijr)
cited by
-
Q 18:47 (al-Kahf)
cited by
-
Q 20:105 (Ta Ha)
cited by
-
Q 39:69 (az-Zumar)
cited by
-
Q 77:2 (al-Mursalat)
cited by
-
Q 77:3 (al-Mursalat)
cited by
-
Q 77:5 (al-Mursalat)
cited by
-
Q 81:2 (at-Takwir)
cited by
-
Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 10 verses
-
Ma'arif-ul-Quran 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"فالملقيات ذكراً"، يعني الملائكة تلقي الذكر إلى الأنبياء، نظيرها: "يلقي الروح من أمره" (غافر- 15).
Connections 1 multi-source 12 single-source 2 commentators
Multi-source connections cited by 2+ commentators
Single-source mentions (12) cited by only one commentator
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Q 7:57 (al-A`raf)
cited by
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Q 14:47 (Ibrahim)
cited by
-
Q 14:48 (Ibrahim)
cited by
-
Q 15:22 (al-Hijr)
cited by
-
Q 18:47 (al-Kahf)
cited by
-
Q 20:105 (Ta Ha)
cited by
-
Q 39:69 (az-Zumar)
cited by
-
Q 77:2 (al-Mursalat)
cited by
-
Q 77:3 (al-Mursalat)
cited by
-
Q 77:4 (al-Mursalat)
cited by
-
Q 81:2 (at-Takwir)
cited by
-
Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 10 verses
-
Ma'arif-ul-Quran 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
( عذرا أو نذرا ) أي للإعذار والإنذار . وقرأ الحسن " عذرا " بضم الذال . واختلف فيه عن أبي بكر عن عاصم ، وقراءة العامة بسكونها ، وقرأ أبو عمرو وحمزة والكسائي وحفص " [ عذرا أو ] نذرا " ساكنة الذال فيهما ، وقرأ الباقون بضمها ، ومن سكن قال : لأنهما في موضع مصدرين بمعنى الإنذار والإعذار ، وليسا بجمع فينقلا [ وقال ابن كثير ونافع ، وابن عامر ، وأبو بكر عن عاصم ويعقوب برواية رويس بن حسان : " عذرا " سكون الذال و " نذرا " بضم الذال ، وقرأ روح بالضم في العذر والنذر جميعا ، وهي قراءة الحسن . والوجه فيهما أن العذر والنذر بضمتين كالأذن والعنق هو الأصل ، ويجوز التخفيف فيهما كما يجوز التخفيف في العنق والأذن ، يقال : عذر ونذر ، وعذر ونذر ، كما يقال : عنق وعنق ، وأذن وأذن ، والعذر والنذر مصدران بمعنى الإعذار والإنذار كالنكير والعذير والنذير ، ويجوز أن يكونا جمعين لعذير ونذير ، ويجوز أن يكون العذر جمع عاذر ، كشارف وشرف ، والمعنى في التحريك والتسكين واحد على ما بينا .
Connections 11 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (11) cited by only one commentator
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Q 7:57 (al-A`raf)
cited by
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Q 14:47 (Ibrahim)
cited by
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Q 14:48 (Ibrahim)
cited by
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Q 15:22 (al-Hijr)
cited by
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Q 18:47 (al-Kahf)
cited by
-
Q 20:105 (Ta Ha)
cited by
-
Q 39:69 (az-Zumar)
cited by
-
Q 77:1 (al-Mursalat)
cited by
-
Q 77:5 (al-Mursalat)
cited by
-
Q 81:2 (at-Takwir)
cited by
-
Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 10 verses
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
إلى هاهنا أقسام ] ذكرها على قوله : ( إن ما توعدون ) ( إن ما توعدون ) من أمر الساعة والبعث ( لواقع ) [ لكائن ] ثم ذكر متى يقع .
Connections 10 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (10) cited by only one commentator
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Q 7:57 (al-A`raf)
cited by
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Q 14:47 (Ibrahim)
cited by
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Q 14:48 (Ibrahim)
cited by
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Q 15:22 (al-Hijr)
cited by
-
Q 18:47 (al-Kahf)
cited by
-
Q 20:105 (Ta Ha)
cited by
-
Q 39:69 (az-Zumar)
cited by
-
Q 77:1 (al-Mursalat)
cited by
-
Q 81:2 (at-Takwir)
cited by
-
Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 10 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
فقال "فإذا النجوم طمست"، محي نورها.
Connections 11 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (11) cited by only one commentator
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Q 7:57 (al-A`raf)
cited by
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Q 14:47 (Ibrahim)
cited by
-
Q 14:48 (Ibrahim)
cited by
-
Q 15:22 (al-Hijr)
cited by
-
Q 18:47 (al-Kahf)
cited by
-
Q 20:105 (Ta Ha)
cited by
-
Q 39:69 (az-Zumar)
cited by
-
Q 77:1 (al-Mursalat)
cited by
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Q 77:7 (al-Mursalat)
cited by
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Q 81:2 (at-Takwir)
cited by
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Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 10 verses
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"وإذا السماء فرجت"، شقت.
Connections 11 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (11) cited by only one commentator
-
Q 7:57 (al-A`raf)
cited by
-
Q 14:47 (Ibrahim)
cited by
-
Q 14:48 (Ibrahim)
cited by
-
Q 15:22 (al-Hijr)
cited by
-
Q 18:47 (al-Kahf)
cited by
-
Q 20:105 (Ta Ha)
cited by
-
Q 39:69 (az-Zumar)
cited by
-
Q 77:1 (al-Mursalat)
cited by
-
Q 77:7 (al-Mursalat)
cited by
-
Q 81:2 (at-Takwir)
cited by
-
Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 10 verses
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"وإذا الجبال نسفت"، قلعت من أماكنها.
Connections 11 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (11) cited by only one commentator
-
Q 7:57 (al-A`raf)
cited by
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Q 14:47 (Ibrahim)
cited by
-
Q 14:48 (Ibrahim)
cited by
-
Q 15:22 (al-Hijr)
cited by
-
Q 18:47 (al-Kahf)
cited by
-
Q 20:105 (Ta Ha)
cited by
-
Q 39:69 (az-Zumar)
cited by
-
Q 77:1 (al-Mursalat)
cited by
-
Q 77:7 (al-Mursalat)
cited by
-
Q 81:2 (at-Takwir)
cited by
-
Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 10 verses
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
( وإذا الرسل أقتت ) قرأ أهل البصرة " وقتت " بالواو ، وقرأ أبو جعفر بالواو وتخفيف القاف ، وقرأ الآخرون بالألف وتشديد القاف ، وهما لغتان . والعرب تعاقب بين الواو والهمزة كقولهم : وكدت وأكدت ، وورخت وأرخت ، ومعناهما : جمعت لميقات يوم معلوم ، وهو يوم القيامة ليشهدوا على الأمم
Connections 10 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (10) cited by only one commentator
-
Q 7:57 (al-A`raf)
cited by
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Q 14:47 (Ibrahim)
cited by
-
Q 14:48 (Ibrahim)
cited by
-
Q 15:22 (al-Hijr)
cited by
-
Q 18:47 (al-Kahf)
cited by
-
Q 20:105 (Ta Ha)
cited by
-
Q 39:69 (az-Zumar)
cited by
-
Q 77:1 (al-Mursalat)
cited by
-
Q 81:2 (at-Takwir)
cited by
-
Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 10 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"لأي يوم أجلت"، أي أخرجت، وضرب الأجل لجمعهم فعجب العباد من ذلك اليوم.
Connections 11 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (11) cited by only one commentator
-
Q 7:57 (al-A`raf)
cited by
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Q 14:47 (Ibrahim)
cited by
-
Q 14:48 (Ibrahim)
cited by
-
Q 15:22 (al-Hijr)
cited by
-
Q 18:47 (al-Kahf)
cited by
-
Q 20:105 (Ta Ha)
cited by
-
Q 39:69 (az-Zumar)
cited by
-
Q 77:1 (al-Mursalat)
cited by
-
Q 77:11 (al-Mursalat)
cited by
-
Q 81:2 (at-Takwir)
cited by
-
Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 10 verses
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
ثم بين فقال: "ليوم الفصل"، قال ابن عباس رضي الله عنهما: يوم يفصل الرحمن عز وجل بين الخلائق.
Connections 11 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (11) cited by only one commentator
-
Q 7:57 (al-A`raf)
cited by
-
Q 14:47 (Ibrahim)
cited by
-
Q 14:48 (Ibrahim)
cited by
-
Q 15:22 (al-Hijr)
cited by
-
Q 18:47 (al-Kahf)
cited by
-
Q 20:105 (Ta Ha)
cited by
-
Q 39:69 (az-Zumar)
cited by
-
Q 77:1 (al-Mursalat)
cited by
-
Q 77:11 (al-Mursalat)
cited by
-
Q 81:2 (at-Takwir)
cited by
-
Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 10 verses
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"وما أدراك ما يوم الفصل".
Connections 11 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (11) cited by only one commentator
-
Q 7:57 (al-A`raf)
cited by
-
Q 14:47 (Ibrahim)
cited by
-
Q 14:48 (Ibrahim)
cited by
-
Q 15:22 (al-Hijr)
cited by
-
Q 18:47 (al-Kahf)
cited by
-
Q 20:105 (Ta Ha)
cited by
-
Q 39:69 (az-Zumar)
cited by
-
Q 77:1 (al-Mursalat)
cited by
-
Q 77:11 (al-Mursalat)
cited by
-
Q 81:2 (at-Takwir)
cited by
-
Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 10 verses
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"ويل يومئذ للمكذبين".
Connections 10 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (10) cited by only one commentator
-
Q 7:57 (al-A`raf)
cited by
-
Q 14:47 (Ibrahim)
cited by
-
Q 14:48 (Ibrahim)
cited by
-
Q 15:22 (al-Hijr)
cited by
-
Q 18:47 (al-Kahf)
cited by
-
Q 20:105 (Ta Ha)
cited by
-
Q 39:69 (az-Zumar)
cited by
-
Q 77:1 (al-Mursalat)
cited by
-
Q 81:2 (at-Takwir)
cited by
-
Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 10 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"ألم نهلك الأولين"، يعني الأمم الماضية بالعذاب في الدنيا حين كذبوا رسلهم.
"ثم نتبعهم الآخرين"، السالكين سبلهم في الكفر والتكذيب يعني كفار مكة بتكذيبهم محمداً صلى الله عليه وسلم.
"كذلك نفعل بالمجرمين".
"ويل يومئذ للمكذبين".
"ألم نخلقكم من ماء مهين"، يعني النطفة.
"فجعلناه في قرار مكين"، يعني الرحم.
"إلى قدر معلوم"، وهو وقت الولادة.
"فقدرنا"، قرأ أهل المدينة والكسائي: "فقدرنا" بالتشديد من التقدير، وقرأ الآخرون بالتخفيف من القدرة، لقوله: "فنعم القادرون"، وقيل: معناهما واحد، وقوله: "فنعم القادرون" أي المقدرون.
"ويل يومئذ للمكذبين".
"ألم نجعل الأرض كفاتاً"، وعاءً، ومعنى الكفت: الضم والجمع، يقال: كفت الشيء: إذا ضمه وجمعه. وقال الفراء: يريد تكفتهم أحياء على ظهرها في دورهم ومنازلهم، وتكفتهم أمواتاً في بطنها، أي: تحوزهم.
وهو قوله: "أحياءً وأمواتاً".
"وجعلنا فيها رواسي"، جبالاً "شامخات"، عاليات، "وأسقيناكم ماءً فراتاً"، عذباً.
"ويل يومئذ للمكذبين"، قال مقاتل: وهذا كله أعجب من البعث.
ثم أخبر أنه يقال لهم يوم القيامة: "انطلقوا إلى ما كنتم به تكذبون"، في الدنيا.
Connections 2 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
( انطلقوا إلى ظل ذي ثلاث شعب ) يعني دخان جهنم إذا ارتفع انشعب وافترق ثلاث فرق . وقيل : يخرج عنق من النار فيتشعب ثلاث شعب ، أما النور فيقف على رءوس المؤمنين ، والدخان يقف على رءوس المنافقين ، واللهب الصافي يقف على رءوس الكافرين .
Connections 2 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
ثم وصف ذلك الظل فقال - عز وجل - ( لا ظليل ) لا يظل من الحر ( ولا يغني من اللهب ) قال الكلبي : لا يرد لهب جهنم عنكم ، والمعنى أنهم [ إذا ] استظلوا بذلك الظل لم يدفع عنهم حر اللهب .
Connections 2 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
( إنها ) يعني جهنم ( ترمي بشرر ) وهو ما تطاير من النار ، واحدها شررة ( كالقصر ) وهو البناء العظيم ، قال ابن مسعود : يعني الحصون .وقال عبد الرحمن بن عياش سألت ابن عباس عن قوله تعالى : " إنها ترمي بشرر كالقصر " قال : هي الخشب العظام المقطعة ، وكنا نعمد إلى الخشب فنقطعها ثلاثة أذرع وفوق ذلك ودونه ندخرها للشتاء ، فكنا نسميها القصر .وقال سعيد بن جبير ، والضحاك : هي أصول النخل والشجر العظام ، واحدتها قصرة ، مثل تمرة وتمر ، وجمرة وجمر .وقرأ علي وابن عباس " كالقصر " بفتح الصاد ، أي أعناق النخل ، والقصرة العنق ، وجمعها قصر وقصرات .
Connections 2 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
( كأنه ) رد الكناية إلى اللفظ ( جمالة ) قرأ حمزة والكسائي وحفص : " جمالة " على جمع الجمل ، مثل حجر وحجارة ، وقرأ يعقوب بضم الجيم بلا ألف ، أراد : الأشياء العظام المجموعة ، وقرأ الآخرون : " جمالات " بالألف وكسر الجيم على جمع الجمال ، وقال ابن عباس رضي الله عنهما وسعيد بن جبير : هي حبال السفن يجمع بعضها إلى بعض ، حتى تكون كأوساط الرجال ، ( صفر ) جمع الأصفر ، يعني لون النار ، وقيل : " الصفر " معناه : السود ؛ لأنه جاء في الحديث : " إن شرر نار جهنم أسود كالقير " . والعرب تسمى سود الإبل صفرا ؛ لأنه يشوب سوادها شيء من صفرة كما يقال لبيض الظباء : أدم ؛ لأن بياضها يعلوه كدرة .
Connections 2 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"ويل يومئذ للمكذبين".
Connections 2 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"هذا يوم لا ينطقون"، وفي القيامة مواقف، ففي بعضها يختصمون ويتكلمون، وفي بعضها يختم على أفواههم فلا ينطقون.
Connections 2 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"ولا يؤذن لهم فيعتذرون"، رفع عطف على قوله: "يؤذن"، قال الجنيد: أي لا عذر لمن أعرض عن منعمه وكفر بأياديه ونعمه.
Connections 2 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
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Tafsir Ibn Kathir (abridged) 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"ويل يومئذ للمكذبين".
Connections 2 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"هذا يوم الفصل"، بين أهل الجنة والنار، "جمعناكم والأولين"، يعني مكذبي هذه الأمة والأولين الذين كذبوا أنبياءهم.
Connections 2 single-source 1 commentator
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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"فإن كان لكم كيد فكيدون"، قال مقاتل: إن كانت لكم حيلة فاحتالوا لأنفسكم.
Connections 2 single-source 1 commentator
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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
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Tafsir Ibn Kathir (abridged) 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"ويل يومئذ للمكذبين".
Connections 2 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
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Tafsir Ibn Kathir (abridged) 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"إن المتقين في ظلال"، جمع ظل أي في ظلال الشجر، "وعيون"، الماء.
Connections 4 single-source 1 commentator
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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
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Tafsir Ibn Kathir (abridged) 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"وفواكه مما يشتهون".
Connections 4 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
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Tafsir Ibn Kathir (abridged) 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
ويقال لهم: "كلوا واشربوا هنيئاً بما كنتم تعملون"، في الدنيا بطاعتي.
Connections 4 single-source 1 commentator
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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
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Tafsir Ibn Kathir (abridged) 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"إنا كذلك نجزي المحسنين".
Connections 4 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
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Tafsir Ibn Kathir (abridged) 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"ويل يومئذ للمكذبين".
Connections 4 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
ثم قال لكفار مكة: "كلوا وتمتعوا قليلاً"، في الدنيا، "إنكم مجرمون"، مشركون بالله عز وجل مستحقون للعذاب.
Connections 4 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"ويل يومئذ للمكذبين".
Connections 4 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"وإذا قيل لهم اركعوا" صلوا، "لا يركعون"، لا يصلون، وقال ابن عباس رضي الله تعالى عنهما: إنما يقال لهم هذا يوم القيامة حين يدعون إلى السجود فلا يستطيعون.
Connections 22 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (22) cited by only one commentator
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Q 10:69 (Yunus)
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Q 10:70 (Yunus)
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Q 31:24 (Luqman)
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Q 45:6 (al-Jathiyah)
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Q 77:49 (al-Mursalat)
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Q 77:50 (al-Mursalat)
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Q 78:1 (an-Naba`)
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Q 78:2 (an-Naba`)
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Q 78:3 (an-Naba`)
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Q 78:4 (an-Naba`)
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Q 78:5 (an-Naba`)
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Q 78:6 (an-Naba`)
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Q 78:7 (an-Naba`)
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Q 78:8 (an-Naba`)
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Q 78:9 (an-Naba`)
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Q 78:10 (an-Naba`)
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Q 78:11 (an-Naba`)
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Q 78:12 (an-Naba`)
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Q 78:13 (an-Naba`)
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Q 78:14 (an-Naba`)
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Q 78:15 (an-Naba`)
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Q 78:16 (an-Naba`)
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Tafseer Al Saddi 18 verses
- Q 77:49 (al-Mursalat)
- Q 77:50 (al-Mursalat)
- Q 78:1 (an-Naba`)
- Q 78:2 (an-Naba`)
- Q 78:3 (an-Naba`)
- Q 78:4 (an-Naba`)
- Q 78:5 (an-Naba`)
- Q 78:6 (an-Naba`)
- Q 78:7 (an-Naba`)
- Q 78:8 (an-Naba`)
- Q 78:9 (an-Naba`)
- Q 78:10 (an-Naba`)
- Q 78:11 (an-Naba`)
- Q 78:12 (an-Naba`)
- Q 78:13 (an-Naba`)
- Q 78:14 (an-Naba`)
- Q 78:15 (an-Naba`)
- Q 78:16 (an-Naba`)
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Tafsir Ibn Kathir (abridged) 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"ويل يومئذ للمكذبين".
Connections 4 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
"فبأي حديث بعده" بعد القرآن، "يؤمنون"، إذا لم يؤمنوا به.
Connections 4 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
( والمرسلات عرفا ) يعني الرياح أرسلت متتابعة كعرف الفرس . وقيل : عرفا أي كثيرا . تقول العرب : الناس إلى فلان عرف واحد ، إذا توجهوا إليه فأكثروا ، هذا [ معنى ] قول مجاهد وقتادة . وقال مقاتل : يعني الملائكة التي أرسلت بالمعروف من أمر الله ونهيه ، وهي رواية مسروق عن ابن مسعود .