Tazkirul Quran
Tazkirul Quran al-Kauthar الكَوْثَر (Abundance, Plenty)
Connections 3 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 3 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
This is the shortest chapter in the Quran, consisting of only three verses. It was revealed at Makkah. The title is taken from the first verse. Al-Kauthar is the name of a river which flows through paradise, its water being reserved exclusively for God-fearing Muslims. The disbelievers used to taunt the Prophet that he had no son, and therefore he had none to uphold his religion after him. But the Quran says that it was in fact the Prophet’s opponents who were cut off from all future hope, in this world and the next, while the Prophet was granted abundance by God. At the time when this chapter was revealed, the Prophet was facing stiff resistance from the Makkan Quraysh. Only a handful of people had responded to his call. At that difficult moment this chapter was a message of hope to the Prophet and to the Muslims. The Prophet Muhammad had arisen with the pure mission of calling all men to the Truth. In the present world this is the most difficult task. So for the sake of this mission, he had to forego his all. He was isolated from his community. His economic position was ruined. The future of his children became dark. Nobody except a few supported him. But under these very discouraging conditions, he was told by Almighty God, ‘We have given you abundance’ i.e. the highest success of every kind (kawthar here means khayr kathir). This prediction of the Quran was fulfilled to the letter in later years. This very promise was also applicable in various degrees to the followers of the Prophet. For them also there was an ‘abundance of good things’ provided they rose in the cause of the divine religion for which the Prophet and his companions had risen. This ‘abundance’ extends from this world up to the Hereafter. It is never-ending.
Connections 1 multi-source 3 single-source 2 commentators
Multi-source connections cited by 2+ commentators
Single-source mentions (3) cited by only one commentator
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Q 6:121 (al-An`am)
cited by
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Q 6:163 (al-An`am)
cited by
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Q 108:1 (al-Kauthar)
cited by
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 3 verses
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Ma'arif-ul-Quran 2 verses 3 mentions total
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
This is the shortest chapter in the Quran, consisting of only three verses. It was revealed at Makkah. The title is taken from the first verse. Al-Kauthar is the name of a river which flows through paradise, its water being reserved exclusively for God-fearing Muslims. The disbelievers used to taunt the Prophet that he had no son, and therefore he had none to uphold his religion after him. But the Quran says that it was in fact the Prophet’s opponents who were cut off from all future hope, in this world and the next, while the Prophet was granted abundance by God. At the time when this chapter was revealed, the Prophet was facing stiff resistance from the Makkan Quraysh. Only a handful of people had responded to his call. At that difficult moment this chapter was a message of hope to the Prophet and to the Muslims. The Prophet Muhammad had arisen with the pure mission of calling all men to the Truth. In the present world this is the most difficult task. So for the sake of this mission, he had to forego his all. He was isolated from his community. His economic position was ruined. The future of his children became dark. Nobody except a few supported him. But under these very discouraging conditions, he was told by Almighty God, ‘We have given you abundance’ i.e. the highest success of every kind (kawthar here means khayr kathir). This prediction of the Quran was fulfilled to the letter in later years. This very promise was also applicable in various degrees to the followers of the Prophet. For them also there was an ‘abundance of good things’ provided they rose in the cause of the divine religion for which the Prophet and his companions had risen. This ‘abundance’ extends from this world up to the Hereafter. It is never-ending.
Connections 4 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
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Q 6:121 (al-An`am)
cited by
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Q 6:162 (al-An`am)
cited by
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Q 6:163 (al-An`am)
cited by
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Q 59:2 (al-Hashr)
cited by
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 3 verses
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Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
This is the shortest chapter in the Quran, consisting of only three verses. It was revealed at Makkah. The title is taken from the first verse. Al-Kauthar is the name of a river which flows through paradise, its water being reserved exclusively for God-fearing Muslims. The disbelievers used to taunt the Prophet that he had no son, and therefore he had none to uphold his religion after him. But the Quran says that it was in fact the Prophet’s opponents who were cut off from all future hope, in this world and the next, while the Prophet was granted abundance by God. At the time when this chapter was revealed, the Prophet was facing stiff resistance from the Makkan Quraysh. Only a handful of people had responded to his call. At that difficult moment this chapter was a message of hope to the Prophet and to the Muslims. The Prophet Muhammad had arisen with the pure mission of calling all men to the Truth. In the present world this is the most difficult task. So for the sake of this mission, he had to forego his all. He was isolated from his community. His economic position was ruined. The future of his children became dark. Nobody except a few supported him. But under these very discouraging conditions, he was told by Almighty God, ‘We have given you abundance’ i.e. the highest success of every kind (kawthar here means khayr kathir). This prediction of the Quran was fulfilled to the letter in later years. This very promise was also applicable in various degrees to the followers of the Prophet. For them also there was an ‘abundance of good things’ provided they rose in the cause of the divine religion for which the Prophet and his companions had risen. This ‘abundance’ extends from this world up to the Hereafter. It is never-ending.