Tazkirul Quran

This means that the universe is singing the praises of God; that the reality which is revealed in the Quran, is testified to by the entire universe. In its silent language, it confirms this to the extent of singing praises. Notwithstanding this two-fold declaration those who do not become believers, shall have to wait for the third announcement, when people will be gathered before God, so that they may hear the decision about themselves directly from the Lord of Universe.

The history made by the prophets in ancient times is an eternal source of admonition. For example, prophets appeared among the ‘Ad, the Thamud, the people of Madyan, and the community of Lot. These prophets did not possess any supernatural powers to prove their veracity. They had only reasoning in their favour. Rejection of the Truth in spite of its being backed by reasoning made the doubters liable for punishment. This shows that in this world a man is tested by his ability to recognise the Truth on the basis of reasoning. One who fails to do so will always remain deprived of the Truth.

The history made by the prophets in ancient times is an eternal source of admonition. For example, prophets appeared among the ‘Ad, the Thamud, the people of Madyan, and the community of Lot. These prophets did not possess any supernatural powers to prove their veracity. They had only reasoning in their favour. Rejection of the Truth in spite of its being backed by reasoning made the doubters liable for punishment. This shows that in this world a man is tested by his ability to recognise the Truth on the basis of reasoning. One who fails to do so will always remain deprived of the Truth.

The history made by the prophets in ancient times is an eternal source of admonition. For example, prophets appeared among the ‘Ad, the Thamud, the people of Madyan, and the community of Lot. These prophets did not possess any supernatural powers to prove their veracity. They had only reasoning in their favour. Rejection of the Truth in spite of its being backed by reasoning made the doubters liable for punishment. This shows that in this world a man is tested by his ability to recognise the Truth on the basis of reasoning. One who fails to do so will always remain deprived of the Truth.

The history made by the prophets in ancient times is an eternal source of admonition. For example, prophets appeared among the ‘Ad, the Thamud, the people of Madyan, and the community of Lot. These prophets did not possess any supernatural powers to prove their veracity. They had only reasoning in their favour. Rejection of the Truth in spite of its being backed by reasoning made the doubters liable for punishment. This shows that in this world a man is tested by his ability to recognise the Truth on the basis of reasoning. One who fails to do so will always remain deprived of the Truth.

The Quran.

The Quran.

The Quran.

People take the world to be a place of winning or losing (taghabun). One who is successful here becomes very happy, but one who meets with failure is looked upon with contempt. In this world, however, success is as valueless as failure is. The place of true success or failure is the Hereafter. One is a failure if he fails in the Hereafter and successful if he is successful in the Hereafter, and the criterion of success or failure there is entirely different from that of this world, where it is based on outward materialism: success or failure in the Hereafter will be on the basis of Divine moral values. At that time, people will be surprised to see that the whole complexion of things has completely changed. Gaining, which was considered as such will actually turn out to be losing, while what was considered as losing will turn out to be gaining in the real sense. Failure on that Day is real failure and success on that Day will be real success.

No trouble arrives of its own accord. Every tribulation comes from God, and it afflicts man so that, through it, he should receive guidance. Trouble softens a man’s heart and jolts him out of his moral slumber. Trouble prods and sharpens a man’s mind. If he refrains from negative reaction, then trouble will become the best Divine instruction for him.

No trouble arrives of its own accord. Every tribulation comes from God, and it afflicts man so that, through it, he should receive guidance. Trouble softens a man’s heart and jolts him out of his moral slumber. Trouble prods and sharpens a man’s mind. If he refrains from negative reaction, then trouble will become the best Divine instruction for him.

Man has the utmost attachment for his children. He may talk of principles on every other subject, but where his children are concerned, he becomes unprincipled. That is why it is mentioned in a tradition of the Prophet Muhammad that children cause their parents to be timid and miserly. In another tradition it is mentioned that on the Day of Judgement a man will be brought before God, and it will be said of him that his wife and children ate away all his virtues. Man, for the sake of his children, does not spend for the divine cause, though the truth is that if he spends for the sake of God, he will be recompensed by Him many times over.

Man has the utmost attachment for his children. He may talk of principles on every other subject, but where his children are concerned, he becomes unprincipled. That is why it is mentioned in a tradition of the Prophet Muhammad that children cause their parents to be timid and miserly. In another tradition it is mentioned that on the Day of Judgement a man will be brought before God, and it will be said of him that his wife and children ate away all his virtues. Man, for the sake of his children, does not spend for the divine cause, though the truth is that if he spends for the sake of God, he will be recompensed by Him many times over.

Man has the utmost attachment for his children. He may talk of principles on every other subject, but where his children are concerned, he becomes unprincipled. That is why it is mentioned in a tradition of the Prophet Muhammad that children cause their parents to be timid and miserly. In another tradition it is mentioned that on the Day of Judgement a man will be brought before God, and it will be said of him that his wife and children ate away all his virtues. Man, for the sake of his children, does not spend for the divine cause, though the truth is that if he spends for the sake of God, he will be recompensed by Him many times over.

Divorce is permitted in Islam in exceptional situations and a procedure has been prescribed for it which must be completed within a specific period. In this way the process of divorce has been subjected to certain conditions. The purpose of these limitations is that, till the last moment, the parties should have the opportunity for rapprochement, and the divorce should not create any disturbance in the family or society. Divorce is endorsed by Islam provided that, during the process, a God-fearing spirit is prevalent throughout.

Divorce is permitted in Islam in exceptional situations and a procedure has been prescribed for it which must be completed within a specific period. In this way the process of divorce has been subjected to certain conditions. The purpose of these limitations is that, till the last moment, the parties should have the opportunity for rapprochement, and the divorce should not create any disturbance in the family or society. Divorce is endorsed by Islam provided that, during the process, a God-fearing spirit is prevalent throughout.

Divorce is permitted in Islam in exceptional situations and a procedure has been prescribed for it which must be completed within a specific period. In this way the process of divorce has been subjected to certain conditions. The purpose of these limitations is that, till the last moment, the parties should have the opportunity for rapprochement, and the divorce should not create any disturbance in the family or society. Divorce is endorsed by Islam provided that, during the process, a God-fearing spirit is prevalent throughout.

Divorce is permitted in Islam in exceptional situations and a procedure has been prescribed for it which must be completed within a specific period. In this way the process of divorce has been subjected to certain conditions. The purpose of these limitations is that, till the last moment, the parties should have the opportunity for rapprochement, and the divorce should not create any disturbance in the family or society. Divorce is endorsed by Islam provided that, during the process, a God-fearing spirit is prevalent throughout.