Tazkirul Quran

Maulana Wahiduddin Khan — b. 1344 AH / 1925 CE · d. 1442 AH / 2021 CE Sunni Non-denominational

Tazkirul Quran al-Insan الإِنْسَان (Man) 31 verses · Medinan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
76:1 ›
هَلۡ أَتَىٰ عَلَى ٱلۡإِنسَـٰنِ حِینࣱ مِّنَ ٱلدَّهۡرِ لَمۡ یَكُن شَیۡءࣰا مَّذۡكُورًا ۝١
Abdel Haleem
Was there not a period of time when man was nothing to speak of
Maulana Wahiduddin Khan

The Quran was revealed in the seventh century A.D. At that time nobody in the whole world knew that the formation of a human being in the mother’s womb started with a drop or clot. It was only in the twentieth century that man came to know that a human being’s (as well as an animal’s) initial creative clot was formed by a combination of two parts—the ovum of a woman and the sperm of a man. When these two microscopic elements combined, that living thing started forming in the mother’s womb which finally took the shape of a human being. The occurrence of the expression, ‘a drop of mingled fluid’ (min nutfatin amshajin) in the Quran one thousand five hundred years ago proves that the Quran is the Book of God. There are many such examples in the Quran. These exceptional cases clearly establish that the Quran was divinely inspired. And when it has once been established that the Quran is the Book of God, its every statement has to be accepted as true, solely on the basis of its having been recorded in the Quran.

Connections 4 multi-source 3 single-source 3 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:2 ›
إِنَّا خَلَقۡنَا ٱلۡإِنسَـٰنَ مِن نُّطۡفَةٍ أَمۡشَاجࣲ نَّبۡتَلِیهِ فَجَعَلۡنَـٰهُ سَمِیعَۢا بَصِیرًا ۝٢
Abdel Haleem
We created man from a drop of mingled fluid to put him to the test; We gave him hearing and sight
Maulana Wahiduddin Khan

The Quran was revealed in the seventh century A.D. At that time nobody in the whole world knew that the formation of a human being in the mother’s womb started with a drop or clot. It was only in the twentieth century that man came to know that a human being’s (as well as an animal’s) initial creative clot was formed by a combination of two parts—the ovum of a woman and the sperm of a man. When these two microscopic elements combined, that living thing started forming in the mother’s womb which finally took the shape of a human being. The occurrence of the expression, ‘a drop of mingled fluid’ (min nutfatin amshajin) in the Quran one thousand five hundred years ago proves that the Quran is the Book of God. There are many such examples in the Quran. These exceptional cases clearly establish that the Quran was divinely inspired. And when it has once been established that the Quran is the Book of God, its every statement has to be accepted as true, solely on the basis of its having been recorded in the Quran.

Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:3 ›
إِنَّا هَدَیۡنَـٰهُ ٱلسَّبِیلَ إِمَّا شَاكِرࣰا وَإِمَّا كَفُورًا ۝٣
Abdel Haleem
We guided him to the right path, whether he was grateful or not
Maulana Wahiduddin Khan

The Quran was revealed in the seventh century A.D. At that time nobody in the whole world knew that the formation of a human being in the mother’s womb started with a drop or clot. It was only in the twentieth century that man came to know that a human being’s (as well as an animal’s) initial creative clot was formed by a combination of two parts—the ovum of a woman and the sperm of a man. When these two microscopic elements combined, that living thing started forming in the mother’s womb which finally took the shape of a human being. The occurrence of the expression, ‘a drop of mingled fluid’ (min nutfatin amshajin) in the Quran one thousand five hundred years ago proves that the Quran is the Book of God. There are many such examples in the Quran. These exceptional cases clearly establish that the Quran was divinely inspired. And when it has once been established that the Quran is the Book of God, its every statement has to be accepted as true, solely on the basis of its having been recorded in the Quran.

Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:4 ›
إِنَّاۤ أَعۡتَدۡنَا لِلۡكَـٰفِرِینَ سَلَـٰسِلَا۟ وَأَغۡلَـٰلࣰا وَسَعِیرًا ۝٤
Abdel Haleem
We have prepared chains, iron collars, and blazing Fire for the disbelievers, bu
Maulana Wahiduddin Khan

Camphor—a sweet smelling herb.

Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:5 ›
إِنَّ ٱلۡأَبۡرَارَ یَشۡرَبُونَ مِن كَأۡسࣲ كَانَ مِزَاجُهَا كَافُورًا ۝٥
Abdel Haleem
the righteous will have a drink mixed with kafur
Maulana Wahiduddin Khan

Camphor—a sweet smelling herb.

Connections 7 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:6 ›
عَیۡنࣰا یَشۡرَبُ بِهَا عِبَادُ ٱللَّهِ یُفَجِّرُونَهَا تَفۡجِیرࣰا ۝٦
Abdel Haleem
a spring for God’s servants, which flows abundantly at their wish
Maulana Wahiduddin Khan

Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.

Connections 1 multi-source 6 single-source 3 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:7 ›
یُوفُونَ بِٱلنَّذۡرِ وَیَخَافُونَ یَوۡمࣰا كَانَ شَرُّهُۥ مُسۡتَطِیرࣰا ۝٧
Abdel Haleem
They fulfil their vows; they fear a day of widespread woes
Maulana Wahiduddin Khan

Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.

Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:8 ›
وَیُطۡعِمُونَ ٱلطَّعَامَ عَلَىٰ حُبِّهِۦ مِسۡكِینࣰا وَیَتِیمࣰا وَأَسِیرًا ۝٨
Abdel Haleem
they give food to the poor, the orphan, and the captive, though they love it themselves
Maulana Wahiduddin Khan

Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.

Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:9 ›
إِنَّمَا نُطۡعِمُكُمۡ لِوَجۡهِ ٱللَّهِ لَا نُرِیدُ مِنكُمۡ جَزَاۤءࣰ وَلَا شُكُورًا ۝٩
Abdel Haleem
saying, ‘We feed you for the sake of God alone: We seek neither recompense nor thanks from you
Maulana Wahiduddin Khan

Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.

Connections 7 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:10 ›
إِنَّا نَخَافُ مِن رَّبِّنَا یَوۡمًا عَبُوسࣰا قَمۡطَرِیرࣰا ۝١٠
Abdel Haleem
We fear the Day of our Lord––a woefully grim Day.’
Maulana Wahiduddin Khan

Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.

Connections 7 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:11 ›
فَوَقَىٰهُمُ ٱللَّهُ شَرَّ ذَ ٰلِكَ ٱلۡیَوۡمِ وَلَقَّىٰهُمۡ نَضۡرَةࣰ وَسُرُورࣰا ۝١١
Abdel Haleem
So God will save them from the woes of that Day, give them radiance and gladness
Maulana Wahiduddin Khan

Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.

Connections 7 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:12 ›
وَجَزَىٰهُم بِمَا صَبَرُوا۟ جَنَّةࣰ وَحَرِیرࣰا ۝١٢
Abdel Haleem
and reward them, for their steadfastness, with a Garden and silken robes
Maulana Wahiduddin Khan

Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.

Connections 7 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:13 ›
مُّتَّكِءِینَ فِیهَا عَلَى ٱلۡأَرَاۤىِٕكِۖ لَا یَرَوۡنَ فِیهَا شَمۡسࣰا وَلَا زَمۡهَرِیرࣰا ۝١٣
Abdel Haleem
They will sit on couches, feeling neither scorching heat nor biting cold
Maulana Wahiduddin Khan

Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.

Connections 7 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:14 ›
وَدَانِیَةً عَلَیۡهِمۡ ظِلَـٰلُهَا وَذُلِّلَتۡ قُطُوفُهَا تَذۡلِیلࣰا ۝١٤
Abdel Haleem
with shady [branches] spread above them and clusters of fruit hanging close at hand
Maulana Wahiduddin Khan

Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.

Connections 7 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:15 ›
وَیُطَافُ عَلَیۡهِم بِءَانِیَةࣲ مِّن فِضَّةࣲ وَأَكۡوَابࣲ كَانَتۡ قَوَارِیرَا۠ ۝١٥
Abdel Haleem
They will be served with silver plate
Maulana Wahiduddin Khan

Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.

Connections 7 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:16 ›
قَوَارِیرَا۟ مِن فِضَّةࣲ قَدَّرُوهَا تَقۡدِیرࣰا ۝١٦
Abdel Haleem
and gleaming silver goblets according to their fancy
Maulana Wahiduddin Khan

Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.

Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:17 ›
وَیُسۡقَوۡنَ فِیهَا كَأۡسࣰا كَانَ مِزَاجُهَا زَنجَبِیلًا ۝١٧
Abdel Haleem
and they will be given a drink infused with ginge
Maulana Wahiduddin Khan

This is the description of a higher plane of Paradise where people of a higher level of faith will be settled. Royal bounties will fall to the lot of the inhabitants of this Paradise.

Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:18 ›
عَیۡنࣰا فِیهَا تُسَمَّىٰ سَلۡسَبِیلࣰا ۝١٨
Abdel Haleem
from a spring called Salsabil
Maulana Wahiduddin Khan

This is the description of a higher plane of Paradise where people of a higher level of faith will be settled. Royal bounties will fall to the lot of the inhabitants of this Paradise.

Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:19 ›
۞ وَیَطُوفُ عَلَیۡهِمۡ وِلۡدَ ٰنࣱ مُّخَلَّدُونَ إِذَا رَأَیۡتَهُمۡ حَسِبۡتَهُمۡ لُؤۡلُؤࣰا مَّنثُورࣰا ۝١٩
Abdel Haleem
Everlasting youths will attend them––if you could see them, you would think they were scattered pearls––
Maulana Wahiduddin Khan

This is the description of a higher plane of Paradise where people of a higher level of faith will be settled. Royal bounties will fall to the lot of the inhabitants of this Paradise.

Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:20 ›
وَإِذَا رَأَیۡتَ ثَمَّ رَأَیۡتَ نَعِیمࣰا وَمُلۡكࣰا كَبِیرًا ۝٢٠
Abdel Haleem
and if you were to look around, you would see bliss and great wealth
Maulana Wahiduddin Khan

This is the description of a higher plane of Paradise where people of a higher level of faith will be settled. Royal bounties will fall to the lot of the inhabitants of this Paradise.

Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:21 ›
عَـٰلِیَهُمۡ ثِیَابُ سُندُسٍ خُضۡرࣱ وَإِسۡتَبۡرَقࣱۖ وَحُلُّوۤا۟ أَسَاوِرَ مِن فِضَّةࣲ وَسَقَىٰهُمۡ رَبُّهُمۡ شَرَابࣰا طَهُورًا ۝٢١
Abdel Haleem
they will wear garments of green silk and brocade; they will be adorned with silver bracelets; their Lord will give them a pure drink
Maulana Wahiduddin Khan

This is the description of a higher plane of Paradise where people of a higher level of faith will be settled. Royal bounties will fall to the lot of the inhabitants of this Paradise.

Connections 7 multi-source 5 single-source 4 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:22 ›
إِنَّ هَـٰذَا كَانَ لَكُمۡ جَزَاۤءࣰ وَكَانَ سَعۡیُكُم مَّشۡكُورًا ۝٢٢
Abdel Haleem
[It will be said], ‘This is your reward. Your endeavours are appreciated.’
Maulana Wahiduddin Khan

This is the description of a higher plane of Paradise where people of a higher level of faith will be settled. Royal bounties will fall to the lot of the inhabitants of this Paradise.

Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:23 ›
إِنَّا نَحۡنُ نَزَّلۡنَا عَلَیۡكَ ٱلۡقُرۡءَانَ تَنزِیلࣰا ۝٢٣
Abdel Haleem
We Ourself have sent down this Quran to you [Prophet] in gradual revelation
Maulana Wahiduddin Khan

There are two particular reasons for the denial of Truth. Either man has his worldly interests in view, and the fear of being deprived of these prevents him from going ahead towards the Truth. Or man’s false pride prevents him from recognising greatness in anyone other than his own self. Both types of people create obstacles in the way of the mission of Truth. But the preacher of Truth has been commanded to carry on his work with patience and without paying any heed to the hurdles he must surmount.

Connections 9 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:24 ›
فَٱصۡبِرۡ لِحُكۡمِ رَبِّكَ وَلَا تُطِعۡ مِنۡهُمۡ ءَاثِمًا أَوۡ كَفُورࣰا ۝٢٤
Abdel Haleem
Await your Lord’s Judgement with patience; do not yield to any of these sinners or disbelievers
Maulana Wahiduddin Khan

There are two particular reasons for the denial of Truth. Either man has his worldly interests in view, and the fear of being deprived of these prevents him from going ahead towards the Truth. Or man’s false pride prevents him from recognising greatness in anyone other than his own self. Both types of people create obstacles in the way of the mission of Truth. But the preacher of Truth has been commanded to carry on his work with patience and without paying any heed to the hurdles he must surmount.

Connections 13 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (13) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:25 ›
وَٱذۡكُرِ ٱسۡمَ رَبِّكَ بُكۡرَةࣰ وَأَصِیلࣰا ۝٢٥
Abdel Haleem
remember the name of your Lord at dawn and in the evening
Maulana Wahiduddin Khan

There are two particular reasons for the denial of Truth. Either man has his worldly interests in view, and the fear of being deprived of these prevents him from going ahead towards the Truth. Or man’s false pride prevents him from recognising greatness in anyone other than his own self. Both types of people create obstacles in the way of the mission of Truth. But the preacher of Truth has been commanded to carry on his work with patience and without paying any heed to the hurdles he must surmount.

Connections 9 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:26 ›
وَمِنَ ٱلَّیۡلِ فَٱسۡجُدۡ لَهُۥ وَسَبِّحۡهُ لَیۡلࣰا طَوِیلًا ۝٢٦
Abdel Haleem
bow down before Him, and glorify Him at length by night
Maulana Wahiduddin Khan

There are two particular reasons for the denial of Truth. Either man has his worldly interests in view, and the fear of being deprived of these prevents him from going ahead towards the Truth. Or man’s false pride prevents him from recognising greatness in anyone other than his own self. Both types of people create obstacles in the way of the mission of Truth. But the preacher of Truth has been commanded to carry on his work with patience and without paying any heed to the hurdles he must surmount.

Connections 9 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:27 ›
إِنَّ هَـٰۤؤُلَاۤءِ یُحِبُّونَ ٱلۡعَاجِلَةَ وَیَذَرُونَ وَرَاۤءَهُمۡ یَوۡمࣰا ثَقِیلࣰا ۝٢٧
Abdel Haleem
These people love the fleeting life. They put aside [all thoughts of] a Heavy Day
Maulana Wahiduddin Khan

There are two particular reasons for the denial of Truth. Either man has his worldly interests in view, and the fear of being deprived of these prevents him from going ahead towards the Truth. Or man’s false pride prevents him from recognising greatness in anyone other than his own self. Both types of people create obstacles in the way of the mission of Truth. But the preacher of Truth has been commanded to carry on his work with patience and without paying any heed to the hurdles he must surmount.

Connections 9 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:28 ›
نَّحۡنُ خَلَقۡنَـٰهُمۡ وَشَدَدۡنَاۤ أَسۡرَهُمۡۖ وَإِذَا شِئۡنَا بَدَّلۡنَاۤ أَمۡثَـٰلَهُمۡ تَبۡدِیلًا ۝٢٨
Abdel Haleem
Yet We created them; We strengthened their constitution; if We please, We can replace such people completely
Maulana Wahiduddin Khan

There are two particular reasons for the denial of Truth. Either man has his worldly interests in view, and the fear of being deprived of these prevents him from going ahead towards the Truth. Or man’s false pride prevents him from recognising greatness in anyone other than his own self. Both types of people create obstacles in the way of the mission of Truth. But the preacher of Truth has been commanded to carry on his work with patience and without paying any heed to the hurdles he must surmount.

Connections 9 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:29 ›
إِنَّ هَـٰذِهِۦ تَذۡكِرَةࣱۖ فَمَن شَاۤءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِیلࣰا ۝٢٩
Abdel Haleem
This is a reminder. Let whoever wishes, take the way to his Lord
Maulana Wahiduddin Khan

There are two particular reasons for the denial of Truth. Either man has his worldly interests in view, and the fear of being deprived of these prevents him from going ahead towards the Truth. Or man’s false pride prevents him from recognising greatness in anyone other than his own self. Both types of people create obstacles in the way of the mission of Truth. But the preacher of Truth has been commanded to carry on his work with patience and without paying any heed to the hurdles he must surmount.

Connections 9 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:30 ›
وَمَا تَشَاۤءُونَ إِلَّاۤ أَن یَشَاۤءَ ٱللَّهُۚ إِنَّ ٱللَّهَ كَانَ عَلِیمًا حَكِیمࣰا ۝٣٠
Abdel Haleem
But you will only wish to do so if God wills- God is all knowing, all wise
Maulana Wahiduddin Khan

There are two particular reasons for the denial of Truth. Either man has his worldly interests in view, and the fear of being deprived of these prevents him from going ahead towards the Truth. Or man’s false pride prevents him from recognising greatness in anyone other than his own self. Both types of people create obstacles in the way of the mission of Truth. But the preacher of Truth has been commanded to carry on his work with patience and without paying any heed to the hurdles he must surmount.

Connections 9 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

76:31 ›
یُدۡخِلُ مَن یَشَاۤءُ فِی رَحۡمَتِهِۦۚ وَٱلظَّـٰلِمِینَ أَعَدَّ لَهُمۡ عَذَابًا أَلِیمَۢا ۝٣١
Abdel Haleem
He admits whoever He will into His Mercy and has prepared a painful torment for the disbelievers
Maulana Wahiduddin Khan

There are two particular reasons for the denial of Truth. Either man has his worldly interests in view, and the fear of being deprived of these prevents him from going ahead towards the Truth. Or man’s false pride prevents him from recognising greatness in anyone other than his own self. Both types of people create obstacles in the way of the mission of Truth. But the preacher of Truth has been commanded to carry on his work with patience and without paying any heed to the hurdles he must surmount.

Connections 9 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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