Tazkirul Quran
Tazkirul Quran al-Mujadilah المُجَادِلَة (She That Disputeth, The Pleading Woman, She Who Pleaded)
Saying to one’s wife, ‘To me you are like my mother’s back’. This was an old pagan custom which was known as zihar, by which one’s wife could be wrongfully divorced.
Islam distinguishes between form and reality. That is why Islam has not recognised the old custom of a man’s calling a woman ‘mother’, although she is not his real mother, and then treating her as such for the purpose of divorcing her. Any such action is absurd, because it cannot change the laws of nature. It is clarified in the Quran that simply by acting in the above-mentioned manner, a man’s wife does not stand divorced. However, it has been made compulsory for the concerned person to pay a penalty and then go back to his wife. After committing an error, if a man pays a penalty in this way, he revives his faith, which he had discarded due to negligence or stupidity.
Islam distinguishes between form and reality. That is why Islam has not recognised the old custom of a man’s calling a woman ‘mother’, although she is not his real mother, and then treating her as such for the purpose of divorcing her. Any such action is absurd, because it cannot change the laws of nature. It is clarified in the Quran that simply by acting in the above-mentioned manner, a man’s wife does not stand divorced. However, it has been made compulsory for the concerned person to pay a penalty and then go back to his wife. After committing an error, if a man pays a penalty in this way, he revives his faith, which he had discarded due to negligence or stupidity.
To oppose the Truth is to oppose God, and to oppose God means opposing that Being by opposing whom a man harms himself. Man can never hide anything from God, nor is it possible for anybody to elude His grasp.
Connections 3 single-source 1 commentator
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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (3) cited by only one commentator
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Tafsir Ibn Kathir (abridged) 3 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
To oppose the Truth is to oppose God, and to oppose God means opposing that Being by opposing whom a man harms himself. Man can never hide anything from God, nor is it possible for anybody to elude His grasp.
Connections 3 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 3 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
The universe with its complex system bears testimony to the fact that it is under the careful watch of a Higher Power. The evidence of this vigilance over the universe proves that man is also constantly under the eyes of his Creator. In view of this, indulging in secret activities against Truth is the act of blind people who are unable to read the attributes of God either in the expressly worded Quran directly, or in the unworded message of the universe indirectly. When certain hypocrites used to approach the Prophet Muhammad, instead of saying assalamu alaykum (peace be on you) they used to say assamu alaykum (death be upon you). This has always been the way of superficial persons. Such people derive pleasure from showing disrespect to true believers. They forget that at that very moment the whole of God’s creation will acclaim the truthful person, while they, with their narrow mentality, will have exhausted every last word of contempt and rejection.
Connections 2 single-source 1 commentator
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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
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Tafsir Ibn Kathir (abridged) 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
The universe with its complex system bears testimony to the fact that it is under the careful watch of a Higher Power. The evidence of this vigilance over the universe proves that man is also constantly under the eyes of his Creator. In view of this, indulging in secret activities against Truth is the act of blind people who are unable to read the attributes of God either in the expressly worded Quran directly, or in the unworded message of the universe indirectly. When certain hypocrites used to approach the Prophet Muhammad, instead of saying assalamu alaykum (peace be on you) they used to say assamu alaykum (death be upon you). This has always been the way of superficial persons. Such people derive pleasure from showing disrespect to true believers. They forget that at that very moment the whole of God’s creation will acclaim the truthful person, while they, with their narrow mentality, will have exhausted every last word of contempt and rejection.
As a rule, secret whispering is an undesirable action. However, sometimes for some good reason, secret whispering has to be resorted to. In this case, the decisive factor is intention. If it is done with good intentions, it is legitimate but if it is done with evil intentions, it is sinful.
As a rule, secret whispering is an undesirable action. However, sometimes for some good reason, secret whispering has to be resorted to. In this case, the decisive factor is intention. If it is done with good intentions, it is legitimate but if it is done with evil intentions, it is sinful.
Connections 1 single-source 1 commentator
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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mention (1) cited by only one commentator
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Q 58:9 (al-Mujadilah)
cited by
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Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
It happens sometimes that, according to the protocol of a meeting, one person has to take precedence over another. Similarly, it sometimes happens that, against all expectations, certain people are asked to leave. To make such things a prestige issue is a sign of petty-mindedness: one who avoids doing so proves that, with regard to religious awareness, he has reached an elevated plane.
It was the intention of Almighty God that only those who wished to meet the Prophet for some really serious purpose, should be allowed to come into his presence, while those who only wasted time in useless talk should be kept away. So, it became the rule that when one intended to meet the Prophet Muhammad, he should first give alms in the name of God, and if one could not afford to do so, he should perform some other righteous deed. These injuctions were originally intended to apply to the Prophet, but even after the Prophet the same conduct will be required toward the leaders of the community, according to their status.
It was the intention of Almighty God that only those who wished to meet the Prophet for some really serious purpose, should be allowed to come into his presence, while those who only wasted time in useless talk should be kept away. So, it became the rule that when one intended to meet the Prophet Muhammad, he should first give alms in the name of God, and if one could not afford to do so, he should perform some other righteous deed. These injuctions were originally intended to apply to the Prophet, but even after the Prophet the same conduct will be required toward the leaders of the community, according to their status.
The hypocrites of Madinah, who were at that time living in the community of Islam, joined hands with other hostile tribes. This is always true of those who are unable to accept the Truth whole-heartedly. Such people are apparently in consonance with everyone else but, in reality, they are loyal only to their own interests, despite having given assurances on oath of their being devotees of the Truth.
Connections 1 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
The hypocrites of Madinah, who were at that time living in the community of Islam, joined hands with other hostile tribes. This is always true of those who are unable to accept the Truth whole-heartedly. Such people are apparently in consonance with everyone else but, in reality, they are loyal only to their own interests, despite having given assurances on oath of their being devotees of the Truth.
Connections 1 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
The hypocrites of Madinah, who were at that time living in the community of Islam, joined hands with other hostile tribes. This is always true of those who are unable to accept the Truth whole-heartedly. Such people are apparently in consonance with everyone else but, in reality, they are loyal only to their own interests, despite having given assurances on oath of their being devotees of the Truth.
Connections 1 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
When a self-seeking man opposes the call for Truth, he thinks that he is thus making himself safe. But in the Hereafter, when he sees that the things on which he relied are of no avail on the day of judgement, he will be struck with horror. A hypocrite, in order to vindicate his position, indulges in tall talk to the extent of taking oaths as an assurance of his sincerity. After doing all this, he thinks that he has been very clever and that he has provided some support for himself. But when the blast of Doomsday opens the secrets of realities, he will come to know at that time that his attempts at vindication were simply a series of false words taught by Satan as ‘certain proof’ of his innocence.
Connections 1 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
When a self-seeking man opposes the call for Truth, he thinks that he is thus making himself safe. But in the Hereafter, when he sees that the things on which he relied are of no avail on the day of judgement, he will be struck with horror. A hypocrite, in order to vindicate his position, indulges in tall talk to the extent of taking oaths as an assurance of his sincerity. After doing all this, he thinks that he has been very clever and that he has provided some support for himself. But when the blast of Doomsday opens the secrets of realities, he will come to know at that time that his attempts at vindication were simply a series of false words taught by Satan as ‘certain proof’ of his innocence.
Connections 1 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
When a self-seeking man opposes the call for Truth, he thinks that he is thus making himself safe. But in the Hereafter, when he sees that the things on which he relied are of no avail on the day of judgement, he will be struck with horror. A hypocrite, in order to vindicate his position, indulges in tall talk to the extent of taking oaths as an assurance of his sincerity. After doing all this, he thinks that he has been very clever and that he has provided some support for himself. But when the blast of Doomsday opens the secrets of realities, he will come to know at that time that his attempts at vindication were simply a series of false words taught by Satan as ‘certain proof’ of his innocence.
Connections 1 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
When a self-seeking man opposes the call for Truth, he thinks that he is thus making himself safe. But in the Hereafter, when he sees that the things on which he relied are of no avail on the day of judgement, he will be struck with horror. A hypocrite, in order to vindicate his position, indulges in tall talk to the extent of taking oaths as an assurance of his sincerity. After doing all this, he thinks that he has been very clever and that he has provided some support for himself. But when the blast of Doomsday opens the secrets of realities, he will come to know at that time that his attempts at vindication were simply a series of false words taught by Satan as ‘certain proof’ of his innocence.
Connections 5 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (5) cited by only one commentator
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Tafsir Ibn Kathir (abridged) 5 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
When a self-seeking man opposes the call for Truth, he thinks that he is thus making himself safe. But in the Hereafter, when he sees that the things on which he relied are of no avail on the day of judgement, he will be struck with horror. A hypocrite, in order to vindicate his position, indulges in tall talk to the extent of taking oaths as an assurance of his sincerity. After doing all this, he thinks that he has been very clever and that he has provided some support for himself. But when the blast of Doomsday opens the secrets of realities, he will come to know at that time that his attempts at vindication were simply a series of false words taught by Satan as ‘certain proof’ of his innocence.
Connections 5 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 5 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
In this world success is for the believers (God’s party). Who are the ones who comprise this group of people devoted to God? They are those in whose hearts Faith is firmly embedded as the greatest reality. They should have such a strong relationship with God that they receive spiritual light from Him. Then, their attachment to Divine Realities should be so deep that their friendships and enmities should be based only on that. They should be nearest to those who have adopted the Divine Truth, and they should remain far away from those who have distanced themselves from the Divine Truth, even if they are their nearest and dearest ones or closest relatives.
Connections 5 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 5 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Before Islam, it was the custom in Arabia that if a man said to his wife, ‘To me you are like my mother’s back’ she was for ever forbidden for that man. This was called zihar. A Muslim of Madinah, Aws ibn as-Samit, once repeated these very words to his wife, Khawlah bint Tha‘labah. She came to the Prophet and related the incident. The Prophet, taking into account the old custom, opined that she stood forbidden for Aws ibn as-Samit. Khawlah was worried that her house and her children would be destroyed, and she started crying and wailing. On this occasion these verses were revealed and the Islamic rules on zihar were laid down.