Tafseer Al Saddi
Tafseer Al Saddi al-`Adiyat العَادِيَات (The Courser, The Chargers, The Assulters)
Connections 1 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
{ فَالْمُورِيَاتِ } بحوافرهن ما يطأن عليه من الأحجار { قَدْحًا } أي: تقدح النار من صلابة حوافرهن [وقوتهن] إذا عدون،
Connections 3 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (3) cited by only one commentator
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Q 9:17 (at-Taubah)
cited by
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Q 100:5 (al-`Adiyat)
cited by
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Q 100:6 (al-`Adiyat)
cited by
By commentator who cites how many verses on this ayah
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Ma'arif-ul-Quran 2 verses
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Tafsir Ibn Kathir (abridged) 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
{ فَالْمُغِيرَاتِ } على الأعداء { صُبْحًا } وهذا أمر أغلبي، أن الغارة تكون صباحًا.
Connections 3 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (3) cited by only one commentator
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Q 9:17 (at-Taubah)
cited by
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Q 100:5 (al-`Adiyat)
cited by
-
Q 100:6 (al-`Adiyat)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 2 verses
-
Tafsir Ibn Kathir (abridged) 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
{ فَأَثَرْنَ بِهِ } أي: بعدوهن وغارتهن { نَقْعًا } أي: غبارًا.
Connections 3 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (3) cited by only one commentator
-
Q 9:17 (at-Taubah)
cited by
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Q 100:5 (al-`Adiyat)
cited by
-
Q 100:6 (al-`Adiyat)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 2 verses
-
Tafsir Ibn Kathir (abridged) 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
{ فَوَسَطْنَ بِهِ } أي: براكبهن { جَمْعًا } أي: توسطن به جموع الأعداء، الذين أغار عليهم.
Connections 2 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
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Q 9:17 (at-Taubah)
cited by
-
Q 100:6 (al-`Adiyat)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 1 verse
-
Tafsir Ibn Kathir (abridged) 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
والمقسم عليه، قوله: { إِنَّ الْإِنْسَانَ لِرَبِّهِ لَكَنُودٌ } أي: لمنوع للخير الذي عليه لربه . فطبيعة [الإنسان] وجبلته، أن نفسه لا تسمح بما عليه من الحقوق، فتؤديها كاملة موفرة، بل طبيعتها الكسل والمنع لما عليه من الحقوق المالية والبدنية، إلا من هداه الله وخرج عن هذا الوصف إلى وصف السماح بأداء الحقوق.
Connections 2 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
-
Q 9:17 (at-Taubah)
cited by
-
Q 100:5 (al-`Adiyat)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 1 verse
-
Tafsir Ibn Kathir (abridged) 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
{ وَإِنَّهُ عَلَى ذَلِكَ لَشَهِيدٌ } أي: إن الإنسان على ما يعرف من نفسه من المنع والكند لشاهد بذلك، لا يجحده ولا ينكره، لأن ذلك أمر بين واضح. ويحتمل أن الضمير عائد إلى الله تعالى أي: إن العبد لربه لكنود، والله شهيد على ذلك، ففيه الوعيد، والتهديد الشديد، لمن هو لربه كنود، بأن الله عليه شهيد.
Connections 3 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (3) cited by only one commentator
-
Q 9:17 (at-Taubah)
cited by
-
Q 100:5 (al-`Adiyat)
cited by
-
Q 100:6 (al-`Adiyat)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 2 verses
-
Tafsir Ibn Kathir (abridged) 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
{ وَإِنَّهُ } أي: الإنسان { لِحُبِّ الْخَيْرِ } أي: المال { لَشَدِيدُ } أي: كثير الحب للمال. وحبه لذلك، هو الذي أوجب له ترك الحقوق الواجبة عليه، قدم شهوة نفسه على حق ربه، وكل هذا لأنه قصر نظره على هذه الدار، وغفل عن الآخرة، ولهذا قال حاثًا له على خوف يوم الوعيد:
Connections 2 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
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Q 2:180 (al-Baqarah)
cited by
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Q 9:17 (at-Taubah)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 1 verse
-
Tafsir Ibn Kathir (abridged) 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
{ أَفَلَا يَعْلَمُ } أي: هلا يعلم هذا المغتر { إِذَا بُعْثِرَ مَا فِي الْقُبُورِ } أي: أخرج الله الأموات من قبورهم، لحشرهم ونشورهم.
Connections 3 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (3) cited by only one commentator
-
Q 9:17 (at-Taubah)
cited by
-
Q 100:10 (al-`Adiyat)
cited by
-
Q 100:11 (al-`Adiyat)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 2 verses
-
Tafsir Ibn Kathir (abridged) 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
{ وَحُصِّلَ مَا فِي الصُّدُورِ } أي: ظهر وبان [ما فيها و] ما استتر في الصدور من كمائن الخير والشر، فصار السر علانية، والباطن ظاهرًا، وبان على وجوه الخلق نتيجة أعمالهم.
Connections 3 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (3) cited by only one commentator
-
Q 9:17 (at-Taubah)
cited by
-
Q 100:9 (al-`Adiyat)
cited by
-
Q 100:11 (al-`Adiyat)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 2 verses
-
Tafsir Ibn Kathir (abridged) 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
{ إِنَّ رَبَّهُمْ بِهِمْ يَوْمَئِذٍ لَخَبِيرٌ } أي مطلع على أعمالهم الظاهرة والباطنة، الخفية والجلية، ومجازيهم عليها. وخص خبره بذلك اليوم، مع أنه خبير بهم في كل وقت، لأن المراد بذلك، الجزاء بالأعمال الناشئ عن علم الله واطلاعه.
Connections 3 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (3) cited by only one commentator
-
Q 9:17 (at-Taubah)
cited by
-
Q 100:9 (al-`Adiyat)
cited by
-
Q 100:10 (al-`Adiyat)
cited by
By commentator who cites how many verses on this ayah
-
Ma'arif-ul-Quran 2 verses
-
Tafsir Ibn Kathir (abridged) 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
أقسم الله تبارك وتعالى بالخيل، لما فيها من آيات الله الباهرة، ونعمه الظاهرة، ما هو معلوم للخلق. وأقسم [تعالى] بها في الحال التي لا يشاركها [فيه] غيرها من أنواع الحيوانات، فقال: { وَالْعَادِيَاتِ ضَبْحًا } أي: العاديات عدوًا بليغًا قويًا، يصدر عنه الضبح، وهو صوت نفسها في صدرها، عند اشتداد العدو .