Tafseer Al Saddi
Tafseer Al Saddi al-Mursalat المُرْسَلَات (The Emissaries, Winds Sent Forth)
Connections 13 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (13) cited by only one commentator
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Q 7:57 (al-A`raf)
cited by
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Q 14:47 (Ibrahim)
cited by
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Q 14:48 (Ibrahim)
cited by
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Q 15:22 (al-Hijr)
cited by
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Q 18:47 (al-Kahf)
cited by
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Q 20:105 (Ta Ha)
cited by
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Q 39:69 (az-Zumar)
cited by
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Q 77:2 (al-Mursalat)
cited by
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Q 77:3 (al-Mursalat)
cited by
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Q 77:4 (al-Mursalat)
cited by
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Q 77:5 (al-Mursalat)
cited by
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Q 81:2 (at-Takwir)
cited by
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Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 9 verses
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Ma'arif-ul-Quran 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
{ فَالْعَاصِفَاتِ عَصْفًا } وهي [أيضا] الملائكة التي يرسلها الله تعالى وصفها بالمبادرة لأمره، وسرعة تنفيذ أوامره، كالريح العاصف، أو: أن العاصفات، الرياح الشديدة، التي يسرع هبوبها.
Connections 1 multi-source 12 single-source 2 commentators
Multi-source connections cited by 2+ commentators
Single-source mentions (12) cited by only one commentator
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Q 7:57 (al-A`raf)
cited by
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Q 14:47 (Ibrahim)
cited by
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Q 14:48 (Ibrahim)
cited by
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Q 15:22 (al-Hijr)
cited by
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Q 18:47 (al-Kahf)
cited by
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Q 20:105 (Ta Ha)
cited by
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Q 39:69 (az-Zumar)
cited by
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Q 77:3 (al-Mursalat)
cited by
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Q 77:4 (al-Mursalat)
cited by
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Q 77:5 (al-Mursalat)
cited by
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Q 81:2 (at-Takwir)
cited by
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Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 10 verses
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Ma'arif-ul-Quran 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
{ وَالنَّاشِرَاتِ نَشْرًا } يحتمل أنها الملائكة ، تنشر ما دبرت على نشره، أو أنها السحاب التي ينشر بها الله الأرض، فيحييها بعد موتها.
Connections 1 multi-source 12 single-source 2 commentators
Multi-source connections cited by 2+ commentators
Single-source mentions (12) cited by only one commentator
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Q 7:57 (al-A`raf)
cited by
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Q 14:47 (Ibrahim)
cited by
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Q 14:48 (Ibrahim)
cited by
-
Q 15:22 (al-Hijr)
cited by
-
Q 18:47 (al-Kahf)
cited by
-
Q 20:105 (Ta Ha)
cited by
-
Q 39:69 (az-Zumar)
cited by
-
Q 77:2 (al-Mursalat)
cited by
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Q 77:4 (al-Mursalat)
cited by
-
Q 77:5 (al-Mursalat)
cited by
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Q 81:2 (at-Takwir)
cited by
-
Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 10 verses
-
Ma'arif-ul-Quran 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
{ وَالنَّاشِرَاتِ نَشْرًا } يحتمل أنها الملائكة ، تنشر ما دبرت على نشره، أو أنها السحاب التي ينشر بها الله الأرض، فيحييها بعد موتها.
Connections 1 multi-source 12 single-source 2 commentators
Multi-source connections cited by 2+ commentators
Single-source mentions (12) cited by only one commentator
-
Q 7:57 (al-A`raf)
cited by
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Q 14:47 (Ibrahim)
cited by
-
Q 14:48 (Ibrahim)
cited by
-
Q 15:22 (al-Hijr)
cited by
-
Q 18:47 (al-Kahf)
cited by
-
Q 20:105 (Ta Ha)
cited by
-
Q 39:69 (az-Zumar)
cited by
-
Q 77:2 (al-Mursalat)
cited by
-
Q 77:3 (al-Mursalat)
cited by
-
Q 77:5 (al-Mursalat)
cited by
-
Q 81:2 (at-Takwir)
cited by
-
Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 10 verses
-
Ma'arif-ul-Quran 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
{ فَالْمُلْقِيَاتِ ذِكْرًا } هي الملائكه تلقي أشرف الأوامر، وهو الذكر الذي يرحم الله به عباده، ويذكرهم فيه منافعهم ومصالحهم، تلقيه إلى الرسل.
Connections 1 multi-source 12 single-source 2 commentators
Multi-source connections cited by 2+ commentators
Single-source mentions (12) cited by only one commentator
-
Q 7:57 (al-A`raf)
cited by
-
Q 14:47 (Ibrahim)
cited by
-
Q 14:48 (Ibrahim)
cited by
-
Q 15:22 (al-Hijr)
cited by
-
Q 18:47 (al-Kahf)
cited by
-
Q 20:105 (Ta Ha)
cited by
-
Q 39:69 (az-Zumar)
cited by
-
Q 77:2 (al-Mursalat)
cited by
-
Q 77:3 (al-Mursalat)
cited by
-
Q 77:4 (al-Mursalat)
cited by
-
Q 81:2 (at-Takwir)
cited by
-
Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 10 verses
-
Ma'arif-ul-Quran 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
{ عُذْرًا أَوْ نُذْرًا } أي: إعذارا وإنذارا للناس، تنذر الناس ما أمامهم من المخاوف وتقطع معذرتهم ، فلا يكون لهم حجة على الله.
Connections 11 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (11) cited by only one commentator
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Q 7:57 (al-A`raf)
cited by
-
Q 14:47 (Ibrahim)
cited by
-
Q 14:48 (Ibrahim)
cited by
-
Q 15:22 (al-Hijr)
cited by
-
Q 18:47 (al-Kahf)
cited by
-
Q 20:105 (Ta Ha)
cited by
-
Q 39:69 (az-Zumar)
cited by
-
Q 77:1 (al-Mursalat)
cited by
-
Q 77:5 (al-Mursalat)
cited by
-
Q 81:2 (at-Takwir)
cited by
-
Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 10 verses
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
{ إِنَّمَا تُوعَدُونَ } من البعث والجزاء على الأعمال { لَوَاقِعٌ } أي: متحتم وقوعه، من غير شك ولا ارتياب.
Connections 10 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (10) cited by only one commentator
-
Q 7:57 (al-A`raf)
cited by
-
Q 14:47 (Ibrahim)
cited by
-
Q 14:48 (Ibrahim)
cited by
-
Q 15:22 (al-Hijr)
cited by
-
Q 18:47 (al-Kahf)
cited by
-
Q 20:105 (Ta Ha)
cited by
-
Q 39:69 (az-Zumar)
cited by
-
Q 77:1 (al-Mursalat)
cited by
-
Q 81:2 (at-Takwir)
cited by
-
Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 10 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
فإذا وقع حصل من التغير للعالم والأهوال الشديدة ما يزعج القلوب، وتشتد له الكروب، فتنطمس النجوم أي: تتناثر وتزول عن أماكنها
Connections 11 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (11) cited by only one commentator
-
Q 7:57 (al-A`raf)
cited by
-
Q 14:47 (Ibrahim)
cited by
-
Q 14:48 (Ibrahim)
cited by
-
Q 15:22 (al-Hijr)
cited by
-
Q 18:47 (al-Kahf)
cited by
-
Q 20:105 (Ta Ha)
cited by
-
Q 39:69 (az-Zumar)
cited by
-
Q 77:1 (al-Mursalat)
cited by
-
Q 77:7 (al-Mursalat)
cited by
-
Q 81:2 (at-Takwir)
cited by
-
Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 10 verses
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
فإذا وقع حصل من التغير للعالم والأهوال الشديدة ما يزعج القلوب، وتشتد له الكروب، فتنطمس النجوم أي: تتناثر وتزول عن أماكنها
Connections 11 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (11) cited by only one commentator
-
Q 7:57 (al-A`raf)
cited by
-
Q 14:47 (Ibrahim)
cited by
-
Q 14:48 (Ibrahim)
cited by
-
Q 15:22 (al-Hijr)
cited by
-
Q 18:47 (al-Kahf)
cited by
-
Q 20:105 (Ta Ha)
cited by
-
Q 39:69 (az-Zumar)
cited by
-
Q 77:1 (al-Mursalat)
cited by
-
Q 77:7 (al-Mursalat)
cited by
-
Q 81:2 (at-Takwir)
cited by
-
Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 10 verses
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
وتنسف الجبال، فتكون كالهباء المنثور، وتكون هي والأرض قاعا صفصفا، لا ترى فيها عوجا ولا أمتا.
Connections 11 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (11) cited by only one commentator
-
Q 7:57 (al-A`raf)
cited by
-
Q 14:47 (Ibrahim)
cited by
-
Q 14:48 (Ibrahim)
cited by
-
Q 15:22 (al-Hijr)
cited by
-
Q 18:47 (al-Kahf)
cited by
-
Q 20:105 (Ta Ha)
cited by
-
Q 39:69 (az-Zumar)
cited by
-
Q 77:1 (al-Mursalat)
cited by
-
Q 77:7 (al-Mursalat)
cited by
-
Q 81:2 (at-Takwir)
cited by
-
Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 10 verses
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
وذلك اليوم هو اليوم الذي أقتت فيه الرسل.
Connections 10 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (10) cited by only one commentator
-
Q 7:57 (al-A`raf)
cited by
-
Q 14:47 (Ibrahim)
cited by
-
Q 14:48 (Ibrahim)
cited by
-
Q 15:22 (al-Hijr)
cited by
-
Q 18:47 (al-Kahf)
cited by
-
Q 20:105 (Ta Ha)
cited by
-
Q 39:69 (az-Zumar)
cited by
-
Q 77:1 (al-Mursalat)
cited by
-
Q 81:2 (at-Takwir)
cited by
-
Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 10 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
وأجلت للحكم بينها وبين أممها، ولهذا قال:{ لِأَيِّ يَوْمٍ أُجِّلَتْ } استفهام للتعظيم والتفخيم والتهويل.
Connections 11 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (11) cited by only one commentator
-
Q 7:57 (al-A`raf)
cited by
-
Q 14:47 (Ibrahim)
cited by
-
Q 14:48 (Ibrahim)
cited by
-
Q 15:22 (al-Hijr)
cited by
-
Q 18:47 (al-Kahf)
cited by
-
Q 20:105 (Ta Ha)
cited by
-
Q 39:69 (az-Zumar)
cited by
-
Q 77:1 (al-Mursalat)
cited by
-
Q 77:11 (al-Mursalat)
cited by
-
Q 81:2 (at-Takwir)
cited by
-
Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 10 verses
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
ثم أجاب بقوله: { لِيَوْمِ الْفَصْلِ } [أي:] بين الخلائق، بعضهم لبعض، وحساب كل منهم منفردا.
Connections 11 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (11) cited by only one commentator
-
Q 7:57 (al-A`raf)
cited by
-
Q 14:47 (Ibrahim)
cited by
-
Q 14:48 (Ibrahim)
cited by
-
Q 15:22 (al-Hijr)
cited by
-
Q 18:47 (al-Kahf)
cited by
-
Q 20:105 (Ta Ha)
cited by
-
Q 39:69 (az-Zumar)
cited by
-
Q 77:1 (al-Mursalat)
cited by
-
Q 77:11 (al-Mursalat)
cited by
-
Q 81:2 (at-Takwir)
cited by
-
Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 10 verses
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
ثم أجاب بقوله: { لِيَوْمِ الْفَصْلِ } [أي:] بين الخلائق، بعضهم لبعض، وحساب كل منهم منفردا.
Connections 11 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (11) cited by only one commentator
-
Q 7:57 (al-A`raf)
cited by
-
Q 14:47 (Ibrahim)
cited by
-
Q 14:48 (Ibrahim)
cited by
-
Q 15:22 (al-Hijr)
cited by
-
Q 18:47 (al-Kahf)
cited by
-
Q 20:105 (Ta Ha)
cited by
-
Q 39:69 (az-Zumar)
cited by
-
Q 77:1 (al-Mursalat)
cited by
-
Q 77:11 (al-Mursalat)
cited by
-
Q 81:2 (at-Takwir)
cited by
-
Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 10 verses
-
Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
ثم توعد المكذب بهذا اليوم فقال: { وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ } أي: يا حسرتهم، وشدة عذابهم، وسوء منقلبهم، أخبرهم الله، وأقسم لهم، فلم يصدقوه، فاستحقوا العقوبة البليغة.
Connections 10 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (10) cited by only one commentator
-
Q 7:57 (al-A`raf)
cited by
-
Q 14:47 (Ibrahim)
cited by
-
Q 14:48 (Ibrahim)
cited by
-
Q 15:22 (al-Hijr)
cited by
-
Q 18:47 (al-Kahf)
cited by
-
Q 20:105 (Ta Ha)
cited by
-
Q 39:69 (az-Zumar)
cited by
-
Q 77:1 (al-Mursalat)
cited by
-
Q 81:2 (at-Takwir)
cited by
-
Q 82:2 (al-Infitar)
cited by
By commentator who cites how many verses on this ayah
-
Tafsir Ibn Kathir (abridged) 10 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
أي: أما أهلكنا المكذبين السابقين.
ثم نتبعهم بإهلاك من كذب من الآخرين.
وهذه سنته السابقة واللاحقة في كل مجرم لا بد من عذابه ، فلم لا تعتبرون بما ترون وتسمعون؟
{ وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ } بعدما شاهدوا من الآيات البينات، والعقوبات والمثلات.
أي: أما خلقناكم أيها الآدميون { مِنْ مَاءٍ مَهِينٍ } أي: في غاية الحقارة، خرج من بين الصلب والترائب.
حتى جعله الله { فِي قَرَارٍ مَكِينٍ } وهو الرحم، به يستقر وينمو.
{ إِلَى قَدَرٍ مَعْلُومٍ } ووقت مقدر.
{ فَقَدَرْنَا } أي: قدرنا ودبرنا ذلك الجنين، في تلك الظلمات، ونقلناه من النطفة إلى العلقة، إلى المضغة، إلى أن جعله الله جسدا، ثم نفخ فيه الروح، ومنهم من يموت قبل ذلك.{ فَنِعْمَ الْقَادِرُونَ } [يعني بذلك نفسه المقدسة] حيث كان قدرا تابعا للحكمة، موافق للحمد .
{ وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ } بعدما بين الله لهم الآيات، وأراهم العبر والبينات.
أي: أما امتننا عليكم وأنعمنا، بتسخير الأرض لمصالحكم، فجعلناها { كِفَاتًا } لكم.
{ أَحْيَاءً } في الدور، { وَأَمْوَاتًا } في القبور، فكما أن الدور والقصور من نعم الله على عباده ومنته، فكذلك القبور، رحمة في حقهم، وسترا لهم، عن كون أجسادهم بادية للسباع وغيرها.
{ وَجَعَلْنَا فِيهَا رَوَاسِيَ } أي: جبالا ترسي الأرض، لئلا تميد بأهلها، فثبتها الله بالجبال الراسيات الشامخات أي: الطوال العراض، { وَأَسْقَيْنَاكُمْ مَاءً فُرَاتًا } أي: عذبا زلالا، قال تعالى: { أَفَرَأَيْتُمُ الْمَاءَ الَّذِي تَشْرَبُونَ أَأَنْتُمْ أَنْزَلْتُمُوهُ مِنَ الْمُزْنِ أَمْ نَحْنُ الْمُنْزِلُونَ لَوْ نَشَاءُ جَعَلْنَاهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ }
{ وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ } مع ما أراهم الله من النعم التي انفرد الله بها، واختصهم بها، فقابلوها بالتكذيب.
هذا من الويل الذي أعد [للمجرمين] للمكذبين، أن يقال لهم يوم القيامة: { انْطَلِقُوا إِلَى مَا كُنْتُمْ بِهِ تُكَذِّبُونَ }
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Tafsir Ibn Kathir (abridged) 2 verses
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{ انْطَلِقُوا إِلَى ظِلٍّ ذِي ثَلَاثِ شُعَبٍ } أي: إلى ظل نار جهنم، التي تتمايز في خلاله ثلاث شعب أي: قطع من النار أي: تتعاوره وتتناوبه وتجتمع به.
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Tafsir Ibn Kathir (abridged) 2 verses
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{ لَا ظَلِيلٍ } ذلك الظل أي: لا راحة فيه ولا طمأنينة، { وَلَا يُغْنِي } من مكث فيه { مِنَ اللَّهَبِ } بل اللهب قد أحاط به، يمنة ويسرة ومن كل جانب، كما قال تعالى: { لَهُمْ مِنْ فَوْقِهِمْ ظُلَلٌ مِنَ النَّارِ وَمِنْ تَحْتِهِمْ ظُلَلٌ } { لهم من جهنم مهاد ومن فوقهم غواش وكذلك نجزي الظالمين }
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Tafsir Ibn Kathir (abridged) 2 verses
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ثم ذكر عظم شرر النار، الدال على عظمها وفظاعتها وسوء منظرها، فقال:{ إِنَّهَا تَرْمِي بِشَرَرٍ كَالْقَصْرِ كَأَنَّهُ جِمَالَةٌ صُفْرٌ } وهي السود التي تضرب إلى لون فيه صفرة، وهذا يدل على أن النار مظلمة، لهبها وجمرها وشررها، وأنها سوداء، كريهة المرأى ، شديدة الحرارة، نسأل الله العافية منها [من الأعمال المقربة منها].
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Tafsir Ibn Kathir (abridged) 2 verses
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ثم ذكر عظم شرر النار، الدال على عظمها وفظاعتها وسوء منظرها، فقال:{ إِنَّهَا تَرْمِي بِشَرَرٍ كَالْقَصْرِ كَأَنَّهُ جِمَالَةٌ صُفْرٌ } وهي السود التي تضرب إلى لون فيه صفرة، وهذا يدل على أن النار مظلمة، لهبها وجمرها وشررها، وأنها سوداء، كريهة المرأى ، شديدة الحرارة، نسأل الله العافية منها [من الأعمال المقربة منها].
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Tafsir Ibn Kathir (abridged) 2 verses
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{ وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ }
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Tafsir Ibn Kathir (abridged) 2 verses
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أي: هذا اليوم العظيم الشديد على المكذبين، لا ينطقون فيه من الخوف والوجل الشديد.
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Tafsir Ibn Kathir (abridged) 2 verses
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{ وَلَا يُؤْذَنُ لَهُمْ فَيَعْتَذِرُونَ } أي: لا تقبل معذرتهم، ولو اعتذروا: { فَيَوْمَئِذٍ لَا يَنْفَعُ الَّذِينَ ظَلَمُوا مَعْذِرَتُهُمْ وَلَا هُمْ يُسْتَعْتَبُونَ }
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Tafsir Ibn Kathir (abridged) 2 verses
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{ وَلَا يُؤْذَنُ لَهُمْ فَيَعْتَذِرُونَ } أي: لا تقبل معذرتهم، ولو اعتذروا: { فَيَوْمَئِذٍ لَا يَنْفَعُ الَّذِينَ ظَلَمُوا مَعْذِرَتُهُمْ وَلَا هُمْ يُسْتَعْتَبُونَ }
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Tafsir Ibn Kathir (abridged) 2 verses
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{ هَذَا يَوْمُ الْفَصْلِ جَمَعْنَاكُمْ وَالْأَوَّلِينَ } لنفصل بينكم، ونحكم بين الخلائق،
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Tafsir Ibn Kathir (abridged) 2 verses
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{ فَإِنْ كَانَ لَكُمْ كَيْدٌ } تقدرون على الخروج من ملكي وتنجون به من عذابي، { فَكِيدُونِ } أي: ليس لكم قدرة ولا سلطان، كما قال تعالى: { يَا مَعْشَرَ الْجِنِّ وَالْإِنْسِ إِنِ اسْتَطَعْتُمْ أَنْ تَنْفُذُوا مِنْ أَقْطَارِ السَّمَاوَاتِ وَالْأَرْضِ فَانْفُذُوا لَا تَنْفُذُونَ إِلَّا بِسُلْطَانٍ }
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Tafsir Ibn Kathir (abridged) 2 verses
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ففي ذلك اليوم، تبطل حيل الظالمين، ويضمحل مكرهم وكيدهم، ويستسلمون لعذاب الله، ويبين لهم كذبهم في تكذيبهم { وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ }
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Tafsir Ibn Kathir (abridged) 2 verses
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لما ذكر عقوبة المكذبين، ذكر ثواب المحسنين، فقال: { إِنَّ الْمُتَّقِينَ } [أي:] للتكذيب، المتصفين بالتصديق في أقوالهم وأفعالهم وأعمالهم، ولا يكونون كذلك إلا بأدائهم الواجبات، وتركهم المحرمات.{ فِي ظِلَالٍ } من كثرة الأشجار المتنوعة، الزاهية البهية. { وَعُيُونٍ } جارية من السلسبيل، والرحيق وغيرهما،
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Tafsir Ibn Kathir (abridged) 4 verses
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{ وَفَوَاكِهَ مِمَّا يَشْتَهُونَ } أي: من خيار الفواكه وطيبها،
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Tafsir Ibn Kathir (abridged) 4 verses
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ويقال لهم: { كُلُوا وَاشْرَبُوا } من المآكل الشهية، والأشربة اللذيذة { هَنِيئًا } أي: من غير منغص ولا مكدر، ولا يتم هناؤه حتى يسلم الطعام والشراب من كل آفة ونقص، وحتى يجزموا أنه غير منقطع ولا زائل، { بِمَا كُنْتُمْ تَعْمَلُونَ } فأعمالكم هي السبب الموصل لكم إلى هذا النعيم المقيم، وهكذا كل من أحسن في عبادة الله وأحسن إلى عباد الله،
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Tafsir Ibn Kathir (abridged) 4 verses
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{ إِنَّا كَذَلِكَ نَجْزِي الْمُحْسِنِينَ وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ } ولو لم يكن لهم من هذا الويل إلا فوات هذا النعيم، لكفى به حرمانا وخسرانا .
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Tafsir Ibn Kathir (abridged) 4 verses
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{ إِنَّا كَذَلِكَ نَجْزِي الْمُحْسِنِينَ وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ } ولو لم يكن لهم من هذا الويل إلا فوات هذا النعيم، لكفى به حرمانا وخسرانا .
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Tafsir Ibn Kathir (abridged) 4 verses
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هذا تهديد ووعيد للمكذبين، أنهم وإن أكلوا في الدنيا وشربوا وتمتعوا باللذات، وغفلوا عن القربات، فإنهم مجرمون، يستحقون ما يستحقه المجرمون، فستنقطع عنهم اللذات، وتبقى عليهم التبعات.
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Tafsir Ibn Kathir (abridged) 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
هذا تهديد ووعيد للمكذبين، أنهم وإن أكلوا في الدنيا وشربوا وتمتعوا باللذات، وغفلوا عن القربات، فإنهم مجرمون، يستحقون ما يستحقه المجرمون، فستنقطع عنهم اللذات، وتبقى عليهم التبعات.
Connections 4 single-source 1 commentator
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Tafsir Ibn Kathir (abridged) 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
ومن إجرامهم أنهم إذا أمروا بالصلاة التي هي أشرف العبادات، وقيل لهم: { ارْكَعُوا } امتنعوا من ذلك.فأي إجرام فوق هذا؟ وأي تكذيب يزيد على هذا؟""
Tafseer Al Saddi — al-Mursalat 77:49,Tafseer Al Saddi,Saddi,arabic,ar-tafseer-al-saddi,77,al-Mursalat,49,49,{ وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ } ومن الويل عليهم أنهم تنسد عليهم أبواب التوفيق، ويحرمون كل خير، فإنهم إذا كذبوا هذا القرآن الكريم، الذي هو أعلى مراتب الصدق واليقين على الإطلاق.
Tafseer Al Saddi — al-Mursalat 77:50,Tafseer Al Saddi,Saddi,arabic,ar-tafseer-al-saddi,77,al-Mursalat,50,50,{ فَبِأَيِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ } أبالباطل الذي هو كاسمه، لا يقوم عليه شبهة فضلا عن الدليل؟ أم بكلام كل مشرك كذاب أفاك مبين؟.فليس بعد النور المبين إلا دياجى الظلمات، ولا بعد الصدق الذي قامت الأدلة والبراهين على صدقه إلا الكذب الصراح والإفك المبين ، الذي لا يليق إلا بمن يناسبه.فتبا لهم ما أعماهم! وويحا لهم ما أخسرهم وأشقاهم!نسأل الله العفو والعافية [إنه جواد كريم. تمت].
Tafseer Al Saddi — an-Naba 78:1,Tafseer Al Saddi,Saddi,arabic,ar-tafseer-al-saddi,78,an-Naba,1,1,أي: عن أي شيء يتساءل المكذبون بآيات الله؟
Tafseer Al Saddi — an-Naba 78:2,Tafseer Al Saddi,Saddi,arabic,ar-tafseer-al-saddi,78,an-Naba,2,2,ثم بين ما يتساءلون عنه فقال: { عَنِ النَّبَإِ الْعَظِيمِ]
Tafseer Al Saddi — an-Naba 78:3,Tafseer Al Saddi,Saddi,arabic,ar-tafseer-al-saddi,78,an-Naba,3,3,[الَّذِي هُمْ فِيهِ مُخْتَلِفُونَ } أي: عن الخبر العظيم الذي طال فيه نزاعهم، وانتشر فيه خلافهم على وجه التكذيب والاستبعاد، وهو النبأ الذي لا يقبل الشك ولا يدخله الريب، ولكن المكذبون بلقاء ربهم لا يؤمنون، ولو جاءتهم كل آية حتى يروا العذاب الأليم.
Tafseer Al Saddi — an-Naba 78:4,Tafseer Al Saddi,Saddi,arabic,ar-tafseer-al-saddi,78,an-Naba,4,4,{ كَلَّا سَيَعْلَمُونَ ثُمَّ كَلَّا سَيَعْلَمُونَ } أي: سيعلمون إذا نزل بهم العذاب ما كانوا به يكذبون، حين يدعون إلى نار جهنم دعا، ويقال لهم: { هَذِهِ النَّارُ الَّتِي كُنْتُمْ بِهَا تُكَذِّبُونَ }
Tafseer Al Saddi — an-Naba 78:5,Tafseer Al Saddi,Saddi,arabic,ar-tafseer-al-saddi,78,an-Naba,5,5,{ كَلَّا سَيَعْلَمُونَ ثُمَّ كَلَّا سَيَعْلَمُونَ } أي: سيعلمون إذا نزل بهم العذاب ما كانوا به يكذبون، حين يدعون إلى نار جهنم دعا، ويقال لهم: { هَذِهِ النَّارُ الَّتِي كُنْتُمْ بِهَا تُكَذِّبُونَ }
Tafseer Al Saddi — an-Naba 78:6,Tafseer Al Saddi,Saddi,arabic,ar-tafseer-al-saddi,78,an-Naba,6,6,أي: أما أنعمنا عليكم بنعم جليلة، فجعلنا لكم { الْأَرْضَ مِهَادًا } أي: ممهدة مهيأة لكم ولمصالحكم، من الحروث والمساكن والسبل.
Tafseer Al Saddi — an-Naba 78:7,Tafseer Al Saddi,Saddi,arabic,ar-tafseer-al-saddi,78,an-Naba,7,7,{ وَالْجِبَالَ أَوْتَادًا } تمسك الأرض لئلا تضطرب بكم وتميد.
Tafseer Al Saddi — an-Naba 78:8,Tafseer Al Saddi,Saddi,arabic,ar-tafseer-al-saddi,78,an-Naba,8,8,{ وَخَلَقْنَاكُمْ أَزْوَاجًا } أي: ذكورا وإناثا من جنس واحد، ليسكن كل منهما إلى الآخر، فتكون المودة والرحمة، وتنشأ عنهما الذرية، وفي ضمن هذا الامتنان، بلذة المنكح.
Tafseer Al Saddi — an-Naba 78:9,Tafseer Al Saddi,Saddi,arabic,ar-tafseer-al-saddi,78,an-Naba,9,9,{ وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا } أي: راحة لكم، وقطعا لأشغالكم، التي متى تمادت بكم أضرت بأبدانكم،
Tafseer Al Saddi — an-Naba 78:10,Tafseer Al Saddi,Saddi,arabic,ar-tafseer-al-saddi,78,an-Naba,10,10,فجعل الله الليل والنوم يغشى الناس لتنقطع حركاتهم الضارة، وتحصل راحتهم النافعة.
Tafseer Al Saddi — an-Naba 78:11,Tafseer Al Saddi,Saddi,arabic,ar-tafseer-al-saddi,78,an-Naba,11,11,فجعل الله الليل والنوم يغشى الناس لتنقطع حركاتهم الضارة، وتحصل راحتهم النافعة.
Tafseer Al Saddi — an-Naba 78:12,Tafseer Al Saddi,Saddi,arabic,ar-tafseer-al-saddi,78,an-Naba,12,12,{ وَبَنَيْنَا فَوْقَكُمْ سَبْعًا شِدَادًا } أي: سبع سموات، في غاية القوة، والصلابة والشدة، وقد أمسكها الله بقدرته، وجعلها سقفا للأرض، فيها عدة منافع لهم، ولهذا ذكر من منافعها الشمس فقال: { وَجَعَلْنَا سِرَاجًا وَهَّاجًا }
Tafseer Al Saddi — an-Naba 78:13,Tafseer Al Saddi,Saddi,arabic,ar-tafseer-al-saddi,78,an-Naba,13,13,نبه بالسراج على النعمة بنورها، الذي صار كالضرورة للخلق، وبالوهاج الذي فيه الحرارة على حرارتها وما فيها من المصالح
Tafseer Al Saddi — an-Naba 78:14,Tafseer Al Saddi,Saddi,arabic,ar-tafseer-al-saddi,78,an-Naba,14,14,{ وَأَنْزَلْنَا مِنَ الْمُعْصِرَاتِ } أي: السحاب { مَاءً ثَجَّاجًا } أي: كثيرا جدا.
Tafseer Al Saddi — an-Naba 78:15,Tafseer Al Saddi,Saddi,arabic,ar-tafseer-al-saddi,78,an-Naba,15,15,{ لِنُخْرِجَ بِهِ حَبًّا } من بر وشعير وذرة وأرز، وغير ذلك مما يأكله الآدميون.{ وَنَبَاتًا } يشمل سائر النبات، الذي جعله الله قوتا لمواشيهم.
Tafseer Al Saddi — an-Naba 78:16,Tafseer Al Saddi,Saddi,arabic,ar-tafseer-al-saddi,78,an-Naba,16,16,{ وَجَنَّاتٍ أَلْفَافًا } أي: بساتين ملتفة، فيها من جميع أصناف الفواكه اللذيذة.فالذي أنعم عليكم بهذه النعم العظيمة ، التي لا يقدر قدرها، ولا يحصى عددها، كيف [تكفرون به و] تكذبون ما أخبركم به من البعث والنشور؟! أم كيف تستعينون بنعمه على معاصيه وتجحدونها؟"""
Connections 22 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (22) cited by only one commentator
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Q 10:69 (Yunus)
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Q 10:70 (Yunus)
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Q 31:24 (Luqman)
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Q 45:6 (al-Jathiyah)
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Q 77:49 (al-Mursalat)
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Q 77:50 (al-Mursalat)
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Q 78:1 (an-Naba`)
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Q 78:2 (an-Naba`)
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Q 78:3 (an-Naba`)
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Q 78:4 (an-Naba`)
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Q 78:5 (an-Naba`)
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Q 78:6 (an-Naba`)
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Q 78:7 (an-Naba`)
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Q 78:8 (an-Naba`)
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Q 78:9 (an-Naba`)
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Q 78:10 (an-Naba`)
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Q 78:11 (an-Naba`)
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Q 78:12 (an-Naba`)
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Q 78:13 (an-Naba`)
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Q 78:14 (an-Naba`)
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Q 78:15 (an-Naba`)
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Q 78:16 (an-Naba`)
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By commentator who cites how many verses on this ayah
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Tafseer Al Saddi 18 verses
- Q 77:49 (al-Mursalat)
- Q 77:50 (al-Mursalat)
- Q 78:1 (an-Naba`)
- Q 78:2 (an-Naba`)
- Q 78:3 (an-Naba`)
- Q 78:4 (an-Naba`)
- Q 78:5 (an-Naba`)
- Q 78:6 (an-Naba`)
- Q 78:7 (an-Naba`)
- Q 78:8 (an-Naba`)
- Q 78:9 (an-Naba`)
- Q 78:10 (an-Naba`)
- Q 78:11 (an-Naba`)
- Q 78:12 (an-Naba`)
- Q 78:13 (an-Naba`)
- Q 78:14 (an-Naba`)
- Q 78:15 (an-Naba`)
- Q 78:16 (an-Naba`)
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Tafsir Ibn Kathir (abridged) 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Connections 4 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Connections 4 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 4 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
أقسم تعالى على البعث والجزاء بالأعمال ، بالمرسلات عرفا، وهي الملائكة التي يرسلها الله تعالى بشئونه القدرية وتدبير العالم، وبشئونه الشرعية ووحيه إلى رسله.و { عُرْفًا } حال من المرسلات أي: أرسلت بالعرف والحكمة والمصلحة، لا بالنكر والعبث.