Note: Showing verses containing this root based on text search. Full morphological analysis (part-of-speech grouping, word-level highlighting) will be available after root data import.

200 occurrences

200 verses

3 surahs

1 POS categories

Concordance — 200 Occurrences

Every place in the Qur'an where the root هاروت appears, grouped by grammatical role.

All Occurrences (200)

All Occurrences (200 verses)

The Cow 2:101 All Occurrences

وَلَمَّا جَاۤءَهُمۡ رَسُولࣱ مِّنۡ عِندِ ٱللَّهِ مُصَدِّقࣱ لِّمَا مَعَهُمۡ نَبَذَ فَرِیقࣱ مِّنَ ٱلَّذِینَ أُوتُوا۟ ٱلۡكِتَـٰبَ كِتَـٰبَ ٱللَّهِ وَرَاۤءَ ظُهُورِهِمۡ كَأَنَّهُمۡ لَا یَعۡلَمُونَ ۝١٠١

Umm Muhammad (Sahih International): And when a messenger from Allah came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allah behind their backs as if they did not know [what it contained]

Abdel Haleem: When God sent them a messenger confirming the Scriptures they already had, some of those who had received the Scripture before threw the Book of God over their shoulders as if they had no knowledge

Muhammad Marmaduke Pickthall: And when there cometh unto them a messenger from Allah, confirming that which they possess, a party of those who have received the Scripture fling the Scripture of Allah behind their backs as if they knew not

The Cow 2:102 All Occurrences

وَٱتَّبَعُوا۟ مَا تَتۡلُوا۟ ٱلشَّیَـٰطِینُ عَلَىٰ مُلۡكِ سُلَیۡمَـٰنَۖ وَمَا كَفَرَ سُلَیۡمَـٰنُ وَلَـٰكِنَّ ٱلشَّیَـٰطِینَ كَفَرُوا۟ یُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحۡرَ وَمَاۤ أُنزِلَ عَلَى ٱلۡمَلَكَیۡنِ بِبَابِلَ هَـٰرُوتَ وَمَـٰرُوتَۚ وَمَا یُعَلِّمَانِ مِنۡ أَحَدٍ حَتَّىٰ یَقُولَاۤ إِنَّمَا نَحۡنُ فِتۡنَةࣱ فَلَا تَكۡفُرۡۖ فَیَتَعَلَّمُونَ مِنۡهُمَا مَا یُفَرِّقُونَ بِهِۦ بَیۡنَ ٱلۡمَرۡءِ وَزَوۡجِهِۦۚ وَمَا هُم بِضَاۤرِّینَ بِهِۦ مِنۡ أَحَدٍ إِلَّا بِإِذۡنِ ٱللَّهِۚ وَیَتَعَلَّمُونَ مَا یَضُرُّهُمۡ وَلَا یَنفَعُهُمۡۚ وَلَقَدۡ عَلِمُوا۟ لَمَنِ ٱشۡتَرَىٰهُ مَا لَهُۥ فِی ٱلۡءَاخِرَةِ مِنۡ خَلَـٰقࣲۚ وَلَبِئۡسَ مَا شَرَوۡا۟ بِهِۦۤ أَنفُسَهُمۡۚ لَوۡ كَانُوا۟ یَعۡلَمُونَ ۝١٠٢

Umm Muhammad (Sahih International): And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah . And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew

Abdel Haleem: and followed what the evil ones had fabricated about the Kingdom of Solomon instead. Not that Solomon himself was a disbeliever; it was the evil ones who were disbelievers. They taught people witchcraft and what was revealed in Babylon to the two angels Harut and Marut. Yet these two never taught anyone without first warning him, ‘We are sent only to tempt- do not disbelieve.’ From these two, they learned what can cause discord between man and wife, although they harm no one with it except by God’s leave. They learned what harmed them, not what benefited them, knowing full well that whoever gained [this knowledge] would lose any share in the Hereafter. Evil indeed is the [price] for which they sold their souls, if only they knew

Muhammad Marmaduke Pickthall: And follow that which the devils falsely related against the kingdom of Solomon. Solomon disbelieved not; but the devils disbelieved, teaching mankind magic and that which was revealed to the two angels in Babel, Harut and Marut. Nor did they (the two angels) teach it to anyone till they had said: We are only a temptation, therefore disbelieve not (in the guidance of Allah). And from these two (angles) people learn that by which they cause division between man and wife; but they injure thereby no-one save by Allah's leave. And they learn that which harmeth them and profiteth them not. And surely they do know that he who trafficketh therein will have no (happy) portion in the Hereafter; and surely evil is the price for which they sell their souls, if they but knew

The Cow 2:105 All Occurrences

مَّا یَوَدُّ ٱلَّذِینَ كَفَرُوا۟ مِنۡ أَهۡلِ ٱلۡكِتَـٰبِ وَلَا ٱلۡمُشۡرِكِینَ أَن یُنَزَّلَ عَلَیۡكُم مِّنۡ خَیۡرࣲ مِّن رَّبِّكُمۡۚ وَٱللَّهُ یَخۡتَصُّ بِرَحۡمَتِهِۦ مَن یَشَاۤءُۚ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِیمِ ۝١٠٥

Umm Muhammad (Sahih International): Neither those who disbelieve from the People of the Scripture nor the polytheists wish that any good should be sent down to you from your Lord. But Allah selects for His mercy whom He wills, and Allah is the possessor of great bounty

Abdel Haleem: Neither those People of the Book who disbelieve nor the idolaters would like anything good to be sent down to you from your Lord, but God chooses for His grace whoever He will: His bounty has no limits

Muhammad Marmaduke Pickthall: Neither those who disbelieve among the people of the Scripture nor the idolaters love that there should be sent down unto you any good thing from your Lord. But Allah chooseth for His mercy whom He will, and Allah is of Infinite Bounty

The Cow 2:106 All Occurrences

۞ مَا نَنسَخۡ مِنۡ ءَایَةٍ أَوۡ نُنسِهَا نَأۡتِ بِخَیۡرࣲ مِّنۡهَاۤ أَوۡ مِثۡلِهَاۤۗ أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرٌ ۝١٠٦

Umm Muhammad (Sahih International): We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allah is over all things competent

Abdel Haleem: Any revelation We cause to be superseded or forgotten, We replace with something better or similar. Do you [Prophet] not know that God has power over everything

Muhammad Marmaduke Pickthall: Nothing of our revelation (even a single verse) do we abrogate or cause be forgotten, but we bring (in place) one better or the like thereof. Knowest thou not that Allah is Able to do all things

The Cow 2:109 All Occurrences

وَدَّ كَثِیرࣱ مِّنۡ أَهۡلِ ٱلۡكِتَـٰبِ لَوۡ یَرُدُّونَكُم مِّنۢ بَعۡدِ إِیمَـٰنِكُمۡ كُفَّارًا حَسَدࣰا مِّنۡ عِندِ أَنفُسِهِم مِّنۢ بَعۡدِ مَا تَبَیَّنَ لَهُمُ ٱلۡحَقُّۖ فَٱعۡفُوا۟ وَٱصۡفَحُوا۟ حَتَّىٰ یَأۡتِیَ ٱللَّهُ بِأَمۡرِهِۦۤۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرࣱ ۝١٠٩

Umm Muhammad (Sahih International): Many of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allah delivers His command. Indeed, Allah is over all things competent

Abdel Haleem: Even after the truth has become clear to them, many of the People of the Book wish they could turn you back to disbelief after you have believed, out of their selfish envy. Forgive and forbear until God gives his command: He has power over all things

Muhammad Marmaduke Pickthall: Many of the people of the Scripture long to make you disbelievers after your belief, through envy on their own account, after the truth hath become manifest unto them. Forgive and be indulgent (toward them) until Allah give command. Lo! Allah is Able to do all things

The Cow 2:111 All Occurrences

وَقَالُوا۟ لَن یَدۡخُلَ ٱلۡجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوۡ نَصَـٰرَىٰۗ تِلۡكَ أَمَانِیُّهُمۡۗ قُلۡ هَاتُوا۟ بُرۡهَـٰنَكُمۡ إِن كُنتُمۡ صَـٰدِقِینَ ۝١١١

Umm Muhammad (Sahih International): And they say, "None will enter Paradise except one who is a Jew or a Christian." That is [merely] their wishful thinking, Say, "Produce your proof, if you should be truthful."

Abdel Haleem: They also say, ‘No one will enter Paradise unless he is a Jew or a Christian.’ This is their own wishful thinking. [Prophet], say, ‘Produce your evidence, if you are telling the truth.’

Muhammad Marmaduke Pickthall: And they say: None entereth paradise unless he be a Jew or a Christian. These are their own desires. Say: Bring your proof (of what ye state) if ye are truthful

The Cow 2:113 All Occurrences

وَقَالَتِ ٱلۡیَهُودُ لَیۡسَتِ ٱلنَّصَـٰرَىٰ عَلَىٰ شَیۡءࣲ وَقَالَتِ ٱلنَّصَـٰرَىٰ لَیۡسَتِ ٱلۡیَهُودُ عَلَىٰ شَیۡءࣲ وَهُمۡ یَتۡلُونَ ٱلۡكِتَـٰبَۗ كَذَ ٰلِكَ قَالَ ٱلَّذِینَ لَا یَعۡلَمُونَ مِثۡلَ قَوۡلِهِمۡۚ فَٱللَّهُ یَحۡكُمُ بَیۡنَهُمۡ یَوۡمَ ٱلۡقِیَـٰمَةِ فِیمَا كَانُوا۟ فِیهِ یَخۡتَلِفُونَ ۝١١٣

Umm Muhammad (Sahih International): The Jews say "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus the polytheists speak the same as their words. But Allah will judge between them on the Day of Resurrection concerning that over which they used to differ

Abdel Haleem: The Jews say, ‘The Christians have no ground whatsoever to stand on,’ and the Christians say, ‘The Jews have no ground whatsoever to stand on,’ though they both read the Scripture, and those who have no knowledge say the same; God will judge between them on the Day of Resurrection concerning their differences

Muhammad Marmaduke Pickthall: And the Jews say the Christians follow nothing (true), and the Christians say the Jews follow nothing (true); yet both are readers of the Scripture. Even thus speak those who know not. Allah will judge between them on the Day of Resurrection concerning that wherein they differ

The Cow 2:116 All Occurrences

وَقَالُوا۟ ٱتَّخَذَ ٱللَّهُ وَلَدࣰاۗ سُبۡحَـٰنَهُۥۖ بَل لَّهُۥ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۖ كُلࣱّ لَّهُۥ قَـٰنِتُونَ ۝١١٦

Umm Muhammad (Sahih International): They say, " Allah has taken a son." Exalted is He! Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him

Abdel Haleem: They have asserted, ‘God has a child.’ May He be exalted! No! Everything in the heavens and earth belongs to Him, everything devoutly obeys His will

Muhammad Marmaduke Pickthall: And they say: Allah hath taken unto Himself a son. Be He glorified! Nay, but whatsoever is in the heavens and the earth is His. All are subservient unto Him

The Cow 2:120 All Occurrences

وَلَن تَرۡضَىٰ عَنكَ ٱلۡیَهُودُ وَلَا ٱلنَّصَـٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمۡۗ قُلۡ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلۡهُدَىٰۗ وَلَىِٕنِ ٱتَّبَعۡتَ أَهۡوَاۤءَهُم بَعۡدَ ٱلَّذِی جَاۤءَكَ مِنَ ٱلۡعِلۡمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِیࣲّ وَلَا نَصِیرٍ ۝١٢٠

Umm Muhammad (Sahih International): And never will the Jews or the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allah is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allah no protector or helper

Abdel Haleem: The Jews and the Christians will never be pleased with you unless you follow their ways. Say, ‘God’s guidance is the only true guidance.’ If you were to follow their desires after the knowledge that has come to you, you would find no one to protect you from God or help you

Muhammad Marmaduke Pickthall: And the Jews will not be pleased with thee, nor will the Christians, till thou follow their creed. Say: Lo! the guidance of Allah (Himself) is Guidance. And if thou shouldst follow their desires after the knowledge which hath come unto thee, then wouldst thou have from Allah no protecting guardian nor helper

The Cow 2:125 All Occurrences

وَإِذۡ جَعَلۡنَا ٱلۡبَیۡتَ مَثَابَةࣰ لِّلنَّاسِ وَأَمۡنࣰا وَٱتَّخِذُوا۟ مِن مَّقَامِ إِبۡرَ ٰهِـۧمَ مُصَلࣰّىۖ وَعَهِدۡنَاۤ إِلَىٰۤ إِبۡرَ ٰهِـۧمَ وَإِسۡمَـٰعِیلَ أَن طَهِّرَا بَیۡتِیَ لِلطَّاۤىِٕفِینَ وَٱلۡعَـٰكِفِینَ وَٱلرُّكَّعِ ٱلسُّجُودِ ۝١٢٥

Umm Muhammad (Sahih International): And [mention] when We made the House a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform Tawaf and those who are staying [there] for worship and those who bow and prostrate [in prayer]."

Abdel Haleem: We made the House a resort and a sanctuary for people, saying, ‘Take the spot where Abraham stood as your place of prayer.’ We commanded Abraham and Ishmael: ‘Purify My House for those who walk round it, those who stay there, and those who bow and prostrate themselves in worship.’

Muhammad Marmaduke Pickthall: And when We made the House (at Makka) a resort for mankind and sanctuary, (saying): Take as your place of worship the place where Abraham stood (to pray). And We imposed a duty upon Abraham and Ishmael, (saying): Purify My house for those who go around and those who meditate therein and those who bow down and prostrate themselves (in worship)

The Cow 2:126 All Occurrences

وَإِذۡ قَالَ إِبۡرَ ٰهِـۧمُ رَبِّ ٱجۡعَلۡ هَـٰذَا بَلَدًا ءَامِنࣰا وَٱرۡزُقۡ أَهۡلَهُۥ مِنَ ٱلثَّمَرَ ٰتِ مَنۡ ءَامَنَ مِنۡهُم بِٱللَّهِ وَٱلۡیَوۡمِ ٱلۡءَاخِرِۚ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُۥ قَلِیلࣰا ثُمَّ أَضۡطَرُّهُۥۤ إِلَىٰ عَذَابِ ٱلنَّارِۖ وَبِئۡسَ ٱلۡمَصِیرُ ۝١٢٦

Umm Muhammad (Sahih International): And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allah and the Last Day." [ Allah ] said. "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."

Abdel Haleem: Abraham said, ‘My Lord, make this land secure and provide with produce those of its people who believe in God and the Last Day.’ God said, ‘As for those who disbelieve, I will grant them enjoyment for a short while and then subject them to the torment of the Fire- an evil destination.’

Muhammad Marmaduke Pickthall: And when Abraham prayed: My Lord! Make this a region of security and bestow upon its people fruits, such of them as believe in Allah and the Last Day, He answered: As for him who disbelieveth, I shall leave him in contentment for a while, then I shall compel him to the doom of Fire - a hapless journey's end

The Cow 2:132 All Occurrences

وَوَصَّىٰ بِهَاۤ إِبۡرَ ٰهِـۧمُ بَنِیهِ وَیَعۡقُوبُ یَـٰبَنِیَّ إِنَّ ٱللَّهَ ٱصۡطَفَىٰ لَكُمُ ٱلدِّینَ فَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسۡلِمُونَ ۝١٣٢

Umm Muhammad (Sahih International): And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], "O my sons, indeed Allah has chosen for you this religion, so do not die except while you are Muslims."

Abdel Haleem: and commanded his sons to do the same, as did Jacob: ‘My sons, God has chosen [your] religion for you, so make sure you devote yourselves to Him, to your dying moment.’

Muhammad Marmaduke Pickthall: The same did Abraham enjoin upon his sons, and also Jacob, (saying): O my sons! Lo! Allah hath chosen for you the (true) religion; therefore die not save as men who have surrendered (unto Him)

The Cow 2:133 All Occurrences

أَمۡ كُنتُمۡ شُهَدَاۤءَ إِذۡ حَضَرَ یَعۡقُوبَ ٱلۡمَوۡتُ إِذۡ قَالَ لِبَنِیهِ مَا تَعۡبُدُونَ مِنۢ بَعۡدِیۖ قَالُوا۟ نَعۡبُدُ إِلَـٰهَكَ وَإِلَـٰهَ ءَابَاۤىِٕكَ إِبۡرَ ٰهِـۧمَ وَإِسۡمَـٰعِیلَ وَإِسۡحَـٰقَ إِلَـٰهࣰا وَ ٰحِدࣰا وَنَحۡنُ لَهُۥ مُسۡلِمُونَ ۝١٣٣

Umm Muhammad (Sahih International): Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God. And we are Muslims [in submission] to Him."

Abdel Haleem: Were you [Jews] there to see when death came upon Jacob? When he said to his sons, ‘What will you worship after I am gone?’ they replied, ‘We shall worship your God and the God of your fathers, Abraham, Ishmael, and Isaac, one single God: we devote ourselves to Him.’

Muhammad Marmaduke Pickthall: Or were ye present when death came to Jacob, when he said unto his sons: What will ye worship after me? They said: We shall worship thy god, the god of thy fathers, Abraham and Ishmael and Isaac, One Allah, and unto Him we have surrendered

The Cow 2:136 All Occurrences

قُولُوۤا۟ ءَامَنَّا بِٱللَّهِ وَمَاۤ أُنزِلَ إِلَیۡنَا وَمَاۤ أُنزِلَ إِلَىٰۤ إِبۡرَ ٰهِـۧمَ وَإِسۡمَـٰعِیلَ وَإِسۡحَـٰقَ وَیَعۡقُوبَ وَٱلۡأَسۡبَاطِ وَمَاۤ أُوتِیَ مُوسَىٰ وَعِیسَىٰ وَمَاۤ أُوتِیَ ٱلنَّبِیُّونَ مِن رَّبِّهِمۡ لَا نُفَرِّقُ بَیۡنَ أَحَدࣲ مِّنۡهُمۡ وَنَحۡنُ لَهُۥ مُسۡلِمُونَ ۝١٣٦

Umm Muhammad (Sahih International): Say, [O believers], "We have believed in Allah and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him."

Abdel Haleem: So [you believers], say, ‘We believe in God and in what was sent down to us and what was sent down to Abraham, Ishmael, Isaac, Jacob, and the Tribes, and what was given to Moses, Jesus, and all the prophets by their Lord. We make no distinction between any of them, and we devote ourselves to Him.’

Muhammad Marmaduke Pickthall: Say (O Muslims): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham, and Ishmael, and Isaac, and Jacob, and the tribes, and that which Moses and Jesus received, and that which the prophets received from their Lord. We make no distinction between any of them, and unto Him we have surrendered

The Cow 2:140 All Occurrences

أَمۡ تَقُولُونَ إِنَّ إِبۡرَ ٰهِـۧمَ وَإِسۡمَـٰعِیلَ وَإِسۡحَـٰقَ وَیَعۡقُوبَ وَٱلۡأَسۡبَاطَ كَانُوا۟ هُودًا أَوۡ نَصَـٰرَىٰۗ قُلۡ ءَأَنتُمۡ أَعۡلَمُ أَمِ ٱللَّهُۗ وَمَنۡ أَظۡلَمُ مِمَّن كَتَمَ شَهَـٰدَةً عِندَهُۥ مِنَ ٱللَّهِۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعۡمَلُونَ ۝١٤٠

Umm Muhammad (Sahih International): Or do you say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians? Say, "Are you more knowing or is Allah ?" And who is more unjust than one who conceals a testimony he has from Allah ? And Allah is not unaware of what you do

Abdel Haleem: Or are you saying that Abraham, Ishmael, Isaac, Jacob, and the Tribes were Jews or Christians?’ [Prophet], ask them, ‘Who knows better: you or God? Who could be more wicked than those who hide a testimony [they received] from God? God is not unmindful of what you do.’

Muhammad Marmaduke Pickthall: Or say ye that Abraham, and Ishmael, and Isaac, and Jacob, and the tribes were Jews or Christians? Say: Do ye know best, or doth Allah? And who is more unjust than he who hideth a testimony which he hath received from Allah? Allah is not unaware of what ye do

The Cow 2:142 All Occurrences

۞ سَیَقُولُ ٱلسُّفَهَاۤءُ مِنَ ٱلنَّاسِ مَا وَلَّىٰهُمۡ عَن قِبۡلَتِهِمُ ٱلَّتِی كَانُوا۟ عَلَیۡهَاۚ قُل لِّلَّهِ ٱلۡمَشۡرِقُ وَٱلۡمَغۡرِبُۚ یَهۡدِی مَن یَشَاۤءُ إِلَىٰ صِرَ ٰطࣲ مُّسۡتَقِیمࣲ ۝١٤٢

Umm Muhammad (Sahih International): The foolish among the people will say, "What has turned them away from their qiblah, which they used to face?" Say, "To Allah belongs the east and the west. He guides whom He wills to a straight path."

Abdel Haleem: The foolish people will say, ‘What has turned them away from the prayer direction they used to face?’ Say, ‘East and West belong to God. He guides whoever He will to the right way.’

Muhammad Marmaduke Pickthall: The foolish of the people will say: What hath turned them from the qiblah which they formerly observed? Say: Unto Allah belong the East and the West. He guideth whom He will unto a straight path

The Cow 2:143 All Occurrences

وَكَذَ ٰلِكَ جَعَلۡنَـٰكُمۡ أُمَّةࣰ وَسَطࣰا لِّتَكُونُوا۟ شُهَدَاۤءَ عَلَى ٱلنَّاسِ وَیَكُونَ ٱلرَّسُولُ عَلَیۡكُمۡ شَهِیدࣰاۗ وَمَا جَعَلۡنَا ٱلۡقِبۡلَةَ ٱلَّتِی كُنتَ عَلَیۡهَاۤ إِلَّا لِنَعۡلَمَ مَن یَتَّبِعُ ٱلرَّسُولَ مِمَّن یَنقَلِبُ عَلَىٰ عَقِبَیۡهِۚ وَإِن كَانَتۡ لَكَبِیرَةً إِلَّا عَلَى ٱلَّذِینَ هَدَى ٱللَّهُۗ وَمَا كَانَ ٱللَّهُ لِیُضِیعَ إِیمَـٰنَكُمۡۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفࣱ رَّحِیمࣱ ۝١٤٣

Umm Muhammad (Sahih International): And thus we have made you a just community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels. And indeed, it is difficult except for those whom Allah has guided. And never would Allah have caused you to lose your faith. Indeed Allah is, to the people, Kind and Merciful

Abdel Haleem: We have made you [believers] into a just community, so that you may bear witness [to the truth] before others and so that the Messenger may bear witness [to it] before you. We only made the direction the one you used to face [Prophet] in order to distinguish those who follow the Messenger from those who turn on their heels: that test was hard, except for those God has guided. God would never let your faith go to waste [believers], for God is most compassionate and most merciful towards people

Muhammad Marmaduke Pickthall: Thus We have appointed you a middle nation, that ye may be witnesses against mankind, and that the messenger may be a witness against you. And We appointed the qiblah which ye formerly observed only that We might know him who followeth the messenger, from him who turneth on his heels. In truth it was a hard (test) save for those whom Allah guided. But it was not Allah's purpose that your faith should be in vain, for Allah is Full of Pity, Merciful toward mankind

The Cow 2:144 All Occurrences

قَدۡ نَرَىٰ تَقَلُّبَ وَجۡهِكَ فِی ٱلسَّمَاۤءِۖ فَلَنُوَلِّیَنَّكَ قِبۡلَةࣰ تَرۡضَىٰهَاۚ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَحَیۡثُ مَا كُنتُمۡ فَوَلُّوا۟ وُجُوهَكُمۡ شَطۡرَهُۥۗ وَإِنَّ ٱلَّذِینَ أُوتُوا۟ ٱلۡكِتَـٰبَ لَیَعۡلَمُونَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّهِمۡۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا یَعۡمَلُونَ ۝١٤٤

Umm Muhammad (Sahih International): We have certainly seen the turning of your face, [O Muhammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face toward al-Masjid al-iaram. And wherever you [believers] are, turn your faces toward it [in prayer]. Indeed, those who have been given the Scripture well know that it is the truth from their Lord. And Allah is not unaware of what they do

Abdel Haleem: Many a time We have seen you [Prophet] turn your face towards Heaven, so We are turning you towards a prayer direction that pleases you. Turn your face in the direction of the Sacred Mosque: wherever you [believers] may be, turn your faces to it. Those who were given the Scripture know with certainty that this is the Truth from their Lord: God is not unaware of what they do

Muhammad Marmaduke Pickthall: We have seen the turning of thy face to heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wheresoever ye may be, turn your faces (when ye pray) toward it. Lo! Those who have received the Scripture know that (this revelation) is the Truth from their Lord. And Allah is not unaware of what they do

The Cow 2:146 All Occurrences

ٱلَّذِینَ ءَاتَیۡنَـٰهُمُ ٱلۡكِتَـٰبَ یَعۡرِفُونَهُۥ كَمَا یَعۡرِفُونَ أَبۡنَاۤءَهُمۡۖ وَإِنَّ فَرِیقࣰا مِّنۡهُمۡ لَیَكۡتُمُونَ ٱلۡحَقَّ وَهُمۡ یَعۡلَمُونَ ۝١٤٦

Umm Muhammad (Sahih International): Those to whom We gave the Scripture know him as they know their own sons. But indeed, a party of them conceal the truth while they know [it]

Abdel Haleem: Those We gave Scripture know it as well as they know their own sons, but some of them hide the truth that they know

Muhammad Marmaduke Pickthall: Those unto whom We gave the Scripture recognise (this revelation) as they recognise their sons. But lo! a party of them knowingly conceal the truth

The Cow 2:148 All Occurrences

وَلِكُلࣲّ وِجۡهَةٌ هُوَ مُوَلِّیهَاۖ فَٱسۡتَبِقُوا۟ ٱلۡخَیۡرَ ٰتِۚ أَیۡنَ مَا تَكُونُوا۟ یَأۡتِ بِكُمُ ٱللَّهُ جَمِیعًاۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرࣱ ۝١٤٨

Umm Muhammad (Sahih International): For each [religious following] is a direction toward which it faces. So race to [all that is] good. Wherever you may be, Allah will bring you forth [for judgement] all together. Indeed, Allah is over all things competent

Abdel Haleem: Each community has its own direction to which it turns: race to do good deeds and wherever you are, God will bring you together. God has power to do everything

Muhammad Marmaduke Pickthall: And each one hath a goal toward which he turneth; so vie with one another in good works. Wheresoever ye may be, Allah will bring you all together. Lo! Allah is Able to do all things

The Cow 2:149 All Occurrences

وَمِنۡ حَیۡثُ خَرَجۡتَ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۖ وَإِنَّهُۥ لَلۡحَقُّ مِن رَّبِّكَۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعۡمَلُونَ ۝١٤٩

Umm Muhammad (Sahih International): So from wherever you go out [for prayer, O Muhammad] turn your face toward al- Masjid al-iaram, and indeed, it is the truth from your Lord. And Allah is not unaware of what you do

Abdel Haleem: [Prophet], wherever you may have started out, turn your face in the direction of the Sacred Mosque- this is the truth from your Lord: He is not unaware of what you do

Muhammad Marmaduke Pickthall: And whencesoever thou comest forth (for prayer, O Muhammad) turn thy face toward the Inviolable Place of Worship. Lo! it is the Truth from thy Lord. Allah is not unaware of what ye do

The Cow 2:150 All Occurrences

وَمِنۡ حَیۡثُ خَرَجۡتَ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَحَیۡثُ مَا كُنتُمۡ فَوَلُّوا۟ وُجُوهَكُمۡ شَطۡرَهُۥ لِئَلَّا یَكُونَ لِلنَّاسِ عَلَیۡكُمۡ حُجَّةٌ إِلَّا ٱلَّذِینَ ظَلَمُوا۟ مِنۡهُمۡ فَلَا تَخۡشَوۡهُمۡ وَٱخۡشَوۡنِی وَلِأُتِمَّ نِعۡمَتِی عَلَیۡكُمۡ وَلَعَلَّكُمۡ تَهۡتَدُونَ ۝١٥٠

Umm Muhammad (Sahih International): And from wherever you go out [for prayer], turn your face toward al-Masjid al-iaram. And wherever you [believers] may be, turn your faces toward it in order that the people will not have any argument against you, except for those of them who commit wrong; so fear them not but fear Me. And [it is] so I may complete My favor upon you and that you may be guided

Abdel Haleem: wherever you may have started out, turn your face in the direction of the Sacred Mosque; wherever any of you may be, turn your faces towards it, so that people may have no argument against you- except for the wrongdoers among them: do not fear them; fear Me- and so that I may perfect My favour on you and you may be guided

Muhammad Marmaduke Pickthall: Whencesoever thou comest forth turn thy face toward the Inviolable Place of Worship; and wheresoever ye may be (O Muslims) turn your faces toward it (when ye pray) so that men may have no argument against you, save such of them as do injustice - Fear them not, but fear Me! - and so that I may complete My grace upon you, and that ye may be guided

The Cow 2:16 All Occurrences

أُو۟لَـٰۤىِٕكَ ٱلَّذِینَ ٱشۡتَرَوُا۟ ٱلضَّلَـٰلَةَ بِٱلۡهُدَىٰ فَمَا رَبِحَت تِّجَـٰرَتُهُمۡ وَمَا كَانُوا۟ مُهۡتَدِینَ ۝١٦

Umm Muhammad (Sahih International): Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided

Abdel Haleem: They have bought error in exchange for guidance, so their trade reaps no profit, and they are not rightly guided

Muhammad Marmaduke Pickthall: These are they who purchase error at the price of guidance, so their commerce doth not prosper, neither are they guided

The Cow 2:164 All Occurrences

إِنَّ فِی خَلۡقِ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَٱخۡتِلَـٰفِ ٱلَّیۡلِ وَٱلنَّهَارِ وَٱلۡفُلۡكِ ٱلَّتِی تَجۡرِی فِی ٱلۡبَحۡرِ بِمَا یَنفَعُ ٱلنَّاسَ وَمَاۤ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَاۤءِ مِن مَّاۤءࣲ فَأَحۡیَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَا وَبَثَّ فِیهَا مِن كُلِّ دَاۤبَّةࣲ وَتَصۡرِیفِ ٱلرِّیَـٰحِ وَٱلسَّحَابِ ٱلۡمُسَخَّرِ بَیۡنَ ٱلسَّمَاۤءِ وَٱلۡأَرۡضِ لَءَایَـٰتࣲ لِّقَوۡمࣲ یَعۡقِلُونَ ۝١٦٤

Umm Muhammad (Sahih International): Indeed, in the creation of the heavens and earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allah has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and the earth are signs for a people who use reason

Abdel Haleem: In the creation of the heavens and earth; in the alternation of night and day; in the ships that sail the seas with goods for people; in the water which God sends down from the sky to give life to the earth when it has been barren, scattering all kinds of creatures over it; in the changing of the winds and clouds that run their appointed courses between the sky and earth: there are signs in all these for those who use their minds

Muhammad Marmaduke Pickthall: Lo! In the creation of the heavens and the earth, and the difference of night and day, and the ships which run upon the sea with that which is of use to men, and the water which Allah sendeth down from the sky, thereby reviving the earth after its death, and dispersing all kinds of beasts therein, and (in) the ordinance of the winds, and the clouds obedient between heaven and earth: are signs (of Allah's Sovereignty) for people who have sense

The Cow 2:167 All Occurrences

وَقَالَ ٱلَّذِینَ ٱتَّبَعُوا۟ لَوۡ أَنَّ لَنَا كَرَّةࣰ فَنَتَبَرَّأَ مِنۡهُمۡ كَمَا تَبَرَّءُوا۟ مِنَّاۗ كَذَ ٰلِكَ یُرِیهِمُ ٱللَّهُ أَعۡمَـٰلَهُمۡ حَسَرَ ٰتٍ عَلَیۡهِمۡۖ وَمَا هُم بِخَـٰرِجِینَ مِنَ ٱلنَّارِ ۝١٦٧

Umm Muhammad (Sahih International): Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allah show them their deeds as regrets upon them. And they are never to emerge from the Fire

Abdel Haleem: the followers will say, ‘If only we had one last chance, we would disown them as they now disown us.’ In this way, God will make them see their deeds as a source of bitter regret: they shall not leave the Fire

Muhammad Marmaduke Pickthall: And those who were but followers will say: If a return were possible for us, we would disown them even as they have disowned us. Thus will Allah show them their own deeds as anguish for them, and they will not emerge from the Fire

The Cow 2:168 All Occurrences

یَـٰۤأَیُّهَا ٱلنَّاسُ كُلُوا۟ مِمَّا فِی ٱلۡأَرۡضِ حَلَـٰلࣰا طَیِّبࣰا وَلَا تَتَّبِعُوا۟ خُطُوَ ٰتِ ٱلشَّیۡطَـٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوࣱّ مُّبِینٌ ۝١٦٨

Umm Muhammad (Sahih International): O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy

Abdel Haleem: People, eat what is good and lawful from the earth, and do not follow Satan’s footsteps, for he is your sworn enemy

Muhammad Marmaduke Pickthall: O mankind! Eat of that which is lawful and wholesome in the earth, and follow not the footsteps of the devil. Lo! he is an open enemy for you

The Cow 2:17 All Occurrences

مَثَلُهُمۡ كَمَثَلِ ٱلَّذِی ٱسۡتَوۡقَدَ نَارࣰا فَلَمَّاۤ أَضَاۤءَتۡ مَا حَوۡلَهُۥ ذَهَبَ ٱللَّهُ بِنُورِهِمۡ وَتَرَكَهُمۡ فِی ظُلُمَـٰتࣲ لَّا یُبۡصِرُونَ ۝١٧

Umm Muhammad (Sahih International): Their example is that of one who kindled a fire, but when it illuminated what was around him, Allah took away their light and left them in darkness [so] they could not see

Abdel Haleem: They are like people who [labour to] kindle a fire: when it lights up everything around them, God takes away all their light, leaving them in utter darkness, unable to see

Muhammad Marmaduke Pickthall: Their likeness is as the likeness of one who kindleth fire, and when it sheddeth its light around him Allah taketh away their light and leaveth them in darkness, where they cannot see

The Cow 2:172 All Occurrences

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ كُلُوا۟ مِن طَیِّبَـٰتِ مَا رَزَقۡنَـٰكُمۡ وَٱشۡكُرُوا۟ لِلَّهِ إِن كُنتُمۡ إِیَّاهُ تَعۡبُدُونَ ۝١٧٢

Umm Muhammad (Sahih International): O you who have believed, eat from the good things which We have provided for you and be grateful to Allah if it is [indeed] Him that you worship

Abdel Haleem: You who believe, eat the good things We have provided for you and be grateful to God, if it is Him that you worship

Muhammad Marmaduke Pickthall: O ye who believe! Eat of the good things wherewith We have provided you, and render thanks to Allah if it is (indeed) He Whom ye worship

The Cow 2:177 All Occurrences

۞ لَّیۡسَ ٱلۡبِرَّ أَن تُوَلُّوا۟ وُجُوهَكُمۡ قِبَلَ ٱلۡمَشۡرِقِ وَٱلۡمَغۡرِبِ وَلَـٰكِنَّ ٱلۡبِرَّ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡیَوۡمِ ٱلۡءَاخِرِ وَٱلۡمَلَـٰۤىِٕكَةِ وَٱلۡكِتَـٰبِ وَٱلنَّبِیِّـۧنَ وَءَاتَى ٱلۡمَالَ عَلَىٰ حُبِّهِۦ ذَوِی ٱلۡقُرۡبَىٰ وَٱلۡیَتَـٰمَىٰ وَٱلۡمَسَـٰكِینَ وَٱبۡنَ ٱلسَّبِیلِ وَٱلسَّاۤىِٕلِینَ وَفِی ٱلرِّقَابِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَٱلۡمُوفُونَ بِعَهۡدِهِمۡ إِذَا عَـٰهَدُوا۟ۖ وَٱلصَّـٰبِرِینَ فِی ٱلۡبَأۡسَاۤءِ وَٱلضَّرَّاۤءِ وَحِینَ ٱلۡبَأۡسِۗ أُو۟لَـٰۤىِٕكَ ٱلَّذِینَ صَدَقُوا۟ۖ وَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡمُتَّقُونَ ۝١٧٧

Umm Muhammad (Sahih International): Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allah , the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakah; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous

Abdel Haleem: Goodness does not consist in turning your face towards East or West. The truly good are those who believe in God and the Last Day, in the angels, the Scripture, and the prophets; who give away some of their wealth, however much they cherish it, to their relatives, to orphans, the needy, travellers and beggars, and to liberate those in bondage; those who keep up the prayer and pay the prescribed alms; who keep pledges whenever they make them; who are steadfast in misfortune, adversity, and times of danger. These are the ones who are true, and it is they who are aware of God

Muhammad Marmaduke Pickthall: It is not righteousness that ye turn your faces to the East and the West; but righteous is he who believeth in Allah and the Last Day and the angels and the Scripture and the prophets; and giveth wealth, for love of Him, to kinsfolk and to orphans and the needy and the wayfarer and to those who ask, and to set slaves free; and observeth proper worship and payeth the poor-due. And those who keep their treaty when they make one, and the patient in tribulation and adversity and time of stress. Such are they who are sincere. Such are the Allah-fearing

The Cow 2:178 All Occurrences

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ كُتِبَ عَلَیۡكُمُ ٱلۡقِصَاصُ فِی ٱلۡقَتۡلَىۖ ٱلۡحُرُّ بِٱلۡحُرِّ وَٱلۡعَبۡدُ بِٱلۡعَبۡدِ وَٱلۡأُنثَىٰ بِٱلۡأُنثَىٰۚ فَمَنۡ عُفِیَ لَهُۥ مِنۡ أَخِیهِ شَیۡءࣱ فَٱتِّبَاعُۢ بِٱلۡمَعۡرُوفِ وَأَدَاۤءٌ إِلَیۡهِ بِإِحۡسَـٰنࣲۗ ذَ ٰلِكَ تَخۡفِیفࣱ مِّن رَّبِّكُمۡ وَرَحۡمَةࣱۗ فَمَنِ ٱعۡتَدَىٰ بَعۡدَ ذَ ٰلِكَ فَلَهُۥ عَذَابٌ أَلِیمࣱ ۝١٧٨

Umm Muhammad (Sahih International): O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female. But whoever overlooks from his brother anything, then there should be a suitable follow-up and payment to him with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that will have a painful punishment

Abdel Haleem: You who believe, fair retribution is prescribed for you in cases of murder: the free man for the free man, the slave for the slave, the female for the female. But if the culprit is pardoned by his aggrieved brother, this shall be adhered to fairly, and the culprit shall pay what is due in a good way. This is an alleviation from your Lord and an act of mercy. If anyone then exceeds these limits, grievous suffering awaits him

Muhammad Marmaduke Pickthall: O ye who believe! Retaliation is prescribed for you in the matter of the murdered; the freeman for the freeman, and the slave for the slave, and the female for the female. And for him who is forgiven somewhat by his (injured) brother, prosecution according to usage and payment unto him in kindness. This is an alleviation and a mercy from your Lord. He who transgresseth after this will have a painful doom

The Cow 2:184 All Occurrences

أَیَّامࣰا مَّعۡدُودَ ٰتࣲۚ فَمَن كَانَ مِنكُم مَّرِیضًا أَوۡ عَلَىٰ سَفَرࣲ فَعِدَّةࣱ مِّنۡ أَیَّامٍ أُخَرَۚ وَعَلَى ٱلَّذِینَ یُطِیقُونَهُۥ فِدۡیَةࣱ طَعَامُ مِسۡكِینࣲۖ فَمَن تَطَوَّعَ خَیۡرࣰا فَهُوَ خَیۡرࣱ لَّهُۥۚ وَأَن تَصُومُوا۟ خَیۡرࣱ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَ ۝١٨٤

Umm Muhammad (Sahih International): [Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers excess - it is better for him. But to fast is best for you, if you only knew

Abdel Haleem: Fast for a specific number of days, but if one of you is ill, or on a journey, on other days later. For those who can fast only with extreme difficulty, there is a way to compensate- feed a needy person. But if anyone does good of his own accord, it is better for him, and fasting is better for you, if only you knew

Muhammad Marmaduke Pickthall: (Fast) a certain number of days; and (for) him who is sick among you, or on a journey, (the same) number of other days; and for those who can afford it there is a ransom: the feeding of a man in need - but whoso doeth good of his own accord, it is better for him: and that ye fast is better for you if ye did but know

The Cow 2:185 All Occurrences

شَهۡرُ رَمَضَانَ ٱلَّذِیۤ أُنزِلَ فِیهِ ٱلۡقُرۡءَانُ هُدࣰى لِّلنَّاسِ وَبَیِّنَـٰتࣲ مِّنَ ٱلۡهُدَىٰ وَٱلۡفُرۡقَانِۚ فَمَن شَهِدَ مِنكُمُ ٱلشَّهۡرَ فَلۡیَصُمۡهُۖ وَمَن كَانَ مَرِیضًا أَوۡ عَلَىٰ سَفَرࣲ فَعِدَّةࣱ مِّنۡ أَیَّامٍ أُخَرَۗ یُرِیدُ ٱللَّهُ بِكُمُ ٱلۡیُسۡرَ وَلَا یُرِیدُ بِكُمُ ٱلۡعُسۡرَ وَلِتُكۡمِلُوا۟ ٱلۡعِدَّةَ وَلِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمۡ وَلَعَلَّكُمۡ تَشۡكُرُونَ ۝١٨٥

Umm Muhammad (Sahih International): The month of Ramadhan [is that] in which was revealed the Qur'an, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the new moon of] the month, let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allah intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allah for that [to] which He has guided you; and perhaps you will be grateful

Abdel Haleem: It was in the month of Ramadan that the Quran was revealed as guidance for mankind, clear messages giving guidance and distinguishing between right and wrong. So any one of you who is present that month should fast, and anyone who is ill or on a journey should make up for the lost days by fasting on other days later. God wants ease for you, not hardship. He wants you to complete the prescribed period and to glorify Him for having guided you, so that you may be thankful

Muhammad Marmaduke Pickthall: The month of Ramadan in which was revealed the Qur'an, a guidance for mankind, and clear proofs of the guidance, and the Criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, (let him fast the same) number of other days. Allah desireth for you ease; He desireth not hardship for you; and (He desireth) that ye should complete the period, and that ye should magnify Allah for having guided you, and that peradventure ye may be thankful

The Cow 2:187 All Occurrences

أُحِلَّ لَكُمۡ لَیۡلَةَ ٱلصِّیَامِ ٱلرَّفَثُ إِلَىٰ نِسَاۤىِٕكُمۡۚ هُنَّ لِبَاسࣱ لَّكُمۡ وَأَنتُمۡ لِبَاسࣱ لَّهُنَّۗ عَلِمَ ٱللَّهُ أَنَّكُمۡ كُنتُمۡ تَخۡتَانُونَ أَنفُسَكُمۡ فَتَابَ عَلَیۡكُمۡ وَعَفَا عَنكُمۡۖ فَٱلۡءَـٰنَ بَـٰشِرُوهُنَّ وَٱبۡتَغُوا۟ مَا كَتَبَ ٱللَّهُ لَكُمۡۚ وَكُلُوا۟ وَٱشۡرَبُوا۟ حَتَّىٰ یَتَبَیَّنَ لَكُمُ ٱلۡخَیۡطُ ٱلۡأَبۡیَضُ مِنَ ٱلۡخَیۡطِ ٱلۡأَسۡوَدِ مِنَ ٱلۡفَجۡرِۖ ثُمَّ أَتِمُّوا۟ ٱلصِّیَامَ إِلَى ٱلَّیۡلِۚ وَلَا تُبَـٰشِرُوهُنَّ وَأَنتُمۡ عَـٰكِفُونَ فِی ٱلۡمَسَـٰجِدِۗ تِلۡكَ حُدُودُ ٱللَّهِ فَلَا تَقۡرَبُوهَاۗ كَذَ ٰلِكَ یُبَیِّنُ ٱللَّهُ ءَایَـٰتِهِۦ لِلنَّاسِ لَعَلَّهُمۡ یَتَّقُونَ ۝١٨٧

Umm Muhammad (Sahih International): It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are clothing for you and you are clothing for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allah has decreed for you. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the sunset. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allah , so do not approach them. Thus does Allah make clear His ordinances to the people that they may become righteous

Abdel Haleem: You [believers] are permitted to lie with your wives during the night of the fast: they are [close] as garments to you, as you are to them. God was aware that you were betraying yourselves, so He turned to you in mercy and pardoned you: now you can lie with them- seek what God has ordained for you- eat and drink until the white thread of dawn becomes distinct from the black. Then fast until nightfall. Do not lie with them during the nights of your devotional retreat in the mosques: these are the bounds set by God, so do not go near them. In this way God makes His messages clear to people, that they may guard themselves against doing wrong

Muhammad Marmaduke Pickthall: It is made lawful for you to go in unto your wives on the night of the fast. They are raiment for you and ye are raiment for them. Allah is Aware that ye were deceiving yourselves in this respect and He hath turned in mercy toward you and relieved you. So hold intercourse with them and seek that which Allah hath ordained for you, and eat and drink until the white thread becometh distinct to you from the black thread of the dawn. Then strictly observe the fast till nightfall and touch them not, but be at your devotions in the mosques. These are the limits imposed by Allah, so approach them not. Thus Allah expoundeth His revelation to mankind that they may ward off (evil)

The Cow 2:188 All Occurrences

وَلَا تَأۡكُلُوۤا۟ أَمۡوَ ٰلَكُم بَیۡنَكُم بِٱلۡبَـٰطِلِ وَتُدۡلُوا۟ بِهَاۤ إِلَى ٱلۡحُكَّامِ لِتَأۡكُلُوا۟ فَرِیقࣰا مِّنۡ أَمۡوَ ٰلِ ٱلنَّاسِ بِٱلۡإِثۡمِ وَأَنتُمۡ تَعۡلَمُونَ ۝١٨٨

Umm Muhammad (Sahih International): And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful]

Abdel Haleem: Do not consume your property wrongfully, nor use it to bribe judges, intending sinfully and knowingly to consume parts of other people’s property

Muhammad Marmaduke Pickthall: And eat not up your property among yourselves in vanity, nor seek by it to gain the hearing of the judges that ye may knowingly devour a portion of the property of others wrongfully

The Cow 2:189 All Occurrences

۞ یَسۡءَلُونَكَ عَنِ ٱلۡأَهِلَّةِۖ قُلۡ هِیَ مَوَ ٰقِیتُ لِلنَّاسِ وَٱلۡحَجِّۗ وَلَیۡسَ ٱلۡبِرُّ بِأَن تَأۡتُوا۟ ٱلۡبُیُوتَ مِن ظُهُورِهَا وَلَـٰكِنَّ ٱلۡبِرَّ مَنِ ٱتَّقَىٰۗ وَأۡتُوا۟ ٱلۡبُیُوتَ مِنۡ أَبۡوَ ٰبِهَاۚ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمۡ تُفۡلِحُونَ ۝١٨٩

Umm Muhammad (Sahih International): They ask you, [O Muhammad], about the new moons. Say, "They are measurements of time for the people and for hajj." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allah. And enter houses from their doors. And fear Allah that you may succeed

Abdel Haleem: They ask you [Prophet] about crescent moons. Say, ‘They show the times appointed for people, and for the pilgrimage.’ Goodness does not consist of entering houses by the back [door]; the truly good person is the one who is mindful of God. So enter your houses by their [main] doors and be mindful of God so that you may prosper

Muhammad Marmaduke Pickthall: They ask thee, (O Muhammad), of new moons, say: They are fixed seasons for mankind and for the pilgrimage. It is not righteousness that ye go to houses by the backs thereof (as do the idolaters at certain seasons), but the righteous man is he who wardeth off (evil). So go to houses by the gates thereof, and observe your duty to Allah, that ye may be successful

The Cow 2:19 All Occurrences

أَوۡ كَصَیِّبࣲ مِّنَ ٱلسَّمَاۤءِ فِیهِ ظُلُمَـٰتࣱ وَرَعۡدࣱ وَبَرۡقࣱ یَجۡعَلُونَ أَصَـٰبِعَهُمۡ فِیۤ ءَاذَانِهِم مِّنَ ٱلصَّوَ ٰعِقِ حَذَرَ ٱلۡمَوۡتِۚ وَٱللَّهُ مُحِیطُۢ بِٱلۡكَـٰفِرِینَ ۝١٩

Umm Muhammad (Sahih International): Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allah is encompassing of the disbelievers

Abdel Haleem: Or [like people who, under] a cloudburst from the sky, with its darkness, thunder, and lightning, put their fingers into their ears to keep out the thunderclaps for fear of death- God surrounds the disbelievers

Muhammad Marmaduke Pickthall: Or like a rainstorm from the sky, wherein is darkness, thunder and the flash of lightning. They thrust their fingers in their ears by reason of the thunder-claps, for fear of death, Allah encompasseth the disbelievers (in His guidance, His omniscience and His omnipotence)

The Cow 2:191 All Occurrences

وَٱقۡتُلُوهُمۡ حَیۡثُ ثَقِفۡتُمُوهُمۡ وَأَخۡرِجُوهُم مِّنۡ حَیۡثُ أَخۡرَجُوكُمۡۚ وَٱلۡفِتۡنَةُ أَشَدُّ مِنَ ٱلۡقَتۡلِۚ وَلَا تُقَـٰتِلُوهُمۡ عِندَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ حَتَّىٰ یُقَـٰتِلُوكُمۡ فِیهِۖ فَإِن قَـٰتَلُوكُمۡ فَٱقۡتُلُوهُمۡۗ كَذَ ٰلِكَ جَزَاۤءُ ٱلۡكَـٰفِرِینَ ۝١٩١

Umm Muhammad (Sahih International): And kill them wherever you overtake them and expel them from wherever they have expelled you, and fitnah is worse than killing. And do not fight them at al-Masjid al- iaram until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers

Abdel Haleem: Kill them wherever you encounter them, and drive them out from where they drove you out, for persecution is more serious than killing. Do not fight them at the Sacred Mosque unless they fight you there. If they do fight you, kill them- this is what such disbelievers deserve

Muhammad Marmaduke Pickthall: And slay them wherever ye find them, and drive them out of the places whence they drove you out, for persecution is worse than slaughter. And fight not with them at the Inviolable Place of Worship until they first attack you there, but if they attack you (there) then slay them. Such is the reward of disbelievers

The Cow 2:194 All Occurrences

ٱلشَّهۡرُ ٱلۡحَرَامُ بِٱلشَّهۡرِ ٱلۡحَرَامِ وَٱلۡحُرُمَـٰتُ قِصَاصࣱۚ فَمَنِ ٱعۡتَدَىٰ عَلَیۡكُمۡ فَٱعۡتَدُوا۟ عَلَیۡهِ بِمِثۡلِ مَا ٱعۡتَدَىٰ عَلَیۡكُمۡۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعۡلَمُوۤا۟ أَنَّ ٱللَّهَ مَعَ ٱلۡمُتَّقِینَ ۝١٩٤

Umm Muhammad (Sahih International): [Fighting in] the sacred month is for [aggression committed in] the sacred month, and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allah and know that Allah is with those who fear Him

Abdel Haleem: A sacred month for a sacred month: violation of sanctity [calls for] fair retribution. So if anyone commits aggression against you, attack him as he attacked you, but be mindful of God, and know that He is with those who are mindful of Him

Muhammad Marmaduke Pickthall: The forbidden month for the forbidden month, and forbidden things in retaliation. And one who attacketh you, attack him in like manner as he attacked you. Observe your duty to Allah, and know that Allah is with those who ward off (evil)

The Cow 2:196 All Occurrences

وَأَتِمُّوا۟ ٱلۡحَجَّ وَٱلۡعُمۡرَةَ لِلَّهِۚ فَإِنۡ أُحۡصِرۡتُمۡ فَمَا ٱسۡتَیۡسَرَ مِنَ ٱلۡهَدۡیِۖ وَلَا تَحۡلِقُوا۟ رُءُوسَكُمۡ حَتَّىٰ یَبۡلُغَ ٱلۡهَدۡیُ مَحِلَّهُۥۚ فَمَن كَانَ مِنكُم مَّرِیضًا أَوۡ بِهِۦۤ أَذࣰى مِّن رَّأۡسِهِۦ فَفِدۡیَةࣱ مِّن صِیَامٍ أَوۡ صَدَقَةٍ أَوۡ نُسُكࣲۚ فَإِذَاۤ أَمِنتُمۡ فَمَن تَمَتَّعَ بِٱلۡعُمۡرَةِ إِلَى ٱلۡحَجِّ فَمَا ٱسۡتَیۡسَرَ مِنَ ٱلۡهَدۡیِۚ فَمَن لَّمۡ یَجِدۡ فَصِیَامُ ثَلَـٰثَةِ أَیَّامࣲ فِی ٱلۡحَجِّ وَسَبۡعَةٍ إِذَا رَجَعۡتُمۡۗ تِلۡكَ عَشَرَةࣱ كَامِلَةࣱۗ ذَ ٰلِكَ لِمَن لَّمۡ یَكُنۡ أَهۡلُهُۥ حَاضِرِی ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعۡلَمُوۤا۟ أَنَّ ٱللَّهَ شَدِیدُ ٱلۡعِقَابِ ۝١٩٦

Umm Muhammad (Sahih International): And complete the hajj and 'umrah for Allah . But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs 'umrah [during the hajj months] followed by hajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during hajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-iaram. And fear Allah and know that Allah is severe in penalty

Abdel Haleem: Complete the pilgrimages, major and minor, for the sake of God. If you are prevented [from doing so], then [send] whatever offering for sacrifice you can afford, and do not shave your headsuntil the offering has reached the place of sacrifice. If any of you is ill, or has an ailment of the scalp, he should compensate by fasting, or feeding the poor, or offering sacrifice. When you are in safety, anyone wishing to take a break between the minor pilgrimage and the major one must make whatever offering he can afford. If he lacks the means, he should fast for three days during the pilgrimage, and seven days on his return, making ten days in all. This applies to those whose household is not near the Sacred Mosque. Always be mindful of God, and be aware that He is stern in His retribution

Muhammad Marmaduke Pickthall: Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment

The Cow 2:197 All Occurrences

ٱلۡحَجُّ أَشۡهُرࣱ مَّعۡلُومَـٰتࣱۚ فَمَن فَرَضَ فِیهِنَّ ٱلۡحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِی ٱلۡحَجِّۗ وَمَا تَفۡعَلُوا۟ مِنۡ خَیۡرࣲ یَعۡلَمۡهُ ٱللَّهُۗ وَتَزَوَّدُوا۟ فَإِنَّ خَیۡرَ ٱلزَّادِ ٱلتَّقۡوَىٰۖ وَٱتَّقُونِ یَـٰۤأُو۟لِی ٱلۡأَلۡبَـٰبِ ۝١٩٧

Umm Muhammad (Sahih International): iajj is [during] well-known months, so whoever has made hajj obligatory upon himself therein [by entering the state of ihram], there is [to be for him] no sexual relations and no disobedience and no disputing during hajj. And whatever good you do - Allah knows it. And take provisions, but indeed, the best provision is fear of Allah . And fear Me, O you of understanding

Abdel Haleem: The pilgrimage takes place during the prescribed months. There should be no indecent speech, misbehaviour, or quarrelling for anyone undertaking the pilgrimage- whatever good you do, God is well aware of it. Provide well for yourselves: the best provision is to be mindful of God- always be mindful of Me, you who have understanding

Muhammad Marmaduke Pickthall: The pilgrimage is (in) the well-known months, and whoever is minded to perform the pilgrimage therein (let him remember that) there is (to be) no lewdness nor abuse nor angry conversation on the pilgrimage. And whatsoever good ye do Allah knoweth it. So make provision for yourselves (Hereafter); for the best provision is to ward off evil. Therefore keep your duty unto Me, O men of understanding

The Cow 2:198 All Occurrences

لَیۡسَ عَلَیۡكُمۡ جُنَاحٌ أَن تَبۡتَغُوا۟ فَضۡلࣰا مِّن رَّبِّكُمۡۚ فَإِذَاۤ أَفَضۡتُم مِّنۡ عَرَفَـٰتࣲ فَٱذۡكُرُوا۟ ٱللَّهَ عِندَ ٱلۡمَشۡعَرِ ٱلۡحَرَامِۖ وَٱذۡكُرُوهُ كَمَا هَدَىٰكُمۡ وَإِن كُنتُم مِّن قَبۡلِهِۦ لَمِنَ ٱلضَّاۤلِّینَ ۝١٩٨

Umm Muhammad (Sahih International): There is no blame upon you for seeking bounty from your Lord [during hajj]. But when you depart from 'Arafat, remember Allah at al- Mash'ar al-iaram. And remember Him, as He has guided you, for indeed, you were before that among those astray

Abdel Haleem: but it is no offence to seek some bounty from your Lord. When you surge down from Arafat remember God at the sacred place. Remember Him: He has guided you. Before that you were astray

Muhammad Marmaduke Pickthall: It is no sin for you that ye seek the bounty of your Lord (by trading). But, when ye press on in the multitude from 'Arafat, remember Allah by the sacred monument. Remember Him as He hath guided you, although before ye were of those astray

The Cow 2:200 All Occurrences

فَإِذَا قَضَیۡتُم مَّنَـٰسِكَكُمۡ فَٱذۡكُرُوا۟ ٱللَّهَ كَذِكۡرِكُمۡ ءَابَاۤءَكُمۡ أَوۡ أَشَدَّ ذِكۡرࣰاۗ فَمِنَ ٱلنَّاسِ مَن یَقُولُ رَبَّنَاۤ ءَاتِنَا فِی ٱلدُّنۡیَا وَمَا لَهُۥ فِی ٱلۡءَاخِرَةِ مِنۡ خَلَـٰقࣲ ۝٢٠٠

Umm Muhammad (Sahih International): And when you have completed your rites, remember Allah like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share

Abdel Haleem: When you have completed your rites, remember God as much as you remember your own fathers, or even more. There are some who pray, ‘Our Lord, give us good in this world,’ and they will have no share in the Hereafter

Muhammad Marmaduke Pickthall: And when ye have completed your devotions, then remember Allah as ye remember your fathers or with a more lively remembrance. But of mankind is he who saith: "Our Lord! Give unto us in the world," and he hath no portion in the Hereafter

The Cow 2:203 All Occurrences

۞ وَٱذۡكُرُوا۟ ٱللَّهَ فِیۤ أَیَّامࣲ مَّعۡدُودَ ٰتࣲۚ فَمَن تَعَجَّلَ فِی یَوۡمَیۡنِ فَلَاۤ إِثۡمَ عَلَیۡهِ وَمَن تَأَخَّرَ فَلَاۤ إِثۡمَ عَلَیۡهِۖ لِمَنِ ٱتَّقَىٰۗ وَٱتَّقُوا۟ ٱللَّهَ وَٱعۡلَمُوۤا۟ أَنَّكُمۡ إِلَیۡهِ تُحۡشَرُونَ ۝٢٠٣

Umm Muhammad (Sahih International): And remember Allah during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allah . And fear Allah and know that unto Him you will be gathered

Abdel Haleem: Remember God on the appointed days. If anyone is in a hurry to leave after two days, there is no blame on him, nor is there any blame on anyone who stays on, so long as they are mindful of God. Be mindful of God, and remember that you will be gathered to Him

Muhammad Marmaduke Pickthall: Remember Allah through the appointed days. Then whoso hasteneth (his departure) by two days, it is no sin for him, and whoso delayeth, it is no sin for him; that is for him who wardeth off (evil). Be careful of your duty to Allah, and know that unto Him ye will be gathered

The Cow 2:21 All Occurrences

یَـٰۤأَیُّهَا ٱلنَّاسُ ٱعۡبُدُوا۟ رَبَّكُمُ ٱلَّذِی خَلَقَكُمۡ وَٱلَّذِینَ مِن قَبۡلِكُمۡ لَعَلَّكُمۡ تَتَّقُونَ ۝٢١

Umm Muhammad (Sahih International): O mankind, worship your Lord, who created you and those before you, that you may become righteous

Abdel Haleem: People, worship your Lord, who created you and those before you, so that you may be mindful [of Him]

Muhammad Marmaduke Pickthall: O mankind! worship your Lord, Who hath created you and those before you, so that ye may ward off (evil)

The Cow 2:210 All Occurrences

هَلۡ یَنظُرُونَ إِلَّاۤ أَن یَأۡتِیَهُمُ ٱللَّهُ فِی ظُلَلࣲ مِّنَ ٱلۡغَمَامِ وَٱلۡمَلَـٰۤىِٕكَةُ وَقُضِیَ ٱلۡأَمۡرُۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُ ۝٢١٠

Umm Muhammad (Sahih International): Do they await but that Allah should come to them in covers of clouds and the angels [as well] and the matter is [then] decided? And to Allah [all] matters are returned

Abdel Haleem: Are these people waiting for God to come to them in the shadows of the clouds, together with the angels? But the matter would already have been decided by then: all matters are brought back to God

Muhammad Marmaduke Pickthall: Wait they for naught else than that Allah should come unto them in the shadows of the clouds with the angels? Then the case would be already judged. All cases go back to Allah (for judgment)

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أَمۡ حَسِبۡتُمۡ أَن تَدۡخُلُوا۟ ٱلۡجَنَّةَ وَلَمَّا یَأۡتِكُم مَّثَلُ ٱلَّذِینَ خَلَوۡا۟ مِن قَبۡلِكُمۖ مَّسَّتۡهُمُ ٱلۡبَأۡسَاۤءُ وَٱلضَّرَّاۤءُ وَزُلۡزِلُوا۟ حَتَّىٰ یَقُولَ ٱلرَّسُولُ وَٱلَّذِینَ ءَامَنُوا۟ مَعَهُۥ مَتَىٰ نَصۡرُ ٱللَّهِۗ أَلَاۤ إِنَّ نَصۡرَ ٱللَّهِ قَرِیبࣱ ۝٢١٤

Umm Muhammad (Sahih International): Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said,"When is the help of Allah ?" Unquestionably, the help of Allah is near

Abdel Haleem: Do you suppose that you will enter the Garden without first having suffered like those before you? They were afflicted by misfortune and hardship, and they were so shaken that even [their] messenger and the believers with him cried, ‘When will God’s help arrive?’ Truly, God’s help is near

Muhammad Marmaduke Pickthall: Or think ye that ye will enter paradise while yet there hath not come unto you the like of (that which came to) those who passed away before you? Affliction and adversity befell them, they were shaken as with earthquake, till the messenger (of Allah) and those who believed along with him said: When cometh Allah's help? Now surely Allah's help is nigh

The Cow 2:216 All Occurrences

كُتِبَ عَلَیۡكُمُ ٱلۡقِتَالُ وَهُوَ كُرۡهࣱ لَّكُمۡۖ وَعَسَىٰۤ أَن تَكۡرَهُوا۟ شَیۡءࣰا وَهُوَ خَیۡرࣱ لَّكُمۡۖ وَعَسَىٰۤ أَن تُحِبُّوا۟ شَیۡءࣰا وَهُوَ شَرࣱّ لَّكُمۡۗ وَٱللَّهُ یَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ ۝٢١٦

Umm Muhammad (Sahih International): Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not

Abdel Haleem: Fighting is ordained for you, though you dislike it. You may dislike something although it is good for you, or like something although it is bad for you: God knows and you do not.’

Muhammad Marmaduke Pickthall: Warfare is ordained for you, though it is hateful unto you; but it may happen that ye hate a thing which is good for you, and it may happen that ye love a thing which is bad for you. Allah knoweth, ye know not

The Cow 2:217 All Occurrences

یَسۡءَلُونَكَ عَنِ ٱلشَّهۡرِ ٱلۡحَرَامِ قِتَالࣲ فِیهِۖ قُلۡ قِتَالࣱ فِیهِ كَبِیرࣱۚ وَصَدٌّ عَن سَبِیلِ ٱللَّهِ وَكُفۡرُۢ بِهِۦ وَٱلۡمَسۡجِدِ ٱلۡحَرَامِ وَإِخۡرَاجُ أَهۡلِهِۦ مِنۡهُ أَكۡبَرُ عِندَ ٱللَّهِۚ وَٱلۡفِتۡنَةُ أَكۡبَرُ مِنَ ٱلۡقَتۡلِۗ وَلَا یَزَالُونَ یُقَـٰتِلُونَكُمۡ حَتَّىٰ یَرُدُّوكُمۡ عَن دِینِكُمۡ إِنِ ٱسۡتَطَـٰعُوا۟ۚ وَمَن یَرۡتَدِدۡ مِنكُمۡ عَن دِینِهِۦ فَیَمُتۡ وَهُوَ كَافِرࣱ فَأُو۟لَـٰۤىِٕكَ حَبِطَتۡ أَعۡمَـٰلُهُمۡ فِی ٱلدُّنۡیَا وَٱلۡءَاخِرَةِۖ وَأُو۟لَـٰۤىِٕكَ أَصۡحَـٰبُ ٱلنَّارِۖ هُمۡ فِیهَا خَـٰلِدُونَ ۝٢١٧

Umm Muhammad (Sahih International): They ask you about the sacred month - about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allah and disbelief in Him and [preventing access to] al-Masjid al-iaram and the expulsion of its people therefrom are greater [evil] in the sight of Allah . And fitnah is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire, they will abide therein eternally

Abdel Haleem: They ask you [Prophet] about fighting in the prohibited month. Say, ‘Fighting in that month is a great offence, but to bar others from God’s path, to disbelieve in Him, prevent access to the Sacred Mosque, and expel its people, are still greater offences in God’s eyes: persecution is worse than killing.’ They will not stop fighting you [believers] until they make you revoke your faith, if they can. If any of you revoke your faith and die as disbelievers, your deeds will come to nothing in this world and the Hereafter, and you will be inhabitants of the Fire, there to remain

Muhammad Marmaduke Pickthall: They question thee (O Muhammad) with regard to warfare in the sacred month. Say: Warfare therein is a great (transgression), but to turn (men) from the way of Allah, and to disbelieve in Him and in the Inviolable Place of Worship, and to expel His people thence, is a greater with Allah; for persecution is worse than killing. And they will not cease from fighting against you till they have made you renegades from your religion, if they can. And whoso becometh a renegade and dieth in his disbelief: such are they whose works have fallen both in the world and the Hereafter. Such are rightful owners of the Fire: they will abide therein

The Cow 2:218 All Occurrences

إِنَّ ٱلَّذِینَ ءَامَنُوا۟ وَٱلَّذِینَ هَاجَرُوا۟ وَجَـٰهَدُوا۟ فِی سَبِیلِ ٱللَّهِ أُو۟لَـٰۤىِٕكَ یَرۡجُونَ رَحۡمَتَ ٱللَّهِۚ وَٱللَّهُ غَفُورࣱ رَّحِیمࣱ ۝٢١٨

Umm Muhammad (Sahih International): Indeed, those who have believed and those who have emigrated and fought in the cause of Allah - those expect the mercy of Allah . And Allah is Forgiving and Merciful

Abdel Haleem: But those who have believed, migrated, and striven for God’s cause, it is they who can look forward to God’s mercy: God is most forgiving and merciful

Muhammad Marmaduke Pickthall: Lo! those who believe, and those who emigrate (to escape the persecution) and strive in the way of Allah, these have hope of Allah's mercy. Allah is Forgiving, Merciful

The Cow 2:219 All Occurrences

۞ یَسۡءَلُونَكَ عَنِ ٱلۡخَمۡرِ وَٱلۡمَیۡسِرِۖ قُلۡ فِیهِمَاۤ إِثۡمࣱ كَبِیرࣱ وَمَنَـٰفِعُ لِلنَّاسِ وَإِثۡمُهُمَاۤ أَكۡبَرُ مِن نَّفۡعِهِمَاۗ وَیَسۡءَلُونَكَ مَاذَا یُنفِقُونَۖ قُلِ ٱلۡعَفۡوَۗ كَذَ ٰلِكَ یُبَیِّنُ ٱللَّهُ لَكُمُ ٱلۡءَایَـٰتِ لَعَلَّكُمۡ تَتَفَكَّرُونَ ۝٢١٩

Umm Muhammad (Sahih International): They ask you about wine and gambling. Say, "In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess [beyond needs]." Thus Allah makes clear to you the verses [of revelation] that you might give thought

Abdel Haleem: They ask you [Prophet] about intoxicants and gambling: say, ‘There is great sin in both, and some benefit for people: the sin is greater than the benefit.’ They ask you what they should give: say, ‘Give what you can spare.’ In this way, God makes His messages clear to you, so that you may reflec

Muhammad Marmaduke Pickthall: They question thee about strong drink and games of chance. Say: In both is great sin, and (some) utility for men; but the sin of them is greater than their usefulness. And they ask thee what they ought to spend. Say: that which is superfluous. Thus Allah maketh plain to you (His) revelations, that haply ye may reflect

The Cow 2:221 All Occurrences

وَلَا تَنكِحُوا۟ ٱلۡمُشۡرِكَـٰتِ حَتَّىٰ یُؤۡمِنَّۚ وَلَأَمَةࣱ مُّؤۡمِنَةٌ خَیۡرࣱ مِّن مُّشۡرِكَةࣲ وَلَوۡ أَعۡجَبَتۡكُمۡۗ وَلَا تُنكِحُوا۟ ٱلۡمُشۡرِكِینَ حَتَّىٰ یُؤۡمِنُوا۟ۚ وَلَعَبۡدࣱ مُّؤۡمِنٌ خَیۡرࣱ مِّن مُّشۡرِكࣲ وَلَوۡ أَعۡجَبَكُمۡۗ أُو۟لَـٰۤىِٕكَ یَدۡعُونَ إِلَى ٱلنَّارِۖ وَٱللَّهُ یَدۡعُوۤا۟ إِلَى ٱلۡجَنَّةِ وَٱلۡمَغۡفِرَةِ بِإِذۡنِهِۦۖ وَیُبَیِّنُ ءَایَـٰتِهِۦ لِلنَّاسِ لَعَلَّهُمۡ یَتَذَكَّرُونَ ۝٢٢١

Umm Muhammad (Sahih International): And do not marry polytheistic women until they believe. And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allah invites to Paradise and to forgiveness, by His permission. And He makes clear His verses to the people that perhaps they may remember

Abdel Haleem: Do not marry idolatresses until they believe: a believing slave woman is certainly better than an idolatress, even though she may please you. And do not give your women in marriage to idolaters until they believe: a believing slave is certainly better than an idolater, even though he may please you. Such people call [you] to the Fire, while God calls [you] to the Garden and forgiveness by His leave. He makes His messages clear to people, so that they may bear them in mind

Muhammad Marmaduke Pickthall: Wed not idolatresses till they believe; for lo! a believing bondwoman is better than an idolatress though she please you; and give not your daughters in marriage to idolaters till they believe, for lo! a believing slave is better than an idolater though he please you. These invite unto the Fire, and Allah inviteth unto the Garden, and unto forgiveness by His grace, and expoundeth His revelations to mankind that haply they may remember

The Cow 2:222 All Occurrences

وَیَسۡءَلُونَكَ عَنِ ٱلۡمَحِیضِۖ قُلۡ هُوَ أَذࣰى فَٱعۡتَزِلُوا۟ ٱلنِّسَاۤءَ فِی ٱلۡمَحِیضِ وَلَا تَقۡرَبُوهُنَّ حَتَّىٰ یَطۡهُرۡنَۖ فَإِذَا تَطَهَّرۡنَ فَأۡتُوهُنَّ مِنۡ حَیۡثُ أَمَرَكُمُ ٱللَّهُۚ إِنَّ ٱللَّهَ یُحِبُّ ٱلتَّوَّ ٰبِینَ وَیُحِبُّ ٱلۡمُتَطَهِّرِینَ ۝٢٢٢

Umm Muhammad (Sahih International): And they ask you about menstruation. Say, "It is harm, so keep away from wives during menstruation. And do not approach them until they are pure. And when they have purified themselves, then come to them from where Allah has ordained for you. Indeed, Allah loves those who are constantly repentant and loves those who purify themselves."

Abdel Haleem: They ask you [Prophet] about menstruation. Say, ‘Menstruation is a painful condition, so keep away from women during it. Do not approach them until they are cleansed; when they are cleansed, you may approach them as God has ordained. God loves those who turn to Him, and He loves those who keep themselves clean

Muhammad Marmaduke Pickthall: They question thee (O Muhammad) concerning menstruation. Say: It is an illness, so let women alone at such times and go not in unto them till they are cleansed. And when they have purified themselves, then go in unto them as Allah hath enjoined upon you. Truly Allah loveth those who turn unto Him, and loveth those who have a care for cleanness

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وَٱلۡمُطَلَّقَـٰتُ یَتَرَبَّصۡنَ بِأَنفُسِهِنَّ ثَلَـٰثَةَ قُرُوۤءࣲۚ وَلَا یَحِلُّ لَهُنَّ أَن یَكۡتُمۡنَ مَا خَلَقَ ٱللَّهُ فِیۤ أَرۡحَامِهِنَّ إِن كُنَّ یُؤۡمِنَّ بِٱللَّهِ وَٱلۡیَوۡمِ ٱلۡءَاخِرِۚ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِی ذَ ٰلِكَ إِنۡ أَرَادُوۤا۟ إِصۡلَـٰحࣰاۚ وَلَهُنَّ مِثۡلُ ٱلَّذِی عَلَیۡهِنَّ بِٱلۡمَعۡرُوفِۚ وَلِلرِّجَالِ عَلَیۡهِنَّ دَرَجَةࣱۗ وَٱللَّهُ عَزِیزٌ حَكِیمٌ ۝٢٢٨

Umm Muhammad (Sahih International): Divorced women remain in waiting for three periods, and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to the wives is similar to what is expected of them, according to what is reasonable. But the men have a degree over them [in responsibility and authority]. And Allah is Exalted in Might and Wise

Abdel Haleem: Divorced women must wait for three monthly periods before remarrying, and, if they really believe in God and the Last Day, it is not lawful for them to conceal what God has created in their wombs: their husbands would do better to take them back during this period, provided they wish to put things right. Wives have [rights] similar to their [obligations], according to what is recognized to be fair, and husbands have a degree [of right] over them: [both should remember that] God is almighty and wise

Muhammad Marmaduke Pickthall: Women who are divorced shall wait, keeping themselves apart, three (monthly) courses. And it is not lawful for them that they should conceal that which Allah hath created in their wombs if they are believers in Allah and the Last Day. And their husbands would do better to take them back in that case if they desire a reconciliation. And they (women) have rights similar to those (of men) over them in kindness, and men are a degree above them. Allah is Mighty, Wise

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فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُۥ مِنۢ بَعۡدُ حَتَّىٰ تَنكِحَ زَوۡجًا غَیۡرَهُۥۗ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَیۡهِمَاۤ أَن یَتَرَاجَعَاۤ إِن ظَنَّاۤ أَن یُقِیمَا حُدُودَ ٱللَّهِۗ وَتِلۡكَ حُدُودُ ٱللَّهِ یُبَیِّنُهَا لِقَوۡمࣲ یَعۡلَمُونَ ۝٢٣٠

Umm Muhammad (Sahih International): And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him. And if the latter husband divorces her [or dies], there is no blame upon the woman and her former husband for returning to each other if they think that they can keep [within] the limits of Allah . These are the limits of Allah , which He makes clear to a people who know

Abdel Haleem: If a husband re-divorces his wife after the second divorce, she will not be lawful for him until she has taken another husband; if that one divorces her, there will be no blame if she and the first husband return to one another, provided they feel that they can keep within the bounds set by God. These are God’s bounds, which He makes clear for those who know

Muhammad Marmaduke Pickthall: And if he hath divorced her (the third time), then she is not lawful unto him thereafter until she hath wedded another husband. Then if he (the other husband) divorce her it is no sin for both of them that they come together again if they consider that they are able to observe the limits of Allah. These are the limits of Allah. He manifesteth them for people who have knowledge

The Cow 2:231 All Occurrences

وَإِذَا طَلَّقۡتُمُ ٱلنِّسَاۤءَ فَبَلَغۡنَ أَجَلَهُنَّ فَأَمۡسِكُوهُنَّ بِمَعۡرُوفٍ أَوۡ سَرِّحُوهُنَّ بِمَعۡرُوفࣲۚ وَلَا تُمۡسِكُوهُنَّ ضِرَارࣰا لِّتَعۡتَدُوا۟ۚ وَمَن یَفۡعَلۡ ذَ ٰلِكَ فَقَدۡ ظَلَمَ نَفۡسَهُۥۚ وَلَا تَتَّخِذُوۤا۟ ءَایَـٰتِ ٱللَّهِ هُزُوࣰاۚ وَٱذۡكُرُوا۟ نِعۡمَتَ ٱللَّهِ عَلَیۡكُمۡ وَمَاۤ أَنزَلَ عَلَیۡكُم مِّنَ ٱلۡكِتَـٰبِ وَٱلۡحِكۡمَةِ یَعِظُكُم بِهِۦۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعۡلَمُوۤا۟ أَنَّ ٱللَّهَ بِكُلِّ شَیۡءٍ عَلِیمࣱ ۝٢٣١

Umm Muhammad (Sahih International): And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allah in jest. And remember the favor of Allah upon you and what has been revealed to you of the Book and wisdom by which He instructs you. And fear Allah and know that Allah is Knowing of all things

Abdel Haleem: When you divorce women and they have reached their set time, then either keep or release them in a fair manner. Do not hold on to them with intent to harm them and commit aggression: anyone who does this wrongs himself. Do not make a mockery of God’s revelations; remember the favour He blessed you with, and the Scripture and wisdom He sent to teach you. Be mindful of God and know that He has full knowledge of everything

Muhammad Marmaduke Pickthall: When ye have divorced women, and they have reached their term, then retain them in kindness or release them in kindness. Retain them not to their hurt so that ye transgress (the limits). He who doeth that hath wronged his soul. Make not the revelations of Allah a laughing-stock (by your behaviour), but remember Allah's grace upon you and that which He hath revealed unto you of the Scripture and of wisdom, whereby He doth exhort you. Observe your duty to Allah and know that Allah is Aware of all things

The Cow 2:232 All Occurrences

وَإِذَا طَلَّقۡتُمُ ٱلنِّسَاۤءَ فَبَلَغۡنَ أَجَلَهُنَّ فَلَا تَعۡضُلُوهُنَّ أَن یَنكِحۡنَ أَزۡوَ ٰجَهُنَّ إِذَا تَرَ ٰضَوۡا۟ بَیۡنَهُم بِٱلۡمَعۡرُوفِۗ ذَ ٰلِكَ یُوعَظُ بِهِۦ مَن كَانَ مِنكُمۡ یُؤۡمِنُ بِٱللَّهِ وَٱلۡیَوۡمِ ٱلۡءَاخِرِۗ ذَ ٰلِكُمۡ أَزۡكَىٰ لَكُمۡ وَأَطۡهَرُۚ وَٱللَّهُ یَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ ۝٢٣٢

Umm Muhammad (Sahih International): And when you divorce women and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allah and the Last Day. That is better for you and purer, and Allah knows and you know not

Abdel Haleem: When you divorce women and they have reached their set time, do not prevent them from remarrying their husbands if they both agree to do so in a fair manner. Let those of you who believe in God and the Last Day take this to heart: that is more wholesome and purer for you. God knows and you do not

Muhammad Marmaduke Pickthall: And when ye have divorced women and they reach their term, place not difficulties in the way of their marrying their husbands if it is agreed between them in kindness. This is an admonition for him among you who believeth in Allah and the Last Day. That is more virtuous for you, and cleaner. Allah knoweth; ye know not

The Cow 2:233 All Occurrences

۞ وَٱلۡوَ ٰلِدَ ٰتُ یُرۡضِعۡنَ أَوۡلَـٰدَهُنَّ حَوۡلَیۡنِ كَامِلَیۡنِۖ لِمَنۡ أَرَادَ أَن یُتِمَّ ٱلرَّضَاعَةَۚ وَعَلَى ٱلۡمَوۡلُودِ لَهُۥ رِزۡقُهُنَّ وَكِسۡوَتُهُنَّ بِٱلۡمَعۡرُوفِۚ لَا تُكَلَّفُ نَفۡسٌ إِلَّا وُسۡعَهَاۚ لَا تُضَاۤرَّ وَ ٰلِدَةُۢ بِوَلَدِهَا وَلَا مَوۡلُودࣱ لَّهُۥ بِوَلَدِهِۦۚ وَعَلَى ٱلۡوَارِثِ مِثۡلُ ذَ ٰلِكَۗ فَإِنۡ أَرَادَا فِصَالًا عَن تَرَاضࣲ مِّنۡهُمَا وَتَشَاوُرࣲ فَلَا جُنَاحَ عَلَیۡهِمَاۗ وَإِنۡ أَرَدتُّمۡ أَن تَسۡتَرۡضِعُوۤا۟ أَوۡلَـٰدَكُمۡ فَلَا جُنَاحَ عَلَیۡكُمۡ إِذَا سَلَّمۡتُم مَّاۤ ءَاتَیۡتُم بِٱلۡمَعۡرُوفِۗ وَٱتَّقُوا۟ ٱللَّهَ وَٱعۡلَمُوۤا۟ أَنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِیرࣱ ۝٢٣٣

Umm Muhammad (Sahih International): Mothers may breastfeed their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is the mothers' provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allah and know that Allah is Seeing of what you do

Abdel Haleem: Mothers suckle their children for two whole years, if they wish to complete the term, and clothing and maintenance must be borne by the father in a fair manner. No one should be burdened with more than they can bear: no mother shall be made to suffer harm on account of her child, nor any father on account of his. The same duty is incumbent on the father’s heir. If, by mutual consent and consultation, the couple wish to wean [the child], they will not be blamed, nor will there be any blame if you wish to engage a wet nurse, provided you pay as agreed in a fair manner. Be mindful of God, knowing that He sees everything you do

Muhammad Marmaduke Pickthall: Mothers shall suckle their children for two whole years; (that is) for those who wish to complete the suckling. The duty of feeding and clothing nursing mothers in a seemly manner is upon the father of the child. No-one should be charged beyond his capacity. A mother should not be made to suffer because of her child, nor should he to whom the child is born (be made to suffer) because of his child. And on the (father's) heir is incumbent the like of that (which was incumbent on the father). If they desire to wean the child by mutual consent and (after) consultation, it is no sin for them; and if ye wish to give your children out to nurse, it is no sin for you, provide that ye pay what is due from you in kindness. Observe your duty to Allah, and know that Allah is Seer of what ye do

The Cow 2:234 All Occurrences

وَٱلَّذِینَ یُتَوَفَّوۡنَ مِنكُمۡ وَیَذَرُونَ أَزۡوَ ٰجࣰا یَتَرَبَّصۡنَ بِأَنفُسِهِنَّ أَرۡبَعَةَ أَشۡهُرࣲ وَعَشۡرࣰاۖ فَإِذَا بَلَغۡنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَیۡكُمۡ فِیمَا فَعَلۡنَ فِیۤ أَنفُسِهِنَّ بِٱلۡمَعۡرُوفِۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِیرࣱ ۝٢٣٤

Umm Muhammad (Sahih International): And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner. And Allah is [fully] Acquainted with what you do

Abdel Haleem: If any of you die and leave widows, the widows should wait for four months and ten nights before remarrying. When they have completed this set time, you will not be blamed for anything they may reasonably choose to do with themselves. God is fully aware of what you do

Muhammad Marmaduke Pickthall: Such of you as die and leave behind them wives, they (the wives) shall wait, keeping themselves apart, four months and ten days. And when they reach the term (prescribed for them) then there is no sin for you in aught that they may do with themselves in decency. Allah is informed of what ye do

The Cow 2:235 All Occurrences

وَلَا جُنَاحَ عَلَیۡكُمۡ فِیمَا عَرَّضۡتُم بِهِۦ مِنۡ خِطۡبَةِ ٱلنِّسَاۤءِ أَوۡ أَكۡنَنتُمۡ فِیۤ أَنفُسِكُمۡۚ عَلِمَ ٱللَّهُ أَنَّكُمۡ سَتَذۡكُرُونَهُنَّ وَلَـٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّاۤ أَن تَقُولُوا۟ قَوۡلࣰا مَّعۡرُوفࣰاۚ وَلَا تَعۡزِمُوا۟ عُقۡدَةَ ٱلنِّكَاحِ حَتَّىٰ یَبۡلُغَ ٱلۡكِتَـٰبُ أَجَلَهُۥۚ وَٱعۡلَمُوۤا۟ أَنَّ ٱللَّهَ یَعۡلَمُ مَا فِیۤ أَنفُسِكُمۡ فَٱحۡذَرُوهُۚ وَٱعۡلَمُوۤا۟ أَنَّ ٱللَّهَ غَفُورٌ حَلِیمࣱ ۝٢٣٥

Umm Muhammad (Sahih International): There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allah knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period reaches its end. And know that Allah knows what is within yourselves, so beware of Him. And know that Allah is Forgiving and Forbearing

Abdel Haleem: You will not be blamed whether you give a hint that you wish to marry these women, or keep it to yourselves- God knows that you intend to propose to them. Do not make a secret arrangement with them; speak to them honourably and do not confirm the marriage tie until the prescribed period reaches its end. Remember that God knows what is in your souls, so be mindful of Him. Remember that God is most forgiving and forbearing

Muhammad Marmaduke Pickthall: There is no sin for you in that which ye proclaim or hide in your minds concerning your troth with women. Allah knoweth that ye will remember them. But plight not your troth with women except by uttering a recognised form of words. And do not consummate the marriage until (the term) prescribed is run. Know that Allah knoweth what is in your minds, so beware of Him; and know that Allah is Forgiving, Clement

The Cow 2:236 All Occurrences

لَّا جُنَاحَ عَلَیۡكُمۡ إِن طَلَّقۡتُمُ ٱلنِّسَاۤءَ مَا لَمۡ تَمَسُّوهُنَّ أَوۡ تَفۡرِضُوا۟ لَهُنَّ فَرِیضَةࣰۚ وَمَتِّعُوهُنَّ عَلَى ٱلۡمُوسِعِ قَدَرُهُۥ وَعَلَى ٱلۡمُقۡتِرِ قَدَرُهُۥ مَتَـٰعَۢا بِٱلۡمَعۡرُوفِۖ حَقًّا عَلَى ٱلۡمُحۡسِنِینَ ۝٢٣٦

Umm Muhammad (Sahih International): There is no blame upon you if you divorce women you have not touched nor specified for them an obligation. But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good

Abdel Haleem: You will not be blamed if you divorce women when you have not yet consummated the marriage or fixed a bride-gift for them, but make fair provision for them, the rich according to his means and the poor according to his- this is a duty for those who do good

Muhammad Marmaduke Pickthall: It is no sin for you if ye divorce women while yet ye have not touched them, nor appointed unto them a portion. Provide for them, the rich according to his means, and the straitened according to his means, a fair provision. (This is) a bounden duty for those who do good

The Cow 2:237 All Occurrences

وَإِن طَلَّقۡتُمُوهُنَّ مِن قَبۡلِ أَن تَمَسُّوهُنَّ وَقَدۡ فَرَضۡتُمۡ لَهُنَّ فَرِیضَةࣰ فَنِصۡفُ مَا فَرَضۡتُمۡ إِلَّاۤ أَن یَعۡفُونَ أَوۡ یَعۡفُوَا۟ ٱلَّذِی بِیَدِهِۦ عُقۡدَةُ ٱلنِّكَاحِۚ وَأَن تَعۡفُوۤا۟ أَقۡرَبُ لِلتَّقۡوَىٰۚ وَلَا تَنسَوُا۟ ٱلۡفَضۡلَ بَیۡنَكُمۡۚ إِنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِیرٌ ۝٢٣٧

Umm Muhammad (Sahih International): And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allah , of whatever you do, is Seeing

Abdel Haleem: If you divorce wives before consummating the marriage but after fixing a bride-gift for them, then give them half of what you had previously fixed, unless they waive [their right], or unless the one who holds the marriage tie waives [his right]. Waiving [your right] is nearer to godliness, so do not forget to be generous towards one another: God sees what you do

Muhammad Marmaduke Pickthall: If ye divorce them before ye have touched them and ye have appointed unto them a portion, then (pay the) half of that which ye appointed, unless they (the women) agree to forgo it, or he agreeth to forgo it in whose hand is the marriage tie. To forgo is nearer to piety. And forget not kindness among yourselves. Allah is Seer of what ye do

The Cow 2:245 All Occurrences

مَّن ذَا ٱلَّذِی یُقۡرِضُ ٱللَّهَ قَرۡضًا حَسَنࣰا فَیُضَـٰعِفَهُۥ لَهُۥۤ أَضۡعَافࣰا كَثِیرَةࣰۚ وَٱللَّهُ یَقۡبِضُ وَیَبۡصُۜطُ وَإِلَیۡهِ تُرۡجَعُونَ ۝٢٤٥

Umm Muhammad (Sahih International): Who is it that would loan Allah a goodly loan so He may multiply it for him many times over? And it is Allah who withholds and grants abundance, and to Him you will be returned

Abdel Haleem: Who will give God a good loan, which He will increase for him many times over? It is God who withholds and God who gives abundantly, and it is to Him that you will return

Muhammad Marmaduke Pickthall: Who is it that will lend unto Allah a goodly loan, so that He may give it increase manifold? Allah straiteneth and enlargeth. Unto Him ye will return

The Cow 2:246 All Occurrences

أَلَمۡ تَرَ إِلَى ٱلۡمَلَإِ مِنۢ بَنِیۤ إِسۡرَ ٰۤءِیلَ مِنۢ بَعۡدِ مُوسَىٰۤ إِذۡ قَالُوا۟ لِنَبِیࣲّ لَّهُمُ ٱبۡعَثۡ لَنَا مَلِكࣰا نُّقَـٰتِلۡ فِی سَبِیلِ ٱللَّهِۖ قَالَ هَلۡ عَسَیۡتُمۡ إِن كُتِبَ عَلَیۡكُمُ ٱلۡقِتَالُ أَلَّا تُقَـٰتِلُوا۟ۖ قَالُوا۟ وَمَا لَنَاۤ أَلَّا نُقَـٰتِلَ فِی سَبِیلِ ٱللَّهِ وَقَدۡ أُخۡرِجۡنَا مِن دِیَـٰرِنَا وَأَبۡنَاۤىِٕنَاۖ فَلَمَّا كُتِبَ عَلَیۡهِمُ ٱلۡقِتَالُ تَوَلَّوۡا۟ إِلَّا قَلِیلࣰا مِّنۡهُمۡۚ وَٱللَّهُ عَلِیمُۢ بِٱلظَّـٰلِمِینَ ۝٢٤٦

Umm Muhammad (Sahih International): Have you not considered the assembly of the Children of Israel after [the time of] Moses when they said to a prophet of theirs, "Send to us a king, and we will fight in the way of Allah "? He said, "Would you perhaps refrain from fighting if fighting was prescribed for you?" They said, "And why should we not fight in the cause of Allah when we have been driven out from our homes and from our children?" But when fighting was prescribed for them, they turned away, except for a few of them. And Allah is Knowing of the wrongdoers

Abdel Haleem: [Prophet], consider the leaders of the Children of Israel who came after Moses, when they said to one of their prophets, ‘Set up a king for us and we shall fight in God’s cause.’ He said, ‘But could it be that you would not fight, if it were ordained for you?’ They said, ‘How could we not fight in God’s cause when we and our children have been driven out of our homeland?’ Yet when they were commanded to fight, all but a few of them turned away: God has full knowledge of those who do wrong

Muhammad Marmaduke Pickthall: Bethink thee of the leaders of the Children of Israel after Moses, how they said unto a prophet whom they had: Set up for us a king and we will fight in Allah's way. He said: Would ye then refrain from fighting if fighting were prescribed for you? They said: Why should we not fight in Allah's way when we have been driven from our dwellings with our children? Yet, when fighting was prescribed for them, they turned away, all save a few of them. Allah is aware of evil-doers

The Cow 2:248 All Occurrences

وَقَالَ لَهُمۡ نَبِیُّهُمۡ إِنَّ ءَایَةَ مُلۡكِهِۦۤ أَن یَأۡتِیَكُمُ ٱلتَّابُوتُ فِیهِ سَكِینَةࣱ مِّن رَّبِّكُمۡ وَبَقِیَّةࣱ مِّمَّا تَرَكَ ءَالُ مُوسَىٰ وَءَالُ هَـٰرُونَ تَحۡمِلُهُ ٱلۡمَلَـٰۤىِٕكَةُۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰ لَّكُمۡ إِن كُنتُم مُّؤۡمِنِینَ ۝٢٤٨

Umm Muhammad (Sahih International): And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers."

Abdel Haleem: Their prophet said to them, ‘The sign of his authority will be that the Ark [of the Covenant] will come to you. In it there will be [the gift of] tranquillity from your Lord and relics of the followers of Moses and Aaron, carried by the angels. There is a sign in this for you if you believe.’

Muhammad Marmaduke Pickthall: And their Prophet said unto them: Lo! the token of his kingdom is that there shall come unto you the ark wherein is peace of reassurance from your Lord, and a remnant of that which the house of Moses and the house of Aaron left behind, the angels bearing it. Lo! herein shall be a token for you if (in truth) ye are believers

The Cow 2:249 All Occurrences

فَلَمَّا فَصَلَ طَالُوتُ بِٱلۡجُنُودِ قَالَ إِنَّ ٱللَّهَ مُبۡتَلِیكُم بِنَهَرࣲ فَمَن شَرِبَ مِنۡهُ فَلَیۡسَ مِنِّی وَمَن لَّمۡ یَطۡعَمۡهُ فَإِنَّهُۥ مِنِّیۤ إِلَّا مَنِ ٱغۡتَرَفَ غُرۡفَةَۢ بِیَدِهِۦۚ فَشَرِبُوا۟ مِنۡهُ إِلَّا قَلِیلࣰا مِّنۡهُمۡۚ فَلَمَّا جَاوَزَهُۥ هُوَ وَٱلَّذِینَ ءَامَنُوا۟ مَعَهُۥ قَالُوا۟ لَا طَاقَةَ لَنَا ٱلۡیَوۡمَ بِجَالُوتَ وَجُنُودِهِۦۚ قَالَ ٱلَّذِینَ یَظُنُّونَ أَنَّهُم مُّلَـٰقُوا۟ ٱللَّهِ كَم مِّن فِئَةࣲ قَلِیلَةٍ غَلَبَتۡ فِئَةࣰ كَثِیرَةَۢ بِإِذۡنِ ٱللَّهِۗ وَٱللَّهُ مَعَ ٱلصَّـٰبِرِینَ ۝٢٤٩

Umm Muhammad (Sahih International): And when Saul went forth with the soldiers, he said, "Indeed, Allah will be testing you with a river. So whoever drinks from it is not of me, and whoever does not taste it is indeed of me, excepting one who takes [from it] in the hollow of his hand." But they drank from it, except a [very] few of them. Then when he had crossed it along with those who believed with him, they said, "There is no power for us today against Goliath and his soldiers." But those who were certain that they would meet Allah said, "How many a small company has overcome a large company by permission of Allah . And Allah is with the patient."

Abdel Haleem: When Talut set out with his forces, he said to them, ‘God will test you with a river. Anyone who drinks from it will not belong with me, but anyone who refrains from tasting it will belong with me; if he scoops up just one handful [he will be excused].’ But they all drank [deep] from it, except for a few. When he crossed it with those who had kept faith, they said, ‘We have no strength today against Goliath and his warriors.’ But those who knew that they were going to meet their Lord said, ‘How often a small force has defeated a large army with God’s permission! God is with those who are steadfast.’

Muhammad Marmaduke Pickthall: And when Saul set out with the army, he said: Lo! Allah will try you by (the ordeal of) a river. Whosoever therefore drinketh thereof he is not of me, and whosoever tasteth it not he is of me, save him who taketh (thereof) in the hollow of his hand. But they drank thereof, all save a few of them. And after he had crossed (the river), he and those who believed with him, they said: We have no power this day against Goliath and his hosts. But those who knew that they would meet Allah exclaimed: How many a little company hath overcome a mighty host by Allah's leave! Allah is with the steadfast

The Cow 2:25 All Occurrences

وَبَشِّرِ ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ أَنَّ لَهُمۡ جَنَّـٰتࣲ تَجۡرِی مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُۖ كُلَّمَا رُزِقُوا۟ مِنۡهَا مِن ثَمَرَةࣲ رِّزۡقࣰاۙ قَالُوا۟ هَـٰذَا ٱلَّذِی رُزِقۡنَا مِن قَبۡلُۖ وَأُتُوا۟ بِهِۦ مُتَشَـٰبِهࣰاۖ وَلَهُمۡ فِیهَاۤ أَزۡوَ ٰجࣱ مُّطَهَّرَةࣱۖ وَهُمۡ فِیهَا خَـٰلِدُونَ ۝٢٥

Umm Muhammad (Sahih International): And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally

Abdel Haleem: [Prophet], give those who believe and do good the news that they will have Gardens graced with flowing streams. Whenever they are given sustenance from the fruits of these Gardens, they will say, ‘We have been given this before,’ because they were provided with something like it. They will have pure spouses and there they will stay

Muhammad Marmaduke Pickthall: And give glad tidings (O Muhammad) unto those who believe and do good works; that theirs are Gardens underneath which rivers flow; as often as they are regaled with food of the fruit thereof, they say: this is what was given us aforetime; and it is given to them in resemblance. There for them are pure companions; there for ever they abide

The Cow 2:250 All Occurrences

وَلَمَّا بَرَزُوا۟ لِجَالُوتَ وَجُنُودِهِۦ قَالُوا۟ رَبَّنَاۤ أَفۡرِغۡ عَلَیۡنَا صَبۡرࣰا وَثَبِّتۡ أَقۡدَامَنَا وَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡكَـٰفِرِینَ ۝٢٥٠

Umm Muhammad (Sahih International): And when they went forth to [face] Goliath and his soldiers, they said, "Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people."

Abdel Haleem: And when they met Goliath and his warriors, they said, ‘Our Lord, pour patience on us, make us stand firm, and help us against the disbelievers,’

Muhammad Marmaduke Pickthall: And when they went into the field against Goliath and his hosts they said: Our Lord! Bestow on us endurance, make our foothold sure, and give us help against the disbelieving folk

The Cow 2:253 All Occurrences

۞ تِلۡكَ ٱلرُّسُلُ فَضَّلۡنَا بَعۡضَهُمۡ عَلَىٰ بَعۡضࣲۘ مِّنۡهُم مَّن كَلَّمَ ٱللَّهُۖ وَرَفَعَ بَعۡضَهُمۡ دَرَجَـٰتࣲۚ وَءَاتَیۡنَا عِیسَى ٱبۡنَ مَرۡیَمَ ٱلۡبَیِّنَـٰتِ وَأَیَّدۡنَـٰهُ بِرُوحِ ٱلۡقُدُسِۗ وَلَوۡ شَاۤءَ ٱللَّهُ مَا ٱقۡتَتَلَ ٱلَّذِینَ مِنۢ بَعۡدِهِم مِّنۢ بَعۡدِ مَا جَاۤءَتۡهُمُ ٱلۡبَیِّنَـٰتُ وَلَـٰكِنِ ٱخۡتَلَفُوا۟ فَمِنۡهُم مَّنۡ ءَامَنَ وَمِنۡهُم مَّن كَفَرَۚ وَلَوۡ شَاۤءَ ٱللَّهُ مَا ٱقۡتَتَلُوا۟ وَلَـٰكِنَّ ٱللَّهَ یَفۡعَلُ مَا یُرِیدُ ۝٢٥٣

Umm Muhammad (Sahih International): Those messengers - some of them We caused to exceed others. Among them were those to whom Allah spoke, and He raised some of them in degree. And We gave Jesus, the Son of Mary, clear proofs, and We supported him with the Pure Spirit. If Allah had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allah had willed, they would not have fought each other, but Allah does what He intends

Abdel Haleem: We favoured some of these messengers above others. God spoke to some; others He raised in rank; We gave Jesus, son of Mary, Our clear signs and strengthened him with the holy spirit. If God had so willed, their successors would not have fought each other after they had been brought clear signs. But they disagreed: some believed and some disbelieved. If God had so willed, they would not have fought each other, but God does what He will

Muhammad Marmaduke Pickthall: Of those messengers, some of whom We have caused to excel others, and of whom there are some unto whom Allah spake, while some of them He exalted (above others) in degree; and We gave Jesus, son of Mary, clear proofs (of Allah's Sovereignty) and We supported him with the holy Spirit. And if Allah had so wiled it, those who followed after them would not have fought one with another after the clear proofs had come unto them. But they differed, some of them believing and some disbelieving. And if Allah had so willed it, they would not have fought one with another; but Allah doeth what He will

The Cow 2:255 All Occurrences

ٱللَّهُ لَاۤ إِلَـٰهَ إِلَّا هُوَ ٱلۡحَیُّ ٱلۡقَیُّومُۚ لَا تَأۡخُذُهُۥ سِنَةࣱ وَلَا نَوۡمࣱۚ لَّهُۥ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَمَا فِی ٱلۡأَرۡضِۗ مَن ذَا ٱلَّذِی یَشۡفَعُ عِندَهُۥۤ إِلَّا بِإِذۡنِهِۦۚ یَعۡلَمُ مَا بَیۡنَ أَیۡدِیهِمۡ وَمَا خَلۡفَهُمۡۖ وَلَا یُحِیطُونَ بِشَیۡءࣲ مِّنۡ عِلۡمِهِۦۤ إِلَّا بِمَا شَاۤءَۚ وَسِعَ كُرۡسِیُّهُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَۖ وَلَا یَءُودُهُۥ حِفۡظُهُمَاۚ وَهُوَ ٱلۡعَلِیُّ ٱلۡعَظِیمُ ۝٢٥٥

Umm Muhammad (Sahih International): Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great

Abdel Haleem: God: there is no god but Him, the Ever Living, the Ever Watchful.Neither slumber nor sleep overtakes Him. All that is in the heavens and in the earth belongs to Him. Who is there that can intercede with Him except by His leave? He knows what is before them and what is behind them, but they do not comprehend any of His knowledge except what He wills. His throne extends over the heavens and the earth; it does not weary Him to preserve them both. He is the Most High, the Tremendous

Muhammad Marmaduke Pickthall: Allah! There is no deity save Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedeth with Him save by His leave? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge save what He will. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous

The Cow 2:257 All Occurrences

ٱللَّهُ وَلِیُّ ٱلَّذِینَ ءَامَنُوا۟ یُخۡرِجُهُم مِّنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِۖ وَٱلَّذِینَ كَفَرُوۤا۟ أَوۡلِیَاۤؤُهُمُ ٱلطَّـٰغُوتُ یُخۡرِجُونَهُم مِّنَ ٱلنُّورِ إِلَى ٱلظُّلُمَـٰتِۗ أُو۟لَـٰۤىِٕكَ أَصۡحَـٰبُ ٱلنَّارِۖ هُمۡ فِیهَا خَـٰلِدُونَ ۝٢٥٧

Umm Muhammad (Sahih International): Allah is the ally of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are Taghut. They take them out of the light into darknesses. Those are the companions of the Fire; they will abide eternally therein

Abdel Haleem: God is the ally of those who believe: He brings them out of the depths of darkness and into the light. As for the disbelievers, their allies are false gods who take them from the light into the depths of darkness, they are the inhabitants of the Fire, and there they will remain

Muhammad Marmaduke Pickthall: Allah is the Protecting Guardian of those who believe. He bringeth them out of darkness into light. As for those who disbelieve, their patrons are false deities. They bring them out of light into darkness. Such are rightful owners of the Fire. They will abide therein

The Cow 2:258 All Occurrences

أَلَمۡ تَرَ إِلَى ٱلَّذِی حَاۤجَّ إِبۡرَ ٰهِـۧمَ فِی رَبِّهِۦۤ أَنۡ ءَاتَىٰهُ ٱللَّهُ ٱلۡمُلۡكَ إِذۡ قَالَ إِبۡرَ ٰهِـۧمُ رَبِّیَ ٱلَّذِی یُحۡیِۦ وَیُمِیتُ قَالَ أَنَا۠ أُحۡیِۦ وَأُمِیتُۖ قَالَ إِبۡرَ ٰهِـۧمُ فَإِنَّ ٱللَّهَ یَأۡتِی بِٱلشَّمۡسِ مِنَ ٱلۡمَشۡرِقِ فَأۡتِ بِهَا مِنَ ٱلۡمَغۡرِبِ فَبُهِتَ ٱلَّذِی كَفَرَۗ وَٱللَّهُ لَا یَهۡدِی ٱلۡقَوۡمَ ٱلظَّـٰلِمِینَ ۝٢٥٨

Umm Muhammad (Sahih International): Have you not considered the one who argued with Abraham about his Lord [merely] because Allah had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allah brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allah does not guide the wrongdoing people

Abdel Haleem: [Prophet], have you not thought about the man who disputed with Abraham about his Lord, because God had given him power to rule? When Abraham said, ‘It is my Lord who gives life and death,’ he said, ‘I too give life and death.’ So Abraham said, ‘God brings the sun from the east; so bring it from the west.’ The disbeliever was dumbfounded: God does not guide those who do evil

Muhammad Marmaduke Pickthall: Bethink thee of him who had an argument with Abraham about his Lord, because Allah had given him the kingdom; how, when Abraham said: My Lord is He Who giveth life and causeth death, he answered: I give life and cause death. Abraham said: Lo! Allah causeth the sun to rise in the East, so do thou cause it to come up from the West. Thus was the disbeliever abashed. And Allah guideth not wrongdoing folk

The Cow 2:259 All Occurrences

أَوۡ كَٱلَّذِی مَرَّ عَلَىٰ قَرۡیَةࣲ وَهِیَ خَاوِیَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ یُحۡیِۦ هَـٰذِهِ ٱللَّهُ بَعۡدَ مَوۡتِهَاۖ فَأَمَاتَهُ ٱللَّهُ مِا۟ئَةَ عَامࣲ ثُمَّ بَعَثَهُۥۖ قَالَ كَمۡ لَبِثۡتَۖ قَالَ لَبِثۡتُ یَوۡمًا أَوۡ بَعۡضَ یَوۡمࣲۖ قَالَ بَل لَّبِثۡتَ مِا۟ئَةَ عَامࣲ فَٱنظُرۡ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمۡ یَتَسَنَّهۡۖ وَٱنظُرۡ إِلَىٰ حِمَارِكَ وَلِنَجۡعَلَكَ ءَایَةࣰ لِّلنَّاسِۖ وَٱنظُرۡ إِلَى ٱلۡعِظَامِ كَیۡفَ نُنشِزُهَا ثُمَّ نَكۡسُوهَا لَحۡمࣰاۚ فَلَمَّا تَبَیَّنَ لَهُۥ قَالَ أَعۡلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرࣱ ۝٢٥٩

Umm Muhammad (Sahih International): Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allah bring this to life after its death?" So Allah caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" The man said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allah is over all things competent."

Abdel Haleem: Or take the one who passed by a ruined town. He said, ‘How will God give this life when it has died?’ So God made him die for a hundred years, and then raised him up, saying, ‘How long did you stay like that?’ He answered, ‘A day, or part of a day.’ God said, ‘No, you stayed like that for a hundred years. Look at your food and drink: they have not gone bad. Look at your donkey- We will make you a sign for the people- look at the bones: see how We bring them together and clothe them with flesh!’ When all became clear to him, he said, ‘Now I know that God has power over everything.’

Muhammad Marmaduke Pickthall: Or (bethink thee of) the like of him who, passing by a township which had fallen into utter ruin, exclaimed: How shall Allah give this township life after its death? And Allah made him die a hundred years, then brought him back to life. He said: How long hast thou tarried? (The man) said: I have tarried a day or part of a day. (He) said: Nay, but thou hast tarried for a hundred years. Just look at thy food and drink which have not rotted! Look at thine ass! And, that We may make thee a token unto mankind, look at the bones, how We adjust them and then cover them with flesh! And when (the matter) became clear unto him, he said: I know now that Allah is Able to do all things

The Cow 2:264 All Occurrences

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَا تُبۡطِلُوا۟ صَدَقَـٰتِكُم بِٱلۡمَنِّ وَٱلۡأَذَىٰ كَٱلَّذِی یُنفِقُ مَالَهُۥ رِئَاۤءَ ٱلنَّاسِ وَلَا یُؤۡمِنُ بِٱللَّهِ وَٱلۡیَوۡمِ ٱلۡءَاخِرِۖ فَمَثَلُهُۥ كَمَثَلِ صَفۡوَانٍ عَلَیۡهِ تُرَابࣱ فَأَصَابَهُۥ وَابِلࣱ فَتَرَكَهُۥ صَلۡدࣰاۖ لَّا یَقۡدِرُونَ عَلَىٰ شَیۡءࣲ مِّمَّا كَسَبُوا۟ۗ وَٱللَّهُ لَا یَهۡدِی ٱلۡقَوۡمَ ٱلۡكَـٰفِرِینَ ۝٢٦٤

Umm Muhammad (Sahih International): O you who have believed, do not invalidate your charities with reminders or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allah and the Last Day. His example is like that of a [large] smooth stone upon which is dust and is hit by a downpour that leaves it bare. They are unable [to keep] anything of what they have earned. And Allah does not guide the disbelieving people

Abdel Haleem: You who believe, do not cancel out your charitable deeds with reminders and hurtful words, like someone who spends his wealth only to be seen by people, not believing in God and the Last Day. Such a person is like a rock with earth on it: heavy rain falls and leaves it completely bare. Such people get no rewards for their works: God does not guide the disbelievers

Muhammad Marmaduke Pickthall: O ye who believe! Render not vain your almsgiving by reproach and injury, like him who spendeth his wealth only to be seen of men and believeth not in Allah and the Last Day. His likeness is as the likeness of a rock whereon is dust of earth; a rainstorm smiteth it, leaving it smooth and bare. They have no control of aught of that which they have gained. Allah guideth not the disbelieving folk

The Cow 2:265 All Occurrences

وَمَثَلُ ٱلَّذِینَ یُنفِقُونَ أَمۡوَ ٰلَهُمُ ٱبۡتِغَاۤءَ مَرۡضَاتِ ٱللَّهِ وَتَثۡبِیتࣰا مِّنۡ أَنفُسِهِمۡ كَمَثَلِ جَنَّةِۭ بِرَبۡوَةٍ أَصَابَهَا وَابِلࣱ فَءَاتَتۡ أُكُلَهَا ضِعۡفَیۡنِ فَإِن لَّمۡ یُصِبۡهَا وَابِلࣱ فَطَلࣱّۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِیرٌ ۝٢٦٥

Umm Muhammad (Sahih International): And the example of those who spend their wealth seeking means to the approval of Allah and assuring [reward for] themselves is like a garden on high ground which is hit by a downpour - so it yields its fruits in double. And [even] if it is not hit by a downpour, then a drizzle [is sufficient]. And Allah , of what you do, is Seeing

Abdel Haleem: But those who spend their wealth in order to gain God’s approval, and as an affirmation of their own faith, are like a garden on a hill: heavy rain falls and it produces double its normal yield; even if no heavy rain falls, it will still be watered by the dew. God sees all that you do

Muhammad Marmaduke Pickthall: And the likeness of those who spend their wealth in search of Allah's pleasure, and for the strengthening of their souls, is as the likeness of a garden on a height. The rainstorm smiteth it and it bringeth forth its fruit twofold. And if the rainstorm smite it not, then the shower. Allah is Seer of what ye do

The Cow 2:266 All Occurrences

أَیَوَدُّ أَحَدُكُمۡ أَن تَكُونَ لَهُۥ جَنَّةࣱ مِّن نَّخِیلࣲ وَأَعۡنَابࣲ تَجۡرِی مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ لَهُۥ فِیهَا مِن كُلِّ ٱلثَّمَرَ ٰتِ وَأَصَابَهُ ٱلۡكِبَرُ وَلَهُۥ ذُرِّیَّةࣱ ضُعَفَاۤءُ فَأَصَابَهَاۤ إِعۡصَارࣱ فِیهِ نَارࣱ فَٱحۡتَرَقَتۡۗ كَذَ ٰلِكَ یُبَیِّنُ ٱللَّهُ لَكُمُ ٱلۡءَایَـٰتِ لَعَلَّكُمۡ تَتَفَكَّرُونَ ۝٢٦٦

Umm Muhammad (Sahih International): Would one of you like to have a garden of palm trees and grapevines underneath which rivers flow in which he has from every fruit? But he is afflicted with old age and has weak offspring, and it is hit by a whirlwind containing fire and is burned. Thus does Allah make clear to you [His] verses that you might give thought

Abdel Haleem: Would any of you like to have a garden of palm trees and vines, graced with flowing streams and all kinds of produce, which, when you are afflicted with old age and feeble offspring, is struck by a fiery whirlwind and burnt down? In this way God makes His messages clear to you, so that you may reflect on them

Muhammad Marmaduke Pickthall: Would any of you like to have a garden of palm-trees and vines, with rivers flowing underneath it, with all kinds of fruit for him therein; and old age hath stricken him and he hath feeble offspring; and a fiery whirlwind striketh it and it is (all) consumed by fire. Thus Allah maketh plain His revelations unto you, in order that ye may give thought

The Cow 2:267 All Occurrences

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوۤا۟ أَنفِقُوا۟ مِن طَیِّبَـٰتِ مَا كَسَبۡتُمۡ وَمِمَّاۤ أَخۡرَجۡنَا لَكُم مِّنَ ٱلۡأَرۡضِۖ وَلَا تَیَمَّمُوا۟ ٱلۡخَبِیثَ مِنۡهُ تُنفِقُونَ وَلَسۡتُم بِءَاخِذِیهِ إِلَّاۤ أَن تُغۡمِضُوا۟ فِیهِۚ وَٱعۡلَمُوۤا۟ أَنَّ ٱللَّهَ غَنِیٌّ حَمِیدٌ ۝٢٦٧

Umm Muhammad (Sahih International): O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allah is Free of need and Praiseworthy

Abdel Haleem: You who believe, give charitably from the good things you have acquired and that We have produced for you from the earth. Do not give away the bad things that you yourself would only accept with your eyes closed: remember that God is self-sufficient, worthy of all praise

Muhammad Marmaduke Pickthall: O ye who believe! Spend of the good things which ye have earned, and of that which We bring forth from the earth for you, and seek not the bad (with intent) to spend thereof (in charity) when ye would not take it for yourselves save with disdain; and know that Allah is Absolute, Owner of Praise

The Cow 2:271 All Occurrences

إِن تُبۡدُوا۟ ٱلصَّدَقَـٰتِ فَنِعِمَّا هِیَۖ وَإِن تُخۡفُوهَا وَتُؤۡتُوهَا ٱلۡفُقَرَاۤءَ فَهُوَ خَیۡرࣱ لَّكُمۡۚ وَیُكَفِّرُ عَنكُم مِّن سَیِّءَاتِكُمۡۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِیرࣱ ۝٢٧١

Umm Muhammad (Sahih International): If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allah , with what you do, is [fully] Acquainted

Abdel Haleem: If you give charity openly, it is good, but if you keep it secret and give to the needy in private, that is better for you, and it will atone for some of your bad deeds: God is well aware of all that you do

Muhammad Marmaduke Pickthall: If ye publish your almsgiving, it is well, but if ye hide it and give it to the poor, it will be better for you, and will atone for some of your ill-deeds. Allah is Informed of what ye do

The Cow 2:272 All Occurrences

۞ لَّیۡسَ عَلَیۡكَ هُدَىٰهُمۡ وَلَـٰكِنَّ ٱللَّهَ یَهۡدِی مَن یَشَاۤءُۗ وَمَا تُنفِقُوا۟ مِنۡ خَیۡرࣲ فَلِأَنفُسِكُمۡۚ وَمَا تُنفِقُونَ إِلَّا ٱبۡتِغَاۤءَ وَجۡهِ ٱللَّهِۚ وَمَا تُنفِقُوا۟ مِنۡ خَیۡرࣲ یُوَفَّ إِلَیۡكُمۡ وَأَنتُمۡ لَا تُظۡلَمُونَ ۝٢٧٢

Umm Muhammad (Sahih International): Not upon you, [O Muhammad], is [responsibility for] their guidance, but Allah guides whom He wills. And whatever good you [believers] spend is for yourselves, and you do not spend except seeking the countenance of Allah . And whatever you spend of good - it will be fully repaid to you, and you will not be wronged

Abdel Haleem: It is not for you [Prophet] to guide them; it is God who guides whoever He will. Whatever charity you give benefits your own soul, provided you do it for the sake of God: whatever you give will be repaid to you in full, and you will not be wronged

Muhammad Marmaduke Pickthall: The guiding of them is not thy duty (O Muhammad), but Allah guideth whom He will. And whatsoever good thing ye spend, it is for yourselves, when ye spend not save in search of Allah's Countenance; and whatsoever good thing ye spend, it will be repaid to you in full, and ye will not be wronged

The Cow 2:273 All Occurrences

لِلۡفُقَرَاۤءِ ٱلَّذِینَ أُحۡصِرُوا۟ فِی سَبِیلِ ٱللَّهِ لَا یَسۡتَطِیعُونَ ضَرۡبࣰا فِی ٱلۡأَرۡضِ یَحۡسَبُهُمُ ٱلۡجَاهِلُ أَغۡنِیَاۤءَ مِنَ ٱلتَّعَفُّفِ تَعۡرِفُهُم بِسِیمَـٰهُمۡ لَا یَسۡءَلُونَ ٱلنَّاسَ إِلۡحَافࣰاۗ وَمَا تُنفِقُوا۟ مِنۡ خَیۡرࣲ فَإِنَّ ٱللَّهَ بِهِۦ عَلِیمٌ ۝٢٧٣

Umm Muhammad (Sahih International): [Charity is] for the poor who have been restricted for the cause of Allah , unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good - indeed, Allah is Knowing of it

Abdel Haleem: [Give] to those needy who are wholly occupied in God’s way and cannot travel in the land [for trade]. The unknowing might think them rich because of their self-restraint, but you will recognize them by their characteristic of not begging persistently. God is well aware of any good you give

Muhammad Marmaduke Pickthall: (Alms are) for the poor who are straitened for the cause of Allah, who cannot travel in the land (for trade). The unthinking man accounteth them wealthy because of their restraint. Thou shalt know them by their mark: They do not beg of men with importunity. And whatsoever good thing ye spend, lo! Allah knoweth it

The Cow 2:275 All Occurrences

ٱلَّذِینَ یَأۡكُلُونَ ٱلرِّبَوٰا۟ لَا یَقُومُونَ إِلَّا كَمَا یَقُومُ ٱلَّذِی یَتَخَبَّطُهُ ٱلشَّیۡطَـٰنُ مِنَ ٱلۡمَسِّۚ ذَ ٰلِكَ بِأَنَّهُمۡ قَالُوۤا۟ إِنَّمَا ٱلۡبَیۡعُ مِثۡلُ ٱلرِّبَوٰا۟ۗ وَأَحَلَّ ٱللَّهُ ٱلۡبَیۡعَ وَحَرَّمَ ٱلرِّبَوٰا۟ۚ فَمَن جَاۤءَهُۥ مَوۡعِظَةࣱ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُۥ مَا سَلَفَ وَأَمۡرُهُۥۤ إِلَى ٱللَّهِۖ وَمَنۡ عَادَ فَأُو۟لَـٰۤىِٕكَ أَصۡحَـٰبُ ٱلنَّارِۖ هُمۡ فِیهَا خَـٰلِدُونَ ۝٢٧٥

Umm Muhammad (Sahih International): Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allah has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allah . But whoever returns to [dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein

Abdel Haleem: But those who take usury will rise up on the Day of Resurrection like someone tormented by Satan’s touch. That is because they say, ‘Trade and usury are the same,’

Muhammad Marmaduke Pickthall: Those who swallow usury cannot rise up save as he ariseth whom the devil hath prostrated by (his) touch. That is because they say: Trade is just like usury; whereas Allah permitteth trading and forbiddeth usury. He unto whom an admonition from his Lord cometh, and (he) refraineth (in obedience thereto), he shall keep (the profits of) that which is past, and his affair (henceforth) is with Allah. As for him who returneth (to usury) - Such are rightful owners of the Fire. They will abide therein

The Cow 2:278 All Occurrences

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَذَرُوا۟ مَا بَقِیَ مِنَ ٱلرِّبَوٰۤا۟ إِن كُنتُم مُّؤۡمِنِینَ ۝٢٧٨

Umm Muhammad (Sahih International): O you who have believed, fear Allah and give up what remains [due to you] of interest, if you should be believers

Abdel Haleem: You who believe, beware of God: give up any outstanding dues from usury, if you are true believers

Muhammad Marmaduke Pickthall: O ye who believe! Observe your duty to Allah, and give up what remaineth (due to you) from usury, if ye are (in truth) believers

The Cow 2:282 All Occurrences

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوۤا۟ إِذَا تَدَایَنتُم بِدَیۡنٍ إِلَىٰۤ أَجَلࣲ مُّسَمࣰّى فَٱكۡتُبُوهُۚ وَلۡیَكۡتُب بَّیۡنَكُمۡ كَاتِبُۢ بِٱلۡعَدۡلِۚ وَلَا یَأۡبَ كَاتِبٌ أَن یَكۡتُبَ كَمَا عَلَّمَهُ ٱللَّهُۚ فَلۡیَكۡتُبۡ وَلۡیُمۡلِلِ ٱلَّذِی عَلَیۡهِ ٱلۡحَقُّ وَلۡیَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا یَبۡخَسۡ مِنۡهُ شَیۡءࣰاۚ فَإِن كَانَ ٱلَّذِی عَلَیۡهِ ٱلۡحَقُّ سَفِیهًا أَوۡ ضَعِیفًا أَوۡ لَا یَسۡتَطِیعُ أَن یُمِلَّ هُوَ فَلۡیُمۡلِلۡ وَلِیُّهُۥ بِٱلۡعَدۡلِۚ وَٱسۡتَشۡهِدُوا۟ شَهِیدَیۡنِ مِن رِّجَالِكُمۡۖ فَإِن لَّمۡ یَكُونَا رَجُلَیۡنِ فَرَجُلࣱ وَٱمۡرَأَتَانِ مِمَّن تَرۡضَوۡنَ مِنَ ٱلشُّهَدَاۤءِ أَن تَضِلَّ إِحۡدَىٰهُمَا فَتُذَكِّرَ إِحۡدَىٰهُمَا ٱلۡأُخۡرَىٰۚ وَلَا یَأۡبَ ٱلشُّهَدَاۤءُ إِذَا مَا دُعُوا۟ۚ وَلَا تَسۡءَمُوۤا۟ أَن تَكۡتُبُوهُ صَغِیرًا أَوۡ كَبِیرًا إِلَىٰۤ أَجَلِهِۦۚ ذَ ٰلِكُمۡ أَقۡسَطُ عِندَ ٱللَّهِ وَأَقۡوَمُ لِلشَّهَـٰدَةِ وَأَدۡنَىٰۤ أَلَّا تَرۡتَابُوۤا۟ إِلَّاۤ أَن تَكُونَ تِجَـٰرَةً حَاضِرَةࣰ تُدِیرُونَهَا بَیۡنَكُمۡ فَلَیۡسَ عَلَیۡكُمۡ جُنَاحٌ أَلَّا تَكۡتُبُوهَاۗ وَأَشۡهِدُوۤا۟ إِذَا تَبَایَعۡتُمۡۚ وَلَا یُضَاۤرَّ كَاتِبࣱ وَلَا شَهِیدࣱۚ وَإِن تَفۡعَلُوا۟ فَإِنَّهُۥ فُسُوقُۢ بِكُمۡۗ وَٱتَّقُوا۟ ٱللَّهَۖ وَیُعَلِّمُكُمُ ٱللَّهُۗ وَٱللَّهُ بِكُلِّ شَیۡءٍ عَلِیمࣱ ۝٢٨٢

Umm Muhammad (Sahih International): O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allah has taught him. So let him write and let the one who has the obligation dictate. And let him fear Allah , his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of the women errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allah and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allah . And Allah teaches you. And Allah is Knowing of all things

Abdel Haleem: You who believe, when you contract a debt for a stated term, put it down in writing: have a scribe write it down justly between you. No scribe should refuse to write: let him write as God has taught him, let the debtor dictate, and let him fear God, his Lord, and not diminish [the debt] at all. If the debtor is feeble-minded, weak, or unable to dictate, then let his guardian dictate justly. Call in two men as witnesses. If two men are not there, then call one man and two women out of those you approve as witnesses, so that if one of the two women should forget the other can remind her. Let the witnesses not refuse when they are summoned. Do not disdain to write the debt down, be it small or large, along with the time it falls due: this way is more equitable in God’s eyes, more reliable as testimony, and more likely to prevent doubts arising between you. But if the merchandise is there and you hand it over, there is no blame on you if you do not write it down. Have witnesses present whenever you trade with one another, and let no harm be done to either scribe or witness, for if you did cause them harm, it would be a crime on your part. Be mindful of God, and He will teach you: He has full knowledge of everything

Muhammad Marmaduke Pickthall: O ye who believe! When ye contract a debt for a fixed term, record it in writing. Let a scribe record it in writing between you in (terms of) equity. No scribe should refuse to write as Allah hath taught him, so let him write, and let him who incurreth the debt dictate, and let him observe his duty to Allah his Lord, and diminish naught thereof. But if he who oweth the debt is of low understanding, or weak, or unable himself to dictate, then let the guardian of his interests dictate in (terms of) equity. And call to witness, from among your men, two witnesses. And if two men be not (at hand) then a man and two women, of such as ye approve as witnesses, so that if the one erreth (through forgetfulness) the other will remember. And the witnesses must not refuse when they are summoned. Be not averse to writing down (the contract) whether it be small or great, with (record of) the term thereof. That is more equitable in the sight of Allah and more sure for testimony, and the best way of avoiding doubt between you; save only in the case when it is actual merchandise which ye transfer among yourselves from hand to hand. In that case it is no sin for you if ye write it not. And have witnesses when ye sell one to another, and let no harm be done to scribe or witness. If ye do (harm to them) lo! it is a sin in you. Observe your duty to Allah. Allah is teaching you. And Allah is knower of all things

The Cow 2:283 All Occurrences

۞ وَإِن كُنتُمۡ عَلَىٰ سَفَرࣲ وَلَمۡ تَجِدُوا۟ كَاتِبࣰا فَرِهَـٰنࣱ مَّقۡبُوضَةࣱۖ فَإِنۡ أَمِنَ بَعۡضُكُم بَعۡضࣰا فَلۡیُؤَدِّ ٱلَّذِی ٱؤۡتُمِنَ أَمَـٰنَتَهُۥ وَلۡیَتَّقِ ٱللَّهَ رَبَّهُۥۗ وَلَا تَكۡتُمُوا۟ ٱلشَّهَـٰدَةَۚ وَمَن یَكۡتُمۡهَا فَإِنَّهُۥۤ ءَاثِمࣱ قَلۡبُهُۥۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ عَلِیمࣱ ۝٢٨٣

Umm Muhammad (Sahih International): And if you are on a journey and cannot find a scribe, then a security deposit [should be] taken. And if one of you entrusts another, then let him who is entrusted discharge his trust [faithfully] and let him fear Allah , his Lord. And do not conceal testimony, for whoever conceals it - his heart is indeed sinful, and Allah is Knowing of what you do

Abdel Haleem: If you are on a journey, and cannot find a scribe, something should be handed over as security, but if you decide to trust one another, then let the one who is trusted fulfil his trust; let him be mindful of God, his Lord. Do not conceal evidence: anyone who does so has a sinful heart, and God is fully aware of everything you do

Muhammad Marmaduke Pickthall: If ye be on a journey and cannot find a scribe, then a pledge in hand (shall suffice). And if one of you entrusteth to another let him who is trusted deliver up that which is entrusted to him (according to the pact between them) and let him observe his duty to Allah his Lord. Hide not testimony. He who hideth it, verily his heart is sinful. Allah is Aware of what ye do

The Cow 2:284 All Occurrences

لِّلَّهِ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَمَا فِی ٱلۡأَرۡضِۗ وَإِن تُبۡدُوا۟ مَا فِیۤ أَنفُسِكُمۡ أَوۡ تُخۡفُوهُ یُحَاسِبۡكُم بِهِ ٱللَّهُۖ فَیَغۡفِرُ لِمَن یَشَاۤءُ وَیُعَذِّبُ مَن یَشَاۤءُۗ وَٱللَّهُ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرٌ ۝٢٨٤

Umm Muhammad (Sahih International): To Allah belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allah will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allah is over all things competent

Abdel Haleem: Whatever is in the heavens and in the earth belongs to God and, whether you reveal or conceal your thoughts, God will call you to account for them. He will forgive whoever He will and punish whoever He will: He has power over all things

Muhammad Marmaduke Pickthall: Unto Allah (belongeth) whatsoever is in the heavens and whatsoever is in the earth; and whether ye make known what is in your minds or hide it, Allah will bring you to account for it. He will forgive whom He will and He will punish whom He will. Allah is Able to do all things

The Cow 2:286 All Occurrences

لَا یُكَلِّفُ ٱللَّهُ نَفۡسًا إِلَّا وُسۡعَهَاۚ لَهَا مَا كَسَبَتۡ وَعَلَیۡهَا مَا ٱكۡتَسَبَتۡۗ رَبَّنَا لَا تُؤَاخِذۡنَاۤ إِن نَّسِینَاۤ أَوۡ أَخۡطَأۡنَاۚ رَبَّنَا وَلَا تَحۡمِلۡ عَلَیۡنَاۤ إِصۡرࣰا كَمَا حَمَلۡتَهُۥ عَلَى ٱلَّذِینَ مِن قَبۡلِنَاۚ رَبَّنَا وَلَا تُحَمِّلۡنَا مَا لَا طَاقَةَ لَنَا بِهِۦۖ وَٱعۡفُ عَنَّا وَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَاۤۚ أَنتَ مَوۡلَىٰنَا فَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡكَـٰفِرِینَ ۝٢٨٦

Umm Muhammad (Sahih International): Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."

Abdel Haleem: God does not burden any soul with more than it can bear: each gains whatever good it has done, and suffers its bad- ‘ Lord, do not take us to task if we forget or make mistakes. Lord, do not burden us as You burdened those before us. Lord, do not burden us with more than we have strength to bear. Pardon us, forgive us, and have mercy on us. You are our Protector, so help us against the disbelievers.’

Muhammad Marmaduke Pickthall: Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk

The Cow 2:29 All Occurrences

هُوَ ٱلَّذِی خَلَقَ لَكُم مَّا فِی ٱلۡأَرۡضِ جَمِیعࣰا ثُمَّ ٱسۡتَوَىٰۤ إِلَى ٱلسَّمَاۤءِ فَسَوَّىٰهُنَّ سَبۡعَ سَمَـٰوَ ٰتࣲۚ وَهُوَ بِكُلِّ شَیۡءٍ عَلِیمࣱ ۝٢٩

Umm Muhammad (Sahih International): It is He who created for you all of that which is on the earth. Then He directed Himself to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things

Abdel Haleem: It was He who created all that is on the earth for you, then turned to the sky and made the seven heavens; it is He who has knowledge of all things

Muhammad Marmaduke Pickthall: He it is Who created for you all that is in the earth. Then turned He to the heaven, and fashioned it as seven heavens. And He is knower of all things

The Cow 2:31 All Occurrences

وَعَلَّمَ ءَادَمَ ٱلۡأَسۡمَاۤءَ كُلَّهَا ثُمَّ عَرَضَهُمۡ عَلَى ٱلۡمَلَـٰۤىِٕكَةِ فَقَالَ أَنۢبِءُونِی بِأَسۡمَاۤءِ هَـٰۤؤُلَاۤءِ إِن كُنتُمۡ صَـٰدِقِینَ ۝٣١

Umm Muhammad (Sahih International): And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful."

Abdel Haleem: He taught Adam all the names [of things], then He showed them to the angels and said, ‘Tell me the names of these if you truly [think you can].’

Muhammad Marmaduke Pickthall: And He taught Adam all the names, then showed them to the angels, saying: Inform Me of the names of these, if ye are truthful

The Cow 2:33 All Occurrences

قَالَ یَـٰۤءَادَمُ أَنۢبِئۡهُم بِأَسۡمَاۤىِٕهِمۡۖ فَلَمَّاۤ أَنۢبَأَهُم بِأَسۡمَاۤىِٕهِمۡ قَالَ أَلَمۡ أَقُل لَّكُمۡ إِنِّیۤ أَعۡلَمُ غَیۡبَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَأَعۡلَمُ مَا تُبۡدُونَ وَمَا كُنتُمۡ تَكۡتُمُونَ ۝٣٣

Umm Muhammad (Sahih International): He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed."

Abdel Haleem: Then He said, ‘Adam, tell them the names of these.’ When he told them their names, God said, ‘Did I not tell you that I know what is hidden in the heavens and the earth, and that I know what you reveal and what you conceal?’

Muhammad Marmaduke Pickthall: He said: O Adam! Inform them of their names, and when he had informed them of their names, He said: Did I not tell you that I know the secret of the heavens and the earth? And I know that which ye disclose and which ye hide

The Cow 2:35 All Occurrences

وَقُلۡنَا یَـٰۤءَادَمُ ٱسۡكُنۡ أَنتَ وَزَوۡجُكَ ٱلۡجَنَّةَ وَكُلَا مِنۡهَا رَغَدًا حَیۡثُ شِئۡتُمَا وَلَا تَقۡرَبَا هَـٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّـٰلِمِینَ ۝٣٥

Umm Muhammad (Sahih International): And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."

Abdel Haleem: We said, ‘Adam, live with your wife in this garden. Both of you eat freely there as you will, but do not go near this tree, or you will both become wrongdoers.’

Muhammad Marmaduke Pickthall: And We said: O Adam! Dwell thou and thy wife in the Garden, and eat ye freely (of the fruits) thereof where ye will; but come not nigh this tree lest ye become wrong-doers

The Cow 2:36 All Occurrences

فَأَزَلَّهُمَا ٱلشَّیۡطَـٰنُ عَنۡهَا فَأَخۡرَجَهُمَا مِمَّا كَانَا فِیهِۖ وَقُلۡنَا ٱهۡبِطُوا۟ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوࣱّۖ وَلَكُمۡ فِی ٱلۡأَرۡضِ مُسۡتَقَرࣱّ وَمَتَـٰعٌ إِلَىٰ حِینࣲ ۝٣٦

Umm Muhammad (Sahih International): But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time."

Abdel Haleem: But Satan made them slip, and removed them from the state they were in. We said, ‘Get out, all of you! You are each other’s enemy. On earth you will have a place to stay and livelihood for a time.’

Muhammad Marmaduke Pickthall: But Satan caused them to deflect therefrom and expelled them from the (happy) state in which they were; and We said: Fall down, one of you a foe unto the other! There shall be for you on earth a habitation and provision for a time

The Cow 2:41 All Occurrences

وَءَامِنُوا۟ بِمَاۤ أَنزَلۡتُ مُصَدِّقࣰا لِّمَا مَعَكُمۡ وَلَا تَكُونُوۤا۟ أَوَّلَ كَافِرِۭ بِهِۦۖ وَلَا تَشۡتَرُوا۟ بِءَایَـٰتِی ثَمَنࣰا قَلِیلࣰا وَإِیَّـٰیَ فَٱتَّقُونِ ۝٤١

Umm Muhammad (Sahih International): And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me

Abdel Haleem: Believe in the message I have sent down confirming what you already possess. Do not be the first to disbelieve in it, and do not sell My messages for a small price: I am the One of whom you should be mindful

Muhammad Marmaduke Pickthall: And believe in that which I reveal, confirming that which ye possess already (of the Scripture), and be not first to disbelieve therein, and part not with My revelations for a trifling price, and keep your duty unto Me

The Cow 2:54 All Occurrences

وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦ یَـٰقَوۡمِ إِنَّكُمۡ ظَلَمۡتُمۡ أَنفُسَكُم بِٱتِّخَاذِكُمُ ٱلۡعِجۡلَ فَتُوبُوۤا۟ إِلَىٰ بَارِىِٕكُمۡ فَٱقۡتُلُوۤا۟ أَنفُسَكُمۡ ذَ ٰلِكُمۡ خَیۡرࣱ لَّكُمۡ عِندَ بَارِىِٕكُمۡ فَتَابَ عَلَیۡكُمۡۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِیمُ ۝٥٤

Umm Muhammad (Sahih International): And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of repentance, the Merciful

Abdel Haleem: Moses said to his people, ‘My people, you have wronged yourselves by worshipping the calf, so repent to your Maker and kill [the guilty among] you. That is the best you can do in the eyes of your Maker.’ He accepted your repentance: He is the Ever Relenting and the Most Merciful

Muhammad Marmaduke Pickthall: And when Moses said unto his people: O my people! Ye have wronged yourselves by your choosing of the calf (for worship) so turn in penitence to your Creator, and kill (the guilty) yourselves. That will be best for you with your Creator and He will relent toward you. Lo! He is the Relenting, the Merciful

The Cow 2:60 All Occurrences

۞ وَإِذِ ٱسۡتَسۡقَىٰ مُوسَىٰ لِقَوۡمِهِۦ فَقُلۡنَا ٱضۡرِب بِّعَصَاكَ ٱلۡحَجَرَۖ فَٱنفَجَرَتۡ مِنۡهُ ٱثۡنَتَا عَشۡرَةَ عَیۡنࣰاۖ قَدۡ عَلِمَ كُلُّ أُنَاسࣲ مَّشۡرَبَهُمۡۖ كُلُوا۟ وَٱشۡرَبُوا۟ مِن رِّزۡقِ ٱللَّهِ وَلَا تَعۡثَوۡا۟ فِی ٱلۡأَرۡضِ مُفۡسِدِینَ ۝٦٠

Umm Muhammad (Sahih International): And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people knew its watering place. "Eat and drink from the provision of Allah , and do not commit abuse on the earth, spreading corruption."

Abdel Haleem: Remember when Moses prayed for water for his people and We said to him, ‘Strike the rock with your staff.’ Twelve springs gushed out, and each group knew its drinking place. ‘Eat and drink the sustenance God has provided and do not cause corruption in the land.’

Muhammad Marmaduke Pickthall: And when Moses asked for water for his people, We said: Smite with thy staff the rock. And there gushed out therefrom twelve springs (so that) each tribe knew their drinking-place. Eat and drink of that which Allah hath provided, and do not act corruptly, making mischief in the earth

The Cow 2:61 All Occurrences

وَإِذۡ قُلۡتُمۡ یَـٰمُوسَىٰ لَن نَّصۡبِرَ عَلَىٰ طَعَامࣲ وَ ٰحِدࣲ فَٱدۡعُ لَنَا رَبَّكَ یُخۡرِجۡ لَنَا مِمَّا تُنۢبِتُ ٱلۡأَرۡضُ مِنۢ بَقۡلِهَا وَقِثَّاۤىِٕهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَاۖ قَالَ أَتَسۡتَبۡدِلُونَ ٱلَّذِی هُوَ أَدۡنَىٰ بِٱلَّذِی هُوَ خَیۡرٌۚ ٱهۡبِطُوا۟ مِصۡرࣰا فَإِنَّ لَكُم مَّا سَأَلۡتُمۡۗ وَضُرِبَتۡ عَلَیۡهِمُ ٱلذِّلَّةُ وَٱلۡمَسۡكَنَةُ وَبَاۤءُو بِغَضَبࣲ مِّنَ ٱللَّهِۗ ذَ ٰلِكَ بِأَنَّهُمۡ كَانُوا۟ یَكۡفُرُونَ بِءَایَـٰتِ ٱللَّهِ وَیَقۡتُلُونَ ٱلنَّبِیِّـۧنَ بِغَیۡرِ ٱلۡحَقِّۗ ذَ ٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ یَعۡتَدُونَ ۝٦١

Umm Muhammad (Sahih International): And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allah [upon them]. That was because they [repeatedly] disbelieved in the signs of Allah and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing

Abdel Haleem: Remember when you said, ‘Moses, we cannot bear to eat only one kind of food, so pray to your Lord to bring out for us some of the earth’s produce, its herbs and cucumbers, its garlic, lentils, and onions.’ He said, ‘Would you exchange better for worse? Go to Egypt and there you will find what you have asked for.’ They were struck with humiliation and wretchedness, and they incurred the wrath of God because they persistently rejected His messages and killed prophets contrary to all that is right. All this was because they disobeyed and were lawbreakers

Muhammad Marmaduke Pickthall: And when ye said: O Moses! We are weary of one kind of food; so call upon thy Lord for us that He bring forth for us of that which the earth groweth - of its herbs and its cucumbers and its corn and its lentils and its onions. He said: Would ye exchange that which is higher for that which is lower? Go down to settled country, thus ye shall get that which ye demand. And humiliation and wretchedness were stamped upon them and they were visited with wrath from Allah. That was because they disbelieved in Allah's revelations and slew the prophets wrongfully. That was for their disobedience and transgression

The Cow 2:67 All Occurrences

وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦۤ إِنَّ ٱللَّهَ یَأۡمُرُكُمۡ أَن تَذۡبَحُوا۟ بَقَرَةࣰۖ قَالُوۤا۟ أَتَتَّخِذُنَا هُزُوࣰاۖ قَالَ أَعُوذُ بِٱللَّهِ أَنۡ أَكُونَ مِنَ ٱلۡجَـٰهِلِینَ ۝٦٧

Umm Muhammad (Sahih International): And [recall] when Moses said to his people, "Indeed, Allah commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allah from being among the ignorant."

Abdel Haleem: Remember when Moses said to his people, ‘God commands you to sacrifice a cow.’ They said, ‘Are you making fun of us?’ He answered, ‘God forbid that I should be so ignorant.’

Muhammad Marmaduke Pickthall: And when Moses said unto his people: Lo! Allah commandeth you that ye sacrifice a cow, they said: Dost thou make game of us? He answered: Allah forbid that I should be among the foolish

The Cow 2:68 All Occurrences

قَالُوا۟ ٱدۡعُ لَنَا رَبَّكَ یُبَیِّن لَّنَا مَا هِیَۚ قَالَ إِنَّهُۥ یَقُولُ إِنَّهَا بَقَرَةࣱ لَّا فَارِضࣱ وَلَا بِكۡرٌ عَوَانُۢ بَیۡنَ ذَ ٰلِكَۖ فَٱفۡعَلُوا۟ مَا تُؤۡمَرُونَ ۝٦٨

Umm Muhammad (Sahih International): They said, "Call upon your Lord to make clear to us what it is." [Moses] said, "[ Allah ] says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded."

Abdel Haleem: They said, ‘Call on your Lord for us, to show us what sort of cow it should be.’ He answered, ‘God says it should be neither too old nor too young, but in between, so do as you are commanded.’

Muhammad Marmaduke Pickthall: They said: Pray for us unto thy Lord that He make clear to us what (cow) she is. (Moses) answered: Lo! He saith, Verily she is a cow neither with calf nor immature; (she is) between the two conditions; so do that which ye are commanded

The Cow 2:69 All Occurrences

قَالُوا۟ ٱدۡعُ لَنَا رَبَّكَ یُبَیِّن لَّنَا مَا لَوۡنُهَاۚ قَالَ إِنَّهُۥ یَقُولُ إِنَّهَا بَقَرَةࣱ صَفۡرَاۤءُ فَاقِعࣱ لَّوۡنُهَا تَسُرُّ ٱلنَّـٰظِرِینَ ۝٦٩

Umm Muhammad (Sahih International): They said, "Call upon your Lord to show us what is her color." He said, "He says, 'It is a yellow cow, bright in color - pleasing to the observers.' "

Abdel Haleem: They said, ‘Call on your Lord for us, to show us what colour it should be.’ He answered, ‘God says it should be a bright yellow cow, pleasing to the eye.’

Muhammad Marmaduke Pickthall: They said: Pray for us unto thy Lord that He make clear to us of what colour she is. (Moses) answered: Lo! He saith: Verily she is a yellow cow. Bright is her colour, gladdening beholders

The Cow 2:71 All Occurrences

قَالَ إِنَّهُۥ یَقُولُ إِنَّهَا بَقَرَةࣱ لَّا ذَلُولࣱ تُثِیرُ ٱلۡأَرۡضَ وَلَا تَسۡقِی ٱلۡحَرۡثَ مُسَلَّمَةࣱ لَّا شِیَةَ فِیهَاۚ قَالُوا۟ ٱلۡءَـٰنَ جِئۡتَ بِٱلۡحَقِّۚ فَذَبَحُوهَا وَمَا كَادُوا۟ یَفۡعَلُونَ ۝٧١

Umm Muhammad (Sahih International): He said, "He says, 'It is a cow neither trained to plow the earth nor to irrigate the field, one free from fault with no spot upon her.' " They said, "Now you have come with the truth." So they slaughtered her, but they could hardly do it

Abdel Haleem: He replied, ‘It is a perfect and unblemished cow, not trained to till the earth or water the fields.’ They said, ‘Now you have brought the truth,’ and so they slaughtered it, though they almost failed to do so

Muhammad Marmaduke Pickthall: (Moses) answered: Lo! He saith: Verily she is a cow unyoked; she plougheth not the soil nor watereth the tilth; whole and without mark. They said: Now thou bringest the truth. So they sacrificed her, though almost they did not

The Cow 2:74 All Occurrences

ثُمَّ قَسَتۡ قُلُوبُكُم مِّنۢ بَعۡدِ ذَ ٰلِكَ فَهِیَ كَٱلۡحِجَارَةِ أَوۡ أَشَدُّ قَسۡوَةࣰۚ وَإِنَّ مِنَ ٱلۡحِجَارَةِ لَمَا یَتَفَجَّرُ مِنۡهُ ٱلۡأَنۡهَـٰرُۚ وَإِنَّ مِنۡهَا لَمَا یَشَّقَّقُ فَیَخۡرُجُ مِنۡهُ ٱلۡمَاۤءُۚ وَإِنَّ مِنۡهَا لَمَا یَهۡبِطُ مِنۡ خَشۡیَةِ ٱللَّهِۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعۡمَلُونَ ۝٧٤

Umm Muhammad (Sahih International): Then your hearts became hardened after that, being like stones or even harder. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allah . And Allah is not unaware of what you do

Abdel Haleem: Even after that, your hearts became as hard as rocks, or even harder, for there are rocks from which streams spring out, and some from which water comes when they split open, and others which fall down in awe of God: He is not unaware of what you do

Muhammad Marmaduke Pickthall: Then, even after that, your hearts were hardened and became as rocks, or worse than rocks, for hardness. For indeed there are rocks from out which rivers gush, and indeed there are rocks which split asunder so that water floweth from them. And indeed there are rocks which fall down for the fear of Allah. Allah is not unaware of what ye do

The Cow 2:79 All Occurrences

فَوَیۡلࣱ لِّلَّذِینَ یَكۡتُبُونَ ٱلۡكِتَـٰبَ بِأَیۡدِیهِمۡ ثُمَّ یَقُولُونَ هَـٰذَا مِنۡ عِندِ ٱللَّهِ لِیَشۡتَرُوا۟ بِهِۦ ثَمَنࣰا قَلِیلࣰاۖ فَوَیۡلࣱ لَّهُم مِّمَّا كَتَبَتۡ أَیۡدِیهِمۡ وَوَیۡلࣱ لَّهُم مِّمَّا یَكۡسِبُونَ ۝٧٩

Umm Muhammad (Sahih International): So woe to those who write the "scripture" with their own hands, then say, "This is from Allah ," in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn

Abdel Haleem: So woe to those who write something down with their own hands and then claim, ‘This is from God,’ in order to make some small gain. Woe to them for what their hands have written! Woe to them for all that they have earned

Muhammad Marmaduke Pickthall: Therefore woe be unto those who write the Scripture with their hands and then say, "This is from Allah," that they may purchase a small gain therewith. Woe unto them for that their hands have written, and woe unto them for that they earn thereby

The Cow 2:83 All Occurrences

وَإِذۡ أَخَذۡنَا مِیثَـٰقَ بَنِیۤ إِسۡرَ ٰۤءِیلَ لَا تَعۡبُدُونَ إِلَّا ٱللَّهَ وَبِٱلۡوَ ٰلِدَیۡنِ إِحۡسَانࣰا وَذِی ٱلۡقُرۡبَىٰ وَٱلۡیَتَـٰمَىٰ وَٱلۡمَسَـٰكِینِ وَقُولُوا۟ لِلنَّاسِ حُسۡنࣰا وَأَقِیمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ ثُمَّ تَوَلَّیۡتُمۡ إِلَّا قَلِیلࣰا مِّنكُمۡ وَأَنتُم مُّعۡرِضُونَ ۝٨٣

Umm Muhammad (Sahih International): And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allah ; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakah." Then you turned away, except a few of you, and you were refusing

Abdel Haleem: Remember when We took a pledge from the Children of Israel: ‘Worship none but God; be good to your parents and kinsfolk, to orphans and the poor; speak good words to all people; keep up the prayer and pay the prescribed alms.’ Then all but a few of you turned away and paid no heed

Muhammad Marmaduke Pickthall: And (remember) when We made a covenant with the Children of Israel, (saying): Worship none save Allah (only), and be good to parents and to kindred and to orphans and the needy, and speak kindly to mankind; and establish worship and pay the poor-due. Then, after that, ye slid back, save a few of you, being averse

The Cow 2:85 All Occurrences

ثُمَّ أَنتُمۡ هَـٰۤؤُلَاۤءِ تَقۡتُلُونَ أَنفُسَكُمۡ وَتُخۡرِجُونَ فَرِیقࣰا مِّنكُم مِّن دِیَـٰرِهِمۡ تَظَـٰهَرُونَ عَلَیۡهِم بِٱلۡإِثۡمِ وَٱلۡعُدۡوَ ٰنِ وَإِن یَأۡتُوكُمۡ أُسَـٰرَىٰ تُفَـٰدُوهُمۡ وَهُوَ مُحَرَّمٌ عَلَیۡكُمۡ إِخۡرَاجُهُمۡۚ أَفَتُؤۡمِنُونَ بِبَعۡضِ ٱلۡكِتَـٰبِ وَتَكۡفُرُونَ بِبَعۡضࣲۚ فَمَا جَزَاۤءُ مَن یَفۡعَلُ ذَ ٰلِكَ مِنكُمۡ إِلَّا خِزۡیࣱ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَاۖ وَیَوۡمَ ٱلۡقِیَـٰمَةِ یُرَدُّونَ إِلَىٰۤ أَشَدِّ ٱلۡعَذَابِۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعۡمَلُونَ ۝٨٥

Umm Muhammad (Sahih International): Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allah is not unaware of what you do

Abdel Haleem: Yet here you are, killing one another and driving some of your own people from their homes, helping one another in sin and aggression against them. If they come to you as captives, you still pay to set them free, although you had no right to drive them out. So do you believe in some parts of the Scripture and not in others? The punishment for those of you who do this will be nothing but disgrace in this life, and on the Day of Resurrection they will be condemned to the harshest torment: God is not unaware of what you do

Muhammad Marmaduke Pickthall: Yet ye it is who slay each other and drive out a party of your people from their homes, supporting one another against them by sin and transgression? - and if they came to you as captives ye would ransom them, whereas their expulsion was itself unlawful for you - Believe ye in part of the Scripture and disbelieve ye in part thereof? And what is the reward of those who do so save ignominy in the life of the world, and on the Day of Resurrection they will be consigned to the most grievous doom. For Allah is not unaware of what ye do

The Cow 2:87 All Occurrences

وَلَقَدۡ ءَاتَیۡنَا مُوسَى ٱلۡكِتَـٰبَ وَقَفَّیۡنَا مِنۢ بَعۡدِهِۦ بِٱلرُّسُلِۖ وَءَاتَیۡنَا عِیسَى ٱبۡنَ مَرۡیَمَ ٱلۡبَیِّنَـٰتِ وَأَیَّدۡنَـٰهُ بِرُوحِ ٱلۡقُدُسِۗ أَفَكُلَّمَا جَاۤءَكُمۡ رَسُولُۢ بِمَا لَا تَهۡوَىٰۤ أَنفُسُكُمُ ٱسۡتَكۡبَرۡتُمۡ فَفَرِیقࣰا كَذَّبۡتُمۡ وَفَرِیقࣰا تَقۡتُلُونَ ۝٨٧

Umm Muhammad (Sahih International): And We did certainly give Moses the Torah and followed up after him with messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit. But is it [not] that every time a messenger came to you, [O Children of Israel], with what your souls did not desire, you were arrogant? And a party [of messengers] you denied and another party you killed

Abdel Haleem: We gave Moses the Scripture and We sent messengers after him in succession. We gave Jesus, son of Mary, clear signs and strengthened him with the Holy Spirit. So how is it that, whenever a messenger brings you something you do not like, you become arrogant, calling some impostors and killing others

Muhammad Marmaduke Pickthall: And verily We gave unto Moses the Scripture and We caused a train of messengers to follow after him, and We gave unto Jesus, son of Mary, clear proofs (of Allah's sovereignty), and We supported him with the Holy spirit. Is it ever so, that, when there cometh unto you a messenger (from Allah) with that which ye yourselves desire not, ye grow arrogant, and some ye disbelieve and some ye slay

The Cow 2:91 All Occurrences

وَإِذَا قِیلَ لَهُمۡ ءَامِنُوا۟ بِمَاۤ أَنزَلَ ٱللَّهُ قَالُوا۟ نُؤۡمِنُ بِمَاۤ أُنزِلَ عَلَیۡنَا وَیَكۡفُرُونَ بِمَا وَرَاۤءَهُۥ وَهُوَ ٱلۡحَقُّ مُصَدِّقࣰا لِّمَا مَعَهُمۡۗ قُلۡ فَلِمَ تَقۡتُلُونَ أَنۢبِیَاۤءَ ٱللَّهِ مِن قَبۡلُ إِن كُنتُم مُّؤۡمِنِینَ ۝٩١

Umm Muhammad (Sahih International): And when it is said to them, "Believe in what Allah has revealed," they say, "We believe [only] in what was revealed to us." And they disbelieve in what came after it, while it is the truth confirming that which is with them. Say, "Then why did you kill the prophets of Allah before, if you are [indeed] believers?"

Abdel Haleem: When it is said to them, ‘Believe in God’s revelations,’ they reply, ‘We believe in what was revealed to us,’ but they do not believe in what came afterwards, though it is the truth confirming what they already have. Say [Muhammad], ‘Why did you kill God’s prophets in the past if you were true believers

Muhammad Marmaduke Pickthall: And when it is said unto them: Believe in that which Allah hath revealed, they say: We believe in that which was revealed unto us. And they disbelieve in that which cometh after it, though it is the truth confirming that which they possess. Say (unto them, O Muhammad): Why then slew ye the prophets of Allah aforetime, if ye are (indeed) believers

The Family of Imran, The House of Imran 3:100 All Occurrences

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوۤا۟ إِن تُطِیعُوا۟ فَرِیقࣰا مِّنَ ٱلَّذِینَ أُوتُوا۟ ٱلۡكِتَـٰبَ یَرُدُّوكُم بَعۡدَ إِیمَـٰنِكُمۡ كَـٰفِرِینَ ۝١٠٠

Umm Muhammad (Sahih International): O you who have believed, if you obey a party of those who were given the Scripture, they would turn you back, after your belief, [to being] unbelievers

Abdel Haleem: You who believe, some of those who were given the Scripture would turn you into disbelievers if you were to yield to them

Muhammad Marmaduke Pickthall: O ye who believe! If ye obey a party of those who have received the Scripture they will make you disbelievers after your belief

The Family of Imran, The House of Imran 3:103 All Occurrences

وَٱعۡتَصِمُوا۟ بِحَبۡلِ ٱللَّهِ جَمِیعࣰا وَلَا تَفَرَّقُوا۟ۚ وَٱذۡكُرُوا۟ نِعۡمَتَ ٱللَّهِ عَلَیۡكُمۡ إِذۡ كُنتُمۡ أَعۡدَاۤءࣰ فَأَلَّفَ بَیۡنَ قُلُوبِكُمۡ فَأَصۡبَحۡتُم بِنِعۡمَتِهِۦۤ إِخۡوَ ٰنࣰا وَكُنتُمۡ عَلَىٰ شَفَا حُفۡرَةࣲ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنۡهَاۗ كَذَ ٰلِكَ یُبَیِّنُ ٱللَّهُ لَكُمۡ ءَایَـٰتِهِۦ لَعَلَّكُمۡ تَهۡتَدُونَ ۝١٠٣

Umm Muhammad (Sahih International): And hold firmly to the rope of Allah all together and do not become divided. And remember the favor of Allah upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allah make clear to you His verses that you may be guided

Abdel Haleem: Hold fast to God’s rope all together; do not split into factions. Remember God’s favour to you: you were enemies and then He brought your hearts together and you became brothers by His grace; you were about to fall into a pit of Fire and He saved you from it- in this way God makes His revelations clear to you so that you may be rightly guided

Muhammad Marmaduke Pickthall: And hold fast, all of you together, to the cable of Allah, and do not separate. And remember Allah's favour unto you: How ye were enemies and He made friendship between your hearts so that ye became as brothers by His grace; and (how) ye were upon the brink of an abyss of fire, and He did save you from it. Thus Allah maketh clear His revelations unto you, that haply ye may be guided

The Family of Imran, The House of Imran 3:106 All Occurrences

یَوۡمَ تَبۡیَضُّ وُجُوهࣱ وَتَسۡوَدُّ وُجُوهࣱۚ فَأَمَّا ٱلَّذِینَ ٱسۡوَدَّتۡ وُجُوهُهُمۡ أَكَفَرۡتُم بَعۡدَ إِیمَـٰنِكُمۡ فَذُوقُوا۟ ٱلۡعَذَابَ بِمَا كُنتُمۡ تَكۡفُرُونَ ۝١٠٦

Umm Muhammad (Sahih International): On the Day [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black, [to them it will be said], "Did you disbelieve after your belief? Then taste the punishment for what you used to reject."

Abdel Haleem: On the Day when some faces brighten and others darken, it will be said to those with darkened faces, ‘How could you reject your faith after believing? Taste the torment for doing so,’

Muhammad Marmaduke Pickthall: On the Day when (some) faces will be whitened and (some) faces will be blackened; and as for those whose faces have been blackened, it will be said unto them: Disbelieved ye after your (profession of) belief? Then taste the punishment for that ye disbelieved

The Family of Imran, The House of Imran 3:109 All Occurrences

وَلِلَّهِ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَمَا فِی ٱلۡأَرۡضِۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُ ۝١٠٩

Umm Muhammad (Sahih International): To Allah belongs whatever is in the heavens and whatever is on the earth. And to Allah will [all] matters be returned

Abdel Haleem: Everything in the heavens and earth belongs to God; it is to Him that all things return

Muhammad Marmaduke Pickthall: Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth; and unto Allah all things are returned

The Family of Imran, The House of Imran 3:112 All Occurrences

ضُرِبَتۡ عَلَیۡهِمُ ٱلذِّلَّةُ أَیۡنَ مَا ثُقِفُوۤا۟ إِلَّا بِحَبۡلࣲ مِّنَ ٱللَّهِ وَحَبۡلࣲ مِّنَ ٱلنَّاسِ وَبَاۤءُو بِغَضَبࣲ مِّنَ ٱللَّهِ وَضُرِبَتۡ عَلَیۡهِمُ ٱلۡمَسۡكَنَةُۚ ذَ ٰلِكَ بِأَنَّهُمۡ كَانُوا۟ یَكۡفُرُونَ بِءَایَـٰتِ ٱللَّهِ وَیَقۡتُلُونَ ٱلۡأَنۢبِیَاۤءَ بِغَیۡرِ حَقࣲّۚ ذَ ٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ یَعۡتَدُونَ ۝١١٢

Umm Muhammad (Sahih International): They have been put under humiliation [by Allah ] wherever they are overtaken, except for a covenant from Allah and a rope from the Muslims. And they have drawn upon themselves anger from Allah and have been put under destitution. That is because they disbelieved in the verses of Allah and killed the prophets without right. That is because they disobeyed and [habitually] transgressed

Abdel Haleem: and, unless they hold fast to a lifeline from God and from mankind, they are overshadowed by vulnerability wherever they are found. They have drawn God’s wrath upon themselves. They are overshadowed by weakness, too, because they have persistently disbelieved in God’s revelation and killed prophets without any right, all because of their disobedience and boundless transgression

Muhammad Marmaduke Pickthall: Ignominy shall be their portion wheresoever they are found save (where they grasp) a rope from Allah and a rope from men. They have incurred anger from their Lord, and wretchedness is laid upon them. That is because they used to disbelieve the revelations of Allah, and slew the prophets wrongfully. That is because they were rebellious and used to transgress

The Family of Imran, The House of Imran 3:114 All Occurrences

یُؤۡمِنُونَ بِٱللَّهِ وَٱلۡیَوۡمِ ٱلۡءَاخِرِ وَیَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَیَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِ وَیُسَـٰرِعُونَ فِی ٱلۡخَیۡرَ ٰتِۖ وَأُو۟لَـٰۤىِٕكَ مِنَ ٱلصَّـٰلِحِینَ ۝١١٤

Umm Muhammad (Sahih International): They believe in Allah and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous

Abdel Haleem: who believe in God and the Last Day, who order what is right and forbid what is wrong, who are quick to do good deeds. These people are among the righteou

Muhammad Marmaduke Pickthall: They believe in Allah and the Last Day, and enjoin right conduct and forbid indecency, and vie one with another in good works. These are of the righteous

The Family of Imran, The House of Imran 3:117 All Occurrences

مَثَلُ مَا یُنفِقُونَ فِی هَـٰذِهِ ٱلۡحَیَوٰةِ ٱلدُّنۡیَا كَمَثَلِ رِیحࣲ فِیهَا صِرٌّ أَصَابَتۡ حَرۡثَ قَوۡمࣲ ظَلَمُوۤا۟ أَنفُسَهُمۡ فَأَهۡلَكَتۡهُۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَـٰكِنۡ أَنفُسَهُمۡ یَظۡلِمُونَ ۝١١٧

Umm Muhammad (Sahih International): The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves and destroys it. And Allah has not wronged them, but they wrong themselves

Abdel Haleem: and whatever they give away in this life will be nullified: a frosty wind strikes and destroys the harvest of people who have wronged themselves. It was not God who wronged them; they wronged themselves

Muhammad Marmaduke Pickthall: The likeness of that which they spend in this life of the world is as the likeness of a biting, icy wind which smiteth the harvest of a people who have wronged themselves, and devastateth it. Allah wronged them not, but they do wrong themselves

The Family of Imran, The House of Imran 3:120 All Occurrences

إِن تَمۡسَسۡكُمۡ حَسَنَةࣱ تَسُؤۡهُمۡ وَإِن تُصِبۡكُمۡ سَیِّئَةࣱ یَفۡرَحُوا۟ بِهَاۖ وَإِن تَصۡبِرُوا۟ وَتَتَّقُوا۟ لَا یَضُرُّكُمۡ كَیۡدُهُمۡ شَیۡءًاۗ إِنَّ ٱللَّهَ بِمَا یَعۡمَلُونَ مُحِیطࣱ ۝١٢٠

Umm Muhammad (Sahih International): If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allah , their plot will not harm you at all. Indeed, Allah is encompassing of what they do

Abdel Haleem: They grieve at any good that befalls you [believers] and rejoice at your misfortunes. But if you are steadfast and conscious of God, their scheming will not harm you in the least: God encircles everything they do

Muhammad Marmaduke Pickthall: If a lucky chance befall you, it is evil unto them, and if disaster strike you they rejoice thereat. But if ye persevere and keep from evil their guile will never harm you. Lo! Allah is Surrounding what they do

The Family of Imran, The House of Imran 3:126 All Occurrences

وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشۡرَىٰ لَكُمۡ وَلِتَطۡمَىِٕنَّ قُلُوبُكُم بِهِۦۗ وَمَا ٱلنَّصۡرُ إِلَّا مِنۡ عِندِ ٱللَّهِ ٱلۡعَزِیزِ ٱلۡحَكِیمِ ۝١٢٦

Umm Muhammad (Sahih International): And Allah made it not except as [a sign of] good tidings for you and to reassure your hearts thereby. And victory is not except from Allah , the Exalted in Might, the Wise

Abdel Haleem: as a message of hope for you [believers] to put your hearts at rest- help comes only from God, the Mighty, the Wise

Muhammad Marmaduke Pickthall: Allah ordained this only as a message of good cheer for you, and that thereby your hearts might be at rest - Victory cometh only from Allah, the Mighty, the Wise

The Family of Imran, The House of Imran 3:130 All Occurrences

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَا تَأۡكُلُوا۟ ٱلرِّبَوٰۤا۟ أَضۡعَـٰفࣰا مُّضَـٰعَفَةࣰۖ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمۡ تُفۡلِحُونَ ۝١٣٠

Umm Muhammad (Sahih International): O you who have believed, do not consume usury, doubled and multiplied, but fear Allah that you may be successful

Abdel Haleem: You who believe, do not consume usurious interest, doubled and redoubled. Be mindful of God so that you may prosper

Muhammad Marmaduke Pickthall: O ye who believe! Devour not usury, doubling and quadrupling (the sum lent). Observe your duty to Allah, that ye may be successful

The Family of Imran, The House of Imran 3:14 All Occurrences

زُیِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَ ٰتِ مِنَ ٱلنِّسَاۤءِ وَٱلۡبَنِینَ وَٱلۡقَنَـٰطِیرِ ٱلۡمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلۡفِضَّةِ وَٱلۡخَیۡلِ ٱلۡمُسَوَّمَةِ وَٱلۡأَنۡعَـٰمِ وَٱلۡحَرۡثِۗ ذَ ٰلِكَ مَتَـٰعُ ٱلۡحَیَوٰةِ ٱلدُّنۡیَاۖ وَٱللَّهُ عِندَهُۥ حُسۡنُ ٱلۡمَءَابِ ۝١٤

Umm Muhammad (Sahih International): Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allah has with Him the best return

Abdel Haleem: The love of desirable things is made alluring for men- women, children, gold and silver treasures piled up high, horses with fine markings, livestock, and farmland- these may be the joys of this life, but God has the best place to return to

Muhammad Marmaduke Pickthall: Beautified for mankind is love of the joys (that come) from women and offspring; and stored-up heaps of gold and silver, and horses branded (with their mark), and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode

The Family of Imran, The House of Imran 3:145 All Occurrences

وَمَا كَانَ لِنَفۡسٍ أَن تَمُوتَ إِلَّا بِإِذۡنِ ٱللَّهِ كِتَـٰبࣰا مُّؤَجَّلࣰاۗ وَمَن یُرِدۡ ثَوَابَ ٱلدُّنۡیَا نُؤۡتِهِۦ مِنۡهَا وَمَن یُرِدۡ ثَوَابَ ٱلۡءَاخِرَةِ نُؤۡتِهِۦ مِنۡهَاۚ وَسَنَجۡزِی ٱلشَّـٰكِرِینَ ۝١٤٥

Umm Muhammad (Sahih International): And it is not [possible] for one to die except by permission of Allah at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And we will reward the grateful

Abdel Haleem: No soul may die except with God’s permission at a predestined time. If anyone strives for the rewards of this world, We will give him some of them. If anyone strives for the rewards of the Hereafter, We will give him some of them: We will reward the grateful

Muhammad Marmaduke Pickthall: No soul can ever die except by Allah's leave and at a term appointed. Whoso desireth the reward of the world, We bestow on him thereof; and whoso desireth the reward of the Hereafter, We bestow on him thereof. We shall reward the thankful

The Family of Imran, The House of Imran 3:147 All Occurrences

وَمَا كَانَ قَوۡلَهُمۡ إِلَّاۤ أَن قَالُوا۟ رَبَّنَا ٱغۡفِرۡ لَنَا ذُنُوبَنَا وَإِسۡرَافَنَا فِیۤ أَمۡرِنَا وَثَبِّتۡ أَقۡدَامَنَا وَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡكَـٰفِرِینَ ۝١٤٧

Umm Muhammad (Sahih International): And their words were not but that they said, "Our Lord, forgive us our sins and the excess [committed] in our affairs and plant firmly our feet and give us victory over the disbelieving people."

Abdel Haleem: All they said was, ‘Our Lord, forgive us our sins and our excesses. Make our feet firm, and give us help against the disbelievers,’

Muhammad Marmaduke Pickthall: Their cry was only that they said: Our Lord! forgive us for our sins and wasted efforts, make our foothold sure, and give us victory over the disbelieving folk

The Family of Imran, The House of Imran 3:149 All Occurrences

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوۤا۟ إِن تُطِیعُوا۟ ٱلَّذِینَ كَفَرُوا۟ یَرُدُّوكُمۡ عَلَىٰۤ أَعۡقَـٰبِكُمۡ فَتَنقَلِبُوا۟ خَـٰسِرِینَ ۝١٤٩

Umm Muhammad (Sahih International): O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, and you will [then] become losers

Abdel Haleem: You who believe, if you obey the disbelievers, they will make you revert to your old ways and you will turn into losers

Muhammad Marmaduke Pickthall: O ye who believe! if ye obey those who disbelieve, they will make you turn back on your heels, and ye turn back as losers

The Family of Imran, The House of Imran 3:152 All Occurrences

وَلَقَدۡ صَدَقَكُمُ ٱللَّهُ وَعۡدَهُۥۤ إِذۡ تَحُسُّونَهُم بِإِذۡنِهِۦۖ حَتَّىٰۤ إِذَا فَشِلۡتُمۡ وَتَنَـٰزَعۡتُمۡ فِی ٱلۡأَمۡرِ وَعَصَیۡتُم مِّنۢ بَعۡدِ مَاۤ أَرَىٰكُم مَّا تُحِبُّونَۚ مِنكُم مَّن یُرِیدُ ٱلدُّنۡیَا وَمِنكُم مَّن یُرِیدُ ٱلۡءَاخِرَةَۚ ثُمَّ صَرَفَكُمۡ عَنۡهُمۡ لِیَبۡتَلِیَكُمۡۖ وَلَقَدۡ عَفَا عَنكُمۡۗ وَٱللَّهُ ذُو فَضۡلٍ عَلَى ٱلۡمُؤۡمِنِینَ ۝١٥٢

Umm Muhammad (Sahih International): And Allah had certainly fulfilled His promise to you when you were killing the enemy by His permission until [the time] when you lost courage and fell to disputing about the order [given by the Prophet] and disobeyed after He had shown you that which you love. Among you are some who desire this world, and among you are some who desire the Hereafter. Then he turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allah is the possessor of bounty for the believers

Abdel Haleem: God fulfilled His promise to you: you were routing them, with His permission, but then you faltered, disputed the order, and disobeyed, once He had brought you within sight of your goal- some of you desire the gains of this world and others desire the world to come- and then He prevented you from [defeating] them as a punishment. He has now forgiven you: God is most gracious to the believers

Muhammad Marmaduke Pickthall: Allah verily made good His promise unto you when ye routed them by His leave, until (the moment) when your courage failed you, and ye disagreed about the order and ye disobeyed, after He had shown you that for which ye long. Some of you desired the world, and some of you desired the Hereafter. Therefore He made you flee from them, that He might try you. Yet now He hath forgiven you. Allah is a Lord of Kindness to believers

The Family of Imran, The House of Imran 3:154 All Occurrences

ثُمَّ أَنزَلَ عَلَیۡكُم مِّنۢ بَعۡدِ ٱلۡغَمِّ أَمَنَةࣰ نُّعَاسࣰا یَغۡشَىٰ طَاۤىِٕفَةࣰ مِّنكُمۡۖ وَطَاۤىِٕفَةࣱ قَدۡ أَهَمَّتۡهُمۡ أَنفُسُهُمۡ یَظُنُّونَ بِٱللَّهِ غَیۡرَ ٱلۡحَقِّ ظَنَّ ٱلۡجَـٰهِلِیَّةِۖ یَقُولُونَ هَل لَّنَا مِنَ ٱلۡأَمۡرِ مِن شَیۡءࣲۗ قُلۡ إِنَّ ٱلۡأَمۡرَ كُلَّهُۥ لِلَّهِۗ یُخۡفُونَ فِیۤ أَنفُسِهِم مَّا لَا یُبۡدُونَ لَكَۖ یَقُولُونَ لَوۡ كَانَ لَنَا مِنَ ٱلۡأَمۡرِ شَیۡءࣱ مَّا قُتِلۡنَا هَـٰهُنَاۗ قُل لَّوۡ كُنتُمۡ فِی بُیُوتِكُمۡ لَبَرَزَ ٱلَّذِینَ كُتِبَ عَلَیۡهِمُ ٱلۡقَتۡلُ إِلَىٰ مَضَاجِعِهِمۡۖ وَلِیَبۡتَلِیَ ٱللَّهُ مَا فِی صُدُورِكُمۡ وَلِیُمَحِّصَ مَا فِی قُلُوبِكُمۡۚ وَٱللَّهُ عَلِیمُۢ بِذَاتِ ٱلصُّدُورِ ۝١٥٤

Umm Muhammad (Sahih International): Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allah other than the truth - the thought of ignorance, saying, "Is there anything for us [to have done] in this matter?" Say, "Indeed, the matter belongs completely to Allah ." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, some of us would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." [It was] so that Allah might test what is in your breasts and purify what is in your hearts. And Allah is Knowing of that within the breasts

Abdel Haleem: After sorrow, He caused calm to descend upon you, a sleep that overtook some of you. Another group, caring only for themselves, entertained false thoughts about God, thoughts more appropriate to pagan ignorance, and said, ‘Do we get a say in any of this?’ [Prophet], tell them, ‘Everything to do with this affair is in God’s hands.’ They conceal in their hearts things they will not reveal to you. They say, ‘If we had had our say in this, none of us would have been killed here.’ Tell them, ‘Even if you had resolved to stay at home, those who were destined to be killed would still have gone out to meet their deaths.’ God did this in order to test everything within you and in order to prove what is in your hearts. God knows your innermost thoughts very well

Muhammad Marmaduke Pickthall: Then, after grief, He sent down security for you. As slumber did it overcome a party of you, while (the other) party, who were anxious on their own account, thought wrongly of Allah, the thought of ignorance. They said: Have we any part in the cause? Say (O Muhammad): The cause belongeth wholly to Allah. They hide within themselves (a thought) which they reveal not unto thee, saying: Had we had any part in the cause we should not have been slain here. Say: Even though ye had been in your houses, those appointed to be slain would have gone forth to the places where they were to lie. (All this hath been) in order that Allah might try what is in your breasts and prove what is in your hearts. Allah is Aware of what is hidden in the breasts (of men)

The Family of Imran, The House of Imran 3:156 All Occurrences

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَا تَكُونُوا۟ كَٱلَّذِینَ كَفَرُوا۟ وَقَالُوا۟ لِإِخۡوَ ٰنِهِمۡ إِذَا ضَرَبُوا۟ فِی ٱلۡأَرۡضِ أَوۡ كَانُوا۟ غُزࣰّى لَّوۡ كَانُوا۟ عِندَنَا مَا مَاتُوا۟ وَمَا قُتِلُوا۟ لِیَجۡعَلَ ٱللَّهُ ذَ ٰلِكَ حَسۡرَةࣰ فِی قُلُوبِهِمۡۗ وَٱللَّهُ یُحۡیِۦ وَیُمِیتُۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِیرࣱ ۝١٥٦

Umm Muhammad (Sahih International): O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, "If they had been with us, they would not have died or have been killed," so Allah makes that [misconception] a regret within their hearts. And it is Allah who gives life and causes death, and Allah is Seeing of what you do

Abdel Haleem: You who believe, do not be like those who disbelieved and said of their brothers who went out on a journey or a raid, ‘If only they had stayed with us they would not have died or been killed,’ for God will make such thoughts a source of anguish in their hearts. It is God who gives life and death; God sees everything you do

Muhammad Marmaduke Pickthall: O ye who believe! Be not as those who disbelieved and said of their brethren who went abroad in the land or were fighting in the field: If they had been (here) with us they would not have died or been killed: that Allah may make it anguish in their hearts. Allah giveth life and causeth death; and Allah is Seer of what ye do

The Family of Imran, The House of Imran 3:159 All Occurrences

فَبِمَا رَحۡمَةࣲ مِّنَ ٱللَّهِ لِنتَ لَهُمۡۖ وَلَوۡ كُنتَ فَظًّا غَلِیظَ ٱلۡقَلۡبِ لَٱنفَضُّوا۟ مِنۡ حَوۡلِكَۖ فَٱعۡفُ عَنۡهُمۡ وَٱسۡتَغۡفِرۡ لَهُمۡ وَشَاوِرۡهُمۡ فِی ٱلۡأَمۡرِۖ فَإِذَا عَزَمۡتَ فَتَوَكَّلۡ عَلَى ٱللَّهِۚ إِنَّ ٱللَّهَ یُحِبُّ ٱلۡمُتَوَكِّلِینَ ۝١٥٩

Umm Muhammad (Sahih International): So by mercy from Allah , [O Muhammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allah . Indeed, Allah loves those who rely [upon Him]

Abdel Haleem: By an act of mercy from God, you [Prophet] were gentle in your dealings with them- had you been harsh, or hard-hearted, they would have dispersed and left you- so pardon them and ask forgiveness for them. Consult with them about matters, then, when you have decided on a course of action, put your trust in God: God loves those who put their trust in Him

Muhammad Marmaduke Pickthall: It was by the mercy of Allah that thou wast lenient with them (O Muhammad), for if thou hadst been stern and fierce of heart they would have dispersed from round about thee. So pardon them and ask forgiveness for them and consult with them upon the conduct of affairs. And when thou art resolved, then put thy trust in Allah. Lo! Allah loveth those who put their trust (in Him)

The Family of Imran, The House of Imran 3:160 All Occurrences

إِن یَنصُرۡكُمُ ٱللَّهُ فَلَا غَالِبَ لَكُمۡۖ وَإِن یَخۡذُلۡكُمۡ فَمَن ذَا ٱلَّذِی یَنصُرُكُم مِّنۢ بَعۡدِهِۦۗ وَعَلَى ٱللَّهِ فَلۡیَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ ۝١٦٠

Umm Muhammad (Sahih International): If Allah should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allah let the believers rely

Abdel Haleem: If God helps you [believers], no one can overcome you; if He forsakes you, who else can help you? Believers should put their trust in God

Muhammad Marmaduke Pickthall: If Allah is your helper none can overcome you, and if He withdraw His help from you, who is there who can help you after Him? In Allah let believers put their trust

The Family of Imran, The House of Imran 3:167 All Occurrences

وَلِیَعۡلَمَ ٱلَّذِینَ نَافَقُوا۟ۚ وَقِیلَ لَهُمۡ تَعَالَوۡا۟ قَـٰتِلُوا۟ فِی سَبِیلِ ٱللَّهِ أَوِ ٱدۡفَعُوا۟ۖ قَالُوا۟ لَوۡ نَعۡلَمُ قِتَالࣰا لَّٱتَّبَعۡنَـٰكُمۡۗ هُمۡ لِلۡكُفۡرِ یَوۡمَىِٕذٍ أَقۡرَبُ مِنۡهُمۡ لِلۡإِیمَـٰنِۚ یَقُولُونَ بِأَفۡوَ ٰهِهِم مَّا لَیۡسَ فِی قُلُوبِهِمۡۚ وَٱللَّهُ أَعۡلَمُ بِمَا یَكۡتُمُونَ ۝١٦٧

Umm Muhammad (Sahih International): And that He might make evident those who are hypocrites. For it was said to them, "Come, fight in the way of Allah or [at least] defend." They said, "If we had known [there would be] fighting, we would have followed you." They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allah is most Knowing of what they conceal

Abdel Haleem: when it was said to them, ‘Come, fight for God’s cause, or at least defend yourselves,’ answered, ‘We would follow you if we knew there was going to be fighting.’ On that day they were closer to disbelief than belief. They say with their tongues what is not in their hearts: God knows exactly what they conceal

Muhammad Marmaduke Pickthall: And that He might know the hypocrites, unto whom it was said: Come, fight in the way of Allah, or defend yourselves. They answered: If we knew aught of fighting we would follow you. On that day they were nearer disbelief than faith. They utter with their mouths a thing which is not in their hearts. Allah is Best Aware of what they hide

The Family of Imran, The House of Imran 3:168 All Occurrences

ٱلَّذِینَ قَالُوا۟ لِإِخۡوَ ٰنِهِمۡ وَقَعَدُوا۟ لَوۡ أَطَاعُونَا مَا قُتِلُوا۟ۗ قُلۡ فَٱدۡرَءُوا۟ عَنۡ أَنفُسِكُمُ ٱلۡمَوۡتَ إِن كُنتُمۡ صَـٰدِقِینَ ۝١٦٨

Umm Muhammad (Sahih International): Those who said about their brothers while sitting [at home], "If they had obeyed us, they would not have been killed." Say, "Then prevent death from yourselves, if you should be truthful."

Abdel Haleem: As for those who stayed behind, and said of their brothers, ‘If only they had listened to us, they would not have been killed,’ tell them [Prophet], ‘Ward off death from yourselves, if what you say is true.’

Muhammad Marmaduke Pickthall: Those who, while they sat at home, said of their brethren (who were fighting for the cause of Allah): If they had been guided by us they would not have been slain. Say (unto them, O Muhammad): Then avert death from yourselves if ye are truthful

The Family of Imran, The House of Imran 3:172 All Occurrences

ٱلَّذِینَ ٱسۡتَجَابُوا۟ لِلَّهِ وَٱلرَّسُولِ مِنۢ بَعۡدِ مَاۤ أَصَابَهُمُ ٱلۡقَرۡحُۚ لِلَّذِینَ أَحۡسَنُوا۟ مِنۡهُمۡ وَٱتَّقَوۡا۟ أَجۡرٌ عَظِیمٌ ۝١٧٢

Umm Muhammad (Sahih International): Those [believers] who responded to Allah and the Messenger after injury had struck them. For those who did good among them and feared Allah is a great reward

Abdel Haleem: Those who responded to God and the Messenger after suffering defeat, who do good and remain conscious of God, will have a great reward

Muhammad Marmaduke Pickthall: As for those who heard the call of Allah and His messenger after the harm befell them (in the fight); for such of them as do right and ward off (evil), there is great reward

The Family of Imran, The House of Imran 3:179 All Occurrences

مَّا كَانَ ٱللَّهُ لِیَذَرَ ٱلۡمُؤۡمِنِینَ عَلَىٰ مَاۤ أَنتُمۡ عَلَیۡهِ حَتَّىٰ یَمِیزَ ٱلۡخَبِیثَ مِنَ ٱلطَّیِّبِۗ وَمَا كَانَ ٱللَّهُ لِیُطۡلِعَكُمۡ عَلَى ٱلۡغَیۡبِ وَلَـٰكِنَّ ٱللَّهَ یَجۡتَبِی مِن رُّسُلِهِۦ مَن یَشَاۤءُۖ فَءَامِنُوا۟ بِٱللَّهِ وَرُسُلِهِۦۚ وَإِن تُؤۡمِنُوا۟ وَتَتَّقُوا۟ فَلَكُمۡ أَجۡرٌ عَظِیمࣱ ۝١٧٩

Umm Muhammad (Sahih International): Allah would not leave the believers in that [state] you are in [presently] until He separates the evil from the good. Nor would Allah reveal to you the unseen. But [instead], Allah chooses of His messengers whom He wills, so believe in Allah and His messengers. And if you believe and fear Him, then for you is a great reward

Abdel Haleem: Nor was it God’s aim to leave you as you were, with no separation between the bad and the good. God would not show you [people] what is hidden; God chooses as His messengers whoever He will. So believe in God and His messengers: if you believe and stay mindful of God, you will have a great reward

Muhammad Marmaduke Pickthall: It is not (the purpose) of Allah to leave you in your present state till He shall separate the wicked from the good. And it is not (the purpose of) Allah to let you know the Unseen. But Allah chooseth of His messengers whom He will, (to receive knowledge thereof). So believe in Allah and His messengers. If ye believe and ward off (evil), yours will be a vast reward

The Family of Imran, The House of Imran 3:180 All Occurrences

وَلَا یَحۡسَبَنَّ ٱلَّذِینَ یَبۡخَلُونَ بِمَاۤ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضۡلِهِۦ هُوَ خَیۡرࣰا لَّهُمۖ بَلۡ هُوَ شَرࣱّ لَّهُمۡۖ سَیُطَوَّقُونَ مَا بَخِلُوا۟ بِهِۦ یَوۡمَ ٱلۡقِیَـٰمَةِۗ وَلِلَّهِ مِیرَ ٰثُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِیرࣱ ۝١٨٠

Umm Muhammad (Sahih International): And let not those who [greedily] withhold what Allah has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allah belongs the heritage of the heavens and the earth. And Allah , with what you do, is [fully] Acquainted

Abdel Haleem: Those who are miserly with what God has granted them out of His grace should not think that it is good for them; on the contrary, it is bad for them. Whatever they meanly withhold will be hung around their necks on the Day of Resurrection. It is God who will inherit the heavens and earth: God is well aware of everything you do

Muhammad Marmaduke Pickthall: And let not those who hoard up that which Allah hath bestowed upon them of His bounty think that it is better for them. Nay, it is worse for them. That which they hoard will be their collar on the Day of Resurrection. Allah's is the heritage of the heavens and the earth, and Allah is Informed of what ye do

The Family of Imran, The House of Imran 3:181 All Occurrences

لَّقَدۡ سَمِعَ ٱللَّهُ قَوۡلَ ٱلَّذِینَ قَالُوۤا۟ إِنَّ ٱللَّهَ فَقِیرࣱ وَنَحۡنُ أَغۡنِیَاۤءُۘ سَنَكۡتُبُ مَا قَالُوا۟ وَقَتۡلَهُمُ ٱلۡأَنۢبِیَاۤءَ بِغَیۡرِ حَقࣲّ وَنَقُولُ ذُوقُوا۟ عَذَابَ ٱلۡحَرِیقِ ۝١٨١

Umm Muhammad (Sahih International): Allah has certainly heard the statement of those [Jews] who said, "Indeed, Allah is poor, while we are rich." We will record what they said and their killing of the prophets without right and will say, "Taste the punishment of the Burning Fire

Abdel Haleem: God has certainly heard the words of those who sneer, ‘So God is poor, while we are rich’. We shall record everything they say––as well as their killing of prophets in defiance of all that is right- and We shall say to them, ‘Taste the torment of the scorching fire

Muhammad Marmaduke Pickthall: Verily Allah heard the saying of those who said, (when asked for contributions to the war): "Allah, forsooth, is poor, and we are rich!" We shall record their saying with their slaying of the prophets wrongfully and We shall say: Taste ye the punishment of burning

The Family of Imran, The House of Imran 3:183 All Occurrences

ٱلَّذِینَ قَالُوۤا۟ إِنَّ ٱللَّهَ عَهِدَ إِلَیۡنَاۤ أَلَّا نُؤۡمِنَ لِرَسُولٍ حَتَّىٰ یَأۡتِیَنَا بِقُرۡبَانࣲ تَأۡكُلُهُ ٱلنَّارُۗ قُلۡ قَدۡ جَاۤءَكُمۡ رُسُلࣱ مِّن قَبۡلِی بِٱلۡبَیِّنَـٰتِ وَبِٱلَّذِی قُلۡتُمۡ فَلِمَ قَتَلۡتُمُوهُمۡ إِن كُنتُمۡ صَـٰدِقِینَ ۝١٨٣

Umm Muhammad (Sahih International): [They are] those who said, "Indeed, Allah has taken our promise not to believe any messenger until he brings us an offering which fire [from heaven] will consume." Say, "There have already come to you messengers before me with clear proofs and [even] that of which you speak. So why did you kill them, if you should be truthful?"

Abdel Haleem: To those who say, ‘God has commanded us not to believe in any messenger unless he brings us an offering that fire [from heaven] consumes,’ say [Prophet], ‘Messengers before me have come to you with clear signs, including the one you mention. If you are sincere, why did you kill them?’

Muhammad Marmaduke Pickthall: (The same are) those who say: Lo! Allah hath charged us that we believe not in any messenger until he bring us an offering which fire (from heaven) shall devour. Say (unto them, O Muhammad): Messengers came unto you before me with miracles, and with that (very miracle) which ye describe. Why then did ye slay them? (Answer that) if ye are truthful

The Family of Imran, The House of Imran 3:187 All Occurrences

وَإِذۡ أَخَذَ ٱللَّهُ مِیثَـٰقَ ٱلَّذِینَ أُوتُوا۟ ٱلۡكِتَـٰبَ لَتُبَیِّنُنَّهُۥ لِلنَّاسِ وَلَا تَكۡتُمُونَهُۥ فَنَبَذُوهُ وَرَاۤءَ ظُهُورِهِمۡ وَٱشۡتَرَوۡا۟ بِهِۦ ثَمَنࣰا قَلِیلࣰاۖ فَبِئۡسَ مَا یَشۡتَرُونَ ۝١٨٧

Umm Muhammad (Sahih International): And [mention, O Muhammad], when Allah took a covenant from those who were given the Scripture, [saying], "You must make it clear to the people and not conceal it." But they threw it away behind their backs and exchanged it for a small price. And wretched is that which they purchased

Abdel Haleem: God took a pledge from those who were given the Scripture- ‘Make it known to people; do not conceal it’- but they tossed the pledge over their shoulders, they bartered it for a small price: what a bad bargain they made

Muhammad Marmaduke Pickthall: And (remember) when Allah laid a charge on those who had received the Scripture (He said): Ye are to expound it to mankind and not to hide it. But they flung it behind their backs and bought thereby a little gain. Verily evil is that which they have gained thereby

The Family of Imran, The House of Imran 3:191 All Occurrences

ٱلَّذِینَ یَذۡكُرُونَ ٱللَّهَ قِیَـٰمࣰا وَقُعُودࣰا وَعَلَىٰ جُنُوبِهِمۡ وَیَتَفَكَّرُونَ فِی خَلۡقِ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ رَبَّنَا مَا خَلَقۡتَ هَـٰذَا بَـٰطِلࣰا سُبۡحَـٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِ ۝١٩١

Umm Muhammad (Sahih International): Who remember Allah while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire

Abdel Haleem: who remember God standing, sitting, and lying down, who reflect on the creation of the heavens and earth: ‘Our Lord! You have not created all this without purpose- You are far above that!- so protect us from the torment of the Fire

Muhammad Marmaduke Pickthall: Such as remember Allah, standing, sitting, and reclining, and consider the creation of the heavens and the earth, (and say): Our Lord! Thou createdst not this in vain. Glory be to Thee! Preserve us from the doom of Fire

The Family of Imran, The House of Imran 3:195 All Occurrences

فَٱسۡتَجَابَ لَهُمۡ رَبُّهُمۡ أَنِّی لَاۤ أُضِیعُ عَمَلَ عَـٰمِلࣲ مِّنكُم مِّن ذَكَرٍ أَوۡ أُنثَىٰۖ بَعۡضُكُم مِّنۢ بَعۡضࣲۖ فَٱلَّذِینَ هَاجَرُوا۟ وَأُخۡرِجُوا۟ مِن دِیَـٰرِهِمۡ وَأُوذُوا۟ فِی سَبِیلِی وَقَـٰتَلُوا۟ وَقُتِلُوا۟ لَأُكَفِّرَنَّ عَنۡهُمۡ سَیِّءَاتِهِمۡ وَلَأُدۡخِلَنَّهُمۡ جَنَّـٰتࣲ تَجۡرِی مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ ثَوَابࣰا مِّنۡ عِندِ ٱللَّهِۚ وَٱللَّهُ عِندَهُۥ حُسۡنُ ٱلثَّوَابِ ۝١٩٥

Umm Muhammad (Sahih International): And their Lord responded to them, "Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allah , and Allah has with Him the best reward."

Abdel Haleem: Their Lord has answered them: ‘I will not allow the deeds of any one of you to be lost, whether you are male or female, each is like the other [in rewards]. I will certainly wipe out the bad deeds of those who emigrated and were driven out of their homes, who suffered harm for My cause, who fought and were killed. I will certainly admit them to Gardens graced with flowing streams, as a reward from God: the best reward is with God.’

Muhammad Marmaduke Pickthall: And their Lord hath heard them (and He saith): Lo! I suffer not the work of any worker, male or female, to be lost. Ye proceed one from another. So those who fled and were driven forth from their homes and suffered damage for My cause, and fought and were slain, verily I shall remit their evil deeds from them and verily I shall bring them into Gardens underneath which rivers flow - A reward from Allah. And with Allah is the fairest of rewards

The Family of Imran, The House of Imran 3:199 All Occurrences

وَإِنَّ مِنۡ أَهۡلِ ٱلۡكِتَـٰبِ لَمَن یُؤۡمِنُ بِٱللَّهِ وَمَاۤ أُنزِلَ إِلَیۡكُمۡ وَمَاۤ أُنزِلَ إِلَیۡهِمۡ خَـٰشِعِینَ لِلَّهِ لَا یَشۡتَرُونَ بِءَایَـٰتِ ٱللَّهِ ثَمَنࣰا قَلِیلًاۚ أُو۟لَـٰۤىِٕكَ لَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡۗ إِنَّ ٱللَّهَ سَرِیعُ ٱلۡحِسَابِ ۝١٩٩

Umm Muhammad (Sahih International): And indeed, among the People of the Scripture are those who believe in Allah and what was revealed to you and what was revealed to them, [being] humbly submissive to Allah . They do not exchange the verses of Allah for a small price. Those will have their reward with their Lord. Indeed, Allah is swift in account

Abdel Haleem: Some of the People of the Book believe in God, in what has been sent down to you and in what was sent down to them: humbling themselves before God, they would never sell God’s revelation for a small price. These people will have their rewards with their Lord: God is swift in reckoning

Muhammad Marmaduke Pickthall: And lo! of the People of the Scripture there are some who believe in Allah and that which is revealed unto you and that which was revealed unto them, humbling themselves before Allah. They purchase not a trifling gain at the price of the revelations of Allah. Verily their reward is with their Lord. Lo! Allah is swift to take account

The Family of Imran, The House of Imran 3:200 All Occurrences

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ ٱصۡبِرُوا۟ وَصَابِرُوا۟ وَرَابِطُوا۟ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمۡ تُفۡلِحُونَ ۝٢٠٠

Umm Muhammad (Sahih International): O you who have believed, persevere and endure and remain stationed and fear Allah that you may be successful

Abdel Haleem: You who believe, be steadfast, more steadfast than others; be ready; always be mindful of God, so that you may prosper

Muhammad Marmaduke Pickthall: O ye who believe! Endure, outdo all others in endurance, be ready, and observe your duty to Allah, in order that ye may succeed

The Family of Imran, The House of Imran 3:24 All Occurrences

ذَ ٰلِكَ بِأَنَّهُمۡ قَالُوا۟ لَن تَمَسَّنَا ٱلنَّارُ إِلَّاۤ أَیَّامࣰا مَّعۡدُودَ ٰتࣲۖ وَغَرَّهُمۡ فِی دِینِهِم مَّا كَانُوا۟ یَفۡتَرُونَ ۝٢٤

Umm Muhammad (Sahih International): That is because they say, "Never will the Fire touch us except for [a few] numbered days," and [because] they were deluded in their religion by what they were inventing

Abdel Haleem: ‘The Fire will only touch us for a limited number of days.’ The lies they have invented have led them astray in their own religion

Muhammad Marmaduke Pickthall: That is because they say: The Fire will not touch us save for a certain number of days. That which they used to invent hath deceived them regarding their religion

The Family of Imran, The House of Imran 3:25 All Occurrences

فَكَیۡفَ إِذَا جَمَعۡنَـٰهُمۡ لِیَوۡمࣲ لَّا رَیۡبَ فِیهِ وَوُفِّیَتۡ كُلُّ نَفۡسࣲ مَّا كَسَبَتۡ وَهُمۡ لَا یُظۡلَمُونَ ۝٢٥

Umm Muhammad (Sahih International): So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged

Abdel Haleem: How will they fare when We gather them together for a Day of which there is no doubt, when every soul will be paid in full for what it has done, and they will not be wronged

Muhammad Marmaduke Pickthall: How (will it be with them) when We have brought them all together to a Day of which there is no doubt, when every soul will be paid in full what it hath earned, and they will not be wronged

The Family of Imran, The House of Imran 3:27 All Occurrences

تُولِجُ ٱلَّیۡلَ فِی ٱلنَّهَارِ وَتُولِجُ ٱلنَّهَارَ فِی ٱلَّیۡلِۖ وَتُخۡرِجُ ٱلۡحَیَّ مِنَ ٱلۡمَیِّتِ وَتُخۡرِجُ ٱلۡمَیِّتَ مِنَ ٱلۡحَیِّۖ وَتَرۡزُقُ مَن تَشَاۤءُ بِغَیۡرِ حِسَابࣲ ۝٢٧

Umm Muhammad (Sahih International): You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account."

Abdel Haleem: You merge night into day and day into night; You bring the living out of the dead and the dead out of the living; You provide limitlessly for whoever You will.’

Muhammad Marmaduke Pickthall: Thou causest the night to pass into the day, and Thou causest the day to pass into the night. And Thou bringest forth the living from the dead, and Thou bringest forth the dead from the living. And Thou givest sustenance to whom Thou choosest, without stint

The Family of Imran, The House of Imran 3:36 All Occurrences

فَلَمَّا وَضَعَتۡهَا قَالَتۡ رَبِّ إِنِّی وَضَعۡتُهَاۤ أُنثَىٰ وَٱللَّهُ أَعۡلَمُ بِمَا وَضَعَتۡ وَلَیۡسَ ٱلذَّكَرُ كَٱلۡأُنثَىٰۖ وَإِنِّی سَمَّیۡتُهَا مَرۡیَمَ وَإِنِّیۤ أُعِیذُهَا بِكَ وَذُرِّیَّتَهَا مِنَ ٱلشَّیۡطَـٰنِ ٱلرَّجِیمِ ۝٣٦

Umm Muhammad (Sahih International): But when she delivered her, she said, "My Lord, I have delivered a female." And Allah was most knowing of what she delivered, "And the male is not like the female. And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allah ]."

Abdel Haleem: but when she gave birth, she said, ‘My Lord! I have given birth to a girl’- God knew best what she had given birth to: the male is not like the female- ‘ I name her Mary and I commend her and her offspring to Your protection from the rejected Satan.’

Muhammad Marmaduke Pickthall: And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast

The Family of Imran, The House of Imran 3:37 All Occurrences

فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنࣲ وَأَنۢبَتَهَا نَبَاتًا حَسَنࣰا وَكَفَّلَهَا زَكَرِیَّاۖ كُلَّمَا دَخَلَ عَلَیۡهَا زَكَرِیَّا ٱلۡمِحۡرَابَ وَجَدَ عِندَهَا رِزۡقࣰاۖ قَالَ یَـٰمَرۡیَمُ أَنَّىٰ لَكِ هَـٰذَاۖ قَالَتۡ هُوَ مِنۡ عِندِ ٱللَّهِۖ إِنَّ ٱللَّهَ یَرۡزُقُ مَن یَشَاۤءُ بِغَیۡرِ حِسَابٍ ۝٣٧

Umm Muhammad (Sahih International): So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this [coming] to you?" She said, "It is from Allah . Indeed, Allah provides for whom He wills without account."

Abdel Haleem: Her Lord graciously accepted her and made her grow in goodness, and entrusted her to the charge of Zachariah. Whenever Zachariah went in to see her in her sanctuary, he found her supplied with provisions. He said, ‘Mary, how is it you have these provisions?’ and she said, ‘They are from God: God provides limitlessly for whoever He will.’

Muhammad Marmaduke Pickthall: And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will

The Family of Imran, The House of Imran 3:4 All Occurrences

مِن قَبۡلُ هُدࣰى لِّلنَّاسِ وَأَنزَلَ ٱلۡفُرۡقَانَۗ إِنَّ ٱلَّذِینَ كَفَرُوا۟ بِءَایَـٰتِ ٱللَّهِ لَهُمۡ عَذَابࣱ شَدِیدࣱۗ وَٱللَّهُ عَزِیزࣱ ذُو ٱنتِقَامٍ ۝٤

Umm Muhammad (Sahih International): Before, as guidance for the people. And He revealed the Qur'an. Indeed, those who disbelieve in the verses of Allah will have a severe punishment, and Allah is exalted in Might, the Owner of Retribution

Abdel Haleem: earlier as a guide for people and He has sent down the distinction [between right and wrong]. Those who deny God’s revelations will suffer severe torment: God is almighty and capable of retribution

Muhammad Marmaduke Pickthall: Aforetime, for a guidance to mankind; and hath revealed the Criterion (of right and wrong). Lo! those who disbelieve the revelations of Allah, theirs will be a heavy doom. Allah is Mighty, Able to Requite (the wrong)

The Family of Imran, The House of Imran 3:44 All Occurrences

ذَ ٰلِكَ مِنۡ أَنۢبَاۤءِ ٱلۡغَیۡبِ نُوحِیهِ إِلَیۡكَۚ وَمَا كُنتَ لَدَیۡهِمۡ إِذۡ یُلۡقُونَ أَقۡلَـٰمَهُمۡ أَیُّهُمۡ یَكۡفُلُ مَرۡیَمَ وَمَا كُنتَ لَدَیۡهِمۡ إِذۡ یَخۡتَصِمُونَ ۝٤٤

Umm Muhammad (Sahih International): That is from the news of the unseen which We reveal to you, [O Muhammad]. And you were not with them when they cast their pens as to which of them should be responsible for Mary. Nor were you with them when they disputed

Abdel Haleem: This is an account of things beyond your knowledge that We reveal to you [Muhammad]: you were not present among them when they cast lots to see which of them should take charge of Mary, you were not present with them when they argued [about her]

Muhammad Marmaduke Pickthall: This is of the tidings of things hidden. We reveal it unto thee (Muhammad). Thou wast not present with them when they threw their pens (to know) which of them should be the guardian of Mary, nor wast thou present with them when they quarrelled (thereupon)

The Family of Imran, The House of Imran 3:49 All Occurrences

وَرَسُولًا إِلَىٰ بَنِیۤ إِسۡرَ ٰۤءِیلَ أَنِّی قَدۡ جِئۡتُكُم بِءَایَةࣲ مِّن رَّبِّكُمۡ أَنِّیۤ أَخۡلُقُ لَكُم مِّنَ ٱلطِّینِ كَهَیۡءَةِ ٱلطَّیۡرِ فَأَنفُخُ فِیهِ فَیَكُونُ طَیۡرَۢا بِإِذۡنِ ٱللَّهِۖ وَأُبۡرِئُ ٱلۡأَكۡمَهَ وَٱلۡأَبۡرَصَ وَأُحۡیِ ٱلۡمَوۡتَىٰ بِإِذۡنِ ٱللَّهِۖ وَأُنَبِّئُكُم بِمَا تَأۡكُلُونَ وَمَا تَدَّخِرُونَ فِی بُیُوتِكُمۡۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰ لَّكُمۡ إِن كُنتُم مُّؤۡمِنِینَ ۝٤٩

Umm Muhammad (Sahih International): And [make him] a messenger to the Children of Israel, [who will say], 'Indeed I have come to you with a sign from your Lord in that I design for you from clay [that which is] like the form of a bird, then I breathe into it and it becomes a bird by permission of Allah . And I cure the blind and the leper, and I give life to the dead - by permission of Allah . And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers

Abdel Haleem: He will send him as a messenger to the Children of Israel: “I have come to you with a sign from your Lord: I will make the shape of a bird for you out of clay, then breathe into it and, with God’s permission, it will become a real bird; I will heal the blind and the leper, and bring the dead back to life with God’s permission; I will tell you what you may eat and what you may store up in your houses. There truly is a sign for you in this, if you are believers

Muhammad Marmaduke Pickthall: And will make him a messenger unto the Children of Israel, (saying): Lo! I come unto you with a sign from your Lord. Lo! I fashion for you out of clay the likeness of a bird, and I breathe into it and it is a bird, by Allah's leave. I heal him who was born blind, and the leper, and I raise the dead, by Allah's leave. And I announce unto you what ye eat and what ye store up in your houses. Lo! herein verily is a portent for you, if ye are to be believers

The Family of Imran, The House of Imran 3:55 All Occurrences

إِذۡ قَالَ ٱللَّهُ یَـٰعِیسَىٰۤ إِنِّی مُتَوَفِّیكَ وَرَافِعُكَ إِلَیَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِینَ كَفَرُوا۟ وَجَاعِلُ ٱلَّذِینَ ٱتَّبَعُوكَ فَوۡقَ ٱلَّذِینَ كَفَرُوۤا۟ إِلَىٰ یَوۡمِ ٱلۡقِیَـٰمَةِۖ ثُمَّ إِلَیَّ مَرۡجِعُكُمۡ فَأَحۡكُمُ بَیۡنَكُمۡ فِیمَا كُنتُمۡ فِیهِ تَخۡتَلِفُونَ ۝٥٥

Umm Muhammad (Sahih International): [Mention] when Allah said, "O Jesus, indeed I will take you and raise you to Myself and purify you from those who disbelieve and make those who follow you [in submission to Allah alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ

Abdel Haleem: God said, ‘Jesus, I will take you back and raise you up to Me: I will purify you of the disbelievers. To the Day of Resurrection I will make those who follow you superior to those who disbelieved. Then you will all return to Me and I will judge between you regarding your differences

Muhammad Marmaduke Pickthall: (And remember) when Allah said: O Jesus! Lo! I am gathering thee and causing thee to ascend unto Me, and am cleansing thee of those who disbelieve and am setting those who follow thee above those who disbelieve until the Day of Resurrection. Then unto Me ye will (all) return, and I shall judge between you as to that wherein ye used to differ

The Family of Imran, The House of Imran 3:64 All Occurrences

قُلۡ یَـٰۤأَهۡلَ ٱلۡكِتَـٰبِ تَعَالَوۡا۟ إِلَىٰ كَلِمَةࣲ سَوَاۤءِۭ بَیۡنَنَا وَبَیۡنَكُمۡ أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَیۡءࣰا وَلَا یَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابࣰا مِّن دُونِ ٱللَّهِۚ فَإِن تَوَلَّوۡا۟ فَقُولُوا۟ ٱشۡهَدُوا۟ بِأَنَّا مُسۡلِمُونَ ۝٦٤

Umm Muhammad (Sahih International): Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allah and not associate anything with Him and not take one another as lords instead of Allah ." But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."

Abdel Haleem: Say, ‘People of the Book, let us arrive at a statement that is common to us all: we worship God alone, we ascribe no partner to Him, and none of us takes others beside God as lords.’ If they turn away, say, ‘Witness our devotion to Him.’

Muhammad Marmaduke Pickthall: Say: O People of the Scripture! Come to an agreement between us and you: that we shall worship none but Allah, and that we shall ascribe no partner unto Him, and that none of us shall take others for lords beside Allah. And if they turn away, then say: Bear witness that we are they who have surrendered (unto Him)

The Family of Imran, The House of Imran 3:65 All Occurrences

یَـٰۤأَهۡلَ ٱلۡكِتَـٰبِ لِمَ تُحَاۤجُّونَ فِیۤ إِبۡرَ ٰهِیمَ وَمَاۤ أُنزِلَتِ ٱلتَّوۡرَىٰةُ وَٱلۡإِنجِیلُ إِلَّا مِنۢ بَعۡدِهِۦۤۚ أَفَلَا تَعۡقِلُونَ ۝٦٥

Umm Muhammad (Sahih International): O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason

Abdel Haleem: People of the Book, why do you argue about Abraham when the Torah and the Gospels were not revealed until after his time? Do you not understand

Muhammad Marmaduke Pickthall: O People of the Scripture! Why will ye argue about Abraham, when the Torah and the Gospel were not revealed till after him? Have ye then no sense

The Family of Imran, The House of Imran 3:7 All Occurrences

هُوَ ٱلَّذِیۤ أَنزَلَ عَلَیۡكَ ٱلۡكِتَـٰبَ مِنۡهُ ءَایَـٰتࣱ مُّحۡكَمَـٰتٌ هُنَّ أُمُّ ٱلۡكِتَـٰبِ وَأُخَرُ مُتَشَـٰبِهَـٰتࣱۚ فَأَمَّا ٱلَّذِینَ فِی قُلُوبِهِمۡ زَیۡغࣱ فَیَتَّبِعُونَ مَا تَشَـٰبَهَ مِنۡهُ ٱبۡتِغَاۤءَ ٱلۡفِتۡنَةِ وَٱبۡتِغَاۤءَ تَأۡوِیلِهِۦۖ وَمَا یَعۡلَمُ تَأۡوِیلَهُۥۤ إِلَّا ٱللَّهُۘ وَٱلرَّ ٰسِخُونَ فِی ٱلۡعِلۡمِ یَقُولُونَ ءَامَنَّا بِهِۦ كُلࣱّ مِّنۡ عِندِ رَبِّنَاۚ وَمَا یَذَّكَّرُ إِلَّاۤ أُو۟لُوا۟ ٱلۡأَلۡبَـٰبِ ۝٧

Umm Muhammad (Sahih International): It is He who has sent down to you, [O Muhammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allah . But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding

Abdel Haleem: it is He who has sent this Scripture down to you [Prophet]. Some of its verses are definite in meaning- these are the cornerstone of the Scripture- and others are ambiguous. The perverse at heart eagerly pursue the ambiguities in their attempt to make trouble and to pin down a specific meaning of their own: only God knows the true meaning. Those firmly grounded in knowledge say, ‘We believe in it: it is all from our Lord’- only those with real perception will take heed

Muhammad Marmaduke Pickthall: He it is Who hath revealed unto thee (Muhammad) the Scripture wherein are clear revelations - they are the substance of the Book - and others (which are) allegorical. But those in whose hearts is doubt pursue, forsooth, that which is allegorical seeking (to cause) dissension by seeking to explain it. None knoweth its explanation save Allah. And those who are of sound instruction say: We believe therein; the whole is from our Lord; but only men of understanding really heed

The Family of Imran, The House of Imran 3:75 All Occurrences

۞ وَمِنۡ أَهۡلِ ٱلۡكِتَـٰبِ مَنۡ إِن تَأۡمَنۡهُ بِقِنطَارࣲ یُؤَدِّهِۦۤ إِلَیۡكَ وَمِنۡهُم مَّنۡ إِن تَأۡمَنۡهُ بِدِینَارࣲ لَّا یُؤَدِّهِۦۤ إِلَیۡكَ إِلَّا مَا دُمۡتَ عَلَیۡهِ قَاۤىِٕمࣰاۗ ذَ ٰلِكَ بِأَنَّهُمۡ قَالُوا۟ لَیۡسَ عَلَیۡنَا فِی ٱلۡأُمِّیِّـۧنَ سَبِیلࣱ وَیَقُولُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ وَهُمۡ یَعۡلَمُونَ ۝٧٥

Umm Muhammad (Sahih International): And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] silver coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, "There is no blame upon us concerning the unlearned." And they speak untruth about Allah while they know [it]

Abdel Haleem: There are People of the Book who, if you [Prophet] entrust them with a heap of gold, will return it to you intact, but there are others of them who, if you entrust them with a single dinar, will not return it to you unless you keep standing over them, because they say, ‘We are under no obligation towards the gentiles.’ They tell a lie against God and they know it

Muhammad Marmaduke Pickthall: Among the People of the Scripture there is he who, if thou trust him with a weight of treasure, will return it to thee. And among them there is he who, if thou trust him with a piece of gold, will not return it to thee unless thou keep standing over him. That is because they say: We have no duty to the Gentiles. They speak a lie concerning Allah knowingly

The Family of Imran, The House of Imran 3:79 All Occurrences

مَا كَانَ لِبَشَرٍ أَن یُؤۡتِیَهُ ٱللَّهُ ٱلۡكِتَـٰبَ وَٱلۡحُكۡمَ وَٱلنُّبُوَّةَ ثُمَّ یَقُولَ لِلنَّاسِ كُونُوا۟ عِبَادࣰا لِّی مِن دُونِ ٱللَّهِ وَلَـٰكِن كُونُوا۟ رَبَّـٰنِیِّـۧنَ بِمَا كُنتُمۡ تُعَلِّمُونَ ٱلۡكِتَـٰبَ وَبِمَا كُنتُمۡ تَدۡرُسُونَ ۝٧٩

Umm Muhammad (Sahih International): It is not for a human [prophet] that Allah should give him the Scripture and authority and prophethood and then he would say to the people, "Be servants to me rather than Allah ," but [instead, he would say], "Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied."

Abdel Haleem: No person to whom God had given the Scripture, wisdom, and prophethood would ever say to people, ‘Be my servants, not God’s.’ [He would say], ‘You should be devoted to God because you have taught the Scripture and studied it closely.’

Muhammad Marmaduke Pickthall: It is not (possible) for any human being unto whom Allah had given the Scripture and wisdom and the prophethood that he should afterwards have said unto mankind: Be slaves of me instead of Allah; but (what he said was): Be ye faithful servants of the Lord by virtue of your constant teaching of the Scripture and of your constant study thereof

The Family of Imran, The House of Imran 3:81 All Occurrences

وَإِذۡ أَخَذَ ٱللَّهُ مِیثَـٰقَ ٱلنَّبِیِّـۧنَ لَمَاۤ ءَاتَیۡتُكُم مِّن كِتَـٰبࣲ وَحِكۡمَةࣲ ثُمَّ جَاۤءَكُمۡ رَسُولࣱ مُّصَدِّقࣱ لِّمَا مَعَكُمۡ لَتُؤۡمِنُنَّ بِهِۦ وَلَتَنصُرُنَّهُۥۚ قَالَ ءَأَقۡرَرۡتُمۡ وَأَخَذۡتُمۡ عَلَىٰ ذَ ٰلِكُمۡ إِصۡرِیۖ قَالُوۤا۟ أَقۡرَرۡنَاۚ قَالَ فَٱشۡهَدُوا۟ وَأَنَا۠ مَعَكُم مِّنَ ٱلشَّـٰهِدِینَ ۝٨١

Umm Muhammad (Sahih International): And [recall, O People of the Scripture], when Allah took the covenant of the prophets, [saying], "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him." [ Allah ] said, "Have you acknowledged and taken upon that My commitment?" They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses."

Abdel Haleem: God took a pledge from the prophets, saying, ‘If, after I have bestowed Scripture and wisdom upon you, a messenger comes confirming what you have been given, you must believe in him and support him. Do you affirm this and accept My pledge as binding on you?’ They said, ‘We do.’ He said, ‘Then bear witness and I too will bear witness.’

Muhammad Marmaduke Pickthall: When Allah made (His) covenant with the prophets, (He said): Behold that which I have given you of the Scripture and knowledge. And afterward there will come unto you a messenger, confirming that which ye possess. Ye shall believe in him and ye shall help him. He said: Do ye agree, and will ye take up My burden (which I lay upon you) in this (matter)? They answered: We agree. He said: Then bear ye witness. I will be a witness with you

The Family of Imran, The House of Imran 3:84 All Occurrences

قُلۡ ءَامَنَّا بِٱللَّهِ وَمَاۤ أُنزِلَ عَلَیۡنَا وَمَاۤ أُنزِلَ عَلَىٰۤ إِبۡرَ ٰهِیمَ وَإِسۡمَـٰعِیلَ وَإِسۡحَـٰقَ وَیَعۡقُوبَ وَٱلۡأَسۡبَاطِ وَمَاۤ أُوتِیَ مُوسَىٰ وَعِیسَىٰ وَٱلنَّبِیُّونَ مِن رَّبِّهِمۡ لَا نُفَرِّقُ بَیۡنَ أَحَدࣲ مِّنۡهُمۡ وَنَحۡنُ لَهُۥ مُسۡلِمُونَ ۝٨٤

Umm Muhammad (Sahih International): Say, "We have believed in Allah and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants, and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him."

Abdel Haleem: Say [Muhammad], ‘We [Muslims] believe in God and in what has been sent down to us and to Abraham, Ishmael, Isaac, Jacob, and the Tribes. We believe in what has been given to Moses, Jesus, and the prophets from their Lord. We do not make a distinction between any of the [prophets]. It is to Him that we devote ourselves.’

Muhammad Marmaduke Pickthall: Say (O Muhammad): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham and Ishmael and Isaac and Jacob and the tribes, and that which was vouchsafed unto Moses and Jesus and the prophets from their Lord. We make no distinction between any of them, and unto Him we have surrendered

The Family of Imran, The House of Imran 3:86 All Occurrences

كَیۡفَ یَهۡدِی ٱللَّهُ قَوۡمࣰا كَفَرُوا۟ بَعۡدَ إِیمَـٰنِهِمۡ وَشَهِدُوۤا۟ أَنَّ ٱلرَّسُولَ حَقࣱّ وَجَاۤءَهُمُ ٱلۡبَیِّنَـٰتُۚ وَٱللَّهُ لَا یَهۡدِی ٱلۡقَوۡمَ ٱلظَّـٰلِمِینَ ۝٨٦

Umm Muhammad (Sahih International): How shall Allah guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allah does not guide the wrongdoing people

Abdel Haleem: Why would God guide people who deny the truth, after they have believed and acknowledged that the Messenger is true, and after they have been shown clear proof? God does not guide evildoers

Muhammad Marmaduke Pickthall: How shall Allah guide a people who disbelieved after their belief and (after) they bore witness that the messenger is true and after clear proofs (of Allah's Sovereignty) had come unto them. And Allah guideth not wrongdoing folk

The Family of Imran, The House of Imran 3:90 All Occurrences

إِنَّ ٱلَّذِینَ كَفَرُوا۟ بَعۡدَ إِیمَـٰنِهِمۡ ثُمَّ ٱزۡدَادُوا۟ كُفۡرࣰا لَّن تُقۡبَلَ تَوۡبَتُهُمۡ وَأُو۟لَـٰۤىِٕكَ هُمُ ٱلضَّاۤلُّونَ ۝٩٠

Umm Muhammad (Sahih International): Indeed, those who reject the message after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray

Abdel Haleem: [although] the repentance of those who, having believed, then increase in their disbelief, will not be accepted. They are the ones who have gone [far] astray

Muhammad Marmaduke Pickthall: Lo! those who disbelieve after their (profession of) belief, and afterward grow violent in disbelief: their repentance will not be accepted. And such are those who are astray

The Family of Imran, The House of Imran 3:91 All Occurrences

إِنَّ ٱلَّذِینَ كَفَرُوا۟ وَمَاتُوا۟ وَهُمۡ كُفَّارࣱ فَلَن یُقۡبَلَ مِنۡ أَحَدِهِم مِّلۡءُ ٱلۡأَرۡضِ ذَهَبࣰا وَلَوِ ٱفۡتَدَىٰ بِهِۦۤۗ أُو۟لَـٰۤىِٕكَ لَهُمۡ عَذَابٌ أَلِیمࣱ وَمَا لَهُم مِّن نَّـٰصِرِینَ ۝٩١

Umm Muhammad (Sahih International): Indeed, those who disbelieve and die while they are disbelievers - never would the [whole] capacity of the earth in gold be accepted from one of them if he would [seek to] ransom himself with it. For those there will be a painful punishment, and they will have no helpers

Abdel Haleem: those who disbelieve and die disbelievers will not be saved even if they offer enough gold to fill the entire earth. Agonizing torment is in store for them, and there will be no one to help them

Muhammad Marmaduke Pickthall: Lo! those who disbelieve, and die in disbelief, the (whole) earth full of gold would not be accepted from such an one if it were offered as a ransom (for his soul). Theirs will be a painful doom and they will have no helpers

The Family of Imran, The House of Imran 3:93 All Occurrences

۞ كُلُّ ٱلطَّعَامِ كَانَ حِلࣰّا لِّبَنِیۤ إِسۡرَ ٰۤءِیلَ إِلَّا مَا حَرَّمَ إِسۡرَ ٰۤءِیلُ عَلَىٰ نَفۡسِهِۦ مِن قَبۡلِ أَن تُنَزَّلَ ٱلتَّوۡرَىٰةُۚ قُلۡ فَأۡتُوا۟ بِٱلتَّوۡرَىٰةِ فَٱتۡلُوهَاۤ إِن كُنتُمۡ صَـٰدِقِینَ ۝٩٣

Umm Muhammad (Sahih International): All food was lawful to the Children of Israel except what Israel had made unlawful to himself before the Torah was revealed. Say, [O Muhammad], "So bring the Torah and recite it, if you should be truthful."

Abdel Haleem: Except for what Israel made unlawful for himself, all food was lawful to the Children of Israel before the Torah was revealed. Say, ‘Bring the Torah and read out [the relevant passage] if you are telling the truth

Muhammad Marmaduke Pickthall: All food was lawful unto the Children of Israel, save that which Israel forbade himself, (in days) before the Torah was revealed. Say: Produce the Torah and read it (unto us) if ye are truthful

The Family of Imran, The House of Imran 3:97 All Occurrences

فِیهِ ءَایَـٰتُۢ بَیِّنَـٰتࣱ مَّقَامُ إِبۡرَ ٰهِیمَۖ وَمَن دَخَلَهُۥ كَانَ ءَامِنࣰاۗ وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلۡبَیۡتِ مَنِ ٱسۡتَطَاعَ إِلَیۡهِ سَبِیلࣰاۚ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِیٌّ عَنِ ٱلۡعَـٰلَمِینَ ۝٩٧

Umm Muhammad (Sahih International): In it are clear signs [such as] the standing place of Abraham. And whoever enters it shall be safe. And [due] to Allah from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves - then indeed, Allah is free from need of the worlds

Abdel Haleem: there are clear signs in it; it is the place where Abraham stood to pray; whoever enters it is safe. Pilgrimage to the House is a duty owed to God by people who are able to undertake it. Those who reject this [should know that] God has no need of anyone

Muhammad Marmaduke Pickthall: Wherein are plain memorials (of Allah's guidance); the place where Abraham stood up to pray; and whosoever entereth it is safe. And pilgrimage to the House is a duty unto Allah for mankind, for him who can find a way thither. As for him who disbelieveth, (let him know that) lo! Allah is Independent of (all) creatures

Women 4:1 All Occurrences

۞ یَـٰۤأَیُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمُ ٱلَّذِی خَلَقَكُم مِّن نَّفۡسࣲ وَ ٰحِدَةࣲ وَخَلَقَ مِنۡهَا زَوۡجَهَا وَبَثَّ مِنۡهُمَا رِجَالࣰا كَثِیرࣰا وَنِسَاۤءࣰۚ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِی تَسَاۤءَلُونَ بِهِۦ وَٱلۡأَرۡحَامَۚ إِنَّ ٱللَّهَ كَانَ عَلَیۡكُمۡ رَقِیبࣰا ۝١

Umm Muhammad (Sahih International): O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allah , through whom you ask one another, and the wombs. Indeed Allah is ever, over you, an Observer

Abdel Haleem: People, be mindful of your Lord, who created you from a single soul, and from it created its mate, and from the pair of them spread countless men and women far and wide; be mindful of God, in whose name you make requests of one another. Beware of severing the ties of kinship: God is always watching over you

Muhammad Marmaduke Pickthall: O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women. Be careful of your duty toward Allah in Whom ye claim (your rights) of one another, and toward the wombs (that bare you). Lo! Allah hath been a watcher over you

Women 4:100 All Occurrences

۞ وَمَن یُهَاجِرۡ فِی سَبِیلِ ٱللَّهِ یَجِدۡ فِی ٱلۡأَرۡضِ مُرَ ٰغَمࣰا كَثِیرࣰا وَسَعَةࣰۚ وَمَن یَخۡرُجۡ مِنۢ بَیۡتِهِۦ مُهَاجِرًا إِلَى ٱللَّهِ وَرَسُولِهِۦ ثُمَّ یُدۡرِكۡهُ ٱلۡمَوۡتُ فَقَدۡ وَقَعَ أَجۡرُهُۥ عَلَى ٱللَّهِۗ وَكَانَ ٱللَّهُ غَفُورࣰا رَّحِیمࣰا ۝١٠٠

Umm Muhammad (Sahih International): And whoever emigrates for the cause of Allah will find on the earth many [alternative] locations and abundance. And whoever leaves his home as an emigrant to Allah and His Messenger and then death overtakes him - his reward has already become incumbent upon Allah . And Allah is ever Forgiving and Merciful

Abdel Haleem: and if anyone leaves home as a migrant towards God and His Messenger and is then overtaken by death, his reward from God is sure. God is most forgiving and most merciful

Muhammad Marmaduke Pickthall: Whoso migrateth for the cause of Allah will find much refuge and abundance in the earth, and whoso forsaketh his home, a fugitive unto Allah and His messenger, and death overtaketh him, his reward is then incumbent on Allah. Allah is ever Forgiving, Merciful

Women 4:102 All Occurrences

وَإِذَا كُنتَ فِیهِمۡ فَأَقَمۡتَ لَهُمُ ٱلصَّلَوٰةَ فَلۡتَقُمۡ طَاۤىِٕفَةࣱ مِّنۡهُم مَّعَكَ وَلۡیَأۡخُذُوۤا۟ أَسۡلِحَتَهُمۡۖ فَإِذَا سَجَدُوا۟ فَلۡیَكُونُوا۟ مِن وَرَاۤىِٕكُمۡ وَلۡتَأۡتِ طَاۤىِٕفَةٌ أُخۡرَىٰ لَمۡ یُصَلُّوا۟ فَلۡیُصَلُّوا۟ مَعَكَ وَلۡیَأۡخُذُوا۟ حِذۡرَهُمۡ وَأَسۡلِحَتَهُمۡۗ وَدَّ ٱلَّذِینَ كَفَرُوا۟ لَوۡ تَغۡفُلُونَ عَنۡ أَسۡلِحَتِكُمۡ وَأَمۡتِعَتِكُمۡ فَیَمِیلُونَ عَلَیۡكُم مَّیۡلَةࣰ وَ ٰحِدَةࣰۚ وَلَا جُنَاحَ عَلَیۡكُمۡ إِن كَانَ بِكُمۡ أَذࣰى مِّن مَّطَرٍ أَوۡ كُنتُم مَّرۡضَىٰۤ أَن تَضَعُوۤا۟ أَسۡلِحَتَكُمۡۖ وَخُذُوا۟ حِذۡرَكُمۡۗ إِنَّ ٱللَّهَ أَعَدَّ لِلۡكَـٰفِرِینَ عَذَابࣰا مُّهِینࣰا ۝١٠٢

Umm Muhammad (Sahih International): And when you are among them and lead them in prayer, let a group of them stand [in prayer] with you and let them carry their arms. And when they have prostrated, let them be [in position] behind you and have the other group come forward which has not [yet] prayed and let them pray with you, taking precaution and carrying their arms. Those who disbelieve wish that you would neglect your weapons and your baggage so they could come down upon you in one [single] attack. But there is no blame upon you, if you are troubled by rain or are ill, for putting down your arms, but take precaution. Indeed, Allah has prepared for the disbelievers a humiliating punishment

Abdel Haleem: When you [Prophet] are with the believers, leading them in prayer, let a group of them stand up in prayer with you, taking their weapons with them, and when they have finished their prostration, let them take up their positions at the back. Then let the other group, who have not yet prayed, pray with you, also on their guard and armed with their weapons: the disbelievers would dearly like you to be heedless of your weapons and baggage, in order for them to take you in a single assault. You will not be blamed if you lay aside your arms when you are overtaken by heavy rain or illness, but be on your guard. Indeed, God has prepared a humiliating punishment for the disbelievers

Muhammad Marmaduke Pickthall: And when thou (O Muhammad) art among them and arrangest (their) worship for them, let only a party of them stand with thee (to worship) and let them take their arms. Then when they have performed their prostrations let them fall to the rear and let another party come that hath not worshipped and let them worship with thee, and let them take their precaution and their arms. Those who disbelieve long for you to neglect your arms and your baggage that they may attack you once for all. It is no sin for you to lay aside your arms, if rain impedeth you or ye are sick. But take your precaution. Lo! Allah prepareth for the disbelievers shameful punishment

Women 4:11 All Occurrences

یُوصِیكُمُ ٱللَّهُ فِیۤ أَوۡلَـٰدِكُمۡۖ لِلذَّكَرِ مِثۡلُ حَظِّ ٱلۡأُنثَیَیۡنِۚ فَإِن كُنَّ نِسَاۤءࣰ فَوۡقَ ٱثۡنَتَیۡنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَۖ وَإِن كَانَتۡ وَ ٰحِدَةࣰ فَلَهَا ٱلنِّصۡفُۚ وَلِأَبَوَیۡهِ لِكُلِّ وَ ٰحِدࣲ مِّنۡهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدࣱۚ فَإِن لَّمۡ یَكُن لَّهُۥ وَلَدࣱ وَوَرِثَهُۥۤ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُۚ فَإِن كَانَ لَهُۥۤ إِخۡوَةࣱ فَلِأُمِّهِ ٱلسُّدُسُۚ مِنۢ بَعۡدِ وَصِیَّةࣲ یُوصِی بِهَاۤ أَوۡ دَیۡنٍۗ ءَابَاۤؤُكُمۡ وَأَبۡنَاۤؤُكُمۡ لَا تَدۡرُونَ أَیُّهُمۡ أَقۡرَبُ لَكُمۡ نَفۡعࣰاۚ فَرِیضَةࣰ مِّنَ ٱللَّهِۗ إِنَّ ٱللَّهَ كَانَ عَلِیمًا حَكِیمࣰا ۝١١

Umm Muhammad (Sahih International): Allah instructs you concerning your children: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate. And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [or sisters], for his mother is a sixth, after any bequest he [may have] made or debt. Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allah . Indeed, Allah is ever Knowing and Wise

Abdel Haleem: Concerning your children, God commands you that a son should have the equivalent share of two daughters. If there are only daughters, two or more should share two-thirds of the inheritance, if one, she should have half. Parents inherit a sixth each if the deceased leaves children; if he leaves no children and his parents are his sole heirs, his mother has a third, unless he has brothers, in which case she has a sixth. [In all cases, the distribution comes] after payment of any bequests or debts. You cannot know which of your parents or your children is more beneficial to you: this is a law from God, and He is all knowing, all wise

Muhammad Marmaduke Pickthall: Allah chargeth you concerning (the provision for) your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one (only) then the half. And to each of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath been paid). Your parents and your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise

Women 4:113 All Occurrences

وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَیۡكَ وَرَحۡمَتُهُۥ لَهَمَّت طَّاۤىِٕفَةࣱ مِّنۡهُمۡ أَن یُضِلُّوكَ وَمَا یُضِلُّونَ إِلَّاۤ أَنفُسَهُمۡۖ وَمَا یَضُرُّونَكَ مِن شَیۡءࣲۚ وَأَنزَلَ ٱللَّهُ عَلَیۡكَ ٱلۡكِتَـٰبَ وَٱلۡحِكۡمَةَ وَعَلَّمَكَ مَا لَمۡ تَكُن تَعۡلَمُۚ وَكَانَ فَضۡلُ ٱللَّهِ عَلَیۡكَ عَظِیمࣰا ۝١١٣

Umm Muhammad (Sahih International): And if it was not for the favor of Allah upon you, [O Muhammad], and His mercy, a group of them would have determined to mislead you. But they do not mislead except themselves, and they will not harm you at all. And Allah has revealed to you the Book and wisdom and has taught you that which you did not know. And ever has the favor of Allah upon you been great

Abdel Haleem: If it were not for the grace of God and His mercy to you [Prophet], a party of them would have tried to lead you astray; they only lead themselves astray, and cannot harm you in any way, since God has sent down the Scripture and Wisdom to you, and taught you what you did not know. God’s bounty to you is great indeed

Muhammad Marmaduke Pickthall: But for the grace of Allah upon thee (Muhammad), and His mercy, a party of them had resolved to mislead thee, but they will mislead only themselves and they will hurt thee not at all. Allah revealeth unto thee the Scripture and wisdom, and teacheth thee that which thou knewest not. The grace of Allah toward thee hath been infinite

Women 4:12 All Occurrences

۞ وَلَكُمۡ نِصۡفُ مَا تَرَكَ أَزۡوَ ٰجُكُمۡ إِن لَّمۡ یَكُن لَّهُنَّ وَلَدࣱۚ فَإِن كَانَ لَهُنَّ وَلَدࣱ فَلَكُمُ ٱلرُّبُعُ مِمَّا تَرَكۡنَۚ مِنۢ بَعۡدِ وَصِیَّةࣲ یُوصِینَ بِهَاۤ أَوۡ دَیۡنࣲۚ وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكۡتُمۡ إِن لَّمۡ یَكُن لَّكُمۡ وَلَدࣱۚ فَإِن كَانَ لَكُمۡ وَلَدࣱ فَلَهُنَّ ٱلثُّمُنُ مِمَّا تَرَكۡتُمۚ مِّنۢ بَعۡدِ وَصِیَّةࣲ تُوصُونَ بِهَاۤ أَوۡ دَیۡنࣲۗ وَإِن كَانَ رَجُلࣱ یُورَثُ كَلَـٰلَةً أَوِ ٱمۡرَأَةࣱ وَلَهُۥۤ أَخٌ أَوۡ أُخۡتࣱ فَلِكُلِّ وَ ٰحِدࣲ مِّنۡهُمَا ٱلسُّدُسُۚ فَإِن كَانُوۤا۟ أَكۡثَرَ مِن ذَ ٰلِكَ فَهُمۡ شُرَكَاۤءُ فِی ٱلثُّلُثِۚ مِنۢ بَعۡدِ وَصِیَّةࣲ یُوصَىٰ بِهَاۤ أَوۡ دَیۡنٍ غَیۡرَ مُضَاۤرࣲّۚ وَصِیَّةࣰ مِّنَ ٱللَّهِۗ وَٱللَّهُ عَلِیمٌ حَلِیمࣱ ۝١٢

Umm Muhammad (Sahih International): And for you is half of what your wives leave if they have no child. But if they have a child, for you is one fourth of what they leave, after any bequest they [may have] made or debt. And for the wives is one fourth if you leave no child. But if you leave a child, then for them is an eighth of what you leave, after any bequest you [may have] made or debt. And if a man or woman leaves neither ascendants nor descendants but has a brother or a sister, then for each one of them is a sixth. But if they are more than two, they share a third, after any bequest which was made or debt, as long as there is no detriment [caused]. [This is] an ordinance from Allah , and Allah is Knowing and Forbearing

Abdel Haleem: You inherit half of what your wives leave, if they have no children; if they have children, you inherit a quarter. [In all cases, the distribution comes] after payment of any bequests or debts. If you have no children, your wives’ share is a quarter; if you have children, your wives get an eighth. [In all cases, the distribution comes] after payment of any bequests or debts. If a man or a woman dies leaving no children or parents, but a single brother or sister, he or she should take one-sixth of the inheritance; if there are more siblings, they share one-third between them. [In all cases, the distribution comes] after payment of any bequests or debts, with no harm done to anyone: this is a commandment from God: God is all knowing and benign to all

Muhammad Marmaduke Pickthall: And unto you belongeth a half of that which your wives leave, if they have no child; but if they have a child then unto you the fourth of that which they leave, after any legacy they may have bequeathed, or debt (they may have contracted, hath been paid). And unto them belongeth the fourth of that which ye leave if ye have no child, but if ye have a child then the eighth of that which ye leave, after any legacy ye may have bequeathed, or debt (ye may have contracted, hath been paid). And if a man or a woman have a distant heir (having left neither parent nor child), and he (or she) have a brother or a sister (only on the mother's side) then to each of them twain (the brother and the sister) the sixth, and if they be more than two, then they shall be sharers in the third, after any legacy that may have been bequeathed or debt (contracted) not injuring (the heirs by willing away more than a third of the heritage) hath been paid. A commandment from Allah. Allah is Knower, Indulgent

Women 4:15 All Occurrences

وَٱلَّـٰتِی یَأۡتِینَ ٱلۡفَـٰحِشَةَ مِن نِّسَاۤىِٕكُمۡ فَٱسۡتَشۡهِدُوا۟ عَلَیۡهِنَّ أَرۡبَعَةࣰ مِّنكُمۡۖ فَإِن شَهِدُوا۟ فَأَمۡسِكُوهُنَّ فِی ٱلۡبُیُوتِ حَتَّىٰ یَتَوَفَّىٰهُنَّ ٱلۡمَوۡتُ أَوۡ یَجۡعَلَ ٱللَّهُ لَهُنَّ سَبِیلࣰا ۝١٥

Umm Muhammad (Sahih International): Those who commit unlawful sexual intercourse of your women - bring against them four [witnesses] from among you. And if they testify, confine the guilty women to houses until death takes them or Allah ordains for them [another] way

Abdel Haleem: If any of your women commit a lewd act, call four witnesses from among you, then, if they testify to their guilt, keep the women at home until death comes to them or until God shows them another way

Muhammad Marmaduke Pickthall: As for those of your women who are guilty of lewdness, call to witness four of you against them. And if they testify (to the truth of the allegation) then confine them to the houses until death take them or (until) Allah appoint for them a way (through new legislation)

Women 4:16 All Occurrences

وَٱلَّذَانِ یَأۡتِیَـٰنِهَا مِنكُمۡ فَءَاذُوهُمَاۖ فَإِن تَابَا وَأَصۡلَحَا فَأَعۡرِضُوا۟ عَنۡهُمَاۤۗ إِنَّ ٱللَّهَ كَانَ تَوَّابࣰا رَّحِیمًا ۝١٦

Umm Muhammad (Sahih International): And the two who commit it among you, dishonor them both. But if they repent and correct themselves, leave them alone. Indeed, Allah is ever Accepting of repentance and Merciful

Abdel Haleem: If two men commit a lewd act, punish them both; if they repent and mend their ways, leave them alone- God is always ready to accept repentance, He is full of mercy

Muhammad Marmaduke Pickthall: And as for the two of you who are guilty thereof, punish them both. And if they repent and improve, then let them be. Lo! Allah is ever relenting, Merciful

Women 4:18 All Occurrences

وَلَیۡسَتِ ٱلتَّوۡبَةُ لِلَّذِینَ یَعۡمَلُونَ ٱلسَّیِّءَاتِ حَتَّىٰۤ إِذَا حَضَرَ أَحَدَهُمُ ٱلۡمَوۡتُ قَالَ إِنِّی تُبۡتُ ٱلۡءَـٰنَ وَلَا ٱلَّذِینَ یَمُوتُونَ وَهُمۡ كُفَّارٌۚ أُو۟لَـٰۤىِٕكَ أَعۡتَدۡنَا لَهُمۡ عَذَابًا أَلِیمࣰا ۝١٨

Umm Muhammad (Sahih International): But repentance is not [accepted] of those who [continue to] do evil deeds up until, when death comes to one of them, he says, "Indeed, I have repented now," or of those who die while they are disbelievers. For them We have prepared a painful punishment

Abdel Haleem: It is not true repentance when people continue to do evil until death confronts them and then say, ‘Now I repent,’ nor when they die defiant: We have prepared a painful torment for these

Muhammad Marmaduke Pickthall: The forgiveness is not for those who do ill-deeds until, when death attendeth upon one of them, he saith: Lo! I repent now; nor yet for those who die while they are disbelievers. For such We have prepared a painful doom

Women 4:19 All Occurrences

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَا یَحِلُّ لَكُمۡ أَن تَرِثُوا۟ ٱلنِّسَاۤءَ كَرۡهࣰاۖ وَلَا تَعۡضُلُوهُنَّ لِتَذۡهَبُوا۟ بِبَعۡضِ مَاۤ ءَاتَیۡتُمُوهُنَّ إِلَّاۤ أَن یَأۡتِینَ بِفَـٰحِشَةࣲ مُّبَیِّنَةࣲۚ وَعَاشِرُوهُنَّ بِٱلۡمَعۡرُوفِۚ فَإِن كَرِهۡتُمُوهُنَّ فَعَسَىٰۤ أَن تَكۡرَهُوا۟ شَیۡءࣰا وَیَجۡعَلَ ٱللَّهُ فِیهِ خَیۡرࣰا كَثِیرࣰا ۝١٩

Umm Muhammad (Sahih International): O you who have believed, it is not lawful for you to inherit women by compulsion. And do not make difficulties for them in order to take [back] part of what you gave them unless they commit a clear immorality. And live with them in kindness. For if you dislike them - perhaps you dislike a thing and Allah makes therein much good

Abdel Haleem: You who believe, it is not lawful for you to inherit women against their will, nor should you treat your wives harshly, hoping to take back some of the bride-gift you gave them, unless they are guilty of something clearly outrageous. Live with them in accordance with what is fair and kind: if you dislike them, it may well be that you dislike something in which God has put much good

Muhammad Marmaduke Pickthall: O ye who believe! It is not lawful for you forcibly to inherit the women (of your deceased kinsmen), nor (that) ye should put constraint upon them that ye may take away a part of that which ye have given them, unless they be guilty of flagrant lewdness. But consort with them in kindness, for if ye hate them it may happen that ye hate a thing wherein Allah hath placed much good

Women 4:20 All Occurrences

وَإِنۡ أَرَدتُّمُ ٱسۡتِبۡدَالَ زَوۡجࣲ مَّكَانَ زَوۡجࣲ وَءَاتَیۡتُمۡ إِحۡدَىٰهُنَّ قِنطَارࣰا فَلَا تَأۡخُذُوا۟ مِنۡهُ شَیۡءًاۚ أَتَأۡخُذُونَهُۥ بُهۡتَـٰنࣰا وَإِثۡمࣰا مُّبِینࣰا ۝٢٠

Umm Muhammad (Sahih International): But if you want to replace one wife with another and you have given one of them a great amount [in gifts], do not take [back] from it anything. Would you take it in injustice and manifest sin

Abdel Haleem: If you wish to replace one wife with another, do not take any of her bride-gift back, even if you have given her a great amount of gold

Muhammad Marmaduke Pickthall: And if ye wish to exchange one wife for another and ye have given unto one of them a sum of money (however great), take nothing from it. Would ye take it by the way of calumny and open wrong

Women 4:23 All Occurrences

حُرِّمَتۡ عَلَیۡكُمۡ أُمَّهَـٰتُكُمۡ وَبَنَاتُكُمۡ وَأَخَوَ ٰتُكُمۡ وَعَمَّـٰتُكُمۡ وَخَـٰلَـٰتُكُمۡ وَبَنَاتُ ٱلۡأَخِ وَبَنَاتُ ٱلۡأُخۡتِ وَأُمَّهَـٰتُكُمُ ٱلَّـٰتِیۤ أَرۡضَعۡنَكُمۡ وَأَخَوَ ٰتُكُم مِّنَ ٱلرَّضَـٰعَةِ وَأُمَّهَـٰتُ نِسَاۤىِٕكُمۡ وَرَبَـٰۤىِٕبُكُمُ ٱلَّـٰتِی فِی حُجُورِكُم مِّن نِّسَاۤىِٕكُمُ ٱلَّـٰتِی دَخَلۡتُم بِهِنَّ فَإِن لَّمۡ تَكُونُوا۟ دَخَلۡتُم بِهِنَّ فَلَا جُنَاحَ عَلَیۡكُمۡ وَحَلَـٰۤىِٕلُ أَبۡنَاۤىِٕكُمُ ٱلَّذِینَ مِنۡ أَصۡلَـٰبِكُمۡ وَأَن تَجۡمَعُوا۟ بَیۡنَ ٱلۡأُخۡتَیۡنِ إِلَّا مَا قَدۡ سَلَفَۗ إِنَّ ٱللَّهَ كَانَ غَفُورࣰا رَّحِیمࣰا ۝٢٣

Umm Muhammad (Sahih International): Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred. Indeed, Allah is ever Forgiving and Merciful

Abdel Haleem: You are forbidden to take as wives your mothers, daughters, sisters, paternal and maternal aunts, the daughters of brothers and daughters of sisters, your milk-mothers and milk-sisters, your wives’ mothers, the stepdaughters in your care- those born of women with whom you have consummated marriage, if you have not consummated the marriage, then you will not be blamed- wives of your begotten sons, two sisters simultaneously- with the exception of what is past: God is most forgiving and merciful

Muhammad Marmaduke Pickthall: Forbidden unto you are your mothers, and your daughters, and your sisters, and your father's sisters, and your mother's sisters, and your brother's daughters and your sister's daughters, and your foster-mothers, and your foster-sisters, and your mothers-in-law, and your step-daughters who are under your protection (born) of your women unto whom ye have gone in - but if ye have not gone in unto them, then it is no sin for you (to marry their daughters) - and the wives of your sons who (spring) from your own loins. And (it is forbidden unto you) that ye should have two sisters together, except what hath already happened (of that nature) in the past. Lo! Allah is ever Forgiving, Merciful

Women 4:24 All Occurrences

۞ وَٱلۡمُحۡصَنَـٰتُ مِنَ ٱلنِّسَاۤءِ إِلَّا مَا مَلَكَتۡ أَیۡمَـٰنُكُمۡۖ كِتَـٰبَ ٱللَّهِ عَلَیۡكُمۡۚ وَأُحِلَّ لَكُم مَّا وَرَاۤءَ ذَ ٰلِكُمۡ أَن تَبۡتَغُوا۟ بِأَمۡوَ ٰلِكُم مُّحۡصِنِینَ غَیۡرَ مُسَـٰفِحِینَۚ فَمَا ٱسۡتَمۡتَعۡتُم بِهِۦ مِنۡهُنَّ فَءَاتُوهُنَّ أُجُورَهُنَّ فَرِیضَةࣰۚ وَلَا جُنَاحَ عَلَیۡكُمۡ فِیمَا تَرَ ٰضَیۡتُم بِهِۦ مِنۢ بَعۡدِ ٱلۡفَرِیضَةِۚ إِنَّ ٱللَّهَ كَانَ عَلِیمًا حَكِیمࣰا ۝٢٤

Umm Muhammad (Sahih International): And [also prohibited to you are all] married women except those your right hands possess. [This is] the decree of Allah upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allah is ever Knowing and Wise

Abdel Haleem: women already married, other than your slaves.God has ordained all this for you. Other women are lawful to you, so long as you seek them in marriage, with gifts from your property, looking for wedlock rather than fornication. If you wish to enjoy women through marriage, give them their bride-gift- this is obligatory- though if you should choose mutually, after fulfilling this obligation, to do otherwise [with the bride-gift], you will not be blamed: God is all knowing and all wise

Muhammad Marmaduke Pickthall: And all married women (are forbidden unto you) save those (captives) whom your right hands possess. It is a decree of Allah for you. Lawful unto you are all beyond those mentioned, so that ye seek them with your wealth in honest wedlock, not debauchery. And those of whom ye seek content (by marrying them), give unto them their portions as a duty. And there is no sin for you in what ye do by mutual agreement after the duty (hath been done). Lo! Allah is ever Knower, Wise

Women 4:25 All Occurrences

وَمَن لَّمۡ یَسۡتَطِعۡ مِنكُمۡ طَوۡلًا أَن یَنكِحَ ٱلۡمُحۡصَنَـٰتِ ٱلۡمُؤۡمِنَـٰتِ فَمِن مَّا مَلَكَتۡ أَیۡمَـٰنُكُم مِّن فَتَیَـٰتِكُمُ ٱلۡمُؤۡمِنَـٰتِۚ وَٱللَّهُ أَعۡلَمُ بِإِیمَـٰنِكُمۚ بَعۡضُكُم مِّنۢ بَعۡضࣲۚ فَٱنكِحُوهُنَّ بِإِذۡنِ أَهۡلِهِنَّ وَءَاتُوهُنَّ أُجُورَهُنَّ بِٱلۡمَعۡرُوفِ مُحۡصَنَـٰتٍ غَیۡرَ مُسَـٰفِحَـٰتࣲ وَلَا مُتَّخِذَ ٰتِ أَخۡدَانࣲۚ فَإِذَاۤ أُحۡصِنَّ فَإِنۡ أَتَیۡنَ بِفَـٰحِشَةࣲ فَعَلَیۡهِنَّ نِصۡفُ مَا عَلَى ٱلۡمُحۡصَنَـٰتِ مِنَ ٱلۡعَذَابِۚ ذَ ٰلِكَ لِمَنۡ خَشِیَ ٱلۡعَنَتَ مِنكُمۡۚ وَأَن تَصۡبِرُوا۟ خَیۡرࣱ لَّكُمۡۗ وَٱللَّهُ غَفُورࣱ رَّحِیمࣱ ۝٢٥

Umm Muhammad (Sahih International): And whoever among you cannot [find] the means to marry free, believing women, then [he may marry] from those whom your right hands possess of believing slave girls. And Allah is most knowing about your faith. You [believers] are of one another. So marry them with the permission of their people and give them their due compensation according to what is acceptable. [They should be] chaste, neither [of] those who commit unlawful intercourse randomly nor those who take [secret] lovers. But once they are sheltered in marriage, if they should commit adultery, then for them is half the punishment for free [unmarried] women. This [allowance] is for him among you who fears sin, but to be patient is better for you. And Allah is Forgiving and Merciful

Abdel Haleem: If any of you does not have the means to marry a believing free woman, then marry a believing slave- God knows best [the depth of] your faith: you are [all] part of the same family- so marry them with their people’s consent and their proper bride-gifts. [Make them] married women, not adulteresses or lovers. If they commit adultery when they are married, their punishment will be half that of free women. This is for those of you who fear that you will sin; it is better for you to practise selfrestraint. God is most forgiving and merciful

Muhammad Marmaduke Pickthall: And whoso is not able to afford to marry free, believing women, let them marry from the believing maids whom your right hands possess. Allah knoweth best (concerning) your faith. Ye (proceed) one from another; so wed them by permission of their folk, and give unto them their portions in kindness, they being honest, not debauched nor of loose conduct. And if when they are honourably married they commit lewdness they shall incur the half of the punishment (prescribed) for free women (in that case). This is for him among you who feareth to commit sin. But to have patience would be better for you. Allah is Forgiving, Merciful

Women 4:29 All Occurrences

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَا تَأۡكُلُوۤا۟ أَمۡوَ ٰلَكُم بَیۡنَكُم بِٱلۡبَـٰطِلِ إِلَّاۤ أَن تَكُونَ تِجَـٰرَةً عَن تَرَاضࣲ مِّنكُمۡۚ وَلَا تَقۡتُلُوۤا۟ أَنفُسَكُمۡۚ إِنَّ ٱللَّهَ كَانَ بِكُمۡ رَحِیمࣰا ۝٢٩

Umm Muhammad (Sahih International): O you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allah is to you ever Merciful

Abdel Haleem: You who believe, do not wrongfully consume each other’s wealth but trade by mutual consent. Do not kill each other, for God is merciful to you

Muhammad Marmaduke Pickthall: O ye who believe! Squander not your wealth among yourselves in vanity, except it be a trade by mutual consent, and kill not one another. Lo! Allah is ever Merciful unto you

Women 4:34 All Occurrences

ٱلرِّجَالُ قَوَّ ٰمُونَ عَلَى ٱلنِّسَاۤءِ بِمَا فَضَّلَ ٱللَّهُ بَعۡضَهُمۡ عَلَىٰ بَعۡضࣲ وَبِمَاۤ أَنفَقُوا۟ مِنۡ أَمۡوَ ٰلِهِمۡۚ فَٱلصَّـٰلِحَـٰتُ قَـٰنِتَـٰتٌ حَـٰفِظَـٰتࣱ لِّلۡغَیۡبِ بِمَا حَفِظَ ٱللَّهُۚ وَٱلَّـٰتِی تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهۡجُرُوهُنَّ فِی ٱلۡمَضَاجِعِ وَٱضۡرِبُوهُنَّۖ فَإِنۡ أَطَعۡنَكُمۡ فَلَا تَبۡغُوا۟ عَلَیۡهِنَّ سَبِیلًاۗ إِنَّ ٱللَّهَ كَانَ عَلِیࣰّا كَبِیرࣰا ۝٣٤

Umm Muhammad (Sahih International): Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allah would have them guard. But those [wives] from whom you fear arrogance - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them. But if they obey you [once more], seek no means against them. Indeed, Allah is ever Exalted and Grand

Abdel Haleem: Husbands should take good care of their wives, with [the bounties] God has given to some more than others and with what they spend out of their own money. Righteous wives are devout and guard what God would have them guard in their husbands’ absence. If you fear high-handedness from your wives, remind them [of the teachings of God], then ignore them when you go to bed, then hit them.If they obey you, you have no right to act against them: God is most high and great

Muhammad Marmaduke Pickthall: Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great

Women 4:36 All Occurrences

۞ وَٱعۡبُدُوا۟ ٱللَّهَ وَلَا تُشۡرِكُوا۟ بِهِۦ شَیۡءࣰاۖ وَبِٱلۡوَ ٰلِدَیۡنِ إِحۡسَـٰنࣰا وَبِذِی ٱلۡقُرۡبَىٰ وَٱلۡیَتَـٰمَىٰ وَٱلۡمَسَـٰكِینِ وَٱلۡجَارِ ذِی ٱلۡقُرۡبَىٰ وَٱلۡجَارِ ٱلۡجُنُبِ وَٱلصَّاحِبِ بِٱلۡجَنۢبِ وَٱبۡنِ ٱلسَّبِیلِ وَمَا مَلَكَتۡ أَیۡمَـٰنُكُمۡۗ إِنَّ ٱللَّهَ لَا یُحِبُّ مَن كَانَ مُخۡتَالࣰا فَخُورًا ۝٣٦

Umm Muhammad (Sahih International): Worship Allah and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side, the traveler, and those whom your right hands possess. Indeed, Allah does not like those who are self-deluding and boastful

Abdel Haleem: Worship God; join nothing with Him. Be good to your parents, to relatives, to orphans, to the needy, to neighbours near and far, to travellers in need, and to your slaves. God does not like arrogant, boastful people

Muhammad Marmaduke Pickthall: And serve Allah. Ascribe no thing as partner unto Him. (Show) kindness unto parents, and unto near kindred, and orphans, and the needy, and unto the neighbour who is of kin (unto you) and the neighbour who is not of kin, and the fellow-traveller and the wayfarer and (the slaves) whom your right hands possess. Lo! Allah loveth not such as are proud and boastful

Women 4:40 All Occurrences

إِنَّ ٱللَّهَ لَا یَظۡلِمُ مِثۡقَالَ ذَرَّةࣲۖ وَإِن تَكُ حَسَنَةࣰ یُضَـٰعِفۡهَا وَیُؤۡتِ مِن لَّدُنۡهُ أَجۡرًا عَظِیمࣰا ۝٤٠

Umm Muhammad (Sahih International): Indeed, Allah does not do injustice, [even] as much as an atom's weight; while if there is a good deed, He multiplies it and gives from Himself a great reward

Abdel Haleem: He does not wrong anyone by as much as the weight of a speck of dust: He doubles any good deed and gives a tremendous reward of His own

Muhammad Marmaduke Pickthall: Lo! Allah wrongeth not even of the weight of an ant; and if there is a good deed, He will double it and will give (the doer) from His presence an immense reward

Women 4:43 All Occurrences

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَا تَقۡرَبُوا۟ ٱلصَّلَوٰةَ وَأَنتُمۡ سُكَـٰرَىٰ حَتَّىٰ تَعۡلَمُوا۟ مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِی سَبِیلٍ حَتَّىٰ تَغۡتَسِلُوا۟ۚ وَإِن كُنتُم مَّرۡضَىٰۤ أَوۡ عَلَىٰ سَفَرٍ أَوۡ جَاۤءَ أَحَدࣱ مِّنكُم مِّنَ ٱلۡغَاۤىِٕطِ أَوۡ لَـٰمَسۡتُمُ ٱلنِّسَاۤءَ فَلَمۡ تَجِدُوا۟ مَاۤءࣰ فَتَیَمَّمُوا۟ صَعِیدࣰا طَیِّبࣰا فَٱمۡسَحُوا۟ بِوُجُوهِكُمۡ وَأَیۡدِیكُمۡۗ إِنَّ ٱللَّهَ كَانَ عَفُوًّا غَفُورًا ۝٤٣

Umm Muhammad (Sahih International): O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying or in a state of janabah, except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allah is ever Pardoning and Forgiving

Abdel Haleem: You who believe, do not come anywhere near the prayer if you are intoxicated, not until you know what you are saying; nor if you are in a state of major ritual impurity- though you may pass through the mosque- not until you have bathed; if you are ill, on a journey, have relieved yourselves, or had intercourse, and cannot find any water, then find some clean sand and wipe your faces and hands with it. God is always ready to pardon and forgive

Muhammad Marmaduke Pickthall: O ye who believe! Draw not near unto prayer when ye are drunken, till ye know that which ye utter, nor when ye are polluted, save when journeying upon the road, till ye have bathed. And if ye be ill, or on a journey, or one of you cometh from the closet, or ye have touched women, and ye find not water, then go to high clean soil and rub your faces and your hands (therewith). Lo! Allah is Benign, Forgiving

Women 4:46 All Occurrences

مِّنَ ٱلَّذِینَ هَادُوا۟ یُحَرِّفُونَ ٱلۡكَلِمَ عَن مَّوَاضِعِهِۦ وَیَقُولُونَ سَمِعۡنَا وَعَصَیۡنَا وَٱسۡمَعۡ غَیۡرَ مُسۡمَعࣲ وَرَ ٰعِنَا لَیَّۢا بِأَلۡسِنَتِهِمۡ وَطَعۡنࣰا فِی ٱلدِّینِۚ وَلَوۡ أَنَّهُمۡ قَالُوا۟ سَمِعۡنَا وَأَطَعۡنَا وَٱسۡمَعۡ وَٱنظُرۡنَا لَكَانَ خَیۡرࣰا لَّهُمۡ وَأَقۡوَمَ وَلَـٰكِن لَّعَنَهُمُ ٱللَّهُ بِكُفۡرِهِمۡ فَلَا یُؤۡمِنُونَ إِلَّا قَلِیلࣰا ۝٤٦

Umm Muhammad (Sahih International): Among the Jews are those who distort words from their [proper] usages and say, "We hear and disobey" and "Hear but be not heard" and "Ra'ina," twisting their tongues and defaming the religion. And if they had said [instead], "We hear and obey" and "Wait for us [to understand]," it would have been better for them and more suitable. But Allah has cursed them for their disbelief, so they believe not, except for a few

Abdel Haleem: Some Jews distort the meaning of [revealed] words: they say, ‘We hear and disobey,’ and ‘Listen,’ [adding the insult] ‘May you not hear,’ and ‘Raina [Look at us],’ twisting it abusively with their tongues so as to disparage religion. If they had said, ‘We hear and obey,’ ‘Listen,’ and ‘Unzurna [Look at us],’ that would have been better and more proper for them. But God has spurned them for their defiance; they believe very little

Muhammad Marmaduke Pickthall: Some of those who are Jews change words from their context and say: "We hear and disobey; hear thou as one who heareth not" and "Listen to us!" distorting with their tongues and slandering religion. If they had said: "We hear and we obey: hear thou, and look at us" it had been better for them, and more upright. But Allah hath cursed them for their disbelief, so they believe not, save a few

Women 4:47 All Occurrences

یَـٰۤأَیُّهَا ٱلَّذِینَ أُوتُوا۟ ٱلۡكِتَـٰبَ ءَامِنُوا۟ بِمَا نَزَّلۡنَا مُصَدِّقࣰا لِّمَا مَعَكُم مِّن قَبۡلِ أَن نَّطۡمِسَ وُجُوهࣰا فَنَرُدَّهَا عَلَىٰۤ أَدۡبَارِهَاۤ أَوۡ نَلۡعَنَهُمۡ كَمَا لَعَنَّاۤ أَصۡحَـٰبَ ٱلسَّبۡتِۚ وَكَانَ أَمۡرُ ٱللَّهِ مَفۡعُولًا ۝٤٧

Umm Muhammad (Sahih International): O you who were given the Scripture, believe in what We have sent down [to Muhammad], confirming that which is with you, before We obliterate faces and turn them toward their backs or curse them as We cursed the sabbath-breakers. And ever is the decree of Allah accomplished

Abdel Haleem: People of the Book, believe in what We have sent down to confirm what you already have before We wipe out [your sense of ] direction, turning you back, or reject you, as We rejected those who broke the Sabbath: God’s will is always done

Muhammad Marmaduke Pickthall: O ye unto whom the Scripture hath been given! Believe in what We have revealed confirming that which ye possess, before We destroy countenances so as to confound them, or curse them as We cursed the Sabbath-breakers (of old time). The commandment of Allah is always executed

Women 4:48 All Occurrences

إِنَّ ٱللَّهَ لَا یَغۡفِرُ أَن یُشۡرَكَ بِهِۦ وَیَغۡفِرُ مَا دُونَ ذَ ٰلِكَ لِمَن یَشَاۤءُۚ وَمَن یُشۡرِكۡ بِٱللَّهِ فَقَدِ ٱفۡتَرَىٰۤ إِثۡمًا عَظِیمًا ۝٤٨

Umm Muhammad (Sahih International): Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly fabricated a tremendous sin

Abdel Haleem: God does not forgive the joining of partners with Him: anything less than that He forgives to whoever He will, but anyone who joins partners with God has concocted a tremendous sin

Muhammad Marmaduke Pickthall: Lo! Allah forgiveth not that a partner should be ascribed unto Him. He forgiveth (all) save that to whom He will. Whoso ascribeth partners to Allah, he hath indeed invented a tremendous sin

Women 4:54 All Occurrences

أَمۡ یَحۡسُدُونَ ٱلنَّاسَ عَلَىٰ مَاۤ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضۡلِهِۦۖ فَقَدۡ ءَاتَیۡنَاۤ ءَالَ إِبۡرَ ٰهِیمَ ٱلۡكِتَـٰبَ وَٱلۡحِكۡمَةَ وَءَاتَیۡنَـٰهُم مُّلۡكًا عَظِیمࣰا ۝٥٤

Umm Muhammad (Sahih International): Or do they envy people for what Allah has given them of His bounty? But we had already given the family of Abraham the Scripture and wisdom and conferred upon them a great kingdom

Abdel Haleem: Do they envy [other] people for the bounty God has granted them? We gave the descendants of Abraham the Scripture and wisdom- and We gave them a great kingdom

Muhammad Marmaduke Pickthall: Or are they jealous of mankind because of that which Allah of His bounty hath bestowed upon them? For We bestowed upon the house of Abraham (of old) the Scripture and wisdom, and We bestowed on them a mighty kingdom

Women 4:59 All Occurrences

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوۤا۟ أَطِیعُوا۟ ٱللَّهَ وَأَطِیعُوا۟ ٱلرَّسُولَ وَأُو۟لِی ٱلۡأَمۡرِ مِنكُمۡۖ فَإِن تَنَـٰزَعۡتُمۡ فِی شَیۡءࣲ فَرُدُّوهُ إِلَى ٱللَّهِ وَٱلرَّسُولِ إِن كُنتُمۡ تُؤۡمِنُونَ بِٱللَّهِ وَٱلۡیَوۡمِ ٱلۡءَاخِرِۚ ذَ ٰلِكَ خَیۡرࣱ وَأَحۡسَنُ تَأۡوِیلًا ۝٥٩

Umm Muhammad (Sahih International): O you who have believed, obey Allah and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allah and the Messenger, if you should believe in Allah and the Last Day. That is the best [way] and best in result

Abdel Haleem: You who believe, obey God and the Messenger, and those in authority among you. If you are in dispute over any matter, refer it to God and the Messenger, if you truly believe in God and the Last Day: that is better and fairer in the end

Muhammad Marmaduke Pickthall: O ye who believe! Obey Allah, and obey the messenger and those of you who are in authority; and if ye have a dispute concerning any matter, refer it to Allah and the messenger if ye are (in truth) believers in Allah and the Last Day. That is better and more seemly in the end

Women 4:6 All Occurrences

وَٱبۡتَلُوا۟ ٱلۡیَتَـٰمَىٰ حَتَّىٰۤ إِذَا بَلَغُوا۟ ٱلنِّكَاحَ فَإِنۡ ءَانَسۡتُم مِّنۡهُمۡ رُشۡدࣰا فَٱدۡفَعُوۤا۟ إِلَیۡهِمۡ أَمۡوَ ٰلَهُمۡۖ وَلَا تَأۡكُلُوهَاۤ إِسۡرَافࣰا وَبِدَارًا أَن یَكۡبَرُوا۟ۚ وَمَن كَانَ غَنِیࣰّا فَلۡیَسۡتَعۡفِفۡۖ وَمَن كَانَ فَقِیرࣰا فَلۡیَأۡكُلۡ بِٱلۡمَعۡرُوفِۚ فَإِذَا دَفَعۡتُمۡ إِلَیۡهِمۡ أَمۡوَ ٰلَهُمۡ فَأَشۡهِدُوا۟ عَلَیۡهِمۡۚ وَكَفَىٰ بِٱللَّهِ حَسِیبࣰا ۝٦

Umm Muhammad (Sahih International): And test the orphans [in their abilities] until they reach marriageable age. Then if you perceive in them sound judgement, release their property to them. And do not consume it excessively and quickly, [anticipating] that they will grow up. And whoever, [when acting as guardian], is self-sufficient should refrain [from taking a fee]; and whoever is poor - let him take according to what is acceptable. Then when you release their property to them, bring witnesses upon them. And sufficient is Allah as Accountant

Abdel Haleem: Test orphans until they reach marriageable age; then, if you find they have sound judgement, hand over their property to them. Do not consume it hastily before they come of age: if the guardian is well off he should abstain from the orphan’s property, and if he is poor he should use only what is fair. When you give them their property, call witnesses in; but God takes full account of everything you do

Muhammad Marmaduke Pickthall: Prove orphans till they reach the marriageable age; then, if ye find them of sound judgment, deliver over unto them their fortune; and devour it not by squandering and in haste lest they should grow up Whoso (of the guardians) is rich, let him abstain generously (from taking of the property of orphans); and whoso is poor let him take thereof in reason (for his guardianship). And when ye deliver up their fortune unto orphans, have (the transaction) witnessed in their presence. Allah sufficeth as a Reckoner

Women 4:60 All Occurrences

أَلَمۡ تَرَ إِلَى ٱلَّذِینَ یَزۡعُمُونَ أَنَّهُمۡ ءَامَنُوا۟ بِمَاۤ أُنزِلَ إِلَیۡكَ وَمَاۤ أُنزِلَ مِن قَبۡلِكَ یُرِیدُونَ أَن یَتَحَاكَمُوۤا۟ إِلَى ٱلطَّـٰغُوتِ وَقَدۡ أُمِرُوۤا۟ أَن یَكۡفُرُوا۟ بِهِۦۖ وَیُرِیدُ ٱلشَّیۡطَـٰنُ أَن یُضِلَّهُمۡ ضَلَـٰلَۢا بَعِیدࣰا ۝٦٠

Umm Muhammad (Sahih International): Have you not seen those who claim to have believed in what was revealed to you, [O Muhammad], and what was revealed before you? They wish to refer legislation to Taghut, while they were commanded to reject it; and Satan wishes to lead them far astray

Abdel Haleem: Do you [Prophet] not see those who claim to believe in what has been sent down to you, and in what was sent down before you, yet still want to turn to unjust tyrants for judgement, although they have been ordered to reject them? Satan wants to lead them far astray

Muhammad Marmaduke Pickthall: Hast thou not seen those who pretend that they believe in that which is revealed unto thee and that which was revealed before thee, how they would go for judgment (in their disputes) to false deities when they have been ordered to abjure them? Satan would mislead them far astray

Women 4:61 All Occurrences

وَإِذَا قِیلَ لَهُمۡ تَعَالَوۡا۟ إِلَىٰ مَاۤ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ رَأَیۡتَ ٱلۡمُنَـٰفِقِینَ یَصُدُّونَ عَنكَ صُدُودࣰا ۝٦١

Umm Muhammad (Sahih International): And when it is said to them, "Come to what Allah has revealed and to the Messenger," you see the hypocrites turning away from you in aversion

Abdel Haleem: When they are told, ‘Turn to God’s revelations and the Messenger [for judgement],’ you see the hypocrites turn right away from you [Prophet]

Muhammad Marmaduke Pickthall: And when it is said unto them: Come unto that which Allah hath revealed and unto the messenger, thou seest the hypocrites turn from thee with aversion

Women 4:62 All Occurrences

فَكَیۡفَ إِذَاۤ أَصَـٰبَتۡهُم مُّصِیبَةُۢ بِمَا قَدَّمَتۡ أَیۡدِیهِمۡ ثُمَّ جَاۤءُوكَ یَحۡلِفُونَ بِٱللَّهِ إِنۡ أَرَدۡنَاۤ إِلَّاۤ إِحۡسَـٰنࣰا وَتَوۡفِیقًا ۝٦٢

Umm Muhammad (Sahih International): So how [will it be] when disaster strikes them because of what their hands have put forth and then they come to you swearing by Allah , "We intended nothing but good conduct and accommodation."

Abdel Haleem: If disaster strikes them because of what they themselves have done, then they will come to you, swearing by God, ‘We only wanted to do good and achieve harmony.’

Muhammad Marmaduke Pickthall: How would it be if a misfortune smote them because of that which their own hands have sent before (them)? Then would they come unto thee, swearing by Allah that they were seeking naught but harmony and kindness

Women 4:64 All Occurrences

وَمَاۤ أَرۡسَلۡنَا مِن رَّسُولٍ إِلَّا لِیُطَاعَ بِإِذۡنِ ٱللَّهِۚ وَلَوۡ أَنَّهُمۡ إِذ ظَّلَمُوۤا۟ أَنفُسَهُمۡ جَاۤءُوكَ فَٱسۡتَغۡفَرُوا۟ ٱللَّهَ وَٱسۡتَغۡفَرَ لَهُمُ ٱلرَّسُولُ لَوَجَدُوا۟ ٱللَّهَ تَوَّابࣰا رَّحِیمࣰا ۝٦٤

Umm Muhammad (Sahih International): And We did not send any messenger except to be obeyed by permission of Allah . And if, when they wronged themselves, they had come to you, [O Muhammad], and asked forgiveness of Allah and the Messenger had asked forgiveness for them, they would have found Allah Accepting of repentance and Merciful

Abdel Haleem: All the messengers We sent were meant to be obeyed, by God’s leave. If only [the hypocrites] had come to you [Prophet] when they wronged themselves, and begged God’s forgiveness, and the Messenger had asked forgiveness for them, they would have found that God accepts repentance and is most merciful

Muhammad Marmaduke Pickthall: We sent no messenger save that he should be obeyed by Allah's leave. And if, when they had wronged themselves, they had but come unto thee and asked forgiveness of Allah, and asked forgiveness of the messenger, they would have found Allah Forgiving, Merciful

Women 4:65 All Occurrences

فَلَا وَرَبِّكَ لَا یُؤۡمِنُونَ حَتَّىٰ یُحَكِّمُوكَ فِیمَا شَجَرَ بَیۡنَهُمۡ ثُمَّ لَا یَجِدُوا۟ فِیۤ أَنفُسِهِمۡ حَرَجࣰا مِّمَّا قَضَیۡتَ وَیُسَلِّمُوا۟ تَسۡلِیمࣰا ۝٦٥

Umm Muhammad (Sahih International): But no, by your Lord, they will not [truly] believe until they make you, [O Muhammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission

Abdel Haleem: By your Lord, they will not be true believers until they let you decide between them in all matters of dispute, and find no resistance in their souls to your decisions, accepting them totally

Muhammad Marmaduke Pickthall: But nay, by thy Lord, they will not believe (in truth) until they make thee judge of what is in dispute between them and find within themselves no dislike of that which thou decidest, and submit with full submission

Women 4:66 All Occurrences

وَلَوۡ أَنَّا كَتَبۡنَا عَلَیۡهِمۡ أَنِ ٱقۡتُلُوۤا۟ أَنفُسَكُمۡ أَوِ ٱخۡرُجُوا۟ مِن دِیَـٰرِكُم مَّا فَعَلُوهُ إِلَّا قَلِیلࣱ مِّنۡهُمۡۖ وَلَوۡ أَنَّهُمۡ فَعَلُوا۟ مَا یُوعَظُونَ بِهِۦ لَكَانَ خَیۡرࣰا لَّهُمۡ وَأَشَدَّ تَثۡبِیتࣰا ۝٦٦

Umm Muhammad (Sahih International): And if We had decreed upon them, "Kill yourselves" or "Leave your homes," they would not have done it, except for a few of them. But if they had done what they were instructed, it would have been better for them and a firmer position [for them in faith]

Abdel Haleem: if We had ordered, ‘Lay down your lives’ or ‘Leave your homes,’ they would not have done so, except for a few- it would have been far better for them and stronger confirmation of their faith, if they had done as they were told

Muhammad Marmaduke Pickthall: And if We had decreed for them: Lay down your lives or go forth from your dwellings, but few of them would have done it; though if they did what they are exhorted to do it would be better for them, and more strengthening

Women 4:71 All Occurrences

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ خُذُوا۟ حِذۡرَكُمۡ فَٱنفِرُوا۟ ثُبَاتٍ أَوِ ٱنفِرُوا۟ جَمِیعࣰا ۝٧١

Umm Muhammad (Sahih International): O you who have believed, take your precaution and [either] go forth in companies or go forth all together

Abdel Haleem: You who believe, be on your guard. March [to battle] in small groups or as one body

Muhammad Marmaduke Pickthall: O ye who believe! Take your precautions, then advance the proven ones, or advance all together

Women 4:74 All Occurrences

۞ فَلۡیُقَـٰتِلۡ فِی سَبِیلِ ٱللَّهِ ٱلَّذِینَ یَشۡرُونَ ٱلۡحَیَوٰةَ ٱلدُّنۡیَا بِٱلۡءَاخِرَةِۚ وَمَن یُقَـٰتِلۡ فِی سَبِیلِ ٱللَّهِ فَیُقۡتَلۡ أَوۡ یَغۡلِبۡ فَسَوۡفَ نُؤۡتِیهِ أَجۡرًا عَظِیمࣰا ۝٧٤

Umm Muhammad (Sahih International): So let those fight in the cause of Allah who sell the life of this world for the Hereafter. And he who fights in the cause of Allah and is killed or achieves victory - We will bestow upon him a great reward

Abdel Haleem: Let those of you who are willing to trade the life of this world for the life to come, fight in God’s way. To anyone who fights in God’s way, whether killed or victorious, We shall give a great reward

Muhammad Marmaduke Pickthall: Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward

Women 4:77 All Occurrences

أَلَمۡ تَرَ إِلَى ٱلَّذِینَ قِیلَ لَهُمۡ كُفُّوۤا۟ أَیۡدِیَكُمۡ وَأَقِیمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ فَلَمَّا كُتِبَ عَلَیۡهِمُ ٱلۡقِتَالُ إِذَا فَرِیقࣱ مِّنۡهُمۡ یَخۡشَوۡنَ ٱلنَّاسَ كَخَشۡیَةِ ٱللَّهِ أَوۡ أَشَدَّ خَشۡیَةࣰۚ وَقَالُوا۟ رَبَّنَا لِمَ كَتَبۡتَ عَلَیۡنَا ٱلۡقِتَالَ لَوۡلَاۤ أَخَّرۡتَنَاۤ إِلَىٰۤ أَجَلࣲ قَرِیبࣲۗ قُلۡ مَتَـٰعُ ٱلدُّنۡیَا قَلِیلࣱ وَٱلۡءَاخِرَةُ خَیۡرࣱ لِّمَنِ ٱتَّقَىٰ وَلَا تُظۡلَمُونَ فَتِیلًا ۝٧٧

Umm Muhammad (Sahih International): Have you not seen those who were told, "Restrain your hands [from fighting] and establish prayer and give zakah"? But then when fighting was ordained for them, at once a party of them feared men as they fear Allah or with [even] greater fear. They said, "Our Lord, why have You decreed upon us fighting? If only You had postponed [it for] us for a short time." Say, The enjoyment of this world is little, and the Hereafter is better for he who fears Allah . And injustice will not be done to you, [even] as much as a thread [inside a date seed]."

Abdel Haleem: [Prophet], do you not see those who were told, ‘Restrain yourselves from fighting, perform the prayer, and pay the prescribed alms’? When fighting was ordained for them, some of them feared men as much as, or even more than, they feared God, saying, ‘Lord, why have You ordained fighting for us? If only You would give us just a little more time.’ Say to them, ‘Little is the enjoyment in this world, the Hereafter is far better for those who are mindful of God: you will not be wronged by as much as the fibre in a date stone

Muhammad Marmaduke Pickthall: Hast thou not seen those unto whom it was said: Withhold your hands, establish worship and pay the poordue, but when fighting was prescribed for them behold! a party of them fear mankind even as their fear of Allah or with greater fear, and say: Our Lord! Why hast Thou ordained fighting for us? If only Thou wouldst give us respite yet a while! Say (unto them, O Muhammad): The comfort of this world is scant; the Hereafter will be better for him who wardeth off (evil); and ye will not be wronged the down upon a date-stone

Women 4:81 All Occurrences

وَیَقُولُونَ طَاعَةࣱ فَإِذَا بَرَزُوا۟ مِنۡ عِندِكَ بَیَّتَ طَاۤىِٕفَةࣱ مِّنۡهُمۡ غَیۡرَ ٱلَّذِی تَقُولُۖ وَٱللَّهُ یَكۡتُبُ مَا یُبَیِّتُونَۖ فَأَعۡرِضۡ عَنۡهُمۡ وَتَوَكَّلۡ عَلَى ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ وَكِیلًا ۝٨١

Umm Muhammad (Sahih International): And they say, "[We pledge] obedience." But when they leave you, a group of them spend the night determining to do other than what you say. But Allah records what they plan by night. So leave them alone and rely upon Allah . And sufficient is Allah as Disposer of affairs

Abdel Haleem: They say, ‘We obey you,’ but as soon as they leave your presence, some of them scheme by night to do other than what you said. God records what they scheme, so leave them alone, and put your trust in God: He is sufficient protector

Muhammad Marmaduke Pickthall: And they say: (It is) obedience; but when they have gone forth from thee a party of them spend the night in planning other than what thou sayest. Allah recordeth what they plan by night. So oppose them and put thy trust in Allah. Allah is sufficient as Trustee

Women 4:83 All Occurrences

وَإِذَا جَاۤءَهُمۡ أَمۡرࣱ مِّنَ ٱلۡأَمۡنِ أَوِ ٱلۡخَوۡفِ أَذَاعُوا۟ بِهِۦۖ وَلَوۡ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰۤ أُو۟لِی ٱلۡأَمۡرِ مِنۡهُمۡ لَعَلِمَهُ ٱلَّذِینَ یَسۡتَنۢبِطُونَهُۥ مِنۡهُمۡۗ وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَیۡكُمۡ وَرَحۡمَتُهُۥ لَٱتَّبَعۡتُمُ ٱلشَّیۡطَـٰنَ إِلَّا قَلِیلࣰا ۝٨٣

Umm Muhammad (Sahih International): And when there comes to them information about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allah upon you and His mercy, you would have followed Satan, except for a few

Abdel Haleem: Whenever news of any matter comes to them, whether concerning peace or war, they spread it about; if they referred it to the Messenger and those in authority among them, those seeking its meaning would have found it out from them. If it were not for God’s bounty and mercy towards you, you would almost all have followed Satan

Muhammad Marmaduke Pickthall: And if any tidings, whether of safety or fear, come unto them, they noise it abroad, whereas if they had referred it to the messenger and to such of them as are in authority, those among them who are able to think out the matter would have known it. If it had not been for the grace of Allah upon you and His mercy ye would have followed Satan, save a few (of you)

Women 4:84 All Occurrences

فَقَـٰتِلۡ فِی سَبِیلِ ٱللَّهِ لَا تُكَلَّفُ إِلَّا نَفۡسَكَۚ وَحَرِّضِ ٱلۡمُؤۡمِنِینَۖ عَسَى ٱللَّهُ أَن یَكُفَّ بَأۡسَ ٱلَّذِینَ كَفَرُوا۟ۚ وَٱللَّهُ أَشَدُّ بَأۡسࣰا وَأَشَدُّ تَنكِیلࣰا ۝٨٤

Umm Muhammad (Sahih International): So fight, [O Muhammad], in the cause of Allah ; you are not held responsible except for yourself. And encourage the believers [to join you] that perhaps Allah will restrain the [military] might of those who disbelieve. And Allah is greater in might and stronger in [exemplary] punishment

Abdel Haleem: So [Prophet] fight in God’s way. You are accountable only for yourself. Urge the believers on. God may well curb the power of the disbelievers, for He is stronger in might and more terrible in punishment

Muhammad Marmaduke Pickthall: So fight (O Muhammad) in the way of Allah Thou art not taxed (with the responsibility for anyone) except thyself - and urge on the believers. Peradventure Allah will restrain the might of those who disbelieve. Allah is stronger in might and stronger in inflicting punishment

Women 4:88 All Occurrences

۞ فَمَا لَكُمۡ فِی ٱلۡمُنَـٰفِقِینَ فِئَتَیۡنِ وَٱللَّهُ أَرۡكَسَهُم بِمَا كَسَبُوۤا۟ۚ أَتُرِیدُونَ أَن تَهۡدُوا۟ مَنۡ أَضَلَّ ٱللَّهُۖ وَمَن یُضۡلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ سَبِیلࣰا ۝٨٨

Umm Muhammad (Sahih International): What is [the matter] with you [that you are] two groups concerning the hypocrites, while Allah has made them fall back [into error and disbelief] for what they earned. Do you wish to guide those whom Allah has sent astray? And he whom Allah sends astray - never will you find for him a way [of guidance]

Abdel Haleem: [Believers], why are you divided in two about the hypocrites, when God Himself has rejected them because of what they have done? Do you want to guide those God has left to stray? If God leaves anyone to stray, you [Prophet] will never find the way for him

Muhammad Marmaduke Pickthall: What aileth you that ye are become two parties regarding the hypocrites, when Allah cast them back (to disbelief) because of what they earned? Seek ye to guide him whom Allah hath sent astray? He whom Allah sendeth astray, for him thou (O MUhammad) canst not find a road

Women 4:89 All Occurrences

وَدُّوا۟ لَوۡ تَكۡفُرُونَ كَمَا كَفَرُوا۟ فَتَكُونُونَ سَوَاۤءࣰۖ فَلَا تَتَّخِذُوا۟ مِنۡهُمۡ أَوۡلِیَاۤءَ حَتَّىٰ یُهَاجِرُوا۟ فِی سَبِیلِ ٱللَّهِۚ فَإِن تَوَلَّوۡا۟ فَخُذُوهُمۡ وَٱقۡتُلُوهُمۡ حَیۡثُ وَجَدتُّمُوهُمۡۖ وَلَا تَتَّخِذُوا۟ مِنۡهُمۡ وَلِیࣰّا وَلَا نَصِیرًا ۝٨٩

Umm Muhammad (Sahih International): They wish you would disbelieve as they disbelieved so you would be alike. So do not take from among them allies until they emigrate for the cause of Allah . But if they turn away, then seize them and kill them wherever you find them and take not from among them any ally or helper

Abdel Haleem: They would dearly like you to reject faith, as they themselves have done, to be like them. So do not take them as allies until they migrate [to Medina] for God’s cause. If they turn [on you], then seize and kill them wherever you encounter them. Take none of them as an ally or supporter

Muhammad Marmaduke Pickthall: They long that ye should disbelieve even as they disbelieve, that ye may be upon a level (with them). So choose not friends from them till they forsake their homes in the way of Allah; if they turn back (to enmity) then take them and kill them wherever ye find them, and choose no friend nor helper from among them

Women 4:90 All Occurrences

إِلَّا ٱلَّذِینَ یَصِلُونَ إِلَىٰ قَوۡمِۭ بَیۡنَكُمۡ وَبَیۡنَهُم مِّیثَـٰقٌ أَوۡ جَاۤءُوكُمۡ حَصِرَتۡ صُدُورُهُمۡ أَن یُقَـٰتِلُوكُمۡ أَوۡ یُقَـٰتِلُوا۟ قَوۡمَهُمۡۚ وَلَوۡ شَاۤءَ ٱللَّهُ لَسَلَّطَهُمۡ عَلَیۡكُمۡ فَلَقَـٰتَلُوكُمۡۚ فَإِنِ ٱعۡتَزَلُوكُمۡ فَلَمۡ یُقَـٰتِلُوكُمۡ وَأَلۡقَوۡا۟ إِلَیۡكُمُ ٱلسَّلَمَ فَمَا جَعَلَ ٱللَّهُ لَكُمۡ عَلَیۡهِمۡ سَبِیلࣰا ۝٩٠

Umm Muhammad (Sahih International): Except for those who take refuge with a people between yourselves and whom is a treaty or those who come to you, their hearts strained at [the prospect of] fighting you or fighting their own people. And if Allah had willed, He could have given them power over you, and they would have fought you. So if they remove themselves from you and do not fight you and offer you peace, then Allah has not made for you a cause [for fighting] against them

Abdel Haleem: But as for those who seek refuge with people with whom you have a treaty, or who come over to you because their hearts shrink from fighting against you or against their own people, God could have given them power over you, and they would have fought you. So if they withdraw and do not fight you, and offer you peace, then God gives you no way against them

Muhammad Marmaduke Pickthall: Except those who seek refuge with a people between whom and you there is a covenant, or (those who) come unto you because their hearts forbid them to make war on you or make war on their own folk. Had Allah willed He could have given them power over you so that assuredly they would have fought you. So, if they hold aloof from you and wage not war against you and offer you peace, Allah alloweth you no way against them

Women 4:91 All Occurrences

سَتَجِدُونَ ءَاخَرِینَ یُرِیدُونَ أَن یَأۡمَنُوكُمۡ وَیَأۡمَنُوا۟ قَوۡمَهُمۡ كُلَّ مَا رُدُّوۤا۟ إِلَى ٱلۡفِتۡنَةِ أُرۡكِسُوا۟ فِیهَاۚ فَإِن لَّمۡ یَعۡتَزِلُوكُمۡ وَیُلۡقُوۤا۟ إِلَیۡكُمُ ٱلسَّلَمَ وَیَكُفُّوۤا۟ أَیۡدِیَهُمۡ فَخُذُوهُمۡ وَٱقۡتُلُوهُمۡ حَیۡثُ ثَقِفۡتُمُوهُمۡۚ وَأُو۟لَـٰۤىِٕكُمۡ جَعَلۡنَا لَكُمۡ عَلَیۡهِمۡ سُلۡطَـٰنࣰا مُّبِینࣰا ۝٩١

Umm Muhammad (Sahih International): You will find others who wish to obtain security from you and [to] obtain security from their people. Every time they are returned to [the influence of] disbelief, they fall back into it. So if they do not withdraw from you or offer you peace or restrain their hands, then seize them and kill them wherever you overtake them. And those - We have made for you against them a clear authorization

Abdel Haleem: You will find others who wish to be safe from you, and from their own people, but whenever they are back in a situation where they are tempted [to fight you], they succumb to it. So if they neither withdraw, nor offer you peace, nor restrain themselves from fighting you, seize and kill them wherever you encounter them: We give you clear authority against such people

Muhammad Marmaduke Pickthall: Ye will find others who desire that they should have security from you, and security from their own folk. So often as they are returned to hostility they are plunged therein. If they keep not aloof from you nor offer you peace nor hold their hands, then take them and kill them wherever ye find them. Against such We have given you clear warrant

Women 4:92 All Occurrences

وَمَا كَانَ لِمُؤۡمِنٍ أَن یَقۡتُلَ مُؤۡمِنًا إِلَّا خَطَءࣰاۚ وَمَن قَتَلَ مُؤۡمِنًا خَطَءࣰا فَتَحۡرِیرُ رَقَبَةࣲ مُّؤۡمِنَةࣲ وَدِیَةࣱ مُّسَلَّمَةٌ إِلَىٰۤ أَهۡلِهِۦۤ إِلَّاۤ أَن یَصَّدَّقُوا۟ۚ فَإِن كَانَ مِن قَوۡمٍ عَدُوࣲّ لَّكُمۡ وَهُوَ مُؤۡمِنࣱ فَتَحۡرِیرُ رَقَبَةࣲ مُّؤۡمِنَةࣲۖ وَإِن كَانَ مِن قَوۡمِۭ بَیۡنَكُمۡ وَبَیۡنَهُم مِّیثَـٰقࣱ فَدِیَةࣱ مُّسَلَّمَةٌ إِلَىٰۤ أَهۡلِهِۦ وَتَحۡرِیرُ رَقَبَةࣲ مُّؤۡمِنَةࣲۖ فَمَن لَّمۡ یَجِدۡ فَصِیَامُ شَهۡرَیۡنِ مُتَتَابِعَیۡنِ تَوۡبَةࣰ مِّنَ ٱللَّهِۗ وَكَانَ ٱللَّهُ عَلِیمًا حَكِیمࣰا ۝٩٢

Umm Muhammad (Sahih International): And never is it for a believer to kill a believer except by mistake. And whoever kills a believer by mistake - then the freeing of a believing slave and a compensation payment presented to the deceased's family [is required] unless they give [up their right as] charity. But if the deceased was from a people at war with you and he was a believer - then [only] the freeing of a believing slave; and if he was from a people with whom you have a treaty - then a compensation payment presented to his family and the freeing of a believing slave. And whoever does not find [one or cannot afford to buy one] - then [instead], a fast for two months consecutively, [seeking] acceptance of repentance from Allah . And Allah is ever Knowing and Wise

Abdel Haleem: Never should a believer kill another believer, except by mistake. If anyone kills a believer by mistake he must free one Muslim slave and pay compensation to the victim’s relatives, unless they charitably forgo it; if the victim belonged to a people at war with you but is a believer, then the compensation is only to free a believing slave; if he belonged to a people with whom you have a treaty, then compensation should be handed over to his relatives, and a believing slave set free. Anyone who lacks the means to do this must fast for two consecutive months by way of repentance to God: God is all knowing, all wise

Muhammad Marmaduke Pickthall: It is not for a believer to kill a believer unless (it be) by mistake. He who hath killed a believer by mistake must set free a believing slave, and pay the blood-money to the family of the slain, unless they remit it as a charity. If he (the victim) be of a people hostile unto you, and he is a believer, then (the penance is) to set free a believing slave. And if he cometh of a folk between whom and you there is a covenant, then the blood-money must be paid unto his folk and (also) a believing slave must be set free. And whoso hath not the wherewithal must fast two consecutive months. A penance from Allah. Allah is Knower, Wise

Women 4:94 All Occurrences

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوۤا۟ إِذَا ضَرَبۡتُمۡ فِی سَبِیلِ ٱللَّهِ فَتَبَیَّنُوا۟ وَلَا تَقُولُوا۟ لِمَنۡ أَلۡقَىٰۤ إِلَیۡكُمُ ٱلسَّلَـٰمَ لَسۡتَ مُؤۡمِنࣰا تَبۡتَغُونَ عَرَضَ ٱلۡحَیَوٰةِ ٱلدُّنۡیَا فَعِندَ ٱللَّهِ مَغَانِمُ كَثِیرَةࣱۚ كَذَ ٰلِكَ كُنتُم مِّن قَبۡلُ فَمَنَّ ٱللَّهُ عَلَیۡكُمۡ فَتَبَیَّنُوۤا۟ۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِیرࣰا ۝٩٤

Umm Muhammad (Sahih International): O you who have believed, when you go forth [to fight] in the cause of Allah , investigate; and do not say to one who gives you [a greeting of] peace "You are not a believer," aspiring for the goods of worldly life; for with Allah are many acquisitions. You [yourselves] were like that before; then Allah conferred His favor upon you, so investigate. Indeed Allah is ever, with what you do, Acquainted

Abdel Haleem: So, you who believe, be careful when you go to fight in God’s way, and do not say to someone who offers you a greeting of peace, ‘You are not a believer,’ out of desire for the chance gains of this life- God has plenty of gains for you. You yourself were in the same position [once], but God was gracious to you, so be careful: God is fully aware of what you do

Muhammad Marmaduke Pickthall: O ye who believe! When ye go forth (to fight) in the way of Allah, be careful to discriminate, and say not unto one who offereth you peace: "Thou art not a believer," seeking the chance profits of this life (so that ye may despoil him). With Allah are plenteous spoils. Even thus (as he now is) were ye before; but Allah hath since then been gracious unto you. Therefore take care to discriminate. Allah is ever Informed of what ye do

Women 4:97 All Occurrences

إِنَّ ٱلَّذِینَ تَوَفَّىٰهُمُ ٱلۡمَلَـٰۤىِٕكَةُ ظَالِمِیۤ أَنفُسِهِمۡ قَالُوا۟ فِیمَ كُنتُمۡۖ قَالُوا۟ كُنَّا مُسۡتَضۡعَفِینَ فِی ٱلۡأَرۡضِۚ قَالُوۤا۟ أَلَمۡ تَكُنۡ أَرۡضُ ٱللَّهِ وَ ٰسِعَةࣰ فَتُهَاجِرُوا۟ فِیهَاۚ فَأُو۟لَـٰۤىِٕكَ مَأۡوَىٰهُمۡ جَهَنَّمُۖ وَسَاۤءَتۡ مَصِیرًا ۝٩٧

Umm Muhammad (Sahih International): Indeed, those whom the angels take [in death] while wronging themselves - [the angels] will say, "In what [condition] were you?" They will say, "We were oppressed in the land." The angels will say, "Was not the earth of Allah spacious [enough] for you to emigrate therein?" For those, their refuge is Hell - and evil it is as a destination

Abdel Haleem: When the angels take the souls of those who have wronged themselves, they ask them, ‘What circumstances were you in?’ They reply, ‘We were oppressed in this land,’ and the angels say, ‘But was God’s earth not spacious enough for you to migrate to some other place?’ These people will have Hell as their refuge, an evil destination

Muhammad Marmaduke Pickthall: Lo! as for those whom the angels take (in death) while they wrong themselves, (the angels) will ask: In what were ye engaged? They will say: We were oppressed in the land. (The angels) will say: Was not Allah's earth spacious that ye could have migrated therein? As for such, their habitation will be hell, an evil journey's end

Medinan Period 200

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Medinan Period

al-Baqarah 2:16 البَقَرَة #87

Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided

al-Baqarah 2:17 البَقَرَة #87

Their example is that of one who kindled a fire, but when it illuminated what was around him, Allah took away their light and left them in darkness [so] they could not see

al-Baqarah 2:19 البَقَرَة #87

Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allah is encompassing of the disbelievers

al-Baqarah 2:21 البَقَرَة #87

O mankind, worship your Lord, who created you and those before you, that you may become righteous

al-Baqarah 2:25 البَقَرَة #87

And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally

al-Baqarah 2:29 البَقَرَة #87

It is He who created for you all of that which is on the earth. Then He directed Himself to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things

al-Baqarah 2:31 البَقَرَة #87

And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful."

al-Baqarah 2:33 البَقَرَة #87

He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed."

al-Baqarah 2:35 البَقَرَة #87

And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."

al-Baqarah 2:36 البَقَرَة #87

But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time."

al-Baqarah 2:41 البَقَرَة #87

And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me

al-Baqarah 2:54 البَقَرَة #87

And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of repentance, the Merciful

al-Baqarah 2:60 البَقَرَة #87

And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people knew its watering place. "Eat and drink from the provision of Allah , and do not commit abuse on the earth, spreading corruption."

al-Baqarah 2:61 البَقَرَة #87

And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allah [upon them]. That was because they [repeatedly] disbelieved in the signs of Allah and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing

al-Baqarah 2:67 البَقَرَة #87

And [recall] when Moses said to his people, "Indeed, Allah commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allah from being among the ignorant."

al-Baqarah 2:68 البَقَرَة #87

They said, "Call upon your Lord to make clear to us what it is." [Moses] said, "[ Allah ] says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded."

al-Baqarah 2:69 البَقَرَة #87

They said, "Call upon your Lord to show us what is her color." He said, "He says, 'It is a yellow cow, bright in color - pleasing to the observers.' "

al-Baqarah 2:71 البَقَرَة #87

He said, "He says, 'It is a cow neither trained to plow the earth nor to irrigate the field, one free from fault with no spot upon her.' " They said, "Now you have come with the truth." So they slaughtered her, but they could hardly do it

al-Baqarah 2:74 البَقَرَة #87

Then your hearts became hardened after that, being like stones or even harder. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allah . And Allah is not unaware of what you do

al-Baqarah 2:79 البَقَرَة #87

So woe to those who write the "scripture" with their own hands, then say, "This is from Allah ," in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn

al-Baqarah 2:83 البَقَرَة #87

And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allah ; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakah." Then you turned away, except a few of you, and you were refusing

al-Baqarah 2:85 البَقَرَة #87

Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allah is not unaware of what you do

al-Baqarah 2:87 البَقَرَة #87

And We did certainly give Moses the Torah and followed up after him with messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit. But is it [not] that every time a messenger came to you, [O Children of Israel], with what your souls did not desire, you were arrogant? And a party [of messengers] you denied and another party you killed

al-Baqarah 2:91 البَقَرَة #87

And when it is said to them, "Believe in what Allah has revealed," they say, "We believe [only] in what was revealed to us." And they disbelieve in what came after it, while it is the truth confirming that which is with them. Say, "Then why did you kill the prophets of Allah before, if you are [indeed] believers?"

al-Baqarah 2:101 البَقَرَة #87

And when a messenger from Allah came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allah behind their backs as if they did not know [what it contained]

al-Baqarah 2:102 البَقَرَة #87

وَٱتَّبَعُوا۟ مَا تَتۡلُوا۟ ٱلشَّیَـٰطِینُ عَلَىٰ مُلۡكِ سُلَیۡمَـٰنَۖ وَمَا كَفَرَ سُلَیۡمَـٰنُ وَلَـٰكِنَّ ٱلشَّیَـٰطِینَ كَفَرُوا۟ یُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحۡرَ وَمَاۤ أُنزِلَ عَلَى ٱلۡمَلَكَیۡنِ بِبَابِلَ هَـٰرُوتَ وَمَـٰرُوتَۚ وَمَا یُعَلِّمَانِ مِنۡ أَحَدٍ حَتَّىٰ یَقُولَاۤ إِنَّمَا نَحۡنُ فِتۡنَةࣱ فَلَا تَكۡفُرۡۖ فَیَتَعَلَّمُونَ مِنۡهُمَا مَا یُفَرِّقُونَ بِهِۦ بَیۡنَ ٱلۡمَرۡءِ وَزَوۡجِهِۦۚ وَمَا هُم بِضَاۤرِّینَ بِهِۦ مِنۡ أَحَدٍ إِلَّا بِإِذۡنِ ٱللَّهِۚ وَیَتَعَلَّمُونَ مَا یَضُرُّهُمۡ وَلَا یَنفَعُهُمۡۚ وَلَقَدۡ عَلِمُوا۟ لَمَنِ ٱشۡتَرَىٰهُ مَا لَهُۥ فِی ٱلۡءَاخِرَةِ مِنۡ خَلَـٰقࣲۚ وَلَبِئۡسَ مَا شَرَوۡا۟ بِهِۦۤ أَنفُسَهُمۡۚ لَوۡ كَانُوا۟ یَعۡلَمُونَ ۝١٠٢

And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah . And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew

al-Baqarah 2:105 البَقَرَة #87

Neither those who disbelieve from the People of the Scripture nor the polytheists wish that any good should be sent down to you from your Lord. But Allah selects for His mercy whom He wills, and Allah is the possessor of great bounty

al-Baqarah 2:106 البَقَرَة #87

We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allah is over all things competent

al-Baqarah 2:109 البَقَرَة #87

Many of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allah delivers His command. Indeed, Allah is over all things competent

al-Baqarah 2:111 البَقَرَة #87

And they say, "None will enter Paradise except one who is a Jew or a Christian." That is [merely] their wishful thinking, Say, "Produce your proof, if you should be truthful."

al-Baqarah 2:113 البَقَرَة #87

The Jews say "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus the polytheists speak the same as their words. But Allah will judge between them on the Day of Resurrection concerning that over which they used to differ

al-Baqarah 2:116 البَقَرَة #87

They say, " Allah has taken a son." Exalted is He! Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him

al-Baqarah 2:120 البَقَرَة #87

And never will the Jews or the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allah is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allah no protector or helper

al-Baqarah 2:125 البَقَرَة #87

And [mention] when We made the House a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform Tawaf and those who are staying [there] for worship and those who bow and prostrate [in prayer]."

al-Baqarah 2:126 البَقَرَة #87

And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allah and the Last Day." [ Allah ] said. "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."

al-Baqarah 2:132 البَقَرَة #87

And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], "O my sons, indeed Allah has chosen for you this religion, so do not die except while you are Muslims."

al-Baqarah 2:133 البَقَرَة #87

Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God. And we are Muslims [in submission] to Him."

al-Baqarah 2:136 البَقَرَة #87

Say, [O believers], "We have believed in Allah and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him."

al-Baqarah 2:140 البَقَرَة #87

Or do you say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians? Say, "Are you more knowing or is Allah ?" And who is more unjust than one who conceals a testimony he has from Allah ? And Allah is not unaware of what you do

al-Baqarah 2:142 البَقَرَة #87

The foolish among the people will say, "What has turned them away from their qiblah, which they used to face?" Say, "To Allah belongs the east and the west. He guides whom He wills to a straight path."

al-Baqarah 2:143 البَقَرَة #87

And thus we have made you a just community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels. And indeed, it is difficult except for those whom Allah has guided. And never would Allah have caused you to lose your faith. Indeed Allah is, to the people, Kind and Merciful

al-Baqarah 2:144 البَقَرَة #87

We have certainly seen the turning of your face, [O Muhammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face toward al-Masjid al-iaram. And wherever you [believers] are, turn your faces toward it [in prayer]. Indeed, those who have been given the Scripture well know that it is the truth from their Lord. And Allah is not unaware of what they do

al-Baqarah 2:146 البَقَرَة #87

Those to whom We gave the Scripture know him as they know their own sons. But indeed, a party of them conceal the truth while they know [it]

al-Baqarah 2:148 البَقَرَة #87

For each [religious following] is a direction toward which it faces. So race to [all that is] good. Wherever you may be, Allah will bring you forth [for judgement] all together. Indeed, Allah is over all things competent

al-Baqarah 2:149 البَقَرَة #87

So from wherever you go out [for prayer, O Muhammad] turn your face toward al- Masjid al-iaram, and indeed, it is the truth from your Lord. And Allah is not unaware of what you do

al-Baqarah 2:150 البَقَرَة #87

And from wherever you go out [for prayer], turn your face toward al-Masjid al-iaram. And wherever you [believers] may be, turn your faces toward it in order that the people will not have any argument against you, except for those of them who commit wrong; so fear them not but fear Me. And [it is] so I may complete My favor upon you and that you may be guided

al-Baqarah 2:164 البَقَرَة #87

Indeed, in the creation of the heavens and earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allah has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and the earth are signs for a people who use reason

al-Baqarah 2:167 البَقَرَة #87

Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allah show them their deeds as regrets upon them. And they are never to emerge from the Fire

al-Baqarah 2:168 البَقَرَة #87

O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy

al-Baqarah 2:172 البَقَرَة #87

O you who have believed, eat from the good things which We have provided for you and be grateful to Allah if it is [indeed] Him that you worship

al-Baqarah 2:177 البَقَرَة #87

Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allah , the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakah; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous

al-Baqarah 2:178 البَقَرَة #87

O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female. But whoever overlooks from his brother anything, then there should be a suitable follow-up and payment to him with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that will have a painful punishment

al-Baqarah 2:184 البَقَرَة #87

[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers excess - it is better for him. But to fast is best for you, if you only knew

al-Baqarah 2:185 البَقَرَة #87

The month of Ramadhan [is that] in which was revealed the Qur'an, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the new moon of] the month, let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allah intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allah for that [to] which He has guided you; and perhaps you will be grateful

al-Baqarah 2:187 البَقَرَة #87

It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are clothing for you and you are clothing for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allah has decreed for you. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the sunset. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allah , so do not approach them. Thus does Allah make clear His ordinances to the people that they may become righteous

al-Baqarah 2:188 البَقَرَة #87

And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful]

al-Baqarah 2:189 البَقَرَة #87

They ask you, [O Muhammad], about the new moons. Say, "They are measurements of time for the people and for hajj." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allah. And enter houses from their doors. And fear Allah that you may succeed

al-Baqarah 2:191 البَقَرَة #87

And kill them wherever you overtake them and expel them from wherever they have expelled you, and fitnah is worse than killing. And do not fight them at al-Masjid al- iaram until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers

al-Baqarah 2:194 البَقَرَة #87

[Fighting in] the sacred month is for [aggression committed in] the sacred month, and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allah and know that Allah is with those who fear Him

al-Baqarah 2:196 البَقَرَة #87

And complete the hajj and 'umrah for Allah . But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs 'umrah [during the hajj months] followed by hajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during hajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-iaram. And fear Allah and know that Allah is severe in penalty

al-Baqarah 2:197 البَقَرَة #87

iajj is [during] well-known months, so whoever has made hajj obligatory upon himself therein [by entering the state of ihram], there is [to be for him] no sexual relations and no disobedience and no disputing during hajj. And whatever good you do - Allah knows it. And take provisions, but indeed, the best provision is fear of Allah . And fear Me, O you of understanding

al-Baqarah 2:198 البَقَرَة #87

There is no blame upon you for seeking bounty from your Lord [during hajj]. But when you depart from 'Arafat, remember Allah at al- Mash'ar al-iaram. And remember Him, as He has guided you, for indeed, you were before that among those astray

al-Baqarah 2:200 البَقَرَة #87

And when you have completed your rites, remember Allah like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share

al-Baqarah 2:203 البَقَرَة #87

And remember Allah during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allah . And fear Allah and know that unto Him you will be gathered

al-Baqarah 2:210 البَقَرَة #87

Do they await but that Allah should come to them in covers of clouds and the angels [as well] and the matter is [then] decided? And to Allah [all] matters are returned

al-Baqarah 2:214 البَقَرَة #87

Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said,"When is the help of Allah ?" Unquestionably, the help of Allah is near

al-Baqarah 2:216 البَقَرَة #87

Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not

al-Baqarah 2:217 البَقَرَة #87

They ask you about the sacred month - about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allah and disbelief in Him and [preventing access to] al-Masjid al-iaram and the expulsion of its people therefrom are greater [evil] in the sight of Allah . And fitnah is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire, they will abide therein eternally

al-Baqarah 2:218 البَقَرَة #87

Indeed, those who have believed and those who have emigrated and fought in the cause of Allah - those expect the mercy of Allah . And Allah is Forgiving and Merciful

al-Baqarah 2:219 البَقَرَة #87

They ask you about wine and gambling. Say, "In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess [beyond needs]." Thus Allah makes clear to you the verses [of revelation] that you might give thought

al-Baqarah 2:221 البَقَرَة #87

And do not marry polytheistic women until they believe. And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allah invites to Paradise and to forgiveness, by His permission. And He makes clear His verses to the people that perhaps they may remember

al-Baqarah 2:222 البَقَرَة #87

And they ask you about menstruation. Say, "It is harm, so keep away from wives during menstruation. And do not approach them until they are pure. And when they have purified themselves, then come to them from where Allah has ordained for you. Indeed, Allah loves those who are constantly repentant and loves those who purify themselves."

al-Baqarah 2:228 البَقَرَة #87

Divorced women remain in waiting for three periods, and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to the wives is similar to what is expected of them, according to what is reasonable. But the men have a degree over them [in responsibility and authority]. And Allah is Exalted in Might and Wise

al-Baqarah 2:230 البَقَرَة #87

And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him. And if the latter husband divorces her [or dies], there is no blame upon the woman and her former husband for returning to each other if they think that they can keep [within] the limits of Allah . These are the limits of Allah , which He makes clear to a people who know

al-Baqarah 2:231 البَقَرَة #87

And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allah in jest. And remember the favor of Allah upon you and what has been revealed to you of the Book and wisdom by which He instructs you. And fear Allah and know that Allah is Knowing of all things

al-Baqarah 2:232 البَقَرَة #87

And when you divorce women and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allah and the Last Day. That is better for you and purer, and Allah knows and you know not

al-Baqarah 2:233 البَقَرَة #87

Mothers may breastfeed their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is the mothers' provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allah and know that Allah is Seeing of what you do

al-Baqarah 2:234 البَقَرَة #87

And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner. And Allah is [fully] Acquainted with what you do

al-Baqarah 2:235 البَقَرَة #87

There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allah knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period reaches its end. And know that Allah knows what is within yourselves, so beware of Him. And know that Allah is Forgiving and Forbearing

al-Baqarah 2:236 البَقَرَة #87

There is no blame upon you if you divorce women you have not touched nor specified for them an obligation. But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good

al-Baqarah 2:237 البَقَرَة #87

And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allah , of whatever you do, is Seeing

al-Baqarah 2:245 البَقَرَة #87

Who is it that would loan Allah a goodly loan so He may multiply it for him many times over? And it is Allah who withholds and grants abundance, and to Him you will be returned

al-Baqarah 2:246 البَقَرَة #87

Have you not considered the assembly of the Children of Israel after [the time of] Moses when they said to a prophet of theirs, "Send to us a king, and we will fight in the way of Allah "? He said, "Would you perhaps refrain from fighting if fighting was prescribed for you?" They said, "And why should we not fight in the cause of Allah when we have been driven out from our homes and from our children?" But when fighting was prescribed for them, they turned away, except for a few of them. And Allah is Knowing of the wrongdoers

al-Baqarah 2:248 البَقَرَة #87

And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers."

al-Baqarah 2:249 البَقَرَة #87

And when Saul went forth with the soldiers, he said, "Indeed, Allah will be testing you with a river. So whoever drinks from it is not of me, and whoever does not taste it is indeed of me, excepting one who takes [from it] in the hollow of his hand." But they drank from it, except a [very] few of them. Then when he had crossed it along with those who believed with him, they said, "There is no power for us today against Goliath and his soldiers." But those who were certain that they would meet Allah said, "How many a small company has overcome a large company by permission of Allah . And Allah is with the patient."

al-Baqarah 2:250 البَقَرَة #87

And when they went forth to [face] Goliath and his soldiers, they said, "Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people."

al-Baqarah 2:253 البَقَرَة #87

Those messengers - some of them We caused to exceed others. Among them were those to whom Allah spoke, and He raised some of them in degree. And We gave Jesus, the Son of Mary, clear proofs, and We supported him with the Pure Spirit. If Allah had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allah had willed, they would not have fought each other, but Allah does what He intends

al-Baqarah 2:255 البَقَرَة #87

Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great

al-Baqarah 2:257 البَقَرَة #87

Allah is the ally of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are Taghut. They take them out of the light into darknesses. Those are the companions of the Fire; they will abide eternally therein

al-Baqarah 2:258 البَقَرَة #87

Have you not considered the one who argued with Abraham about his Lord [merely] because Allah had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allah brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allah does not guide the wrongdoing people

al-Baqarah 2:259 البَقَرَة #87

Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allah bring this to life after its death?" So Allah caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" The man said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allah is over all things competent."

al-Baqarah 2:264 البَقَرَة #87

O you who have believed, do not invalidate your charities with reminders or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allah and the Last Day. His example is like that of a [large] smooth stone upon which is dust and is hit by a downpour that leaves it bare. They are unable [to keep] anything of what they have earned. And Allah does not guide the disbelieving people

al-Baqarah 2:265 البَقَرَة #87

And the example of those who spend their wealth seeking means to the approval of Allah and assuring [reward for] themselves is like a garden on high ground which is hit by a downpour - so it yields its fruits in double. And [even] if it is not hit by a downpour, then a drizzle [is sufficient]. And Allah , of what you do, is Seeing

al-Baqarah 2:266 البَقَرَة #87

Would one of you like to have a garden of palm trees and grapevines underneath which rivers flow in which he has from every fruit? But he is afflicted with old age and has weak offspring, and it is hit by a whirlwind containing fire and is burned. Thus does Allah make clear to you [His] verses that you might give thought

al-Baqarah 2:267 البَقَرَة #87

O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allah is Free of need and Praiseworthy

al-Baqarah 2:271 البَقَرَة #87

If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allah , with what you do, is [fully] Acquainted

al-Baqarah 2:272 البَقَرَة #87

Not upon you, [O Muhammad], is [responsibility for] their guidance, but Allah guides whom He wills. And whatever good you [believers] spend is for yourselves, and you do not spend except seeking the countenance of Allah . And whatever you spend of good - it will be fully repaid to you, and you will not be wronged

al-Baqarah 2:273 البَقَرَة #87

[Charity is] for the poor who have been restricted for the cause of Allah , unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good - indeed, Allah is Knowing of it

al-Baqarah 2:275 البَقَرَة #87

Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allah has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allah . But whoever returns to [dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein

al-Baqarah 2:278 البَقَرَة #87

O you who have believed, fear Allah and give up what remains [due to you] of interest, if you should be believers

al-Baqarah 2:282 البَقَرَة #87

O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allah has taught him. So let him write and let the one who has the obligation dictate. And let him fear Allah , his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of the women errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allah and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allah . And Allah teaches you. And Allah is Knowing of all things

al-Baqarah 2:283 البَقَرَة #87

And if you are on a journey and cannot find a scribe, then a security deposit [should be] taken. And if one of you entrusts another, then let him who is entrusted discharge his trust [faithfully] and let him fear Allah , his Lord. And do not conceal testimony, for whoever conceals it - his heart is indeed sinful, and Allah is Knowing of what you do

al-Baqarah 2:284 البَقَرَة #87

To Allah belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allah will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allah is over all things competent

al-Baqarah 2:286 البَقَرَة #87

Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."

al-Imran 3:4 آلِ عِمْرَان #89

Before, as guidance for the people. And He revealed the Qur'an. Indeed, those who disbelieve in the verses of Allah will have a severe punishment, and Allah is exalted in Might, the Owner of Retribution

al-Imran 3:7 آلِ عِمْرَان #89

It is He who has sent down to you, [O Muhammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allah . But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding

al-Imran 3:14 آلِ عِمْرَان #89

Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allah has with Him the best return

al-Imran 3:24 آلِ عِمْرَان #89

That is because they say, "Never will the Fire touch us except for [a few] numbered days," and [because] they were deluded in their religion by what they were inventing

al-Imran 3:25 آلِ عِمْرَان #89

So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged

al-Imran 3:27 آلِ عِمْرَان #89

You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account."

al-Imran 3:36 آلِ عِمْرَان #89

But when she delivered her, she said, "My Lord, I have delivered a female." And Allah was most knowing of what she delivered, "And the male is not like the female. And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allah ]."

al-Imran 3:37 آلِ عِمْرَان #89

So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this [coming] to you?" She said, "It is from Allah . Indeed, Allah provides for whom He wills without account."

al-Imran 3:44 آلِ عِمْرَان #89

That is from the news of the unseen which We reveal to you, [O Muhammad]. And you were not with them when they cast their pens as to which of them should be responsible for Mary. Nor were you with them when they disputed

al-Imran 3:49 آلِ عِمْرَان #89

And [make him] a messenger to the Children of Israel, [who will say], 'Indeed I have come to you with a sign from your Lord in that I design for you from clay [that which is] like the form of a bird, then I breathe into it and it becomes a bird by permission of Allah . And I cure the blind and the leper, and I give life to the dead - by permission of Allah . And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers

al-Imran 3:55 آلِ عِمْرَان #89

[Mention] when Allah said, "O Jesus, indeed I will take you and raise you to Myself and purify you from those who disbelieve and make those who follow you [in submission to Allah alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ

al-Imran 3:64 آلِ عِمْرَان #89

Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allah and not associate anything with Him and not take one another as lords instead of Allah ." But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."

al-Imran 3:65 آلِ عِمْرَان #89

O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason

al-Imran 3:75 آلِ عِمْرَان #89

And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] silver coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, "There is no blame upon us concerning the unlearned." And they speak untruth about Allah while they know [it]

al-Imran 3:79 آلِ عِمْرَان #89

It is not for a human [prophet] that Allah should give him the Scripture and authority and prophethood and then he would say to the people, "Be servants to me rather than Allah ," but [instead, he would say], "Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied."

al-Imran 3:81 آلِ عِمْرَان #89

And [recall, O People of the Scripture], when Allah took the covenant of the prophets, [saying], "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him." [ Allah ] said, "Have you acknowledged and taken upon that My commitment?" They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses."

al-Imran 3:84 آلِ عِمْرَان #89

Say, "We have believed in Allah and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants, and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him."

al-Imran 3:86 آلِ عِمْرَان #89

How shall Allah guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allah does not guide the wrongdoing people

al-Imran 3:90 آلِ عِمْرَان #89

Indeed, those who reject the message after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray

al-Imran 3:91 آلِ عِمْرَان #89

Indeed, those who disbelieve and die while they are disbelievers - never would the [whole] capacity of the earth in gold be accepted from one of them if he would [seek to] ransom himself with it. For those there will be a painful punishment, and they will have no helpers

al-Imran 3:93 آلِ عِمْرَان #89

All food was lawful to the Children of Israel except what Israel had made unlawful to himself before the Torah was revealed. Say, [O Muhammad], "So bring the Torah and recite it, if you should be truthful."

al-Imran 3:97 آلِ عِمْرَان #89

In it are clear signs [such as] the standing place of Abraham. And whoever enters it shall be safe. And [due] to Allah from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves - then indeed, Allah is free from need of the worlds

al-Imran 3:100 آلِ عِمْرَان #89

O you who have believed, if you obey a party of those who were given the Scripture, they would turn you back, after your belief, [to being] unbelievers

al-Imran 3:103 آلِ عِمْرَان #89

And hold firmly to the rope of Allah all together and do not become divided. And remember the favor of Allah upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allah make clear to you His verses that you may be guided

al-Imran 3:106 آلِ عِمْرَان #89

On the Day [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black, [to them it will be said], "Did you disbelieve after your belief? Then taste the punishment for what you used to reject."

al-Imran 3:109 آلِ عِمْرَان #89

وَلِلَّهِ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَمَا فِی ٱلۡأَرۡضِۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُ ۝١٠٩

To Allah belongs whatever is in the heavens and whatever is on the earth. And to Allah will [all] matters be returned

al-Imran 3:112 آلِ عِمْرَان #89

They have been put under humiliation [by Allah ] wherever they are overtaken, except for a covenant from Allah and a rope from the Muslims. And they have drawn upon themselves anger from Allah and have been put under destitution. That is because they disbelieved in the verses of Allah and killed the prophets without right. That is because they disobeyed and [habitually] transgressed

al-Imran 3:114 آلِ عِمْرَان #89

They believe in Allah and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous

al-Imran 3:117 آلِ عِمْرَان #89

The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves and destroys it. And Allah has not wronged them, but they wrong themselves

al-Imran 3:120 آلِ عِمْرَان #89

If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allah , their plot will not harm you at all. Indeed, Allah is encompassing of what they do

al-Imran 3:126 آلِ عِمْرَان #89

And Allah made it not except as [a sign of] good tidings for you and to reassure your hearts thereby. And victory is not except from Allah , the Exalted in Might, the Wise

al-Imran 3:130 آلِ عِمْرَان #89

O you who have believed, do not consume usury, doubled and multiplied, but fear Allah that you may be successful

al-Imran 3:145 آلِ عِمْرَان #89

And it is not [possible] for one to die except by permission of Allah at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And we will reward the grateful

al-Imran 3:147 آلِ عِمْرَان #89

And their words were not but that they said, "Our Lord, forgive us our sins and the excess [committed] in our affairs and plant firmly our feet and give us victory over the disbelieving people."

al-Imran 3:149 آلِ عِمْرَان #89

O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, and you will [then] become losers

al-Imran 3:152 آلِ عِمْرَان #89

And Allah had certainly fulfilled His promise to you when you were killing the enemy by His permission until [the time] when you lost courage and fell to disputing about the order [given by the Prophet] and disobeyed after He had shown you that which you love. Among you are some who desire this world, and among you are some who desire the Hereafter. Then he turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allah is the possessor of bounty for the believers

al-Imran 3:154 آلِ عِمْرَان #89

Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allah other than the truth - the thought of ignorance, saying, "Is there anything for us [to have done] in this matter?" Say, "Indeed, the matter belongs completely to Allah ." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, some of us would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." [It was] so that Allah might test what is in your breasts and purify what is in your hearts. And Allah is Knowing of that within the breasts

al-Imran 3:156 آلِ عِمْرَان #89

O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, "If they had been with us, they would not have died or have been killed," so Allah makes that [misconception] a regret within their hearts. And it is Allah who gives life and causes death, and Allah is Seeing of what you do

al-Imran 3:159 آلِ عِمْرَان #89

So by mercy from Allah , [O Muhammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allah . Indeed, Allah loves those who rely [upon Him]

al-Imran 3:160 آلِ عِمْرَان #89

If Allah should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allah let the believers rely

al-Imran 3:167 آلِ عِمْرَان #89

And that He might make evident those who are hypocrites. For it was said to them, "Come, fight in the way of Allah or [at least] defend." They said, "If we had known [there would be] fighting, we would have followed you." They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allah is most Knowing of what they conceal

al-Imran 3:168 آلِ عِمْرَان #89

Those who said about their brothers while sitting [at home], "If they had obeyed us, they would not have been killed." Say, "Then prevent death from yourselves, if you should be truthful."

al-Imran 3:172 آلِ عِمْرَان #89

Those [believers] who responded to Allah and the Messenger after injury had struck them. For those who did good among them and feared Allah is a great reward

al-Imran 3:179 آلِ عِمْرَان #89

Allah would not leave the believers in that [state] you are in [presently] until He separates the evil from the good. Nor would Allah reveal to you the unseen. But [instead], Allah chooses of His messengers whom He wills, so believe in Allah and His messengers. And if you believe and fear Him, then for you is a great reward

al-Imran 3:180 آلِ عِمْرَان #89

And let not those who [greedily] withhold what Allah has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allah belongs the heritage of the heavens and the earth. And Allah , with what you do, is [fully] Acquainted

al-Imran 3:181 آلِ عِمْرَان #89

Allah has certainly heard the statement of those [Jews] who said, "Indeed, Allah is poor, while we are rich." We will record what they said and their killing of the prophets without right and will say, "Taste the punishment of the Burning Fire

al-Imran 3:183 آلِ عِمْرَان #89

[They are] those who said, "Indeed, Allah has taken our promise not to believe any messenger until he brings us an offering which fire [from heaven] will consume." Say, "There have already come to you messengers before me with clear proofs and [even] that of which you speak. So why did you kill them, if you should be truthful?"

al-Imran 3:187 آلِ عِمْرَان #89

And [mention, O Muhammad], when Allah took a covenant from those who were given the Scripture, [saying], "You must make it clear to the people and not conceal it." But they threw it away behind their backs and exchanged it for a small price. And wretched is that which they purchased

al-Imran 3:191 آلِ عِمْرَان #89

Who remember Allah while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire

al-Imran 3:195 آلِ عِمْرَان #89

And their Lord responded to them, "Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allah , and Allah has with Him the best reward."

al-Imran 3:199 آلِ عِمْرَان #89

And indeed, among the People of the Scripture are those who believe in Allah and what was revealed to you and what was revealed to them, [being] humbly submissive to Allah . They do not exchange the verses of Allah for a small price. Those will have their reward with their Lord. Indeed, Allah is swift in account

al-Imran 3:200 آلِ عِمْرَان #89

O you who have believed, persevere and endure and remain stationed and fear Allah that you may be successful

an-Nisa` 4:1 النِّسَاء #92

O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allah , through whom you ask one another, and the wombs. Indeed Allah is ever, over you, an Observer

an-Nisa` 4:6 النِّسَاء #92

And test the orphans [in their abilities] until they reach marriageable age. Then if you perceive in them sound judgement, release their property to them. And do not consume it excessively and quickly, [anticipating] that they will grow up. And whoever, [when acting as guardian], is self-sufficient should refrain [from taking a fee]; and whoever is poor - let him take according to what is acceptable. Then when you release their property to them, bring witnesses upon them. And sufficient is Allah as Accountant

an-Nisa` 4:11 النِّسَاء #92

Allah instructs you concerning your children: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate. And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [or sisters], for his mother is a sixth, after any bequest he [may have] made or debt. Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allah . Indeed, Allah is ever Knowing and Wise

an-Nisa` 4:12 النِّسَاء #92

And for you is half of what your wives leave if they have no child. But if they have a child, for you is one fourth of what they leave, after any bequest they [may have] made or debt. And for the wives is one fourth if you leave no child. But if you leave a child, then for them is an eighth of what you leave, after any bequest you [may have] made or debt. And if a man or woman leaves neither ascendants nor descendants but has a brother or a sister, then for each one of them is a sixth. But if they are more than two, they share a third, after any bequest which was made or debt, as long as there is no detriment [caused]. [This is] an ordinance from Allah , and Allah is Knowing and Forbearing

an-Nisa` 4:15 النِّسَاء #92

Those who commit unlawful sexual intercourse of your women - bring against them four [witnesses] from among you. And if they testify, confine the guilty women to houses until death takes them or Allah ordains for them [another] way

an-Nisa` 4:16 النِّسَاء #92

And the two who commit it among you, dishonor them both. But if they repent and correct themselves, leave them alone. Indeed, Allah is ever Accepting of repentance and Merciful

an-Nisa` 4:18 النِّسَاء #92

But repentance is not [accepted] of those who [continue to] do evil deeds up until, when death comes to one of them, he says, "Indeed, I have repented now," or of those who die while they are disbelievers. For them We have prepared a painful punishment

an-Nisa` 4:19 النِّسَاء #92

O you who have believed, it is not lawful for you to inherit women by compulsion. And do not make difficulties for them in order to take [back] part of what you gave them unless they commit a clear immorality. And live with them in kindness. For if you dislike them - perhaps you dislike a thing and Allah makes therein much good

an-Nisa` 4:20 النِّسَاء #92

But if you want to replace one wife with another and you have given one of them a great amount [in gifts], do not take [back] from it anything. Would you take it in injustice and manifest sin

an-Nisa` 4:23 النِّسَاء #92

Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred. Indeed, Allah is ever Forgiving and Merciful

an-Nisa` 4:24 النِّسَاء #92

And [also prohibited to you are all] married women except those your right hands possess. [This is] the decree of Allah upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allah is ever Knowing and Wise

an-Nisa` 4:25 النِّسَاء #92

And whoever among you cannot [find] the means to marry free, believing women, then [he may marry] from those whom your right hands possess of believing slave girls. And Allah is most knowing about your faith. You [believers] are of one another. So marry them with the permission of their people and give them their due compensation according to what is acceptable. [They should be] chaste, neither [of] those who commit unlawful intercourse randomly nor those who take [secret] lovers. But once they are sheltered in marriage, if they should commit adultery, then for them is half the punishment for free [unmarried] women. This [allowance] is for him among you who fears sin, but to be patient is better for you. And Allah is Forgiving and Merciful

an-Nisa` 4:29 النِّسَاء #92

O you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allah is to you ever Merciful

an-Nisa` 4:34 النِّسَاء #92

Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allah would have them guard. But those [wives] from whom you fear arrogance - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them. But if they obey you [once more], seek no means against them. Indeed, Allah is ever Exalted and Grand

an-Nisa` 4:36 النِّسَاء #92

Worship Allah and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side, the traveler, and those whom your right hands possess. Indeed, Allah does not like those who are self-deluding and boastful

an-Nisa` 4:40 النِّسَاء #92

Indeed, Allah does not do injustice, [even] as much as an atom's weight; while if there is a good deed, He multiplies it and gives from Himself a great reward

an-Nisa` 4:43 النِّسَاء #92

O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying or in a state of janabah, except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allah is ever Pardoning and Forgiving

an-Nisa` 4:46 النِّسَاء #92

Among the Jews are those who distort words from their [proper] usages and say, "We hear and disobey" and "Hear but be not heard" and "Ra'ina," twisting their tongues and defaming the religion. And if they had said [instead], "We hear and obey" and "Wait for us [to understand]," it would have been better for them and more suitable. But Allah has cursed them for their disbelief, so they believe not, except for a few

an-Nisa` 4:47 النِّسَاء #92

O you who were given the Scripture, believe in what We have sent down [to Muhammad], confirming that which is with you, before We obliterate faces and turn them toward their backs or curse them as We cursed the sabbath-breakers. And ever is the decree of Allah accomplished

an-Nisa` 4:48 النِّسَاء #92

Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly fabricated a tremendous sin

an-Nisa` 4:54 النِّسَاء #92

Or do they envy people for what Allah has given them of His bounty? But we had already given the family of Abraham the Scripture and wisdom and conferred upon them a great kingdom

an-Nisa` 4:59 النِّسَاء #92

O you who have believed, obey Allah and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allah and the Messenger, if you should believe in Allah and the Last Day. That is the best [way] and best in result

an-Nisa` 4:60 النِّسَاء #92

Have you not seen those who claim to have believed in what was revealed to you, [O Muhammad], and what was revealed before you? They wish to refer legislation to Taghut, while they were commanded to reject it; and Satan wishes to lead them far astray

an-Nisa` 4:61 النِّسَاء #92

And when it is said to them, "Come to what Allah has revealed and to the Messenger," you see the hypocrites turning away from you in aversion

an-Nisa` 4:62 النِّسَاء #92

So how [will it be] when disaster strikes them because of what their hands have put forth and then they come to you swearing by Allah , "We intended nothing but good conduct and accommodation."

an-Nisa` 4:64 النِّسَاء #92

And We did not send any messenger except to be obeyed by permission of Allah . And if, when they wronged themselves, they had come to you, [O Muhammad], and asked forgiveness of Allah and the Messenger had asked forgiveness for them, they would have found Allah Accepting of repentance and Merciful

an-Nisa` 4:65 النِّسَاء #92

But no, by your Lord, they will not [truly] believe until they make you, [O Muhammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission

an-Nisa` 4:66 النِّسَاء #92

And if We had decreed upon them, "Kill yourselves" or "Leave your homes," they would not have done it, except for a few of them. But if they had done what they were instructed, it would have been better for them and a firmer position [for them in faith]

an-Nisa` 4:71 النِّسَاء #92

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ خُذُوا۟ حِذۡرَكُمۡ فَٱنفِرُوا۟ ثُبَاتٍ أَوِ ٱنفِرُوا۟ جَمِیعࣰا ۝٧١

O you who have believed, take your precaution and [either] go forth in companies or go forth all together

an-Nisa` 4:74 النِّسَاء #92

So let those fight in the cause of Allah who sell the life of this world for the Hereafter. And he who fights in the cause of Allah and is killed or achieves victory - We will bestow upon him a great reward

an-Nisa` 4:77 النِّسَاء #92

Have you not seen those who were told, "Restrain your hands [from fighting] and establish prayer and give zakah"? But then when fighting was ordained for them, at once a party of them feared men as they fear Allah or with [even] greater fear. They said, "Our Lord, why have You decreed upon us fighting? If only You had postponed [it for] us for a short time." Say, The enjoyment of this world is little, and the Hereafter is better for he who fears Allah . And injustice will not be done to you, [even] as much as a thread [inside a date seed]."

an-Nisa` 4:81 النِّسَاء #92

And they say, "[We pledge] obedience." But when they leave you, a group of them spend the night determining to do other than what you say. But Allah records what they plan by night. So leave them alone and rely upon Allah . And sufficient is Allah as Disposer of affairs

an-Nisa` 4:83 النِّسَاء #92

And when there comes to them information about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allah upon you and His mercy, you would have followed Satan, except for a few

an-Nisa` 4:84 النِّسَاء #92

So fight, [O Muhammad], in the cause of Allah ; you are not held responsible except for yourself. And encourage the believers [to join you] that perhaps Allah will restrain the [military] might of those who disbelieve. And Allah is greater in might and stronger in [exemplary] punishment

an-Nisa` 4:88 النِّسَاء #92

What is [the matter] with you [that you are] two groups concerning the hypocrites, while Allah has made them fall back [into error and disbelief] for what they earned. Do you wish to guide those whom Allah has sent astray? And he whom Allah sends astray - never will you find for him a way [of guidance]

an-Nisa` 4:89 النِّسَاء #92

They wish you would disbelieve as they disbelieved so you would be alike. So do not take from among them allies until they emigrate for the cause of Allah . But if they turn away, then seize them and kill them wherever you find them and take not from among them any ally or helper

an-Nisa` 4:90 النِّسَاء #92

Except for those who take refuge with a people between yourselves and whom is a treaty or those who come to you, their hearts strained at [the prospect of] fighting you or fighting their own people. And if Allah had willed, He could have given them power over you, and they would have fought you. So if they remove themselves from you and do not fight you and offer you peace, then Allah has not made for you a cause [for fighting] against them

an-Nisa` 4:91 النِّسَاء #92

You will find others who wish to obtain security from you and [to] obtain security from their people. Every time they are returned to [the influence of] disbelief, they fall back into it. So if they do not withdraw from you or offer you peace or restrain their hands, then seize them and kill them wherever you overtake them. And those - We have made for you against them a clear authorization

an-Nisa` 4:92 النِّسَاء #92

And never is it for a believer to kill a believer except by mistake. And whoever kills a believer by mistake - then the freeing of a believing slave and a compensation payment presented to the deceased's family [is required] unless they give [up their right as] charity. But if the deceased was from a people at war with you and he was a believer - then [only] the freeing of a believing slave; and if he was from a people with whom you have a treaty - then a compensation payment presented to his family and the freeing of a believing slave. And whoever does not find [one or cannot afford to buy one] - then [instead], a fast for two months consecutively, [seeking] acceptance of repentance from Allah . And Allah is ever Knowing and Wise

an-Nisa` 4:94 النِّسَاء #92

O you who have believed, when you go forth [to fight] in the cause of Allah , investigate; and do not say to one who gives you [a greeting of] peace "You are not a believer," aspiring for the goods of worldly life; for with Allah are many acquisitions. You [yourselves] were like that before; then Allah conferred His favor upon you, so investigate. Indeed Allah is ever, with what you do, Acquainted

an-Nisa` 4:97 النِّسَاء #92

Indeed, those whom the angels take [in death] while wronging themselves - [the angels] will say, "In what [condition] were you?" They will say, "We were oppressed in the land." The angels will say, "Was not the earth of Allah spacious [enough] for you to emigrate therein?" For those, their refuge is Hell - and evil it is as a destination

an-Nisa` 4:100 النِّسَاء #92

And whoever emigrates for the cause of Allah will find on the earth many [alternative] locations and abundance. And whoever leaves his home as an emigrant to Allah and His Messenger and then death overtakes him - his reward has already become incumbent upon Allah . And Allah is ever Forgiving and Merciful

an-Nisa` 4:102 النِّسَاء #92

And when you are among them and lead them in prayer, let a group of them stand [in prayer] with you and let them carry their arms. And when they have prostrated, let them be [in position] behind you and have the other group come forward which has not [yet] prayed and let them pray with you, taking precaution and carrying their arms. Those who disbelieve wish that you would neglect your weapons and your baggage so they could come down upon you in one [single] attack. But there is no blame upon you, if you are troubled by rain or are ill, for putting down your arms, but take precaution. Indeed, Allah has prepared for the disbelievers a humiliating punishment

an-Nisa` 4:113 النِّسَاء #92

And if it was not for the favor of Allah upon you, [O Muhammad], and His mercy, a group of them would have determined to mislead you. But they do not mislead except themselves, and they will not harm you at all. And Allah has revealed to you the Book and wisdom and has taught you that which you did not know. And ever has the favor of Allah upon you been great

هاروت (harwt)

Concordance — 200 Occurrences

All Occurrences (200 verses)