Tafsir al-Jalalayn

Jalal al-Din al-Mahalli & al-Suyuti — b. 791 AH / 1389 CE · d. 911 AH / 1505 CE Sunni Shafi'i

Tafsir al-Jalalayn al-`Adiyat العَادِيَات (The Courser, The Chargers, The Assulters) 11 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
100:1 ›
وَالْعَادِيَاتِ ضَبْحًا
Abdel Haleem
By the charging steeds that pan
Jalal al-Din al-Mahalli & al-Suyuti

By the chargers the steeds that charge in attack and snort with a snorting — this being the name of the sound which they emit from inside them when they charge;

Connections 1 single-source 1 commentator

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

100:2 ›
فَالْمُورِيَاتِ قَدْحًا
Abdel Haleem
and strike sparks with their hooves
Jalal al-Din al-Mahalli & al-Suyuti

by the strikers the steeds that strike fire by way of sparks with their hoofs when they gallop across rocky terrain by night;

Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

100:3 ›
فَالْمُغِيرَاتِ صُبْحًا
Abdel Haleem
who make dawn raids
Jalal al-Din al-Mahalli & al-Suyuti

by the dawn-raiders the steeds that make raids against the enemy at dawn at the hands of their riders

Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

100:4 ›
فَأَثَرْنَ بِهِ نَقْعًا
Abdel Haleem
raising a cloud of dust
Jalal al-Din al-Mahalli & al-Suyuti

raising stirring up therein in the place of their charge or at that time of dawn a trail of dust by the power of their movement

Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

100:5 ›
فَوَسَطْنَ بِهِ جَمْعًا
Abdel Haleem
and plunging into the midst of the enemy
Jalal al-Din al-Mahalli & al-Suyuti

cleaving therewith with the dust a host of the enemy that is to say cutting right into their centre! the verb is supplemented to the noun in the above instances because it serves to explain the verbal action in other words wa’llātī ‘adawna fa-awrayna fa-agharna ‘by those that charge then strike sparks then raid’.

Connections 2 single-source 2 commentators

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

100:6 ›
إِنَّ الْإِنسَانَ لِرَبِّهِ لَكَنُودٌ
Abdel Haleem
man is ungrateful to his Lord––
Jalal al-Din al-Mahalli & al-Suyuti

Verily man the disbeliever is ungrateful to his Lord thankless denying the reality of His graces exalted be He

Connections 2 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

100:7 ›
وَإِنَّهُ عَلَىٰ ذَٰلِكَ لَشَهِيدٌ
Abdel Haleem
and He is witness to this––
Jalal al-Din al-Mahalli & al-Suyuti

and verily to that ingratitude of his he is a witness bearing witness against himself to his own actions.

Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

100:8 ›
وَإِنَّهُ لِحُبِّ الْخَيْرِ لَشَدِيدٌ
Abdel Haleem
he is truly excessive in his love of wealth
Jalal al-Din al-Mahalli & al-Suyuti

And verily in the love of wealth he is avid and is therefore niggardly with it.

Connections 2 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

100:9 ›
أَفَلَا يَعْلَمُ إِذَا بُعْثِرَ مَا فِي الْقُبُورِ
Abdel Haleem
Does he not know that when the contents of graves burst forth
Jalal al-Din al-Mahalli & al-Suyuti

Does he not know that when that which is in the graves in the way of the dead is strewn when it is turned over and brought out that is to say that when they are raised

Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

100:10 ›
وَحُصِّلَ مَا فِي الصُّدُورِ
Abdel Haleem
when the secrets of hearts are uncovered, on that Day
Jalal al-Din al-Mahalli & al-Suyuti

and that which is in the breasts the hearts of disbelief or faith is obtained when it is revealed and examined

Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

100:11 ›
إِنَّ رَبَّهُم بِهِمْ يَوْمَئِذٍ لَّخَبِيرٌ
Abdel Haleem
their Lord will be fully aware of them all
Jalal al-Din al-Mahalli & al-Suyuti

on that day their Lord will indeed be Aware of them Knower of them and will requite them for their disbelief the pronoun reverts to the plural because of the collective import of the term ‘man’; this sentence indicates the direct object of the verb ya‘lamu ‘does he not know’ that is to say ‘We will requite him at the time mentioned’; khabīrun ‘Aware’ is semantically connected to yawma’idhin ‘on that day’ even though in fact God is ever Aware because that is the Day of Requital.

Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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