Tafsir al-Jalalayn
Tafsir al-Jalalayn al-`Alaq العَلَق (The Clot, Read)
created man al-insān the generic from a blood-clot ‘alaq is the plural of ‘alaqa which is a small quantity of congealing blood.
Recite reiterating the first one and your Lord is the Most Generous having no counterpart in terms of His generosity wa-rabbuka’l-akram is a circumstantial qualifier referring to the subject of the verb iqra’ ‘recite’
Who taught the art of script by the pen — the first to write with it was the prophet Enoch Idrīs peace be upon him —
Connections 2 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
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Q 2:31 (al-Baqarah)
cited by
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Q 16:78 (an-Nahl)
cited by
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Ma'arif-ul-Quran 2 verses
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taught man al-insān the generic what he did not know before he was taught in the way of guidance the art of writing crafts and so on.
Connections 2 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
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Q 2:31 (al-Baqarah)
cited by
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Q 16:78 (an-Nahl)
cited by
By commentator who cites how many verses on this ayah
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Ma'arif-ul-Quran 2 verses
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Nay but verily man is wont to be rebellious
Connections 2 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 2 verses
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when he sees it that is to say his own soul to be self-sufficient in terms of wealth — this was revealed regarding Abū Jahl ra’ā ‘sees’ means to see mentally; istaghnā ‘self-sufficient’ is the second direct object; an ra’āhu ‘when he sees it’ is an object denoting reason.
Connections 2 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 2 verses
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Surely to your Lord O man is the return — meant as a threat for him — and so He will requite the rebellious one with what he deserves.
Connections 2 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
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Tafsir Ibn Kathir (abridged) 2 verses
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Have you seen a-ra’ayta in all three instances here and below is an exclamation of wonder him namely Abū Jahl who forbids
Connections 2 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
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Tafsir Ibn Kathir (abridged) 2 verses
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a servant namely Muhammad (s) when he prays?
Connections 2 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
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Tafsir Ibn Kathir (abridged) 2 verses
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Have you considered what if he the one forbidden should be upon a path of guidance
Connections 2 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
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Tafsir Ibn Kathir (abridged) 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
or aw is for division be bidding others to fear of God?
Connections 2 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
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Tafsir Ibn Kathir (abridged) 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Have you considered what if he the one forbidding the Prophet should be denying God’s guidance and turning away? from faith.
Connections 2 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Is he not aware that God sees? what has issued from him that is to say He does indeed know it and will requite him for it. In other words ‘Marvel O you being addressed at the way in which he forbids prayer and at the fact that the one being forbidden is actually the one upon guidance bidding to fear of God while the one forbidding is a denier disregarding faith’.
Connections 2 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
No indeed! — a repudiation of him — Assuredly if la-in the lām is for oaths he does not desist from the disbelief that he is upon We shall seize him by the forelock We shall drag him to the Fire by his forelock
Connections 2 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
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Tafsir Ibn Kathir (abridged) 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
a lying iniquitous forelock! nāsiyatin an indefinite noun substituting for a definite — the description of this forelock in such terms is meant figuratively and what is actually meant is that individual.
Connections 2 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
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Tafsir Ibn Kathir (abridged) 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Let him then call upon the henchmen of his council the members of his council nādin — a place of assembly where people gather to talk. He Abū Jahl had said to the Prophet s in reproof having forbidden him from prayer ‘You are well aware that there is none in this town who has recourse to as large a council of men as I do. Verily I shall fill this entire valley with mature steeds and young men in battle against you if you so wish!’
Connections 2 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
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Tafsir Ibn Kathir (abridged) 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
We shall call the Zabāniya the grim stern angels to destroy him as stated in the hadīth ‘Had he called his council of henchmen together the Zabāniya would have seized him right before his own eyes!’.
Connections 2 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 2 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
No indeed! — a repudiation of him — Do not obey him O Muhammad (s) and abandon prayer and prostrate yourself perform prayer to God and draw near to Him through obedience to Him.
Connections 1 multi-source 2 single-source 3 commentators
Multi-source connections cited by 2+ commentators
Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 2 verses
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Al-Qushairi Tafsir 1 verse 2 mentions total
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Kashani Tafsir 1 verse 2 mentions total
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Recite bring recitation into existence beginning with In the Name of your Lord Who created all creatures;