Tafsir al-Jalalayn al-Ma`arij المَعَارِج (The Ascending Stairways, The Ladders) 44 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
سَأَلَ سَاۤىِٕلُۢ بِعَذَابࣲ وَاقِعࣲ ۝١
Abdel Haleem
A man [mockingly] demanded the punishment
Jalal al-Din al-Mahalli & al-Suyuti

A petitioner petitioned a supplicator supplicated for an impending chastisement

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لِّلۡكَـٰفِرِینَ لَیۡسَ لَهُۥ دَافِعࣱ ۝٢
Abdel Haleem
It will fall on the disbelievers––none can deflect it––
Jalal al-Din al-Mahalli & al-Suyuti

— which in the case of the disbelievers none can avert this was al-Nadr b. al-Hārith who said ‘O God if this be indeed the truth from You … then rain down upon us stones from the heaven’ Q. 832

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مِّنَ ٱللَّهِ ذِی ٱلۡمَعَارِجِ ۝٣
Abdel Haleem
from God, the Lord of the Ways of Ascent
Jalal al-Din al-Mahalli & al-Suyuti

from God mina’Llāhi is semantically connected to wāqi‘in ‘impending’ Lord of the Ascensions the ascension routes of the angels which are the heavens.

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تَعۡرُجُ ٱلۡمَلَـٰۤىِٕكَةُ وَٱلرُّوحُ إِلَیۡهِ فِی یَوۡمࣲ كَانَ مِقۡدَارُهُۥ خَمۡسِینَ أَلۡفَ سَنَةࣲ ۝٤
Abdel Haleem
by which the angels and the Spirit ascend to Him, on a Day whose length is fifty thousand years
Jalal al-Din al-Mahalli & al-Suyuti

To Him to the place in the heaven to which His command descends ascend read feminine person ta‘ruju or masculine person ya‘ruju the angels and the Spirit Gabriel in a day fī yawmin is semantically connected to an omitted clause that is to say ‘in a day in which the chastisement befalls them’ on the Day of Resurrection whose span is fifty thousand years from the perspective of the disbeliever on account of the calamities he will encounter in it — but as for the believer it the mentioned day will be easier for him than an obligatory prayer which he performs in this world as stated in hadīth.

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فَٱصۡبِرۡ صَبۡرࣰا جَمِیلًا ۝٥
Abdel Haleem
So be patient, [Prophet], as befits you
Jalal al-Din al-Mahalli & al-Suyuti

So be patient — this was revealed before he the Prophet was commanded to fight — with a graceful patience that is one in which there is no anguish.

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إِنَّهُمۡ یَرَوۡنَهُۥ بَعِیدࣰا ۝٦
Abdel Haleem
The disbelievers think it is distant
Jalal al-Din al-Mahalli & al-Suyuti

Lo! they see it that is the chastisement as being far off as never taking place;

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وَنَرَىٰهُ قَرِیبࣰا ۝٧
Abdel Haleem
but We know it to be close
Jalal al-Din al-Mahalli & al-Suyuti

while We see it to be near taking place without a doubt.

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یَوۡمَ تَكُونُ ٱلسَّمَاۤءُ كَٱلۡمُهۡلِ ۝٨
Abdel Haleem
On a Day when the heavens will be like molten bras
Jalal al-Din al-Mahalli & al-Suyuti

The day when the heaven will be yawma takūnu’l-samā’u is semantically connected to an omitted clause implicitly taken to be yaqa‘u ‘it will take place’ as molten silver

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وَتَكُونُ ٱلۡجِبَالُ كَٱلۡعِهۡنِ ۝٩
Abdel Haleem
and the mountains like tufts of wool
Jalal al-Din al-Mahalli & al-Suyuti

and the mountains will be as flakes of wool in terms of their lightness and their floating about in the wind.

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وَلَا یَسۡءَلُ حَمِیمٌ حَمِیمࣰا ۝١٠
Abdel Haleem
when no friend will ask about his friend
Jalal al-Din al-Mahalli & al-Suyuti

And no friend will inquire about his friend no relative will inquire about his relative each being preoccupied with his own predicament.

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یُبَصَّرُونَهُمۡۚ یَوَدُّ ٱلۡمُجۡرِمُ لَوۡ یَفۡتَدِی مِنۡ عَذَابِ یَوۡمِىِٕذِۭ بِبَنِیهِ ۝١١
Abdel Haleem
even when they are within sight of one another. The guilty person will wish he could save himself from the suffering of that Day by sacrificing his sons
Jalal al-Din al-Mahalli & al-Suyuti

They will however be made to see them that is friends will catch sight of one another recognising one another but refraining from speaking to one another the sentence yubassarūnahum is a new independent one. The guilty one will desire the disbeliever will yearn to ransom himself from the chastisement of that day read min ‘adhābi yawmi’dhin or min ‘adhābin yawma’idhin at the price of his children

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وَصَـٰحِبَتِهِۦ وَأَخِیهِ ۝١٢
Abdel Haleem
his spouse, his brother
Jalal al-Din al-Mahalli & al-Suyuti

and his companion his wife and his brother

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وَفَصِیلَتِهِ ٱلَّتِی تُءۡوِیهِ ۝١٣
Abdel Haleem
the kinsfolk who gave him shelter
Jalal al-Din al-Mahalli & al-Suyuti

and his kin his clan expressed as fasīla because he is a detached part fasl of it that had sheltered him embraced him

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وَمَن فِی ٱلۡأَرۡضِ جَمِیعࣰا ثُمَّ یُنجِیهِ ۝١٤
Abdel Haleem
and everyone on earth, if it could save him
Jalal al-Din al-Mahalli & al-Suyuti

and all who are on earth if it that ransom might then deliver him thumma yunjīhi is a supplement to yaftadī ‘to ransom himself’.

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كَلَّاۤۖ إِنَّهَا لَظَىٰ ۝١٥
Abdel Haleem
But no! There is a raging flam
Jalal al-Din al-Mahalli & al-Suyuti

Nay! — a refutation of his wish. Lo! for him it namely the Fire will be the Churning Fire lazā — a name for Hell so called because it churns its flames tatalazzā against the disbelievers

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نَزَّاعَةࣰ لِّلشَّوَىٰ ۝١٦
Abdel Haleem
that strips away the skin
Jalal al-Din al-Mahalli & al-Suyuti

ripping out the scalp shawā is the plural of shawāt the skin of the head;

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تَدۡعُوا۟ مَنۡ أَدۡبَرَ وَتَوَلَّىٰ ۝١٧
Abdel Haleem
and it will claim everyone who rejects the truth, turns away
Jalal al-Din al-Mahalli & al-Suyuti

it will call him who turned his back and ignored faith saying to him ‘To me! to me come hither!’

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وَجَمَعَ فَأَوۡعَىٰۤ ۝١٨
Abdel Haleem
amasses wealth and hoards it
Jalal al-Din al-Mahalli & al-Suyuti

and amassed wealth then hoarded keeping it in containers and refraining from paying from it what is God’s due.

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۞ إِنَّ ٱلۡإِنسَـٰنَ خُلِقَ هَلُوعًا ۝١٩
Abdel Haleem
Man was truly created anxious
Jalal al-Din al-Mahalli & al-Suyuti

Indeed man was created restless halū‘an is an implied circumstantial qualifier the explanation of which follows

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إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعࣰا ۝٢٠
Abdel Haleem
he is fretful when misfortune touches him
Jalal al-Din al-Mahalli & al-Suyuti

when evil befalls him he is anxious at the point of that evil befalling him

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وَإِذَا مَسَّهُ ٱلۡخَیۡرُ مَنُوعًا ۝٢١
Abdel Haleem
but tight-fisted when good fortune comes his way
Jalal al-Din al-Mahalli & al-Suyuti

and when good befalls him he is grudging at the point of that good befalling him that is to say when wealth befalls him he is grudging to give of it what is due to God;

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إِلَّا ٱلۡمُصَلِّینَ ۝٢٢
Abdel Haleem
Not so those who pra
Jalal al-Din al-Mahalli & al-Suyuti

except those who perform prayers that is the believers

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ٱلَّذِینَ هُمۡ عَلَىٰ صَلَاتِهِمۡ دَاۤىِٕمُونَ ۝٢٣
Abdel Haleem
and are constant in their prayers
Jalal al-Din al-Mahalli & al-Suyuti

those who maintain those who regularly observe their prayers

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وَٱلَّذِینَ فِیۤ أَمۡوَ ٰلِهِمۡ حَقࣱّ مَّعۡلُومࣱ ۝٢٤
Abdel Haleem
who give a due share of their wealt
Jalal al-Din al-Mahalli & al-Suyuti

and in whose wealth there is an acknowledged due namely alms

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لِّلسَّاۤىِٕلِ وَٱلۡمَحۡرُومِ ۝٢٥
Abdel Haleem
to beggars and the deprived
Jalal al-Din al-Mahalli & al-Suyuti

for the beggar and the deprived the latter being the one who refrains from begging and thus becomes deprived

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وَٱلَّذِینَ یُصَدِّقُونَ بِیَوۡمِ ٱلدِّینِ ۝٢٦
Abdel Haleem
who believe in the Day of Judgemen
Jalal al-Din al-Mahalli & al-Suyuti

and who affirm the truth of the Day of Judgement of Requital

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وَٱلَّذِینَ هُم مِّنۡ عَذَابِ رَبِّهِم مُّشۡفِقُونَ ۝٢٧
Abdel Haleem
and fear the punishment of their Lord––
Jalal al-Din al-Mahalli & al-Suyuti

and who are apprehensive of the chastisement of their Lord —

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إِنَّ عَذَابَ رَبِّهِمۡ غَیۡرُ مَأۡمُونࣲ ۝٢٨
Abdel Haleem
none may feel wholly secure from it––
Jalal al-Din al-Mahalli & al-Suyuti

lo! there is no security from the chastisement of their Lord from its being sent down —

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وَٱلَّذِینَ هُمۡ لِفُرُوجِهِمۡ حَـٰفِظُونَ ۝٢٩
Abdel Haleem
who guard their chastit
Jalal al-Din al-Mahalli & al-Suyuti

and those who guard their private parts

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إِلَّا عَلَىٰۤ أَزۡوَ ٰجِهِمۡ أَوۡ مَا مَلَكَتۡ أَیۡمَـٰنُهُمۡ فَإِنَّهُمۡ غَیۡرُ مَلُومِینَ ۝٣٠
Abdel Haleem
from all but their spouses or their slave-girls––there is no blame attached to [relations with] these
Jalal al-Din al-Mahalli & al-Suyuti

except from their wives and those whom their right hands own in the way of slavegirls for in that case they are not blameworthy;

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فَمَنِ ٱبۡتَغَىٰ وَرَاۤءَ ذَ ٰلِكَ فَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡعَادُونَ ۝٣١
Abdel Haleem
but those whose desires exceed this limit are truly transgressors––
Jalal al-Din al-Mahalli & al-Suyuti

but whoever seeks beyond that those are the infringers who transgress the bounds of what is lawful stepping into what is unlawful;

Connections 5 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَٱلَّذِینَ هُمۡ لِأَمَـٰنَـٰتِهِمۡ وَعَهۡدِهِمۡ رَ ٰعُونَ ۝٣٢
Abdel Haleem
who are faithful to their trusts and their pledges
Jalal al-Din al-Mahalli & al-Suyuti

and those who are keepers faithful guardians of their trusts amānātihim a variant reading has the singular amānatihim that to which they are entrusted of religion and the affairs of this world and their covenant the one taken from them regarding such things

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَٱلَّذِینَ هُم بِشَهَـٰدَ ٰتِهِمۡ قَاۤىِٕمُونَ ۝٣٣
Abdel Haleem
who give honest testimon
Jalal al-Din al-Mahalli & al-Suyuti

and who are forthwith with their testimony bi-shahādatihim a variant reading has the plural bi-shahādātihim ‘their testimonies’ those who offer them and do not withhold them

Connections 5 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

وَٱلَّذِینَ هُمۡ عَلَىٰ صَلَاتِهِمۡ یُحَافِظُونَ ۝٣٤
Abdel Haleem
and are steadfast in their prayers
Jalal al-Din al-Mahalli & al-Suyuti

and who preserve their prayers by observing them in their appointed times.

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

أُو۟لَـٰۤىِٕكَ فِی جَنَّـٰتࣲ مُّكۡرَمُونَ ۝٣٥
Abdel Haleem
They will be honoured in Gardens of bliss
Jalal al-Din al-Mahalli & al-Suyuti

Those will be in Gardens honoured.

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

فَمَالِ ٱلَّذِینَ كَفَرُوا۟ قِبَلَكَ مُهۡطِعِینَ ۝٣٦
Abdel Haleem
What is wrong with the disbelievers? Why do they rush to peer at you [Prophet]
Jalal al-Din al-Mahalli & al-Suyuti

So what is wrong with those who disbelieve that they keep staring towards you muhti‘īna is a circumstantial qualifier

Connections 20 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (20) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

عَنِ ٱلۡیَمِینِ وَعَنِ ٱلشِّمَالِ عِزِینَ ۝٣٧
Abdel Haleem
from right and left, in crowds
Jalal al-Din al-Mahalli & al-Suyuti

to the right and to the left of you in droves? ‘izīna is also a circumstantial qualifier in other words in groups standing in circles one next to the other saying in mockery of the believers ‘Verily if the likes of these are to enter Paradise we shall enter it before them’. God exalted be He says

Connections 20 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (20) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

أَیَطۡمَعُ كُلُّ ٱمۡرِىࣲٕ مِّنۡهُمۡ أَن یُدۡخَلَ جَنَّةَ نَعِیمࣲ ۝٣٨
Abdel Haleem
Does every one of them expect to enter a Garden of bliss
Jalal al-Din al-Mahalli & al-Suyuti

Does each one of them hope to be admitted into a Garden of Bliss?

Connections 20 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (20) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

كَلَّاۤۖ إِنَّا خَلَقۡنَـٰهُم مِّمَّا یَعۡلَمُونَ ۝٣٩
Abdel Haleem
No! We created them from the substance they know
Jalal al-Din al-Mahalli & al-Suyuti

Nay! — meant to thwart their hopes of entering Paradise. Indeed We created them as others from what they know from drops of sperm and so one cannot hope for Paradise merely on account of this one hopes for it by being God-fearing.

Connections 20 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (20) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

فَلَاۤ أُقۡسِمُ بِرَبِّ ٱلۡمَشَـٰرِقِ وَٱلۡمَغَـٰرِبِ إِنَّا لَقَـٰدِرُونَ ۝٤٠
Abdel Haleem
and, by the Lord of every sunrise and sunset, We have the powe
Jalal al-Din al-Mahalli & al-Suyuti

For verily fa-lā lā is extra I swear by the Lord of the rising-places and the setting-places of the sun the moon and all the stars that We are able

Connections 20 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (20) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

عَلَىٰۤ أَن نُّبَدِّلَ خَیۡرࣰا مِّنۡهُمۡ وَمَا نَحۡنُ بِمَسۡبُوقِینَ ۝٤١
Abdel Haleem
to substitute for them others better than they are- nothing can prevent Us from doing this
Jalal al-Din al-Mahalli & al-Suyuti

to replace them to bring in their place with others better than them and We are not to be outmanoeuvred We will not be frustrated in this.

Connections 20 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (20) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

فَذَرۡهُمۡ یَخُوضُوا۟ وَیَلۡعَبُوا۟ حَتَّىٰ یُلَـٰقُوا۟ یَوۡمَهُمُ ٱلَّذِی یُوعَدُونَ ۝٤٢
Abdel Haleem
So leave them to wallow in idle talk, until they come face to face with their promised Day
Jalal al-Din al-Mahalli & al-Suyuti

So leave them to indulge in their falsehoods and to play in this world of theirs until they encounter that day of theirs in which they are promised chastisement;

Connections 20 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (20) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

یَوۡمَ یَخۡرُجُونَ مِنَ ٱلۡأَجۡدَاثِ سِرَاعࣰا كَأَنَّهُمۡ إِلَىٰ نُصُبࣲ یُوفِضُونَ ۝٤٣
Abdel Haleem
the Day they will rush out of their graves as if rallying to a flag
Jalal al-Din al-Mahalli & al-Suyuti

the day when they will come forth from the graves hastening to the site of the Gathering as if racing to a standing target nasbin a variant reading has nusubin meaning something that has been erected mansūb such as a flag or a banner

Connections 20 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (20) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

خَـٰشِعَةً أَبۡصَـٰرُهُمۡ تَرۡهَقُهُمۡ ذِلَّةࣱۚ ذَ ٰلِكَ ٱلۡیَوۡمُ ٱلَّذِی كَانُوا۟ یُوعَدُونَ ۝٤٤
Abdel Haleem
eyes downcast and covered in shame: that is the Day of which they were warned
Jalal al-Din al-Mahalli & al-Suyuti

with their eyes humbled abject overcast by abasement shrouded in it. Such is the day which they are promised dhālika is the subject and what follows it is the predicate meaning the Day of Resurrection.

Connections 20 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (20) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.