Tafsir al-Jalalayn Nuh نُوح (Noah) 28 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
إِنَّاۤ أَرۡسَلۡنَا نُوحًا إِلَىٰ قَوۡمِهِۦۤ أَنۡ أَنذِرۡ قَوۡمَكَ مِن قَبۡلِ أَن یَأۡتِیَهُمۡ عَذَابٌ أَلِیمࣱ ۝١
Abdel Haleem
We sent Noah to his people: ‘Warn your people, before a painful punishment comes to them.’
Jalal al-Din al-Mahalli & al-Suyuti

Verily We sent Noah to his people saying ‘Warn your people before there come on them — should they not believe — a painful chastisement’ in this world and in the Hereafter.

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قَالَ یَـٰقَوۡمِ إِنِّی لَكُمۡ نَذِیرࣱ مُّبِینٌ ۝٢
Abdel Haleem
And so he said, ‘My people, I am here to warn you plainly
Jalal al-Din al-Mahalli & al-Suyuti

He said ‘O my people I am indeed a plain warner to you one whose warning is plain

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أَنِ ٱعۡبُدُوا۟ ٱللَّهَ وَٱتَّقُوهُ وَأَطِیعُونِ ۝٣
Abdel Haleem
Serve God, be mindful of Him and obey me
Jalal al-Din al-Mahalli & al-Suyuti

to tell you that you should worship God and fear Him and obey me

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یَغۡفِرۡ لَكُم مِّن ذُنُوبِكُمۡ وَیُؤَخِّرۡكُمۡ إِلَىٰۤ أَجَلࣲ مُّسَمًّىۚ إِنَّ أَجَلَ ٱللَّهِ إِذَا جَاۤءَ لَا یُؤَخَّرُۚ لَوۡ كُنتُمۡ تَعۡلَمُونَ ۝٤
Abdel Haleem
He will forgive you your sins and spare you until your appointed time––when God’s appointed time arrives it cannot be postponed. If only you understood!’
Jalal al-Din al-Mahalli & al-Suyuti

that He may forgive you some of your sins min dhunūbikum ‘some of your sins’ min may be taken as extra because submission to God islām expunges everything of sin that was committed previous to it; or it min may be understood as partitive to point out that which is due to those who were already God’s servants and defer you without chastising you until an appointed term the term for death. Indeed when God’s term for your chastisement — should you not believe — comes it cannot be deferred if only you knew’ this you would believe.

قَالَ رَبِّ إِنِّی دَعَوۡتُ قَوۡمِی لَیۡلࣰا وَنَهَارࣰا ۝٥
Abdel Haleem
He said, ‘My Lord, I have called my people night and day
Jalal al-Din al-Mahalli & al-Suyuti

He said ‘My Lord I have summoned my people night and day that is to say continuously without interruption

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فَلَمۡ یَزِدۡهُمۡ دُعَاۤءِیۤ إِلَّا فِرَارࣰا ۝٦
Abdel Haleem
but the more I call them, the further they run away
Jalal al-Din al-Mahalli & al-Suyuti

but my summon has only increased their evasion of faith.

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وَإِنِّی كُلَّمَا دَعَوۡتُهُمۡ لِتَغۡفِرَ لَهُمۡ جَعَلُوۤا۟ أَصَـٰبِعَهُمۡ فِیۤ ءَاذَانِهِمۡ وَٱسۡتَغۡشَوۡا۟ ثِیَابَهُمۡ وَأَصَرُّوا۟ وَٱسۡتَكۡبَرُوا۟ ٱسۡتِكۡبَارࣰا ۝٧
Abdel Haleem
every time I call them, so that You may forgive them, they thrust their fingers into their ears, cover their heads with their garments, persist in their rejection, and grow more insolent and arrogant
Jalal al-Din al-Mahalli & al-Suyuti

And indeed whenever I summoned them so that You might forgive them they put their fingers in their ears in order not to hear what I say and draw their cloaks over themselves they cover their heads with them in order not to catch sight of me and they persist in their disbelief and act in great arrogance disdaining faith.

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ثُمَّ إِنِّی دَعَوۡتُهُمۡ جِهَارࣰا ۝٨
Abdel Haleem
I have tried calling them openly
Jalal al-Din al-Mahalli & al-Suyuti

Then indeed I summoned them aloud that is to say at the top of my voice;

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ثُمَّ إِنِّیۤ أَعۡلَنتُ لَهُمۡ وَأَسۡرَرۡتُ لَهُمۡ إِسۡرَارࣰا ۝٩
Abdel Haleem
I have tried preaching to them in public and speaking to them in private
Jalal al-Din al-Mahalli & al-Suyuti

then assuredly I proclaimed to them with my voice and I confided my words to them secretly

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فَقُلۡتُ ٱسۡتَغۡفِرُوا۟ رَبَّكُمۡ إِنَّهُۥ كَانَ غَفَّارࣰا ۝١٠
Abdel Haleem
I said, “Ask forgiveness of your Lord: He is ever forgiving
Jalal al-Din al-Mahalli & al-Suyuti

saying “Ask your Lord for forgiveness from idolatry. Assuredly He is ever Forgiving.

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یُرۡسِلِ ٱلسَّمَاۤءَ عَلَیۡكُم مِّدۡرَارࣰا ۝١١
Abdel Haleem
He will send down abundant rain from the sky for you
Jalal al-Din al-Mahalli & al-Suyuti

He will release the heaven the rain — for they had been deprived of it — for you in torrents in plenteous showers

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وَیُمۡدِدۡكُم بِأَمۡوَ ٰلࣲ وَبَنِینَ وَیَجۡعَل لَّكُمۡ جَنَّـٰتࣲ وَیَجۡعَل لَّكُمۡ أَنۡهَـٰرࣰا ۝١٢
Abdel Haleem
He will give you wealth and sons; He will provide you with gardens and rivers
Jalal al-Din al-Mahalli & al-Suyuti

and furnish you with wealth and sons and assign to you gardens orchards and assign to you running rivers.

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مَّا لَكُمۡ لَا تَرۡجُونَ لِلَّهِ وَقَارࣰا ۝١٣
Abdel Haleem
What is the matter with you? Why will you not fear God’s majesty
Jalal al-Din al-Mahalli & al-Suyuti

What is wrong with you that you do not hope for dignity from God that is to say that you do not hope that God will dignify you by becoming believers

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وَقَدۡ خَلَقَكُمۡ أَطۡوَارًا ۝١٤
Abdel Haleem
when He has created you stage by stage
Jalal al-Din al-Mahalli & al-Suyuti

when verily He created you in stages? atwār is the plural of tūr which means a state. Thus the sperm-drop is one state the blood clot is another state and so on until the creation of the human being is complete reflecting on the manner of his creation necessarily leads to belief in his Creator.

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أَلَمۡ تَرَوۡا۟ كَیۡفَ خَلَقَ ٱللَّهُ سَبۡعَ سَمَـٰوَ ٰتࣲ طِبَاقࣰا ۝١٥
Abdel Haleem
Have you ever wondered how God created seven heavens, one above the other
Jalal al-Din al-Mahalli & al-Suyuti

Have you not seen how God created seven heavens in layers one on top of the other

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وَجَعَلَ ٱلۡقَمَرَ فِیهِنَّ نُورࣰا وَجَعَلَ ٱلشَّمۡسَ سِرَاجࣰا ۝١٦
Abdel Haleem
placed the moon as a light in them and the sun as a lamp
Jalal al-Din al-Mahalli & al-Suyuti

and made the moon therein — that is to say within their totality but which is effectively true in the case of the heaven of this world — as a light and made the sun as a lamp? as an illuminating lantern more powerful than the light of the moon.

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وَٱللَّهُ أَنۢبَتَكُم مِّنَ ٱلۡأَرۡضِ نَبَاتࣰا ۝١٧
Abdel Haleem
how God made you spring forth from the earth like a plant
Jalal al-Din al-Mahalli & al-Suyuti

And God has caused you to grow He has created you from the earth for He created your father Adam from it.

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ثُمَّ یُعِیدُكُمۡ فِیهَا وَیُخۡرِجُكُمۡ إِخۡرَاجࣰا ۝١٨
Abdel Haleem
how He will return you into it and then bring you out again
Jalal al-Din al-Mahalli & al-Suyuti

Then He will make you return into it entombed in your graves and bring you forth for the resurrection with a veritable bringing forth.

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وَٱللَّهُ جَعَلَ لَكُمُ ٱلۡأَرۡضَ بِسَاطࣰا ۝١٩
Abdel Haleem
and how He has spread the Earth out for yo
Jalal al-Din al-Mahalli & al-Suyuti

And God has made the earth a flat open expanse for you

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لِّتَسۡلُكُوا۟ مِنۡهَا سُبُلࣰا فِجَاجࣰا ۝٢٠
Abdel Haleem
to walk along its spacious paths?” ’
Jalal al-Din al-Mahalli & al-Suyuti

so that you may follow throughout it spacious routes.” ’

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قَالَ نُوحࣱ رَّبِّ إِنَّهُمۡ عَصَوۡنِی وَٱتَّبَعُوا۟ مَن لَّمۡ یَزِدۡهُ مَالُهُۥ وَوَلَدُهُۥۤ إِلَّا خَسَارࣰا ۝٢١
Abdel Haleem
Noah said, ‘My Lord, they have disobeyed me and followed those whose riches and children only increase their ruin
Jalal al-Din al-Mahalli & al-Suyuti

Noah said ‘My Lord they have disobeyed me and followed that is the riffraff and the paupers among them have followed those whose wealth and children namely their leaders who have been blessed with such things read wulduhu or waladuhu ‘whose children’ the first of which is said to be the plural of walad similar in pattern to khasab khushb or in fact it is said to be of the same meaning as walad but an alternative form as in the case of bukhl or bakhal ‘niggardliness’ only add to their loss to their insolence and disbelief.

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وَمَكَرُوا۟ مَكۡرࣰا كُبَّارࣰا ۝٢٢
Abdel Haleem
who have made a grand plan
Jalal al-Din al-Mahalli & al-Suyuti

And they have devised namely the leaders a mighty plot extremely outrageous by denying Noah and harming him as well as his followers

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وَقَالُوا۟ لَا تَذَرُنَّ ءَالِهَتَكُمۡ وَلَا تَذَرُنَّ وَدࣰّا وَلَا سُوَاعࣰا وَلَا یَغُوثَ وَیَعُوقَ وَنَسۡرࣰا ۝٢٣
Abdel Haleem
saying, “Do not renounce your gods
Jalal al-Din al-Mahalli & al-Suyuti

and have said to the riffraff “Do not abandon your gods and do not abandon Wadd read Wadd or Wudd nor Suwā‘ nor Yaghūth and Ya‘ūq and Nasr” — these being the names of their idols.

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وَقَدۡ أَضَلُّوا۟ كَثِیرࣰاۖ وَلَا تَزِدِ ٱلظَّـٰلِمِینَ إِلَّا ضَلَـٰلࣰا ۝٢٤
Abdel Haleem
Do not renounce Wadd, Suwa, Yaghuth, Yauq, or Nasr!” They have led many astray. Lord, bring nothing but destruction down on the evildoers!’
Jalal al-Din al-Mahalli & al-Suyuti

And they have certainly led astray by these gods many people by commanding them to worship them. And do not O God increase the evildoers except in error!’ wa-lā tazidi’l-zālimīna illā dalālan is a supplement to qad adallū ‘they have certainly led astray’ He Noah invoked God against them when it was revealed to him that ‘None of your people will believe except he who has already believed’ Q. 1136.

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مِّمَّا خَطِیۤءَـٰتِهِمۡ أُغۡرِقُوا۟ فَأُدۡخِلُوا۟ نَارࣰا فَلَمۡ یَجِدُوا۟ لَهُم مِّن دُونِ ٱللَّهِ أَنصَارࣰا ۝٢٥
Abdel Haleem
They were drowned and sent to Hell for their evildoings: they found no one to help them against God
Jalal al-Din al-Mahalli & al-Suyuti

Because of mimmā mā indicates a relative clause their iniquities khatāyāhum a variant reading has khatī’ātihim they were drowned by the Flood then made to enter the Fire with which they were punished underwater after drowning. And they did not find for themselves besides that is to say other than God any helpers to protect them against the chastisement.

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وَقَالَ نُوحࣱ رَّبِّ لَا تَذَرۡ عَلَى ٱلۡأَرۡضِ مِنَ ٱلۡكَـٰفِرِینَ دَیَّارًا ۝٢٦
Abdel Haleem
And Noah said, ‘Lord, do not leave any of the disbelievers on the earth
Jalal al-Din al-Mahalli & al-Suyuti

And Noah said ‘My Lord do not leave from among the disbelievers a single dweller upon the earth dayyār means ‘one who inhabits a dwelling dār’ in other words not one.

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

إِنَّكَ إِن تَذَرۡهُمۡ یُضِلُّوا۟ عِبَادَكَ وَلَا یَلِدُوۤا۟ إِلَّا فَاجِرࣰا كَفَّارࣰا ۝٢٧
Abdel Haleem
if you leave them they will lead Your servants astray and beget only sinners and disbelievers
Jalal al-Din al-Mahalli & al-Suyuti

Assuredly if You leave them they will lead Your servants astray and will beget only disbelieving profligates fājir and kaffār derive respectively from yafjuru and yakfuru he said this on account of the mentioned revelation that had been given to him.

Connections 2 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

رَّبِّ ٱغۡفِرۡ لِی وَلِوَ ٰلِدَیَّ وَلِمَن دَخَلَ بَیۡتِیَ مُؤۡمِنࣰا وَلِلۡمُؤۡمِنِینَ وَٱلۡمُؤۡمِنَـٰتِۖ وَلَا تَزِدِ ٱلظَّـٰلِمِینَ إِلَّا تَبَارَۢا ۝٢٨
Abdel Haleem
Lord, forgive me, my parents, and whoever enters my house as a believer. Forgive believing men and women but bring nothing but ruin down on the evildoers!’
Jalal al-Din al-Mahalli & al-Suyuti

My Lord forgive me and my parents — both of whom were believers — and whoever enters my house my dwelling or my place of worship as a believer and believing men and believing women to the Day of Resurrection and do not increase the evildoers except in ruin’ in destruction — and thus they were destroyed.

Connections 2 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.