Tafsir al-Jalalayn

Jalal al-Din al-Mahalli & al-Suyuti — b. 791 AH / 1389 CE · d. 911 AH / 1505 CE Sunni Shafi'i

Tafsir al-Jalalayn Fussilat فُصِّلَت (Explained in Detail, Revelations Well Expounded) 54 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
41:1 ›
حمۤ ۝١
Abdel Haleem
Ha Mi
Jalal al-Din al-Mahalli & al-Suyuti

Hā mīm God knows best what He means by these letters.

Connections 2 multi-source 6 single-source 4 commentators

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41:2 ›
تَنزِیلࣱ مِّنَ ٱلرَّحۡمَـٰنِ ٱلرَّحِیمِ ۝٢
Abdel Haleem
A revelation from the Lord of Mercy, the Giver of Mercy
Jalal al-Din al-Mahalli & al-Suyuti

A revelation from the Compassionate the Merciful tanzīlun mina’l-rahmāni’l-rahīm the subject.

Connections 1 multi-source 6 single-source 4 commentators

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41:3 ›
كِتَـٰبࣱ فُصِّلَتۡ ءَایَـٰتُهُۥ قُرۡءَانًا عَرَبِیࣰّا لِّقَوۡمࣲ یَعۡلَمُونَ ۝٣
Abdel Haleem
a Scripture whose verses are made distinct as a Quran in Arabic for people who understand
Jalal al-Din al-Mahalli & al-Suyuti

A Book kitābun the predicate thereof whose signs have been set out in detail whose signs have been expounded through various rulings stories and admonitions as an Arabic Qur’ān qur’ānan ‘arabiyyan a circumstantial qualifier referring to kitābun ‘a Book’ by qualifying it adjectivally for a people li-qawmin is semantically connected to fussilat ‘set out in detail’ who have knowledge who understand this fact — and they are the Arabs;

Connections 6 single-source 1 commentator

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41:4 ›
بَشِیرࣰا وَنَذِیرࣰا فَأَعۡرَضَ أَكۡثَرُهُمۡ فَهُمۡ لَا یَسۡمَعُونَ ۝٤
Abdel Haleem
giving good news and warning. Yet most of them turn away and so do not hear
Jalal al-Din al-Mahalli & al-Suyuti

containing good tidings bashīran is an adjective describing qur’ānan ‘a Qur’ān’ and a warning. But most of them turn away so that they do not hear in a way so as to accept its message.

Connections 7 single-source 2 commentators

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Single-source mentions (7) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:5 ›
وَقَالُوا۟ قُلُوبُنَا فِیۤ أَكِنَّةࣲ مِّمَّا تَدۡعُونَاۤ إِلَیۡهِ وَفِیۤ ءَاذَانِنَا وَقۡرࣱ وَمِنۢ بَیۡنِنَا وَبَیۡنِكَ حِجَابࣱ فَٱعۡمَلۡ إِنَّنَا عَـٰمِلُونَ ۝٥
Abdel Haleem
They say, ‘Our hearts are encased against [the faith] you call us to; our ears are heavy; there is a barrier between us and you. So you do whatever you want, and so shall we.’
Jalal al-Din al-Mahalli & al-Suyuti

And they say to the Prophet ‘Our hearts are veiled they are masked from that to which you call us and in our ears there is a deafness and between us and you there is a partition a variance over religion so act according to your religion; indeed we shall be acting!’ according to our religion.

Connections 7 single-source 2 commentators

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41:6 ›
قُلۡ إِنَّمَاۤ أَنَا۠ بَشَرࣱ مِّثۡلُكُمۡ یُوحَىٰۤ إِلَیَّ أَنَّمَاۤ إِلَـٰهُكُمۡ إِلَـٰهࣱ وَ ٰحِدࣱ فَٱسۡتَقِیمُوۤا۟ إِلَیۡهِ وَٱسۡتَغۡفِرُوهُۗ وَوَیۡلࣱ لِّلۡمُشۡرِكِینَ ۝٦
Abdel Haleem
Say [Prophet], ‘I am only a mortal like you, [but] it has been revealed to me that your God is One. Take the straight path to Him and seek His forgiveness. Woe to the idolaters
Jalal al-Din al-Mahalli & al-Suyuti

Say ‘I am only a human being like you. It has been revealed to me simply that your God is One God. So be upright in your conduct before Him through faith and obedience and seek forgiveness from Him. And woe waylun is an expression implying ‘chastisement’ to the idolaters

Connections 8 single-source 1 commentator

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41:7 ›
ٱلَّذِینَ لَا یُؤۡتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلۡءَاخِرَةِ هُمۡ كَـٰفِرُونَ ۝٧
Abdel Haleem
who do not pay the prescribed alms and refuse to believe in the world to come
Jalal al-Din al-Mahalli & al-Suyuti

who do not pay the alms and who are disbelievers in the Hereafter the repetition of hum ‘they’ is for emphasis.

Connections 8 single-source 1 commentator

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41:8 ›
إِنَّ ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَهُمۡ أَجۡرٌ غَیۡرُ مَمۡنُونࣲ ۝٨
Abdel Haleem
Those who believe and do good deeds will have a reward that never fails.’
Jalal al-Din al-Mahalli & al-Suyuti

Indeed those who believe and perform righteous deeds shall have an enduring reward’ one that is unceasing.

Connections 8 single-source 1 commentator

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Single-source mentions (8) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:9 ›
۞ قُلۡ أَىِٕنَّكُمۡ لَتَكۡفُرُونَ بِٱلَّذِی خَلَقَ ٱلۡأَرۡضَ فِی یَوۡمَیۡنِ وَتَجۡعَلُونَ لَهُۥۤ أَندَادࣰاۚ ذَ ٰلِكَ رَبُّ ٱلۡعَـٰلَمِینَ ۝٩
Abdel Haleem
Say, ‘How can you disregard the One who created the earth in two Days? How can you set up other gods as His equals? He is the Lord of all the worlds!’
Jalal al-Din al-Mahalli & al-Suyuti

Say ‘Do you really read a-innakum pronouncing both hamzas or by not pronouncing the second one but inserting an alif between the two in both cases disbelieve in Him Who created the earth in two days Sunday and Monday and ascribe to Him associates? That is the Lord in other words the Possesser of all the Worlds al-‘ālamīn the plural of ‘ālam which denotes everything apart from God. On account of the variety of beings that it subsumes it has been expressed in the plural form ending with –īn as a way of giving prevalence in the address to rational beings.

Connections 7 multi-source 13 single-source 2 commentators

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41:10 ›
وَجَعَلَ فِیهَا رَوَ ٰسِیَ مِن فَوۡقِهَا وَبَـٰرَكَ فِیهَا وَقَدَّرَ فِیهَاۤ أَقۡوَ ٰتَهَا فِیۤ أَرۡبَعَةِ أَیَّامࣲ سَوَاۤءࣰ لِّلسَّاۤىِٕلِینَ ۝١٠
Abdel Haleem
He placed solid mountains on it, blessed it, measured out its varied provisions for all who seek them––all in four Days
Jalal al-Din al-Mahalli & al-Suyuti

And He set wa-ja‘ala the beginning of a new independent sentence and cannot be a supplement to the preceding relative clause containing alladhī ‘Who’ because of the intervening clause that is syntactically unrelated therein firm mountains rising above it and blessed it with an abundance of water crops and stock and ordained divided therein its various means of sustenance for human beings and beasts in four complete days — in other words the ‘setting therein of mountains’ together with what has been mentioned in addition all took place on Tuesday and Wednesday — evenly sawā’an in the accusative because it is a verbal noun in other words the four days were exactly four neither less nor more for all enquirers about the creation of the earth and all that is in it.

Connections 1 multi-source 17 single-source 2 commentators

Multi-source connections cited by 2+ commentators

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:11 ›
ثُمَّ ٱسۡتَوَىٰۤ إِلَى ٱلسَّمَاۤءِ وَهِیَ دُخَانࣱ فَقَالَ لَهَا وَلِلۡأَرۡضِ ٱئۡتِیَا طَوۡعًا أَوۡ كَرۡهࣰا قَالَتَاۤ أَتَیۡنَا طَاۤىِٕعِینَ ۝١١
Abdel Haleem
Then He turned to the sky, which was smoke––He said to it and the earth, ‘Come into being, willingly or not,’ and they said, ‘We come willingly’––
Jalal al-Din al-Mahalli & al-Suyuti

Then He turned to the heaven when it was smoke consisting of rising vapours and He said to it and to the earth “Come both of you to what I desire from you willingly or unwillingly!” taw‘an aw karhan their syntactical locus is that of a circumstantial qualifier in other words ‘Come being obedient or coerced’. They said “We come together with all those inhabiting us willingly!” tā’i‘īna mainly indicates masculine rational beings; it may also be that they are referred to in this way because they are being addressed thus.

Connections 18 single-source 1 commentator

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:12 ›
فَقَضَىٰهُنَّ سَبۡعَ سَمَـٰوَاتࣲ فِی یَوۡمَیۡنِ وَأَوۡحَىٰ فِی كُلِّ سَمَاۤءٍ أَمۡرَهَاۚ وَزَیَّنَّا ٱلسَّمَاۤءَ ٱلدُّنۡیَا بِمَصَـٰبِیحَ وَحِفۡظࣰاۚ ذَ ٰلِكَ تَقۡدِیرُ ٱلۡعَزِیزِ ٱلۡعَلِیمِ ۝١٢
Abdel Haleem
and in two Days He formed seven heavens, and assigned an order to each. We have made the nearest one beautifully illuminated and secure. Such is the design of the Almighty, the All Knowing
Jalal al-Din al-Mahalli & al-Suyuti

Then He ordained them the suffixed pronoun refers back to al-samā’ ‘the heaven’ because it al-samā’ actually denotes that plural sense to which it will lead in the following clause in other words He made them to be seven heavens in two days — Thursday and Friday. He completed them in the last hour thereof in which He created Adam — which is why He does not say sawā’an ‘evenly’ here as He did earlier; what is said here concords with those verse in which it is stated that the heavens and the earth were created in six days; and in each heaven He revealed its commandment’ that to which He commanded those in it to follow in the way of obedience and worship. And We adorned the lowest heaven with lamps with stars and this was also to guard them hifzan is in the accusative because of its implicit verbal sense in other words ‘We guarded it against the devils lest they try to listen therein to the angels by stealth with meteors’. That is the ordaining of the Mighty in His kingdom the Knower of His creatures.

Connections 19 single-source 2 commentators

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41:13 ›
فَإِنۡ أَعۡرَضُوا۟ فَقُلۡ أَنذَرۡتُكُمۡ صَـٰعِقَةࣰ مِّثۡلَ صَـٰعِقَةِ عَادࣲ وَثَمُودَ ۝١٣
Abdel Haleem
If they turn away, say, ‘I have warned you about a blast like the one which struck 'Ad and Thamud
Jalal al-Din al-Mahalli & al-Suyuti

But if they that is the Meccan disbelievers turn away from belief after this clear statement then say ‘I warn you of I threaten you with a thunderbolt like the thunderbolt of ‘Ād and Thamūd’ in other words a chastisement that will destroy you like the one that destroyed them.

Connections 5 single-source 1 commentator

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41:14 ›
إِذۡ جَاۤءَتۡهُمُ ٱلرُّسُلُ مِنۢ بَیۡنِ أَیۡدِیهِمۡ وَمِنۡ خَلۡفِهِمۡ أَلَّا تَعۡبُدُوۤا۟ إِلَّا ٱللَّهَۖ قَالُوا۟ لَوۡ شَاۤءَ رَبُّنَا لَأَنزَلَ مَلَـٰۤىِٕكَةࣰ فَإِنَّا بِمَاۤ أُرۡسِلۡتُم بِهِۦ كَـٰفِرُونَ ۝١٤
Abdel Haleem
when their messengers came to them, from all angles, saying, “Serve no one but God,” they said, “If our Lord had wished, He would have sent down angels. We do not believe in the message with which you have been sent.”
Jalal al-Din al-Mahalli & al-Suyuti

When the messengers came to them from in front of them and from behind them that is coming to them to warn them and leaving them behind as they departed but they disbelieved as will be stated shortly — the destruction of them meant would only take place in his time — saying ‘Worship none but God’ they said ‘Had our Lord willed He would have surely sent down to us angels; therefore we indeed disbelieve in what you according to your claim have been sent with!’

Connections 5 single-source 1 commentator

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:15 ›
فَأَمَّا عَادࣱ فَٱسۡتَكۡبَرُوا۟ فِی ٱلۡأَرۡضِ بِغَیۡرِ ٱلۡحَقِّ وَقَالُوا۟ مَنۡ أَشَدُّ مِنَّا قُوَّةًۖ أَوَ لَمۡ یَرَوۡا۟ أَنَّ ٱللَّهَ ٱلَّذِی خَلَقَهُمۡ هُوَ أَشَدُّ مِنۡهُمۡ قُوَّةࣰۖ وَكَانُوا۟ بِءَایَـٰتِنَا یَجۡحَدُونَ ۝١٥
Abdel Haleem
The people of 'Ad behaved arrogantly throughout the land without any right, saying, “Who could be stronger than us?” Did they not realize that God, who created them, was stronger than them?’ They continued to reject Our message
Jalal al-Din al-Mahalli & al-Suyuti

As for ‘Ād they acted arrogantly in the earth without right and they said upon their being threatened with the chastisement ‘Who is more powerful than us in might?’ in other words they believed no one to be so — a single man among them could pull out a huge rock from a mountainside and have the strength to place it wherever he wished. Did they not see did they not realise that God He Who created them was more powerful than them in might? And they used to deny Our signs the miracles We sent down.

Connections 5 single-source 1 commentator

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Single-source mentions (5) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:16 ›
فَأَرۡسَلۡنَا عَلَیۡهِمۡ رِیحࣰا صَرۡصَرࣰا فِیۤ أَیَّامࣲ نَّحِسَاتࣲ لِّنُذِیقَهُمۡ عَذَابَ ٱلۡخِزۡیِ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَاۖ وَلَعَذَابُ ٱلۡءَاخِرَةِ أَخۡزَىٰۖ وَهُمۡ لَا یُنصَرُونَ ۝١٦
Abdel Haleem
so We let a roaring wind loose on them for a few disastrous days to make them taste the punishment of shame in this world; more shameful still will be the punishment of the life to come, and they will not be helped
Jalal al-Din al-Mahalli & al-Suyuti

So We unleashed upon them a raging wind cold and violent but without rain during some ill-fated days read nahisātin or nahsātin days that were calamitous for them that We might make them taste the chastisement of disgrace humiliation in the life of this world; yet the chastisement of the Hereafter is indeed more disgraceful more severe and they will not be helped to have it warded off from them.

Connections 5 single-source 1 commentator

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Single-source mentions (5) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:17 ›
وَأَمَّا ثَمُودُ فَهَدَیۡنَـٰهُمۡ فَٱسۡتَحَبُّوا۟ ٱلۡعَمَىٰ عَلَى ٱلۡهُدَىٰ فَأَخَذَتۡهُمۡ صَـٰعِقَةُ ٱلۡعَذَابِ ٱلۡهُونِ بِمَا كَانُوا۟ یَكۡسِبُونَ ۝١٧
Abdel Haleem
As for Thamud, We gave them guidance but they preferred blindness, so they were struck by a blast of humiliating punishment for their misdeeds
Jalal al-Din al-Mahalli & al-Suyuti

And as for Thamūd We offered them guidance We pointed out to them the path of guidance but they preferred blindness they chose disbelief as opposed to guidance. So the thunderbolt of the humiliating chastisement seized them on account of what they used to earn.

Connections 6 single-source 2 commentators

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Single-source mentions (6) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:18 ›
وَنَجَّیۡنَا ٱلَّذِینَ ءَامَنُوا۟ وَكَانُوا۟ یَتَّقُونَ ۝١٨
Abdel Haleem
We saved those who believed and were mindful of God
Jalal al-Din al-Mahalli & al-Suyuti

And We delivered from it those who believed and feared God.

Connections 6 single-source 2 commentators

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:19 ›
وَیَوۡمَ یُحۡشَرُ أَعۡدَاۤءُ ٱللَّهِ إِلَى ٱلنَّارِ فَهُمۡ یُوزَعُونَ ۝١٩
Abdel Haleem
On the Day when God’s enemies are gathered up for the Fire and driven onward
Jalal al-Din al-Mahalli & al-Suyuti

And mention the day when God’s enemies are gathered read either yuhsharu a‘dā’u’Llāhi or nahshuru a‘dā’a’Llāhi ‘when We gather God’s enemies’ to the Fire for they will be driven thereto

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:20 ›
حَتَّىٰۤ إِذَا مَا جَاۤءُوهَا شَهِدَ عَلَیۡهِمۡ سَمۡعُهُمۡ وَأَبۡصَـٰرُهُمۡ وَجُلُودُهُم بِمَا كَانُوا۟ یَعۡمَلُونَ ۝٢٠
Abdel Haleem
their ears, eyes, and skins will, when they reach it, testify against them for their misdeeds
Jalal al-Din al-Mahalli & al-Suyuti

until when they reach it idhā mā the mā is extra their hearing and their eyes and their skins will bear witness against them concerning what they used to do.

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:21 ›
وَقَالُوا۟ لِجُلُودِهِمۡ لِمَ شَهِدتُّمۡ عَلَیۡنَاۖ قَالُوۤا۟ أَنطَقَنَا ٱللَّهُ ٱلَّذِیۤ أَنطَقَ كُلَّ شَیۡءࣲۚ وَهُوَ خَلَقَكُمۡ أَوَّلَ مَرَّةࣲ وَإِلَیۡهِ تُرۡجَعُونَ ۝٢١
Abdel Haleem
They will say to their skins, ‘Why did you testify against us?’ and their skins will reply, ‘God, who gave speech to everything, has given us speech- it was He who created you the first time and to Him you have been returned
Jalal al-Din al-Mahalli & al-Suyuti

And they will say to their skins ‘Why did you bear witness against us?’ They will say ‘God made us speak Who gave speech to all things in other words all things which He wanted to be able to speak. And He created you the first time and to Him you will be returned it is said that this statement is made by their skins; but it is also said to be God’s words as is the case with what follows for it is similar in context to what preceded namely that the One with the power to originate you without any precedent and restore you to life after death also has the power to make your skins and your limbs speak.

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:22 ›
وَمَا كُنتُمۡ تَسۡتَتِرُونَ أَن یَشۡهَدَ عَلَیۡكُمۡ سَمۡعُكُمۡ وَلَاۤ أَبۡصَـٰرُكُمۡ وَلَا جُلُودُكُمۡ وَلَـٰكِن ظَنَنتُمۡ أَنَّ ٱللَّهَ لَا یَعۡلَمُ كَثِیرࣰا مِّمَّا تَعۡمَلُونَ ۝٢٢
Abdel Haleem
yet you did not try to hide yourselves from your ears, eyes, and skin to prevent them from testifying against you. You thought that God did not know about much of what you were doing
Jalal al-Din al-Mahalli & al-Suyuti

And you did not use to conceal yourselves when you used to commit lewd acts lest your hearing or your eyes or your skins should bear witness against you because you were never certain about the truth of resurrection; but you thought when you used to conceal yourselves that God did not know most of what you did.

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:23 ›
وَذَ ٰلِكُمۡ ظَنُّكُمُ ٱلَّذِی ظَنَنتُم بِرَبِّكُمۡ أَرۡدَىٰكُمۡ فَأَصۡبَحۡتُم مِّنَ ٱلۡخَـٰسِرِینَ ۝٢٣
Abdel Haleem
so it was the thoughts you entertained about your Lord that led to your ruin, and you became losers.’
Jalal al-Din al-Mahalli & al-Suyuti

And that wa-dhālikum the subject supposition of yours zannukum substitutes for it which you supposed of your Lord alladhī zanantum bi-rabbikum a descriptive clause; the predicate is the following ardākum has ruined you that is it has brought about your destruction. So you have become among the losers’.

Connections 6 single-source 3 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:24 ›
فَإِن یَصۡبِرُوا۟ فَٱلنَّارُ مَثۡوࣰى لَّهُمۡۖ وَإِن یَسۡتَعۡتِبُوا۟ فَمَا هُم مِّنَ ٱلۡمُعۡتَبِینَ ۝٢٤
Abdel Haleem
The Fire will still be their home, even if they resign themselves to patience, and if they pray to be allowed to make amends, they will not be given permission to do so
Jalal al-Din al-Mahalli & al-Suyuti

So if they endure the chastisement the Fire will still be their abode; and if they seek reconciliation if they seek the satisfaction of God then they will not be among the reconciled those deemed satisfactory by God.

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:25 ›
۞ وَقَیَّضۡنَا لَهُمۡ قُرَنَاۤءَ فَزَیَّنُوا۟ لَهُم مَّا بَیۡنَ أَیۡدِیهِمۡ وَمَا خَلۡفَهُمۡ وَحَقَّ عَلَیۡهِمُ ٱلۡقَوۡلُ فِیۤ أُمَمࣲ قَدۡ خَلَتۡ مِن قَبۡلِهِم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ إِنَّهُمۡ كَانُوا۟ خَـٰسِرِینَ ۝٢٥
Abdel Haleem
We have appointed, for the disbelievers, companions who make their past and present seem fair and right to them, but the sentence has already been passed on them, along with generations of jinn and men before them: they were losers
Jalal al-Din al-Mahalli & al-Suyuti

And We have assigned We have occasioned for them companions from among the devils who have adorned for them that which is before them of what concerns this world and the following after lusts and that which is behind them of what concerns the Hereafter when they make them say that there will be neither resurrection nor reckoning. And the word of chastisement — namely the verse Assuredly I will fill Hell … Q. 11119 — became due against them being among all those communities that passed away that were destroyed before them of jinn and mankind. Truly they were losers.

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:26 ›
وَقَالَ ٱلَّذِینَ كَفَرُوا۟ لَا تَسۡمَعُوا۟ لِهَـٰذَا ٱلۡقُرۡءَانِ وَٱلۡغَوۡا۟ فِیهِ لَعَلَّكُمۡ تَغۡلِبُونَ ۝٢٦
Abdel Haleem
The disbelievers say, ‘Do not listen to this Quran; drown it in frivolous talk: you may gain the upper hand.’
Jalal al-Din al-Mahalli & al-Suyuti

And those who disbelieve say during the Prophet’s s recitation of the Qur’ān ‘Do not listen to this Qur’ān and hoot it down make a din and so forth and clamour whenever he is reciting that perhaps you might prevail’ so that he will then desist from recitation.

Connections 5 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:27 ›
فَلَنُذِیقَنَّ ٱلَّذِینَ كَفَرُوا۟ عَذَابࣰا شَدِیدࣰا وَلَنَجۡزِیَنَّهُمۡ أَسۡوَأَ ٱلَّذِی كَانُوا۟ یَعۡمَلُونَ ۝٢٧
Abdel Haleem
We shall certainly give the disbelievers a taste of severe punishment. We shall repay them according to their worst deeds
Jalal al-Din al-Mahalli & al-Suyuti

God exalted be He says regarding them But verily We will make those who disbelieve taste a severe chastisement and We will verily requite them the worst of what they used to do in other words with the worst requital for their deeds.

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:28 ›
ذَ ٰلِكَ جَزَاۤءُ أَعۡدَاۤءِ ٱللَّهِ ٱلنَّارُۖ لَهُمۡ فِیهَا دَارُ ٱلۡخُلۡدِ جَزَاۤءَۢ بِمَا كَانُوا۟ بِءَایَـٰتِنَا یَجۡحَدُونَ ۝٢٨
Abdel Haleem
that is the reward of the enemies of God- the Fire will be their lasting home, a payment for their rejection of Our revelations
Jalal al-Din al-Mahalli & al-Suyuti

That severe chastisement and worst requital is the requital of God’s enemies jazā’u a‘dā’i the second hamza may be pronounced fully or replaced with a wāw — the Fire! al-nāru an explicative supplement to jazā’u ‘the requital’ alluded to by the demonstrative dhālika ‘that’. Therein will be their everlasting abode that is as a place of permanent residence from which there will be no removal as a requital jazā’an is in the accusative as a verbal noun from the implicit verbal action for their denial of Our signs for their denial of the Qur’ān.

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:29 ›
وَقَالَ ٱلَّذِینَ كَفَرُوا۟ رَبَّنَاۤ أَرِنَا ٱلَّذَیۡنِ أَضَلَّانَا مِنَ ٱلۡجِنِّ وَٱلۡإِنسِ نَجۡعَلۡهُمَا تَحۡتَ أَقۡدَامِنَا لِیَكُونَا مِنَ ٱلۡأَسۡفَلِینَ ۝٢٩
Abdel Haleem
The disbelievers will say, ‘Our Lord, show us those jinn and men who misled us and we shall trample them underfoot, so that they may be among the lowest of the low.’
Jalal al-Din al-Mahalli & al-Suyuti

And those who disbelieve will say while in the Fire ‘Our Lord show us those who led us astray from among the jinn and mankind — namely Iblīs and Cain respectively both of whom established disbelief and slaying as something to be emulated — so that we may have them underneath our feet to trample them in the Fire that they may be among the lowermost’ in other words in a chastisement more severe than ours.

Connections 6 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:30 ›
إِنَّ ٱلَّذِینَ قَالُوا۟ رَبُّنَا ٱللَّهُ ثُمَّ ٱسۡتَقَـٰمُوا۟ تَتَنَزَّلُ عَلَیۡهِمُ ٱلۡمَلَـٰۤىِٕكَةُ أَلَّا تَخَافُوا۟ وَلَا تَحۡزَنُوا۟ وَأَبۡشِرُوا۟ بِٱلۡجَنَّةِ ٱلَّتِی كُنتُمۡ تُوعَدُونَ ۝٣٠
Abdel Haleem
As for those who say, ‘Our Lord is God,’ and take the straight path towards Him, the angels come down to them and say, ‘Have no fear or grief, but rejoice in the good news of Paradise, which you have been promised
Jalal al-Din al-Mahalli & al-Suyuti

Truly those who say ‘Our Lord is God!’ and then remain upright adhering to the affirmation of God’s Oneness and to whatever else has been enjoined on them the angels descend upon them at the point of death saying to them ‘Do not fear death and what will come after it nor grieve for any family or children that you have left behind for we will look after them after you and rejoice in the good tidings of the paradise which you were promised.

Connections 1 multi-source 1 single-source 4 commentators

Multi-source connections cited by 2+ commentators

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:31 ›
نَحۡنُ أَوۡلِیَاۤؤُكُمۡ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَا وَفِی ٱلۡءَاخِرَةِۖ وَلَكُمۡ فِیهَا مَا تَشۡتَهِیۤ أَنفُسُكُمۡ وَلَكُمۡ فِیهَا مَا تَدَّعُونَ ۝٣١
Abdel Haleem
We are your allies in this world and in the world to come, where you will have everything you desire and ask fo
Jalal al-Din al-Mahalli & al-Suyuti

We are your friends in the life of this world that is we will look after you in it and in the Hereafter in other words we will be alongside you thereat until you enter Paradise; and therein you will have whatever your souls desire and therein you will have whatever you request

Connections 1 multi-source 1 single-source 4 commentators

Multi-source connections cited by 2+ commentators

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:32 ›
نُزُلࣰا مِّنۡ غَفُورࣲ رَّحِیمࣲ ۝٣٢
Abdel Haleem
as a welcoming gift from the Most Forgiving, Most Merciful One.’
Jalal al-Din al-Mahalli & al-Suyuti

as a hospitality a pre-prepared provision nuzulan is in the accusative because of an implied preceding verb ‘appointed for you’ from One Forgiving Merciful’ namely God.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:33 ›
وَمَنۡ أَحۡسَنُ قَوۡلࣰا مِّمَّن دَعَاۤ إِلَى ٱللَّهِ وَعَمِلَ صَـٰلِحࣰا وَقَالَ إِنَّنِی مِنَ ٱلۡمُسۡلِمِینَ ۝٣٣
Abdel Haleem
Who speaks better than someone who calls people to God, does what is right, and says, ‘I am one of those devoted to God’
Jalal al-Din al-Mahalli & al-Suyuti

And who speaks better words — in other words no one speaks better words — than him who summons others to God by affirming His Oneness and acts righteously and says ‘Indeed I am one of those who submit to God’?

Connections 5 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:34 ›
وَلَا تَسۡتَوِی ٱلۡحَسَنَةُ وَلَا ٱلسَّیِّئَةُۚ ٱدۡفَعۡ بِٱلَّتِی هِیَ أَحۡسَنُ فَإِذَا ٱلَّذِی بَیۡنَكَ وَبَیۡنَهُۥ عَدَ ٰوَةࣱ كَأَنَّهُۥ وَلِیٌّ حَمِیمࣱ ۝٣٤
Abdel Haleem
Good and evil cannot be equal. [Prophet], repel evil with what is better and your enemy will become as close as an old and valued friend
Jalal al-Din al-Mahalli & al-Suyuti

And they are not equal the good deed and the evil deed even with respect to their subdivisions because any number of such good deeds are always above any number of the latter. Repel the evil deed with that in other words with that trait which is better such as repelling anger with endurance ignorance with forbearance and the intention to inflict harm with pardon then behold he between whom and you there was enmity will be as though he were a dear friend in other words then your enemy will become like a close friend in terms of his affection for you if you act in such a way alladhī ‘he … whom’ is the subject; ka-annahu ‘as though’ is the predicate; idhā is an adverbial particle for expressing the comparative import.

Connections 5 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:35 ›
وَمَا یُلَقَّىٰهَاۤ إِلَّا ٱلَّذِینَ صَبَرُوا۟ وَمَا یُلَقَّىٰهَاۤ إِلَّا ذُو حَظٍّ عَظِیمࣲ ۝٣٥
Abdel Haleem
but only those who are steadfast in patience, only those who are blessed with great righteousness, will attain to such goodness
Jalal al-Din al-Mahalli & al-Suyuti

But none is granted it in other words none is given that better trait except those who are steadfast; and none is granted it except one deserving of a great reward.

Connections 5 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:36 ›
وَإِمَّا یَنزَغَنَّكَ مِنَ ٱلشَّیۡطَـٰنِ نَزۡغࣱ فَٱسۡتَعِذۡ بِٱللَّهِۖ إِنَّهُۥ هُوَ ٱلسَّمِیعُ ٱلۡعَلِیمُ ۝٣٦
Abdel Haleem
If a prompting from Satan should stir you, seek refuge with God: He is the All Hearing and the All Knowing
Jalal al-Din al-Mahalli & al-Suyuti

And if wa-immā here the nūn of the conditional particle in has been assimilated with the mā which is extra some temptation from Satan should provoke you in other words if some diversion should turn you away from that better trait and other good acts then seek refuge in God this is the response to the conditional ‘and if’; the response to the command clause is omitted being ‘and He will ward it off from you’. Truly He is the Hearer of what is said the Knower of what is done.

Connections 5 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:37 ›
وَمِنۡ ءَایَـٰتِهِ ٱلَّیۡلُ وَٱلنَّهَارُ وَٱلشَّمۡسُ وَٱلۡقَمَرُۚ لَا تَسۡجُدُوا۟ لِلشَّمۡسِ وَلَا لِلۡقَمَرِ وَ̅ٱ̅سۡ̅جُ̅دُ̅و̅ا۟̅ ̅لِ̅لَّ̅هِ̅ ٱلَّذِی خَلَقَهُنَّ إِن كُنتُمۡ إِیَّاهُ تَعۡبُدُونَ ۝٣٧
Abdel Haleem
The night, the day, the sun, the moon, are only a few of His signs. Do not bow down in worship to the sun or the moon, but bow down to God who created them, if it is truly Him that you worship
Jalal al-Din al-Mahalli & al-Suyuti

And among His signs are the night and the day and the sun and the moon. Do not prostrate to the sun and moon but prostrate to God Who created them namely these fours signs if it is Him Whom you worship.

Connections 5 multi-source 1 single-source 4 commentators

Multi-source connections cited by 2+ commentators

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:38 ›
فَإِنِ ٱسۡتَكۡبَرُوا۟ فَٱلَّذِینَ عِندَ رَبِّكَ یُسَبِّحُونَ لَهُۥ بِٱلَّیۡلِ وَٱلنَّهَارِ وَهُمۡ لَا یَسۡءَمُونَ ۝٣٨ ۩
Abdel Haleem
If the disbelievers are too arrogant, [remember, Prophet, that] those who are with your Lord glorify Him tirelessly night and day
Jalal al-Din al-Mahalli & al-Suyuti

But if they disdain to prostrate to God alone still those who are with your Lord that is to say still the angels glorify perform prayers to Him night and day and they tire not they never weary thereof.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:39 ›
وَمِنۡ ءَایَـٰتِهِۦۤ أَنَّكَ تَرَى ٱلۡأَرۡضَ خَـٰشِعَةࣰ فَإِذَاۤ أَنزَلۡنَا عَلَیۡهَا ٱلۡمَاۤءَ ٱهۡتَزَّتۡ وَرَبَتۡۚ إِنَّ ٱلَّذِیۤ أَحۡیَاهَا لَمُحۡیِ ٱلۡمَوۡتَىٰۤۚ إِنَّهُۥ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرٌ ۝٣٩
Abdel Haleem
Another of His signs is this: you see the earth lying desolate, but when We send water down on to it, it stirs and grows. He who gives it life will certainly give life to the dead. He has power over everything
Jalal al-Din al-Mahalli & al-Suyuti

And among His signs is that you see the earth desolate dried out without any vegetation but when We send down water upon it it stirs it moves and swells swells and rises. Truly He Who revives it is indeed the Reviver of the dead. Surely He has power over all things.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:40 ›
إِنَّ ٱلَّذِینَ یُلۡحِدُونَ فِیۤ ءَایَـٰتِنَا لَا یَخۡفَوۡنَ عَلَیۡنَاۤۗ أَفَمَن یُلۡقَىٰ فِی ٱلنَّارِ خَیۡرٌ أَم مَّن یَأۡتِیۤ ءَامِنࣰا یَوۡمَ ٱلۡقِیَـٰمَةِۚ ٱعۡمَلُوا۟ مَا شِئۡتُمۡ إِنَّهُۥ بِمَا تَعۡمَلُونَ بَصِیرٌ ۝٤٠
Abdel Haleem
Those who distort the meaning of Our message are not hidden from Us. Is he who is hurled into the Fire better, or he who comes through safely on the Day of Resurrection? Do whatever you want, God certainly sees everything you do
Jalal al-Din al-Mahalli & al-Suyuti

Indeed those who blaspheme yulhidūna derives from the verb alhada or lahada ‘he blasphemed’ Our signs — the Qur’ān by denying its truth — are not hidden from Us and We will requite them. Is one who is cast into the Fire better off or one who arrives secure on the Day of Resurrection? Act as you wish; indeed He is Seer of what you do — this is meant as a threat for them.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:41 ›
إِنَّ ٱلَّذِینَ كَفَرُوا۟ بِٱلذِّكۡرِ لَمَّا جَاۤءَهُمۡۖ وَإِنَّهُۥ لَكِتَـٰبٌ عَزِیزࣱ ۝٤١
Abdel Haleem
Those who reject the Quran when it comes to them- though it is an unassailable Scriptur
Jalal al-Din al-Mahalli & al-Suyuti

Truly those who disbelieve in the Remembrance — the Qur’ān — when it comes to them … We will requite them — and truly it is an unassailable Book

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:42 ›
لَّا یَأۡتِیهِ ٱلۡبَـٰطِلُ مِنۢ بَیۡنِ یَدَیۡهِ وَلَا مِنۡ خَلۡفِهِۦۖ تَنزِیلࣱ مِّنۡ حَكِیمٍ حَمِیدࣲ ۝٤٢
Abdel Haleem
which falsehood cannot touch from any angle, a Revelation sent down from the Wise One, Worthy of All Praise
Jalal al-Din al-Mahalli & al-Suyuti

falsehood cannot approach it from before it or from behind it in other words there is no scripture before it or after it that contradicts it; it is a revelation from One Wise Praised that is to say from God the One Who is praised in His affair.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:43 ›
مَّا یُقَالُ لَكَ إِلَّا مَا قَدۡ قِیلَ لِلرُّسُلِ مِن قَبۡلِكَۚ إِنَّ رَبَّكَ لَذُو مَغۡفِرَةࣲ وَذُو عِقَابٍ أَلِیمࣲ ۝٤٣
Abdel Haleem
[should remember that] you [Prophet] are not told anything that the previous messengers were not told: your Lord is a Lord of forgiveness, but also of painful punishment
Jalal al-Din al-Mahalli & al-Suyuti

Nothing is said to you in terms of denial of you except the like of what has already been said to the messengers before you. Surely your Lord is One of forgiveness to believers and also One of painful punishment for disbelievers.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:44 ›
وَلَوۡ جَعَلۡنَـٰهُ قُرۡءَانًا أَعۡجَمِیࣰّا لَّقَالُوا۟ لَوۡلَا فُصِّلَتۡ ءَایَـٰتُهُۥۤۖ ءَا۬عۡجَمِیࣱّ وَعَرَبِیࣱّۗ قُلۡ هُوَ لِلَّذِینَ ءَامَنُوا۟ هُدࣰى وَشِفَاۤءࣱۚ وَٱلَّذِینَ لَا یُؤۡمِنُونَ فِیۤ ءَاذَانِهِمۡ وَقۡرࣱ وَهُوَ عَلَیۡهِمۡ عَمًىۚ أُو۟لَـٰۤىِٕكَ یُنَادَوۡنَ مِن مَّكَانِۭ بَعِیدࣲ ۝٤٤
Abdel Haleem
If We had made it a foreign Quran, they would have said, ‘If only its verses were clear! What? Foreign speech to an Arab?’ Say, ‘It is guidance and healing for those who have faith, but the ears of the disbelievers are heavy, they are blind to it, it is as if they are being called from a distant place.’
Jalal al-Din al-Mahalli & al-Suyuti

And had We made it namely the Remembrance a non-Arabic Qur’ān they would have said ‘Why have its signs not been explained clearly? so that we might understand them? What! a Qur’ān that is non-Arabic and an Arab prophet?’ this is an interrogative of denial spoken by them; read a-a‘jamiyyun pronouncing both the first and the second hamza or by changing it into an alif and either writing it out in full or not. Say ‘For those who believe it is guidance from error and a healing from the disease of ignorance; but as for those who do not believe there is a deafness in their ears a heaviness and so they are unable to hear it and they are blind to it so they are unable to comprehend it. Those they are as if they were being called from a distant place’ that is to say they are like one who is called from far away unable to hear or comprehend what is being called out to him.

Connections 5 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:45 ›
وَلَقَدۡ ءَاتَیۡنَا مُوسَى ٱلۡكِتَـٰبَ فَٱخۡتُلِفَ فِیهِۚ وَلَوۡلَا كَلِمَةࣱ سَبَقَتۡ مِن رَّبِّكَ لَقُضِیَ بَیۡنَهُمۡۚ وَإِنَّهُمۡ لَفِی شَكࣲّ مِّنۡهُ مُرِیبࣲ ۝٤٥
Abdel Haleem
We gave the Scripture to Moses but disputes arose about it- if it were not for a decree that had already been issued from your Lord, they would already have been judged- and still they are doubtful and suspicious of it
Jalal al-Din al-Mahalli & al-Suyuti

And verily We gave Moses the Scripture the Torah but differences arose concerning it in terms of some affirming the truth of it and others denying it as with the Qur’ān; and were it not for a Word that had already preceded from your Lord to defer the reckoning and requital of creatures until the Day of Resurrection judgement would have been made between them in this world concerning that over which they differed; for indeed they the deniers of it are in grave doubt concerning it doubt which leads to utter uncertainty.

Connections 5 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:46 ›
مَّنۡ عَمِلَ صَـٰلِحࣰا فَلِنَفۡسِهِۦۖ وَمَنۡ أَسَاۤءَ فَعَلَیۡهَاۗ وَمَا رَبُّكَ بِظَلَّـٰمࣲ لِّلۡعَبِیدِ ۝٤٦
Abdel Haleem
Whoever does good does it for his own soul and whoever does evil does it against his own soul: your Lord is never unjust to His creatures
Jalal al-Din al-Mahalli & al-Suyuti

Whoever acts righteously it is for the good of his own soul that he acts thus and whoever does evil it is to the detriment thereof in other words the harm consequent from his evildoing will only be to him. And your Lord is not at all a tyrant to His servants that is He is not One of injustice as He exalted be He says Surely God shall not wrong so much as the weight of an atom Q. 440.

Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:47 ›
۞ إِلَیۡهِ یُرَدُّ عِلۡمُ ٱلسَّاعَةِۚ وَمَا تَخۡرُجُ مِن ثَمَرَ ٰتࣲ مِّنۡ أَكۡمَامِهَا وَمَا تَحۡمِلُ مِنۡ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلۡمِهِۦۚ وَیَوۡمَ یُنَادِیهِمۡ أَیۡنَ شُرَكَاۤءِی قَالُوۤا۟ ءَاذَنَّـٰكَ مَامِنَّا مِن شَهِیدࣲ ۝٤٧
Abdel Haleem
Knowledge of the Hour belongs solely to Him and no crop comes out of its sheath, nor does any female conceive or give birth, without His knowledge. On the Day He asks them, ‘Where are My partners?’ they will answer, ‘We admit to You that none of us can see [them]’
Jalal al-Din al-Mahalli & al-Suyuti

To Him devolves all knowledge of the Hour — when it shall come to pass none other than Him knows this. And no fruit thamaratin a variant reading has the plural thamarātin ‘fruits’ emerges from its sheath its receptacle akmām the plural of kimm except with His knowledge and no female bears child or delivers except with His knowledge. And on the day when He will call out to them ‘Where then are My associates?’ they will say ‘We proclaim to You we now apprise You that there is no witness amongst us’ that is a witness who can testify to the allegation that You have an associate.

Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:48 ›
وَضَلَّ عَنۡهُم مَّا كَانُوا۟ یَدۡعُونَ مِن قَبۡلُۖ وَظَنُّوا۟ مَا لَهُم مِّن مَّحِیصࣲ ۝٤٨
Abdel Haleem
the gods they invoked before will have vanished away; they will know that there is no escape
Jalal al-Din al-Mahalli & al-Suyuti

And what they used to call on what they used to worship before in this world of idols has forsaken them and they suppose they will be certain that there is no refuge for them no escape from the chastisement the negation in both instances comments on the operation implied in the nouns of actions; also the negation stands in place of the direct objects in both instances.

Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:49 ›
لَّا یَسۡءَمُ ٱلۡإِنسَـٰنُ مِن دُعَاۤءِ ٱلۡخَیۡرِ وَإِن مَّسَّهُ ٱلشَّرُّ فَیَءُوسࣱ قَنُوطࣱ ۝٤٩
Abdel Haleem
Man never tires of asking for good, but if evil touches him he loses all hope and becomes despondent
Jalal al-Din al-Mahalli & al-Suyuti

Man never wearies of supplicating for good in other words he never ceases to ask his Lord for wealth and good health and other good things but should any ill befall him such as impoverishment or hardship then he becomes despondent despairing of God’s mercy — this and what follows relates to the attitude of disbelievers.

Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:50 ›
وَلَىِٕنۡ أَذَقۡنَـٰهُ رَحۡمَةࣰ مِّنَّا مِنۢ بَعۡدِ ضَرَّاۤءَ مَسَّتۡهُ لَیَقُولَنَّ هَـٰذَا لِی وَمَاۤ أَظُنُّ ٱلسَّاعَةَ قَاۤىِٕمَةࣰ وَلَىِٕن رُّجِعۡتُ إِلَىٰ رَبِّیۤ إِنَّ لِی عِندَهُۥ لَلۡحُسۡنَىٰۚ فَلَنُنَبِّئَنَّ ٱلَّذِینَ كَفَرُوا۟ بِمَا عَمِلُوا۟ وَلَنُذِیقَنَّهُم مِّنۡ عَذَابٍ غَلِیظࣲ ۝٥٠
Abdel Haleem
Whenever We let him taste some of Our mercy after he has been afflicted, he is sure to say, ‘This is all my own doing: I do not think the Hour will ever come, but even if I were to be taken back to my Lord, the best reward would await me with Him.’ We shall most certainly inform the disbelievers of what they have done and give them a taste of severe torment
Jalal al-Din al-Mahalli & al-Suyuti

And if wa-la-in the lām is for oaths We let him taste if We bestow on him mercy such as riches or good health from Us after the harm the hardship or tribulation that had befallen him he will surely say ‘This is my due! in other words it is on account of what I do. I do not think that the Hour will ever set in and even if wa-la-in the lām is for oaths I am returned to my Lord I will indeed have the best reward with Him’ namely Paradise. But We will assuredly inform those who disbelieve of what they did and assuredly We will make them taste a harsh chastisement the lām prefixed in both verbs is that for oaths.

Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:51 ›
وَإِذَاۤ أَنۡعَمۡنَا عَلَى ٱلۡإِنسَـٰنِ أَعۡرَضَ وَنَءَا بِجَانِبِهِۦ وَإِذَا مَسَّهُ ٱلشَّرُّ فَذُو دُعَاۤءٍ عَرِیضࣲ ۝٥١
Abdel Haleem
Whenever We are gracious to man, he goes away haughtily, but, as soon as evil touches him, he turns to prolonged prayer
Jalal al-Din al-Mahalli & al-Suyuti

And when We bestow graces upon man insān the generic noun is meant he shows disregard of giving thanks and turns aside turns his head in arrogance a variant reading for nā’a has na’ā; but when ill befalls him he makes prolonged supplications.

Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:52 ›
قُلۡ أَرَءَیۡتُمۡ إِن كَانَ مِنۡ عِندِ ٱللَّهِ ثُمَّ كَفَرۡتُم بِهِۦ مَنۡ أَضَلُّ مِمَّنۡ هُوَ فِی شِقَاقِۭ بَعِیدࣲ ۝٥٢
Abdel Haleem
Say [Prophet], ‘Have you ever thought, what if this revelation really is from God and you still reject it? Who could be more astray than someone who cuts himself off so far [from God]?’
Jalal al-Din al-Mahalli & al-Suyuti

Say ‘Consider this if it the Qur’ān is from God as the Prophet says and you disbelieve in it who — in other words none — will be further astray than one who is in extreme defiance?’ of the truth this third person singular address is used instead of ‘who will be further astray than you’ in order to point out their status as disbelievers.

Connections 2 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:53 ›
سَنُرِیهِمۡ ءَایَـٰتِنَا فِی ٱلۡءَافَاقِ وَفِیۤ أَنفُسِهِمۡ حَتَّىٰ یَتَبَیَّنَ لَهُمۡ أَنَّهُ ٱلۡحَقُّۗ أَوَ لَمۡ یَكۡفِ بِرَبِّكَ أَنَّهُۥ عَلَىٰ كُلِّ شَیۡءࣲ شَهِیدٌ ۝٥٣
Abdel Haleem
We shall show them Our signs in every region of the earth and in themselves, until it becomes clear to them that this is the Truth. Is it not enough that your Lord witnesses everything
Jalal al-Din al-Mahalli & al-Suyuti

We shall show them Our signs in the horizons in all the regions of the heavens and the earth in the way of the luminous celestial bodies the varieties of vegetation and trees and in their own souls in the way of the exquisite craftsmanship and unique wisdom inherent in their creation until it becomes clear to them that it namely the Qur’ān is the truth revealed by God informing of the Resurrection the Reckoning and the Punishment so that they realise that they will be punished for their disbelief in it and in the one who has come with it. Is it not sufficient that your Lord bi-rabbika governs the verb yakfi ‘sufficient’ is witness to all things? annahu ‘alā kulli shay’in shahīd substitutes for bi-rabbika. In other words is not sufficient proof of your truthfulness that nothing whatsoever can be hidden from God?

Connections 3 multi-source 1 single-source 4 commentators

Multi-source connections cited by 2+ commentators

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

41:54 ›
أَلَاۤ إِنَّهُمۡ فِی مِرۡیَةࣲ مِّن لِّقَاۤءِ رَبِّهِمۡۗ أَلَاۤ إِنَّهُۥ بِكُلِّ شَیۡءࣲ مُّحِیطُۢ ۝٥٤
Abdel Haleem
Truly, they doubt that they will meet their Lord; truly He encompasses everything
Jalal al-Din al-Mahalli & al-Suyuti

Nay verily they are in doubt about the encounter with their Lord because they deny the Resurrection. Nay verily He exalted be He encompasses all things in knowledge and in power and so He will requite them for their disbelief.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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