Tafsir al-Jalalayn

Jalal al-Din al-Mahalli & al-Suyuti — b. 791 AH / 1389 CE · d. 911 AH / 1505 CE Sunni Shafi'i

Tafsir al-Jalalayn Ibrahim إِبْرَاهِيم (Abraham) 52 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
14:1 ›
الۤرۚ كِتَـٰبٌ أَنزَلۡنَـٰهُ إِلَیۡكَ لِتُخۡرِجَ ٱلنَّاسَ مِنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ بِإِذۡنِ رَبِّهِمۡ إِلَىٰ صِرَ ٰطِ ٱلۡعَزِیزِ ٱلۡحَمِیدِ ۝١
Abdel Haleem
Alif Lam Ra This is a Scripture which We have sent down to you [Prophet] so that, with their Lord’s permission, you may bring people from the depths of darkness into light, to the path of the Almighty, the Praiseworthy One
Jalal al-Din al-Mahalli & al-Suyuti

Alif lām rā’ God knows best what He means by these letters. This Qur’ān is a Book We have revealed to you O Muhammad (s) that you may bring forth mankind from darkness from unbelief into light into faith by the leave by the command of their Lord ilā’l-nūr ‘into light’ may be substituted by the following ilā sirāt to the path the way of the Mighty the Victor the Praised the One who is constantly praised.

Connections 6 single-source 2 commentators

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14:2 ›
ٱللَّهِ ٱلَّذِی لَهُۥ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَمَا فِی ٱلۡأَرۡضِۗ وَوَیۡلࣱ لِّلۡكَـٰفِرِینَ مِنۡ عَذَابࣲ شَدِیدٍ ۝٢
Abdel Haleem
God, to whom everything in the heavens and earth belongs. How terrible will be the torment of those who ignore [Him]
Jalal al-Din al-Mahalli & al-Suyuti

God Allāhi read in the genitive as a substitution or an explicative supplement with what follows being an adjectival qualification; or read as Allāhu in the nominative as a subject the predicate of which is what follows to Whom belongs all that is in the heavens and all that is in the earth as possessions creatures and servants. And woe to the disbelievers from a terrible chastisement

Connections 6 single-source 2 commentators

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:3 ›
ٱلَّذِینَ یَسۡتَحِبُّونَ ٱلۡحَیَوٰةَ ٱلدُّنۡیَا عَلَى ٱلۡءَاخِرَةِ وَیَصُدُّونَ عَن سَبِیلِ ٱللَّهِ وَیَبۡغُونَهَا عِوَجًاۚ أُو۟لَـٰۤىِٕكَ فِی ضَلَـٰلِۭ بَعِیدࣲ ۝٣
Abdel Haleem
those who prefer the life of this world over the life to come, who turn others from God’s way, trying to make it crooked: such people have gone far astray
Jalal al-Din al-Mahalli & al-Suyuti

those who alladhīna is a description prefer choose the life of this world over the Hereafter and bar people from God’s way from the religion of Islam and seek to make it that is the path crooked — those they are far astray from the truth.

Connections 5 single-source 2 commentators

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Single-source mentions (5) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:4 ›
وَمَاۤ أَرۡسَلۡنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوۡمِهِۦ لِیُبَیِّنَ لَهُمۡۖ فَیُضِلُّ ٱللَّهُ مَن یَشَاۤءُ وَیَهۡدِی مَن یَشَاۤءُۚ وَهُوَ ٱلۡعَزِیزُ ٱلۡحَكِیمُ ۝٤
Abdel Haleem
We have never sent a messenger who did not use his own people’s language to make things clear for them. But still God leaves whoever He will to stray, and guides whoever He will: He is the Almighty, the All Wise
Jalal al-Din al-Mahalli & al-Suyuti

And We have not sent any Messenger except with the tongue with the language of his people that he might make the Message clear to them that he might make them understand what he brings to them; God then sends astray whomever He will and He guides whomever He will; and He is the Mighty in His kingdom the Wise in His actions.

Connections 1 multi-source 4 single-source 2 commentators

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:5 ›
وَلَقَدۡ أَرۡسَلۡنَا مُوسَىٰ بِءَایَـٰتِنَاۤ أَنۡ أَخۡرِجۡ قَوۡمَكَ مِنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ وَذَكِّرۡهُم بِأَیَّىٰمِ ٱللَّهِۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَـٰتࣲ لِّكُلِّ صَبَّارࣲ شَكُورࣲ ۝٥
Abdel Haleem
We sent Moses with Our signs: ‘Bring out your people from the depths of darkness into light. Remind them of the Days of God:there truly are signs in this for every steadfast, thankful person.’
Jalal al-Din al-Mahalli & al-Suyuti

And verily We sent Moses with Our signs the nine signs and We said to him ‘Bring forth your people the Children of Israel out of darkness out of unbelief into light into faith and remind them of the Days of God’ of His graces. Surely in that reminder are signs for every man enduring in obedience to God thankful for His graces.

Connections 1 multi-source 9 single-source 5 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (9) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:6 ›
وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِ ٱذۡكُرُوا۟ نِعۡمَةَ ٱللَّهِ عَلَیۡكُمۡ إِذۡ أَنجَىٰكُم مِّنۡ ءَالِ فِرۡعَوۡنَ یَسُومُونَكُمۡ سُوۤءَ ٱلۡعَذَابِ وَیُذَبِّحُونَ أَبۡنَاۤءَكُمۡ وَیَسۡتَحۡیُونَ نِسَاۤءَكُمۡۚ وَفِی ذَ ٰلِكُم بَلَاۤءࣱ مِّن رَّبِّكُمۡ عَظِیمࣱ ۝٦
Abdel Haleem
And so Moses said to his people, ‘Remember God’s blessing on you when He saved you from Pharaoh’s people, who were inflicting terrible suffering on you, slaughtering your sons and sparing only your women––that was a severe test from your Lord
Jalal al-Din al-Mahalli & al-Suyuti

And mention when Moses said to his people ‘Remember God’s grace to you when He delivered you from the folk of Pharaoh who were inflicting upon you a dreadful chastisement and were slaughtering your sons the new-born and sparing keeping alive your women — this was because some of the priests of Egypt had stated that a child born among the Israelites shall be the cause of the destruction of Pharaoh’s kingdom; and in that deliverance — or in that chastisement — was a tremendous trial grace — or a tremendous test — from your Lord.

Connections 20 single-source 3 commentators

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14:7 ›
وَإِذۡ تَأَذَّنَ رَبُّكُمۡ لَىِٕن شَكَرۡتُمۡ لَأَزِیدَنَّكُمۡۖ وَلَىِٕن كَفَرۡتُمۡ إِنَّ عَذَابِی لَشَدِیدࣱ ۝٧
Abdel Haleem
Remember that He promised, “If you are thankful, I will give you more, but if you are thankless, My punishment is terrible indeed.” ’
Jalal al-Din al-Mahalli & al-Suyuti

And when your Lord proclaimed when He made it known that “If you are thankful for My graces through affirmation of My Oneness and obedience to Me then assuredly I shall give you more; but if you are thankless if you deny the truth of the grace through disbelief and disobedience then assuredly I shall chastise you — as is indicated by His following words — My chastisement is indeed severe” ’.

Connections 6 single-source 2 commentators

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:8 ›
وَقَالَ مُوسَىٰۤ إِن تَكۡفُرُوۤا۟ أَنتُمۡ وَمَن فِی ٱلۡأَرۡضِ جَمِیعࣰا فَإِنَّ ٱللَّهَ لَغَنِیٌّ حَمِیدٌ ۝٨
Abdel Haleem
And Moses said, ‘Even if you, together with everybody else on earth, are thankless, God is self-sufficient, worthy of all praise.’
Jalal al-Din al-Mahalli & al-Suyuti

And Moses said to his people ‘If you are thankless you and all who are on earth lo! assuredly God is Independent without need of His creatures Praised’ praiseworthy in what He does with them.

Connections 5 single-source 2 commentators

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:9 ›
أَلَمۡ یَأۡتِكُمۡ نَبَؤُا۟ ٱلَّذِینَ مِن قَبۡلِكُمۡ قَوۡمِ نُوحࣲ وَعَادࣲ وَثَمُودَ وَٱلَّذِینَ مِنۢ بَعۡدِهِمۡ لَا یَعۡلَمُهُمۡ إِلَّا ٱللَّهُۚ جَاۤءَتۡهُمۡ رُسُلُهُم بِٱلۡبَیِّنَـٰتِ فَرَدُّوۤا۟ أَیۡدِیَهُمۡ فِیۤ أَفۡوَ ٰهِهِمۡ وَقَالُوۤا۟ إِنَّا كَفَرۡنَا بِمَاۤ أُرۡسِلۡتُم بِهِۦ وَإِنَّا لَفِی شَكࣲّ مِّمَّا تَدۡعُونَنَاۤ إِلَیۡهِ مُرِیبࣲ ۝٩
Abdel Haleem
Have you not heard about those who went before you, the people of Noah, Ad, Thamud, and those who lived after them, known only to God? Their messengers came to them with clear proof, but they tried to silence them, saying, ‘We do not believe the message with which you were sent. We have disturbing doubts about what you are asking us to do.’
Jalal al-Din al-Mahalli & al-Suyuti

Has there not come to you an interrogative meant as an affirmative the tidings the news of those who were before you — the people of Noah and ‘Ād — the people of Hūd — and Thamūd — the people of Sālih — and those after them? None knows them save God. This is on account of their multitude. Their messengers brought them clear signs with lucid arguments demonstrating their truthfulness; but they that is the communities thrust their hands into their mouths to bite on them out of extreme spite and said ‘Lo! we disbelieve in that wherewith you have been sent according to what you claim and lo! we are in grave doubt concerning that to which you call us’ doubt creating great uncertainty.

Connections 9 single-source 1 commentator

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Single-source mentions (9) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:10 ›
۞ قَالَتۡ رُسُلُهُمۡ أَفِی ٱللَّهِ شَكࣱّ فَاطِرِ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۖ یَدۡعُوكُمۡ لِیَغۡفِرَ لَكُم مِّن ذُنُوبِكُمۡ وَیُؤَخِّرَكُمۡ إِلَىٰۤ أَجَلࣲ مُّسَمࣰّىۚ قَالُوۤا۟ إِنۡ أَنتُمۡ إِلَّا بَشَرࣱ مِّثۡلُنَا تُرِیدُونَ أَن تَصُدُّونَا عَمَّا كَانَ یَعۡبُدُ ءَابَاۤؤُنَا فَأۡتُونَا بِسُلۡطَـٰنࣲ مُّبِینࣲ ۝١٠
Abdel Haleem
Their messengers answered, ‘Can there be any doubt about God, the Creator of the heavens and earth? He calls you to Him in order to forgive you your sins and let you enjoy your life until the appointed hour.’ But they said, ‘You are only men like us. You want to turn us away from what our forefathers used to worship. Bring us clear proof then, [if you can].’
Jalal al-Din al-Mahalli & al-Suyuti

Their messengers said ‘Can there be doubt concerning God an interrogative meant as a denial in other words there can be no doubt concerning His Oneness given the manifest proofs of it the Originator the Creator of the heavens and the earth? He calls you to obedience of Him so that He might forgive you your sins min dhunūbikum min is extra since through submission to the One God all that may have been committed previously is forgiven or else it min ‘some of’ is partitive intended to state that forgiveness which is due to God’s servants and defer you without chastisement to an appointed term’ the term of death. They said ‘You are but mortals like us desiring to bar us from that which our fathers used to worship in the way of idols. So bring us a clear warrant’ a manifest argument demonstrating your truthfulness.

Connections 1 single-source 1 commentator

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14:11 ›
قَالَتۡ لَهُمۡ رُسُلُهُمۡ إِن نَّحۡنُ إِلَّا بَشَرࣱ مِّثۡلُكُمۡ وَلَـٰكِنَّ ٱللَّهَ یَمُنُّ عَلَىٰ مَن یَشَاۤءُ مِنۡ عِبَادِهِۦۖ وَمَا كَانَ لَنَاۤ أَن نَّأۡتِیَكُم بِسُلۡطَـٰنٍ إِلَّا بِإِذۡنِ ٱللَّهِۚ وَعَلَى ٱللَّهِ فَلۡیَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ ۝١١
Abdel Haleem
Their messengers answered, ‘True, we are only men like you, but God favours whichever of His servants He chooses. We cannot bring you any proof unless God permits it, so let the believers put all their trust in Him
Jalal al-Din al-Mahalli & al-Suyuti

Their messengers said to them ‘We are but mortals like you as you have said; but God is gracious to whomever He will of His servants by way of assigning prophethood. And it is not ours to bring you any warrant save by the leave of God by His command for we are servants enthralled; and in God let believers put their trust let them have confidence in Him.

Connections 2 single-source 2 commentators

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14:12 ›
وَمَا لَنَاۤ أَلَّا نَتَوَكَّلَ عَلَى ٱللَّهِ وَقَدۡ هَدَىٰنَا سُبُلَنَاۚ وَلَنَصۡبِرَنَّ عَلَىٰ مَاۤ ءَاذَیۡتُمُونَاۚ وَعَلَى ٱللَّهِ فَلۡیَتَوَكَّلِ ٱلۡمُتَوَكِّلُونَ ۝١٢
Abdel Haleem
why should we not put our trust in God when it is He who has guided us to this way we follow? We shall certainly bear steadfastly whatever harm you do to us. Let anyone who trusts, trust in God.’
Jalal al-Din al-Mahalli & al-Suyuti

And why indeed should we not put our trust in God in other words there is nothing to prevent us from doing this when He has guided us our ways? And we shall surely endure the hurt you do us. And in God let the trusting put their trust’.

Connections 1 single-source 1 commentator

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:13 ›
وَقَالَ ٱلَّذِینَ كَفَرُوا۟ لِرُسُلِهِمۡ لَنُخۡرِجَنَّكُم مِّنۡ أَرۡضِنَاۤ أَوۡ لَتَعُودُنَّ فِی مِلَّتِنَاۖ فَأَوۡحَىٰۤ إِلَیۡهِمۡ رَبُّهُمۡ لَنُهۡلِكَنَّ ٱلظَّـٰلِمِینَ ۝١٣
Abdel Haleem
The disbelievers said to their messengers, ‘We shall expel you from our land unless you return to our religion.’ But their Lord inspired the messengers: ‘We shall destroy the evildoers
Jalal al-Din al-Mahalli & al-Suyuti

And those who disbelieved said to their messengers ‘We will assuredly expel you from our land or you will surely return you will surely end up returning to our creed’ our religion. Then their Lord inspired them saying ‘We shall surely destroy the evildoers the disbelievers

Connections 51 single-source 2 commentators

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Single-source mentions (51) cited by only one commentator

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14:14 ›
وَلَنُسۡكِنَنَّكُمُ ٱلۡأَرۡضَ مِنۢ بَعۡدِهِمۡۚ ذَ ٰلِكَ لِمَنۡ خَافَ مَقَامِی وَخَافَ وَعِیدِ ۝١٤
Abdel Haleem
and leave you to dwell in the land after them. This reward is for those who are in awe of meeting Me, and of My warnings.’
Jalal al-Din al-Mahalli & al-Suyuti

and We shall surely make you dwell in the land their land after them after they have been destroyed — that victory over them and bequest of the land to you is for whoever fears the standing before Me that is whoever fears when he comes to stand before Me and fears My threat’ of chastisement.

Connections 50 single-source 1 commentator

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Single-source mentions (50) cited by only one commentator

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14:15 ›
وَٱسۡتَفۡتَحُوا۟ وَخَابَ كُلُّ جَبَّارٍ عَنِیدࣲ ۝١٥
Abdel Haleem
They asked God to decide, and every obstinate tyrant failed
Jalal al-Din al-Mahalli & al-Suyuti

And they sought victory the messengers sought assistance from God against their people; and every tyrant disdaining obedience to God rebellious obstinate to the truth was brought to nothing;

Connections 53 single-source 2 commentators

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (53) cited by only one commentator

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:16 ›
مِّن وَرَاۤىِٕهِۦ جَهَنَّمُ وَیُسۡقَىٰ مِن مَّاۤءࣲ صَدِیدࣲ ۝١٦
Abdel Haleem
Hell awaits each one; he will be given foul water to drink
Jalal al-Din al-Mahalli & al-Suyuti

beyond him that is in front of him is Hell which he will enter and he is given to drink in it of festering fluid — which is what issues out of the insides of the people of the Fire mixed with pus and blood —

Connections 52 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (52) cited by only one commentator

By commentator who cites how many verses on this ayah

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14:17 ›
یَتَجَرَّعُهُۥ وَلَا یَكَادُ یُسِیغُهُۥ وَیَأۡتِیهِ ٱلۡمَوۡتُ مِن كُلِّ مَكَانࣲ وَمَا هُوَ بِمَیِّتࣲۖ وَمِن وَرَاۤىِٕهِۦ عَذَابٌ غَلِیظࣱ ۝١٧
Abdel Haleem
which he will try to gulp but scarcely be able to swallow; death will encroach on him from every side, but he will not die; more intense suffering will lie ahead of him
Jalal al-Din al-Mahalli & al-Suyuti

which he sips gulping it repeatedly because of its acridity but can scarcely swallow scarcely ingest because it is so foul and disgusting; and death that is those causes of it that necessarily bring it about in the way of different types of chastisement comes to him from every side yet he cannot die; and still beyond him after that chastisement there is a harsh chastisement a severe one following on from the previous one.

Connections 58 single-source 2 commentators

Multi-source connections

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Single-source mentions (58) cited by only one commentator

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14:18 ›
مَّثَلُ ٱلَّذِینَ كَفَرُوا۟ بِرَبِّهِمۡۖ أَعۡمَـٰلُهُمۡ كَرَمَادٍ ٱشۡتَدَّتۡ بِهِ ٱلرِّیحُ فِی یَوۡمٍ عَاصِفࣲۖ لَّا یَقۡدِرُونَ مِمَّا كَسَبُوا۟ عَلَىٰ شَیۡءࣲۚ ذَ ٰلِكَ هُوَ ٱلضَّلَـٰلُ ٱلۡبَعِیدُ ۝١٨
Abdel Haleem
The deeds of those who reject their Lord are like ashes that the wind blows furiously on a stormy day: they have no power over anything they have gained. This is to stray far, far away
Jalal al-Din al-Mahalli & al-Suyuti

The likeness the description of those who disbelieve in their Lord alladhīna kafarū bi-rabbihim the subject substituted by the following a‘māluhum their works the righteous ones such as kindness to kin or an act of charity — in the way that no benefit can be derived from them it is because these works — are as ashes over which the wind blows hard on a tempestuous day one in which the winds blow violently making them as scattered dust over which none can have power the genitive clause beginning with ka-ramādin ‘as ashes’ constitutes the predicate of the above-mentioned subject; they that is the disbelievers have no power over anything that they have earned anything that they had done in their life on earth in other words they shall find no reward for it since this was never a precondition. That is extreme error extreme perdition!

Connections 10 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (10) cited by only one commentator
By commentator who cites how many verses on this ayah

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14:19 ›
أَلَمۡ تَرَ أَنَّ ٱللَّهَ خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۚ إِن یَشَأۡ یُذۡهِبۡكُمۡ وَیَأۡتِ بِخَلۡقࣲ جَدِیدࣲ ۝١٩
Abdel Haleem
[Prophet], do you not see that God created the heavens and the earth for a purpose? He could remove all of you and replace you with a new creation if He wished to
Jalal al-Din al-Mahalli & al-Suyuti

Have you not seen have you not observed O you being addressed this is an interrogative meant as an affirmative that God created the heavens and the earth in truth? bi’l-haqq is semantically connected to the action of the verb khalaqa ‘created’. If He will He can take you away O mankind and bring about a new creation in your place.

Connections 15 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (15) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:20 ›
وَمَا ذَ ٰلِكَ عَلَى ٱللَّهِ بِعَزِیزࣲ ۝٢٠
Abdel Haleem
that is not difficult for God
Jalal al-Din al-Mahalli & al-Suyuti

And that for God is surely no great no difficult matter.

Connections 14 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (14) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:21 ›
وَبَرَزُوا۟ لِلَّهِ جَمِیعࣰا فَقَالَ ٱلضُّعَفَـٰۤؤُا۟ لِلَّذِینَ ٱسۡتَكۡبَرُوۤا۟ إِنَّا كُنَّا لَكُمۡ تَبَعࣰا فَهَلۡ أَنتُم مُّغۡنُونَ عَنَّا مِنۡ عَذَابِ ٱللَّهِ مِن شَیۡءࣲۚ قَالُوا۟ لَوۡ هَدَىٰنَا ٱللَّهُ لَهَدَیۡنَـٰكُمۡۖ سَوَاۤءٌ عَلَیۡنَاۤ أَجَزِعۡنَاۤ أَمۡ صَبَرۡنَا مَا لَنَا مِن مَّحِیصࣲ ۝٢١
Abdel Haleem
When they all appear before Him, the weak will say to the powerseekers, ‘We were your followers. Can you protect us from any of God’s punishment?’ They will reply, ‘If God had guided us, we would have guided you. It makes no difference now whether we rage or endure with patience: there is no escape.’
Jalal al-Din al-Mahalli & al-Suyuti

And they that is all creatures sally forth to God wa-barazū this and what follows is expressed in the past tense because it will come to pass all together; then the weak the followers say to those who were arrogant those who were followed ‘Indeed we were your followers taba‘an is the plural of tābi‘. Will you then avail defend us against the chastisement of God in any way?’ min ‘adhābi’Llāhi min shay’in the first min is explicative while the second one is partitive. They the ones followed say ‘If God had guided us we would have guided you we would have called you to right guidance. It is the same for us whether we rage impatiently or patiently endure; we do not have any asylum’ any refuge min mahīs ‘any asylum’ min is extra.

Connections 16 single-source 3 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (16) cited by only one commentator

By commentator who cites how many verses on this ayah

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14:22 ›
وَقَالَ ٱلشَّیۡطَـٰنُ لَمَّا قُضِیَ ٱلۡأَمۡرُ إِنَّ ٱللَّهَ وَعَدَكُمۡ وَعۡدَ ٱلۡحَقِّ وَوَعَدتُّكُمۡ فَأَخۡلَفۡتُكُمۡۖ وَمَا كَانَ لِیَ عَلَیۡكُم مِّن سُلۡطَـٰنٍ إِلَّاۤ أَن دَعَوۡتُكُمۡ فَٱسۡتَجَبۡتُمۡ لِیۖ فَلَا تَلُومُونِی وَلُومُوۤا۟ أَنفُسَكُمۖ مَّاۤ أَنَا۠ بِمُصۡرِخِكُمۡ وَمَاۤ أَنتُم بِمُصۡرِخِیَّ إِنِّی كَفَرۡتُ بِمَاۤ أَشۡرَكۡتُمُونِ مِن قَبۡلُۗ إِنَّ ٱلظَّـٰلِمِینَ لَهُمۡ عَذَابٌ أَلِیمࣱ ۝٢٢
Abdel Haleem
When everything has been decided, Satan will say, ‘God gave you a true promise. I too made promises but they were false ones: I had no power over you except to call you, and you responded to my call, so do not blame me; blame yourselves. I cannot help you, nor can you help me. I reject the way you associated me with God before.’ A bitter torment awaits such wrongdoers
Jalal al-Din al-Mahalli & al-Suyuti

And Satan Iblīs says when the issue has been decided and the people of Paradise are in Paradise and those of the Fire are in the Fire and they the people of the Fire have gathered round him ‘Truly God promised you a promise of truth regarding resurrection and requital fulfilling it to you; whereas I promised you that this would not be then failed you for over you I had no warrant min sultān min is extra no power or capacity to compel you to follow me except that I called you and you responded to me. So do not blame me but blame yourselves for having responded to me. I cannot heed your distress call I cannot bring aid to you nor can you heed mine read bi-musrikhiyya or bi-musrikhī. Lo! I disbelieved in your making me an associate of God formerly’ during life on earth. God exalted be He says Truly for the evildoers the disbelievers there shall be a painful chastisement.

Connections 14 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (14) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:23 ›
وَأُدۡخِلَ ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ جَنَّـٰتࣲ تَجۡرِی مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ خَـٰلِدِینَ فِیهَا بِإِذۡنِ رَبِّهِمۡۖ تَحِیَّتُهُمۡ فِیهَا سَلَـٰمٌ ۝٢٣
Abdel Haleem
but those who believed and did good deeds will be brought into Gardens graced with flowing streams, there to remain with their Lord’s permission: their greeting there is ‘Peace’
Jalal al-Din al-Mahalli & al-Suyuti

And those who believed and performed righteous deeds they are admitted to gardens underneath which rivers flow abiding khālidīna is a circumstantial qualifier of an implied situation therein by the leave of their Lord their greeting therein from God and from the angels and between themselves ‘Peace!’.

Connections 12 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (12) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:24 ›
أَلَمۡ تَرَ كَیۡفَ ضَرَبَ ٱللَّهُ مَثَلࣰا كَلِمَةࣰ طَیِّبَةࣰ كَشَجَرَةࣲ طَیِّبَةٍ أَصۡلُهَا ثَابِتࣱ وَفَرۡعُهَا فِی ٱلسَّمَاۤءِ ۝٢٤
Abdel Haleem
[Prophet], do you not see how God makes comparisons? A good word is like a good tree whose root is firm and whose branches are high in the sky
Jalal al-Din al-Mahalli & al-Suyuti

Have you not seen observed how God has struck a similitude? mathalan is substituted by the following words kalimatan tayyibatan a goodly saying which is ‘there is no god but God’ is as a goodly tree a palm tree its root set firm in the ground and its shoots its branches are in heaven;

Connections 2 multi-source 10 single-source 5 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (10) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:25 ›
تُؤۡتِیۤ أُكُلَهَا كُلَّ حِینِۭ بِإِذۡنِ رَبِّهَاۗ وَیَضۡرِبُ ٱللَّهُ ٱلۡأَمۡثَالَ لِلنَّاسِ لَعَلَّهُمۡ یَتَذَكَّرُونَ ۝٢٥
Abdel Haleem
yielding constant fruit by its Lord’s leave- God makes such comparisons for people so that they may reflect
Jalal al-Din al-Mahalli & al-Suyuti

it gives its produce its fruit every season by the leave of its Lord by His will. Similarly the words of faith are set firm in the heart of the believer; his works are raised up to heaven and he receives the blessings and reward therefrom all the time. And God strikes He makes clear similitudes for mankind so that they might remember be admonished and therefore believe.

Connections 1 multi-source 3 single-source 4 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:26 ›
وَمَثَلُ كَلِمَةٍ خَبِیثَةࣲ كَشَجَرَةٍ خَبِیثَةٍ ٱجۡتُثَّتۡ مِن فَوۡقِ ٱلۡأَرۡضِ مَا لَهَا مِن قَرَارࣲ ۝٢٦
Abdel Haleem
but an evil word is like a rotten tree, uprooted from the surface of the earth, with no power to endure
Jalal al-Din al-Mahalli & al-Suyuti

And the similitude of a bad saying that is the word of unbelief is as a bad tree a colocynth uprooted from upon the earth having no stability no fixing or foundation. Similarly the word of unbelief has no foundation and no shoot or blessing.

Connections 20 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (20) cited by only one commentator

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:27 ›
یُثَبِّتُ ٱللَّهُ ٱلَّذِینَ ءَامَنُوا۟ بِٱلۡقَوۡلِ ٱلثَّابِتِ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَا وَفِی ٱلۡءَاخِرَةِۖ وَیُضِلُّ ٱللَّهُ ٱلظَّـٰلِمِینَۚ وَیَفۡعَلُ ٱللَّهُ مَا یَشَاۤءُ ۝٢٧
Abdel Haleem
God will give firmness to those who believe in the firmly rooted word, both in this world and the Hereafter, but the evildoers He leaves to stray: God does whatever He will
Jalal al-Din al-Mahalli & al-Suyuti

God confirms those who believe by a firm saying namely the profession of His Oneness in the life of this world and in the Hereafter that is in the grave when the two angels question them about their Lord their religion and their Prophet and they respond correctly as reported in the hadīth of the two Shaykhs al-Bukhārī and Muslim; and God sends astray the evildoers the disbelievers and therefore they are not guided to the correct response saying instead ‘We do not know’ as reported in the hadīth; and God does what He will.

Connections 2 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:28 ›
۞ أَلَمۡ تَرَ إِلَى ٱلَّذِینَ بَدَّلُوا۟ نِعۡمَتَ ٱللَّهِ كُفۡرࣰا وَأَحَلُّوا۟ قَوۡمَهُمۡ دَارَ ٱلۡبَوَارِ ۝٢٨
Abdel Haleem
[Prophet], do you not see those who, in exchange for God’s favour, offer only ingratitude and make their people end up in the home of ruin, Hell
Jalal al-Din al-Mahalli & al-Suyuti

Have you not seen observed those who exchanged God’s grace that is the thanks due for it for unthankfulness — these were the disbelievers of Quraysh — and who by leading them astray caused their people to take up residence in the Abode of Ruin?

Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:29 ›
جَهَنَّمَ یَصۡلَوۡنَهَاۖ وَبِئۡسَ ٱلۡقَرَارُ ۝٢٩
Abdel Haleem
where they burn? What an evil place to stay
Jalal al-Din al-Mahalli & al-Suyuti

Hell jahannama a supplement functioning as an explicative to which they shall be exposed admitted — an evil place to settle!

Connections 3 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:30 ›
وَجَعَلُوا۟ لِلَّهِ أَندَادࣰا لِّیُضِلُّوا۟ عَن سَبِیلِهِۦۗ قُلۡ تَمَتَّعُوا۟ فَإِنَّ مَصِیرَكُمۡ إِلَى ٱلنَّارِ ۝٣٠
Abdel Haleem
They set up [false deities] as God’s equals to lead people astray from His path. Say, ‘Take your pleasure now, for your destination is the Fire.’
Jalal al-Din al-Mahalli & al-Suyuti

And they have set up rivals to associates with God that they might lead others astray read li-yadillū or li-yudillū from His way the religion of Islam. Say to them ‘Enjoy! this world of yours for a short time. For lo! your journey’s end your return shall be to the Fire!’.

Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:31 ›
قُل لِّعِبَادِیَ ٱلَّذِینَ ءَامَنُوا۟ یُقِیمُوا۟ ٱلصَّلَوٰةَ وَیُنفِقُوا۟ مِمَّا رَزَقۡنَـٰهُمۡ سِرࣰّا وَعَلَانِیَةࣰ مِّن قَبۡلِ أَن یَأۡتِیَ یَوۡمࣱ لَّا بَیۡعࣱ فِیهِ وَلَا خِلَـٰلٌ ۝٣١
Abdel Haleem
Tell My servants who have believed to keep up the prayer and give, secretly and in public, out of what We have provided them, before a Day comes when there will be no trading or friendship
Jalal al-Din al-Mahalli & al-Suyuti

Tell My servants who believe that they establish prayers and expend of that which We have provided them secretly and openly before a day comes wherein there will be neither bargaining ransoming nor befriending that is when there will not be any friendship of any benefit this is the Day of Resurrection.

Connections 4 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:32 ›
ٱللَّهُ ٱلَّذِی خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ وَأَنزَلَ مِنَ ٱلسَّمَاۤءِ مَاۤءࣰ فَأَخۡرَجَ بِهِۦ مِنَ ٱلثَّمَرَ ٰتِ رِزۡقࣰا لَّكُمۡۖ وَسَخَّرَ لَكُمُ ٱلۡفُلۡكَ لِتَجۡرِیَ فِی ٱلۡبَحۡرِ بِأَمۡرِهِۦۖ وَسَخَّرَ لَكُمُ ٱلۡأَنۡهَـٰرَ ۝٣٢
Abdel Haleem
It is God who created the heavens and earth, who has sent down water from the sky and with it brought forth produce to nourish you; He has made ships useful to you, sailing the sea by His command, and the rivers too
Jalal al-Din al-Mahalli & al-Suyuti

God it is Who created the heavens and the earth and He sends down water from the heaven and with it He brings forth fruits as sustenance for you. And He has disposed for you the ships that they may run upon the sea laden with passengers and cargo at His commandment by His leave and He has disposed for you the rivers.

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:33 ›
وَسَخَّرَ لَكُمُ ٱلشَّمۡسَ وَٱلۡقَمَرَ دَاۤىِٕبَیۡنِۖ وَسَخَّرَ لَكُمُ ٱلَّیۡلَ وَٱلنَّهَارَ ۝٣٣
Abdel Haleem
He has made the sun and the moon useful to you, steady on their paths; He has made the night and day useful to yo
Jalal al-Din al-Mahalli & al-Suyuti

And He has disposed for you the sun and the moon constant moving in their courses without pause; and He has disposed for you the night that you may rest therein and the day that you may seek of His bounty therein.

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:34 ›
وَءَاتَىٰكُم مِّن كُلِّ مَا سَأَلۡتُمُوهُۚ وَإِن تَعُدُّوا۟ نِعۡمَتَ ٱللَّهِ لَا تُحۡصُوهَاۤۗ إِنَّ ٱلۡإِنسَـٰنَ لَظَلُومࣱ كَفَّارࣱ ۝٣٤
Abdel Haleem
and given you some of everything you asked Him for. If you tried to count God’s favours you could never calculate them: man is truly unjust and ungrateful
Jalal al-Din al-Mahalli & al-Suyuti

And He gives you of all that you ask of Him according to your individual best interests. And if you were to enumerate God’s graces meaning His bestowal of graces you could never number it you would not be able to count it. Lo! man the disbelieving man is verily a wrong-doer and unthankful! ever wronging his own soul through acts of disobedience and ungratefulness towards God’s grace.

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:35 ›
وَإِذۡ قَالَ إِبۡرَ ٰهِیمُ رَبِّ ٱجۡعَلۡ هَـٰذَا ٱلۡبَلَدَ ءَامِنࣰا وَٱجۡنُبۡنِی وَبَنِیَّ أَن نَّعۡبُدَ ٱلۡأَصۡنَامَ ۝٣٥
Abdel Haleem
Remember when Abraham said, ‘Lord, make this town safe! Preserve me and my offspring from idolatry
Jalal al-Din al-Mahalli & al-Suyuti

And mention when Abraham said ‘My Lord make this land Mecca secure — God granted him this petition and thus made it Mecca a sanctuary in which no human blood is shed no person is wronged prey is not hunted and one which is never deserted in any of its parts — and turn me and my sons away from serving idols.

Connections 4 multi-source 4 single-source 5 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:36 ›
رَبِّ إِنَّهُنَّ أَضۡلَلۡنَ كَثِیرࣰا مِّنَ ٱلنَّاسِۖ فَمَن تَبِعَنِی فَإِنَّهُۥ مِنِّیۖ وَمَنۡ عَصَانِی فَإِنَّكَ غَفُورࣱ رَّحِیمࣱ ۝٣٦
Abdel Haleem
Lord, the [idols] have led many people astray! Anyone who follows me is with me, but as for anyone who disobeys me- You are surely forgiving and merciful
Jalal al-Din al-Mahalli & al-Suyuti

My Lord truly they idols have led many of mankind astray because of their mankind’s worship of them. So whoever follows me believing in the Oneness of God verily belongs with me belongs with those who follow my religion; and whoever disobeys me truly You are Forgiving Merciful this was before he was aware of the fact that God does not forgive idolatry.

Connections 1 multi-source 4 single-source 2 commentators

Multi-source connections cited by 2+ commentators

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:37 ›
رَّبَّنَاۤ إِنِّیۤ أَسۡكَنتُ مِن ذُرِّیَّتِی بِوَادٍ غَیۡرِ ذِی زَرۡعٍ عِندَ بَیۡتِكَ ٱلۡمُحَرَّمِ رَبَّنَا لِیُقِیمُوا۟ ٱلصَّلَوٰةَ فَٱجۡعَلۡ أَفۡءِدَةࣰ مِّنَ ٱلنَّاسِ تَهۡوِیۤ إِلَیۡهِمۡ وَٱرۡزُقۡهُم مِّنَ ٱلثَّمَرَ ٰتِ لَعَلَّهُمۡ یَشۡكُرُونَ ۝٣٧
Abdel Haleem
Our Lord, I have established some of my offspring in an uncultivated valley, close to Your Sacred House, Lord, so that they may keep up the prayer. Make people’s hearts turn to them, and provide them with produce, so that they may be thankful
Jalal al-Din al-Mahalli & al-Suyuti

Our Lord indeed I have made some of my seed that is Ishmael and his mother Hagar to dwell in a valley where there is no sown land namely Mecca by Your Sacred House which had been there since before the Flood our Lord that they may establish prayer. So make some of the hearts of men yearn incline and long towards them — Ibn ‘Abbās said ‘Had He said “Make all the hearts of men …” assuredly the Persians the Byzantines and all of mankind would have yearned towards them’. And provide them with fruits that they might be thankful and this petition was granted for the town of al-Tā’if was transferred to that land.

Connections 1 multi-source 2 commentators

Multi-source connections cited by 2+ commentators

By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:38 ›
رَبَّنَاۤ إِنَّكَ تَعۡلَمُ مَا نُخۡفِی وَمَا نُعۡلِنُۗ وَمَا یَخۡفَىٰ عَلَى ٱللَّهِ مِن شَیۡءࣲ فِی ٱلۡأَرۡضِ وَلَا فِی ٱلسَّمَاۤءِ ۝٣٨
Abdel Haleem
Our Lord, You know well what we conceal and what we reveal: nothing at all is hidden from God, on earth or in heaven
Jalal al-Din al-Mahalli & al-Suyuti

Our Lord You know what we hide keep secret and what we proclaim. And nothing min shay’in min is extra is hidden from God in the earth or in the heaven these may constitute God’s words or the words of Abraham.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:39 ›
ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِی وَهَبَ لِی عَلَى ٱلۡكِبَرِ إِسۡمَـٰعِیلَ وَإِسۡحَـٰقَۚ إِنَّ رَبِّی لَسَمِیعُ ٱلدُّعَاۤءِ ۝٣٩
Abdel Haleem
Praise be to God, who has granted me Ishmael and Isaac in my old age: my Lord hears all requests
Jalal al-Din al-Mahalli & al-Suyuti

Praise be to God Who has given me despite my old age Ishmael — born to him when he Abraham was 99 years old — and Isaac — born to him when he was 112 years old. Lo! my Lord is indeed the Hearer of supplication.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:40 ›
رَبِّ ٱجۡعَلۡنِی مُقِیمَ ٱلصَّلَوٰةِ وَمِن ذُرِّیَّتِیۚ رَبَّنَا وَتَقَبَّلۡ دُعَاۤءِ ۝٤٠
Abdel Haleem
Lord, grant that I and my offspring may keep up the prayer. Our Lord, accept my request
Jalal al-Din al-Mahalli & al-Suyuti

My Lord make me an establisher of prayer and make of my seed those who will establish it the use of partitive min in min dhurriyatī ‘of my seed’ is because God informed him that some of them his seed would be disbelievers. Our Lord! And accept my supplication the supplication mentioned.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:41 ›
رَبَّنَا ٱغۡفِرۡ لِی وَلِوَ ٰلِدَیَّ وَلِلۡمُؤۡمِنِینَ یَوۡمَ یَقُومُ ٱلۡحِسَابُ ۝٤١
Abdel Haleem
Our Lord, forgive me, my parents, and the believers on the Day of Reckoning.’
Jalal al-Din al-Mahalli & al-Suyuti

Our Lord forgive me and my parents — this was before their enmity towards God Mighty and Majestic became clear; but it is also said that his mother submitted to God the alternative reading here being the singular wālidī ‘my father’; or yet another variant reading being waladī ‘my son’ and forgive believers on the day when the reckoning shall come to pass’ the day it shall be effected. God exalted be He says

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:42 ›
وَلَا تَحۡسَبَنَّ ٱللَّهَ غَـٰفِلًا عَمَّا یَعۡمَلُ ٱلظَّـٰلِمُونَۚ إِنَّمَا یُؤَخِّرُهُمۡ لِیَوۡمࣲ تَشۡخَصُ فِیهِ ٱلۡأَبۡصَـٰرُ ۝٤٢
Abdel Haleem
Do not think [Prophet] that God is unaware of what the disbelievers do: He only gives them respite until a Day when their eyes will stare in terror
Jalal al-Din al-Mahalli & al-Suyuti

And do not suppose that God is heedless of what the evildoers the disbelievers from among the people of Mecca do. He but gives them respite without chastisement until a day when eyes shall stare wide-open because of the terror of what they see one says shakhasa basaru fulān to mean ‘he opened them his eyes and did not shut them’;

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:43 ›
مُهۡطِعِینَ مُقۡنِعِی رُءُوسِهِمۡ لَا یَرۡتَدُّ إِلَیۡهِمۡ طَرۡفُهُمۡۖ وَأَفۡءِدَتُهُمۡ هَوَاۤءࣱ ۝٤٣
Abdel Haleem
They will rush forward, craning their necks, unable to divert their eyes, a gaping void in their hearts
Jalal al-Din al-Mahalli & al-Suyuti

as they come hastening muhti‘īna is a circumstantial qualifier with their heads turned upwards to the heaven their gaze their sight returning not to them and their hearts as air devoid of any sense because of their being terror-stricken.

Connections 4 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (4) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:44 ›
وَأَنذِرِ ٱلنَّاسَ یَوۡمَ یَأۡتِیهِمُ ٱلۡعَذَابُ فَیَقُولُ ٱلَّذِینَ ظَلَمُوا۟ رَبَّنَاۤ أَخِّرۡنَاۤ إِلَىٰۤ أَجَلࣲ قَرِیبࣲ نُّجِبۡ دَعۡوَتَكَ وَنَتَّبِعِ ٱلرُّسُلَۗ أَوَ لَمۡ تَكُونُوۤا۟ أَقۡسَمۡتُم مِّن قَبۡلُ مَا لَكُم مِّن زَوَالࣲ ۝٤٤
Abdel Haleem
So warn people of the Day when punishment will come to them, and when the disbelievers will say, ‘Our Lord, give us a little more time: we shall answer Your call and follow the messengers.’ Did you [disbelievers] not swear in the past that your power would have no end
Jalal al-Din al-Mahalli & al-Suyuti

And warn make them have fear O Muhammad (s) mankind the disbelievers of the day when chastisement will come upon them namely the Day of Resurrection and those who did evil who disbelieved will say ‘Our Lord give us respite by returning us to the world for a brief while that we might respond to Your call by affirming Your Oneness and follow the messengers’. It is then said to them in rebuke ‘But did you not use to swear formerly in the world that for you there would be no passing away? min zawālin min is extra from this world to the Hereafter?

Connections 10 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (10) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:45 ›
وَسَكَنتُمۡ فِی مَسَـٰكِنِ ٱلَّذِینَ ظَلَمُوۤا۟ أَنفُسَهُمۡ وَتَبَیَّنَ لَكُمۡ كَیۡفَ فَعَلۡنَا بِهِمۡ وَضَرَبۡنَا لَكُمُ ٱلۡأَمۡثَالَ ۝٤٥
Abdel Haleem
You lived in the same places as others who wronged themselves before, and you were clearly shown how We dealt with them––We gave you many examples
Jalal al-Din al-Mahalli & al-Suyuti

And you dwelt in it in the dwelling-places of those who wronged themselves through unbelief those from among communities of old and it became clear to you how We dealt with them by way of punishment — but you were not restrained thereby — and We struck made clear similitudes for you in the Qur’ān but you did not take heed.

Connections 10 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (10) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:46 ›
وَقَدۡ مَكَرُوا۟ مَكۡرَهُمۡ وَعِندَ ٱللَّهِ مَكۡرُهُمۡ وَإِن كَانَ مَكۡرُهُمۡ لِتَزُولَ مِنۡهُ ٱلۡجِبَالُ ۝٤٦
Abdel Haleem
They made their plots, but, even if their plots had been able to move mountains, God had the answer
Jalal al-Din al-Mahalli & al-Suyuti

And verily they plotted against the Prophet s their plot — when they desired to kill him or detain him in his house or banish him — but their plotting is with God that is to say knowledge or the requital thereof is with God and their plotting even though it be great was not such whereby mountains should be moved meaning that it is not of any importance but that they are only harming themselves thereby. It is said that the use of ‘mountains’ here is meant to be literal; alternatively it is also said to be a reference to the laws of Islam which are likened to these mountains in the way that they are established and fixed a variant reading has la-tazūlu instead of li-tazūla with in softened from inna ‘verily’ in which case the intended meaning is that the extent of their plotting is great. It is said that ‘plotting’ here is actually a reference to their unbelief. This second reading is consonant with God’s saying Whereby the heavens are almost torn and the earth split asunder and the mountains fall crashing Q. 1990; according to the former reading however one should read it as if it were wa-mā kāna and their plotting was not such ….

Connections 10 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (10) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:47 ›
فَلَا تَحۡسَبَنَّ ٱللَّهَ مُخۡلِفَ وَعۡدِهِۦ رُسُلَهُۥۤۚ إِنَّ ٱللَّهَ عَزِیزࣱ ذُو ٱنتِقَامࣲ ۝٤٧
Abdel Haleem
So do not think [Prophet] that God will break His promise to His messengers: He is mighty, and capable of retribution
Jalal al-Din al-Mahalli & al-Suyuti

So do not suppose that God will fail to keep His promise of victory to His messengers. Truly God is Mighty Victor nothing able to escape Him Lord of Retribution against those who disobey Him.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:48 ›
یَوۡمَ تُبَدَّلُ ٱلۡأَرۡضُ غَیۡرَ ٱلۡأَرۡضِ وَٱلسَّمَـٰوَ ٰتُۖ وَبَرَزُوا۟ لِلَّهِ ٱلۡوَ ٰحِدِ ٱلۡقَهَّارِ ۝٤٨
Abdel Haleem
One Day- when the earth is turned into another earth, the heavens into another heaven, and people all appear before God, the One, the Overpowering
Jalal al-Din al-Mahalli & al-Suyuti

And mention the day when the earth will be changed to other than the earth and the heavens namely the Day of Resurrection mankind shall be gathered onto a white clear earth as reported in the hadīth of the two Shaykhs al-Bukhārī and Muslim. Muslim relates the following hadīth ‘The Prophet s was asked “Where will people be on that day?” He said “On the Bridge sirāt” ’; and they shall come forth they shall exit from their graves to God the One the Almighty.

Connections 2 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:49 ›
وَتَرَى ٱلۡمُجۡرِمِینَ یَوۡمَىِٕذࣲ مُّقَرَّنِینَ فِی ٱلۡأَصۡفَادِ ۝٤٩
Abdel Haleem
you [Prophet] will see the guilty on that Day, bound together in fetters
Jalal al-Din al-Mahalli & al-Suyuti

And you shall see O Muhammad (s) the sinners the disbelievers on that day coupled chained together with their individual devils in chains manacles or collars

Connections 12 single-source 3 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (12) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:50 ›
سَرَابِیلُهُم مِّن قَطِرَانࣲ وَتَغۡشَىٰ وُجُوهَهُمُ ٱلنَّارُ ۝٥٠
Abdel Haleem
in garments of pitch, faces covered in fire
Jalal al-Din al-Mahalli & al-Suyuti

their shirts made of pitch because it ignites fire more intensely and their faces are engulfed by the Fire

Connections 10 single-source 3 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (10) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:51 ›
لِیَجۡزِیَ ٱللَّهُ كُلَّ نَفۡسࣲ مَّا كَسَبَتۡۚ إِنَّ ٱللَّهَ سَرِیعُ ٱلۡحِسَابِ ۝٥١
Abdel Haleem
[All will be judged] so that God may reward each soul as it deserves: God is swift in His reckoning
Jalal al-Din al-Mahalli & al-Suyuti

that God may requite li-yajziya is semantically connected to the verb barazū ‘they shall come forth’ every soul for what it has earned of good and evil. Truly God is swift at reckoning — He shall reckon with all creatures in about half a day of the days of this world as one hadīth states to that effect.

Connections 9 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (9) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

14:52 ›
هَـٰذَا بَلَـٰغࣱ لِّلنَّاسِ وَلِیُنذَرُوا۟ بِهِۦ وَلِیَعۡلَمُوۤا۟ أَنَّمَا هُوَ إِلَـٰهࣱ وَ ٰحِدࣱ وَلِیَذَّكَّرَ أُو۟لُوا۟ ٱلۡأَلۡبَـٰبِ ۝٥٢
Abdel Haleem
This is a message to all people, so that they may be warned by it, and know that He is the only God, and so that those who have minds may take heed
Jalal al-Din al-Mahalli & al-Suyuti

This Qur’ān is a Proclamation for mankind in other words it was revealed in order to proclaim to them and so that they may be warned thereby and that they may know by way of the arguments contained in it that He namely God is One God and that people of pith possessors of intellect may remember yadhdhakkara the original tā’ of yatadhakkara has been assimilated with the dhāl that they may be admonished.

Connections 3 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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