Tafsir al-Jalalayn
Tafsir al-Jalalayn al-Buruj البُرُوج (The Mansions of the Stars, The Constellations)
Connections 11 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (11) cited by only one commentator
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Q 4:78 (an-Nisa`)
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Q 25:61 (al-Furqan)
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Q 33:33 (al-Ahzab)
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Q 36:40 (Ya Sin)
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Q 85:4 (al-Buruj)
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Q 85:5 (al-Buruj)
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Q 85:6 (al-Buruj)
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Q 85:7 (al-Buruj)
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Q 85:8 (al-Buruj)
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Q 85:9 (al-Buruj)
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Q 105:1 (al-Fil)
cited by
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 8 verses
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Ma'arif-ul-Quran 3 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
and by the promised day the Day of Resurrection;
Connections 8 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (8) cited by only one commentator
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Q 25:61 (al-Furqan)
cited by
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Q 85:4 (al-Buruj)
cited by
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Q 85:5 (al-Buruj)
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Q 85:6 (al-Buruj)
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Q 85:7 (al-Buruj)
cited by
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Q 85:8 (al-Buruj)
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Q 85:9 (al-Buruj)
cited by
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Q 105:1 (al-Fil)
cited by
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 8 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
and by the witness Friday and the witnessed the day of ‘Arafa — that is how these three elements have been explained in hadīth for the first one is ‘promised’ the second one is ‘a witness’ that testifies to deeds performed in it while the third is ‘witnessed’ by mankind and angels the introductory particle of the response to the oath has been omitted but is implied to be laqad ‘verily’ sc. laqad qutila ashābu’l-ukhdūd
Connections 9 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (9) cited by only one commentator
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Q 25:61 (al-Furqan)
cited by
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Q 50:21 (Qaf)
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Q 85:4 (al-Buruj)
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Q 85:5 (al-Buruj)
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Q 85:6 (al-Buruj)
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Q 85:7 (al-Buruj)
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Q 85:8 (al-Buruj)
cited by
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Q 85:9 (al-Buruj)
cited by
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Q 105:1 (al-Fil)
cited by
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 8 verses
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Tafsir al-Tustari 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
perish accursed be the men of the ditch! the pit in the ground
Connections 7 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (7) cited by only one commentator
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Q 25:61 (al-Furqan)
cited by
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Q 85:5 (al-Buruj)
cited by
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Q 85:6 (al-Buruj)
cited by
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Q 85:7 (al-Buruj)
cited by
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Q 85:8 (al-Buruj)
cited by
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Q 85:9 (al-Buruj)
cited by
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Q 105:1 (al-Fil)
cited by
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 7 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
of the fire al-nāri is an inclusive substitution of it al-ukhdūdi ‘of the ditch’ abounding in fuel by which it was fuelled
Connections 7 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (7) cited by only one commentator
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Q 25:61 (al-Furqan)
cited by
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Q 85:4 (al-Buruj)
cited by
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Q 85:6 (al-Buruj)
cited by
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Q 85:7 (al-Buruj)
cited by
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Q 85:8 (al-Buruj)
cited by
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Q 85:9 (al-Buruj)
cited by
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Q 105:1 (al-Fil)
cited by
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 7 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
when they sat by it around the edge of the ditch on chairs
Connections 7 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (7) cited by only one commentator
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Q 25:61 (al-Furqan)
cited by
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Q 85:4 (al-Buruj)
cited by
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Q 85:5 (al-Buruj)
cited by
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Q 85:7 (al-Buruj)
cited by
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Q 85:8 (al-Buruj)
cited by
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Q 85:9 (al-Buruj)
cited by
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Q 105:1 (al-Fil)
cited by
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 7 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
and they themselves to what they did to those who believed in God in the way of torturing them by hurling them into the fire when they did not recant their faith were witnesses they were themselves present thereat. It is reported in a hadīth that God saved the believers who had been thrown into the fire by taking their souls before they fell into it and that the fire then rose up and burnt all those sitting around it.
Connections 7 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (7) cited by only one commentator
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Q 25:61 (al-Furqan)
cited by
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Q 85:4 (al-Buruj)
cited by
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Q 85:5 (al-Buruj)
cited by
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Q 85:6 (al-Buruj)
cited by
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Q 85:8 (al-Buruj)
cited by
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Q 85:9 (al-Buruj)
cited by
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Q 105:1 (al-Fil)
cited by
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 7 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
And all that they were vindicative towards them of was that they believed in God the Mighty in His kingdom the Praised
Connections 7 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (7) cited by only one commentator
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Q 25:61 (al-Furqan)
cited by
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Q 85:4 (al-Buruj)
cited by
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Q 85:5 (al-Buruj)
cited by
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Q 85:6 (al-Buruj)
cited by
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Q 85:7 (al-Buruj)
cited by
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Q 85:9 (al-Buruj)
cited by
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Q 105:1 (al-Fil)
cited by
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 7 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
to Whom belongs the kingdom of the heavens and the earth and God is Witness to all things in other words all that the disbelievers disavowed of the believers was their faith.
Connections 7 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (7) cited by only one commentator
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Q 25:61 (al-Furqan)
cited by
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Q 85:4 (al-Buruj)
cited by
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Q 85:5 (al-Buruj)
cited by
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Q 85:6 (al-Buruj)
cited by
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Q 85:7 (al-Buruj)
cited by
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Q 85:8 (al-Buruj)
cited by
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Q 105:1 (al-Fil)
cited by
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 7 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Indeed those who persecute believing men and believing women by having them burnt then do not repent there will be for them the chastisement of Hell in return for their disbelief and there will also be for them the chastisement of burning that is to say the chastisement for their having had the believers burnt in the Hereafter; but it is also said that there is this chastisement for them in this world as when the fire rose up and burnt them as mentioned above.
Connections 8 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (8) cited by only one commentator
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Q 25:61 (al-Furqan)
cited by
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Q 85:4 (al-Buruj)
cited by
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Q 85:5 (al-Buruj)
cited by
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Q 85:6 (al-Buruj)
cited by
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Q 85:7 (al-Buruj)
cited by
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Q 85:8 (al-Buruj)
cited by
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Q 85:9 (al-Buruj)
cited by
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Q 105:1 (al-Fil)
cited by
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 8 verses
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Indeed those who believe and perform righteous deeds for them there will be gardens underneath which rivers flow that is the supreme triumph.
Assuredly your Lord’s assault against the disbelievers is severe as severe as He will it to be.
Assuredly it is He Who originates creation and restores and is never thwarted in what He wills
and He is the Forgiving to sinning believers the Loving the One Who shows love to His friends through His acts of generosity
Connections 11 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (11) cited by only one commentator
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Q 85:15 (al-Buruj)
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Q 85:16 (al-Buruj)
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Q 85:17 (al-Buruj)
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Q 85:18 (al-Buruj)
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Q 85:19 (al-Buruj)
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Q 85:20 (al-Buruj)
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Q 85:21 (al-Buruj)
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Q 85:22 (al-Buruj)
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Q 86:1 (at-Tariq)
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Q 86:2 (at-Tariq)
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Q 86:3 (at-Tariq)
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By commentator who cites how many verses on this ayah
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Lord of the Throne its Creator and Possessor the Glorious read nominative al-majīdu the One deserving of the perfect attributes of sublimity
Doer of what He desires nothing able to thwart Him.
Have you O Muhammad (s) received the story of the hosts
Pharaoh and Thamūd? Fir‘awna wa-Thamūda substitutes for al-junūdi — the mention of ‘Pharaoh’ suffices to also include his followers; their ‘story’ is that they were destroyed for their disbelief and this is meant as a warning for those who deny the Prophet s and the Qur’ān that they may be admonished thereby.
Nay but the disbelievers are engrossed in denial of the mentioned;
and God is behind them All-Encompassing — they have no protector against Him.
Nay but it is a glorious a magnificent Qur’ān
in a tablet suspended above the seventh heaven preserved read mahfūzin from all devils and from having any of its contents altered; it is a high as the distance between the earth and the heaven and as wide as the distance between the east and the west made of white pearls — as stated by Ibn ‘Abbās may God be pleased with both him and his father ‘Abbās
By the heaven of the constellations the twelve constellations of the planets — as explained in sūrat al-Furqān Q. 2561;