Tafsir al-Jalalayn
Tafsir al-Jalalayn al-Ikhlas الإِخْلَاص (Tauhid, Tawhid, The Unity)
Connections 13 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (13) cited by only one commentator
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Q 6:101 (al-An`am)
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Q 19:88 (Maryam)
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Q 19:89 (Maryam)
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Q 19:90 (Maryam)
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Q 19:91 (Maryam)
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Q 19:92 (Maryam)
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Q 19:93 (Maryam)
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Q 19:94 (Maryam)
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Q 19:95 (Maryam)
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Q 21:26 (al-Anbiya`)
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Q 21:27 (al-Anbiya`)
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Q 37:158 (as-Saffat)
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Q 37:159 (as-Saffat)
cited by
By commentator who cites how many verses on this ayah
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
God the Self-Sufficient Besought of all Allāhu’l-samad constitute a subject and a predicate al-samad means the One Who is always sought at times of need
Connections 13 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (13) cited by only one commentator
-
Q 6:101 (al-An`am)
cited by
-
Q 19:88 (Maryam)
cited by
-
Q 19:89 (Maryam)
cited by
-
Q 19:90 (Maryam)
cited by
-
Q 19:91 (Maryam)
cited by
-
Q 19:92 (Maryam)
cited by
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Q 19:93 (Maryam)
cited by
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Q 19:94 (Maryam)
cited by
-
Q 19:95 (Maryam)
cited by
-
Q 21:26 (al-Anbiya`)
cited by
-
Q 21:27 (al-Anbiya`)
cited by
-
Q 37:158 (as-Saffat)
cited by
-
Q 37:159 (as-Saffat)
cited by
By commentator who cites how many verses on this ayah
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
He neither begot for no likeness of Him can exist nor was begotten since createdness is precluded in His case.
Connections 13 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (13) cited by only one commentator
-
Q 6:101 (al-An`am)
cited by
-
Q 19:88 (Maryam)
cited by
-
Q 19:89 (Maryam)
cited by
-
Q 19:90 (Maryam)
cited by
-
Q 19:91 (Maryam)
cited by
-
Q 19:92 (Maryam)
cited by
-
Q 19:93 (Maryam)
cited by
-
Q 19:94 (Maryam)
cited by
-
Q 19:95 (Maryam)
cited by
-
Q 21:26 (al-Anbiya`)
cited by
-
Q 21:27 (al-Anbiya`)
cited by
-
Q 37:158 (as-Saffat)
cited by
-
Q 37:159 (as-Saffat)
cited by
By commentator who cites how many verses on this ayah
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Nor is there anyone equal to Him’ neither match nor comparison lahu ‘to Him’ is semantically connected to kufuwan ‘equal’ but precedes it because it is the object of the intended negation; ahadun ‘anyone’ which is the subject of yakun ‘is there’ has been placed after the predicate of the latter kufuwan ‘equal’ in order to retain the harmony of the end-rhyme of the verses.
Connections 13 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (13) cited by only one commentator
-
Q 6:101 (al-An`am)
cited by
-
Q 19:88 (Maryam)
cited by
-
Q 19:89 (Maryam)
cited by
-
Q 19:90 (Maryam)
cited by
-
Q 19:91 (Maryam)
cited by
-
Q 19:92 (Maryam)
cited by
-
Q 19:93 (Maryam)
cited by
-
Q 19:94 (Maryam)
cited by
-
Q 19:95 (Maryam)
cited by
-
Q 21:26 (al-Anbiya`)
cited by
-
Q 21:27 (al-Anbiya`)
cited by
-
Q 37:158 (as-Saffat)
cited by
-
Q 37:159 (as-Saffat)
cited by
By commentator who cites how many verses on this ayah
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
Say ‘He is God One Allāhu is the predicate of huwa ‘He is’ and ahadun is its substitution or a second predicate.