Tafsir al-Jalalayn

Jalal al-Din al-Mahalli & al-Suyuti — b. 791 AH / 1389 CE · d. 911 AH / 1505 CE Sunni Shafi'i

Tafsir al-Jalalayn al-Mutaffifin المُطَفِّفِين (Defrauding, The Defrauders, The Cheats, Cheating) 36 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
83:1 ›
وَيْلٌ لِّلْمُطَفِّفِينَ
Abdel Haleem
Woe to those who give short measure
Jalal al-Din al-Mahalli & al-Suyuti

Woe waylun a term entailing chastisement; or it is the name of a valley in Hell to the defrauders

Connections 6 single-source 2 commentators

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83:2 ›
الَّذِينَ إِذَا اكْتَالُوا عَلَى النَّاسِ يَسْتَوْفُونَ
Abdel Haleem
who demand of other people full measure for themselves
Jalal al-Din al-Mahalli & al-Suyuti

those who when they take measure from people demand it in full the measure;

Connections 3 single-source 1 commentator

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Single-source mentions (3) cited by only one commentator
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83:3 ›
وَإِذَا كَالُوهُمْ أَو وَّزَنُوهُمْ يُخْسِرُونَ
Abdel Haleem
but give less than they should when it is they who weigh or measure for others
Jalal al-Din al-Mahalli & al-Suyuti

but who when they measure for them or weigh for them they cause them loss they diminish for them the measure or the weight.

Connections 3 single-source 1 commentator

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83:4 ›
أَلَا يَظُنُّ أُولَٰئِكَ أَنَّهُم مَّبْعُوثُونَ
Abdel Haleem
Do these people not realize that they will be raised u
Jalal al-Din al-Mahalli & al-Suyuti

Do such individuals not know for certain alā indicates an interrogative of rebuke that they will be resurrected

Connections 3 single-source 1 commentator

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83:5 ›
لِيَوْمٍ عَظِيمٍ
Abdel Haleem
on a mighty Day
Jalal al-Din al-Mahalli & al-Suyuti

for an awful day that is to say on it and this is the Day of Resurrection

Connections 3 single-source 1 commentator

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Single-source mentions (3) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

83:6 ›
يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ
Abdel Haleem
a Day when everyone will stand before the Lord of the Worlds
Jalal al-Din al-Mahalli & al-Suyuti

a day when yawma is a substitution for the syntactical locus of li-yawmin ‘to an awful day’ and as such is in the accusative because of the verb mab‘ūthūna ‘will be resurrected’ mankind will rise from their graves before the Lord of the Worlds? the Lord of all creatures for His affair His reckoning and His requital.

Connections 5 single-source 2 commentators

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Single-source mentions (5) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

83:7 ›
كَلَّا إِنَّ كِتَابَ الْفُجَّارِ لَفِي سِجِّينٍ
Abdel Haleem
No indeed! The list of the wicked is in Sijjin––
Jalal al-Din al-Mahalli & al-Suyuti

Nay! verily the record of the profligates that is to say the record of the deeds of the disbelievers is in Sijjīn — this is said to be a book containing the record of all the deeds of the devils and the disbelievers; but it is also said to be a location in the lowermost part of the seventh earth the place of Satan and his hosts.

Connections 8 single-source 2 commentators

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Single-source mentions (8) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

83:8 ›
وَمَا أَدْرَاكَ مَا سِجِّينٌ
Abdel Haleem
what will explain to you what Sijjin is?––
Jalal al-Din al-Mahalli & al-Suyuti

And what would tell you what Sijjīn is? what the book of Sijjīn is.

Connections 8 single-source 2 commentators

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (8) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

83:9 ›
كِتَابٌ مَّرْقُومٌ
Abdel Haleem
a clearly numbered list
Jalal al-Din al-Mahalli & al-Suyuti

It is a sealed book.

Connections 7 single-source 2 commentators

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

83:10 ›
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
Abdel Haleem
Woe on that day to the deniers
Jalal al-Din al-Mahalli & al-Suyuti

Woe to the deniers on that day

Connections 7 single-source 2 commentators

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

83:11 ›
الَّذِينَ يُكَذِّبُونَ بِيَوْمِ الدِّينِ
Abdel Haleem
those who deny the Day of Judgement
Jalal al-Din al-Mahalli & al-Suyuti

who deny the Day of Judgement the Day of Requital alladhīna yukadhdhibūna bi-yawmi’l-dīn either a substitution for or an explication of al-mukadhdhibīna ‘the deniers’;

Connections 7 single-source 2 commentators

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83:12 ›
وَمَا يُكَذِّبُ بِهِ إِلَّا كُلُّ مُعْتَدٍ أَثِيمٍ
Abdel Haleem
Only the evil aggressor denies it
Jalal al-Din al-Mahalli & al-Suyuti

and none deny it but every sinful the form athīm is hyperbolic transgressor overstepping the bounds.

Connections 7 single-source 2 commentators

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83:13 ›
إِذَا تُتْلَىٰ عَلَيْهِ آيَاتُنَا قَالَ أَسَاطِيرُ الْأَوَّلِينَ
Abdel Haleem
when Our revelations are recited to him, he says, ‘Ancient fables!’
Jalal al-Din al-Mahalli & al-Suyuti

When Our signs of the Qur’ān are recited to him he says ‘Mere fables asātīr of the ancients!’ mere tales that were written down sutirat in ancient times asātīr is the plural of ustūra or istāra.

Connections 7 single-source 2 commentators

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

83:14 ›
كَلَّا بَلْ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُوا يَكْسِبُونَ
Abdel Haleem
No indeed! Their hearts are encrusted with what they have done
Jalal al-Din al-Mahalli & al-Suyuti

No indeed! — a deterrent and a warning against saying such things. Rather there has slayed engulfed their hearts covering them like rust that which they earned of acts of disobedience.

Connections 6 single-source 1 commentator

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Single-source mentions (6) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

83:15 ›
كَلَّا إِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٍ لَّمَحْجُوبُونَ
Abdel Haleem
No indeed! On that Day they will be screened offfrom their Lord
Jalal al-Din al-Mahalli & al-Suyuti

Nay! verily they on that day the Day of Resurrection will be screened off from their Lord and so they will not see Him.

Connections 6 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (6) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

83:16 ›
ثُمَّ إِنَّهُمْ لَصَالُو الْجَحِيمِ
Abdel Haleem
they will burn in Hell
Jalal al-Din al-Mahalli & al-Suyuti

Then they will be exposed to Hell-fire then they will enter the scorching Fire;

Connections 6 single-source 1 commentator

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83:17 ›
ثُمَّ يُقَالُ هَٰذَا الَّذِي كُنتُم بِهِ تُكَذِّبُونَ
Abdel Haleem
and they will be told, ‘This is what you called a lie.’
Jalal al-Din al-Mahalli & al-Suyuti

then it will be said to them ‘This that is the chastisement is that which you used to deny!’

Connections 5 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

83:18 ›
كَلَّا إِنَّ كِتَابَ الْأَبْرَارِ لَفِي عِلِّيِّينَ
Abdel Haleem
No indeed! The list of the truly good is in 'Illiyyin––
Jalal al-Din al-Mahalli & al-Suyuti

Nay! verily the record of the pious that is the record of the deeds of the believers who were sincere in their faith is in ‘Illiyyūn — this is said to be the book containing all the good deeds of the angels and the believers from among the two heavy ones sc. mankind and jinn; but it is also said to be a place below the Throne in the seventh heaven;

Connections 3 single-source 1 commentator

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83:19 ›
وَمَا أَدْرَاكَ مَا عِلِّيُّونَ
Abdel Haleem
what will explain to you what 'Illiyyin is?––
Jalal al-Din al-Mahalli & al-Suyuti

and what will tell you what will inform you what ‘Illiyyūn is? what the book of ‘Illiyyūn is.

Connections 3 single-source 1 commentator

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83:20 ›
كِتَابٌ مَّرْقُومٌ
Abdel Haleem
a clearly written list
Jalal al-Din al-Mahalli & al-Suyuti

It is a sealed book

Connections 3 single-source 1 commentator

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83:21 ›
يَشْهَدُهُ الْمُقَرَّبُونَ
Abdel Haleem
witnessed by those brought near
Jalal al-Din al-Mahalli & al-Suyuti

witnessed by those brought near from among the angels.

Connections 6 single-source 2 commentators

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83:22 ›
إِنَّ الْأَبْرَارَ لَفِي نَعِيمٍ
Abdel Haleem
The truly good will live in bliss
Jalal al-Din al-Mahalli & al-Suyuti

Assuredly the pious will be amid bliss in Paradise

Connections 6 single-source 2 commentators

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83:23 ›
عَلَى الْأَرَائِكِ يَنظُرُونَ
Abdel Haleem
seated on couches, gazing around
Jalal al-Din al-Mahalli & al-Suyuti

upon couches upon beds beneath canopies gazing at the bliss which they have been given.

Connections 6 single-source 2 commentators

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

83:24 ›
تَعْرِفُ فِي وُجُوهِهِمْ نَضْرَةَ النَّعِيمِ
Abdel Haleem
You will recognize on their faces the radiance of bliss
Jalal al-Din al-Mahalli & al-Suyuti

You will perceive in their faces the radiancy of bliss the splendour and beauty of blissfulness

Connections 6 single-source 2 commentators

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

83:25 ›
يُسْقَوْنَ مِن رَّحِيقٍ مَّخْتُومٍ
Abdel Haleem
They will be served a sealed nectar
Jalal al-Din al-Mahalli & al-Suyuti

as they are given to drink a nectar a wine free of any impurities that is sealed in its vessel none other than them breaking its seal

Connections 6 single-source 2 commentators

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83:26 ›
خِتَامُهُ مِسْكٌ وَفِي ذَٰلِكَ فَلْيَتَنَافَسِ الْمُتَنَافِسُونَ
Abdel Haleem
its seal [perfumed with] a fragrant herb––let those who strive, strive for this––
Jalal al-Din al-Mahalli & al-Suyuti

whose seal is musk that is whose final sip is followed by an emanating scent of musk — so for such bliss let the viers vie let them desire to apply themselves to obedience of God —

Connections 3 single-source 1 commentator

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

83:27 ›
وَمِزَاجُهُ مِن تَسْنِيمٍ
Abdel Haleem
mixed with the water of Tasnim
Jalal al-Din al-Mahalli & al-Suyuti

and whose mixture that is to say that with which it is mixed is of Tasnīm which is explained by His following words

Connections 3 single-source 1 commentator

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (3) cited by only one commentator
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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

83:28 ›
عَيْنًا يَشْرَبُ بِهَا الْمُقَرَّبُونَ
Abdel Haleem
a spring from which those brought near will drink
Jalal al-Din al-Mahalli & al-Suyuti

a spring ‘aynan is in the accusative because of an implicit prefatory amdahu ‘I extol this spring’ from which those brought near will drink yashrabu bihā should be yashrabu minhā or it may be that bihā is used because yashrabu is meant to imply the sense of yaltadhdhu bihā ‘in which they delight’.

Connections 2 single-source 1 commentator

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

83:29 ›
إِنَّ الَّذِينَ أَجْرَمُوا كَانُوا مِنَ الَّذِينَ آمَنُوا يَضْحَكُونَ
Abdel Haleem
The wicked used to laugh at the believers––
Jalal al-Din al-Mahalli & al-Suyuti

Verily the guilty like Abū Jahl and his ilk used to laugh at the believers such as ‘Ammār b. Yāsir and Bilāl the Ethiopian and those like them in mockery of them;

Connections 4 single-source 1 commentator

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

83:30 ›
وَإِذَا مَرُّوا بِهِمْ يَتَغَامَزُونَ
Abdel Haleem
they would wink at one another when the believers passed by them
Jalal al-Din al-Mahalli & al-Suyuti

and when they the believers passed them by they would wink at one another the guilty beckoned with their eyebrows and eyelids towards the believers in mockery;

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

83:31 ›
وَإِذَا انقَلَبُوا إِلَىٰ أَهْلِهِمُ انقَلَبُوا فَكِهِينَ
Abdel Haleem
joke about them when they got back to their own people
Jalal al-Din al-Mahalli & al-Suyuti

and when they returned to their folks they would return blithely fākihīna a variant reading has fakihīna rejoicing in their disparaging mention of the believers;

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

83:32 ›
وَإِذَا رَأَوْهُمْ قَالُوا إِنَّ هَٰؤُلَاءِ لَضَالُّونَ
Abdel Haleem
and say, when they saw them, ‘These people are misguided,’
Jalal al-Din al-Mahalli & al-Suyuti

and when they see them that is the believers they say ‘Lo! these men are astray!’ on account of their belief in Muhammad (s).

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

83:33 ›
وَمَا أُرْسِلُوا عَلَيْهِمْ حَافِظِينَ
Abdel Haleem
though they were not sent to be their keepers
Jalal al-Din al-Mahalli & al-Suyuti

God exalted be He says Yet they that is the disbelievers were not sent as watchers over them over the believers to preserve them or to keep a record of their deeds and thus guide them back to what is best for them.

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

83:34 ›
فَالْيَوْمَ الَّذِينَ آمَنُوا مِنَ الْكُفَّارِ يَضْحَكُونَ
Abdel Haleem
so today the believers are laughing at the disbeliever
Jalal al-Din al-Mahalli & al-Suyuti

So today that is the Day of Resurrection the believers will be laughing at the disbelievers

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

83:35 ›
عَلَى الْأَرَائِكِ يَنظُرُونَ
Abdel Haleem
as they sit on couches, gazing around
Jalal al-Din al-Mahalli & al-Suyuti

upon couches in Paradise gazing out from their dwellings at the disbelievers while they are being tortured; and they will laugh at them just as they the disbelievers had laughed at them in the world.

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

83:36 ›
هَلْ ثُوِّبَ الْكُفَّارُ مَا كَانُوا يَفْعَلُونَ
Abdel Haleem
Have the disbelievers [not] been repaid for their deeds
Jalal al-Din al-Mahalli & al-Suyuti

Have the disbelievers been requited for what they used to do? Yes indeed!

Connections 5 single-source 2 commentators

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (5) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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